CCPA Standards of Practice ENG Sept 29 Web File
CCPA Standards of Practice ENG Sept 29 Web File
Sixth Edition
ISBN 9780969796688
9 780969 796688
Standards of Practice i
Standards of Practice
6th Edition
___________________________________________
Approved by
CCPA Board of Directors
April 2021
ii Standards of Practice
ISBN 978-0-9697966-8-8
Printed in Canada
Standards of Practice iii
Standards of Practice
___________________________________________
The Standards of Practice (2021) was revised from the 2015 edition and updated by a CCPA
Committee consisting of:
This document and its companion Code of Ethics would not be possible without the collabora-
tion, consultation, and review processes undertaken by the National Board of the Canadian
Counselling and Psychotherapy Association and a diverse group of independent volunteer
peer reviewers from across Canada. Of particular importance has been the nuanced reviews
graciously provided by Indigenous practitioners, Elders, Knowledge Keepers, scholars, authors,
and researchers throughout the development process.
Standards of Practice v
Table of Contents
Preamble .......................................................ix Relationships with Former Clients.......................30
Sexual Contact with Clients................................30
A. Professional Responsibility........................ 1
Multiple Clients: Couple, Family, and
General Responsibility...........................................1 Group Counselling/Therapy.................................32
Respect for Rights ................................................2 Multiple Helpers..................................................33
Boundaries of Competence...................................3 Group Work.........................................................33
Professional Impairment.......................................4 Referral ...............................................................34
Clinical Supervision and Consultation...................4 Closure of Counselling/Therapy...........................34
Representation of Professional Qualifications.......5 Mandated Clients and Systems Approaches .......35
Professionalism in Advertising...............................6
Responsibility to Counsellors/Therapists and C. Assessment and Evaluation ..................... 36
Other Professionals...............................................8 General Orientation.............................................36
Responsibility to Address Concerns About Informed Consent for Assessment and
the Ethical Conduct of Another Professional.........8 Evaluation...........................................................36
Supporting Clients When Ethical Assessment and Evaluation Competence............37
Concerns Arise.....................................................10 Administrative and Supervisory Conditions.........38
Third Party Reporting...........................................10 Use of Technology in Assessment
Sexual Harassment..............................................11 and Evaluation....................................................39
Diversity Responsiveness.....................................11 Appropriateness of Assessment
Extension of Ethical Responsibilities...................11 and Evaluation....................................................40
Professional Will and Client File Directive............12 Sensitivity to Diversity When Assessing
and Evaluating....................................................41
B. Counselling Relationships........................ 14 Reporting Assessment and Evaluation Results....42
Primary Responsibility.........................................14 Reporting Assessment and Evaluation
Results to Third Parties........................................42
Confidentiality.....................................................14
Integrity of Instruments and Procedures..............43
Children and Confidentiality..........................16
Researcher Responsibility ...................................45
Duty to Warn.......................................................17
Client’s Rights and Informed Consent.................18 D. Professional Research and Knowledge
Touch in Counselling/Therapy..............................19 Translation ............................................... 45
Children and Persons with Diminished Capacity.20 Participant Welfare..............................................47
Maintenance of Records......................................22 Informed Consent and Recruitment of
Research Participants .........................................48
Access to Records ...............................................25
Voluntary Participation........................................48
Multiple Relationships3........................................26
Research and Counsellor/Therapist Education ....49
Respecting Inclusivity, Diversity, Difference, and
Intersectionality...................................................28 Research Participant Right to Confidentiality .....50
Consulting with Other Professionals...................29
vi Standards of Practice
Preamble
These practice standards were developed by the Canadian Counselling and Psychotherapy
Association to provide direction and guidelines to enable its members, and other counsellors
and psychotherapists in Canada1, and counsellors/therapists-in-training, to conduct themselves
in a professional manner consistent with the CCPA Code of Ethics. They are also intended to
serve the following purposes:
• support statutory and professional self-regulation by establishing a shared set of
expectations related to the many areas of counselling/therapy-related activities and
responsibilities;
• protect the public by establishing a set of expectations for quality counselling/therapy
services and for the maintenance of counsellor/therapist accountability;
• establish a set of expectations for ethically competent professional behaviour which
counsellors/therapists may use to monitor, evaluate, and work to improve their profes-
sional practices;
• serve as the foundation for addressing professional queries and ethics-related
complaints; and,
• establish expectations for counsellor/therapist education, supervision, and to provide
support for ongoing professional development.
It is important to note that these practice standards are directly aligned to but distinct from
the CCPA Code of Ethics. They contain a set of broad professional values and principles from
which counsellors/therapists make professional judgments and decisions. The CCPA Standards
of Practice provide action-based guidelines. Counsellors/therapists are expected to adhere to
both the CCPA Code of Ethics and CCPA Standards of Practice.
These practice standards are directed primarily at the professional conduct of counsellors/
therapists. However, they extend to the personal actions of counsellors/therapists when their
behaviour undermines society’s trust and confidence in the integrity of the profession and
when there is reasonable doubt about the ability of a counsellor/therapist to act in a profession-
ally competent and ethical manner.
The standards of practice provisions in this document are more fully understood and their
nuanced application to various areas of professional practice better appreciated when used
in combination with each other and with the CCPA Code of Ethics. Multiple new lenses are
required to make full, contextualized use of the 2021 CCPA Standards of Practice. One over-
arching lens that has recently emerged is the expanded use of electronic and other technology
for the delivery of counselling/therapy, supervision, and consultation, which poses unique risks
and opportunities throughout the full range of professional practices. Other overarching lenses
are those of social justice, self-reflection, and diversity. The importance of the Calls to Action
by the Truth and Reconciliation Commission (2015) has been acknowledged and these 2021
practice standards begin the process of addressing these calls as well as those of the United
1 Throughout this publication, the term counsellor/therapist shall refer to various titles used by practitioners involved in
the activity of counselling including, but not restricted to, the terms psychotherapist, counselling therapist, mental health
therapist, clinical counsellor, career counsellor, conseiller/conseillère d’orientation, vocational guidance counsellor,
marriage and family therapist, orienteur, orienteur professionnel, and psychoéducateur.
x Standards of Practice
Nations Declaration of Rights of Indigenous Peoples (UNDRIP, 2007). Approaching all clients
with humility and from a place of not-knowing is a core value reflected in these standards.
Counsellors /therapists are encouraged to familiarize themselves with the TRC’s reports, the
Calls to Action, and the UN Declaration.
Throughout Standards of Practice, there are textboxes containing informational highlights
inserted to succinctly capture some core ethical concept, an ethical principle or concept from
case law, and to add authentic voices to enrich meaning. These insertions are intended to reflect
some of the richness and diversity of the historical and contemporary strivings that constitute
the ethical and legal grounding for our professional code of conduct.
All of the practice standards are pinned to the generic entry-to-practice level as determined by
the nationally validated competency profile for the counselling/therapy profession in Canada.
Because the practice standards are generic in nature, they do not anticipate every practice situa-
tion, modality of practice, or address all ethical challenges with which counsellors/therapists are
confronted. Therefore, the development of standards will necessarily remain an ongoing respon-
sibility to which all counsellors/therapists can contribute. Despite the value of these practice
standards, the ultimate responsibility for acting ethically depends on the integrity and commit-
ment of each counsellor/therapist to do so.
Standards of Practice 1
A. Professional Responsibility
CODE OF ETHICS STANDARDS OF PRACTICE
A1 General Responsibility
General Counsellors/therapists maintain high standards of professional
Responsibility competence by attending to their personal well-being, partici-
pating in continuing professional education and development, and
Counsellors/therapists maintain
high standards of professional
supporting the development and delivery of continuing education
competence and ethical behaviour within the counselling/therapy profession.
and recognize the need for Counsellors/therapists invest time and effort in understanding
continuing education and
the CCPA Code of Ethics and Standards of Practice. They
personal care in order to meet this
responsibility. (See also C1, E1,
avoid practice contexts and circumstances in which they would
E11, F1, G2, Section I) knowingly have to violate these ethical requirements. If, however,
counsellors/therapists discover a conflict between existing or
emerging organizational policies and their ethical obligations,
they commit to educating others in the setting about the ethical
dilemma and work to achieve alignment between the policies
and ethically congruent practice.
Counsellors/therapists should become familiar with the
Canadian Charter of Rights and Freedoms and, as relevant
to their professional setting and services provided, review the
following federal and provincial/territorial legislation:
• mental health acts
• child protection acts
• public schools/education administration acts
• privacy acts
• criminal codes
• marriage, divorce and matrimonial property acts
• criminal youth justice act
• freedom of information acts
• mediation acts
• professional statutory regulations
Counsellors/therapists provide fair, equitable, and timely services,
using only those therapies that are legal, ethical, helpful, evidence-
informed and within their scope of practice and boundaries of
competence.
2 Standards of Practice
Fiduciary Relationship
A fiduciary relationship is one founded on trust or confidence relied on by one person in the integrity and fidelity of
another. A fiduciary has a duty to act primarily for the client’s benefit in matters connected with the undertaking and not
for their own personal interest.
Black’s Law Dictionary (2004)
Standards of Practice 3
A3 Boundaries of Competence
Boundaries of Counsellors/therapists restrict their counselling/therapy services
Competence to those areas within the boundaries of their competence by
Counsellors/therapists limit their
virtue of verifiable education, training, supervised experi-
counselling/therapy services and ence, and other appropriate professional experience. They also
practices to those which are within restrict their services based on their role and function, their legal
their professional competence authority, and their jurisdiction of employment.
by virtue of their education and
professional experience, and
Counsellors/therapists who wish to extend their professional
consistent with any requirements services ensure competence in any additional areas of expertise
for provincial/territorial and through extra verifiable education or training in these areas and
national credentials. They seek provide service only after they have secured adequate super-
supervision, consult with and/or vision from supervisors with demonstrative expertise in the
refer to other professionals when practice area. Supervisors should have a high level of expertise
the counselling needs of clients
in the area that is certified by an independent process such as:
exceed their level of competence.
(See also C3, C4, D1, E4, E6, F1, F2,
certification, registration, licensing, or similar independent
G2, G14, H4, Section I) process that is overseen by an Elder or knowledge keeper
recognized by community when the expertise is related to
Indigenous competencies.
When counsellors/therapists are faced with clients whose needs
exceed the counsellors/therapists’ boundaries of competence,
they make appropriate referrals for their clients. Counsellors/
therapists provide appropriate contact and support for their
clients during any transitional period associated with referring
them to other sources of professional help.
When counsellors/therapists find themselves in circumstances
in which access to referral agents and resources is limited, they
seek consultation. For instance, rural and remote practice tends
to be broader, more generalist, and more eclectic than is the
case for practitioners in more densely populated areas. This is
because of the wide range of client issues that must be addressed
by limited resources. Counsellors/therapists living and working
in rural and remote communities need to remain cognizant of
the limits to their competence while working in communities
that have few, if any, referral possibilities, including communities
such as those that are closed, enclaved, isolated, rural, northern,
or remote. Taking advantage of electronic means of consultation,
referral, continuous learning, and supervision, where available, is
recommended.
Since consultation with the other professional or community
recognized Elders is often necessary to provide the best services
for clients, all contributing helping professionals may agree,
with the explicit informed consent of clients, to collaborate
with each other.
4 Standards of Practice
Standard of Care
Counsellors/therapists provide their professional services to a level consistent with the degree of skill, knowledge,
and ethics ordinarily possessed and provided by the average prudent reputable member of the profession in similar
circumstances in the community.
(Adapted from Lanphier v. Phipos, 1833)
Professional Impairment
Counsellors/therapists should take steps to appropriately
limit their professional responsibilities when their physical,
mental, spiritual, or personal circumstances are such that they
have diminished capacity to provide competent services to all
or to particular clients. Counsellors/therapists in such situa-
tions must seek consultation and supervision and may need to
limit, suspend, or terminate their professional services. Since
impairment may affect the capacity of counsellors/therapists
for personal insight and self-regulation, colleagues and others
may find it necessary to contact appropriate personnel and/or a
regulatory body.
A6 Professionalism in Advertising
Professionalism in Advertising and public statements by counsellors/
Advertising therapists should reflect honesty and accuracy. Counsellors/
Counsellors/therapists when
therapists do not make deceptive statements regarding their
advertising and representing • academic degrees;
themselves publicly, do so in
• training;
a manner that accurately and
clearly informs the public of their • experience;
services and areas of expertise. • certification, licensure, registration;
Counsellors/therapists belonging
to a statutory regulatory college
• specialty credentials;
additionally adhere to the specific • awards;
advertisement requirements • professional memberships;
as mandated by statute and/or
regulatory college bylaw. • university or college affiliations;
Standards of Practice 7
• competencies;
• areas of expertise;
• professional services offered;
• fees;
• effectiveness of services provided;
• additional service to the profession;
• publications;
• research; and,
• additional professional accomplishments.
Counsellors/therapists ensure that the content of their adver-
tising is accurate, ethical, professional, and based on current
research and scholarship and sound counselling/therapy
practices.
Counsellors/therapists do not use testimonials by clients, former
clients, or by relatives or friends of clients. Testimonials may be
acceptable from an organization or business that receives the
counsellors/therapists’ services.
Professional representation and advertising (including business
cards, door plates, building directories, exterior signs, etc.) must
be in good taste and professional in style and tone. Counsellors/
therapists strive for straightforward advertising, without the use
of clichés or jargon. They describe their professional services
in an unembellished manner without reference to, or claims of,
particular outcomes.
Counsellors/therapists may participate in advertisements of
publications for which they are authors, editors, or reviewers.
Counsellors/therapists do not participate in advertisements
that, explicitly or implicitly, suggest or convey that they endorse
particular commercial brands or products associated with the
provision of counselling/therapy services.
Except for advertising their own professional services, counsel-
lors/therapists do not permit their name to be associated with
other advertising in such a way that implies that the counsellor’s/
therapist’s professional expertise or professional status is relevant
to the service or product advertised.
Counsellors/therapists do not communicate with, or encourage
others to contact on their behalf, individuals, or families in an
effort to solicit them as clients. However, they may contact for
such purposes a representative or agent of potential clients, such
as an employee assistance service, insurance companies, workers’
compensation agencies, and so forth.
8 Standards of Practice
B. Counselling Relationships
CODE OF ETHICS STANDARDS OF PRACTICE
B1 Primary Responsibility
Primary Responsibility The fact that this ethical article is first in this “counselling rela-
Counsellors/therapists respect tionships” section underscores the need for counsellors/thera-
the integrity and promote the pists to be mindful of their primarily obligation to help clients.
welfare of their clients. They work Counsellors/therapists enter into a collaborative dialogue with
collaboratively with clients to their clients to ensure understanding of counselling/therapy
devise counselling/therapy plans plans intended to address goals that are part of their thera-
consistent with the needs, abilities, peutic alliance. Counsellors/therapists inform their clients of
circumstances, values, cultural, or
the purpose and the nature of any counselling/therapy, evalu-
contextual background of clients.
(See also C1, D2, E1, E4, Section I) ation, training or education service so that clients can exercise
informed choice with respect to participation.
Counselling/therapy plans and progress are reviewed with clients
to determine their continued appropriateness and efficacy.
The counsellors/therapists’ primary responsibility incorporates
most aspects of CCPA’s six ethical principles:
• Beneficence • Nonmaleficence
• Fidelity • Justice
• Autonomy • Societal Interest
B2 Confidentiality
Confidentiality Counsellors/therapists have a fundamental ethical responsibility
Counselling/therapeutic relation-
to take every reasonable precaution to respect and to safeguard
ships and information resulting their clients’ right to confidentiality, and to protect from inappro-
therefrom are kept confidential. priate disclosure, any information generated within the coun-
However, there are the following selling/therapy relationship. This responsibility begins during
exceptions to confidentiality: (i) the initial informed consent process before commencing work
when disclosure is required to with the client, continues after a client’s death, and extends to
prevent clear and imminent danger
disclosing whether or not a particular individual is in fact a client.
to the client or others; (ii) when
levels of jurisprudence demand This general requirement for counsellors/therapists to keep all
that confidential material be information confidential is not absolute since disclosure may be
revealed; (iii) when a child is in required in any of the following circumstances:
need of protection; (iv) persons
with diminished capacity, and as • there is an imminent danger to an identifiable third party or
otherwise mandated by municipal, to self;
provincial/territorial, and federal • when a counsellor/therapist has reasonable cause to suspect
law. (See also B4, B6, B13, D2, C5, abuse or neglect of a child;
D5, D8, E10, G7, H1, H4, H6)
• when a disclosure is ordered by a court;
• when a client requests disclosure; or,
• when a client files a complaint or claims professional
liability by the counsellor/therapist in a lawsuit.
Standards of Practice 15
2 As First Nations, Inuit, and Métis communities establish their own laws, including them will become more relevant in the work
of counsellors/therapists. For example, there are territories and nations in BC and Quebec that have capacity to establish law
pertaining to social services.
Standards of Practice 17
In Canada, judges typically apply the Wigmore conditions in determining if confidentially obtained
information should be disclosed during a legal proceeding. These are:
• Did the communication originate within a confidential relationship?
• Is the element of confidence essential to the full and satisfactory maintenance of the relationship?
• Is the relationship one which the community believes should be actively and constantly fostered?
• Will injury done to the relationship by disclosure be of greater consequence than the benefit gained
to the legal proceedings by disclosure?
(Cotton, n.d.)
B3 Duty to Warn
Duty to Warn Counsellors/therapists have a duty to use reasonable care when
When counsellors/therapists
they become aware of their client’s intention or potential to place
become aware of the intention others in clear and imminent danger. In these circumstances, they
or potential of clients to place give threatened persons such warnings as are essential to avert
others in clear and imminent foreseeable dangers.
danger, they use reasonable care
Under this ethical obligation, counsellors/therapists should take
to give threatened persons such
warnings as are essential to avert protective action when clients pose a danger to themselves or to
foreseeable dangers. In cases in others. Whereas ‘duty to warn’ most often refers to harm to others,
which it may not be appropriate or counsellors/therapists in Canada typically extend this standard to
safe for counsellors/therapists to include ‘harm to self ’. Once counsellors/therapists have reasonable
intervene directly to give warnings grounds to believe that there is such imminent danger, they use the
to threatened persons, they
least intrusive steps to prevent harm.
take appropriate steps to inform
authorities to take action. When dealing with clients who may harm themselves or others,
counsellors/therapists are guided by the following actions:
• Empower clients to take steps to minimize or eliminate the
risk of harm.
• Use the least intrusive interventions necessary to fulfill the
ethical responsibilities associated with the duty to warn.
• Seek collegial consultation, and when necessary, obtain
legal assistance.
18 Standards of Practice
Touch in Counselling/Therapy
Counsellors/therapists should always be thoughtfully aware of
any boundary crossings in their counselling/therapy and be alert
to their potential for both client benefit and harm. Such vigilance
is particularly required when there is physical contact between a
counsellor/therapist and client.
Although human touch can be a normalizing and nurturing
experience, during counselling/therapy it must be considered
with attention to the counsellor/therapist’s intentions, the client’s
20 Standards of Practice
Mature Minor
However, there is a sufficient body of common law in Canada which is fairly clear in stating that regardless of age,
a minor is capable of consenting or refusing consent to medical treatment if he or she is able to appreciate the
nature and purpose of the treatment and the consequences of giving or refusing consent.
(Noel, Browne, Hoegg, & Boone, 2002, p. 139)
B6 Maintenance of Records
Maintenance of Records Counsellors/therapists shall maintain a written policy with
Counsellors/therapists maintain
respect to electronic communication with clients. This policy
records with sufficient detail and must be shared with clients as part of an informed consent
clarity to track the nature and process. (See H2)
sequence of professional services
Counsellors/therapists do not leave records on their desks,
rendered. They ensure that the
content and style are consistent
computer screens, in computer files, or in any area or medium
with any legal, regulatory, agency, where they can be read by others without appropriate permission
or institutional requirements. to do so.
Counsellors/therapists secure the
Record keeping in schools is typically regulated by the poli-
safety of such records and create,
maintain, transfer, and dispose of
cies of school boards and centres for education. These policies
them in a manner compliant with may derive from provincial/territorial ministries of education
the requirements of confidentiality and may have been developed to conform to the requirements
and the other articles of this of provincial freedom of information and privacy laws, and
Code of Ethics. (See also B2, B18, personal health information acts. Counselling/therapy notes
H1, H2) should not be kept in a student’s school record and should be
maintained in a secure file in the counsellor/therapist’s office.
However, some information acquired by counsellors/therapists
such as the results of psychoeducational assessments, may be
placed in the student record when it has been used to inform
programming decisions for the student. It is then presented in a
manner to minimize misunderstandings by others. School coun-
sellors/therapists should work to ensure clear school policies and
procedures on such matters and participate in their formulation
whenever possible.
Counsellors/therapists shall be familiar with any local laws and
workplace policies related to record maintenance, security, and
preservation. They are advised to proactively address any rules
pertaining to the maintenance of records that may conflict with
professional confidentiality standards and ethical conduct. When
there are conflicts between institutional rules and/or workplace
policies and practices and the CCPA Code of Ethics and these
Standards of Practice, counsellors/therapists use their educa-
tion and skills to identify and resolve the relevant concerns
in a manner that conforms both to law and to ethical profes-
sional practice. When necessary, they may contact their provin-
cial counselling/therapy association and/or the CCPA Ethics
Committee – Queries/Education Division for assistance.
Records may be written, recorded, computerized or maintained in
any other medium so long as their utility, confidentiality, security,
and preservation are assured, and they cannot be alterable without
being detected.
Standards of Practice 23
The right of the accused to make a full answer and defense is a core principle of fundamental justice, but it
does not automatically entitle the accused to gain access to information contained in the private records of
complainants and witnesses...
(R. v. Mills, Supreme Court of Canada, 1999)
Standards of Practice 25
B7 Access to Records
Access to Records Clients normally have a right of full access to their counsel-
ling/therapy records. However, the counsellor/therapist has the
Counsellors/therapists understand
that clients have a right of access
responsibility to ensure that any such access is managed in a
to their counselling/therapy timely and orderly manner, including the disposition of records
records, and that disclosure to when they cease practice or leave a place of employment.
others of information from these Whenever possible, counsellors/therapists should retain the
records only occurs with the original counselling/therapy records but, on request, clients and
written consent of the client and/ others with informed consent, should receive a good quality copy
or when required by law. (See also
of the relevant content.
B4, H1)
If records are disclosed, any third-party information (e.g., iden-
tification of spouse, friend, combatant) should be withheld,
unless prior permission has been granted, or until informed
consent has been obtained directly from those sources. In some
circumstances, such as when a counsellor/therapist is impaired
or deceased, this may require consent from a legally appointed
guardian. Also, in the absence of informal consent, a warrant will
be necessary to grant access to a third party.
Parents or other legal guardians have a right of access, upon
formal request, to their minor child’s counselling/therapy record.
However, this is not an absolute right and any such request
should be managed on a ‘need to know’ basis and on a judg-
ment as to what is in the best interest of the child considering
the nature of the information, the age of the minor, any custo-
dial access stipulations, and their capacity to give informed
consent, since access may be challenged under the mature
minor provision.
School counsellors/therapists should make every effort to
ensure that there is a school-based procedure in place to adju-
dicate any requests from parents or guardians for access to
counselling records.
The natural impulse to cooperate with law enforcement officials must be resisted. The primary response to a law
enforcement officer’s request for health information should be ‘show me your warrant’; generally law enforcement
officials are not entitled to any health information without a warrant issued by a justice….
(W. Reake, University of Alberta, Faculty of Law, 2000)
B8 Multiple Relationships3
Multiple Multiple relationships exist when counsellors/therapists, simul-
Relationships taneously or sequentially, have one or more relationships with
a client additional to the counselling/therapy relationship.
Multiple relationships are avoided
unless justified by the nature of Counsellors/therapists recognize that such multiple relation-
the activity, limited by time and ships have the potential to negatively affect their objectivity and
context, and entered into with the to compromise the quality of their professional services. They
informed consent of the parties understand that this potential for harm increases as the expec-
involved after assessment of tations for these multiple roles diverge. The power and status
the rationale, risks, benefits, and differential between the counsellor/therapist and client can be
alternative options.
affected when multiple relationships exist.
Counsellors/therapists make every Counsellors/therapists, whenever possible, avoid entering into
effort to avoid or address and
social, financial, business, or other relationships with current
carefully manage multiple relation-
ships with clients that could
or former clients that are likely to place the counsellor/therapist
impair objectivity and professional and/or client in a conflict of interest and/or compromise the
judgment and increase the risk counselling/therapy relationship. This includes relationships
of exploitation or harm. When via social media, such as “friending”, “following”, or “linking”
multiple relationships cannot be via various electronic messaging platforms. Personal profiles on
avoided, counsellors/therapists social media should be kept separate from professional profiles.
take appropriate professional
precautions such as role clarifica- Counsellors/therapists make every effort to avoid entering into
tion, ongoing informed consent, counselling/therapy relationships with individuals with whom
consultation and/or supervision,
and thorough documentation. (See
3 In previous literature, multiple relationships have been referred to as “dual
also B4, E7, F5, G4, G6, I5, I8, I9) relationships”. In this publication, acknowledgement is made that the term
“multiple relationships” encompasses two or more roles.
Standards of Practice 27
in all such circumstances, clearly • no knowledge is used from the counselling/therapy experi-
bear the burden to ensure that no ence with the client to re-establish contact; and,
such exploitative influence has
• the possibility of a post-termination relationship did not
occurred and seek documented
consultation for an objective
originate in the counselling/therapy relationship.
determination of the client’s ability Counsellors/therapists who establish intimate relationships with
to freely enter a relationship former clients three years after counselling/therapy termination
or have sexual contact without have the responsibility to demonstrate that there was no exploita-
impediment. The consultation tion and no advantage taken because of the prior counselling/
must be with a professional with
no conflict of interest with the
therapy relationship. In such circumstances, counsellors/thera-
client or the counsellor/therapist. pists should always seek consultation and have the burden to
This prohibition also applies ensure that no such exploitation influences occur.
to electronic interactions and Counsellors/therapists understand that a client’s response to
relationships. (See also A11, B12,
G11, G12)
touch and references to sexual issues can be influenced by
gender, cultural and religious background, and personal sexual
history, including any traumatic sexual experiences.
The following guidelines assist counsellors/therapists in avoiding
boundary violations with respect to intimate and sexual matters
in their counselling/therapy:
• Be vigilant about setting and maintaining counsellor/
therapist-client boundaries in counselling/therapy.
• Seek out consultation or supervision whenever a sexual
attraction to a client is likely to interfere with maintaining
professional conduct.
• Avoid making sexualized comments about a client’s appear-
ance or physical attributes.
• Be alert and sensitive to client differences and vulnerabili-
ties with respect to their sexuality.
• Avoid exploring client sexual history or sexual experiences
unless it is germane to the goals of counselling/therapy for
the client.
• Avoid disclosures about the counsellor/therapist’s sexual
experiences, problems, or fantasies.
• Respond to any seductive or sexualized behaviour on behalf
of clients in a professional manner consistent with the goals
of counselling/therapy and seek consultation or supervision
when needed.
Boundary violations are acts that breach the core intent of the professional-client association. They happen when
professionals exploit the relationship to meet personal needs rather than client needs. Changing that fundamental
principle undoes the covenant, altering the ethos of care that obliges professionals to place clients’ concerns first.
In fact, all of the boundaries in a professional-client relationship exist in order to protect this core understanding.
(Peterson, 1992, p. 75)
32 Standards of Practice
Clients who have familiarity with test items or who have been
coached on test items or techniques have an unfair advantage that
affects the validity and reliability of test results. Counsellors/thera-
pists take ethical steps to protect test security and do not release to
test-takers, parents, or to others, test items, scoring protocols, or any
other testing material.
Tests administered through the Internet are particularly vulnerable
to breaches of integrity. Additional precautions should be taken to
ensure that tests conducted over the Internet have maintained their
reliability and validity.
Standards of Practice 45
The more adept we are at creating a sense of connection and engagement, the more we need to be attentive to
issues of power, influence, coercion, and manipulation. And, we need to be attentive to crossing the boundary
from pursing inquiry to providing therapy.
(Haverkamp, 2005, p. 152)
D2 Participant Welfare
Welfare of Research Counsellors/therapists are responsible for protecting the welfare
Participants of participants throughout research activities. They acknowl-
Counsellors/therapists are respon-
edge and address the inherent risks involved in working with
sible for protecting the welfare of human participants and take reasonable precautions to avoid
participants throughout research causing harm. Plans for addressing and mitigating inherent
activities. They acknowledge risks are included in protective actions at the preliminary ethics
and address the inherent risks application stage and throughout the duration of the research.
involved in working with human Counsellors/therapists recommend referrals to other helping
participants and take reasonable
professionals or resources when warranted and do not engage
precautions to avoid causing harm.
Plans for addressing and miti-
in providing counselling/therapy to those with whom they are
gating inherent risks are included engaged in research activities.
in protective actions. Counsellors/ Counsellors/therapists must carefully assess all anticipated risks
therapists recommend referrals
for potential participants in their research studies. Such risks
to other helping professionals or
resources when warranted and do
could include: physical, psychological (i.e., increased anxiety),
not engage in providing counsel- social, and economic factors. Counsellors/therapists act to mini-
ling/therapy to those with whom mize any such consequences for those who participate in their
they are engaged in research research projects.
activities. (See also B1, I8)
Some helpful questions for counsellors/therapists to ask them-
selves are:
• Have I approached potential participants in a fair and
non-coercive manner?
• Is the compensation for participation appropriate and
reasonable?
• Have I afforded children or persons with diminished
capacity the opportunity to “assent” to the research?
• Have I offered opportunities to debrief research results with
participants?
• Have I supervised others involved in the research (e.g.,
graduate students) in order to prevent violation of partici-
pants’ rights?
48 Standards of Practice
D3 Voluntary Participation
Voluntary Participation Counsellor/therapist researchers invite individuals to participate
Counsellors/therapists who are
without manipulation, undue influence, or coercion. They care-
conducting research give priority fully consider any impediments or potential challenges that may
to informed and voluntary partici- accompany participation from the perspective of the subjects
pation. Researchers may proceed prior to approaching individuals for study. Guidelines for
without obtaining the informed counsellors/therapists to inform and support subjects in freely
consent of participants if approved choosing to participate are:
or exempted by an independent
ethics review. (See also B4) • clarify the rights of participants. Inform them that their
participation is voluntary and should they consent to
participate they may decide not to continue at any time;
• inform individuals that a decision not to participate or to
discontinue participation will be accepted without prejudice
and without affecting pre-existing entitlements to benefits
or services;
• avoid the excessive use of inducements and be particularly
careful with the use of rewards related to the participation
of children. When children are involved, and if practical,
such rewards should be given following participation; and,
Standards of Practice 49
Respect for human dignity requires that research involving humans be conducted in a manner that is sensitive to
the inherent worth of all human beings and the respect and consideration that they are due. In this Policy, respect
for human dignity is expressed through three core principles – Respect for Persons, Concern for Welfare, and
Justice…These principles are complementary and interdependent.
(Canadian Institutes of Health Research, Natural Sciences and Engineering Research Council of Canada, and
Social Sciences and Humanities Research Council of Canada, 2010, p. 14)
Further Research
Data is retained in raw form for other researchers to re-analyze
or verify. Data must be retained in such a manner as to protect
the anonymity of participants.
While counsellor/therapist researchers have an obligation to
assist others by providing them with original data so that studies
may be replicated or research verified, they also have legal rights
pertaining to intellectual property.
When counsellors/therapists release original data to researchers,
they take responsibility for verifying the qualifications and inten-
tions of the researcher requesting the data.
D7 Research Sponsors
Research Sponsors Counsellor/therapist researchers offer general feedback on the
progress of research to sponsors if requested, however the confi-
When counsellors/therapists are
the recipients of funding or other
dentiality of subjects is always maintained.
resources to support their research, Regardless of the findings of sponsored research, researchers
they clearly acknowledge sponsors have the obligation to release their results accurately. This obliga-
and the nature of the support in
tion ensures academic integrity and increases the knowledge
their application for ethics review
and in any publications arising
base of the profession. It can sometimes require courage when
from the research. They also findings are inconsistent with a particular sponsor’s activity or
complete and submit in a timely research agenda.
manner any research-related
Upon completion of the study, researchers provide a summary
reports requested by sponsors.
of findings and conclusions to the sponsor in a timely manner
and acknowledge all forms of dissemination that arise from the
research. Sponsors are acknowledged in all publications and
presentations.
4 The term supervisee includes, but is not limited to: practitioner, practicum student, intern, and all counsellors/therapists
in an ongoing supervision process throughout their career. The term “supervisee” does not apply to individuals
undertaking consultation services.
56 Standards of Practice
Supervisors of counselling practitioners must be imbued with the empathy, openness, and flexibility expected
of the counselling and psychotherapy profession. The respect for and sensitivity to the unique and specific
complexities of each supervisee is an…ethical imperative when one takes on the role of supervisor.
(Shepard & Martin, 2012, p. 30)
video recording and review of As previously mentioned under General Responsibility, informed
their counselling/therapy sessions, consent must be revisited between the clinical supervisor and
as well as review of documents
in their counselling/therapy files supervisee regularly as well as when the counsellor/therapist-
(unless carefully deidentified). client role changes (such as supervision of individual counsel-
ling/therapy to couples, family, or group counselling/therapy, or
Clinical supervisors enter into
clinical supervision relationships taking on the role of a professional assessor).
and processes voluntarily, know-
ingly, and intelligently. They confirm
and communicate awareness and
acceptance of the roles, rights,
responsibilities, and requirements
that accompany their agreement
to serve as clinical supervisor. (See
also A10, B4, B10, C2, G14, H1, H2)
E6 Boundaries of Competence
Boundaries of Clinical supervisors should be competent in theoretical, concep-
Competence tual, and practical teaching/learning methodology as well as be
successful practitioners who can demonstrate their counselling/
Counsellors/therapists who
conduct clinical supervision
therapy skills and give examples of counselling/therapy effec-
appraise their theoretical, concep- tiveness. Furthermore, clinical supervisors should limit their
tual, clinical/technical, diversity, involvement to areas of their competency. Required areas of
and ethical competencies in both competency include, but are not limited to:
counselling/therapy and clinical
• awareness of ethical issues and ethical responsibilities;
supervision from the standpoint of
suitability and sufficiency for the • skill in counselling/therapy practice;
counselling context of supervisees. • knowledge of the theory and practice of counselling/
They limit their involvement therapy;
as clinical supervisors to their
• knowledge of the theory and practice of various forms and
verifiable (i.e., documented and
demonstrable) competencies and
modalities of supervision (e.g., group, virtual, telephonic);
seek supervision of supervision and,
or refer supervisees to other • knowledge of, and sensitivity to, multicultural and diversity
appropriately qualified clinical issues.
supervisors when another area
and/or higher level of expertise is
warranted. (see also A3, B9, C3,
G2, I4)
60 Standards of Practice
E3 Ethical Commitment
Ethical Commitment Clinical supervisors ensure counselling/therapy supervisees
Clinical supervisors are conversant
are aware of legal obligations (local, municipal, provincial, and
with ethical, legal, and regulatory federal), their ethical responsibilities as expressed in the CCPA
issues relevant to the practices of Code of Ethics, and the requirements of any statutory regula-
counselling/therapy and clinical tory body in which they may be a member. Additionally, the
supervision. Clinical supervisors six principles (beneficence, fidelity, autonomy, nonmaleficence,
model and underscore the justice, and social interest) on which the Code is based, should
importance of ethical commitment
be examined and understood, and the processes of ethical deci-
and accountability by involving
supervisees in review and discus- sion making should be studied and practiced. As well, issues
sion of the CCPA Code of Ethics surrounding multiple relationships should be discussed and
and Standards of Practice (and understood.
any other professionally relevant
Specifically, it is the responsibility of clinical supervisors to:
codes and standards). Clinical
supervisors discuss direct and • explore specific challenges within the counselling/therapy
vicarious liability with supervisees setting that cover all aspects of ethical decision making not
and employ risk management just those that might arise as part of clinical supervision;
strategies. (See also D4, F2, G1,
• continually engage with supervisees to increase awareness
G3, I8)
of their professional and personal responsibility for their
own ethical behaviour;
• ensure that supervisees have available the CCPA Code of
Ethics and Standards of Practice;
• introduce supervisees to ethical decision-making processes
that take into consideration counsellor/therapist differences,
diversity of clients, counselling/therapy settings, and legal
issues; and,
• infuse the discussion of ethics into all supervision sessions,
so that supervisees recognize the importance of ethics in all
aspects of counselling/therapy.
Relational Boundaries
Supervisors provide clear direction regarding boundaries among
all persons associated with the supervisory process. For counsel-
lors/therapists-in-practice, these directions on relational bounda-
ries include communication with cooperating counsellors/thera-
pists at employment sites and counselling/therapy supervisors.
Multiple relationships should be avoided whenever possible
because they have the capacity to impair judgment, create confu-
sion, and cause potential conflicts of interest. When multiple
relationships cannot be avoided, they must be managed carefully
with full awareness of the complexities and potential challenges.
It is therefore not typically good practice for a line-manager
or clinical service administrator to be a clinical supervisor for
Standards of Practice 65
The legal concept of due process has its origins in the English
Magna Carta and the US Constitution. It was intended to
ensure fair treatment of citizens if the state intervened to limit
or deny their freedoms, or to seize their property. The rules and
procedures of due process are now a well-established aspect of
jurisprudence and is respected whenever there is an adjudica-
tion of a complaint against a citizen. These are also embodied in
the CCPA Procedures for Processing Complaints of an Ethical
Nature. They include the following due process provisions:
• the members knowing the nature and the source of the
complaint made against them;
• provision of an opportunity to be heard;
• access to the materials used in all deliberations;
• provision of the reasons for judgements made;
• the right to appeal; and,
• doing all in a reasonable time limit.
Emotional competence reflects our awareness and respect for ourselves as unique, fallible human beings. It
includes self-knowledge, self-acceptance, and self-monitoring. We must know our own emotional strengths and
weaknesses, our needs and resources, our abilities and limits for doing clinical work.
(Pope and Vasquez, 2016)
E11 Self-Care
Self-Care The very qualities that facilitate empathic connection in the
Counsellors/therapists responsible
helping professions also increase the risk for psychological
for clinical supervision encourage distress the can result in burnout, compassion fatigue, secondary
and facilitate the self-development trauma, and vicarious trauma. Investment in self-care can
and self-awareness of supervisees. prevent or mitigate the harmful effects that can sometimes be
They do so to support integration associated with caring for others. Consequently, the exercise of
of supervisees’ professional self-care is a crucial consideration for clinical supervisors and
practice and personal insight
supervisees. Beyond representing sound practice, self-care is an
with the delivery of counselling/
therapy skills in an ethical, legal, ethical requisite. Clinical supervisors and supervisees are called
and competent manner and with to engage in self-care not only to nurture their own wellbeing,
sensitivity to the culturally diverse but to safeguard the wellbeing of those with whom they interact
context in which they work. (See professionally. Attention to self-care also may reduce the risk of
also A1, G8) ethical complaints and litigation.
In order to decrease the risk of psychological distress, burnout,
and vicarious trauma, supervisees and supervisors must
practice self-care by setting appropriate boundaries. This
is of particular importance to individuals working in small
communities who are in regular contact with local residents,
when not in their professional role. Because rural, remote,
and northern-based counsellors/therapists tend to be isolated
from professional development opportunities and ongoing
face-to-face supervision, continuing education, debriefing with
peers or consultants, and supervision can be accessed through
electronic means.
Clinical supervisors do not counsel supervisees. Nonetheless,
they do have an important responsibility to educate supervisees
regarding appropriate pathways to self-care and prevention of
impairment and conveying a positive attitude about partici-
pation in personal therapy. When supervisees have personal
issues that would benefit from counselling/therapy, clinical
supervisors provide these practitioners with referral options
for counselling/therapy, and pertinent counsellor/therapist
resources, including self-care.
Engaging in ongoing clinical supervision throughout one’s career
is considered best practice in the counselling/therapy profession.
It contributes to self-efficacy, increases competency development
Standards of Practice 69
F. Consultation Services
CODE OF ETHICS STANDARDS OF PRACTICE
F1 General Responsibility
General When counsellors/therapists provide consultation practices
Responsibility and/or services to an individual, organization, or other entity,
Counsellors/therapists provide they undertake at the outset to clarify the nature of the role
consultative practices and services expected, the relationship with each party, the possible uses
only in those areas in which they of any information acquired, and any limits to confidenti-
have demonstrated competency ality. Specifically, counsellors/therapists taking on consulta-
by virtue of their education and tion services must:
experience. (See also A1, A3, E1, I5)
• provide services only in areas where they have expertise
gained through education and experience. Counsellors/
therapists practice in new areas only after specific training
and supervision;
• discuss the fact that all consultative relationships are
voluntary, may be formal or informal, and may be free of
charge or for fee;
• seek agreement from all involved in the consultation regard-
ing each individual’s rights to confidentiality, need for confi-
dentiality, and any limits to confidentiality. Information
is disclosed only when clients have given permission for
disclosure;
• respect privacy in a consulting relationship, and provide
information only to individuals involved in the case;
• not discriminate on the basis of disability, sexual/affectional
orientation, culture or ethnicity, religion/spirituality, gender
or socioeconomic status;
• recognize the need for continuing education. Consultants
should have an ongoing program to build their skills and to
keep aware of multicultural and diverse populations;
• clarify policies for creating, maintaining, and disposing of
records. Keep records in a secure location; and,
• take constructive action to change any inappropriate
policies or practices in an organization that places
restraint on their ability to act in an ethical manner.
When engaging in informal consultation, offer suggestions and ideas rather than definitive advice. Otherwise, you
may be stepping into the role of a formal consultant or supervisor.
(Wheeler, N. May, 2020. Counseling Today, p. 14)
Standards of Practice 71
F3 Consultative Relationships
Consultative Consultative relationships are voluntary arrangements between
Relationships professionals in which the consultant provides a service, such as
Counsellors/therapists ensure
sharing of skills, providing opinion, problem solving, and brain-
that consultation occurs within a storming. The professional receiving the consultation has the
voluntary relationship between right to accept or reject the opinion/advice of the consultant. The
a counsellor/therapist and a consultative relationship is distinct from a supervisory relation-
help-seeking individual, group, or ship (see Section E: Clinical Supervision Services).
organization, and that the goals
are understood by all parties Counsellors/therapists engaging in consultative relationships
concerned. Consultation requires ensure that the practitioner offering consultation provides
that informed consent (including informed consent that includes a clear understanding of the
limits to liability) be incorporated limits of the relationship, the consultant’s area(s) of competence,
as an integral and ongoing whether it is a formal or informal undertaking, limits to liability,
process. (See B10)
and any fee structure which may accompany the service.
Counsellors/therapists providing consultation services ensure
that the practitioner seeking consultation clearly understands
that the consultant does not take on the legal responsibility or
liability for decisions made by the counsellor/therapist. In fact,
there is no requirement for the practitioner to accept or act upon
the advice of the consultant.
Counsellors/therapists should discuss the goals and clarify
aspects of the relationship, typical practices, and the limits of
confidentiality. Consultants must pay particular attention to the
following factors influencing consultative relationships:
• provide consultative services only in those areas in which
they have demonstrated competence by virtue of education
and experience;
• ensure that everyone knows that all aspects of consultative
relationships are voluntary;
• avoid any circumstance where the duality of a relationship
(professional or private) or the prior possession of informa-
tion could lead to a conflict of interest; and,
• provide clear, written, professional boundaries.
Informed Consent
Consultants should provide verbal and written information on
the obligations, responsibilities and rights of both counsellors/
therapists and consultees. This information should include:
• clear goal statement;
• limits of confidentiality, including the requirement to report
child abuse or neglect, or to report according to ‘duty-to-
warn’ provisions;
• potential risks and benefits of consultation;
• costs of the consultation (if any); and,
• statement as to who will receive feedback, including treat-
ment plans, session notes, and specific actions.
F4 Conflict of Interest
Conflict of Interest Conflicts of interest can arise when there are hidden agendas
or multiple relationships. Conflicts typically arise when two
Counsellors/therapists who
engage in consultation avoid professionals in consultation have concerns or aims that are
circumstances where the duality incompatible, or when a professional is in a position to person-
or multiplicity of relationships or ally benefit from actions or decisions made in their official
the prior possession of information capacity. Consultation occurs only on a voluntary basis, and the
could lead to a conflict of interest. goals of the consultation must be fully understood by all parties
concerned. The potential problems of conflicts of interest can be
avoided with careful explanations of the goals, informed consent,
Standards of Practice 75
G2 Boundaries of Competence
Boundaries of Counsellor/therapist educators should be competent teachers
Competence and practitioners who can demonstrate their counselling/therapy
Counsellor/therapist educators
skills, and give examples of counselling/therapy effectiveness.
are aware of and operate within Furthermore, counsellor/therapist educators and clinical supervi-
their boundaries of verifiable sors should limit their involvement to areas of competency. These
competence with respect to areas of competency include:
teaching content, methods, and
mode of delivery (e.g., traditional,
• awareness of ethical issues and ethical responsibilities;
online, blended). Counsellor/ • skill in counselling/therapy practice;
therapist educators are required • knowledge of the theory and practice of counselling/
to acquire any necessary skills and therapy;
knowledge prior to undertaking
teaching students to ensure that
• maintenance of an on-going research program (counsellor/
competence can be demonstrated. therapist-educators);
(See also A1, A3, E6, H6, I4, I5) • regular participation in counselling/therapy conferences
and workshops;
• knowledge of, and sensitivity to, multicultural and diversity
issues; and,
• recognition of requirements for and use of appropriate
supervision when commencing practice in newly acquired
competency areas.
Level of Competence
Every person who enters into a learned profession undertakes to bring to the exercise of it a reasonable degree
of care and skill. He does not undertake, if he is an attorney, that at all events you shall gain your cause, nor does
a surgeon undertake that he will perform a cure; nor does he undertake to use the highest possible degree of
skill. There may be persons who have a higher education and greater advantages than he has, but he undertakes
to bring a fair, reasonable, and competent degree of skill…
(Lanphier v. Phipos, 1833)
Note: This quotation was written in 1833; the authors acknowledge that the use of non-inclusive pronouns does
not align with CCPA policy.
Ethical Orientation
Counsellor/therapist educators have the responsibility of making
counselling/therapy students aware of legal principles and their
ethical responsibilities as expressed in the CCPA Code of Ethics.
Additionally, the six principles (beneficence, fidelity, autonomy,
nonmaleficence, justice, and social interest), on which the Code
is based, should be examined and understood, and the processes
of ethical decision making should be studied and practiced.
As well, counsellor/therapist educators should be cognizant of
ethical tensions associated with multiple relationships.
78 Standards of Practice
G5 Program Orientation
Program Orientation Department and counselling/therapy program chairpersons and
Counsellor/therapist educators
counsellor/therapist educators responsible for the counselling/
orient students/trainees/supervi- therapy program must orient future and current students to the
sees to the content, sequencing, nature of the counselling/therapy program. Counsellor/therapist
and requirements, and expecta- educators provide prospective students and counsellors/thera-
tions of the program, including all pists-in-training with information on:
supervised practice components
(both simulated and real). Any • admission requirements, including not only minimum
requirements or expectations admission requirements, but typical grades and other
related to self-disclosure and criteria that recently admitted students obtained to
personal counselling are commu- gain admission;
nicated prior to admission to the • orientation before the program begins in order to acquaint
program. (See also E8) students with all elements of the counselling/therapy
program;
• detailed description of all elements and activities of the
counselling/therapy program, including a clear policy on
supervised practice components, both simulated and real;
• complete descriptions of program and course expectations.
The course outlines would indicate not only the nature
of the course, but the teaching format, assignments and
grading system. These descriptions would include the
type and level of counselling/therapy skills, attitudes and
knowledge required for completion of the counselling/
therapy program;
• current employment opportunities for counselling/therapy
graduates;
• policies on evaluation, remediation, dismissal, and due
process;
• information on the various supervision settings available
and the practicum requirements for the various sites,
including ongoing performance appraisal and scheduling of
supervision and evaluation sessions;
• ethical issues: students and prospective students are told
that they have the same ethical obligations as counsellors/
therapists, counsellor/therapist educators, and supervisors;
• information on program components where role playing
and other simulated activities are used; and,
• policies to address serious unresolved personal issues with
implications for students’ counselling/therapy competence.
80 Standards of Practice
G6 Relational Boundaries
Relational Boundaries Clear boundaries should be established and maintained between
Counsellor/therapist educators
counsellor/therapist educators and counsellors/therapists-in-
acknowledge the inherent training. Multiple relationships should be approached with
power and privilege imbalances caution, and should only be engaged in if justified by the nature
associated with their positions of the activity. Discussion between participating parties should
and the influence that these occur prior to engaging in multiple roles and should indicate
exert on their relationships with understanding and agreement with respect to purpose and dura-
students/trainees/supervisees.
tion of roles that extend beyond usual roles.
Counsellor/therapist educators
therefore exercise care and Multiple relationships can take many forms, including personal
caution in establishing such relationships with students, becoming emotionally or sexually
relationships and ensure that involved, and combining the role of counsellor/therapist educator
appropriate relational boundaries
and counsellor/therapist. These types of relationships can impair
are clarified and maintained. Dual
and multiple relationships are
judgment, and have the potential for conflicts of interest.
avoided unless justified by the Other areas where multiple relationships can result in exploita-
nature of the activity, limited by tion or biased judgment include:
time and context, and entered into
by the parties involved only after • having a business or financial relationship with a student;
assessment of the rationale, risks, • attending conferences, workshops, etc., with a student;
benefits, and alternative options. • having a recent casual, distant, electronic, or past
(See also B8, E7, I2)
relationship;
• accepting gifts from students; and,
• students of counselling/therapy, with whom the counsellor/
therapist educators have teaching, supervisory, or adminis-
trative responsibilities.
On the other hand, counsellor/therapist educators must be
aware of the importance of beneficial interactions with students.
These might include visiting a student in a hospital, offering
support during stressful times, mentorship opportunities, or
G7 co-presenting at a conference.
G13 Scholarship
Scholarship Counsellor/therapist educators are ideally positioned to mentor,
encourage, and support student research and scholarship activi-
Counsellor/therapist educators
promote and support engagement ties such as co-writing, research assistantships, teaching assist-
in scholarly activities such as antships, and presenting at conferences all contribute to student
research, writing, publishing, and development as researchers and authors. In all such instances,
presenting. When collaborating counsellor/therapist educators take steps to ensure that students
with students/trainees/supervisees are treated fairly and equitably throughout conjoint scholarly
on such activities, counsellor/
activities through ensuring the following:
therapist educators only take
credit for their own work and give • student participation is freely chosen with no evidence of
credit to students/trainees/super- pressure or coercion;
visees commensurate with their • students are given due credit for their contributions
contributions. (See also D10, G4) proportionate to their participation;
• counsellor/therapist educators only take credit for scholarly
work where they have made a significant contribution; and,
84 Standards of Practice
5 The Canadian Counselling and Psychotherapy Association hosts the Technology and Innovative Solutions Chapter
whose mission is devoted to legal and ethical use of technology in the provision of counselling and psychotherapy
services. Guidelines for the use of technology, basic technological competencies and a checklist for appropriate use of
technology is located at https://www.ccpa-accp.ca/chapters/technology-counselling/
86 Standards of Practice
with clients (e.g., email, texting, occur regarding the purpose and extent to which internet-based
and related forms of digital communications will be used (e.g., a client emails during non-
communication). Counsellors/
office hours expecting an immediate reply or sends a crisis text,
therapists take necessary precau-
tions to avoid accidental breaches
hoping for an interference reply).
of privacy or confidentiality when To mitigate such ethical concerns, it is important that counsel-
using Internet-based-communi- lors/therapists have a clear policy regarding the use of internet-
cation devices and apprise clients based communications which is conveyed in an informed
of associated risks. (See also B4,
B6, E2)
consent process prior to using such technologies with clients. At
minimum, counsellors/therapists should convey the following:
• in what instances these communications will be used (e.g.,
scheduling versus therapy);
• what technologies will be used (text, email, other online
messages apps);
H3 • any risks to privacy/confidentially associated with the
particular technology being used; and,
Purpose of
• anticipated response times.
Technology Use
To further decrease the possibility of an accidental breach of
Counsellors/therapists clarify
confidentiality/privacy, counsellors/therapists should only use
under which circumstances and
for which purposes technology- dedicated computers/phones/devices to carry out their tech-
based-communication will be used nology-based communications with clients.
(e.g., setting up appointments,
counselling sessions, record- Purpose of Technology Use
keeping, billing, assessment,
third-party reporting) and they
Many aspects of professional practice can now be facilitated or
review their related policy as part administered through technology. Counselling/therapy clients
of the informed consent process have an ethical right to know in advance what technologies will
with clients. (See also B4) be used, and how they will be used, along with salient risk and
benefits associated with this use. This information should be
H4 conveyed at the outset of the professional relationship though
Technology-Based Service an informed consent process, and revisited if parameters of the
Delivery original technology use are altered.
When technology-based
applications are incorporated Technology-Based Service Delivery
as a component of counselling/ Technology is now routinely incorporated into counselling/
therapy programs and services, therapy services and programs. It can be used in part, or in full,
counsellors/therapists ensure to facilitate therapeutic conversations, specific model-driven
that (a) they have demonstrated interventions, assessment procedures, wellness, tracking, and
and documented competence
consultation/supervision processes. The rapid pace of innovation
through appropriate and adequate
education, training, and supervised and shifting consumer preferences requires counsellors/thera-
experience; (b) necessary digital pists to adjust their ethical practices to accommodate changes in
security measures are in place technology as they evolve.
to protect client privacy and
Counsellors/therapists should be responsive not only to the
confidentiality; (c) technology
applications are tailored or client’s general preferences regarding their counseling/therapy,
Standards of Practice 87
matched to unique client concerns but also to the way in which it is delivered. Preferences for tech-
and contexts; (d) research nology-based services should be accommodated in all instances,
evidence supports the efficacy of
unless the service provider has not developed the means or
the technology for the particular
purpose identified; (e) decisions
competency to provide such services.
to implement new and emerging
technologies that are not yet Technology-Based Counselling/Therapy Education
accompanied by a solid research Many counsellor/therapist education programs now provide
foundation are based on sound
course delivery and associated administrative support fully or
clinical judgment and the rationale
for their selection is documented; partially online. Digital platforms can be used for synchronous
(f) client preparedness to use the and asynchronous forum-based instruction, audio/video lectures,
specific technology-based applica- instructor/student communication, examinations, assignment
tion is assessed and education and delivery and grading, skills practice, and applied practice.
training are offered as warranted;
and (g) informed consent is Because delivering counsellor/therapist educations programs
tailored to the unique features of using online technologies differs significantly from traditional
the technology-based application face-to-face programs, educators must possess additional compe-
being used. tencies associated with distance delivery.
In all cases, technology-based Example competencies include:
applications do not diminish the
responsibility of the counsellor/ • knowledge of distanced pedagogy, and the ability to design
therapist to act in accordance coursework consistent with this pedagogy;
with the CCPA Code of Ethics • ability to facilitate text-based learning through discussion
and Standards of Practice, and, in forums and related digital platforms;
particular, to ensure adherence to
• ability to facilitate social presence within online discussion
the principles of confidentiality,
informed consent, and safe-
forums and related digital platforms;
guarding against harmful effects. • ability to deliver lectures using audio and video digital
(See also A3, B2, B4, C1, C5) platforms; and,
• knowledge and competent use of technologies themselves.
H5 Given that technology-based distance education is still relatively
Technology-Based new to many counsellors/therapists, those coming to this work
Counselling/Therapy may not have had the opportunity to learn about distance peda-
Education gogy during their own education and training. In many instances
Counsellor/therapist educators it will therefore be necessary to develop competency through
who use technology to provide or a combination of activities such as self-learning, mentorship,
enhance instruction in fully online conferences/workshops, or certificate.
or blended counselling/therapy
programs have demonstrated
competency in this mode of
delivery through their education,
training, and/or experience.
88 Standards of Practice
H7 Jurisdictional Issues
Jurisdictional Issues When counsellors/therapists provide services from a distance
using technology, they must be aware of, and comply with, laws
Counsellors/therapists who engage
in the use of distance counselling/ and regulatory requirements that affect their practice across
supervision, technology, and social national and international jurisdictions. In some instances,
media within their therapeutic counsellors/therapists will be required to register where the client
practice understand that they may is located; this requirement should be identified and addressed
be subject to laws and regula- prior to engaging in professional services.
tions of both the counsellor’s
practicing location and the client’s When providing services to clients at a distance, counsellors/
place of residence. Counsellors/ therapists must also take steps at the outset to ensure that appro-
therapists ensure that clients are priate protocols have been established for responding to emer-
aware of pertinent legal rights gency situations and reporting issues, including risk of harm to
and limitations governing the self or others and child protection. Counsellors/therapists should
practice of counselling/supervision
also have knowledge of additional local resources that may need
across provincial/territorial lines
or international boundaries. (See to be utilized to complement their services.
also A5) Counsellors/therapists should consult with their insurance
providers to ensure that liability coverage extends to the service
being offered and the identified jurisdiction.
Standards of Practice 89
For you today, my friends, I raise sacred smoke. For you who are troubled, confused, doubtful, lonely, afraid,
addicted, unwell, bothered or alone, I raise sacred smoke. For those of you who are in sorrow, grief or pain,
I raise sacred smoke. For those who work with people, for change, for spiritual evolution, for the upward and
outward growth of our common humanity and the well-being of our planet, I raise sacred smoke. For those of you
in joy, in the glow of small or great triumphs, who live in love, faith, courage and respect, I raise sacred smoke.
And, in the act of all of this, I raise it also for myself.
(Wagamese, R. ‘Reverence’. In Embers: One Ojibway’s Meditations, 2016, p. 86)
“Colonization attacks individuals on the emotional, physical, mental and spiritual levels….These processes also
tear apart Aboriginal communities and families….Once Aboriginal persons internalize the colonization processes,
we feel confused and powerless since we are pressured to detach from who we are and are left with no means
to alleviate the pressure. Aboriginal families who have internalized the colonization processes and adapted to the
hierarchal system are shells of violence, objectification and isolation. Relationships between emotionally isolated
individuals are based upon their attempts to attain the lost sense of belonging and love. As Aboriginal people move
further into internalizing the colonization processes, the more we degrade who we are as Aboriginal people.”
(Michael Hart (Kaskitémahikan) as quoted by Jim Silver. In Racism in Winnipeg, 2015)
Another part of the process in alleviating the emotional suffering of Indigenous Peoples is validating the existence
of not only the traumatic history but the continuing oppression.
(Braveheart, Chase, Elkins and Altschul, 2011, p. 287)
92 Standards of Practice
The soul of a nation is in its people and the spirit of Canada is variegated and sublimely diverse. What makes us
strong is our diversity, our differences, but what pulls us together, ties us into a shared destiny, is the straining of
our human hearts – the secret wish for a common practical magic.
(Wagamese, R. ‘The Question’. In One Native Life, pp. 89-90)
The ability to develop a practice based on cultural foundations is of utmost importance to Indigenous healing…
Indigenous people have a desire for an approach to health care that is based upon traditional healing and
wellness. As we continue to decolonize and heal from the devastation that has visited our lives, Indigenous
peoples continue to journey forward bringing ceremony and culture to future generations. As Elders, knowledge
carriers and wisdom translators continue to enlighten those seeking cultural teachings, the experience of wellness
spreads throughout Turtle Island. Indigenous strategies to helping and healing will bring comfort, nurturing and
peace to those seeking balance and harmony.
(Linklater, R. ‘Resilience’. In Decolonizing Trauma Work. p. 164)
Respect is not something you earn. It’s not something you aspire to or ask of others. It isn’t your right or what you
should expect of people. Respect, in the Ojibway world, is the ability to honour all of Creation. It is something that
you offer and something that you carry within you. The spiritual blessing of respect is harmony and the spiritual by
product is community. When you choose to honour all of Creation and, in turn, allow yourself to express it in your
actions, you live respectfully, and because all things move in a circle, you will become respected.
(Wagamese, R. ‘Minwaadendamowin: Respect’.
In One Drum – Stories and Ceremonies for a Planet. p. 180-181)
Indigenous peoples are consistently marginalized by many of the systems and institutions of the dominant
society, and they have a deep mistrust of these institutions as a result. However, community hubs are designed
with input from the community itself. Hubs are spaces where people can get their needs met, creating health
equity, social justice, cultural reclamation, and a sense of community wellness and belonging. They are by far the
best model for addressing intergenerational trauma within Indigenous communities.
(Methot, S. ‘Killing the Wittigo’. In Legacy Trauma Story and Indigenous Healing. p. 293)
Standards of Practice 95
Western ways of helping, particularly psychotherapy, entails a linear passage of time in which the client’s/
community’s concern or problem can be resolved. In Indigenous thinking, this idea of passing time for resolving
concerns makes no sense. Instead, Indigenous healing holds intensity as the factor of importance (Duran
& Duran, 2000, p. 92). We need to consider the perspective of local community values and aspirations and
recognize that family and social network approaches which emphasize the relational self may be more constant
with Indigenous cultures (Kirmayer, Brass, & Tait, 2000).
(Michael A. Hart (Kaskitémahikan). Cree Ways of Helping: An Indigenist Research Project, 2017)
96 Standards of Practice
I8 Relationships
Relationships Counsellors/therapists understand that relationship forms
Counsellors/therapists seek to
the foundation of interactions within Indigenous individuals,
build relationships with Indigenous communities, and contexts. This relationship must be mutually
Communities that are based agreed upon, beneficial, and mutually respectful. In building
on mutual benefit, respect, and these relationships, the intention and purpose of the counsellor/
cultural humility. (See also A7, A12, therapist’s efforts must be made clear.
B1, B8, B9, B13, B14, C10, D1, D2,
D10, E1, E3, E5, E8, E12, G8) Counsellors/therapists do not build relationship only for
their own benefit and leave, but to engage in clearly mean-
ingful and long-standing connection, wherein learning and
cultural exchange occur as a by-product of such a relationship.
Relationship is about connection and respect for the benefit of
the client, not gaining resources or information solely for the
practitioner’s use.
Relationships take time, effort, humility, and perseverance. Many
Indigenous communities have been the subjects of research, policy,
and approaches that appropriate their resources and knowledge
to be used for other means, and, therefore may be rightly cautious
in accepting new people without time and energy given to build
rapport, and develop strong and trusting relationships.
Counsellors/therapists must be prepared to explain who they are,
where they come from, the values they represent, the intentions
they have, and their reasons for wanting to provide services to
Indigenous clients. They must be especially prepared to prove
their authenticity through their actions over time.
We are all related. That’s what my people understood from the earliest times. At the core of each of us is the
creative energy of the universe. Every being and every form shares that kinetic, world-building energy. It makes
us brothers, sisters, kin, family. Ojibway teachings tell us that we all come out of the earth, that we belong here,
that we share this planet equally, animals and people.
(Wagamese, R. One Native Life, 2018, p.143)
thoughtfully consider cross- extra care to engage in broad consultation as part of the decision-
cultural contexts when engaging making process.
in ethical decision making and
seek consultation and supervision Indigenous communities value and perceive multiple relationships
as warranted to ensure culturally in a unique manner. In some communities, it is culturally appro-
appropriate outcomes. (See also priate and relevant to have counsellors/therapists engage not only in
A2, A4, A7, A12, B1, B8, B9, B10, the helper role, but as a member of a larger community, even as an
B14, D1, E7, E12) extension of their family, or as a participant in many other practices
or events. In other communities, there are different contexts that
result in different roles and relationships for counsellors/therapists.
In addition, gifting and sharing of knowledge, materials, food,
and other practices are deeply embedded cultural and relational
components and ought to be respected according to the norms of
specific communities in which the counsellor/therapist is working.
Counsellors/therapists follow protocols as shared in these situations
by those in the communities with whom they interact.
Counsellors/therapists seek consultation and supervision from
others to ensure culturally appropriate outcomes.
The phrase ‘all my relations’…it’s hugely important…It points to the truth that we are all related, that we are
all connected, that we all belong to each other…From our very first breath we are in relationship. With that
indrawn draft of air we become joined to everything that ever was, is and will be. When we exhale, we forge that
relationship by virtue of the act of living. Our breath commingles with all breath, and we are a part of everything.
That’s the simple fact of things. We are born into a state of relationship with all things.
(Wagamese, R. ‘Harmony’ in Embers: One Ojibway’s Meditations’, 2016, p.36 & 44)
What is the greatest teaching in life? You have to make your own moccasins…You make them from the hide of
your experience, all the places you have walked. You sew them with the thread of the teachings, the lessons
embedded in all the hard miles. You stitch them carefully with the needle of your intention – to walk a spiritual
path – and when you’ve finished, you realize that Creator lives in the stitches. That’s what helps you walk
more gracefully.
(Wagamese, R. Harmony in Embers: One Ojibway’s Meditations, 2016, p.36 & 44)
I start with recognizing that I have to understand the perspectives that the individual has on the world and how
they fit into the world and then how they think about healing, about their own healing…From that, I discover how
much they’re informed by either a more linear perspective on the world versus a more wholistic perspective on
the world, or both…being wholistic means to first acknowledge that there is more than one way of thinking in the
world; there is more than one perspective to inform us about the world. This approach is very client-centered and
is not concerned with applying a method to the person accessing therapy. Rather this approach invites the client
into a healing relationship that recognizes their experience and incorporates a style that is familiar to the client.
(Linklater, R. ‘Respecting Different World Views’. In Decolonizing Trauma Work. p. 78-80)
Standards of Practice 99
“What we hope to achieve in this journey is to educate the people so that they do their part, individually, as
peoples, to protect mother earth and all the waters that flow for future generations.
“Each line of the wampum belt represents each of our laws, governments, languages, cultures, our ways of life.
It is agreed that we will travel together, side by each, on the river of life… linked by peace, friendship, forever. We
will not try to steer each others’ vessels.”
(Edwards, J. Onondaga Nation Council of Chiefs)
The nuance and considerations of what it takes to work ethically, “in a good way”, within
Indigenous communities and contexts is a long overdue venture for many counsellors/thera-
pists. Much of what we learn, and how we grow from those learnings, stem directly from the
courage of Indigenous peoples and communities to trust others with their truths, and walk
with those new to Indigenous ways of being. The 2020 Code of Ethics directs counsellors/thera-
pists to take a stance of cultural humility, and recognize cultural blind spots when engaging in
counselling/therapy with individuals with diverse backgrounds. It encourages cultural safety
training. Much of what counsellors/therapists have yet to learn regarding Indigenous peoples
and communities has not yet been articulated or expressed in ways that can be incorporated,
or included in standards of practice, without running the risk of echoing years of appropriation
and forced inclusion.
Standards of practice are designed to inform practitioners of the expectations for professional
conduct, and are directly linked to a code of ethics. They are used as a baseline to determine
whether practitioners have acted with ethical integrity and accountability. It is therefore criti-
cally important to openly and honestly emphasize that the 2021 practice standards related to
work with Indigenous peoples and communities are the first steps in a long journey. Until now,
through omission, there was a deafening absence of recognition for the unique and rich history
of Indigenous people that informed much of their present day needs. There is, therefore, a
choice to be made in 2021: remain silent or say something, even if that message has flaws or
room for improvement. What all counsellors/therapists do know is that approaching clients
with humility, and from a place of not-knowing, is a core value reflected in our profession and
in its ethical codes and standards.
The first steps of a very long and complex journey are always the most perilous. This is true
of any counsellor/therapist beginning to build a therapeutic alliance with any client. With
Indigenous peoples and communities, it is essential that practitioners recognize the historical
and present-day oppression, micro-aggressions, discriminatory actions, systemic racism, and
traumas that accompany individuals identifying as Indigenous. This backdrop is as true as the
vitality, tenacity, and resiliency they may possess.
For practitioners beginning a journey with Indigenous peoples and communities, the
Standards of Practice (Section I, 2021) offer professional standards that support an approach
in good faith. These Standards, as all standards of practice, are evolutionary and will be shaped
not only by time, but by the inclusion and shared work of many voices to come. The 2021
100 Standards of Practice
Standards are a baseline from which we expect all CCPA members to take first ethical steps
to begin a long journey in a good way. Over time, and with the support of Elders, Indigenous
practitioners, researchers, and allies, these Standards will grow, develop, and inform our work
as counsellors/therapists. Section I of the 2021 Standards of Practice hopes to provide the
groundwork for ethical practices and inspire a much larger conversation of what it means to
work well within Indigenous contexts, what our Code of Ethics and Standards of Practice can
become as we engage with a process of discovery and shared knowledge that places Indigenous
and non-Indigenous ways of knowing and being in collective alignment towards harmony.
The process of change, and the inclusive cycle of reiteration, are prominent in the development
of effective practice standards. The 2021 Standards of Practice, by including specific Standards
for practitioners working with Indigenous peoples and communities, strives to be a change
agent, while deeply understanding that this is only where we begin our journey.
Standards of Practice 101
counsellors/therapists to clearly indicate in the client’s file when and how informed consent
was provided. Generally, both handwritten and electronic signatures are now legally acceptable
means by which practitioners may receive an indication of consent. In all cases, counsellors/
therapists are advised to research the laws for consent in their particular jurisdiction. For those
practitioners who provide services through electronic and other technologies, it is important to
research not only the laws for consent in the jurisdiction in which they have an office, but also
the jurisdictions in which their clients may reside.
References: Sheppard, G.W. (2020) Let’s Give Informed Consent the Attention It Requires, COGNICA, 52,3, 7-8
Pinals,D. (2009). Informed consent: Is your patient competent to refuse treatment? Current Psychiatry, 8(4), 33-43.
Standards of Practice 103
• Be reluctant to disclose third party information from a record, such as reports from other
professionals. If this information is requested, then a subpoena may need to be issued to
the person(s) who wrote the report.
Through consultation with the individual issuing the subpoena or court order, it is sometimes
possible to have a summary of a client record accepted rather than the complete record. In any
case, copies of records are usually acceptable rather than the originals.
Sometimes, there are requests for informational disclosure, which may have significant
negative consequences. For example, court disclosure of test items, psychometric protocol, and
other testing data may seriously affect the validity of a test and its integrity as a psychometric
instrument. This is the type of request to which counsellors/therapists may decide to resist
compliance, nevertheless, they will need to make a formal response indicating the rationale for
any concerns. It is appropriate to seek legal counsel in advancing any such objections to the
court. There are a number of court decisions in Canada that support the withholding of such
psychometric information. However, lawyers are best equipped to assist in presenting such
legally-based arguments. Sometimes, through negotiations with the requestor of the subpoena,
a counsellor/therapist’s concerns about the disclosure of certain information will be respected,
and more restricted boundaries set for the request.
There may be compelling reasons for counsellors/therapists, in response to a particular
subpoena, to file a motion to have it cancelled or modified. This will require the assistance
of a lawyer. Also, counsellors/therapists may seek the guidance of the court on a particular
subpoena. For example, with respect to a demand for certain psychometric information,
counsellors/therapists could argue that a disclosure would adversely affect third party interests,
such as those of test publishers, and the public, who wish to preserve the validity and integrity
of certain psychometric instruments. This too, could result in a more restricted disclosure
than initially requested. Sometimes, subpoenas are very broad, in order to maximize access to
information without much sensitivity to the nature of the information being requested.
In the final analysis, unless there is the likely event of a subpoena or court order being
completely withdrawn, counsellors/therapists must comply in a timely manner with the
original or modified subpoena or order, with or without the client’s consent, or face the
prospect of being found in contempt of court.
Standards of Practice 105
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Counseling Psychology, 52, 146-155.
Proper, E. (2012). Toward a code of conduct for graduate education. New directions for higher education,
160, 49-59.
Standards of Practice 109
Section E
American Counseling Association. (2014). ACA code of ethics. Author.
Association of Cooperative Counselling Therapists of Canada. (n.d.). ACCT code of ethics. Author. British
Columbia Association of Clinical Counsellors. (2014). Code of ethical conduct. Author.
Canadian Psychological Association. (2000). The Canadian code of ethics for psychologists (3rd ed.). Author.
Canadian Psychological Association. (2007). Draft ethical guidelines for supervision in psychology:
Teaching, research, practice and administration. Author.
Shepard, B. & Martin, L. (2012). Supervision of counselling and psychotherapy handbook: A handbook
for Canadian certified supervisors and applicants. The Canadian Counselling and Psychotherapy
Association
Section F
Bernard, J. M., & Goodyear, R. K. (2009). Fundamentals of clinical supervision (4th ed.). Allyn & Bacon.
Bernard, J. M., & Goodyear, R. K. (2013). Fundamentals of clinical supervision (5th ed.). Pearson Education.
Canadian Counselling and Psychotherapy Association. (2007). CCPA code of ethics. Author.
Canadian Counselling and Psychotherapy Association. (2008). CCPA standards of practice for counsellors.
Author.
Canadian Counselling and Psychotherapy Association. (2015). CCPA standards of practice. Author.
Canadian Psychological Association. (2012). Ethical guidelines for supervision in psychology: Teaching,
research, practice, and administration. Author.
Carroll, M. (2009) Supervision: Critical reflection for transformational learning, part one. The Clinical
Supervisor, 28(2), 210 -220. doi:10.1080/07325220903344015
Chang, J. (2012). A contextual-functional meta-framework for counselling supervision. International
Journal for the Advancement of Counselling, 35(2), 71-87. doi:10.1007/s10447-012-9168-2
Duvivier, R. J., van Dalen, J., Muijtjens, A. M., Moulaert, V., Van der Vleuten, C., Scherpbier, A. (2011).
The role of deliberate practice in the acquisition of clinical skills. BMC Medical Education, 11: 101.
Falender, C. A., & Shafranske, E. P. (2004). Clinical supervision: A competency-based approach. American
Psychological Association. doi:10.1037/10806-000
Falender, C. A., & Shafranske, E. P. (2007). Competence in competency-based supervision practice:
Construct and application. Professional Psychology: Research and Practice, 38(3), 232-240.
doi:10.1037/0735-7028.38.3.232
Gazzola, N., De Stefano, J., Thériault, A., & Audet, C. T. (2014). Learning to be supervisors: A qualitative
investigation of difficulties experienced by supervisors-in-training. The Clinical Supervisor, 32, 15-39.
doi:10.1080/07325223.2013.778678
Gazzola, N., & Thériault, A. (2007). Relational themes in counselling supervision: Broadening and
narrowing processes. Canadian Journal of Counselling, 41(4), 228-243.
Hawkins, R., & Shohet, R. (2012). Supervision in the helping professions (4th ed.). Open University Press.
Jevne, R., Sawatzky, D., & Paré, D. (2004). Seasons of supervision: Reflections on three decades of
supervision in counsellor education. Canadian Journal of Counselling, 38(3), 142-151.
110 Standards of Practice
Johnson, E. A., & Stewart, D. W. (2000). Clinical supervision in Canadian academic and service settings:
The importance of education, training, and workplace support for supervisor development. Canadian
Psychology, 41, 124-130.
Ladany, N. (2004). Psychotherapy supervision: What lies beneath. Psychotherapy Research, 14, 1-19.
doi:10.1093/ptr/kph001
Loganbill, C., Hardy, E., & Delworth, U. (1982). Supervision: A conceptual model. Counseling
Psychologist, 10, 3-42. doi:10.1177/0011000082101002
Martin, L., Shepard, B. & Lehr, R., eds. (2015). Canadian Counselling and Psychotherapy Experience:
Ethics-Based Issues and Cases. Canadian Counselling and Psychotherapy Association.
Shepard, B., Martin, L., & Robinson, B., eds. (2016). Clinical Supervision of the Canadian Counselling and
Psychotherapy Profession. Canadian Counselling and Psychotherapy Association.
Skovolt, T. M., & Ronnestad, M. H. (1992). The evolving professional self: Stages and themes in therapist
and counsellor development. Wiley.
Wheeler, A.M. (2020). Risk management for counselors. Counseling Today 62(11), 14.
Section G
Erickson Cornish, J. A. (2014). Ethical issues in education and training. Training and Education in
Professional Psychology, 8(4), 197–200. https://doi.org/10.1037/tep0000076
Halse, C., &Bansel, P. (2012). The learning alliance: ethics in doctoral supervision. Oxford Review of
Education, 38(4), 377.
Hammel, G. A., Olkin, R., & Taube, D. O. (1996). Student–educator sex in clinical and counseling
psychology doctoral training. Professional Psychology: Research and Practice, 27, 93– 97.
Lanphier v. Phipos [1833]. In The Modern Law Review, 46, 702. Retrieved from
https://onlinelibrary.wiley.com/doi/pdf/10.1111/j.1468-2230.1983.tb02546.x
Proper, E. (2012). Toward a code of conduct for graduate education. New Directions for Higher Education,
160, 49-59.
Section H
Baker, K. D., & Ray, M. (2011). Online counseling: The good, the bad, and the possibilities. Counselling
Psychology Quarterly, 24(4), 341-346.
Barak, A., & Grohol, J. M. (2011): Current and future trends in internet-supported mental health inter-
ventions. Journal of Technology in Human Services, 29(3), 155-196. doi:10.1080/15228830802094429
Barak, A., Hen, L., Boniel-Nissum, M., & Shapira, N. (2013). A comprehensive review and a meta-
analysis of the effectiveness of Internet-based psychotherapeutic interventions. Journal of Technology
in Human Services 26(2/4), 109-160. doi:10.1080/15228830802094429
Botella, C., Garcia-Palacios, A., Baños, R. M., & Quero, S. (2009). Cybertherapy: Advantages, limitations,
and ethical issues. Psychology Journal, 7(1), 77-100.
Canadian Counselling and Psychotherapy Association. (2019). Guidelines for the
Uses of Technology in Counselling & Psychotherapy. Retrieved from
https://www.ccpa-accp.ca/chapters/technology-counselling/
Standards of Practice 111
Dever Fitzgerald, T., Hunter, P. V., Hadjistavropoulos, T., & Koocher, G. P. (2010). Ethical and Legal
Considerations for Internet-Based Psychotherapy. Cognitive Behaviour Therapy, 39(3), 173-187.
doi:10.1080/16506071003636046
Finn, J., & Barak, A. (2010). A descriptive study of e-counsellor attitudes, ethics, and practice. Counselling
& Psychotherapy Research, 10(4), 268-277. doi:10.1080/14733140903380847
Lee, S. (2010). Contemporary issues of ethical e-therapy. Journal of Ethics in Mental Health, 5(1), 1-5.
Mallen, M. J., Vogel, D. L., & Rochlen, A. B. (2005). The practical aspects of online counseling: Ethics,
training, technology, and competency. The Counseling Psychologist, 33, 776-818.
Midkiff, D. M., & Wyatt, W. (2008). Ethical issues in the provision of online mental health services
(Etherapy). Journal of Technology in Human Services, 26(2/4), 310-332. doi:10.1080/15228830802096994
Rummell, C. M., & Joyce, N. R. (2010). ‘So wat do u want to wrk on 2day?’: The ethical implications of
online counseling. Ethics & Behavior, 20(6), 482-496. doi:10.1080/10508422.2010.521450
Shaw, H. E., & Shaw, S. F. (2006). Critical ethical issues in online counseling: assessing current practices
with an ethical intent checklist. Journal of Counseling & Development, 84(1), 41-53.
Van Allen, J., & Roberts, M. C. (2011). Critical incidents in the marriage of psychology and technology:
A discussion of potential ethical issues in practice, education, and policy. Professional Psychology:
Research and Practice, 42(6), 433-439. doi:10.1037/a0025278
Zur, O. (2012). Telepsychology or Telementalhealth in the digital age: the future is here. California
Psychologist, 45(1), 13-15.
Section I
Battiste, M., & Henderson, J.S. Y. (2000). Protecting Indigenous Knowledge and Heritage: A Global
Challenge. Purich Publishing.
Boldt, M., & Long, J.A. (1984). Tribal traditions and European-Western political ideologies: The dilemma
of Canada’s Native Indians. Canadian Journal of Political Science XVII, 3: 537-53
Braveheart, M., Chase, J., Elkins, J., and Altschul, D. (2011). Historical trauma among Indigenous Peoples
of the Americas: concepts, research, and clinical considerations. doi:10.1080/02791072.2011.628913
Brant, C. (1990). Native ethics and rules of behaviour. Canadian Journal of Psychiatry 35: 534-39.
Briks, M. (1983). I have the power within to heal myself and to find truth. Tumak’s cousin (fifty-five
minutes with a Native Elder). The Social Worker/Le Travaileur Social 51, 2:47-48.
Canadian Association of Social Workers. (19940. The social work profession and the Aboriginal peoples:
CASW presentation to the Royal Commission on Aboriginal peoples. The Social Worker 62, 4: 158.
Coggins, K. (1990). Alternative Pathways to Healing: The Recovery Medicine Wheel. Health
Communications.
Couture, J.E. (1996). The role of Native Elders: Emergent issues. In D.A. Long & O.P. Dickason. Visions of
the Heart: Issues Involving Indigenous Peoples in Canada (3rd ed.). Oxford University Press.
Dion Buffalo, Y.R. (1990). Seeds of thought, arrows of change: Native storytelling as metaphor. In T.A.
Laidlaw, C. Malmo & Associates, eds. Healing voices: Feminist approaches to therapy with women.
Hossey-Bass.
Duran, E., & Duran, B. (1995). Native American Postcolonial Psychology. State University of New York
Press.
112 Standards of Practice
Ferrara, N. (1999). Emotional expression among Cree indians: The role of pictorial representations in the
assessment of psychological mindedness. Jessica Kingsley Publishers.
Four Worlds Development Project. (1990). Guidelines for talking circles. The Four World Exchange 1, 4:
11-12.
Gaywish, R. (2000). Aboriginal people and mainstream dispute resolution: Cultural implications of
use. In J. Oakes, R. Riewe, S. Koolage, L. Simpson & N. Schuster, eds. Aboriginal health, identity and
resources. University of Manitoba.
Gil, D. G. (1998). Confronting injustice and oppression: Concepts and strategies for social workers.
Columbia University Press.
Hart, M. A. (2007). Cree Ways of Helping: An Indigenist Research Project.
doi:https://mspace.lib.umanitoba.ca
Hart, M. A. (1996). Sharing circles: Utilizing traditional practice methods for teaching, helping,
and supporting. In O’Meara and West. (eds.). From our eyes: Learning from Indigenous peoples.
Garamond Press.
Herring, R. D. (1996). Synergetic counseling and Native American Indian students. Journal of Counseling
and Development 74, 6: 542-47.
Hodgson, M. (1992). Rebuilding community after the residential school experience. In D. Englestad & J.
Bird. Nation to nation: Aboriginal sovereignty and the future of Canada. Anansi.
Janzen, H.L., Skakum, S., & Lightning, W. (1994). Professional services in a Cree Native community.
Canadian Journal of School Psychology 10, 1: 88-102.
Katz, R., & St. Denis, V. (1991). Teachers as healers. Journal of Indigenous Studies 2, 2: 23-36.
Linklater, R. (2014). Decolonizing trauma work: Indigenous stories and strategies.
doi:https://fernwoodpublishing.ca/book/decolonizing-trauma-work
Long, D.A. & Fox, T. (1996). Circles of healing: Illness, healing and health among Aboriginal people in
Canada. In D.A. Long & O.P. Dickason. Visions of the heart: Issues involving Indigenous peoples in
Canada, (3rd ed.). Oxford University Press.
Longclaws, L.N. (1994). Social work and the medicine wheel framework. In B.R. Compton and
B. Galaway. Social Work Processes (5th ed.). Brooks/Cole.
McCormick, R. (1995). The facilitation of healing for the First Nations people of British Columbia.
Canadian Journal of Native Education 21, 2: 251-322.
McGoldrick, M.J.K. Pearce & Giordano, J. (1982). Ethnicity and family therapy. Guilford Press.
McKenzie, B., & Morrissette, L. (1993). Cultural empowerment and healing. In A.M. Mawhiney, ed.
Rebirth: Political, economic, and social development in First Nations. Dundurn Press.
Methot, S. (2019). Killing the Wittigo. In Legacy trauma story and Indigenous healing. ECW Press.
Morrisette, V., McKenzie, B., & Morrissette, L. (1993). Towards an Aboriginal model of social work
practice: Cultural knowledge and traditional practices. Canadian Social Work Review, 10(1), 91-108.
O’Meara, S., & West, D.A., eds. (1996). From our eyes: Learning from Indigenous peoples. Garamond Press.
Pepper, F.C., & Henry, S.L. (1991). An Indian perspective of self-esteem. Canadian Journal of Native
Education 18, 2: 145-60.
Regnier, R. (1994). The sacred circle: A process pedagogy of healing. Interchange 25, 2: 129-44.
Standards of Practice 113
____. (1995). The sacred circle: An Aboriginal approach to healing education at an urban high school. In
M. Battiste & J. Barman. eds. First Nations education in Canada: The circle unfolds. UBC Press.
Ridington, R. (1982). Telling secrets: Stories of the vision quest. The Canadian Journal of Native Studies II,
2: 213-19.
Royal Commission on Aboriginal Peoples. (1997). Report of the Royal Commission on Aboriginal Peoples.
Ottawa. ON: Minister of Supply and Services Canada.
Scott, K.J. (1991). Alice Modig and the talking circle. The Canadian Nurse, June: 25-26.
Silver, J. (2015). Racism in Winnipeg. doi:https://fernwoodpublishing.ca/files/Racism_in_Winnipeg.pdf
Stevenson, J. (1999). The circle of healing. Native Social Work Journal: Nishnaabe Kinoomaadwin
Naadmaadwin 2, 1:91-112.
Stiegelbauer, S.M. (1996). What is an Elder? What do Elders do?: First Nations Elders as teachers in
culture-based urban organizations. The Canadian Journal of Native Studies XVI, 1: 37-66.
Tofoya, T. (1989). Circles and cedar: Native Americans and family therapy. Journal of Psychotherapy
and the Family 6: 71-98.
Wagamese, R (2016). Minwaadendamowin: Harmony. In Embers. Douglas & McIntyre Pub. Inc.
Wagamese, R (2019). Minwaadendamowin: Respect. In One Drum – Stories and Ceremonies for a Planet.
Douglas & McIntyre Pub. Inc.
Wagamese, R. (2009). One Native Life. Douglas & McIntyre Pub. Inc.
Waldram, J.B. (1994). Aboriginal spirituality in corrections: A Canadian case study in religion and
therapy. American Indian Quarterly 18, 2: 197-214.
Young, D., G. Ingram &. Swartz, L. (1989). Cry of the Eagle: Encounters with a Cree healer. University of
Toronto Press.
Young, W. (1999). Aboriginal students speak about acceptance, sharing awareness and support: A
participatory approach to change at a university and community colleges. Native Social Work Journal
2, 1: 21-58.
Zieba, R.A. (1990). Healing and Healers Among the Northern Cree. Unpublished master’s thesis,
University of Manitoba.
Section J
Edwards, J. (2013). Two Row Wampum Renewal Campaign. Retrieved from
https://honorthetworow.org/media/quotes/
Section K
Sheppard, G. (n.d.). Notebook on ethics, legal issues, and standards for counsellors: A landmark decision
with implications for counsellors in Canada. Retrieved from http://www.ccpa-accp.ca/_documents/
NotebookEthics/Landmark%20Decision%20with%20Implications%20for%20Counsellors %20in%20
Canada.pdf
114 Standards of Practice
Glossary of Terms
Assent
Assent, in the context of counselling/therapy, refers to an agreement by a client to participate
in an activity. It is specifically made between the client and the practitioner in cases in which
the client has not yet reached the legal age of consent or who, for a variety of reasons, may be
unable to understand the potential consequences of an agreement to participate, or not be
competent to provide legal consent (e.g., persons with a cognitive or intellectual disability,
serious mental illness, young children).
Assessment
Assessment refers to evaluative measures used by the counsellor/therapist to assist in individual
treatment planning. It includes a wide variety of methods or tools but does not typically include
formal evaluative measures such as standardized tests for diagnostic purposes.
Clinical Supervision
Clinical supervision refers to a formal arrangement between a clinical supervisor and
supervisee to embark on a supervisory relationship and process. Reciprocal informed consent
commences with the development of a supervisory plan/agreement/contract and includes
discussion of the proposed supervision schedule (e.g., anticipated dates, session duration,
supervision period); fees (if applicable, including payment and collection processes); learning
goals and objectives; roles, rights, responsibilities, and requirements of each party; assessment,
formative and summative feedback, evaluation, and reporting processes; procedures to follow
in the event of a client emergency (including alternate contact if the supervisor is not available);
avenues for resolving any conflict between the supervisor and supervisee; remedial processes;
and plans for transfer of supervision records in the event of supervisor relocation, retirement,
incapacitation, or death.
Colonialism
The historical positioning of a settling nation as the prevailing political and governing
force of a Nation and its attendant attitudes of superiority without consideration of the pre-
existing inhabitants of the land with their own set of cultural rules and governance structure
and processes.
Competence
Competence refers to the array of professional knowledge, attributes, skills, and experience that
allows a counsellor/therapist to engage in meaningful therapeutic interventions in a variety
of situations. The professional knowledge, skills and attributes are held within a professional
competency profile and work together with a professional code of ethics and standards of
practice. The measure of competence is often determined by the actions of the counsellor/
therapist based on appropriate education, training, and supervision in modalities of practice
and areas of service delivery.
Standards of Practice 115
Confidentiality
Confidentiality refers to an agreement between the practitioner and the client to keep client
information private unless and until there is a legal requirement to disclose such information
or the client provides express permission to do so. Confidentiality includes not acknowledging
that an individual is a client, not providing contents of the counselling/therapy session or
assessment results to a third party without explicit permission from the client, and not using
insecure technology such as non-private/not secure voicemail or email to reveal information
pertaining to the client.
Consultation
Consultation is an arrangement between professionals in which the consultant provides
a service, such as sharing of skills, providing opinion on a case, problem solving, and
brainstorming but the professional receiving the consultation has the right to accept or
reject the opinion of the consultant. A consultant does not take on the legal responsibility or
liability for decisions made by the therapist. Consultation also may be undertaken as a formal
arrangement with fee requirements.
Cultural Competence
Cultural competence refers to the ability of counsellors/therapists to be aware of and sensitive
to their personal worldviews and the potential interaction with and impact on alternate or
intersecting worldviews held by others. It includes the acknowledgement and exploration
of differing worldviews, power differentials, and historical impacts in counselling/therapy
relationships.
Cultural Guide
A cultural guide refers to an individual who:
1) identifies as a person belonging to and knowledgeable in the specific beliefs, languages,
practices and expressions considered unique to members of a specific ethnicity,
cultural group or nation, and
2) identifies as a person willing to navigate the cultural divide between members and
non-members of a specific ethnicity, race, or nation for which they are knowledgeable.
In some cultural groups, a cultural guide will have been identified and designated by Elders,
mentors, or leaders and/or have training as a cultural guide.
Diminished Capacity
Diminished capacity refers to the inability of an individual to form a considered opinion or
render a decision. Diminished capacity may be transient, temporary, or permanent.
Diversity
Diversity refers to various differences which include but are not restricted to: age and
generation, sexual/affectional orientation, gender identity/expression, biological heritage/
genetic history, ethnicity (includes culture; individual may identify multiple ethnic affiliations),
cultural background (shared beliefs, practices, traditions), geographic history, linguistic
116 Standards of Practice
Due Process
Due process refers to procedures used to provide fair treatment of an individual, particularly in
terms of appropriate access to information necessary for an informed decision prior to taking
action. The purpose of due process is to address potential power imbalances and to afford all
persons of their legal right to fair treatment.
Emotional Competence
Emotional competence reflects the counsellor/therapist’s awareness and respect for themselves
as unique, fallible human beings. It includes innate and learned (honed) awareness, knowl-
edge, and skills, including (a) recognition and interpretation of emotions in self and others,
(b) effective communication of emotions, (c) accurate empathy, (d) self-regulation of emotions,
and (e) constructive responding when others experience heightened and/or uncomfortable
emotions.
Ethnicity
Ethnicity refers to an individual’s sense of belonging to or identifying with a social group that
has in common one or more of the following identifiers: nationality, tribal/band membership,
religion/spirituality, origins, customs, language, or culture.
Evaluation
In the context of counselling/therapy, evaluation has two meanings.
1) Evaluation refers to judgments made following an assessment of a client. It includes
the analysis of findings following an assessment process in anticipation of forming a
treatment plan.
2) Evaluation also typically refers to the use of formal assessment instruments such as
standardized tests, whereas assessment typically refers to informal measures (see
Assessment). In this meaning, evaluation is generally more summative in nature
and assessment is more formative in nature. In this case, evaluation also refers to the
collection process as well as the analysis and treatment planning decisions.
Fiduciary Responsibility
A duty to act for someone else’s benefit, while subordinating one’s personal interests to that of
the other person.” (Black’s Law Dictionary, https://thelawdictionary.org)
Humility
Conducting oneself with modesty and a sense of not-knowing when engaging in counselling/
therapy from a cross-cultural perspective.
Standards of Practice 117
Impairment, Professional
Professional impairment refers to the inability of the counsellor/therapist to provide compe-
tent care to clients and/or to engage in competent business practices pertaining to the care
of clients in relation to professional competency profiles, standards of practice, and codes of
ethics. Impairment may be permanent, temporary, or transitory. Impediments to competent
practice may arise out of personal, social, cognitive, psychological, and/or medical life events
and conditions.
Indigenous
Refers to individuals identifying as First Nations, Inuit, and/or Métis.
Informed Consent
Informed consent refers to the ongoing process of obtaining permission from the client
to begin, continue, adjust, or end treatment. In all cases, the client must be advised of the
potential advantages, disadvantages, and consequences of granting or not granting permission
to proceed. It is the responsibility of the counsellor/therapist to ensure the client is provided
with the opportunity to discuss options and pose questions prior to agreeing or disagreeing to
a course of action.
Mandated Client
Involuntary clients, or mandated clients are those who come to treatment under the coercion of
a legal body or pressure from significant others, family members and institutions such as child
protective services (Rooney, 2009; Regehr & Antle, 1997; Pope & Kang, 2011; Trotter, 2006).
Professional Will
A professional will refers to a legal document created by a counsellor/therapist to clarify the
practitioner’s desires regarding the disposition of clients, files, and business matters should the
counsellor/therapist become impaired, incompetent, or die. The professional will articulates
the process by which a practice would close in the event of an unforeseen event that causes the
practitioner to be unable to attend to matters related to the closure of a practice or the end of
professional services.
Risk Management
Risk management, in the context of counselling/therapy refers to the processes undertaken
by the practitioner to minimize potential negative effects for clients, self, others, and practice-
related business ventures while simultaneously maintaining a professional standard of care.
118 Standards of Practice
Sexual Harassment
Sexual harassment is any conduct, comment, gesture, or contact of a sexual nature that is
likely to cause offence or humiliation to any employee; or that might, on reasonable grounds,
be perceived by that employee as placing a condition of a sexual nature on employment or on
any opportunity for training or promotion. (https://www.canada.ca/en/employment-social-
development/services/labour-standards/reports/sexual-harassment.html)
Sexual Intimidation
Sexual intimidation is just one form of sexual harassment; it occurs when one person engages
in behavior or makes comments intended to intimidate another person. These actions are
typically offensive due to their sexually inappropriate or otherwise gender related content.
(https://www.newyorkcitydiscriminationlawyer.com/sexual-intimidation.html)
Social Justice
In the context of counselling/therapy social justice involves, “advocating for clients within
their many social systems, modeling empowering behaviors by teaching clients how to access
services, and encouraging clients to become advocates for themselves within their communi-
ties (Toporek et al. 2005). The goal of advocacy counseling is to increase clients’ feelings of
self-empowerment and belongingness (Lewis & Bradley, 2000; Lewis et al., 2003). Specific
techniques of advocacy counseling involve, but are not limited to, encouraging clients to join
self-help groups; imposing class advocacy, which involves speaking out on clients’ rights (Lee
& Walz, 1998); and consulting with individuals, communities, and organizations. According
to Kiselica (1999) and Lee (1999), counsellors who ascribe to a social justice model under-
stand and validate their clients’ reality and empower their clients to take a more active role
in resolving their own issues.” (Priya Senroy, March 18, 2014, https://www.ccpa-accp.ca/
what-is-a-social-justice-approach-to-advocacy-counselling/)
Supervisee
Supervisee is a term used to describe a counsellor/therapist in training or a professional
counsellor/therapist whose counselling/therapy skill development is being supported and
overseen in a formal collaborative supervisory relationship by a qualified professional.
Standards of Practice
Sixth Edition
ISBN 9780969796688
9 780969 796688