Ana

B’Koach,
The
Miracle
Prayer
Known as the “42-letter Name of G-d,” Ana B’Koach is
composed of 42 words written in seven sentences of six
words each. Each of the seven sentences correspond
to a day of the week and to one of
the Kabbalistic sefirot. The letters that make
up Ana B’Koach are known as the 42 Letter Name of G’d.
It is said that in the Ana B’Koach is hidden the first 42
letters of the book of Genesis, beginning with the
word beresheet and ending with the word vavohoo.

Ana B’Koach is said on Shabbat, holidays, and is also part

of the Bedtime Shema. Many have a custom to sing it by
repeating each word seven times during Maariv and also
after lighting the candles on Chanukah.
´ Ana B’Koach is an ancient poem believed to be composed in the 1st century CE
by the great Kabbalist Rabbi Nehunyah ben haKanah.
´ The poem portrays the 42 names of G-d and consisted of seven lines.
´ Every line contains exactly six words.
´ The first letter of each word suggests the 42-letter name that is also
encrypted in the first 42 letters of the book of Genesis – from Bereshit (‘in the
beginning’) to Vavohoo (‘without form, and void’).
´ Is revealed in the 42 stops of the Children of Yisrael during their 40 year
journey from Egypt to the promised Land. Whish represent 42 psychological
stages to connect with the Light.
 Camp Meaning
Succoth - ‫סכת‬ Temporary Shelters
Etham - ‫אתם‬ Contemplation
Pi Hahiroth - ‫החירת פי‬ Mouth of Freedom
Marah - ‫מרה‬ Bitterness
Elim - ‫אילם‬ Mighty men, Trees, Rams
Reed Sea - ‫סוף ים‬ Reed Sea
Sin - ‫סין‬ Desert of Clay
Dophkah - ‫דפקה‬ Attack
Alush - ‫אלוש‬ Wild
Rephidim - ‫רפידם‬ Weakness
Desert of Sinai - ‫סיני מדבר‬ Hatred
Kibroth Hattaavah - ‫התאוה קברת‬ Graves of Craving

These are the marching-stages*marching-stages of

Chazeroth - ‫חצרת‬ Courtyard
Rithmah - ‫רתמה‬ Smoldering
the Children of Yisrael from the land of Egypt, by their Rimmon Perez - ‫פרץ רמן‬
Livnah - ‫לבנה‬
Spreading Pomegranate Tree
White Brick
forces, through the hand of Moshe and Aharon. Rissah - ‫רסה‬
Kehelathah - ‫קהלתה‬
Well Stpped Up With Stones
Assembly
(Numbers 33:1) Shapher - ‫שפר‬ Beautiful
Haradah - ‫חרדה‬ Terror
Forty-two stations, from Egypt to Sinai, from Sinai to Makheloth - ‫מקהלת‬ Assemblies

Kadesh, and from Kadesh to the gateway to Canaan Tahath - ‫תחת‬

Terah - ‫תרח‬
Bottom
Ibex
opposite Jericho. Mithcah - ‫מתקה‬
Chashmonah - ‫חשמנה‬
Sweet Delight
Fruitfulness
Moseroth - ‫מסרות‬ Correction
Bene Jaakan - ‫יעקן בני‬ Wise Son
Char Haggidgad - ‫הגדגד חר‬ Hole of the Cleft
Yotvathah - ‫יטבתה‬ Pleasantness
Avronah - ‫עברנה‬ Transitional
Etzion Geber - ‫גבר עצין‬ Giant’s Backbone
Kadesh (Rekem) - ‫קדש‬ Sanctuary
Hor - ‫הר‬ Mountain
Tzalmonah - ‫צלמנה‬ Shadiness
Punon - ‫פונן‬ Perplexity
Oboth - ‫אבת‬ Necromancer
Iye Abarim - ‫העברים עיי‬ Ruins of the Passes
Divon Gad - ‫גד דיבן‬ Sorrowing Overcomers
Almon Diblathaim - ‫דבלתימה עלמן‬ Cake of Pressed Figs
M’Hari Abarim - ‫ֵמָהֵרי ָהֲעָבִרים‬ Mountains of the Passes
Moab - ‫מואב‬ Mother’s Father
Beth Yeshimoth - ‫הישמת בית‬ House of The Desolaton
Rav Yehuda said in Rav’s name: The
Divine Name derived from forty-two
letters is transmitted only to one who is
pious, meek, middle-aged, free from bad
temper, sober, and not insistent on their
rights. (Kiddushin 71a)

‫בראשית ברא אלהים את השמים ואת הארץ‬

‫והארץ היתה תהו וב‬
By way of beginning, God created the
heavens and the earth. The earth was
formless and voi… (Genesis 1)
‫ב‬
ֹּ֔ ‫תהּ֙ו ָו‬
ֹ֙ ‫תה‬
ָ֥ ‫הְי‬
ָ ‫רץ‬
ֶ ‫א‬
ָ֗ ‫ה‬
ָ ‫ץ ְו‬
‫ר ׃‬
ֶ ‫א‬
ָֽ ‫ה‬
ָ ‫את‬
ֵ֥ ‫מִים ְו‬
ַ֖ ‫ש‬
ָּׁ ‫ה‬
ַ ‫את‬
ֵ֥ ‫הים‬
ִ֑ ‫ל‬
ֹ ‫א‬
ֱ ‫רא‬
ָ֣ ‫ב‬
ָּ ‫שית‬
ִׁ֖ ‫רא‬
ֵ ‫ב‬
ְּ

‫ ִ֑הים ֵ֥את ַהָשַּׁ֖מ ִים ְוֵ֥את ָה ָ ֽאֶרץ׃‬/‫ְבֵּראִ֖שׁית ָבּ ָ֣רא ֱא‬

When God began to create heaven and earth—
‫ִ֔הים‬/‫ ַﬠל־ְפּ ֵ֣ני ְת֑הוֹם ְו ֣רוַּח ֱא‬S‫ְוָהָ֗אֶרץ ָה ְיָ֥תה ֹ֨תה ֙וּ ָוֹ֔בהוּ ְוֹ֖חֶשׁ‬
‫ְמַרֶ֖חֶפת ַﬠל־ְפּ ֵ֥ני ַה ָ ֽמּ ִים׃‬ Genesis
the earth being unformed and void, with (Beresheet) 1: 1-2
darkness over the surface of the deep and a
wind from God sweeping over the water—
See also:
The Zohar Beresheet A
items 318 -323
 ‘And the Earth Was Void and Without Form.’ This
describes the original state, as it were…, until the
world was graven with forty-two letters, all of
which are the ornamentation of the Holy Name.

42
(Zohar I, 30a)

G-d created the world with this forty-two lettered

name. (Zohar II, 234b)

‫מב‬
The numerical value of Ehyeh is twenty-one. ”I will be
what I will be is twice that, or forty-two. This refers to
the long version of the Holy Name, which has forty-
two letters. And whoever knows this name is feared
by the creations” (Kedushin 71).
21 = ‫אהיה‬
21= ‫אהיה‬
42= 21 + 21
 There are forty-two lines in each column of a Torah
scroll (Sefer Torah) (Soferim 2:6). Tefilin contain
the name of G-d 21 times. The hand phylactery

42
(Tefilin shel Yad), and the head phylactery (Tefilin
shel Rosh), together contain the name of G-d 42
times.

‫מב‬
 ‫‪Ana B’Koach has 42 words.‬‬

‫‪42‬‬
‫מב‬ ‫‪V’Ahavta (Deut.6: 5-9) after reciting the Shemah‬‬
‫‪has 42 words.‬‬

‫אֶד‪ְ :3‬וָהיוּ ַהְדָּבִרים‬‫ְואַָהְבָתּ ֵאת ה’ אלוהיך ְבָּכל ְלָבְב‪ 3‬וְּבָכל ַנְפש‪ 3‬וְּבָכל ְמ ֹ‬
‫ָהֵאֶלּה ֲאשר אָֹנִכי ְמַצְוּ‪ַ 3‬היּוֹם ַעל ְלָבֶב‪ְ :3‬ושַנְּנָתּם ְלָבֶני‪ְ 3‬וִדַבְּרָתּ ָבּם ְבּשְבְתּ‪3‬‬
‫ְבֵּביֶת‪ 3‬וְּבֶלְכְתּ‪ַ 3‬בֶדֶּר‪ H‬וְּבשְכְבּ‪ 3‬וְּבקוֶּמ‪ :3‬וְּקשְרָתּם ְלאוֹת ַעל ָיֶד‪ְ 3‬וָהיוּ‬
‫פת ֵבּין ֵעיֶני‪ :3‬וְּכַתְבָתּם ַעל ְמֻזזוֹת ֵבּיֶת‪ 3‬וִּבשָעֶרי‪:3‬‬
‫טָט ֹ‬
‫ְל ֹ‬
 Yad = Hand
Likutei Moharan 180
(4) ‫ד‬ (10) ‫י‬
´ Now, it is necessary to mitigate the judgments at their root. The root of 14 = 4 + 10
judgment is in Binah (Understanding), as it is written (Proverbs 8:14), “I am binah
(understanding); I have strength.” Therefore, through the placing of hands on
the money, the judgments are mitigated.
14 X 3 = 42
´ This is because there are three hands in Binah: there are two hands—the “great
hand” and the “strong hand”—and the synthesis of the two is the “exalted
hand.” Thus, by virtue of the money/judgments coming into the hands—the
three hands that are in Binah—the judgments are mitigated at their root. For ‫אהיה‬
their root is Binah, in which are the aforementioned three hands. ‫יהו‬
´ A person must mitigate the judgment in this World of Action by means of the ‫איההיוה‬
three hands that are in each of the three worlds which are higher than this
World of Action—namely, Nearness, Creation and Formation. 10 + 28 + 4 = 42
´ When the judgment of the World of Action is mitigated by the three hands in
Formation, it is mitigated by means of the Name of Forty-Two: Ana B’koach
Gedulah…. This is because forty-two is equal to three times YaD (hand).
4 ‫יהוה‬
´ And in the World of Creation it is mitigated by means of the Name EHYeH and
the Name YHV, which together are also equal to forty-two, three times YaD.
´ And higher up, in the World of Nearness, it is mitigated by means of the forty- 10
two letters in the Name MaH—i.e., the simple spelling, the expansion, and the
expansion of the expansion. Together they are forty-two letters, three times
YaD.
28 ‫יוד ווו דלת הה אלף ווו אלף ווו הה אלף‬
‫יהוה‬
4 + 10 + 28 = 42
 42 = ‫ֵזיר ַא ְנִפּין‬
Imma = 50 gates
50 + 42 = 92

42 + 72 = 114 Z”A = 42 names

50 + 72 = 122

Malchut/Nukvah = 72 names
 Imma = 50 gates
50 + 42 = 92
92 = good connection (will to bestow)
= YHVH ALHICHA (‫)יהוה אלחיך‬, YVHV YOUR G’D

Z”A = 42 names
42 + 72 = 114
114 = lack of spirituality (death)
= science (‫ )מדע‬and brains (‫)מוחון‬

Malchut/Nukvah = 72 names
50 + 72 = 122
122 = bad connection (receiving for the sake of receiving)
= reincarnation (‫)גלגולים‬

50 + 42 + 72 = 164
164 = good and complete connection
= pillars (‫ )עמדים‬and cleave or adhere (‫)חדבקים‬
The 42 Letters are of
the aspect of the Gen. 1: 1-2
‘Rosh” (head). This
aspect is of giving.

The 72 Names are of

the aspect of the
body, which is Exodus 14: 10-21
receiver.
 Isaiah 6: 2-4
‫ְיַכֶ֣סּה ָפָ֗ניו וִּבְשַׁ֛תּ ִים ְיַכֶ֥סּה ַר ְגָ֖ליו וִּבְשַׁ֥תּ ִים ְיעוֹ ֵ ֽפף׃‬
Seraphs stood in attendance on Him. Each of
them had six wings: with two he covered his
face, with two he covered his legs, and with
two he would fly.
‫ְוָק ָ ֨רא ֶ֤זה ֶאל־ֶז֙ה ְוָאַ֔מר ָק ֧דוֹשׁ ׀ ָק ֛דוֹשׁ ָק ֖דוֹשׁ ְיֹה ָ֣וה ְצָב֑אוֹת‬
‫ְמ ֥ל ֹא כול הארץ ְכּבוֹ ֽדוֹ׃‬
And one would call to the other,
“Holy, holy, holy!
The LORD of Hosts!
His presence fills all the earth!”

7 Sefirot x 6 wings = 42
 ‫ בשתים יכסה פניו בשתים יכסה רגליו‬:‫מלאכים בנבואת ישעי’ה‬
‫ובשתים יעופף‬
Angels in Isaiah's prophecy: in two he will cover his face in
two he will cover his feet and in two he will fly
Sefirah Nikkud/Vowel He did fly Covered his feet Covered his face
Hesed segol
ֶ ‫ץ‬ ‫ת‬ ‫י‬ ‫ג‬ ‫ב‬ ‫א‬
Geburah Shva
ְ ‫ן‬ ‫ט‬ ‫ש‬ ‫ע‬ ‫ר‬ ‫ק‬
Tifaret cholam
# ‫ש‬ ‫כ‬ ‫י‬ ‫ד‬ ‫ג‬ ‫נ‬
Netzach Chirik
‫ִו‬ ‫ג‬ ‫ת‬ ‫צ‬ ‫ר‬ ‫ט‬ ‫ב‬
Hod Kubutz
ֻ ‫ע‬ ‫נ‬ ‫ט‬ ‫ב‬ ‫ק‬ ‫ח‬
Yesod Shuruk
‫וּ‬ ‫ק‬ ‫ז‬ ‫פ‬ ‫ל‬ ‫ג‬ ‫י‬
Malchut
‫ת‬ ‫י‬ ‫צ‬ ‫ו‬ ‫ק‬ ‫ש‬
The 42 angels of the Holy Name (order of the Seraphim)

1 Angel of 42 - Orpaniel 22 Angel of 42 – Tzafuniel

2 Angel of 42 - Boel 23 Angel of 42 - Trumiel
3 Angel of 42 - Gavriel 24 Angel of 42 - Gedodiel
4 Angel of 42 - Iophiel 25 Angel of 42 - Cheziel
5 Angel of 42- Tumiel 26 Angel of 42 - Kumiel
6 Angel of 42 - Tzadkiel 27 Angel of 42 - Barkiel
7 Angel of 42 Kavtziel 28 Angel of 42 - Tahariel
8 Angel of 42 Ravchiel 29 Angel of 42 - Nuriel
9 Angel of 42 - Oziel 30 Angel of 42 - Amiel
10 Angel of 42 - Shemshiel 31 Angel of 42 - Yisrael
11 Angel of 42 - Tofiel 32 Angel of 42 - Gahdiel
12 Angel of 42 - Nagriel 33 Angel of 42 - Lahaviel
13 Angel of 42 - Nachliel 34 Angel of 42 - Pahniel
14 Angel of 42 - Gavoriel 35 Angel of 42 - Zachriel
15 Angel of 42 - Dahniel 36 Angel of 42 - Kedoshiel
16 Angel of 42 - Yehodiel 37 Angel of 42 - Shelgiel
17 Angel of 42 - Kevashiel 38 Angel of 42 - Karviel
18 Angel of 42 - Shahariel 39 Angel of 42 - Vaviel
19 Angel of 42 - Berachiel 40 Angel of 42 - Tzuriel
20 Angel of 42 - Tahftiel 41 Angel of 42 - Ialpiel
21 Angel of 42 – Rachmiel 42 Angel of 42 - Tavrie
 ‫א ב ״ ג י ת ״ץ‬ ‫ ָגּדוֹל ִי ְרֶאה תּוֹם ִצְדקוָֹתיו‬i‫ֵאל ָבּרוּ‬
Blessed great El —recognize his perfect
righteousness.
This is a poem containing the 42 letter ‫ק ר ״ע ש ט ״ן‬ ‫ָקדוֹשׁ ַרחוּם ֶﬠְליוֹןשׁוּר טוַֹהר ַנְפשׁוֹ‬
Compassionate holy Elyon —notice the purity
divine name in an acrostic, recorded of his soul.
by Rabbi Isaiah Horowitz (1565?– ‫נ ג ״ד י כ ״ש‬ ‫ָנא ָגּדוֹל ָדּגוּל ְיַגֵדל ֹכַּח ְשִׁמיָרתוֹ‬
Please, distinguished great One —increase the
1630) in his Shnei Luḥot HaBerit. force that guards him.
‫ב ט ״ר צ ת ״ ג‬ ‫ְבַּרֲחֵמי ָטהוֹר ַרֲחֵמהוְּצָדָקה ָתִּמיד ָגְמֵלהוּ‬
Love him with the mercy of the pure
One.Constantly reward him with
righteousness.
‫ח ק ״ב ט נ ״ע‬ ‫ְטַהר ַנְפשׁוֹ ֶﬠְליוֹן‬i‫ַחי ָקדוֹשׁ ָבּרוּ‬
Holy blessed Life —purify his soul, Elyon.
‫י ג ״ל פ ז ״ק‬ ‫ ָקדוֹשׁ‬i‫ָיהּ ַגֵלה ַלֵבּןְפּדוֶּת† ָז‬
Yah, reveal to the sonyou redeemed — holy,
pure
‫ש ק ״ו צ י ״ת‬ †‫שׁוֵֹכן ֶקֶדם וֵּמָאזֶצֶדק יוֶֹשׁר תּוֶּמי‬
abiding since primordial time:righteous, your
integral innocence/simplicity.
 :‫ְתַּקֵבּל ִצְדָקתוֹ‬1‫ֶאְהֶיה ְבֵּﬠֶדןַגן ִיחוֶּד‬
Ehyeh/I-will-be in (Gan) Aden the garden of your unification;(there) you will receive his righteousness.
:‫ְקשׁוֹב ְרֵצהֲﬠִתיָרה ְשׁמוֹרַטֲהַרת ִנְשָׁמתוֹ‬
Listen, accept, entreat, guard(the) purity of his soul.
‫ י ֳִאירוְּכּבוֹד ִשְׁבתּוֹ׃‬1‫ָנאוֹר ִגבּוֹרְדָגֶלי‬
Enlightened mighty one, shining be your pennants, Kavod (resplendent spirit) of his Shabbat.
‫רוֶֹﬠה ְצָדָקהְתּרוֵֹמם ְגדוָּלתוֹ׃‬1‫ְבּרוֹב טוְּב‬
Through the abundance of your beneficence, righteous shepherd, his greatness will be exalted.
‫ָחִסין ָקֵרבִבּ ְרצוֹן ט ֹובנוֶֹפשׁ ֲﬠִלָייתוֹ׃‬
Draw near protection —with beneficent will sustain his ascent.
‫ַלְחזוֹת ְפֵּארִזיו ְקדוָּשׁתוֹ׃‬1‫ִיָוַדע ְגאוָּלְת‬
Your redemption will be known in anticipation of such splendor: a ray of his holiness.
‫שׁוֵֹכן ָקרוֹבוֵּמִטיב ַצֵוה ְישׁוַּﬠת ְתִּהיָלתוֹ׃‬
Dwelling near (now),(you are) doing well, directing the help of his adoration.
(‫יא‬:‫ַו ִי ְרַכּב ַﬠל ְכּרוּב ַוָיֹעף ַוֵיֶדא ַﬠל ַכְּנֵפי רוַּח׃ )תהלים יח‬
And he will ride upon a keruv, and he will fly, fly upon the wings of the wind.
(‫ב‬:‫ ִמָי ִין׃ )שיר השירים א‬1‫ִיְשֵׁקִני ִמְנִשיקוֹת ִפּיהוּ ִכּי טוִֹבים ֹדֶדי‬
Kiss me from the kisses of his mouth that your love making is better than wine.
(‫ב‬-‫א‬:‫ִהים הוִֹפיַﬠ׃ )תהלים נ‬y‫ִהים ְיהָוֹה ִדֶבּר ַו ִיְקָרא ָאֶרץ ִמִמְזַרח ֶשֶׁמשׁ ַﬠד ְמֹבאוֹ׃ִמִציוֹן ִמְכַלל יוִֹפי ֱא‬y‫ֵאל ֱא‬
El Elohim YHVH — speak and call the earth from the east of the sun until its setting.Your perfection of the beauty of Elohim appeared, from Tsiyon.
(‫ד‬:‫ֵהינוּ ְיהָוֹה ֶאָחד׃ )דברים ו‬y‫ְשַׁמע ִיְשָׂרֵאל ְיהָוֹה ֱא‬
Hear Yisrael, YHVH our elo’ah, YHVH is one/unique.
(‫ג‬:‫ִהים׃ )תהלים ק‬y‫ִהים׃ ְיהָוֹה הוּא ֱא‬y‫ְיהָוֹה הוּא ֱא‬
YHVH is Elohim. YHVH is Elohim.
(‫יח‬:‫א( ְיהָוֹה ִיְמלוֹ• ְלעוָֹלם ָוֶﬠד׃ )שמות טו‬:‫טז( ְיהָוֹה ָמָל• )תהלים צג‬:‫ְיהָוֹה ֶמֶל• )תהלים י‬
YHVH is King. YHVH has reigned. YHVH will reign in the Cosmos forever.
 Yad = Hand
Likutei Moharan 180
(4) ‫ד‬ (10) ‫י‬
´ Now, it is necessary to mitigate the judgments at their root. The root of 14 = 4 + 10
judgment is in Binah (Understanding), as it is written (Proverbs 8:14), “I am binah
(understanding); I have strength.” Therefore, through the placing of hands on
the money, the judgments are mitigated.
14 X 3 = 42
´ This is because there are three hands in Binah: there are two hands—the “great
hand” and the “strong hand”—and the synthesis of the two is the “exalted
hand.” Thus, by virtue of the money/judgments coming into the hands—the
three hands that are in Binah—the judgments are mitigated at their root. For ‫אהיה‬
their root is Binah, in which are the aforementioned three hands. ‫יהו‬
´ A person must mitigate the judgment in this World of Action by means of the ‫איההיוה‬
three hands that are in each of the three worlds which are higher than this
World of Action—namely, Nearness, Creation and Formation.
21 + 21 = 42
´ When the judgment of the World of Action is mitigated by the three hands in
Formation, it is mitigated by means of the Name of Forty-Two: Ana B’koach
Gedulah…. This is because forty-two is equal to three times YaD (hand).
4 ‫יהוה‬
´ And in the World of Creation it is mitigated by means of the Name EHYeH and
the Name YHV, which together are also equal to forty-two, three times YaD.
´ And higher up, in the World of Nearness, it is mitigated by means of the forty- 10
two letters in the Name MaH—i.e., the simple spelling, the expansion, and the
expansion of the expansion. Together they are forty-two letters, three times
YaD.
28 ‫יוד ווו דלת הה אלף ווו אלף ווו הה אלף‬
‫יהוה‬
4 + 10 + 28 = 42
 ‫מיד‬
‫ת ִ‬
‫די ָ‬
‫לֶנְג ִּ‬
‫תי ְיהָוה ְ‬
‫שִּוי ִ‬
‫ִׁ‬ ‫‪Assiah & Yetzirah‬‬

‫יד יד יד‬
‫‪Yad = Hand‬‬
‫מב‬ ‫)‪(4‬‬‫ד‬ ‫)‪(10‬‬ ‫י‬
‫כסף‬ ‫זהב‬ ‫‪14 = 4 + 10‬‬
‫‪14 X 3 = 42‬‬
‫אהיה‬
‫מב‬ ‫יהו‬ ‫‪Briah‬‬
‫איההיוה‬ ‫‪21 + 21 = 42‬‬
‫יהוה‬
‫)שם מה(‬ ‫יוד הא ואו הא‬
‫מב‬ ‫יוד ווו דלת הה אלף ווו אלף ווו הה אלף‬ ‫‪Atziluth‬‬
‫‪4 + 10 + 28 = 42‬‬
‫אבגיתץ קרעשטן נגדיכש בטרצתג חקבטנע יגלפזק שקוצית‬
Verse 1: "In the beginning, God created the heavens and the earth.”

Verse 6: "And God said, 'Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.’”

Verse 9: "And God said, 'Let the waters under the heavens be gathered together into one place, and let the dry land appear.' And it was so.”

Verse 14: "And God said, 'Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years.’”

Verse 20: "And God said, 'Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.’”

Verse 24: "And God said, 'Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.' And it
was so.”

Verse 29: "And God said, 'Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.'"
 Instructions: Example:

1- Start with affirming your intention to do this

meditation for the good of humanity. Beresheet bara Elohim et

2- Recite the verse of the day from Genesis.

3- Visualize a start of David with the Divine Name

of the YHVH permutation for the day inside with
flames of fire on the top of the letters.

4-Visualize the 42 Letter Name of the day inside

‫ְיהוה‬ ‫אבגיתץ‬
the start of David with flames on top of the letters.

5-While visualizing the 42 Name mediate on the

power and energy of that specific name for that day.

6-Visualize a start of David with the Divine Name

of the ADNI permutation for the day inside with
‫אדני‬
flames of fire on the top of the letters.
 Keter Kamatz
‫ָיָהָוָה‬ a
Hockmah Patch
‫ַיַהַוַה‬ a
Binah Tzerei e
‫ֵיֵהֵוֵה‬
Chesed Segol e
‫ֶיֶהֶוֶה‬
Geburah Shvah -
‫ְיְה ְוְה‬
Tifaret Cholam o
‫ֹיֹהוֹֹה‬
Netzach Chirik i
‫ִיִה ִוִה‬
Hod Kubutz
‫יֻֻהוֻֻה‬ u
Yesod Shuruk
‫יוּהוּוּוּהוּ‬ u
Malchut All Included -
‫יהוה‬
The Ana Bekoach prayer, associated with Rabbi
Nachonia ben Hakaneh from the Middle Ages, holds
significance in various contexts. It is recited during the
Shema in bed, before the soul ascends to the realm of
souls as described in the Zohar, and during Kabbalat
Shabbat, funerals, and after the counting of the Omer.
This ancient tool, bestowed upon us by the
Kabbalists, serves as a secret code, enabling us to tap
into the energy flow and overcome obstacles, helping
to restore our spiritual connection during times of
spiritual decline.
Tools you
will need.
 Instructions

1- Start reciting the Ana B’Koach until you reach the line for the
current day of the week.

2- Meditate on the Mului of the Names of G’d and the names of the
angels corresponding to the current day.

3- Continue reciting the Ana B’Koach until you reach the line
corresponding to the current month.

4- Visualize the letter corresponding the month over your head as

white fire.

5- After this perform the Tikkun HaNefesh.

6- Finish reciting the rest of the Ana B’koach.

 ‫הי ויו הי =‪72‬‬ ‫יוד‬
‫הי ואו הי =‪63‬‬ ‫יוד‬
‫הא ואו הא =‪45‬‬ ‫יוד‬
‫הה וו הה =‪52‬‬ ‫יוד‬
 ‫י וד ה י וא ו ה י‬ Aquarius :‫ ְדִּלי‬Ankles and
circulatory system
‫א ל ף ה י י וד ה י‬ Capricorn :‫ ְגִּדי‬Knees and skeletal
63 = ‫סג‬ system
 ‫י וד ה א וא ו ה א‬ Sagittarius :‫ ֶקֶשׁת‬Hips, thighs, and
sciatic nerves
‫א ל ף ה א י וד ה א‬ Pisces :‫ ָדִּגים‬Feet and lymphatic
45 = ‫מה‬ system
‫י וד ה ה וו ד ה ה‬ Aries :‫ ַא ִין‬Head, face, and brain
‫א ל ף ה ה יו ה ה‬ Scorpio :‫ ַﬠְקָרב‬Reproductive
52 = ‫בן‬ organs and bladder
1.Numerical Value: The letter Dalet has a numerical value of 4.

2.Shape and Symbolism: The shape of the letter Dalet resembles a doorway or

‫ד‬
a portal. It is said to represent a pathway or an entrance.

3.Doorway of Connection: In Kabbalistic teachings, Dalet is often associated

with the concept of connection and communication. It represents the opening
or portal through which spiritual energies flow into our world.

4.Materialization: Dalet is also associated with the materialization of ideas or

concepts. It represents the process of bringing abstract or spiritual concepts
into physical existence.

5.Sefirotic Correspondence: In the Tree of Life, Dalet is associated with the

sefirah (emanation) of Chesed, which represents kindness, mercy, and
expansive energy.

6.Divine Names: Dalet is associated with the divine name "El" ,‫ אל‬which
signifies strength and power. It represents the manifestation of divine energy in
the physical realm.
‫י וד ה ה וו ד ה ה‬
‫א ל ף ה ה יו ה ה‬ ‫‪ַ Heart and upper back‬א ְרֵיה‪Leo :‬‬
‫בן = ‪52‬‬
 ‫י וד ה א וא ו ה א‬ Taurus :‫ שׁוֹר‬Neck, throat, and vocal
cords
‫א ל ף ה א י וד ה א‬ Libra :‫ מ ֹאְזַנ ִים‬Kidneys, lower back,
45 = ‫מה‬ and lumbar region
 ‫י וד ה י וא ו ה י‬ Gemini :‫ ְתּאוִֹמים‬Arms, hands, and
shoulders
‫א ל ף ה י י וד ה י‬ Virgo :‫ ְבּתוָּלה‬Abdomen, intestines, and
63 = ‫סג‬ digestive system
‫ֵיֵוֵד ֵהֵי ֵוֵאֵו ֵהֵי = עב = ‪72‬‬
‫‪Chokmah‬‬
63 = ‫יוד הי ויו הי = סג‬
Binah Cancer :‫ ַס ְרָטן‬Chest, breasts, and
stomach
‫יוד הא ואו הא = מה = ‪45‬‬ ‫‪Zeir Anpin‬‬
Y sea la gracia del Señor nuestro Dios sobre nosotros. Confirma,
pues, sobre nosotros la obra de nuestras manos; Sí, la obra de
nuestras manos confirma.
 ‫‪Genesis 1: 1-2‬‬

‫ְבֵּראִ֖שׁית ָבּ ָ֣רא ֱא‪ִ֑ G‬הים ֵ֥את ַהָשַּׁ֖מ ִים ְוֵ֥את ָה ָ ֽאֶרץ׃ ְוָהָ֗אֶרץ ָה ְיָ֥תה ֹ֨תה ֙וּ ָוֹ֔ב‬
‫‪Deuteronomy 7:19‬‬
‫‪Exodus 14:8‬‬ ‫‪Exodus 14:31‬‬
‫‪ Hand of‬יד החזקה‬
‫‪Righteousness / Balance‬‬ ‫‪ Hand of Mercy‬יד הרחמים‬ ‫‪ Hand of Judgment‬יד הדין‬

‫‪Deuteronomy 34:12‬‬

‫וְּלֹכ֙ל ַה ָ֣יּד ַהֲחָזָ֔קה וְּלֹ֖כל ַהֹמּו ָ֣רא ַהָגֹּ֑דול ֲאֶשׁ֙ר ָﬠָ֣שׂה ֹמֶ֔שׁה ְלֵﬠי ֵ֖ני ָכּל‬

‫ְקַרעְשָטן‬ ‫ַאְבַג ְיַתץ‬

‫ָשֱקוִצית‬ ‫ְבַטרְצַתג‬ ‫ְנַגדַיַכש‬
‫ְיַגלְפַּזק‬ ‫ַחְקּבְטַנע‬

‫‪Shorshei haShemot, Letter alef‬‬

 Yad = Hand
Likutei Moharan 180
(4) ‫ד‬ (10) ‫י‬
´ Now, it is necessary to mitigate the judgments at their root. The root of 14 = 4 + 10
judgment is in Binah (Understanding), as it is written (Proverbs 8:14), “I am binah
(understanding); I have strength.” Therefore, through the placing of hands on
the money, the judgments are mitigated.
14 X 3 = 42
´ This is because there are three hands in Binah: there are two hands—the “great
hand” and the “strong hand”—and the synthesis of the two is the “exalted
hand.” Thus, by virtue of the money/judgments coming into the hands—the
three hands that are in Binah—the judgments are mitigated at their root. For ‫אהיה‬
their root is Binah, in which are the aforementioned three hands. ‫יהו‬
´ A person must mitigate the judgment in this World of Action by means of the ‫איההיוה‬
three hands that are in each of the three worlds which are higher than this
World of Action—namely, Nearness, Creation and Formation.
21 + 21 = 42
´ When the judgment of the World of Action is mitigated by the three hands in
Formation, it is mitigated by means of the Name of Forty-Two: Ana B’koach
Gedulah…. This is because forty-two is equal to three times YaD (hand).
4 ‫יהוה‬
´ And in the World of Creation it is mitigated by means of the Name EHYeH and
the Name YHV, which together are also equal to forty-two, three times YaD.
´ And higher up, in the World of Nearness, it is mitigated by means of the forty- 10
two letters in the Name MaH—i.e., the simple spelling, the expansion, and the
expansion of the expansion. Together they are forty-two letters, three times
YaD.
28 ‫יוד ווו דלת הה אלף ווו אלף ווו הה אלף‬
‫יהוה‬
4 + 10 + 28 = 42
 ‫מיד‬
‫ת ִ‬
‫די ָ‬
‫לֶנְג ִּ‬
‫תי ְיהָוה ְ‬
‫שִּוי ִ‬
‫ִׁ‬ ‫‪Assiah & Yetzirah‬‬

‫יד יד יד‬
‫‪Yad = Hand‬‬
‫מב‬ ‫)‪(4‬‬‫ד‬ ‫)‪(10‬‬ ‫י‬
‫כסף‬ ‫זהב‬ ‫‪14 = 4 + 10‬‬
‫‪14 X 3 = 42‬‬
‫אהיה‬
‫מב‬ ‫יהו‬ ‫‪Briah‬‬
‫איההיוה‬ ‫‪21 + 21 = 42‬‬
‫יהוה‬
‫)שם מה(‬ ‫יוד הא ואו הא‬
‫מב‬ ‫יוד ווו דלת הה אלף ווו אלף ווו הה אלף‬ ‫‪Atziluth‬‬
‫‪4 + 10 + 28 = 42‬‬
‫אבגיתץ קרעשטן נגדיכש בטרצתג חקבטנע יגלפזק שקוצית‬
 ‫וה‬ ‫יה‬
‫ואו הא‬ ‫יוד הא‬
‫יוד ואו דלת הא אלפ ואו אלפ ואו הא אלפ‬
28 letters equal koach (‫ )כח‬or might.

‫שדי‬
In the Bible, the name "Shadai" is first mentioned in the book of
Genesis (Genesis 17:1) when God appears to Abram (later known
as Abraham) and says, "I am El Shaddai; walk before me faithfully
and be blameless." Here, "El" is another term for God, and
"Shaddai" is often translated as "Almighty" or "All-Sufficient.”
In Kabbalah, the name "Shaddai" ( (‫ַשַׁדּי‬is one of the names of God
and holds significant mystical and esoteric meanings. It is derived
from the Hebrew root word "Shad" ( ,(‫ַשׁד‬which means "breast" or
"sufficiency." As a result, "Shaddai" is often translated as "the
Almighty," "the All-Sufficient," or "the Almighty God."
‫אדירירון בדירירון גדירירון ידירירון תדירירון צדירירון‬ ‫ַאְבַג ְיַתץ‬

‫ְקַרעְשָטן קדירירון רדירירון עדירירון שדירירון טדירירון נדירירון‬

‫נדירירון גדירירון דדירירון ידירירון כדירירון שדירירון‬ ‫ְנַגדַיַכש‬

‫ְבַטרְצַתג בדירירון טדירירון רדירירון צדירירון תדירירון גדירירון‬

‫חדירירון קדירירון בדירירון טדירירון נדירירון עדירירון‬ ‫ַחְקּבְטַנע‬

‫ידירירון גדירירון לדירירון פדירירון זדירירון קדירירון‬ ‫ְיַגלְפַּזק‬

‫שדירירון קדירירון ודירירון צדירירון ידירירון תדירירון‬ ‫ָשֱקוִצית‬

 ‫צתניה‬ ‫תלמיה‬ ‫יגבהיה‬ ‫גבירירון‬ ‫בהירירון‬ ‫אדירירון‬ ‫ַאְבַג ְיַתץ‬
‫נהדיה‬ ‫טלטיה‬ ‫שגעיה‬ ‫עריריה‬ ‫רגריה‬ ‫קרמיה‬ ‫ְקַרעְשָטן‬
‫שגיוניה‬ ‫כסיה‬ ‫יעליה‬ ‫דהריה‬ ‫געריה‬ ‫נשמריה‬ ‫ְנַגדַיַכש‬

‫גלגליה‬ ‫תהבהיה‬ ‫צצציה‬ ‫רמיה‬ ‫טורריה‬ ‫בועליה‬ ‫ְבַטרְצַתג‬

‫עממיה‬ ‫נתניה‬ ‫טוהויה‬ ‫בהבחביה‬ ‫קתקיה‬ ‫חנניה‬ ‫ַחְקּבְטַנע‬
‫פקורקריה זהרזהריה קמליה‬ ‫לממריה‬ ‫גורריה‬ ‫יהאלשריה‬ ‫ְיַגלְפַּזק‬
‫)זהריה(‬
‫יתהרריה תמתליה‬ ‫והאלאליה צעדיה‬ ‫קדושיה‬ ‫שתהודריה‬ ‫ָשֱקוִצית‬
‫צדקיאל‬ ‫תומיאל‬ ‫יופיאל‬ ‫גבריאל‬ ‫בואל‬ ‫ארפניאל‬ ‫ַאְבַג ְיַתץ‬
‫נגריאל‬ ‫טופיאל‬ ‫שמשיאל‬ ‫עוזיאל‬ ‫רבחיאל‬ ‫קבציאל‬ ‫ְקַרעְשָטן‬

‫שעריאל‬ ‫כבשיאל‬ ‫יהודיאל‬ ‫דניאל‬ ‫גבוריאל‬ ‫נחליאל‬ ‫ְנַגדַיַכש‬

‫גדודיאל‬ ‫תרומיאל‬ ‫צפצפיאל‬ ‫רחמיאל‬ ‫טפטיאל‬ ‫ברכיאל‬ ‫ְבַטרְצַתג‬
‫עמיאל‬ ‫נוריאל‬ ‫טהריאל‬ ‫ברזיאל‬ ‫קומיאל‬ ‫חזיאל‬ ‫ַחְקּבְטַנע‬
‫קדשיאל‬ ‫זכריאל‬ ‫פניאל‬ ‫להביאל‬ ‫גדיאל‬ ‫ישראל‬ ‫ְיַגלְפַּזק‬
‫תבריאל‬ ‫ילפיאל‬ ‫צוריאל‬ ‫וויאל‬ ‫קרביאל‬ ‫שלניאל‬ ‫ָשֱקוִצית‬
 Instructions

1- Start reciting the Ana B’Koach until you reach the line for the
current day of the week.

2- Meditate on the Mului of the Names of G’d and the names of the
angels corresponding to the current day.

3- Continue reciting the Ana B’Koach until you reach the line
corresponding to the current month.

4- Visualize the letter corresponding the month over your head as

white fire.

5- After this perform the Tikkun HaNefesh.

6- Finish reciting the rest of the Ana B’koach.

 Daily Ana B’Koach Meditation
AV Sunday
‫ְבַטרְצַתג‬ ‫ַאְבַג ְיַתץ‬
BTaRTzTaG BaGITaTz
‫צתניה‬ ‫תלמיה‬ ‫יגבהיה‬ ‫גבירירון‬ ‫בהירירון‬ ‫אדירירון‬
Tza’tanyah T’lamyah Yig’bayah G’viryaron Bahiryaron Adiryaron

‫צדקיאל‬ ‫תומיאל‬ ‫יופיאל‬ ‫גבריאל‬ ‫בואל‬ ‫ארפניאל‬

Tzadkiel Tumiel Yofiel Gabriel Boel Orpaniel

.‫ ַתִּתּיר ְצרוָּרה‬O‫ָאָנּא ְבֹּכַח ְגֻּדַלּת ְיִמי ְנ‬

 • Eradicates disagreements and disharmony
between people.

• Protection
AViGe ‫ַאִבֶג‬
‫ַמְלאִָכי ְנבוֹנוֹת‬
• Unify YHVH with AViGe:
‫יהוה‬ ‫גבירירון‬ ‫בהירירון‬ ‫אדירירון‬
‫אבג‬
‫יאהבוגה‬ ‫ַמְלאִָכים‬

• Recite Numbers 13:28 ‫גבריאל‬ ‫בואל‬ ‫ארפניאל‬

• Call on the angel Perachiel (‫)פרחיאל‬.

‫יהי רצון מלפניך שתבטל הבילבול והמחלוקת מהקהל‬ "May it be Your will that the confusion and
‫הזה בשמ יאהבוגה הלז על ידי המלאך פרחיאל‬ discord be nullified from this community
through the Name Yiahavivgeha, by the
angel Perachiel."
 • When meditating on this name unified

‫ַיתִץ‬
with YHVH and ADNI it will protect against
evil thoughts. YaToTzi
• When meditating at night on this name
unified with YHVH and ADNI it will provide ‫ַמְלאִָכי ְנבוֹנוֹת‬
answers to questions through dreams. ‫צתניה‬ ‫תלמיה‬ ‫יגבהיה‬
• Helps improve learning capacity and
comprehension of spiritual concepts. ‫ַמְלאִָכים‬
‫ייהתוצה‬
‫צדקיאל‬ ‫תומיאל‬ ‫יופיאל‬
‫אידתנצי‬
‫ ְוִבְשׁם ַיתִץ ִיְתָגֵּנן‬N‫ ֶשֶׁאְמָצא ֵחן ְבֵּעיֶני‬,‫ֵהינוּ‬R‫ ֲאֹדָני ֱא‬N‫ְיִהי ָרצוֹן ִמְלָּפֶני‬ ‫ ֶשֶׁאְמָצא ֵחן‬,‫ֵהינוּ‬R‫ ֲאֹדָני ֱא‬N‫ְיִהי ָרצוֹן ִמְלָּפֶני‬
.‫ אֵָמן‬.‫חָשׁבוֹת ָהָרעוֹת ָכּל ַהיּוֹם‬ ֲ ‫ָעַלי ְוֵאנוַֹח ִמן ַהַמּ‬ ‫ וְּבֵשׁם ַיתִץ אוַּכל ְלָהִבין וְּלָמְצאָה‬N‫ְבֵּעיֶני‬
Yehee ratzon milefanekha Adonai Eloheinu, she'emtza chein be'eyneikha u'v'shem Yatotzi .‫ אֵָמן‬.‫ֶאת ָהֱאֶמת ֶשֲׁאִני ִמַבֵּקּשׁ‬
yitganein alai ve'enokha min ha'machashavot ha'ra'ot kol ha'yom. Amen. Yehee ratzon milefanekha Adonai Eloheinu, she'emtza chein
be'eyneikha u've'shem Yatotzi u'khal lehavine ul'matza'ah et
May it be your will Adonai our god, that I find favor before you and through the name Yatotzi I ha'emet she'ani mivakesh. Amen.
am protected through the whole day against evil thoughts. amen.
May it be your will Adonai our god, that I find favor before
you and through the name Yatotzi I am able to understand
and find the truth of I ask. amen.
 • Destroys the evil thoughts in the
mind.
• Gives strength to the weak.
KaRo ‫ַקרְﬠ‬
• When unified with YHVH is used ‫ַמְלאִָכי ְנבוֹנוֹת‬
in Rosh Hashanah and Yom
Kippur to ease judgement. ‫עריריה‬ ‫רגריה‬ ‫קרמיה‬
• When used recite Genesis 2 :10
(opens the flow of energy) ‫ַמְלאִָכים‬

‫יקהרועה‬ ‫עוזיאל‬ ‫רבחיאל‬ ‫קבציאל‬

‫יה י ר צ ו ן מ ל פ נ יך ה ש ם ה מ ת פ ש ט מ א ו ר ה מ ר כ ב ה ק ר א ו כ ש א ת ה כ ל ו ל מ ק ו ר ך יה ו ה א ת ה‬
‫י ק ה ר ו ע ה ש ת ב ט ל ה י ו ם ה זה מ ע ל י ו מ ע ל כ ל א נ ש י ב י ת י כ ל מ ק ט ר ג ו מ ש ט י ן ב י ן ל מ ט ה ב י ן‬
‫ל מ ע ל ה ו כ ל ג זר ו ת ק ש ו ת ו כ ל מ ח ש ב ו ת ר ע ו ת ש ח ו ש ב י ם ע ל י ב נ י א ד ם ו ח ד ש ע ל י כ ל‬ "May it be Your will, Lord, that the influence of the light of the chariot KaRo,
‫ג זר ו ת ט ו ב ו ת ו ש מ ע ת פ י ל ת י ו ע נ ה ע ת י ר ת י‬ and when You, YHVH, are enveloped in Your source, may You see fit to
annul this day's harmful influences from me and from all the members of
"Yehi ratzon milfanekha, Hashem, hatifshot me'or hamerkavah kara, ukshe'atah klul mikorcha, my household, all those who accuse and plot against me, whether from
Adonai, ata yikreh ro'eh she'tivatel hayom haze me'ali u-me'al kol anshi beiti, kol mikaterg u- above or from below, and all harsh decrees and evil thoughts conceived by
mashtin bein lema'alah u-vein lemateh, u'kol gezarot kashot ve'kol machshavot ra'ot people against me. And renew upon me all good decrees, and hear my
she'choshvim alai bnei adam, ve'chadesh alai kol gezarot tovot, v'shema tefilati ve'aneh atirati." prayer and accept my supplication."
• Combined with YHVH it helps discover
the nature of the evil inclination.
SaTaN ‫ַשַטְן‬
• It has no other use other than it works to ‫ַמְלאִָכי ְנבוֹנוֹת‬
eliminate evil (Satan) when combined
with KaRo (‫)קרא‬.
‫נהדיה‬ ‫טלטיה‬ ‫שגעיה‬
• This combination is used prior to the
blowing of the shofar during Rosh ‫ַמְלאִָכים‬
Hashanah.
• When feeling overwhelmed by evil ‫נגריאל‬ ‫טופיאל‬ ‫שמשיאל‬
forces mentally shout “Kra Satan” to tear
apart those negative energies.
• Recite Zachariah 3:2
• When combined with YHVH it helps
bring balance between the forces of
din (judgement) and the forces of
NaGiDa ‫ַנִגַד‬
mercy (Hesed). ‫ַמְלאִָכי ְנבוֹנוֹת‬

• It helps with “Tikkun Olam.” ‫דהריה‬ ‫געריה‬ ‫נשמריה‬

• Helps develop compassion and self-
‫ַמְלאִָכים‬
discipline.

‫דניאל‬ ‫גבוריאל‬ ‫נחליאל‬

‫ינהגודה‬
 YeiCheiSha ‫ֵיֵכַש‬
• Gematria of ‫ יכש‬is equal to 330
• ‫ = להדרניאל‬330, L’hardarniel “Benevolence of ‫ַמְלאִָכי ְנבוֹנוֹת‬
G’d.”
• Angel who helped Moshe to rest.
‫שגיוניה‬ ‫כסיה‬ ‫יעליה‬
• One of the 72 names of METATRON.
• Hardarniel (‫ )הדרניאל‬can be use together with
SANDALFON (‫ )ַסְנַדְלפוֹן‬in a meditation to bring ‫ַמְלאִָכים‬
the blast of the shofar in front of the throne of
glory.
‫שעריאל‬ ‫כבשיאל‬ ‫יהודיאל‬
 ‫‪YeiCheiSha‬‬ ‫ֵיֵכַש‬
‫ַמְלאִָכי ְנבוֹנוֹת‬
‫‪Associated with the Mikveh.‬‬
‫שגיוניה‬ ‫כסיה‬ ‫יעליה‬

‫ֵיֵכַש‬ ‫ַמְלאִָכים‬

‫שגיוניה‬ ‫כסיה‬ ‫יעליה‬ ‫שעריאל‬ ‫כבשיאל‬ ‫יהודיאל‬

‫כבשיאל שעריאל‬ ‫יהודיאל‬
 BiTaRo ‫ִבַטֹר‬
• Due to its numerical value of 211 is ‫ַמְלאִָכי ְנבוֹנוֹת‬
attributed to one of the names of
METATRON: Tzachtzachyah (‫)צחצחיה‬. ‫רמיה‬ ‫טורריה‬ ‫בועליה‬
• This names help with the development ‫ַמְלאִָכים‬
of spiritual strength (211 = ‫) גבור‬.

• Helps in the devlopment of the “Fear”

‫רחמיאל‬ ‫טפטיאל‬ ‫ברכיאל‬
of G’d (‫)ירא‬.
 ‫ַצַתְּג‬
• Gematria of 493 = (‫את יהוה אלהיך )כ‬
TzaTaG
Deuteronomy 8:10
‫טָּ ֖בה ֲא ֶ ֥שׁר‬
ֹ ‫ ַעל־ָה ָ ֥אֶרץ ַה‬0‫הי‬
ֶ֔ .‫א‬
ֱ ‫תּ ֶאת־ְיהָ֣וה‬
֙ ָ ‫ְואַָכְל ָ ֖תּ ְוָשָׂ ֑בְעָתּ וֵּֽבַרְכ‬ ‫ַמְלאִָכי ְנבוֹנוֹת‬
‫׃‬h‫ָנַֽתן־ָֽל‬

When you have eaten your fill, give thanks to your

‫גלגליה‬ ‫תהבהיה‬ ‫צצציה‬
God ‫ יהוה‬for the good land given to you.
‫ַמְלאִָכים‬

In Kabbalah, "parnasa" ‫ ַפְּרָנָסה‬refers to one's livelihood or ‫גדודיאל‬ ‫תרומיאל‬ ‫צפצפיאל‬

means of sustenance, encompassing the material resources
necessary for support. It is believed to come from God, but this
doesn't negate the importance of honest work and using one's
skills to earn a living. Charity is encouraged, emphasizing the
obligation to help others in need. Parnasa entails both faith in
divine providence and active engagement in contributing to
one's well-being and the welfare of others.
• It can be combined with YHVH to find favor
from others or mitigate judgement from
others.
CheKeVa ‫ֶחֶקַב‬
• It is said that the gematria of this name, 110, ‫ַמְלאִָכי ְנבוֹנוֹת‬
plus the kolel which is 1 and equals 111, is the
same as the name of the angel SODIEL ‫בהבחביה‬ ‫קתקיה‬ ‫חנניה‬
(‫)סודיאל‬.
‫ַמְלאִָכים‬
• SODIEL means “My Secret is G’d.”

• In this context this name helps the person ‫ברזיאל‬ ‫קומיאל‬ ‫חזיאל‬
reveal secrets inside the text of the TORAH.

‫יחהקובה‬
 TinI
‫ִט ְנִﬠ‬
• Numerical value = 129 ‫ַמְלאִָכי ְנבוֹנוֹת‬

• 129 = Pleasure (‫ )ֶעְדָ֔נה‬: It is the secret of Genesis ‫עממיה‬ ‫נתניה‬ ‫טוהויה‬

18:12
‫ַמְלאִָכים‬
‫הְיָתה־ ִ ֣לּי ֶעְדָ֔נה ַֽואֹד ִ ֖ני ָזֵֽקן׃‬
ָֽ ‫ִת֙י‬R‫חֵ֤רי ְב‬
ֲ ‫מר אַ‬
ֹ ֑ ‫ַוִתְּצ ַ ֥חק ָשָׂ֖רה ְבִּקְרָ ֣בּהּ ֵלא‬

And Sarah laughed to herself, saying, “Now that ‫עמיאל‬ ‫נוריאל‬ ‫טהריאל‬
I’ve lost the ability, am I to have pleasure—with my
husband so old?”

• Manifest the impossible/miracles.

 ‫ַיַגִל‬
• This name can be used with the YHVH to
block self judgment and judgment from
others. YaGaLi

• Help to make a person great (43 = ‫)גדול‬ ‫ַמְלאִָכי ְנבוֹנוֹת‬

among others.
‫לממריה‬ ‫גורריה‬ ‫יהאלשריה‬
• The numerical value is 43. 43 is also the
numerical value of Ydidyah (‫)ידידיה‬
which is one of the names of METATRON. ‫ַמְלאִָכים‬

• Ydidyah helps with the development of ‫להביאל‬ ‫גדיאל‬ ‫ישראל‬

a pleasant voice.

‫ייהגולה‬
 Same numerical value (187) as
the Angels of the world of
Briah the Ophanim.
P’ZKei ‫ְפְזֵק‬
In Jewish mysticism and esoteric traditions, specifically in ‫ַמְלאִָכי ְנבוֹנוֹת‬
Kabbalah, the Ophanim ‫ אוַֹפִנּים‬are one of the higher angelic
orders or celestial beings. The term "Ophanim" is derived from ‫פקורקריה זהרזהריה קמליה‬
the Hebrew word "Ophan," which means "wheel" or "whirling
wheels." They are often associated with wheels of light or fiery (‫)זהריה‬
beings. ‫ַמְלאִָכים‬
The Ophanim are considered to be among the highest-ranking
angels, and their primary role is to channel divine energy from
the spiritual realms down to the lower worlds. They are
‫קדשיאל‬ ‫זכריאל‬ ‫פניאל‬
associated with the sefirah (emanation) of Yesod in the
Kabbalistic Tree of Life, which represents the foundation and
connection between the higher and lower realms.
In various mystical texts, the Ophanim are described as having
multiple eyes, wings, and a complex, awe-inspiring appearance.
They are believed to be constantly in motion, symbolizing the
divine energy flow and the dynamic nature of the universe.
• When combined with YHVH is
repels demonic forces.
ShuKoVa
‫ֻשקָו‬
‫ַמְלאִָכי ְנבוֹנוֹת‬
• It helps repel feelings of
depression and worthlessness. ‫והאלאליה‬ ‫קדושיה‬ ‫שתהודריה‬
• It should be used including the
recitation of Psalm 94:1 and ‫ַמְלאִָכים‬
Numbers 16:46
‫וויאל‬ ‫קרביאל‬ ‫שלניאל‬
‫ישהקווה‬
• When combined with YHVH is
repels demonic forces.

• It helps repel feelings of depression

TzoYaT ‫צָיְת‬
and worthlessness. ‫ַמְלאִָכי ְנבוֹנוֹת‬
‫יתהרריה תמתליה‬ ‫צעדיה‬
• Numerical value = 500

• 500 = SaR (‫ )שר‬leader or prince ‫ַמְלאִָכים‬

‫יתהרריה תמתליה‬ ‫צעדיה‬

‫יצהיותה‬
 Eloheinu b'shamayim, g'dulato yatzilenu, yachid tamid,
tzedekato ya'arenu. Kadosh rachaman, anutanuto
yirchamenu, Shaddai tovo netzach, yachanenu. Nor'ot
gevurot d'glo yachasenu, Yah kavir sh'gavo yishm'renu.
Bochen tahorim rtsono yisgabenu, tzevi tiferet gevurato
‫אלהינו בשמים גדולתו יצילנו יחיד תמיד צדקתו יערנו‬ ‫ַאְבַג ְיַתץ‬
yifl'tenu. Chasin kummeo b'tzilo yastirnu, tehorat netzach
ozozo ya'anenu. Yosher gamulo levad yoshi'enu, p'nei
‫קדוש רחמן ענותנותו ירחמנו שדי טובו נצח יחננו‬ ‫ְקַרעְשָטן‬
zechuto kodshav yigm'lenu. Shesha k'tzuto v'rukhoto
yasovavenu, tzedekat yachido tamid y'varekhenu. ‫נוראות גבורות דגלו יחסננו יה כביר שגבו ישמרנו‬ ‫ְנַגדַיַכש‬
Ani _____b'ritcha, zechorni u'f'kodeni b'chol klal kol Yisrael
amecha, malkhut'cha le'olam va'ed. ‫בוחן טהורים רצונו ישגבנו צבי תפארת גבורתו יפלטנו‬ ‫ְבַטרְצַתג‬

1."Our God in heaven, His greatness will save us, the One eternal, His ‫חסין קוממיו בצלו יסתירנו טהרת נצוח עזוזו יעננו‬ ‫ַחְקּבְטַנע‬
righteousness will awaken us."
2."Holy and merciful, His compassion will have mercy on us, Almighty, His ‫יושר גמולו לבד יושיענו פני זכות קדושיו יגמלנו‬ ‫ְיַגלְפַּזק‬
goodness is eternal, He will grant us favor."
3."The awesome power of His majestic splendor will surround us, Yah, ‫ששה קצותיו ורוחותיו יסובבנו צדקת יחידו תמיד יברכנו‬ ‫ָשֱקוִצית‬
the mighty, will guard us."
4."He tests the pure, His will will strengthen us, the glory of His mighty
strength will deliver us." ‫אני ________ זכרני ופקדני בכלל כל ישראך עמך‬
5."The compassionate One, like a shield, will protect us in His shadow, ‫מלכותך לעולם ועד‬
the purity of His eternal radiance will answer us."
6."His abundant righteousness alone will save us, the face of His holiness
S’dei b’Samim
will reward us."
7."He will encompass us with the six sides of His throne and His spirit, His
eternal righteousness will bless us continually."
8."Remember ______ and take account of Your covenant with all the
people of Israel, Your nation, Your kingdom, forever and ever."
Y sea la gracia del Señor nuestro Dios sobre nosotros. Confirma,
pues, sobre nosotros la obra de nuestras manos; Sí, la obra de
nuestras manos confirma.