History of Contemporary Art 3
History of Contemporary Art 3
Introduction
- the analysis of an artwork starts with:
1) the identi cation of the technique,
2) then the period,
3) artistic movement,
4) artist,
5) reference of any periods, artistic movements, artists, subjects,
the interpretation of the work, it’s meaning related to the artist’s research,
6) and then the description of the in uence and legacy the work or the artist might have had.
Artwork, art piece in the visual Altus is a physical two or three dimensional object that is professionally determined or
otherwise considered to ful l a primarily independent aesthetic function.
Work of art may be used of any work regarded as art in its widest sense, including works from literature and music,
these terms apply principally to tangible, portable forms of visual art.
What we consider as contemporary art in this course is the art starting from the invention of photography 1939 and
the salon des refusés (1863 the rst exhibition impressionist) up to today contemporary artistic interpretations.
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WHAT WAS THE ARTIST BEFORE?
- Artisan: he rarely signed his works and his creativity And personals interpretation were restricted by the
commission especially of aristocrats and the church in middle age and renaissance and by the power of the
academies in XVII and XVIII.
- Scientist: he knew about chemistry and physics to be able to mix colours, about anatomy to draw proportions
correctly.
- Architect and or sculptor: as Michelangelo lots of artist knew how to paint but also how to build a dome, a church
or how to make spectacular sculptures.
- Educated man : to draw the symbols, you must know rst the meanings of them
- Manager and entrepreneur:
DISCOVERY OF PHOTOGRAPHY
1939
- is an evolution of the discovery of the principle of the camera obscura.
- Scientist experimented many ways of the use of camera oscura.
- The rst attempt of Nicephore Niepce of bringing the camera obscura and the photosensitive substances together
and to capture camera images in permanent is unsuccessful.
- From this point the development of photography largely related to technological improvements in
- three areas: speed, resolution and permanence.
- The rst attempt of Nicéphore Niépce of bringing the camera obscura and the photosensitive
- substances together and to capture camera images in permanent is unsuccessful.
- Later Niépce's associate Louis Daguerre goes on to develop the daquerreotype (so-called from his
- surname) process, and is the rst to publicly announce the success of the photographic process.
- In 1839 the photographic process is commercially introduced and therefore that is the date generally
- accepted as the birth year of practical photography.
- The photography is of great interest for the young generation of artists for it is clear that it
- could be a precious instrument to a more precise analysis, description and knowledge of the reality.
- The in uence of photography on artists, especially painters, is of two kinds:
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1. they become interested on the idea of objectivity of the vision bringing in their compositions new framings, new
cuts, and new points of view
2. function of photography: they start searching for a way of a more free expressions, true Color’s, and given that
photography undertook the traditional assignment of verisimilitude they sorta to resort to imagination.
In searching for a way of a more free expression artists start to resort to imagination and to
interpret reality. They also introduce dreams and unconscious as subject of the artworks and the use of colors for
expressing feelings.
Starting with the representation of their own feelings and the interpretation of reality artists go
forward with the transformation of the image through a new use of colors, shapes, and
materials and letting the traditional parameters behind.
An artist was just a normal person who wanted to recreate reality through his eyes.
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CLAUDE MONET:
Monet was a founder member of the Anonymous Society of Painters, Sculptors, Printmakers, etc. and throughout his
long career, he consistently depicted the landscape and leisure activities of Paris and its environs as well as the
Normandy coast. He led the way to twentieth-century modernism by developing a unique style that strove to capture
on canvas the very act of perceiving nature.
Monet often worked directly on large-scale canvases out of doors, en plein air, then reworked and completed them in
his studio. He was obsessed with COLOURS and LIGHTING.
Monet's asymmetrical arrangements of forms emphasised their two-dimensional surfaces by eliminating linear
perspective and abandoning three-dimensional modelling. He brought a vibrant brightness to his works by using
unmediated colours, adding a range of tones to his shadows, and preparing canvases with light coloured primers
instead of the dark grounds used in traditional landscape paintings.
- Monet Sunrise 1872: Dirty details, we can recognise the different subjects of the painting by its details. Very
recognisable subjects.
- Claude Joseph Vernet A landscape at Sunset, 1773: the subjects are all invented, like the temple, the sun in
Monet one is like very visible, the protagonist of the image, in this one it mixes the light with the sky, it isn’t
highlighted.
Colours were made in studio, made by painters. The 19 century (?) industry produced the Colors in tubes
- Claude Monet, Poppies blooming 1873:
- Garden at Giverny: really all about colours and light. Everything is mixed up together. He was in love with his
garden, not because it was a lover of owers ecc. But because they were their favourite subjects cause they
changed colours with the quantity of light in the sky.
- Rouen Cathedral 1892: Monet painted more than thirty views of Rouen Cathedral. He painted the facade with
highly textured brushstrokes that both convey the aspect of sculpted stone and make the atmosphere and light
palpable. The pictures in the series are more than a record of the cathedral's appearance at different times of the
day; they are the record of the artist's subjective experience of light and atmosphere. A cathedral is a static subject,
Monet painted how the light changed the cathedral, during the seasons.
- Claude Monet, Water Lilies, 1918-1926: installation, a whole room that becomes a work of art. Both
monumental and intimate, Water Lilies (Les Nymphéas) are the ultimate expression of Claude Monet's artistic
ideas, an incredible project that explores all the variations of light in the artist’s garden in Giverny. The paintings
are housed in two elliptical rooms, and encourage the visitor to gaze in endless contemplation. Monet wanted his
work to take on this aesthetic and poetic dimension, and provide a haven for peaceful meditation. If you really go
in detail what was in the previous paintings, in here we can understand wether is the re ection on the water.the
result is just a stain of colours to give the impression of calm and peace environment, like Monet used to feel in his
garden. No images are recognisable.
EDGAR DEGAS:
Degas is regarded as one of the founders of Impressionism although he rejected the term, and preferred to be called
a realist. Unlike Monet he reproduced on canvas not what the eye can see, but what the memory has selected through
the lter of the artist taste and ideas. Degas showed little interest in painting plein air landscapes, favoring scenes of
modern life in theatres and cafés illuminated by arti cial light.
He had a strong interest in ballet dancers since 1870s, and eventually he produced approximately 1,500 works on
the subject. These are not traditional portraits, but studies that address the movement of the human body, exploring
the physicality and discipline of the dancers through the use of contorted postures and unexpected vantage points
Degas had a lively, scienti c interest in a wide range of media, including engraving, monotype, and photography. He
experimented with an array of techniques, breaking up surface textures with hatching, contrasting dry pastel with wet,
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and using gouache and water-colours to soften the contours of his gures. He as obsessed by MOVEMENT. He took
his own photographies to study the movement of objects/ people. Unusually the main subject. Revolutionary artist
because of his studies of the movement and on the reality.
- The star, Rosita Mauri, 1876: she was a very famous ballet dancer. He isolated herself to paint her. We perceive
she is in movement because of her legs. The brushstrokes in the red part are very very fast because he was not
interested in rendering details but highlighted instead the main character of his painting.
- A Woman Seated beside a Vase of Flowers, 1865:
- The Tub, 1886: not to be realistic but to propose to the public something different. Common woman not a
goddess. She’s not centred e her position is very dif cult, the rest is not important. The important one is her and the
lighting in the painting that highlighted the woman.
- A woman bathing in a stream 1654, Rembrandt: she’s more of a goddess than the other one because fo the
environment (forest) and because of the jewellery. She knows we are watching her.
- First photo: it was very important to do photography to capture the exact movements and reality, not the idealised
one.
- Four Dancers: En attendant L’entrée en scene, 1900: he painted in the studio, his work required calm and
silence.
- Two Ballet Dancers, 1879: they are studied to follow the lines of the oorr.
- Little dancer aged Fourteen: sculpture in bronze. He mixed real elements and a typical material of sculptures.
AUGUST RENOIR:
Renoir was a founding member of the Impressionist movement, nevertheless he ceased to exhibit with the group
after 1877 because he doubts about the spontaneity and impermanence of the Impressionist aesthetic .
Renoir always remained dedicated to gure painting, portraits, sensual nudes and charming scenes of pretty
women. His penchant for portraiture attracted the attention of a range of patrons with avant-garde sensibilities.
From the 1880s until well into the twentieth century, he developed a monumental, classically inspired style that
in uenced such avant-garde giants as Pablo Picasso. He was painting en plain air and he was giving the reality a very
personal interpretation through light.
- Dance at le Moulin de la Galette, 1876: we can see how he uses light to represent how people chatted,
moved ecc. This painting represents the reality of Parisians people. All the light comes from the trees, but in reality
it was an effect to give the idea of movement and happiness and partying and good time. To give the idea of the
moment and the atmosphere not someone in particular as subject
- Madame Charpentier: the important one, the mother and the committee of the painting is positioned higher
than the two little girls. There’s also a dog which represents delity and security. Flowers and some objects
EDOUARD MANET
Manet was a pivotal gure in the transition from Realism to Impressionism: "Manet is a point of departure, the
symptomatic precursor of a revolution," wrote the critic Louis Gonse.
Already in 1861, he was awarded the Salon's honourable mention, but at the subsequent Salon of 1863 he was
rejected and he fell back to participate to the Salon des Refusés where he exhibited the scandalous Déjeuner sur
l'herbe. Again in 1865 his Olympia was considered the most shocking work at the Salon.
He shared with Monet and Degas the interest in modern subjects, plein air painting, bright colors (often purchased
ready-made, in tube form), and visually arresting cropping (inspired by both photographs and Japanese prints). He
was trusted as a very good painter, before he brought the rules.
-Young Man in the Costume of a Majo, 1863: you can tell how traditional he was in the use of colours and
composition. We are focused on this young man. Characteristic face. That was boring for Manet and broke the rules so
he— painting dopo
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- Déjeuner sur l’herbe, 1862- 1863: so he took a classic image in the imagination of French people and
transformed. Not realistic people, the skin doesn’t have the real colour of the real skin. She doesn’t feel ashamed of
her nudity, she looks to us. She’s not a goddess she’s probably a prostitute. The other woman is more far, very little,
the details of the her dress. This painting was a scandal because Manet was known to represent subjects in a good
way but in this painting he didn’t want to focus on the details but on the women of the paintings which are the
main characters of the painting. It was scandalous also for the naked woman and because of the collective idea of
this painting that it was Sacra.
- Titian, Concerto Campestre 1510: She’s giving the back to us, she doesn’t have characteristic face, no features.
This woman doesn’t seem a real woman instead mire if a goddess one. Probably they are also artists. She’s ethereal
(because of the proportions - she’s bigger, the face is always the same).
- Marc Antonio Raimondi, Giudizio di Paride 1513/1514:
- Olympia, 1863: the features of the Venus are recognisable and seem like the woman from the other painting.
She had a dark cat on her feet, she’s completely untrustworthy, she’s receiving owers from an admirer. She has no
fear in the eyes and she is very conscious of her beauty and secure of herself. She’s not afraid of people watching
her. Brushes used are at. The composition is disturbing for that time.
- Titian, venere di Urbino, 1538: completely different
- A bar at The Folies Bergere, 1882: a mirror was used to give the effect of a window (?). The mirror, in the
background. Behind the girl there’s the frame of the mirror, so we have the perception that the party is behind her,
but instead it is in front of her, we are part of the party and she’s asking us what we’re going to drink. The girl and
the man talking, is a trick to trick us into spthinking this is not real but a dream. The leg on the left of an acrobat is
cutted. We have the beautiful still life the owers on the dress.
THE MACCHIAIOLI
The Macchiaioli were a group of rebellious artists working in Florence in the mid 1855s, mainly from Tuscany but also
from other parts of the country. “Macchiaioli” comes from “macchia” the Italian term for “stain” and was a pejorative
label that appeared in the press in 1862 and which they then adopted.
The Macchiaioli used a sketch technique to record their initial impressions of nature—often as seen from a distance—by
means of color and light. Their painting, similar to that of the later French Impressionists, were made of lush color,
tonal contrasts and spatial placements .
The Macchiaioli rebelled against the established art academy stultifying conventions of ‘ nished paintings’ and
thematic restrictions to biblical and historical or courtly subjects. They innovated the chiaroscuro method of
enriching tonal expressions and spatial depth relations in a modern context.
Because of how the painted with stains, macchia. Interested in the famous and important event
Difference with the Impressionism: Macchiaioli we’re focused on a social subjects/ categories impressionism were
more focused on super cial themes like cities and bourgeoisie
GIOVANNI FATTORI
Fattori was one of the leaders (together with Signorini and Lega) of the group the Macchiaioli.
He was initially a painter of historical themes and military subjects (no battle scene, but rather soldiers in
encampments, soldiers mustering, or infantry units at rest) . He used to paint mainly soldiers/ war.
Inspired by the French painters of landscape, he became one of the leading Italian plein-airists, painting landscapes,
rural scenes, and scenes of military life where he paid attention to the social conditions of his subjects. Stains were not
blurred and imprecise. They were kind of geometric.
-La rotonda dei bagni Palmieri, 1866: reality is very simpli ed. We don’t see the drawing here but just the
scheme and it’s colours. We don’t have features of the faces because they are just stains.
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- In Vedetta 1872: soldiers that are not battling and no celebration of the power of soldiers and weapon and war,
they just looking for something which is not known. Fattori isolated the soldiers and the horses with a white
background which is a wall. The main subjects are the soldiers. The diagonal of wall help us to concentrate
attention on the soldiers. Again the photography was very useful to the composition of the scene.
- Denis Dighton, The Battle of Waterloo, 1816 : dramatic, glorifying of war. All the gures and soldiers are
battling in a heroic way. Very chaotic and dramatic scene. War was represented like this.
- Il Riposo (Il carro Rosso) 1887: black and white composition to make it even de ned to the composition, it is
very solid, the volumes are very de ned. The subject is nothing relevant, not celebrating anything. It just
represents a common situation at that time.
- Giuseppe Pellizza da Volpedo, Il Quarto Stato, 1899-1901: movement. The subject is the quarto stato last
social. Poor people, and they are marching toward the viewer compact. They are kind of asking something for their
condition. The woman with the baby represent the fact that even women were involved in this. Always the same
colours, brownish, not strong colouring, like a lter- very compact. It was refused by the academies because big
paintings were dedicated only to celebrating subjects just like war. Bigger the painting bigger the celebration. The
subject itself wasn’t appalling and important for that period of time because no ones wanted to know their
conditions. After the refusal it became the symbol of Macchiaioli.
SCULPTING
Was very related to the materials which were used, they were not exible. They require a very speci c skill and talent.
To change the rules and the technical approach was not simple. But what changed at that time, is the subjects
represented. After 1861 many young Italian sculptors sought for a realistic approach. This new challenge brought
them to a renovated vocabulary of subjects and a different technique similar to the one used by the contemporary
painters made of thick strokes and broken ecks that in sculpture was a way to convey the light and make the gures
move. Nevertheless those artists still in uenced by the mark of traditional sculpture. Bronze marble
Social subjects.
Putting on a stone for never forget. The other subject (Pescatore). A boy grabbing a sh, very common and normal.
Nothing in exceptional. But the difference, the important thing the way the material is treated. In pescatore the
position very very common, and realistic, the other one boy position is very elegant, no emotion instead of the very
speci c pescatore’s emotions which are depicted in the sculpture.
This boy is much more close to us because of the emotions.
MEDARDO ROSSO
Rosso already as a student in Art Academy protested against the traditional teaching methods. Indeed he preferred
contemporary subjects: ordinary people and the destitution of modern urban life, which he captured faithfully with
photographic accuracy.
Notably, however, this “search for truth” was not synonymous with a sterile representation of phenomena; rather, a
lively emotional involvement permeated by vestigial Romanticism, can be detected. His attempt was to bring
sculpture closer to painting and to achieve formal “dematerialisation” by means of light.
Rosso moved to Paris, where he stayed until c. 1915. Through his contacts with the Post-Impressionists, between 1890
and 1893 Rosso began to make an even closer study of psychological dynamics.
- Medardo Rosso, Mother with child, 1886: he wants to represent the real subject, real life and emotions. He
used new material such as WAX. Property of being very manipulative. We can call it impressionist’s effect, because
the image is very effective but blurred. He doesn’t look to de ned subjects but he focus on the emotions and
images that re ected reality, in this case in a way that looks like Madonna and the child. The arms are carved in a
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very pictorial way from the wax. Painting happens just on the surface we see, the frontal one, and in medardo
Rosso it is the same, behind the subjects there’s no other things.
- Medardo Rosso, The Bookmaker, 1894: bronze sculpture. The stamp gave it the form of the soldier. The effect
of wax in noticeable. The details are just visible this is a portrait of a real person which was recognisable. The person
was zoppo
- Enfant à la Bouchée de Pain (Child in the soup kitchen) , 1897: only thing that is elaborated is the little
face of the baby. Subject with a cloud/ veil. Fingerprints of the artist are visible, which was caused by the thing he
made the sculpture.
- Ecce Puer 1906: tries to give us the emotion he has in rent of the subject. The signs of the wax dropping down
while the artist is processing the artwork. It becomes an active part of what is the protagonist of the subject.
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represented as a thinker of its own creatures, thinking of what he did wrong because the souls are in hell. The
position of a thinker, it usually is represented in a more dramatic way, instead of a simple man who is thinking of
how mistakes, not powerful. He’s really into his thoughts even the hair are not de ned. In 1880 Rodin was
commissioned to create a set of bronze doors for a new museum in Paris. Inspired by The Divine Comedy, written
by Dante Alighieri (Italian, c. 1265– 1324), Rodin planned to decorate the doors with characters that Dante met on
his ctional journey through hell. The sculptor eventually discarded the idea of a strict narrative and instead
created a weightless, chaotic world lled with more than 200 gures in the throes of pain and despair .
- The Gates of Hell is the de ning project of Rodin's career and a key to understanding his artistic aims. Work on The
Gates occupied him for thirty-seven years and during this period he regularly added, removed, and altered the
more than two hundred gures that appear on the doors.
- Near the end of his life, as Rodin was making plans for the creation of a museum devoted to his work, he had a
new plaster made of The Gates since the original model was falling apart after so much reworking. Due to the
sculptor's failing health and the outbreak of World War I, his plans to carve the work in marble never came to
fruition, and The Gates existed only in plaster at the time of his death.
- The three Shades:proportion symbolic gures, again the proportion and composition unrealistic but realistic in
the way of movement. Two diagonals crossing on the knees, which are crossing (the diagonals).
- Ugolino and his children: another story from Divina commedia. Ugolino was imprisoned and he was hungry
and ate his own children and went to hell.
- Monument to Balzac 1898: the sculpture of Balzac was inspired by the Bookmaker, but the idea of one block,
representing the gure a little bit tilted. And that was a way that Rodin approaches the of cial sculpting.
Committed by the city of Paris, but Balzac was kind of a dog, an important writer and should be represented in a
very of cial way. So in here Balzac is represented in pijamas. Doesn’t have any book in his hand so is it labelled as
the famous writer that France gave birth to. He’s lost in his thoughts and he’s just woke up (look at the hair and his
expression) . Not of cial shape and Balzac as a writer had to be represented with a book, or a pen. That was rejected
by the city of Paris. Deconstruct the of cial idea of someone and to take this massive personage to make them
more real, more part of the regular world.
POINTILLISM
Pointillism is a form of painting in which tiny strokes, dots and dashes of primary- colors are used to generate
secondary colours. It is an offshoot of Impressionism, and is also called either Neo-Impressionism or Divisionism.
Encouraged by contemporary writing on colour theory—the treatises of Charles Henry, Eugène Chevreul, and Odgen
Rood for example—Neo-Impressionists came to believe that separate touches of interwoven pigment result in a
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greater vibrancy of colour in the observer's eye than is achieved by the conventional mixing of pigments on the
palette. Known as mélange optic (optical mixture), this meticulous paint application would, they felt, realise a
pulsating shimmer of light on the canvas.
The term "Pointillism" was rst used in 1886 with respect to the work of Georges Seurat, and he is the artist most
closely associated with the movement. The relatively few artists who worked in this style also included Paul Signac and
Henri-Edmond Cross.
Tiny tiny dots of pure colours, not mixed. Poured close to one another
SYMBOLISM
Symbolism initially developed as a French literary movement in the 1880s and thereafter it became an international
avant-garde movement that spread across Europe and North America during the last two decades of the nineteenth
century. Symbolist painters believed that art should re ect an emotion or an idea rather than represent the natural
world in the objective, quasi-scienti c manner embodied by Realism and Impressionism. Returning to the personal
expressivity, they felt that the symbolic value or meaning of a work of art derived from the recreation of emotional
experiences in the viewer through colours, line, and composition.
Symbolist artists produced imaginary dream worlds populated with mysterious gures from biblical stories and Greek
mythology as well as fantastical, often monstrous, creatures. Their suggestive imagery established what would
become the most pervasive themes in Symbolist art: love, fear, anguish, death, sexual awakening, and unrequited
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desire. Woman became the favoured symbol for the expression of these universal emotions, appearing alternately as
wistful virgins and menacing femmes fatales.
The rejection of Symbolists for naturalism and narrative in favor of the subjective representation of an idea or emotion
would have a signi cant effect on the artwork of the twentieth century, particularly the formulation of German.
Expressionism and Abstraction.
Choice of the subject . Effort to represent something only existing like a concept like sadness, happiness or someone’s
thinking. Difference techniques but with the same task.
- Odilodon Redon, Pandora, 1914: mythological person a woman surrounded by owers and trees.
- Arnold Böcklin, Island of the Dead, 1880: white gure, boat with someone who goes to the island, this isn’t a
real island. Probably the goat goes to the island as a ghost.
Henri de Toulouse-Lautrec, Jane Avril, 1893: he made graphic no details, image is at ( look at the dress), the
dancer is very simple in the lines, her body creates lines in the drawing.
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The Vienna Secession (1897)
On May 22, 1897, Gustav Klimt led a group of artists to resign the Viennese Künstlerhaus, a state- sponsored art
institution under the jurisdiction of the Ministry of Culture. The dispute was a question of value and status of art itself:
the resigning artists, many of them had been working in the Jugendstil, believed that art and culture should be left to
the artists, rather than statesmen. This break led to the formation of the Vienna Secession and Vienna’s entrance in the
ranks of the European avant-garde.
Vienna at the turn of the century was the place where the antiquated traditional order met twentieth- century
modernism. Its centre had been newly rebuild and decorated with buildings designed by Otto Wagner. Vienna was
famous for its culture, but because of its traditionalism, Vienna was considered provincial by the rest of Europe. The
Secessionists wanted to break that isolation, organising and participating in international exhibitions.
The foundation of the Secession house was laid on April 28, 1898. It was designed by Joseph Olbrich, a student of
Otto Wagner. The building represented one of the best-known examples of European architecture at the transition
from historicism to modernism. Olbrich saw the need for a versatile exhibition place that could accommodate the
group’s vision of Gesamkunstwerk that is, where all disciplines of the arts could be exhibited simultaneously.
From 1898 to 1903 the Viennese Secession published its of cial magazine, Ver Sacrum (‘Sacred Spring’ in Latin)
which pioneered new techniques in graphic design such as the use of modular grid system and custom designed
typography. Klimt used to be a glass decorator.
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EGON SCHIELE (Austrian, 1890-1918)
A protégé of Klimt, Schiele is celebrated for his singular style of draftsmanship, unusual use of colour, and physically
raw, often sexually provocative depictions of his sitters.
Schiele made many drawings from these willing models, some of which were extremely erotic. He seems to have
made part of his income by supplying collectors of pornography, who abounded in Vienna at that time. Schiele was
also fascinated by his own appearance, and made self-portraits in large numbers.
His way of life inevitably aroused animosity, and in April 1912 he was arrested. This experience was a traumatic and
pivotal period in Schiele's life and had consequences on the evolution of his style that became even more rough.
Schiele expressive style and controversial subject matter played an important role in the advancement of modernism
in Europe. In symbolism women were considered half evil and half angel. WE
- A woman with a black hat, 1909: snake in her hands, two types of meaning behind woman, half evil and half
angels. Red women were considered as evil.
- Self Portrait with Arm Twisting above Head, 1910: Sensation is torturing, doesn’t want to appear in a good
way but in a tormented way, evil eye
- Fighter, 1913: colours are unreal, Green yellow, he doesn’t want a real effect of the body. He’s fascinated by
different positions of the body.
- Windows (Facade of a house) 1914: geometrical elements we don’t see the roof, the rest becomes a group of
geometrical gures and colours like an Abstract painting. Isolate a gure and make it graphic
- Woman with legs drawn up 1917: something graphic that belongs to the idea of making everything graphical
and elegant. All lines touch of colour in green, that makes the outlines more heavier. Women were not able to be
represented naked or natural position.
- Sitting Woman, 1914:
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- Mont Sainte–Victoire, 1882-1885: he didn’t started in a traditional way, we already see here the geometrical
approach, there’s no perception of realistic elements like the house without windows and the bridge that is just a
white line p, trees very simpli ed.
- Mont Sainte–Victoire, 1887- 1890: the process is even more simpli ed like the tree and the landscape. Trees
are just stains of colours with the use of the colour green. The arches of the bridge are even simpli ed. We don’t
see the profundity of the landscape.
- Mont Sainte–Victoire, 1900-1902: extreme simpli ed landscape. The countryside is not green anymore,
brownish, it is more of the sensation of the eye.
- Mont Sainte–Victoire, 1905: extreme simpli ed landscape, we don’t recognise the mountains and the bridge,
mountains are not separated from the sky, expect for a black line establishing its top. Unusual and new modality to
represent reality.
- Bathers, 1874-1875: this is more realistic, the bathers are unrealistic because of the proportion and positions,
but more realistic. Cezanne just continues to paint the same subject every time more simpli ed than the last.
- The Large Bathers, 1898-1906: it’s the typical French subject where it is applied the same technique he used
with la montagne, faces absolutely not characterised, the nature is unrealistic like the tree which are like curtains
on a stage. Landscape in the back is unreal and has nothing to do with reality. The colours are blurred all over the
painting, unrealistic shadows.
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VINCENT VAN GOGH
Largely self-taught, Van Gogh gained his footing as an artist by zealously copying prints and studying nineteenth-
century drawing manuals and lesson books.
Van Gogh's admiration for the French artists, in uenced his decision to paint rural life and in 1885 he departed to
Paris joining his brother Theo. There he saw the work of the Impressionists rst-hand and also the latest innovations by
the Neo-Impressionists Georges Seurat. In response, he lightened his palette and experimented with the broken
brushstrokes of the Impressionists as well as the pointillist touch of the Neo-Impressionists.
Van Gogh’s in uence by Japanese prints, which he also collected, is to be found in his great verve and linear
invention.
- The potato peelers, 1885:
- La Berceuse, 1889:
- Vs: the one of Gauguin:
- Sun owers, 1889: Van Gogh put in each of his work his own personal symbolism: sun owers were joyous and
life-af rming, unlaced shoes were emblematic for his itinerant existence, etc
Became friends with Gauguin, there’s no dept no realistic, the perception of the chair and the dress is very at and
essential. Confronted with the one of g. - very simple volume of the body of the girl and the same exactly as the one of
Van Gogh.
- The Bedroom in Arles, 1889: When he gained more self consciousness Van Gogh always used realistic colours
and what makes unreal is the fact that he simpli ed the shapes of the gures. He gave the whole composition of an
unrealistic subject.
Van Gogh used realistic landscapes but didn’t represented them in a realistic way because of his mental illnesses. This
is his room, the longings, the light of the composition comes from somewhere we don’t understand, we see no
shadows here. The perspective is very extreme. The bed is too much big, the perspective is wrong and the chairs are
too big or too small. It is unrealistic because it is the personal view of the artist, as he was perceiving the world and
reality.
- The Starry Night, 1889: something fantastic dreamy and unreal because of the shapes used. Moon is never that
shape, shapes are transforming to give to the viewer the perception of dreaming. Tree menacing the village( the stain
black in the back of the village). People are living there and not conscious of the evil presence approaching them. Is
not romantic as it appears but actually the opposite.
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very terri ed by her, is not a classical representation of the virgin with the son, complete opposite. Symbol of the
fact she was not virgin, something more erotic than saint and also she could be any woman.
- The Dance of life : the sun that re ects to the see, proportions and shapes are wrong and uncomfortable feeling
watching it. Two gures a woman and a man where she’s like a zombie, dark hair and eyes, walking as dead. He
also doesn’t have a mouth we don’t understand if they are lovers or something else. The only thing we get from
this painting is that something terrible was happening there.
- The snow in the avenue, 1906: use of photography here is evident. And those gures which are not
recognisable are walking out of the painting, arriving from a situation not relaxing because in the back of the
avenue is all black.
- The scream 1893: this is the most famous of munch. In here again uses colours and shapes to give the sensation
and the sound of the scream. He took an event that happened to him directly and transformed in a painting: He
was left over his friends on the bridge and he was feeling abandoned and sad so he screamed. The people were
involved in his scream. He described the face of the gure as any of us can be this gure. The shape of the head is
more similar to a skull and also the hands and the whole body is describing the waves of the scream. Shapes=
waving like the scream. Essentially this famous picture is autobiographical, an expressionistic construction based
on Munch's actual experience of a scream piercing through nature while on a walk, after his two companions, seen
in the background, had left him. Fitting the fact that the sound must have been heard at a time when his mind was
in an abnormal state, Munch renders it in a style which if pushed to extremes can destroy human integrity. As
previously noted, the owing curves of art nouveau represent a subjective linear fusion imposed upon nature,
whereby the multiplicity of particulars is uni ed into a totality of organic suggestion with feminine overtones. But
man is part of nature, and absorption into such a totality liquidates the individual. Beginning at this time Munch
included art nouveau elements in many pictures but usually only in a limited or modi ed way. Here, however, in
depicting his own morbid experience, he has let go, and allowed the foreground gure to become distorted by the
subjectivized ow of nature; the scream could be interpreted as expressing the agony of the obliteration of human
personality by this unifying force. Signi cantly, although it was Munch himself who underwent the experience
depicted, the protagonist bears no resemblance to him or anyone else. The creature in the foreground has been
depersonalized and crushed into sexlessness or, if anything, stamped with a trace of the femininity of the world
that has come close to assimilating it. The 1895 pastel-on-board version of the painting was sold at Sotheby's for a
record US$120 million at auction on 2 May 2012
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- Lovis Corinth, laughing self portrait, 1908: it was an experiment to know how to create a connection to
feelings and paintings. Brushstrokes in the back.
THE EXPRESSIONISM
In 1905 the artists' association Brücke (The Bridge) was founded by four students of architecture - Ernst Ludwig
Kirchner, Fritz Bleyl, Erich Heckel, and Karl Schmidt-Rottluff - in the city of Dresden.
Their aim was to nd, as other vanguard groups, new ways of artistic expression and to free themselves from the
traditional academic style of the time. The Brücke is therefore one of the earliest German artists’ associations which
had a crucial impact on the development of classical modern art. The artists collectively created a style which was to be
de ned within 20th century art history as "Expressionism".
Apart from their own artistic work, Brücke members two most important aims were to establish contact with artists of
similar convictions and to introduce their avant-garde art to the public through collective exhibitions.
The Brücke style attempts the creation of pure expression through colour and form. Painted motives such as
landscapes or nudes in natural settings become the symbolic expression of an inner experience of the world. Forms
and shapes are reduced to their essentials and express the artist’s subjective feelings. Traditional rules of perspective
and academic proportion are abandoned to heighten immediacy. In this context the artists gained important impulses
from their examination of the art of indigenous peoples. Colour too was soon detached from naturalistic
representation and became a means of expressing of emotion: it was applied radiantly with impulsive and
spontaneous brushstrokes.
- Emil Nolde, Excited People, 1913: Person with half yellow and Green face
- Erich Heckel, Geschwister, 1913: hair of the female very geometric not real, the proportion of the face of
Frankenstein not real. The importance here is represented by the feeling the expression and sensation of the
people.
- Red street, 1917: completely unrealistic and dramatic because of the red Colour. Blood
- Seated girls, 1910: simpli cation fo the shape makes her unreal and not a real woman.
- Ernst Ludwig Kirchner, Street, Dresden, 1908: the feeling here is he hated the city life, the oor is pink,
unrealistic, the people is made by fancies no features, not characteristic, the shape of the hands earns evil people.
The girl is a monster with an enormous head. The sensation to the public that he doesn’t feel comfortable in the
crowd and in the city so true colours and the distortion of the reality makes it evident to the public. At the time he
made this painting, Ernst Ludwig Kirchner was living in Dresden, a large city in southeast Germany. Kirchner
heightened the colours of this city scene, depicting the gures with masklike faces and vacant eyes in order to
capture the excitement and psychological alienation wrought by modernization. The crowded city street—here,
Dresden’s fashionable and wealthy Königstrasse (King Street)—was a frequent subject for artists in the German
Expressionist collective. Many members of the Expressionist movement were con icted about life in the city. On
one hand, they were disgusted by the materialistic lifestyle of the middle class in Germany’s big cities. On the
other, they enjoyed the excitement and bustling activity that cities offered. Early Expressionist street scenes are
lled with depictions of nightclubs and wealthy theatre-goers as well as scenes of loneliness and isolation.
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THE FAUVES (beasts), 1905
Some paintings exposed at the Salon d'Automne in Paris in 1905 inspired the critic Louis Vauxcelles to call the artists
who made them, Fauves ("wild beasts") referring to their use of arbitrary combinations of bright colors and energetic
brushwork to structure the composition.
The Fauve painters were the rst to break with Impressionism as well as with older, traditional methods of perception.
Their spontaneous, often subjective response to nature was expressed in bold, undisguised brushstrokes and high-
keyed, vibrant colours directly from the tube.
The Fauves were a loosely shaped group of artists sharing a similar approach to nature, but they had no de nitive
program. Their leader was Matisse, who had arrived at the Fauve style after earlier experimenting with the various
Post-Impressionist styles.
Other important Fauvists were Maurice de Vlaminck, André Derain, Kees van Dongen, Charles Camoin,Henri-Charles
Manguin, Othon Friesz, Jean Puy, Louis Valtat, and Georges Rouault. These were joined in 1906 by Georges Braque
and Raoul Dufy. Yet for most of these artists, Fauvism was a transitional, learning stage.
The Fauvist movement has been compared to German Expressionism, but the difference is that the French were more
concerned with the formal aspects of pictorial organisation, while the German Expressionists were more emotionally
involved in their subjects.
They wanted to represent the reality as they perceived it without any in uence.
- André Derain, Pont de Charing Cross, London, 1906: Blue and red trees, skyline with towers spun blue and
sky and water yellow, nally free to use colours as they wanted. It was used nally for colours and not to describe
reality.
- André Derain, Pont de Charing Cross, London, 1906:
- Raoul Dufy, Posters at Trouville, 1906
- Kees van Dongen, Portrait of Fernande Olivier, 1905: the woman: =/ the one of expressionists: the woman
has green in her face, she still have something realistic and she’s more friendly than the one of expressionists.
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to reject traditional three-dimensional space and seek instead a new picture space de ned by the movement of color
planes. shape of the head is an excuse to use more colours. Even the background doesn’t describes something but he
focused on its colours. Matisse had a really open minded mind so he experimented a more geometrical, essential
approach-
- ,:he couldn’t express himself entirely he was blocked in a way
- View of Notre-Dame , 1914:
- The Red Studio , 1911: we normally consider colours to make things more visible and heavy but in here Matisse
uses the colour red to paint the whole room and eliminated all the things that didn’t matter except of some
painting, a glass, he cancelled what wasn’t important for him.
- Odalisque with Red Pants , 1921: the idea of patterns in colours that describing the whole subject, she’s
wearing something to the pattern of the wall in the back. He used colours like light blue ecc. To make me focus o;
the red pants which are the important part of the painting. No line that describes the subject, the tapestry in the
back is not important or relevant.
- Standing Blue Nude, 1952: he already took some papers already coloured to obtain the body of the woman,
collage.
- La Gerbe, 1953: the result is very close to abstraction. No details, simpli cation.
- The Back Series, 1908-1931: was also a sculpture, what we saw in its work is that he continued to simplify what
he saw and these sculptures are the representation of this process. The hair are tracing to divide the body in two
parts. The head is a square. Final result: the body is a whole massive rectangle. Matisse cutted off everything that
wasn’t important.
- Not painted on the wall
Chapel of the Rosary in Vence, 1948–51: The Rosaire chapel has been conceived by Henri Matisse from 1948 to
1951. Matisse drew up the plans for the edi ce and all the details of its decoration: stain glass windows, ceramics,
stalls, stoup, cult objects, priestly ornaments... he entirely designed every detail of a monument, from the architecture
to the furniture. The rst stone of the chapel was laid in 1949. The inauguration and consecration of Notre Dame of
Rosary, took place in 1951. For Henry Matisse, “this work required me four years of an exclusive and untiring effort
and it is the fruit of my whole working life. In spite of all its imperfections I consider it as my masterpiece”.
The completed chapel contains three sets of stained glass windows — making use of a color trio: a vivid green, an
intense yellow and a vibrant blue. The two windows beside the altar depict abstract forms synonymous with the hand
of Matisse, entitled The Tree of Life. Adorning the side walls are abstract images of owers and an image of the
Madonna and Child, all created in black outlines on white tiles. Rather than the usual image of clasping the child to
herself, Matisse chose to show Mary offering her son to the world. On the back wall of the chapel are the traditional
fourteen Stations of the Cross. Usually, the fourteen stations are depicted individually; however, Matisse chose to
incorporate all of them on one wall in a single cohesive composition.
The vestments within the chapel use the ecclesiastical colors of the religious seasons: black, purple, rose, green and
red. There are also two doors carved out of wood designed by Matisse, for the confessionals.
The exterior of the chapel can only be recognized by its blue and white tiles, and its centerpiece of a wrought iron
cross ordained with crescent moons and golden ames, standing at an extraordinary thirteen meters high. In
Matisse’s words, he ‘wanted those entering the chapel to feel themselves puri ed and lightened of their burdens
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LESSON 4: THE SHAPE, STATIC, and in MOTION
CUBISM
Cubism was one of the most in uential visual art styles of the early twentieth century. It was created by Pablo Picasso
and Georges Braque in Paris between 1907 and 1914. The French art critic Louis Vauxcelles coined the term Cubism
after seeing the landscapes Braque had painted in 1908 at L'Estaque in emulation of Cézanne.
Cubism’s starting point is recognised to be the stylisation and distortion of Picasso's ground- breaking Les
Demoiselles d'Avignon, painted in 1907 where it can be seen the early in uences linked to Cézanne, Primitivism and
African art.
The Cubist painters wanted to emphasise the two-dimensionality of the canvas, so they reduced and fractured objects
into geometric forms, and then realigned these within a shallow relief like space. They also used multiple or
contrasting vantage points. During “Analytic Cubism” (1910–12), Picasso and Braque so abstracted their works that
they were reduced to just a series of overlapping planes and facets mostly in near-monochromatic browns, grays, or
blacks.
“Synthetic Cubism” (1912–13)—initiated by Picasso’s papiers collés–large pieces of neutral or colored paper
themselves allude to a particular object, either because they are often cut out in the desired shape or else sometimes
bear a graphic element that clari es the association.
This new visual language was adopted and further developed by many painters, including Fernand Léger, Robert and
Sonia Delaunay, Juan Gris, Roger de la Fresnaye, Marcel Duchamp, Albert Gleizes, and Jean Metzinger.
Though primarily associated with painting, Cubism also exerted a profound in uence on twentieth- century sculpture
and architecture. The major Cubist sculptors were Alexander Archipenko, Raymond Duchamp-Villon, and Jacques
Lipchitz.
Surface at, no prospective, attering the image
Two periods, analytical and synthetic
Lasts only 3/4 years after synthetical cubism there’s something in style of it but we can’t say it’s cubism.
PABLO PICASSO
The artistic genius of Pablo Picasso has impacted the development of modern and contemporary art with unparalleled
magnitude. His proli c output includes over 20,000 paintings, prints, drawings, sculptures, ceramics, theater sets and
costumes that convey myriad intellectual, political, social, and amorous messages. His creative styles transcend
realism and abstraction, Cubism, Neoclassicism, Surrealism, and Expressionism.
Picasso's paintings from late 1901 to about the middle of 1904, referred to as his Blue Period, depict themes of
poverty, loneliness, and despair. From 1905, Picasso directs his attention toward more pleasant themes such as
carnival performers, harlequins, and clowns: this is labeled his Rose Period. In 1907 he showed his masterpiece Les
Demoiselles d'Avignon a painting that signals the nascent stages of Cubism. After World War I Picasso reverted to
traditional styles inspired by the classical world of Italy (Neoclassical Period). Picasso's contribution to the Spanish
Pavilion in the 1937 Exposition Universelle in Paris was the enormous mural Guernica. From the late 1940s through
the '60s, Picasso continued to paint, make ceramics, and experiment with printmaking.
His international fame increased with large exhibitions. He produced an enormous number of works and reaped the
nancial bene ts of his success. He experimented very very techniques, he was the most important painter in the 20s,
and was also a sculpture.
- Les Demoiselles d’Avignon, 1907: rst experiment, we still recognise the subject (5 women), no deep in the
composition, women very simpli ed as cezanne before him, faces not characterised, body cutted in very very sharp
geometrical objects, he simpli ed the grapes and apples, geometrical shapes. Light blue, terracotta. He started to
left to right. Simpli cation of Africa pan masks.
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- Masks: Japanese and African in uences were very important. The simpli cation he found in the African masks was
very interesting. We still recognise the faces but very geometrical and simple, still with a very expressive faces.
- Georges Braque, The Viaduct at L'Estaque, 1908: approaching landscapes, is easier to geometricalise. Lack
of detail, but we still have some idea of depth, because of the shadows and idea of prospective.
- The life, 1903: blue period, blue the colour of melancholy, blue period is related to private life and emotions,
relatives and family because of its atmosphere, suspended soft and melancholic.
- Family of Saltimbanques, 1905: pink period, strange people physically and emotionally. They entertained the
public and make them laugh but in reality they had a very miserable life because of the conditions of the circus
life. They are people for the show, people are not interested in their life but also in their exhibition which make
them laugh and enjoy.
- Accordionist, 1911: analytical cubism, and process, someone that plays and instrument, and then representing
all these pieces coming from the back, side or front. Not recognisable. Piece of the instrument, on top there we just
perceive an head or something. All the image is played around brownish
- Maquette for Guitar, 1912: synthetic cubism, is when you have many pieces like puzzle, and you put them all
together and get the all image. The shape is more recognisable, of course, so in here we have a guitar that is kind
of recognisable and the new element comes in synthetic cubism, so for the rst time collages is used in paintings,
and it was the rst Time. The idea was to not use paintings to copy reality, but to use the reality to reproduce the
painting. Guitar makes music so we have a pentagram with notes. Picasso use a piece of a newspaper, more cosy
and familiar Also with the use of the wallpaper.
- Three women at the spring, 1921: Picasso abandoned the idea of cubism and started to paint in a more
classical way. Actually we see something classical also in the meaning of the clothing etc. but the structure of the
women is not at anymore, but the geometry is still visible and in their bodies.
- Portrait the Dora Maar, 1932: this is not cubism anymore. What comes after is in the style of cubism using this
idea of geometry, simpli cation, representation of the different sizes and positions of the things like the eyes of
this woman. Also the background is very short and narrow and we don’t have any depth behind her and the colours
are unrealistic.
- Guernica, 1937: An accurate depiction of a cruel, dramatic situation, Guernica was created to be part of the
Spanish Pavilion at the International Exposition in Paris in 1937. Pablo Picasso’s motivation for painting the scene
in this great work was the news of the German aerial bombing of the Basque town whose name the piece bears,
which the artist had seen in the dramatic photographs published in various periodicals, including the French
newspaper L'Humanité. Despite that, neither the studies nor the nished picture contain a single allusion to a
speci c event, constituting instead a generic plea against the barbarity and terror of war. The huge picture is
conceived as a giant poster, testimony to the horror that the Spanish Civil War was causing and a forewarning of
what was to come in the Second World War. The muted colors, the intensity of each and every one of the motifs and
the way they are articulated are all essential to the extreme tragedy of the scene, which would become the emblem
for all the devastating tragedies of modern society. Guernica has attracted a number of controversial
interpretations, doubtless due in part to the deliberate use in the painting of only greyish tones. Analyzing the
iconography in the painting, one Guernica scholar, Anthony Blunt, divides the protagonists of the pyramidal
composition into two groups, the rst of which is made up of three animals; the bull, the wounded horse and the
winged bird that can just be made out in the background on the left. The second group is made up of the human
beings, consisting of a dead soldier and a number of women: the one on the upper right, holding a lamp and
leaning through a window, the mother on the left, wailing as she holds her dead child, the one rushing in from the
right and nally the one who is crying out to the heavens, her arms raised as a house burns down behind her. The
government of the Spanish Republic acquired the mural "Guernica" from Picasso in 1937. When World War II
broke out, the artist decided that the painting should remain in the custody of New York's Museum of Modern Art
for safekeeping until the con ict ended. In 1958 Picasso extended the loan of the painting to MoMA for an
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inde nite period, until such time that democracy had been restored in Spain. The work nally returned to this
country in 1981. Not cubism but still we recognise some of it. The approach of the artist was not to experiment it,
but right now we have a new style of Picasso. One of the most famous paintings of Picasso. Only civilians this event
became the symbol of the injustice of the war. When he was invited in the worlds exhibition in 1937, he decides to
represent this war to stop that cruelty and injustice. The idea in to make it black and white, is to make even more
similar to the reality, because the photos back then where like that, black and white. The idea of cutting the images
with these lines which are very dramatic it gives more drama to this representation. How he creates the sound of
the people screaming, by making them with the mouths wide open, they catch more your attention.
- Pablo Picasso, Ceramics: very interesting because he uses the shape of the objects at representation of other
things like the one of the woman, or the horse.
GEORGES BRAQUE
French painter, collagist, draughtsman, printmaker and sculptor. From 1909, after a period of contact with the Fauves,
Pablo Picasso and Braque worked together in developing Cubism; by 1911 their styles were extremely similar and
their artistic collaboration lasted until 1914.
After the Cubism period, he included in his paintings many compositions of still lives and interiors with contrasting
patterns and more complex effects of space free and less schematic. In the mid-1920s Braque designed the decor for
two Sergei Diaghilev ballets and then returned to a more realistic interpretation of nature, although certain aspects of
Cubism always remained present in his work.
From the late 1940s he treated various recurring themes such as birds, ateliers, landscapes, and seascapes in addition
to lithographs, engravings, and sculptures.
- Landscape in l’estaque, 1906:
- Man with a guitar, 1911/1912:
- Nature morte, 1913: synthetic cubism, collage is very important to synthetic cubism.
- Woman with a mandolin, 1925:
- : The former royal antechamber retained its original, richly-carved ceiling, executed in 1557 by the wood- carver
Scibec de Carpi. Georges Braque was commissioned to produce a series of three ceiling paintings within Carpi's
design. The resulting decorative design, The Birds, was inaugurated in 1953.
PURISM 1918
The movement was founded by Edouard Jeanneret (better known as the modern architect Le Corbusier) and Amédée
Ozenfant. They set out the theory of purism in their book Après le Cubisme (After Cubism) published in 1918. They
criticized the fragmentation of the object in cubism and the way in which cubism had become, in their view,
decorative by that time. Instead they proposed a kind of painting in which objects were represented as powerful basic
forms stripped of detail. Fernand Léger was another key artist associated with purism.
A crucial element of purism was its embrace of technology and the machine and it aimed to give mechanical and
industrial subject matter a timeless, classical quality.
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Purism reached a climax in Le Corbusier’s Pavillon de l’Esprit Nouveau (Pavilion of the New Spirit), built in 1925 for
the International Exposition of Decorative and Industrial Arts in Paris. This was hung with work by the three principals
and also included the cubists, Juan Gris and Jacques Lipchitz. After this the key relationship between Ozenfant and Le
Corbusier broke up. The study of the purity in geometrical shapes. Connected to technology and machines.
- Amédée Ozenfant, Glasses and Bottles, 1922–6 c. : this shape is analysed in the inside and outside,
confusing because they are together. Taking all the useless details off and keeping the original shape and at
colours.
- Charles-Edouard Jeanneret (Le Corbusier), Nature morte au violon rouge, 1920:
- Le corbousier, femme et mains, 1948
- Maison-atelier du peintre Amédée Ozenfant, Paris, 1922
- Pavillon de l'Esprit Nouveau at the Paris Exposition des Arts Décoratifs of 1925
ORPHISM
The term was coined by Guillaume Apollinaire in 1912 to refer to a new kind of joyously sensuous art, whose roots
were in Cubism and which had a tendency towards abstraction. The word Orphic had been used by the Symbolists and
originated in the Greek myth of Orpheus, who was signi cant as the artist’s power to create entirely new forms and
colours. Accordingly, Orphism could signify a direct sensuous address by means of colour and light, an analogy
between colour and music, as well as an innovative creative process.
Apollinaire de ned ‘Orphic Cubism’ as the art of painting new totalities with elements that the artist does not take
from visual reality, but creates entirely by himself; he gives them a powerful reality. An Orphic painter’s works should
convey an untroubled aesthetic pleasure, but at the same time a meaningful structure and sublime signi cance. In
other words, they must re ect the subject. This is pure art.
Apollinaire’s friendship with Robert Delaunay led to close collaboration until March 1913 when Orphism was
displayed to the public for the rst time at the Salon des Indépendants. After Apollinaire became increasingly
interested in other artists and did not use the term Orphism again in his art criticism.
If restricted to the implications of color and light, the expression of abstract-rhythmic color- compositions, the term
Orphism would most obviously embrace pictures by Robert Delaunay and Sonia Delaunay. About colours, takes from
cubism the idea of geometrical sensation and organisation of the image. The difference between Cubism and
Orphism is to represent something that doesn’t exist.
- circular forms 1930: geometrical forms as an artistic subject.
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Robert and she created a tissu patron, a basic model for the dress cutting, together with a machinery to show the fabric
while moving.
She stop the production of the “Atelier Simultané” in 1931, but her successful career in the textile design eld has
in uenced many designers, more or less evidently: from the Saint- Laurent, Walter Albini, Pierre Cardin, Paco
Rabanne, and Missoni. Applied the idea of Colours in clothing. She made texture and dresses not only the patterns
but also the shapes of the dresses. Geometry applied to fashion, to something everybody uses.
FUTURISM, 1909
In the early 1900s, a group of young Italian writers and artists were frustrated by Italy’s declining status and believed
that the “Machine Age” would result in an entirely new world order and even a renewed consciousness. Filippo
Tommaso Marinetti, the ringleader of this group, called the movement Futurism. Its members sought to capture the
idea of modernity, the sensations and aesthetics of speed, movement, and industrial development.
Marinetti launched Futurism in 1909 with the publication his “Futurist manifesto” on the front page of the French
newspaper Le Figaro.
Futurism quickly grew into an international movement and its participants were involved in different type of art:
painting, sculpture, architecture, music, photography, cinema—even clothing.
The Futurist painters—Umberto Boccioni, Carlo Carrà, Luigi Russolo, Gino Severini, and Giacomo Balla—signed their
rst manifesto in 1910. Entranced by the idea of the “dynamic”, the Futurists sought to represent an object’s
sensations, rhythms and movements in their images, poems and manifestos. Although futurist painting had rst
looked to the color and the optical experiments, to better obtain the dynamic effect they start fracturing the images as
the Cubists were doing almost at the same time.
Futurism was also a politicised art movements, it merged artistic and political agendas in order to propel change in
Italy and across Europe. They believed that agitation and destruction would end the status quo and allow for the
regeneration of a stronger, energised Italy.
These positions led the Futurists to support the coming war, and like most of the group’s members, leading painter
Boccioni enlisted in the army during World War I.
After the war, the Futurism continued to develop new areas of focus (Aeropittura, for example) and attracted new
members—the so-called “second generation” of Futurist artists.
Similar to cubism but very different, the looked at machines, modernity, movement. Difference is not only esthetician
but also the core of the art, fragramtation of modernity, technology etc. They travelled to Paris, to see some paintings
of cubism.
- Carlo Carrà, The Horse and Rider, 1913
- Gino Severini, The White Dancer, 1912
UMBERTO BOCCIONI
Umberto Boccioni was one of the most prominent and in uential artists among the Italian Futurists.
Boccioni was important not only in developing the movement's theories, but also in introducing the visual
innovations that led to the dynamic, Cubist-like style now so closely associated with the group. Emerging rst as a
painter, Boccioni later produced some signi cant Futurist sculpture.
Boccioni rst matured as a Neo-Impressionist painter. It was not until he encountered Cubism that he developed a
style that matched the ideology of dynamism at the heart of Futurism. Boccioni borrowed the geometric forms typical
of the French style, and employed them to evoke crashing, startling sounds to accompany the depicted movement.
Boccioni had a strong belief in the importance of intuition encouraging him to give it symbolic, almost mythical
dimensions that evoked the artist's emotions as much as the objective reality of modern life. In this respect, Boccioni's
approach is very different from that of the Cubists, whose work was grounded in an attempt to closely describe the
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physical character of objects, albeit in a new way. He’s one the rst painters of futurism. Started to represent the
movement by celebrate the work of enlarging cities.
- the city rises, 1910: .
- Elasticity, 1912: no representation of all the seize of the objects. In here when you watch something moving,
that confusing moment of the movement, it’s what we see here. Arti cial light was not exactly common, something
very very modern. Elasticity gives the idea of movement
- Dynamism of a soccer player, 1913: this is impossible to know what is the subject. We just see the power and
speed of movement of this image. Repetition of triangles, makes us understand that repeats the same shape.
Experimented the idea of movement even in sculpting
- Unique forms of continuity in space, 1913: In Unique Forms of Continuity in Space, Boccioni puts speed and
force into sculptural form. The gure strides forward. Surpassing the limits of the body, its lines ripple outward in
curving and streamlined ags, as if molded by the wind of its passing. Boccioni had developed these shapes over
two years in paintings, drawings, and sculptures, exacting studies of human musculature. The result is a three-
dimensional portrait of a powerful body in action. In the early twentieth century, the new speed and force of
machinery seemed to pour its power into radical social energy. The new technologies and the ideas attached to
them would later reveal threatening aspects, but for Futurist artists like Boccioni, they were tremendously
exhilarating. Innovative as Boccioni was, in 1912, he had attacked the domination of sculpture by "the blind and
foolish imitation of formulas inherited from the past," and particularly by "the burdensome weight of Greece."
Here the body itself is reshaped, as if the new conditions of modernity were producing a new man. The contours of
this marching gure appear to be carved by the forces of wind and speed as it forges ahead. While its wind–swept
silhouette is evocative of an ancient statue, the polished metal alludes to the sleek modern machinery beloved by
Boccioni and other Futurist artists. He took a body and made ten element which are legs and arms, moving. We
don’t see the arms and in the legs the idea of the movement are the trousers. When someone’s is moving we don’t
recognise the single elements. BOCCIONI was the most extreme cause he put together geometralisation and
movement.
GIACOMO BALLA
Balla was one of the founding members of the rst wave of Futurist painters. Balla's participation in the Futurist
movement coincided with a dramatic change in his painting style, when in about 1909 he became preoccupied with
the pictorial depiction of light, movement and speed as outlined by the Futurists primary objective to depict
movement. These paintings addressed themes of work and humanitarian issues, re ecting his Socialist politics.
Through Futurism Balla celebrated the machine and his early futurist paintings were concerned with capturing gures
and objects in motion by showing the forms in repeated sequence. He gave expression to movement by means of
abstract forms showing that to represent a new concept of space, i.e. space- time, it was necessary to do it with a new
formal vocabulary so his compositions gradually moved closer to total abstraction.
In the Twenties, gradually giving more value to geometric forms, his style regularly alternated between abstract
machine- like constructions and gurative representations. Afterward he distanced himself from the so-called second
wave of Futurism and his style returned strongly gurative for the remainder of his career. .
- GIRL ON THE BALCONY, 1912: rationing the subject, repeating the same subject to give the idea of the girl
moving, running from on side to the other. Balcony cause the vertical lines are the grid of the balcony, it’s not just a
random running, we are able to see the step of the running. These are experiments that are interesting for balla.
Balla uses the idea of the division of true Colours =/ from pointillism, helping our eye to perceive the movement.
- Black and white synthetic of movement, 1917: to represent the movement only takes the lines of the
movements. Dynamic is given, describing the movement on the ipotetical movement.
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- Canaringatti gatti futuristi, 1925: after the futurism, balla and Picasso, used the idea of fractioning the
colours in a very pleasant and simple way. In here we don’t have movement
ÈCOLE DE PARIS
Those young artists were supported especially by the private market which developed in the second half of the XIX
century and provided for the dif cult surviving conditions of many artists. It is in this moment that the myth of the
Bohemian artist that began to concentrate in the lower-rent, lower class, gypsy neighbourhoods.
Bohémien was a common term for the Romani people of France, who had been wrongly considered to reach France
during the 15th century via Bohemia, at that time the only protestant and therefore heretic country among Western
Christians. Although the bohemian population was differently involved in musical, artistic, or literary pursuits, one
particular aspect of how they lived served as a unifying factor: the rejection of bourgeois values such as private
property, strict moral, and pursuit of wealth living solely for art and literature's sake .
The pioneeristic activity of the Parisian gallerist of Paul Durand-Ruel accompanied the whole evolution of the
Impressionists. Josse and Gaston Bernheim-Jeune are the rst to deal with Cézanne, the néo-impressionists as Seurat
and later with the Futurists and Fauves. Julien Tanguy, a curious gure of second hand dealer and painting supplier
seller, and Theo Van Gogh also had a pivotal rule in promoting art of young independent artists (Theo as the brother of
Vincent, had a key rule for sponsoring his art). From 1895 Amboise Vollard started to sell in his gallery artists such as
Cézanne, Renoir, Matisse, and Gauguin.
An important role was played also by collectors as Gachet, friend of Cézanne and Van Gogh, and Leo and Gertrude
Stein
From 1900 until about 1940, Paris was a thriving centre of artistic activity that provided unparalleled conditions for
the exchange of creative ideas. A wave of artists of all nationalities gravitated to the French capital and fostered an
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inspiring climate of imaginative cross- fertilisation. Because of the enormous in ux of non-French artists living and
working in Paris, a loosely de ned af liation developed referred to as the School of Paris (École de Paris). The
international activity associated with this group in Paris was initially concentrated in Montmartre, but subsequently
moved to Montparnasse in the early 1910s.
Focusing on conventional subjects such as portraiture, gure studies, landscapes, cityscapes, and still lives, artists of
the School of Paris employed a diversity of styles and techniques including the bold, dynamic colours of Fauvism, the
revolutionary methods of Cubism, the animated qualities of Expressionism, and the private worlds of Symbolism.
A leading gures of the School of Paris were, among others, Pablo Picasso, Joan Miró, Giorgio de Chirico, Amedeo
Modigliani, Constantin Brancusi, Chaim Soutine, Marc Chagall, and Fernand Légér.
The unprecedented migration to Paris of foreign artists who worked in tandem with French luminaries came to an end
with the outbreak of World War II (1939–45). Many artists ed to New York or returned to their homeland and the
frenzied activity experienced by members of the School of Paris concluded. They used to meet in cafés. A lot artists
came from Europe. Being all together in the same, crowd, a lot of them are not into the same style, but they loved
their group even with all the differences.
CONSTANTIN BRANCUSI
Constantin Brancusi, he left Romania permanently in 1903, traveling through Budapest, Vienna, Munich, Zurich, and
Basel on his way to Paris. There his work of the period attracted the attention of the French sculptor Auguste Rodin.
Brancusi looked for inspiration to non-European cultures as a source of ‘primitive’ vitality and, in 1907, under their
impact abandoned modelling in favour of carving. In his dependence on forms of folk art such as Romanian masks,
another aspect of his primitivist impulse, Brancusi demonstrated his alliance with the concerns of other avant- garde
artists. In 1909 Brancusi introduced ovoids as virtually self-suf cient objects, remaining on the threshold of
abstraction through the identi cation of the forms with the human body.
Brancusi showed also an interest for photography. His photographs are not simply records of his sculpture; they show
a concern with light and environment inherent in his sculptural works and often document the evolution of a
sculpture.
Brancusi concentrated his attention largely on re ning and simplifying his favourite motifs to which he remained
faithful to the end of his life
- Mlle Pogany 1913: simpli cation of these features came from African masks. It is in bronze like not medardo
rosso l’altro. The contrast between one material and the other. Not nished hands like Michelangelo.
- Black and white 1926: face of the model, simpli ed like the African masks, very minimalists elements.
- Man ray and Brancusi, 1927: contrast between the hair, and simpli cation of the face. Process goes even
deeper.
- The sleeping muse, 1910: process of simpli cation goes even deeper.
- The newborn, 1920: only the lines of the head
- Bird in Space, 1928
- Young Bird, 1928: mixing to materials, contrast, simpli cation of the birds, the movement.
- Endless Column, 1938, Târgu-Jiu, Romania: try to give the idea of in nity and something that goes over the
sky.
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Fauvism, Picasso’s Blue Period, and Cézanne’s late portraits. Given Modigliani’s limited subject-matter in painting and
sculpture, he achieved an extraordinary range of psychological interpretations of the human face, maintaining his
individuality through his distinctive elongations of face or form.
Perfectly corresponding to the bohemian artist cliché, he died in Paris of tubercular meningitis, exacerbated by
poverty, overworking, and an excessive use of alcohol and narcotics. Personi cation of bohemien life.
- Caryatid, 1914 c. :
- Caryatid, (1914):
- Woman’s head, 1915: longest neck that means beauty, idealistic beauty. The eyes are empty, because they
don’t have expression. Celebration of the beauty of a woman.
- Madame Georges van Muyden, 1917: we see the pupil, visible, some speci c characteristics. Neck is long and
the way of the use of colour is at, again unrealistic, make her very similar to others.
- Jeanne Hebuterne with Hat and Necklace, 1917: it’s his lover.
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LESSON 5: RIGOR and CREATIVITY
DADAISM
Artistic and literary movement launched in Zurich in 1916 but shared by independent groups in New York, Berlin,
Paris and elsewhere. Dadaists were united not by a common style but by a rejection of conventions in art and thought,
seeking through many forms, including outrageous performances, festivals, readings, erotic mechanism Orphic art,
nonsensical chance-generated poetry, found objects, and political satire in photomontage. The name Dada itself was
typical of the movement’s anti-rationalism. Various members of the Zurich group are credited with the invention of
the name; according to one account it was selected by the insertion of a knife into a dictionary, and was retained for its
multilingual, childish and nonsensical connotations.
Over several years it developed in New York as well as many European cities—primarily Zurich, Berlin, Cologne, Paris,
and Hannover—through the activities of such artists and writers as Jean Arp, Hugo Ball, Marcel Duchamp, Max Ernst,
George Grosz, Raoul Hausmann, John Heart eld, Hannah Höch, Man Ray, Francis Picabia, Kurt Schwitters, and Tristan
Tzara. The last Dadaist group in Paris ended in 1922–3, although further Dada activities continued among those
unwilling to join Surrealism in 1924. Zurich Dada’s roots lay in the pre-war international avant-garde such as
Kandinsky’s abstraction and theoretical writings, together with Cubism and the development of collage.
- Marcel Duchamp, Bicycle Wheel, 1913 (lost or destroyed; editioned replica, 1964): two objects with a
purpose, combined together with no meaning.
- Marcel Duchamp, Nude Descending a Staircase, 1912: Cubism, together with his knowledge of the
chronophotography of Etienne-Jules Marey and the photographic sequences of Eadweard Muybridge, directly
affected Duchamp’s conception of Nude Descending a Staircase No. 2, based on a preliminary study painted in oil on
cardboard, Nude Descending a Staircase No. 1 (Dec 1911). This work, which later became his most famous painting,
has often been described as a stylistic fusion of Cubism and Futurism, but Duchamp later maintained that at the time
he had not yet seen any Futurist paintings at rst hand; the rst major Futurist exhibition in Paris opened at
Bernheim-Jeune in February 1912.
A few months after it was painted, Duchamp submitted Nude Descending a Staircase No. 2 to the Salon des
Indépendants in Paris, but the hanging committee, dominated by Cubists, including his brothers and a number of
friends, objected to it and particularly to its title, inscribed directly on the canvas, which they thought too provocative
and not in keeping with the more traditional subjects they determined appropriate for serious Cubist painting.
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Duchamp withdrew his submission, an event that became the turning-point in his artistic career. Before the end of the
year, however, the painting was given two public showings: rst in May at an exhibition of Cubism at the Galeries
Dalmau in Barcelona and in October at the Salon de la Section d’Or at the Galerie de la Boétie in Paris. It was only
when it was shown in New York, however, at the Armory show in February 1913, where it became the cause célèbre of
the exhibition, that Duchamp’s name and reputation became forever linked to the notoriety of this picture. This
painting was the rst scandalous painting, confusing subject, the person descending the stairs is like a robot. In here
duchamp is not interested in representing something real, but only something that can be in uenced by
photography, and movement.
- Cubism, together with his knowledge of the chronophotography of Etienne-Jules Marey and the photographic
sequences of Eadweard Muybridge, directly affected Duchamp’s conception of Nude Descending a Staircase No. 2,
based on a preliminary study painted in oil on cardboard, Nude Descending a Staircase No. 1 (Dec 1911). This work,
which later became his most famous painting, has often been described as a stylistic fusion of Cubism and Futurism,
but Duchamp later maintained that at the time he had not yet seen any Futurist paintings at rst hand; the rst major
Futurist exhibition in Paris opened at Bernheim-Jeune in February 1912.
A few months after it was painted, Duchamp submitted Nude Descending a Staircase No. 2 to the Salon des
Indépendants in Paris, but the hanging committee, dominated by Cubists, including his brothers and a number of
friends, objected to it and particularly to its title, inscribed directly on the canvas, which they thought too provocative
and not in keeping with the more traditional subjects they determined appropriate for serious Cubist painting.
Duchamp withdrew his submission, an event that became the turning-point in his artistic career. Before the end of the
year, however, the painting was given two public showings: rst in May at an exhibition of Cubism at the Galeries
Dalmau in Barcelona and in October at the Salon de la Section d’Or at the Galerie de la Boétie in Paris. It was only
when it was shown in New York, however, at the Armory show in February 1913, where it became the cause célèbre of
the exhibition, that Duchamp’s name and reputation became forever linked to the notoriety of this picture.
- Marcel Duchamp, The Bride Stripped Bare by her Bachelors, Even, The Large Glass, 1915–23:
In 1915 Duchamp began the construction of this work, probably the most complex and intricate he realized. Most of
its details, however, had been determined in sketches and preparatory studies completed in Paris in 1913–14.
Mechanomorphic imagery, themes of sexual opposition, references to geometry and physics and a reliance on chance
operations and existing objects were all factors in its conception and design. It consists of two glass panels, with the
bride’s domain con ned to the upper section and the bachelors below. Duchamp later explained that the idea for the
subject had been suggested by the games he had seen in country fairs, where, in order to win a prize, contestants
throw balls at the gure of a bride and her surrounding retinue; others, however, have chosen to interpret the Large
Glass as a more personal and self- referential statement, pointing out, for example, that the conjunction of bride and
bachelors in the French title contains an amalgam of Duchamp’s rst name: MAR(iée) and CÉL(ibataires).
It is unclear whether or not the stripping bride, whose biomorphic forms are derived from an earlier picture, ever
attains union with the sexually aroused bachelors represented by the nine mouldlike gures below. What is evident,
however, is that the pseudo-machinery of this elaborate construction is designed with one primary function in mind:
to exercise the rites of courtship and lovemaking. According to the notes Duchamp wrote about it, it is the bride’s
desire that stimulates the bachelors and in turn causes the ow of ‘illuminating gas’ into their mouldlike bodies. In
response they seem to receive a constant source of energy from an ‘imaginary waterfall’ that descends upon the
blades of a ‘glider’ or ‘sleigh’ attached to the base of the ‘chocolate grinder’ positioned in the immediate central
foreground. The fact that none of the elements in this fanciful construction appears to function either literally or
guratively, contributing to a sense of the ultimate lack of ful lment, is just one more intentionally frustrating or futile
aspect of its design. Appropriately to its theme, Duchamp left the Large Glass in a state of permanent incompletion
when he signed the un nished work in 1923. After an exhibition at the Brooklyn Museum in New York in 1926, the
glass was shattered in transit. Duchamp accepted the accident as yet one more aspect of its design determined by
chance; in 1936 he spent weeks painstakingly reassembling the pieces.
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- The fountain 1917: the relationship between artist and public, how public believe that everything an artist do is
art, it’s not for him.
RROSE- SÉLAVY: He transformed himself as a queer king- empty bottle of perfume (c’est la vie) without anything in it,
only hair from Paris 🤣 🤣 a whole queer king blessed with sarcasm. A lot of intellectual and simple arts.
COLLAGE
Collage is an art form and technique, incorporating the use of pre-existing materials or objects attached as part of a
two-dimensional surface. Despite occasional usage by earlier artists and wide informal use in popular art, collage is
closely associated with 20th-century art, in which it has often served as a correlation with the pace and discontinuity of
the modern world. In particular it often made use of the Objet Trouvé, while the principle of collage was extended into
sculpture in the form of the Assemblage. The rst deliberate and innovative use of collage in ne art came in the work
by Picasso in the spring of 1912, Still-life with Chair-caning. At about the same time Georges Braque, by combining a
faux bois paper, af xed to a white sheet, with drawing, created the papier collé (‘pasted paper’), a speci c form of
collage, closer to traditional drawing than to painting, consisting essentially of a collage of paper elements with a
paper support. The technique was also adopted by such Italian artists as Umberto Boccioni, Carlo Carrà, and Gino
Severini, and by Kazimir Malevich, who af xed new materials such as a thermometer and Carrà, working with the
Futurist poet Filippo Marinetti, developed the hybrid dipinto parolibero (‘free-word painting’) to describe their word-
poems in collage. The Dadaists, however, adapted it to their own ends. Hans Arp produced abstract collages and Kurt
Schwitters used the form extensively notably in his series of Merzpictures (Merzbilder), made from discarded
materials found in the streets of Hannover. Other artists associated with the Berlin Dada group used photographs and
newspaper cuttings in a political, satirical and socially critical fashion (Photomontage). More recently the possibilities
of fantasy and disjunction on one hand and a recurrent interest in material texture and shape on the other continued
to attract the attention of 20th-century artists.
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Objet Trouvé: Term applied in the 20th century to existing objects, manufactured or of natural origin, used in, or as,
works of art. With the exception of the Ready-made, in which a manufactured object is generally presented on its own
without mediation, the objet trouvé is most often used as raw material in an Assemblage, with juxtaposition as a
guiding principle.
- Picasso, Still-life with Chair-caning, 1912: meaning of a chair, recreating a chair using the materials and that
type of canvas.
- Carlo Carrà, Manifestazione interventista, 1914: idea of spreading the voices.
Hannah Höch, Cut with the Kitchen Knife through the Beer-Belly of the Weimar Republic, 1919: clearly de ned as
dada. Cut out any image that was inspiring for her, no meaning just collage.
- Kurt Schwitters, Picture of Spatial Growths - Picture with Two Small Dogs, 1920-39: paper and wood, and
other types of materials. Calendar letter, wood etc. no meaning. Only aesthetic pleasure.
- Kurt Schwitters, '(Relief in Relief)' circa 1942-5: not as Picasso but just to explore;g the eastethic random
pieces.
ABSTRACTION
Term used in an art context in several ways: in general for processes of imagemaking in which only some of the visual
elements usually ascribed to ‘the natural world’ are extracted (i.e. ‘to abstract’), and also for the description of certain
works that fall only partially, if at all, into what is commonly understood to be representational.
‘Abstract’ as applied to works of art is not a merely passive negative characterisation, but has a further privative force. A
non-representational painting is abstract in that it lacks a certain function or feature that is usual for and expected of
paintings in general, while representationality (or more generally, denotationality) is not usual in or expected of
architectural or musical works, and its absence in such a work does not constitute a lack or deprivation, or the
classi cation of the work as abstract. Among artists and critics, abstraction, that is, absence of representation, is not a
lack or deprivation but a puri cation.
Like a picture that does not picture, these works are deprived of a normal denotative function and refer directly by
showing rather than saying, as by exemplifying patterns or expressing feelings.
It still remains, however, that abstraction, whether deprivation or puri cation, is a matter of what a work does not do or
what features it does not have. To say that a work is abstract is to say only that it does not represent and is not even
representational, so ‘Abstract’ is often combined with another term that indicates a primary function or feature of a
work, as for example in ‘Abstract Expressionist’.
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In 1911 Kandinsky and Marc began to prepare Der Blaue Reiter Almanach, which was published in Munich in the
spring of 1912. In subsequent years Kandinsky pursued his long-standing interest in a variety of art forms, his
predilection for geometric forms becoming clearly articulated during the Bauhaus period (1922-1932).
In his latest works he employed a combination of biomorphic and geometric forms as the basis for an abstract style
Russian tradition. A lot of material.
- Wassily Kandinsky, Fishing Boats, Sestri, 1905: boats obtained only with the layers of colours, the lake ip, no
search of identical to reality, he interprets the reality through colours.
- Wassily Kandinsky, Coloful life, 1907: old man and he’s represented with a beard and a yellow jacket and
some stains of another yellow for his body, but we don’t see it in details, very simpli ed geometric shapes.
Simpli cation.
- Rock (Membership Card for the New Artists' Association Munich), 1908-1909: stilography, ancient
technique has been used to print books at the very beginning of history of books. It’s obtained by curving wood. You
can’t go in detail because the tools and the wood don’t allow you to be very detailed.
Lyrical (Lyrics), 1911: horse with a rider,
- Wassily Kandinsky, Landscape with Rain, 1913: rain = vertical lines, very simpli ed objects and lines. The rest
is just colours. IDEA: Representing the image only by colours. all objects are complementary to the others.
- Wassily Kandinsky, Black Lines, 1913: he mixes lines colours and shapes but the new thing in here, aesthetic
reader has of possibility of shapes, lines and colours.
- Wassily Kandinsky, Composition VIII, 1923: the perfection version of the other one. A line can be thick and
thin long or short, round or curvy, can crops another shape, blurred or de ned, many uses of the same thing,
geometrical shape that give rhythm to the composition.
- Wassily Kandinsky, Yellow–Red–Blue, 1925: music is considered the only really abstract art, you cannot repeat
capture or see music. This inspired Kandinsky to paint this painting, allowed the image to come from his head.
Completely free painting.
- Wassily Kandinsky, Upward , 1929
- Wassily Kandinsky, Sky Blue , 1940: living creatures with strange shapes, very close to geometry. In here we
see geometry like a square or triangle.
- Wassily Kandinsky, Reciprocal Accords, 1942
Suprematism (1915)
Term coined in 1915 by Kazimir Malevich for a new system of art. The term itself implied the supremacy of this new
art in relation to the past. Malevich saw it as purely aesthetic and concerned only with form, free from any political or
social meaning. He stressed the purity of shape, particularly of the square, and he regarded Suprematism as primarily
an exploration of visual language comparable to contemporary developments in writing.
For an unrealized production of the Russian Futurist opera Pobeda nad solntsem (‘Victory over the sun’) in 1915,
Malevich proposed a black square as a backdrop. At the exhibition 0.10, the Black Square (1915; Moscow, Tret’yakov
Gal.), painted on a square canvas surrounded by a margin of white, was hung across the corner of the separate room
where works by Malevich and his followers were displayed; it was announced as the essential Suprematist work.
Malevich formed a Suprematist group and his rejection of representational imagery and his study of the dynamics of
geometrical form in pictorial space was widely in uential.
In 1919 Malevich converted El Lissitzky to Suprematism and opened the way to Suprematist design. In 1922 El
Lissitzky left Russia for western Europe establishing contact with many groups of artists across Europe.
Although Malevich later returned to representational painting, Suprematism had an undoubted impact on the
development of abstract art in the Soviet Union and in Western Europe, an impact that has been increasingly studied
since the 1950s
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Kazimir Malevich (Russian, 1878–1935)
Russian painter, printmaker, decorative artist and writer of Ukrainian birth. One of the pioneers of abstract art,
Malevich was a central gure in a succession of avant-garde movements during the period of the Russian revolutions
of 1905 and 1917 and immediately after.
At rst painted mainly Post-Impressionist landscapes. Began c. 1909 to paint peasant subjects, developing by 1912 a
tubular stylisation related to Cubism; then made paintings of still lives and gures 1913-14 in a Cubo-Futurist style.
In 1915 embarked on a completely abstract style to which he gave the name Suprematism based on pure geometrical
elements in relationships suggesting oating, falling, and ascending.
Malevich abandoned painting for several years, concentrating on teaching and writing, but continued to develop
Suprematist ideas in his ‘architectural’ works. He began in 1919 to make architectural models as well as paintings,
and had his rst one-man exhibition in Moscow. Travelled to Warsaw and Berlin in 1927 with an exhibition of his
works, and visited the Bauhaus at Dessau.
In his last years, reverted to painting pictures of very stylized gures.
- Kazimir Malevich, On the Boulevard, 1903
- Kazimir Malevich, Samovar, 1913: tries to simplify
- Kazimir Malevich, Suprematism Composition, 1915: reduces his palette to only primary colours. Only uses
straight lines and rectangular no circles = no movement.
- Kazimir Malevich, Black Square and Red Square,1915: what is pure, not the movement in the shape of the
canva, only squares (most static shape, regular, doesn’t give any particular emotion) he chooses the square as the
perfect shape. Static heavy, massive in the composition. Red square 🟥 gives a bit of disorder, cause it’s curved.
- Kazimir Malevich, Black Square, 1915: hats why here we only have the Percy artwork, where we have the only
black square. It’s a 50 by 50 canva. So simple and basic that we are extremely attracted from it. He tried to continue his
research and made another one.
In 1916 Malevic declared the square to be the ‘face of the new art ... the rst step of pure
creation’. True to these principles, Black Square is radically non-representational.
On the one hand the slab of black paint that dominates the canvas it was radically nihilistic and could be interpreted
as a gesture of rejection, providing no narrative, theme, composition or picture space, apparently rejecting all pictorial
conventions and offering a canvas of unprecedented blankness; on the other hand Malevich himself regarded his
minimalistic geometrical forms as the secular equivalents of Russian icons, a form of painting which aspires to
present the divine as pure or unmediated reality and by referring to this tradition its rejection of convention was not
total.
In icon painting the illusion of pictorial space was minimal, gures were frequently centrally placed and frontally
presented, the head of Christ sometimes set against a symmetrical cross, circular halo and square format. The forms of
this language were strictly geometrical, but they rapidly evolved into increasingly complex paintings in which the
geometrical elements employed richer colors and inhabited an ambiguous and complex pictorial space.
Despite its reference to the icon tradition, the Black Square presented no recognizably Christian image, but for
Malevich himself Suprematism remained a mystical experience associated with concepts of the Fourth dimension and
the nature of time.
- Kazimir Malevich, Suprematist Composition, White on White, 1918: he wasn’t satis ed enough cause the
square didn’t spiccava
In uences: Daniel Libeskind and Zaha Hadid:
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Constructivists
Avant-garde tendency in 20th-century painting, sculpture, photography, design and architecture, with associated
developments in literature, theatre and lm. The term was rst coined by artists in Russia in early 1921 and achieved
wide international currency in the 1920s.
Russian Constructivism refers speci cally to a group of artists who sought to move beyond the autonomous art object,
extending the formal language of abstract art into practical design work. This development was prompted by the
utopian climate following the October Revolution of 1917, which led artists to seek to create a new visual
environment, embodying the social needs and values of the new Communist order. The concept of International
Constructivism de nes a broader current in Western art, most vital from around 1922 until the end of the 1920s, that
was centred primarily in Germany.
International Constructivists were inspired by the Russian example, both artistically and politically. They continued,
however, to work in the traditional artistic media of painting and sculpture, while also experimenting with lm and
photography and recognising the potential of the new formal language for utilitarian design.
The term Constructivism has frequently been used since the 1920s, in a looser fashion, to evoke a continuing tradition
of geometric abstract art that is ‘constructed’ from autonomous visual elements such as lines and planes, and
characterised by such qualities as precision, impersonality, a clear formal order, simplicity and economy of
organization and the use of contemporary materials such as plastic and metal. Plain shapes lines and dots. Mainly
related to design and architecture. Most famous project was
- Vladimir Tatlin,Monument to the Third International, 1919-1924: most famous building. Tower. Unite
technology with design with new materials and engineering. Core of the movement.
- Naum Gabo, Head of a Woman, 1917-20: structure very complicated and uses the knowledge
- Aleksandr Rodchenko, Spatial Construction no. 12, 1920: new material wood, nobody used it in art cause
was considered a poor material.
- El Lissitzky, Proun 19D 1920 or 1921:
- László Moholy-Nagy, Photogram No. 1
- The Mirror circa 1928 print from a 1922-23 photogram Gelatin silver print:
Neo-plasticism
Term coined by Piet Mondrian and rst used in 1919 as the title of a collection of his writings published by the dealer
Léonce Rosenberg. It gained currency as a descriptive term applied to Mondrian’s theories of art and to his style of
painting, in which a grid, delineated by black lines, was lled with blocks of primary colour. The original term applied
to some of his principles was nieuwe beelining (new imagery); he also used abstract-reële schilderkunst (abstract-real
painting) and Neo-Cubism. Neo-plasticism applied to all aspects of design that were part of daily life. The evanescence
of natural shapes was reduced to a few essential expressive means: horizontal and vertical lines, areas of primary
colour and black and white. Mondrian published Le Néo-plasticisme while in Paris, having become convinced that his
theories, published in De Stijl, were almost unknown beyond his native country.
No distinct school of Neo-plasticists ever existed, although some works by artists including Jean Gorin, César Domela,
Jean Helion and Burgoyne Diller may be described as Neo-plasticist. Mondrian’s theories were to a large extent
disseminated by verbal communication through numerous discussions with other painters, sculptors, architects and
writers. Neo-plasticism was promoted from 1929 by the movement Cercle et carré, founded by Michel Seuphor, and
three issues of its eponymous journal (1930). Mondrian and other artists exhibited in an exhibition of Neo-plasticism
in 1930 at the Galerie 23 in Paris. The style spread to the USA when Mondrian visited in 1940 and became a member
of American abstract artists, many of whom experimented with Neo-plasticism.
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Piet Mondrian (Dutch, 1872-1944)
Mondrian is a pioneer of abstract art, who developed from early landscape pictures to geometric abstract works of a
most rigorous kind. He began to work in a more vividly colored and sometimes pointillist style in 1908 and made
some works of a Symbolist character.
While living in Paris 1912-14 he was in uenced by Cubism, which he carried to the point of abstraction. Returned to
Holland in 1914 and step by step evolved a more simpli ed abstract style which he called Neo-Plasticism, restricted to
the three primary colors and to a grid of black vertical and horizontal lines on a white ground. He then associated with
van Doesburg in the de Stijl movement 1917-25 and returned to Paris where he joined the group Abstraction-
Création in 1931. Moved to London in 1938, then in 1940 to New York where he started to develop a more colorful
style, with colored lines and syncopated rhythms. His study of abstract Started from nature, the simpli cation of
reality.
Oostzijdse Mill with Extended Blue, Yellow and Purple Sky, 1907-1908: it’s already visible the simpli cation of the
reality. Geometrical shape as the moulin, in a rectangular. Reality simpli ed.
- Red Tree, 1908:
- Tree, 1911:
- Blue Tree, 1911: brunches of the tree even more simpli ed and geometrical shape, but also still recognisable
- Flowering Apple Tree , 1912: even more pushed forward. Brunches really de ning. Not brunches anymore.
Cutting the space in geometrical shapes. We know that it’s a tree cause it’s written in the title and we give for granted
this. Colours all around are the blossom that go all around the space. In this the brunches start by the trunk
- Trees in Blossom, 1912: the lines or brunches are de nitely describing and cutting the shapes in the space. Trunk
described with two vertical lines. In here the brunches don’t start from the trunk
- Piet Mondrian, Composition with Color Planes 5, 1917: here the tree disappeared completely. No tree it’s
only composition. The research is focusing in the shapes and colours (all of them). The grid are invisible.
- Piet Mondrian, Composition C, 1920: green which is lling all the space in the canva. Filling the void that the
grid leaves. Mondrian is looking for perfection. Gris is visible with black lines.
- Piet Mondrian, Composition C, 1921: starts to use only primary colours. He doesn’t want to put too many, to
experiment and to go deep to the all possibilities.
- Piet Mondrian, Tableau I:
- Lozenge with Four Lines and Gray, 1926:
- Piet Mondrian, Composition in Red, Blue, and Yellow, 1937-42:
- Piet Mondrian, Victory Boogie Woogie, 1942-1944: coloured lines made by dots of colours. To give the idea
of movement and dynamic.
De Stijl (1917-1932)
Dutch periodical founded by Theo Van Doesburg in 1917 and published in Leiden until 1932; the name was also
applied from the 1920s to a distinctive movement and to the group of artists associated with it. De Stijl movement
attempted to use the principles of visual and conceptual perfection as a basis for interiors, houses, blocks of ats and
even whole towns. Re ecting this endeavour, the De Stijl switches from Mondrian's ethereal art to supposedly
practical applications underlining that the artistic production of Theo Van Doesburg and Bart Van der Leck went
beyond merely imitating Mondrian, though, on its own, it makes little sense.
Van Doesburg, fascinated by physics and mathematics, experimented with the fourth dimension. His tesseracts –
cubes in a 4D space – demand attention: it does show the importance of science to De Stijl. Such abstract speculation
gave rise to drawings and models for buildings and furnishings. Some 1920s designers were convinced they were
creating a new style for a rational and absolutely modern world. In 1925 Frederick Kiesler came up with his “City in
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Space”, a mixture of technology and science ction. In 1930 Vantongerloo designed his “Skyscraper City” and Oud his
housing projects. The drawings and elevations are pristine in their purity.
Abstract Sculpture
There are two main kinds of Nonrepresentational sculpture:
Abstract sculpture uses nature not as subject matter to be represented but as a source of formal ideas. For
sculptors who work in this way, the forms that are observed in nature serve as a starting point for a kind of creative
play, the end products of which may bear little or no resemblance to their original source.
Nonobjective sculpture is a more completely nonrepresentational form that does not even have a starting point in
nature. It arises from a constructive manipulation of the sculptor's generalised, abstract ideas of spatial relations,
volume, line, colour, texture, and so on. The approach of the nonobjective sculptor has been likened to that of the
composer of music, who manipulates the elements of his art in a similar manner.
In the Nonobjective sculpture can be also recognised other branches: Biomorphic sculpture, Formalism, Minimalism,
Process and Conceptual sculpture, and Installations.
Biomorphic is a term most commonly associated with abstract art to describe a form that is irregular or organic, often
derived from shapes found in nature. Biomorphic forms are frequently found in Surrealist art.
Formalism emphasises the form or structural qualities of a work over its content or context. Minimalism aims to
eliminate self-expression by using geometrical shapes and unmodulated colours to
obtain pure self-referential forms.
Conceptual sculpture's primary emphasis is the communication of the idea behind the work and process sculpture
have an emphasis on the artefacts resulting from the process of creation.
Installation art incorporates almost any media to create a visceral and/or conceptual experience in a particular
environment.
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Jean Arp (French, 1886-1966)
French sculptor, painter, collagist, printmaker and poet. He was a pioneer of abstract art and one of the founders of
Dada in Zurich, but he also participated actively in both Surrealism and Constructivism. In his early works, Arp
transformed people into objects; conversely, objects became humanised. The most typical form was the navel that was
a model of the primitive in an unchanging world that was nevertheless in a permanent state of ux.
Right from the beginning Arp exhibited his work with the Surrealists. Surrealism accentuated the intuitive, absurd and
dream-like aspects of his work, his dependence on free association and automatic writing, and his inquisitive need to
try out unusual methods and materials.
Arp had also close links with Constructivist groups and under this in uence he began to introduce straight lines and
sharp-angled notches into his curvilinear reliefs.
Arp preferred his sculptures not to be mounted on a base, so that they could simply take their place in nature. A
number of them were conceived without a predetermined orientation and could be positioned in any direction. In his
later work the search for a greater renunciation linked to verticality and symmetry gave an archetypal dimension,
expressing his search for a deeper spirituality through stability, peace and a longing for the sacred.
- Birds in an Aquarium, 1920
- Leaves and Navels, I, 1930
- Sirène, 1942: an arm bent and the ank, movement he simpli es the body of a woman that becomes a curvy
volume that goes and follows more or less the curves. It’s important the perception of a mermaid,
- Torso of Muse, 1959: atters the body. No rst level or second, everything is exactly the same. The use of white,
one colour makes abstract.
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The origins of the school lay in attempts in the 19th and early 20th centuries to re-establish the bond between artistic
creativity and manufacturing that had been broken by the Industrial Revolution. Many artists have been teachers at
the Bauhaus, among others:
Paul Klee (Painting class, 1920-1931); Wassily Kandinsky (Painting workshops, 1922-1933); László Moholy-Nagy
(director of the preliminary course and head of the metal workshop in Weimar, 1923-28
- Highway and Byways, 1929: streets that are crossing the land, are squares, geometricalisation of the land.
Simpli cation of the land.
- Intoxication, 1939:the composes the body in pieces, like a doll. Transforms the body in pieces like making them
geometric. Even the details of the face are geometrical. The idea is geometricalisation always.
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and photo collage in Berlin. In 1939, Moholy-Nagy founded the successor to the School of Design in Chicago, which
was restructured in 1944 as the Institute of Design and is now part of the Illinois Institute of Technology (IIT).
Three moveable metal and/or glass structures arranged on a rotating disc form the core of the “Light-Space
Modulator”. However, it only develops its impact in a darkened space, where it produces spectacular shadow
formations in an interplay with colored and white light which were obtained from at or curved panels of transparent
Rhodoid plastic, the designs of which interrelated with their own, metamorphosed light projections
- László Moholy-Nagy, K VII, 1922 :
- László Moholy-Nagy, Light-Space Modulator, 1922-1930: working with light, creating the teathre of light and
shadows.
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Art Informel
The term Art Informel was originated by the French critic Michel Tapié and popularized in his 1952 book Un Art autre
(Another art). A Parisian counterpart of Abstract Expressionism, Art Informel emphasized intuition and spontaneity
over the Cubist tradition that had dominated School of Paris painting. An important source of this kind of painting was
the surrealist doctrine of automatism. It mainly refers to European art, but does also embrace American abstract
expressionism.
The resulting abstractions took a variety of forms and, in Europe, three major expression forms:
- Gestural: the gesture of painting is the main form of expression, inheritance of the surrealistic automatism
- Material: the material itself (the color, any kind of random material that inspires the artist), experimented in all his
potentiality, expresses the artistic message
- Graphic: The artist chooses and in ects a sign in different, an unlimited combinations
Translating Art Informel as “informal art” or “informalism” is misleading. The point is not that artists renounced their
concern for formal values but that they rejected the discipline and structure of geometric abstraction in favor of a less
cerebral approach.
Abstract Expressionism
A new vanguard emerged in the early 1940s, primarily in New York, where a small group of loosely af liated artists
created a stylistically diverse body of work that introduced radical new directions in art—and shifted the art world's
focus. Never a formal association, the artists known as "Abstract Expressionists" or "The New York School" did,
however, share some common assumptions.
Breaking away from accepted conventions in both technique and subject matter, the artists made monumentally
scaled works that stood as re ections of their individual psyches—and in doing so, attempted to tap into universal
inner sources. These artists valued spontaneity and improvisation, and they accorded the highest importance to
process. Their work resists stylistic categorisation, but it can be clustered around two basic inclinations: an emphasis
on dynamic, energetic gesture (Action Painting), in contrast to a re ective, cerebral focus on more open elds of color
(Colour Field). In either case, the imagery was primarily abstract. Even when depicting images based on visual
realities, the Abstract Expressionists favoured a highly abstracted mode.
The crisis of war and its aftermath are key to understanding the concerns of the Abstract Expressionists. These young
artists anxiously aware of human irrationality and vulnerability, wanted to express their concerns in a new art of
meaning and substance. Direct contact with European Surrealists opened up new possibilities with their emphasis on
tapping the unconscious. One Surrealist device for breaking free of the conscious mind was psychic automatism—in
which automatic gesture and improvisation gain free rein.
Action Painting
Jackson Pollock (American, 1912-1956)
Chief pioneer of Abstract Expressionism, Pollock moved from Wyoming to New York and in 1929. In uenced by the
regionalist style and later by the Mexican mural painters and Picasso. He worked as an easel painter on the WPA
Federal Art Project 1938-42. Paintings of ritual violence or sexuality, with turbulent clashes of movement and
fragmentary archetypal imagery, which led gradually in the early 1940s to a completely abstract 'all-over' style to
which was given the name Abstract Expressionism. He held his rst one-man exhibition at Peggy Guggenheim's
gallery ‘Art of This Century’ in New York in 1943. His involvement with gestural painting, inspired partly by the sand
painting of the American Indians and partly by Surrealism, culminated in his use from 1947 when he developed a
radical new technique, pouring and dripping thinned paint onto raw canvas laid on the ground (instead of traditional
methods of painting in which pigment is applied by brush to primed, stretched canvas positioned on an easel). The
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paintings were entirely nonobjective. In their subject matter (or seeming lack of one), scale (huge), and technique (no
brush, no stretcher bars, no easel), the works were shocking to many viewers of dripping trails of paint onto a canvas
laid at on the oor. Pollock settled with his wife at Springs, Long Island in 1946 where he painted a number of works,
in black and white, and many with re-emerging imagery of anatomical motifs. Died in a car crash at East Hampton in
1947. In uenced on surrealism, not only in the subject but especially in the concept, he embraced the idea of
suprematism magic and fantasy, something that doesn’t belong to the real world. Wanted to free his mind to work
freely on the canvas. Gesture is the most important thing, being free to move on the canva and to paint everything we
want. Inspired by the rituals of Native Americans and their culture.
- Jackson Pollock, Stenographic Figure, 1942: strange gures kind of monsters, preluding what he’ll be in the
future, colours.
- Jackson Pollock, Eyes in the Heat, 1946: abstract expressionism, in colours, expression of feelings in colours
but still able to recognise some elements like the eyes.
- Jackson Pollock, Number 8, 1949: name of its gesture: dripping, with a rhythm like a dance. This allows
pollock’s feelings to come off without the mind blocking them. No geometrical shape.
- Jackson Pollock, Untitled, 1950: one layer of dripping.
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In a 1962 interview Newman gave to Art in America magazine, he remarked, "The central issue of painting is the
subject matter... My subject is anti-anecdotal." An anecdotal painting, he believed, was like an episode or a piece in a
longer sequence. Newman believed that if a painting is anti-anecdotal, then it somehow becomes more whole, self-
suf cient and independent. He described his reductivism as one means of "... freeing ourselves of the obsolete props
of an outmoded and antiquated legend ... freeing ourselves from the impediments of memory, association, nostalgia,
legend, and myth that have been the devices of Western European painting." Meditation kind of work, meditated on
colours.
- Barnett Newman, Untitled, 1945: in uenced by surrealism, fantastic creatures, the colours are still the main
part of the painting. Yellow and green colours.
- Barnett Newman, Onement I, 1948: trying to describe the true soul. line, not de ned like a ame because it
represents the soul.
- Barnett Newman, Vir Heroicus Sublimis, 1950-51: once in front of a painting, you have to get lost in
colours, and he invented the ZIP, that is a line very precise made with a tape to make it perfect, Because if you open
the ZIP, it will show you another dimension. When you pray and meditate you repeat always the same formula to
relax and you get lost. Compared to an electrocardiogram, the rhythm to the heart in this case and to the painting.
Red, impulsive colour.
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Mark Rothko and the Seagram Building
In June 1958, Mark Rothko accepted a commission to decorate a dining room in the Four Seasons restaurant of the
Seagram Building on Park Avenue in Manhattan, a new modernist skyscraper by Philip Johnson and Mies van der
Rohe. Departing from his wonted format of oating rectangles in glowing colours, Rothko
produced wine-dark paintings with ambiguous portal shapes evoking what he called a “closed space”. From the fall of
1958 into 1959 he was completely absorbed, making more than thirty even though the room only offered places for
seven. At the same time, he became increasingly doubtful that a luxury restaurant with its wealthy patrons was the
appropriate venue for his art. He withdrew, canceling what would have been his rst painted environment—a “place”,
as he ambitiously said, rather than just a group of paintings.
Rothko's work began to darken dramatically during the late 1950s in relation to his work on the mural commission for
the Four Seasons restaurant. Here Rothko turned to a palette of red, maroon, brown, and black. In 1960, due to
misgivings about the restaurant as a proper setting for his work for he didn’t want his work to be considered
“decoration” in addition to feeling “anybody who will eat that kind of food for those kind of prices will never look at a
picture of mine”, Rothko eventually withdrew from this project, even if he had already produced a number of studies
and nished canvases. In the Seagram panels, Rothko changed his motif from a closed to an open form, suggesting a
threshold or portal. This element may have been related to the architectural setting for which these works were
intended. He cancelled it he kept the canvas for him. He didn’t want people to see his canvas in restaurants and not
observing them.
- Black on Marron, 1958: door
- Rothko Chapel, Houston, 1971: The Rothko Chapel, founded by Houston philanthropists John and Dominique
de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief.It was the dramatic
suite of paintings for the Four Seasons that the de Menils saw in Rothko’s studio and that ultimately informed their
decision to commission the powerful murals in the Chapel in 1964.Mark Rothko was given the opportunity to
shape and control a total environment to encompass his work, resulting in a group of fourteen paintings created
specially for the meditative space. He worked closely with the original architect, Philip Johnson, on the plans, and
then with Houston architects Howard Barnstone and Eugene Aubry who completed the building.Rothko created
the paintings in his studio in New York, where he built mock walls of the size he desired for the chapel. He devised
a pulley system so he could adjust the height of the canvases to establish the con guration. And in the more than
two years of experimentation and work, he arrived at a new look for his work: seven canvases with hard-edged
black rectangles on maroon ground, and seven purple tonal paintings.In 1966 he wrote a letter to the de Menils,
saying,"...The magnitude, on every level of experience and meaning, of the task in which you have involved me,
exceeds all of my preconceptions. And it is teaching me to extend myself beyond what I thought was possible for
me."
Jean Dubuffet (French, 1901-1985)
The French term was coined by Jean Dubuffet, who posited an inventive, non-conformist art that should be perfectly
brut, unprocessed and spontaneous, and emphatically distinct from what he saw as the derivative stereotypes of
of cial culture.
Jean Dubuffet disliked authority gaining notoriety for his attacks on conformism and mainstream culture, which he
described as "asphyxiating." He was attracted to the art of children and the mentally ill, and did much to promote
their work, collecting it and promulgating the notion of Art Brut.
His early work was in uenced by that of outsiders, but it was also shaped by the interests in materiality that
preoccupied many post-war French artists associated with the Art Informel movement. While the public looked for
beauty, he gave them pictures with coarse textures and drab colors, thick textured and gritty surfaces, which critics
linked to dirt and excrement. The emphasis on texture and materiality in Dubuffet's paintings might be read as an
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insistence on the real. In the aftermath of the war, it represented an appeal to acknowledge humanity's failings and
begin again from the ground - literally the soil - up.
In the early 1960s, he developed a radically new, graphic style, which he called "Hourloupe," and would deploy it on
many important public commissions. Hourloupe style developed from a chance doodle while he was on the
telephone. The basis of it was a tangle of clean black lines that forms cells, which are sometimes lled with unmixed
color. He believed the style evoked the manner in which objects appear in the mind. This contrast between physical
and mental representation later encouraged him to use the approach to create sculpture
- Jean Dubuffet, The Blue Bird, 1949: circle that can be the moon but nothing in here is meant to have a
meaning, experimenting new materials like dust, blue.
- Jean Dubuffet, Moonrise in Ghost, 1951:
- Site domestique (au fusil espadon) avec tete d'Inca et petit fauteuil a droite, 1966: the rst that
painted with doodles (scarabocchi). Don’t have any order or meaning, not driven by ration ability. And that gives
the pattern of the painting. Not only invented the art of doodles but also transformed them as sculptures.
- Jean Dubuffet, Groupe de 4 arbres, Chase Manhattan Plaza, New York City, 1970-1972: in here we
have trees made by doodles in 3 dimension later than life. Interesting because they still have the signs of doodles
and the space follows all the levels of the doodle. He both uses colours and dots, we can say that the only colours
that he uses are black, blue and red. Not many colours because the thing that was important was the shape, to
focus on.
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- Alberto Burri, Cretto, Gibellina, 1973: to do the cracktle. Gibellina was a town in Sicily destroyed during ?.
Created a painting with the materials of gibellina and making the streets look like the old g. Art that nature.
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began to introduce pseudo-calligraphic signs into abstract images, while reducing her palette to white-on-
blackcompositionstoexplore therelationshipbetween gureandground.In1961Accardi reintegrated color and began
painting on sicofoil, a transparent plastic, instead of canvas. Symbol curvy
- Large Integration, c. 1958: she experimented new supports where we will connect this painting with others.
She isolates the symbol itself on a transparent sheet where the rest of the canva disappears. Aims to emphasise the
symbol.
- Homage to the President Kennedy, 1964:
- Segni d’oro, 1967-76:
CoBrA (1948-1951)
International group of artists founded in the Café Notre-Dame, Paris. The name was a con ation of the initial letters of
the names of the capital cities of the countries of origin of the rst members of the group: Copenhagen, Brussels and
Amsterdam.
The initiators and spokesmen of the group were Asger Jorn, Christian Dotremont and Constant. All were searching, by
way of experimental methods, for new paths of creative expression, and all shared similar expectations of the years
following World War II: a new society and a new art. Inspired by Marxism, they rejected Western culture and its
aesthetics. They also emphatically repudiated Surrealism, although they had found useful points of departure within
the movement. Their working method was based on spontaneity and experiment, and they drew their inspiration in
particular from children’s drawings, from primitive art forms and from the work of Paul Klee and Joan Miró.
The Cobra Movement stands for creative freedom and experimentation, passion and vitality, and social engagement.
Although the group emphasised versatility and diversity, their common in uences and interests led to an almost
recognisable Cobra ‘language’, characterised by their world of fantastic beings, the use of vivid colours and a
spontaneous interplay of line and colour.
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Emilio Vedova (Italian, 1919-2006):
Vedova participated in the activities of the Corrente group with whom adopted an anti-19th-century style of painting
that rejected aesthetic indulgence and demanded the spectator's participation. Vedova attempted to remain faithful
to the sense of disinterested moral involvement that he regarded as the basis of each work of art. He re proposed the
geometric strictness of Cubism in modern terms and tempered its tonal harshness with a sense of emotional
involvement. The painting style developed by Vedova required the will to experiment and a great expenditure of
physical energy. It is, therefore, no coincidence that his early studies give the impression of feverishness or
convulsion.
From 1948 Vedova began producing series that are either dynamic themselves or structured to exploit the dynamic
qualities of light. In 1959 he created large polyptychs, sometimes asymmetrical and L- shaped, consisting of a
number of works on the same theme.
In his later creations Vedova continued to pursue his investigations into physical space independently of any
prejudged attitudes towards balance, logic and behaviour; his spectacular, centralised creations are a con rmation of
the feelings of alarm and distress that pervade contemporary society. Inspired in the approach toward the canva: his
brush is very aggressive and violent and we can feel it. Physically arguing with the brush and canva.
- Emilio Vedova, Image of Time (Barrier), 1951: dramatic order and rhythm they give strong feelings in to the
dark. Yellow brushstrokes is registered by our brain as a light that comes from a divine source.
- Emilio Vedova, Homage to Dada Berlin 1964-65: considering the canva as a support and not only
something hanged on a wall. Colour panels, that are coloured with the same approach of the canvas. Action
painting kind of approach. Transforming canvas.
LESSON 8
CONTINUITY AND INDEPENDENCE: Neocubism in France and in Italy. Independent researcher:
Sutherland, Bacon, Fontana, Giacometti and Manzoni. The American New Dada.
New-Dada
The Neo-Dada movement was initiated by the composer John Cage, artist Robert Rauschenberg, and the dancer and
choreographer Merce Cunningham at Black Mountain College in North Carolina in 1952. These artists rebelled
against the emotionally charged paintings of the Abstract Expressionists opposing their interest in the emphasis on
chance, individuality, interaction with the audience, and multiple media all combined into a singular work.
Neo-Dada simultaneously mocked and celebrated consumer culture, united opposing conventions of abstraction and
realism, and disregarded boundaries between media through experimentation with assemblage, performance, and
other hybrid fusions. Neo-Dada artists often encouraged viewers to look beyond traditional aesthetic standards and
interpret meaning through a process of critical thinking generated by contradictions, absurd juxtapositions, coded
narratives, and other mixed signals.
Neo-Dada artists adhered to Marcel Duchamp's premise that works of art are intermediaries in a process that the artist
begins and the viewer completes. Encouraging the shift toward the viewer as part of the artwork, many Neo-Dada
artists adhered to a notion that the viewer's interpretation of a work - not the artist's intent - determined its meaning.
This was emphasized through the use of chance, found objects, and mass media, as well as a penchant for
performance which helped eliminate the artist's predetermined signi cance and instead placed the focus on the
viewer's reading of the piece.
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Robert Rauschenberg (American, 1925-2008)
In the early 50s Rauschenberg produced several series of abstract paintings that he presented as screens whose
appearance changed in response to the lighting conditions and the shadows cast on them by the spectators.
In 1954 Rauschenberg began to produce paintings which combined objets trouvés, postcards and other printed
materials into a frantic and physically substantial surface as a way of alluding to what he referred to as the ‘gap’
between art and life. Rauschenberg called these works combines because of their mixture of techniques, but at their
most sculptural it was clear that their debt was to traditions not only of collage but of assemblage especially of Kurt
Schwitters.
Rauschenberg stopped making combine paintings in 1962, when he found a way of adapting his method of transfer
drawing to canvas by applying found images through the photomechanical process of screen-printing. Often he
painted over this printed surface in oils and, after 1964, he remained interested in textural effects and in apparently
spontaneous methods of organizing his imagery, which gave these works a more personal touch.
Rauschenberg did not create any radically new directions in the 1980s, but he continued to develop provocative
variations on his standard methods, regarding his art as an agent of social interchange and communication.
- Robert Rauschenberg, Untitled (Glossy Black Painting), c. 1951: not at, surface with water that create
imperfections with the wind. Not static black but in movement, dynamic, search of feeling of Dadaism instead of
real Dadaism.
- Robert Rauschenberg, Erased De Kooning Drawing, 1953:object Trouvé, he personalised it by cancelling
the traces of the drawing before. It’s another artwork transformed by
- Robert Rauschenberg, Bed, 1953: typical example of Rauschenberg painting. The process is very similar to the
Kooning drawing, but in here he put something personal and that doesn’t involve others artists. He personalises
the bed with a touch of colours, personalises his room = Van Gogh one but more personal. Same technique as
pollock because he doesn’t control how the colours drops on the canvas.
- Robert Rauschenberg, Monogram, 1955-59: he found this stuff animal and around it tries to create his
artwork.
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sizes real, realistic. But he could’ve painted the cans in green which he did not cause he wanted something
inspired but the reality, but not real. Pierce of art rather than just two cans. Something that elevates the artwork
from something of everyday to something that is part of the art.
- Jasper Johns, Ventriloquist, 1983: American ag, repetition of it. The repetition nulli es the value of the
object. Collage.
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- Umberto Boccioni, Stati d‘Animo, Quelli che restano, 1911: 3 canvas that are part of the same artwork. 1
the one they stay, vertical lines that are racing giving the Thor them to the composition, almost like trapped in
vertical lines, not aloud to move forward.
- Concetto Spaziale, Attese, 1963: one space and the other space. Colour Depending on the feeling wants to
give to the viewer.
- Lucio Fontana, Concetto Spaziale, Attesa, 1967: example of one white surface, unique and essential. One
cut. Has a very strong impact on the viewer.
- Of ce Building, Via Senato 11, Milano, 1947-50: fontanas art very malleabile used also in architecture.
- Neon Structure for the IX Triennale at the Museo del Novecento, Milan: you can turn it in the shape he
wants. He analysed the power of light in the space. He made it for the main stairs of triennale.
- Luciano Baldessari, Lucio Fontana and Attilio Rossi, Cinema for the Sidercomit Pavillion, Milan
1953:
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establish a highly charged situation, in which the artist is free to explore formal and optical problems rather than
expressive or interpretative ones.
By the late 1950s Freud had lost interest in achieving a meticulous sheen on the surface of his pictures: brushmarks
became spatial as he began to describe the face and body in terms of shape and structure. Attention to tonal detail
had become so acute, however, that paint was built up in concentrations devoid of any compositional function.
Throughout his career a close relationship with sitters was often important for Freud and his palette remained
distinctly muted.
- Lucian Freud, Interior in Paddington, 1951: in contrast with something we don’t see in the canva. He’s tall as
the plant, so we don’t understand the prospective.
- Lucian Freud, Ali, 1974: disturbing perception that doesn’t allow to de ne contours. Ali is a male or female
name, he doesn’t make us understand if it’s a man or a woman, very detailed skin and veins, extremely realistic.
- Lucian Freud, Re ection (Self-portrait), 1985:
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- Portrait of Michel Leiris, 1976: distortion of the face. Movement of the head makes distortion photos of it.
- Arturo Bragaglia, Polyophysiognomical portrait of Boccioni, 1913: scienti c
- Francis Bacon, Man In Blue I, 1954: he’s closed ina box were the vertical lines indicate the box. Bluish lines
makes dramatic and dark sensations. Troubled or desperate man.
- Francis Bacon, Portrait of George Dyer Crouching, 1966: he’s going to dive in a place where there’s not a
comeback. Unrecognisable.
- Francis Bacon, Study of the Human Body , 1982: stain of blood, simpli cation progress, we have a switch of
elements that makes us understand that this process is happening in a room, anxiety and drama = red. Strong
sensation.
- Francis Bacon, Blood on the Floor-Painting, 1986:
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LESSON: 9
Art is Pop, Minimal, Kinetic and Visual
Pop Art
The term rst appeared in Britain during the 1950s and referred to the interest of a number of artists in
the images of mass media, advertising, comics and consumer products. The 1950s were a period of
optimism in Britain following the end of war-time rationing, and a consumer boom took place: the
manufacturing industry that had expanded during the war now began to mass-produce everything.
Signi cantly, the development of television, as well as changes in print advertising, placed new emphasis
on graphic images and recognizable brand logos. In uenced by American artists such as Jasper Johns and
Robert Rauschenberg, British artists such as Richard Hamilton aimed at broadening taste into more
popular, less academic art. Hamilton helped organize the 'This is Tomorrow' exhibition with its landmark
image Just What is it that makes today's home so different, so appealing? (1956).
Pop art came in a number of waves, but all its adherents shared some interest in the urban, consumer,
modern experience. In contrast to the dripping paint and slashing brushstrokes of Abstract Expressionism,
Pop artists applied their paint to imitate with an ironic approach the look of industrial
printing techniques. As the decade progressed, artists shifted away from painting towards the use of
industrial techniques. American Pop art emerged suddenly in the early 1960s and was in general characterized by a
stark and emblematic presentation that contrasted with the narrative and analytical tendencies of its British
counterpart. At its most rigorous, American Pop art insisted on a direct relationship between its use of the
imagery of mass production and its adoption of modern technological procedures. Whereas British Pop
art often celebrated or satirized consumer culture, American Pop artists tended to have a more ambiguous
attitude towards their subject-matter. Compared to the disparate nature of British Pop art, from the early
1960s American Pop art appeared to be a uni ed movement. Its shared formal characteristics included
aggressively contemporary imagery, anonymity of surface, strong, atly applied colors and a stylistic
unity often associated with centralized compositions. Each of the American artists was quick to establish
his or her identity, often with the ironic suggestion that the art was like any consumer product or brand
name to be marketed. POP: stands for popular
- Richard Hamilton, Just what is it that makes today’s homes so different, so appealing?, 1956:
Hamilton’s 1956 collage was a seminal piece for the evolution of Pop art and is often cited as the very rst work of
Pop art. Created for the exhibition This is Tomorrow at London's Whitechapel Gallery in 1956, Hamilton's image
was used both in the catalogue for the exhibition and on posters advertising it. The collage presents viewers with
an updated Adam and Eve (a body-builder and a burlesque dancer) surrounded by all the conveniences modern
life provided, including a vacuum cleaner, canned ham, and television. Constructed using a variety of cutouts from
magazine advertisements, Hamilton created a domestic interior scene that both lauded consumerism and
critiqued the decadence that was emblematic of the American post-war economic boom years. The title is long but
explains what it is telling. There are the typical things that you can nd inside a house at the time with also beautiful
women and men. Hamilton made a collage attaching what was surrounded people everyday, he wanted people to
recognize all the images in this piece of art. From the window we see what is the real culture.
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exclusion of all conventional signs of personality, in their apparent rejection of invention and in their blatant vulgarity
these rst Pop works were brutal and shocking, designed to offend the sensibilities of an audience accustomed to
thinking of art as an intimate medium for conveying emotion. Warhol extended these concerns through techniques
that gave his images a printed appearance, including the use of stencils, rubber stamps and hand-cut silk-screens, and
in his choice of subject-matter. From autumn 1962 Warhol’s paintings were made almost exclusively by. screen-
printing photographic images on to backgrounds painted either in a single color or in at interlocking areas that
corresponded approximately to the contours of the superimposed images. In these works, executed with the help of
assistants in the studio that he called ‘The Factory’, he succeeded in removing his hand even more decisively from the
canvas and in challenging the concept of the unique art work by repeating the same mechanically produced image
until it appeared to be drained of all meaning.
- Andy Warhol, Campbell’s Soup Cans, 1962:He was not looking for the beauty and the perfection but a link
between art and the public and the link was everyday objects. People has this things in their houses so they
recognize the artwork easily. Those are all the variety produced by the Campbell’s factory. He wanted to reproduce
exactly the same object for people being familiar with that. All these pieces are made mechanically, they are silk
printed, he never touched brushes or colors. Another element important for him is the repetition- same exact
colors and shapes because it nulli ed the value of the object. This process is applied to any kind of object for Andy.
- Andy Warhol, Brillo Boxes, 1969:This again is a soup but here we just see the box reproduced exactly as the
real one but here is made of wood so this is not the real material. It makes it abstract in the way that it loses the
characteristics that the object has.
- Andy Warhol, Marilyn, 1967: Marilyn Monroe is repeated and nulli ed as the previous work of art and he want
to lost the identity by using different and unusual colors.
- Andy Warhol, Gold Marilyn Monroe, 1962: Here she is not repeated. Gold- to make the subject kind of a
divinity, celebrate the gure. Does not repeat her because the purpose is celebration not nulli cation.
- Madonna Advocata (or Madonna of the Monasterium Tempuli), VII c.
- Andy Warhol, Electric Chairs, 1971
- Andy Warhol, Flowers, 1964-1973
- Andy Warhol, Mona Lisa, 1980
-
Roy Lichtenstein (American, 1923–1997)
American painter, sculptor, printmaker and decorative artist. His paintings based on the motifs and procedures of
comic strips and advertisements made him one of the central gures of American Pop Art. In 1961 Lichtenstein made
the nal break with his early work. Whereas he had previously translated his source materials into personal variants of
Cubism or Constructivism, he now appropriated from comic strips not only+ the subject-matter but also the style. In
these Pop paintings he favored highly simpli ed color schemes and procedures that mimicked commercial
printing techniques, representing tonal variations with patterns of colored circles that imitated the half-tone screens
of Ben Day dots used in newspaper printing, and surrounding these with black outlines similar to
those used to conceal imperfections in cheap newsprint. Having established this apparently anonymous style as,
paradoxically, his personal style, Lichtenstein began to apply it also to paintings based on familiar works by other
artists. The essence of Lichtenstein’s procedure lay in the enlargement and uni cation of his source material on the
basis of strict artistic principles. By enlarging his source material, Lichtenstein emphasized the banality and emptiness
of his motifs as an equivalent to the impersonal, mechanized style of drawing. This led to speculation as to his
intended criticism of modern industrial America. The formalization and irony could be taken to support such a theory,
but Lichtenstein ultimately would appear to accept the environment as revealed by his reference material as
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part of American capitalist industrial culture. Lichtenstein also periodically produced groups of sculptures and of
furniture in which he made punning use of linear devices from his paintings to produce three-dimensional but at-
looking representations of familiar objects.
- Roy Lichtenstein, Girl with Ball, 1961
- Roy Lichtenstein, Drowning Girl, 1963: He takes details of cartoons that started to be very famous and he
isolate this detail. To make it more a cartoon he made the typographic dots. Reminds to pointillism.
- Roy Lichtenstein, Woman with Flowered Hat , 1963: How he realizes the typographic dots, halfway
between a handmade and a mechanical process because it uses a stencil. Picasso painting and what he
interpretative of the Picasso painting some details are different but keeping the whole composition the same. It
transforms the Picasso subject on a cartoon and with a pop effect. Some pieces are at because he just gave the
effect.
- Roy Lichtenstein, Seascape I from New York Ten, 1964-65: It transformed the subject. Represent the sea
with dots while the sky is bubbles and the land is just a piece of collage. Bubbles are dots and dots are the ones he
uses for the sea.
- Roy Lichtenstein, Brushstrokes, 1964-65: He transformed also brush strokes seen as a media, a tool and he
transformed them in something cartooning celebrating them. He reproduces the effect but the brush strokes is
simpli ed as a cartoon.
- Roy Lichtenstein, Brushstroke, 1996: He transformed the brush strokes in a sculpture, a 3D object.
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Binoculars Building
Built between 1985-1991 for advertising agency Chiat/Day (now TBWA\Chiat\Day) as its West Coast corporate
headquarters, it was designed by Los Angeles architect Frank Gehry. Form 2011 the building has been leased by
Google. Headquarter of and advertising company. Advertising means that they are able to look far and see things that
is why he represented this building as a telescope.
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contemporary sculpture had to confront the commodity. That is, sculpture could no longer be crafted by hand, or
displayed as a testimony to craft skills and imagination; instead it had to respond to the characteristics of mass-
produced consumer goods. Arman's persistent use of trash was a deliberate nod to the waste that mass production
generates when time passes and goods are discarded. Many of Arman's early sculptures point to the strangeness
inherent in the idea of identical, mass produced objects. Gathering these identical objects together, he distracts us
from their functional purpose and presents them instead as endlessly repeated forms - forms which seem to have a
deeper meaning that, via the processes of modernization, has been lost to us.
- Arman, In nity of Typewriters, 1962: They are not typewriter anymore because they are vertical and most of
them are broken. It is not just an objet trouvé because the artist does not changed it but the fact that is repeated
nulli ed the value of the object.
- Arman, Poubelle Ménagère, 1962: Does an operation of transforming a trash in a box with a plexiglass into
art. The artist does not look for beauty it just a transformation of something that we are used to see in art.
- Arman, Untitled, 1962: Destroys and transforms it not changing color or putting it in a different place but by
cutting it. Here he divided the object in pieces where each become independent. To underline this process of
nulli cation of the object he does not give any title. (Similar process-Cubism) Arman was inspired by Cubism.
- Arman, Joue Contre Joue, 1974: Here as well it is not a violin but it is the reinterpretation of a violin made by
the artist.
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Kinetic Art
Kinetic art - art that depends on movement for its effects - ourished into a lively avant-garde trend following the
landmark exhibition Le Mouvement at Galerie Denise Rene in Paris in 1955, after which it attracted a wide
international following. At its heart were artists who were fascinated by the possibilities of movement in art - its
potential to create new and more interactive relationships with the viewer and new visual experiences. It inspired new
kinds of art that went beyond the boundaries of the traditional, handcrafted, static object, encouraging the idea that
the beauty of an object could be the product of optical illusions or mechanical movement. But the group was split
between those such as Jean Tinguely, who were interested in employing actual movement, and those such as Victor
Vasarely, who were interested in optical effects and the illusion of movement and went on to be more closely
associated with the Op art movement. Kinetic art thrived for a decade and achieved considerable prominence. But Op
art proved almost too successful in capturing the public's imagination, while Kinetic art eventually began to be seen
as a stale and accepted genre. By the mid-1960s, these developments led to a decline in artists' interest in movement.
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- Elastic Space, 1967-68: Colombo ask the public not only to press the button but also to interact with his art. He
occupied whole rooms and asks the public to go through the space because that is what creates the interaction. So
the public becomes part of the artwork because the room in itself it is un nished, there is something missing.
- Ambients and Bariestesia, 1975:.
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either to form a third or to diminish the effect of the others and she also reintroduced black, which gave them a
profundity. In the 80’s it was clear that her works are not psychological experiments in color relationships or designs
for sophisticated interior decoration, but penetrating visual presentations about the world and human experience.
- Bridget Riley, Movements In Squares, 1961: Here we have the optical effect that something goes inside but
we have more than one effect. We see that the dimension changes with a mathematical proportion. (Vasarely is
more evident and use different shapes while Riley uses only one shapes so the result is more surprising).
- Bridget Riley, D, 1968: The effect is more complex because she use very much color and gives the impression of
something that moves constantly and never stops.
- Bridget Riley, Elongated Triangles 5 , 1971: Her optical effect can be easily used as pattern, into something
design. She also uses her pattern in fashion.
Op Art in Fashion
The monochrome geometric prints of Op Art perfectly complemented the bold shapes of the mod look that was about
looking forward to the future: sharp, bold, minimalist – modernist. As Op Art and the artists at the movement’s
forefront gained recognition, the youth culture explosion of the sixties was gaining momentum. The mod style, which
was already waning in the U.K., reached the other side of the Atlantic at around the same time as the 1965 exhibition
The Responsive Eye in New York, which showcased the work of Bridget Riley and Victor Vasarely. Suddenly Op Art
patterns started appearing on everything from clothes to advertisements, stationery, furnishing fabrics and that useful
garment peculiar to the 1960s: the paper dress. Bridget Riley and Victor Vasarely had polar opposite views on the
commercialization of their work. While Vasarely thought that art should be for everyone and even collaborated with
textile rms, Riley was dismayed at seeing her original work co-opted for commercial use without her permission.
Textile companies Heal’s, Hull Traders and Edinburgh Weavers led the way in developing Op Art prints into furnishing
fabrics; though usually the colors and patterns were more muted than the eye straining patterns used for clothing.
Edinburgh Weavers was the experimental arm of Scottish textile rm Morton Sundour, which commissioned leading
artists, including Victor Vasarely, to create patterns.
Minimalism
Although many works of art can be described as “minimal,” the name Minimalism refers speci cally to a kind of
reductive abstract art that emerged during the early 1960s. At the time, some critics preferred names like “ABC,”
“Boring,” or “Literal” Art, and even “No-Art Nihilism,” which they believed best summed up the literal presentation and
lack of expressive content characterizing this new aesthetic. While scholars have recently argued for a broader
de nition of Minimalism that would include artists in number of disciplines, the term remains closely linked to
sculpture of the period. What most people nd disturbing about Minimalism is its lack of any apparent meaning. Like
Pop Art, which emerged simultaneously, Minimalism presented ordinary subject matter in a literal way that lacked
expressive features or metaphorical content; likewise, the use of commercial processes smacked of mass production
and seemed to reject traditional expectations of skill and originality in art. In these ways, both movements were, in
part, a response to the dominance of Abstract Expressionism, which had held that painting conveys profound
subjective meaning. However, whereas Pop artists depicted recognizable images from kitsch sources, the Minimalists
exhibited their plywood boxes, orescent lights and concrete blocks directly on gallery oors, which seemed even
more dif cult to distinguish as “Art.” “What you see is what you see”, that Stella’s comment implied that, not only was
no meaning in the artworks, but that none was necessary to demonstrate the object’s artistic value.
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Minimalist movement, whose goal was to rid art of the Abstract Expressionists' reliance on the self-referential trace of
the painter in order to form pieces that were free from emotion. To accomplish this task, artists such as Judd created
works comprising of single or repeated geometric forms produced from industrialized, machine-made materials that
eschewed the artist’s touch. Judd's geometric and modular creations have often been criticized for a seeming lack of
content; it is this simplicity, however, that calls into question the nature of art and that posits Minimalist sculpture as
an object of contemplation, one whose literal and insistent presence informs the process of beholding. Unlike
traditional sculpture, which was placed upon a plinth, thus setting it apart as a work of art, Judd's works stand directly
on the oor and as a result, force the viewer to confront them according to their own, material existence. Judd often
presented his work in a serialized manner, a strategy that related to the reality of postwar, consumer culture as well as
to the standardization and de-subjectifying nature of identical, multiple forms or systems. The multiple was another
way to reinforce their materiality.
- Donald Judd, Untitled (Stack), 1967: The artist never appears, each box is perfectly the same and they have
the same exact distance from each other. Also there is no title, it is just what we see. Minimalism is focusing on
geometrical shapes and colors. The artist gives direction.
- Donald Judd, Untitled (Six Boxes), 1974: Re ection is important because all the elements are dialoguing
with the environment around and they are hiding their shapes and presence in the room. Cube that do not have an
identity, they just occupies the space and re ect what is around. There is no explanation of drop there. Minimalism
in the presence of the artist not just in shapes and colors.
- Design and interiors: recreated a university in the middle of nowhere to dedicate it into its design
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perception shifted as one moved around them, which was a central preoccupation of Minimalism. In the late 1960s,
Morris began introducing indeterminacy and temporality into the artistic process, referred to as Process art or Anti-
Form. By cutting, dropping, or stacking everyday materials such as felt or rags, Morris emphasized the ephemeral
nature of the artwork, which would ultimately change every time it was installed in a new space.
- Robert Morris, Felt, 1967: He worked with the property of the material, the rough without changing it. He
explores the material to see how it reacts with his touch. He put a nail on the wall and decided to hang the felt
which is cut perfectly. All this comes from a human mind. Here minimalism is to use a material as it is.
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Lesson 10:
Land Art. The Arte Povera. Hyperrealism. Conceptual Art.
The Performance and Body Art.
Land Art
Land art, or Earth art, a term coined by artist Robert Smithson, refers to an art movement in
which landscape and the work of art are inextricably linked. It is an art form that is created in
nature, using natural materials such as soil, rock (bed rock, boulders, stones), organic media
(logs, branches, leaves), and water with introduced materials such as concrete, metal,
asphalt, or mineral pigments. It is typical of a time when artists rejected the traditional art
object, expanded de nitions of sculpture, and sought to move art outside the conventional
art world structure of galleries and museums. Sculptures are not placed in the landscape, rather, the landscape is the
means of their creation. Often earth moving equipment is involved. The works frequently exist in the open,
located well away from civilization, left to change and erode under natural conditions. Many of the rst works, created
in the deserts of Nevada, New Mexico, Utah or Arizona were ephemeral in nature and now only exist as video
recordings or photographic documents. They also pioneered a category of art called site-speci c sculpture, designed
for a particular outdoor location. The movement began in October 1968 with the group exhibition Earth Works at the
Dwan Gallery in New York.
- Robert Smithson, Spiral Jetty, Great Salt Lake, Utah, 1970: Robert Smithson's earthwork Spiral Jetty
(1970) is located at Rozel Point peninsula on the northeastern shore of Great Salt Lake. Using over six thousand
tons of black basalt rocks and earth from the site, Smithson formed a coil 1,500 feet long and 15 feet wide that
winds counterclockwise off the shore into the water. The artist chose to create Spiral Jetty in Great Salt Lake due in
part to the lake’s unusual physical qualities, including the reddish coloration of the water caused by microbes, as
well as how salt deposits crystallized on the black basalt rocks, formed from molten lava of nearby extinct
volcanoes, that were scattered along the peninsula. Created at a time when water levels were particularly low, the
artwork was submerged from 1972 onward, and was only known through documentation. However, regional
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droughts thirty years later caused the lake to recede such that by 2002, a salt-encrusted Spiral Jetty reappeared for
the rst prolonged period in its history. Smithson often asserted that by responding to the landscape, rather than
imposing itself upon it, Spiral Jetty is a site to actively walk on rather than a sculpture to behold. Alongside aerial
footage of Spiral Jetty is a poetic sequence of the artist running along the spiral to rest at its innermost coil.
Arte Povera
The term Arte Povera was rst used by Italian art critic Germano Celant to describe a broad category of art being
produced by an international cross section of artists in the late 1960s through the 1970s and was the most signi cant
and in uential avant-garde movement to emerge in Europe in the 1960s. It grouped the work of around a dozen
Italian artists whose most distinctly recognizable trait was their use of commonplace materials that might evoke a pre-
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industrial age, such as earth, rocks, clothing, paper and rope. Their work marked a reaction against the modernist
abstract painting that had dominated European art in the 1950s, hence much of the group's work is sculptural. In
addition to opposing the technological design of American Minimalism, artists associated with Arte Povera also
rejected what they perceived as its scienti c rationalism. By contrast, they conjured a world of myth whose mysteries
couldn’t be easily explained. Or they presented absurd, jarring and comical juxtapositions, often of the
new and the old, or the highly processed and the pre-industrial. Believing that modernity threatened to erase our
sense of memory along with all signs of the past, the Arte Povera group sought to contrast the new and the old in
order to complicate our sense of the effects of passing time. Arte Povera's interest in "poor" materials has to be related
to an art that was much more interested in materiality and physicality, and borrowed forms and materials from
everyday life, in addition to their interest in modes such as performance and installation.
Arte Povera – Italian Artists
As well as expressing their interest in social issues, the Italians were preoccupied with creating various forms of
physical interaction between the work of art and its viewer. From the early 1960s Michelangelo Pistoletto had been
making life-size images of people that were attached to mirrored surfaces so that the re ections of the spectator
became part of the work. Other artists pursued more esoteric conceptual interests. Giulio Paolini created replicas of
historic sculptures or paintings, which are given the status of original works of art by the ideas behind them, if not by
their form. The Greek exile Jannis Kounellis was particularly concerned with expressing the disintegration of culture in
the modern world. The Arte Povera artists did not restrict themselves to allusions to Western civilization; from
1968, for example, Mario Merz made igloos, referring to nomadic societies, which he admired particularly for being
exible and well adapted to their environments. Around 1970 Merz also became preoccupied with the Fibonacci
series of numbers, which he presented as the mathematical structure underlying a wide range of natural and
manmade objects. A more active interference with nature and its processes was achieved by Giuseppe Penone and
Giovanni Anselmo. The emphasis on the sculpture’s impermanence shattered conventional notions of how art can
transcend the normal processes of mortality. Anselmo pursued his interest in such phenomena as gravity into the
1980s, often using blocks of granite. In general, his colleagues also showed remarkable consistency in both their
themes and imagery, although from the late 1970s the prevailing trend towards gurative art was re ected in some
of the artists’ work.
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Mario Merz (Italian, 1925-2003)
Made of clay, metal, glass, asphalt, jute or bundles of small branches, Merz’s igloo nds materials and proportions in
organic relation with the places, and becomes double or triple, alternating conditions of opening and closing,
transparency and opacity. A real and symbolic form, the igloo in three-dimensional space represents the dynamism of
the spiral, a sign of the cosmic movement governing the artist’s iconography. In a mathematical context, this
corresponds to the Fibonacci series, the sequence of numbers discovered by abbot Leonardo da Pisa at the start of the
13th century, by which each number corresponds to the sum of the two preceding ones (1, 1, 2, 3, 5, 8, 13, 21,
34...). Merz uses the Fibonacci numbers as a datum describing the laws of nature through the truth of numbers,
recognizing a system in the sequence able to depict the growth of an object in space. With the Fibonacci series, the
artist inserts his own works in the continuous cycle of transformation governing the physical universe, projecting it
towards in nity.
- Mario Merz, Fibonacci Igloo, 1972:
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the embodiment of an idea of art that leads to insights. The “image” was originally tied to a performance: the artist sat
behind the fragments of the Greek statue and held the mask of “Apollo’s” head in front of his face while a utist
played a Mozart melody. A short time later, Kounellis gave the work a different touch by coloring the plaster a sun-
hued yellow and, under the in uence of Brecht, having Weill played on a cello. The artist appears here as a creator. He
participates in shaping the world with his creative abilities. In front of him lies – metaphorically – a cultural heritage
that must be revived. At his side is a visionary bird: an attribute of the God of light and prophecy, Apollo.
- Jannis Kounellis, Untitled, 1973:
- Jannis Kounellis, Untitled, 1973
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Allan Kaprow (American, 1927-2006)
Allan Kaprow was a pivotal gure in the shifting art world of the 1960s; his Happenings, a form of spontaneous, non-
linear action, revolutionized the practice of performance art. While Kaprow began as a painter, by the mid 1950s his
interest turned to the theoretical, based primarily on the shifting concepts of space as subjectively experienced by
the viewer. Kaprow emerged from the group of artists known as the Rutgers Group, based out of Rutgers University
where Kaprow taught art history and studio art. Kaprow was among the many artists and critics who focused on an
intellectual and theorized view of art, rejecting the monumental nature of Abstract Expressionist works and instead
focusing on the act of their production. In particular, he called for an end to craftsmanship and permanence in art and
instead demanded that artists shift their attention to "non-concrete," or ephemeral, modes of production. “Art” was no
longer an object to be viewed hanging on a wall or set on a pedestal; rather, it could now be anything at all,
including movement, sound, and even scent. Kaprow was very clear that his works were connected with art and not
theater. He believed that formal aesthetics were no longer relevant when the art left the canvas. Kaprow's work was
based on an "aesthetic of regular experience," a transient and momentary experience felt by the viewer being as
signi cant as a painting on canvas.
- Allan Kaprow, Yard, 1961: Kaprow created Yard for Martha Jackson Gallery's backyard, creating an immersive
environment with which the audience interacted. This work contained a high element of play, but within the
boundaries Kaprow had pre xed. The piece illustrates sculpture's expansion in scale and the increasingly blurred
boundaries between a "life like" and an "art like" art. In Kaprow’s determination, there was no distinction between
the viewer and the artwork; the viewer became part of the piece. “Yard consisted of hundreds of used tires covering
the ground in no particular order. Five tarpaper mounds emerged from the tires .... (The tarpaper actually covered
Mrs. Jackson’s sculpture collection, which couldn’t be moved!). Visitors were encouraged to walk on the tires, and
to throw them around as they pleased. Since 1961, the work has been remade seven or eight times in Europe and
America; and on each occasion it was changed, more or less greatly, to t the particular spaces and contexts.”
- Allan Kaprow, Fluids, 1967: Fluids is one of Kaprow's most ambitious works. In it, he recruited groups of local
residents to build huge ice structures in various locations in Pasadena, CA during a mid career retrospective. The
original "score" for the piece was displayed on billboards around the city. The idea of collective action resulting in
the inevitable melting of the ice was a comment on the obsolete nature of human labor - a "dystopian allegory of
capitalist production and consumption,"refuting the permanence of the art object. Documentation of the event
includes photographs, lm, the billboard score, the artist's notes and drawings, letters and press clippings.
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Merce Cunningham (American, 1919-2009)
Merce Cunningham was a leader of the American avant-garde throughout his seventy year
career and is considered one of the most important choreographers of our time. Through much
of his life, he was also one of the greatest American dancers. With an artistic career
distinguished by constant innovation, Cunningham expanded the frontiers not only of dance,
but also of contemporary visual and performing arts. His collaborations with artistic innovators
from every creative discipline have yielded an unparalleled body of American dance, music, and
visual art. “If a dancer dances – which is not the same as having theories about dancing or wishing to dance or trying
to dance or remembering in his body someone else’s dance – but if the dancer dances, everything is there. . .
Our ecstasy in dance comes from the possible gift of freedom, the exhilarating moment that this exposing of
the bare energy can give us. What is meant is not license, but freedom...” Merce Cunningham (1952) Of all his
collaborations, Cunningham’s work with John Cage, his life partner from the 1940s until Cage’s death in 1992, had
the greatest in uence on his practice. Together, Cunningham and Cage proposed a number of radical innovations. The
most famous and controversial of these concerned the relationship between dance and music, which they concluded
may occur in the same time and space, but should be created independently of one another. The two also made
extensive use of chance procedures, abandoning not only musical forms, but narrative and other conventional
elements of dance composition—such as cause and effect, and climax and anticlimax. For Cunningham the subject of
his dances was always dance itself.
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Fluxus
Informal international group of avant-garde artists working in a wide range of media and active from the
early 1960s to the late 1970s. Their activities included public concerts or festivals and the dissemination of
innovatively designed anthologies and publications, including scores for electronic music, theatrical
performances, ephemeral events, gestures and actions constituted from the individual’s everyday
experience. Other types of work included the distribution of object editions, correspondence art and
concrete poetry. According to the directions of the artist, Fluxus works often required the participation of a
spectator in order to be completed (see Performance Art).
The name Fluxus, taken from the Latin for ‘ ow’, was originally conceived by the American writer,
performance artist and composer George Maciunas (1931–78) in 1961 as the title for a projected series of
anthologies pro ling the work of artists engaged in experimental music, concrete poetry, performance
events and ‘anti- lms’. In a manifesto of 1962, Maciunas categorized this diversity under the broad heading
of ‘Neo-Dada’ and stressed the interest shared by all the artists in manifesting time and space as concrete
phenomena. In uences of Fluxus noted by Maciunas included John Cage’s concrete music (1939) and
intermedia event at Black Mountain College, NC (1952), with Merce Cunningham, Robert Rauschenberg and
others. The typical Fluxconcert consisted of a rapid series of performances of short events of scored actions and
music. These events frequently consisted of physical performances representative of mundane activities, or
music based on non-musical sound sources. They were often humorous and concerned with involving the
audience, speci cally to disrupt the expected conventions of musical and theatrical performance and
spectatorship; their ‘event scores’ were characterized by reduction, repetition, improvisation and chance.
Body Art
Body art covers a wide range of art from about 1960 on, encompassing a variety of
different approaches. It includes much performance art, where the artist is directly
concerned with the body in the form of improvised or choreographed actions, happenings
and staged events. Body art is also used for explorations of the body in a variety of other media including painting,
sculpture, photography, lm and video. Body art is generally concerned with issues of gender and personal identity. A
major theme is the relationship of body and mind, explored in work consisting of feats of physical endurance
designed to test the limits of the body and the ability of the mind to suffer pain. Body art also often highlights the
visceral or abject aspects of the body, focusing on bodily substances or the theme of nourishment. Contrasts such as
those between clothed and nude, internal and external, parts of the body and the whole are also a common theme. In
some work, the body is seen as the vehicle for language.
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Vito Acconci (American, born 1940)
Acconci initially devoted himself to poetry and writing but began to produce visual work in 1969, most of which
incorporates subversive social comment. From 1970 until 1974 he staged a series of activities and performances and
after 1974 and for the remainder of the 1970s Acconci’s presence was only registered at most through recorded tapes
of his voice. In the 1980s Acconci turned to permanent sculptures and installations and he also produced sculpture
and furniture made from natural and incongruous mass- produced objects.
Acconci’s early performances were extremely controversial, transgressing assumed boundaries between public and
private space, and between audience and performer. Positioning his own body as the simultaneous subject and object
of the work, Acconci’s early video tapes took advantage of the medium’s self-re exive potential in mediating his own
and the viewer’s attention. Consistently exploring the dynamics of intimacy, trust, and power, the focus of Acconci’s
projects gradually moved from his physical body toward the psychology of interpersonal transactions, and
later, to the cultural and political implications of the performative space he set up for the camera.
- Vito Acconci, Self-in icted Incisions, 1972
- Art & Architecture Vito Acconci, Mur Island, Graz, 2003
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visual tyranny of television, advertising and magazines.
- Cindy Sherman, Untitled, Film Still #8, 1978
- Cindy Sherman, Untitled #153, 1985
- Cindy Sherman, Untitled, #216, 1989
- Jean Fouquet, Madonna and child, 1450
- Cindy Sherman, Untitled #463, 2007/2008
Photorealism – Hyper-Realism
The name Photorealism (also known as Hyperrealism or Superrealism) was coined in reference to those artists whose
work depended heavily on photographs, which they often projected onto canvas allowing images to be replicated
with precision and accuracy. The exactness was often aided further by the use of an airbrush, which was originally
designed to retouch photographs. Flourishing during the 1970s, the movement expressed a strong interest in realism
in art, over that of idealism and abstraction. Photorealism complicates the notion of realism by successfully mixing
together that which is real with that which is unreal. While the image on the canvas is recognizable and carefully
delineated to suggest that it is accurate, the artist based their work upon photographs rather than direct observation.
Therefore, their canvases remain distanced from reality factually and metaphorically. Since the advent of photography
artists would never reveal in paint their dependency on photographs as to do so was seen as "cheating". In contrast,
Photorealists acknowledge the modern world's mass production and proliferation of photographs, and they do not
deny their dependence on photographs. In fact, several artists attempt to ape the affects that photography, rather than
the vision of the eye, such as blurriness, multiple-viewpoints, because they favor the aesthetic and look. Photorealists
reintroduced the importance of process and deliberate planning over that of improvisation and automatism, into the
making of art, draftsmanship, and exacting brushwork. In other words, the traditional techniques of academic art are
again of great signi cance, and painstaking craftsmanship is prized after decades of the spontaneous, accidental, and
improvisational.
Conceptual Art
Conceptual art is a movement that prizes ideas over the formal or visual components of art works. An amalgam of
various tendencies rather than a tightly cohesive movement, Conceptualism took myriad forms, such as performances,
happenings, and ephemera. From the mid-1960s through the mid-1970s Conceptual artists produced works and
writings that completely rejected standard ideas of art. Their chief claim - that the articulation of an artistic idea
suf ces as a work of art - implied that, as Duchamps’ Readymades before them had rattled the very de nition of the
work of art, concerns such as aesthetics, expression, skill and marketability were all irrelevant standards by which art
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was usually judged. So drastically simpli ed, it might seem to many people that what passes for Conceptual art is not
in fact “art" at all. Conceptual artists reduced the material presence of the work to an absolute minimum for art need
not look like a traditional work of art, or even take any physical form at all. But it is important to understand
Conceptual art in a succession of avant-garde movements (Cubism, Dada, Abstract Expressionism, Pop, etc.) that
succeeded in self-consciously expanding the boundaries of art. Conceptualists put themselves at the extreme end of
this avant-garde tradition. Conceptual artists successfully rede ne the concept of a work of art to the extent that
their efforts are widely accepted as art by collectors, gallerists, and museum curators. The analysis of art that was
pursued by many Conceptual artists encouraged them to believe that if the artist began the artwork, the museum or
gallery and the audience in some way completed it. Much Conceptual art is self-conscious or self-referential. Like
Duchamp and other modernists, they created art that is about art, and pushed its limits by using minimal materials
and even text.
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- Sol LeWitt, Wall Drawing 138, 2009
- Tadao Ando, Rokko Housing, Kobe, 1983
- Tadao Ando, Langen Foundation, Neuss – Germany, 2002-2004
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LESSON 11: New-Expressionism, Transvanguardia, Graf ti Art, The
Young British Artists, and big independent artists
New-Expressionism, Transavanguardia, Graf ti Art, The Young British Artists, and big
independent artists
Neo-Expressionism
The return to Expressionism was inaugurated by Georg Baselitz, who led a revival that dominated German
art in the 1970s. By the 1980s, this resurgence had become part of an international return to the
sensuousness of painting - and away from the stylistically cool, distant sparseness of Minimalism and
Conceptualism. Very different artists, especially in the United States, turned in expressive directions to
create work that af rmed the redemptive power of art in general and painting in particular, drawing upon a
variety of themes including the mythological, the cultural, the historical, the nationalist, and the erotic.
Neo-Expressionism accepted and rejuvenated historical and mythological imagery -- as opposed to the
modernists' tendency to reject storytelling . The artists depicted their subjects in an almost raw and brutish
manner, newly resurrecting in their frequently large-scale works, the highly textural and expressive
brushwork and intense colors that had been rejected by the immediately preceding art movements.
Because the work of the Neo-Expressionist artists was so closely linked to buying, selling, and the
commercial system of art with its galleries, critics, and media hype, some in the eld began to question its
authenticity as art that was as purely motivated. Thus its popularity was also the seed of its demise.
- Means artist express his feelings to a new way, new approach. They uses different kind of materials not only
paintings. MAINLY IN GERMANY.
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we see but how we feel it. He tries to see what it is behind the reality, the subject, something that can be
underneath the reality.
ANSELM KIEFER
Anselm Kiefer's monumental, often confrontational canvases were groundbreaking and most known for his subject
matter dealing with German history and myth, particularly as it relates to the Holocaust. These works forced his
contemporaries to deal with Germany's past in an era when acknowledgment of Nazism was taboo. Kiefer
incorporates heavy impasto and uncommon materials into his pieces for their symbolic potency, such as lead, glass
shards, dried owers, strands of hay, straw, earth, and tree roots reference both time and patterns of life,
death, and decay. He is a history painter in the traditional sense and his repertoire of imagery is wide ranging,
incorporating representational and symbolic motifs, including sigils, occult icons, architectural interiors, and
landscape elements to provoke an emotional and psychological effect on the viewer. Derived from his interest in
mythology, history, and knowledge, Kiefer often uses books as subject matter representing knowledge and
civilisation. Similarly, he frequently incorporates text into his paintings, including excerpts from poems, novels, and
nationalist slogans as well as names of seminal gures, written in a scrawling script.
- Anselm Kiefer, Deutschlands Geisteshelden (German Spiritual Heroes), 1973: he give the
reconstruction of what was a church in the middle age. Made of wood, res, and for each columns and re (that
represents life), there are important gures that made the history of Germany. Central prospective, more drama,
this keeps us inside the church. Immediately inside the space. Celebration of the most important people of history
of Germany.
- Anselm Kiefer, Bohemia Lies by the Sea, 1996: land scape, central point of view exactly in the middle, the
artist guides us inside the canva. Very big canva to allow the public to feel surrounded by the landscape. The
technique is interesting cause ancient technique very similar to Affresco, very rough and full of materials and
colours. This path doesn’t end, we have the idea of this way, never ends.
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- Anselm Kiefer, The Seven Heavenly Palaces, 2004: 7 towers, each of them has a whole meaning and story
related to religious books. They don’t stick to a single technique but they do research, this is an installation mixed
with a sculpture. Idea of travel because of the containers that make the towers. The site-speci c installation,
created for HangarBicocca in 2004, is one of the most important works by the German artist Anselm
Kiefer.Expressly for this space Kiefer has designed seven monumental towers that symbolise the mystical
experience of the ascent through the seven levels of spirituality. The towers, which consist of a “strati cation” of
structural elements made of reinforced concrete and lead, adopt the “universal section” of the container for the
shipping of goods as a modular “measure”, a recurrent feature in the artist’s most recent output and symbol of the
globalisation of the urban landscape. Kiefer has experimented with the use of this “material of our time” to create
his own aesthetic utopia at his workshop in Barjac, France, where he has been living since 1993. The towers (which
have been given the titles Falling Stars, Deposit of Stars/Sternenlager, Die Se roth, Tzim-Tzum, Shevirat Ha-Kelim,
Tiqqun and The Seven Heavenly Palaces) represent the metaphysical principles corresponding to the various levels
of human participation in the divine. They are also associated with the emotional situations that characterise the
daily life of every individual and that can lend it order and meaning.
Transavanguardia
The Italian art critic Achille Bonito Oliva used the term "Transavanguardia" (beyond the avant-garde) in Flash Art
magazine in October 1979, when referring to international Neo- Expressionism. But since then it has been used only
to describe the work of Italian artists working in the style during the 1980s and 1990s. They include Sandro Chia
(born 1946), Francesco Clemente (born 1952), Enzo Cucchi (born 1949), and Mimmo Paladino (born, 1948).
Transavantgarde artists employed a free, gurative style of painting, with nostalgic references to the Renaissance and
its iconography. They painted large-scale works in oil, including realistic and imaginary portraits, religious and
allegorical history paintings, and were inspired also by the Symbolists as well as the colorism of the Fauvists. Chia
incorporated Italian Mannerism, Cubism, Futurism and Fauvism in his narrative religious works; Paladino
composed large mythological pictures with both geometric and gurative motifs; Cucchi produced romantic
Surrealism-inspired scenes of giants and mountains, and incorporated the use of extra items, made from metal or
clay, in his painted works; Clemente was noted for his self-portraiture and intimate gurative works. Aim to go back to
traditional Italy.
- Francesco Clemente, Name, 1983: studies a lot of time and changes kind of research. The portrait repeats
several times, and then we have another gure coming from the mouth and eyes, trying to go deep through the
repetition of the singular person.
- Mimmo Paladino, San Francesco, 1993: recalls the simplicity if primitive drawing, very outlined and simple in
the volumes, colours are at and basic.
- Enzo Cucchi, Terra d’Uomo, 1980: magic atmosphere, simple and basic. Idea of surrealism. Dog size is not real.
Black hole could be a cloud, just a presence that makes the canva mysterious. Trees similar to Carra, taking back the
idea of Giotto, where nature is very basic and geometric. Idea of being very essential is connecting to very old and
traditional Italian art.
- Sandro Chia, Water Bearer, 1981: full of colours but the gure recalls the Roman bases, opposition between
human and animal force, very traditional theme.
Graf ti Art
Graf ti is a style of painting associated with hip-hop, a cultural movement which sprang up in various
American cities, especially on New York subway trains, during the 1970s and 1980s. B-boys, the rst
generation of hip-hop voiced the frustrations of urban minorities in their attempt to create their own form
of art, a non-commercial one that did not seek to please the general public. They employed stencils, marker
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pens, and aerosol spray cans, and wrote with industrial spray paint and acrylic on all types of support:
stone, plaster, metal, wood, and plastic. Their "canvases" were subway trains, walls in urban areas and
industrial wastelands, subways, roofs and billboards. During the 1970s, Graf ti Art spread to Europe and
Japan and eventually crossed over from the street into the gallery. The heart of the movement however,
was New York City.
From 1971, artists in New York began adopting signature calligraphic styles to distinguish their work, and
also began breaking into subway train depots in order to apply their tag on the sides of trains - a process
called "bombing" - with maximum effect. The train thus became their "gallery" as it showed their work off
across the city. The size and scale of tags also increased leading in 1972 to "Top-to-bottoms" - works
spanning the entire height of a subway car - as well as scenery and cartoon characters. Gradually the
mainstream art world started to take notice.
The United Graf ti Artists (UGA), a group founded in 1972 by Hugo Martinez, expanded its membership to
include many of the leading graf ti artists, with a view to showing works in of cial venues. By the mid-1970s
most of the creative standards in graf ti writing had already been established, and so the NYC Metro Transit
Authority began a twofold campaign to secure depots and erase graf ti on a continuing basis. As a result,
taggers forsook the subway and took to the streets, where their static art necessarily received far less
exposure. During the late 1980s and 1990s, more graf ti artists began showing their works in galleries and
renting art studios.
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galleries. He developed a unique and distinctly personal vocabulary of bold, graphic icons—hearts, ying saucers,
winged gures, and a crawling "radiant baby"—which he combined with abstract marks and patterns in densely
packed, allover compositions. Haring used the popularity of his work, which was immediately recognizable and widely
appealing, as a powerful platform for social activism bene tting causes including AIDS awareness, anti-drug
campaigns, and community outreach. Though Haring's career was cut short by his death at the age of 31, his work
continues to have an enduring impact. Always looking for a way to bridge the gap between the art
world and the real world, Haring once said, "My work in the subway was available to everyone and everyone was
equal in ownership of it. It is almost a responsibility to continue that stance and make my work available to all kinds of
people.” The one among the graf ti artists that stays more closer to the public, even when he became famous, he went
to the subways to paint even being very famous. The fact that he searched for the connection to the public, he needs to
communicate good vibes and good values. Very basic and cartoonish style, simple and captivating.
- Keith Haring, Untitled, 1982: we see a television, a snake, pipes, a man holding a cross ecc. He had an
alphabet of gures, that we are able to capture in a inistinctive way.
- Keith Haring, Retrospect, 1989: we don’t understand the exact meaning but we can perceive it because of the
colours, the poses, and the gures.
- Keith Haring, Capoeira Dancers, 1987: he create a foundation with the aim of making artworks affordable for
everyone. To reach the majority if people, also for any kind of person who wanted to have a piece of his art. He
wanted to be spread everywhere in the world. He made also sculptures
Banksy (British, ?)
The English artist known as Banksy has become famous for his graf ti art, which has appeared throughout London and
other locations, from Los Angeles to Melbourne. Arguably the perfect example of postmodernist art, Banksy's satirical
stencilled images are a mixture of pure vandalism, narcissistic posturing, irreverent humour, vivid imagery if rather
mediocre painting, and left-wing politics. One of the most controversial of 20th century painters, his identity remains
as yet unknown, although media speculation suggests his name is Robert or Robin Banks, or Robin Gunningham. In
addition to his mural painting, which he also promotes through a variety of stunts (or happenings), Banksy has been
involved in lmmaking and writing. His work typically combines humorous, striking imagery with some sort of anti-
establishment message or slogan. Although, or perhaps because, his avant garde art sells for six- gure sums at
Sotheby's and other auction houses, he has become a highly contentious gure within the world of popular culture. Is
he following in the footsteps of Marcel Duchamp and Dada, or is he simply an opportunist trying to make a buck out
of his stencil painting?
- 1: string place Berlin Wall, able to suggest that behind the wall there’s a paradise, which is shown by a police man
that keeps order and doesn’t allow people to go behind the wall. Message very strong and bansky became famous
for its strong messages.
- 2
- 3
- 4
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members are Damien Hirst and Tracey Emin.
Arguably, many YBAs would never have succeeded but for the patronage and promotion of
their works by millionaire contemporary art collector Charles Saatchi who, by 1992, was not
only Hirst's principal patron, but also the biggest sponsor for the other Young British Artists. In
response to the collapse of the contemporary art market in London, Saatchi hosted a series of
exhibitions at his Saatchi Gallery, promoting the name "Young British Art" from which the
movement retrospectively acquired its identity.
In 1997, Young British Artists went mainstream when the London Royal Academy, in conjunction
with Saatchi, hosted "Sensation", a de nitive exhibition of YBA art, amid no little controversy. It
then travelled to the Brooklyn Museum of Art in New York. In 1999, Tracey Emin's work "My
Bed" was nominated for the Turner Prize, while in 2000, YBA exhibits were included in the new
Tate Modern, all of which con rmed the established reputation of the group.
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Chris O li (British, born 1968)
O li has built an international reputation with his works that bridge the sacred and the profane, popular culture and
beliefs. His exuberant paintings are renowned for their rich layering and inventive use of media, including balls of
elephant dung that punctuate the canvas and support them at their base, as well as glitter, resin, map pins and
magazine cut-outs. O li's early works draw on a wide range of in uences, from Zimbabwean cave painting to
blaxploitation movies, fusing comic book heroes and icons of funk and hip-hop. While adopting a simpli ed colour
palette and pared-down forms, his recent works continue to draw on diverse sources of inspiration, and are full of
references to sensual and Biblical themes as well as explore Trinidad’s landscape and mythology. A scintillating
cornucopia of jewel-like dots and glitter, interlaced by collaged faces with cloud-like afros and mounds of signature
elephant dung, Chris O li’s Afrodizzia is the ultimate manifestation of the artist’s epoch-de ning dialogue between
black identity, stereotype and popular culture. At once a glorious psychedelic celebration of ethnicity and exploration
of race, this sensational standing canvas plays literally upon the notion of Afrocentricity which proliferated following
the international Civil Rights movement during the 1960s and 1970s. O li has collaged a symphony of individual
faces that punctuate a confetti of intricate patter-nation. Perfectly silhouetting and sitting atop each head like a halo,
O li has adorned his pantheon of black faces with hand-painted Afros. Notable gures and celebrities of recent
decades are here recognisable; from Louis Armstrong and James Brown to Michael Jackson and Tupac Shakur; Martin
Luther King Jr. and Nelson Mandela to Spike Lee and Will Smith, O li has culled their likenesses from magazines to
create a palimpsest that melds sports heroes with icons of funk and hip-hop culture. Interwoven within decadent
layers of resin, glitter and map pins, O li's resplendent surface is at once reminiscent of African fabrics whilst also
re ecting the cultural climate of 1960s psychedelics, 1970s disco culture and the in uence of 1970s Blaxploitation
movies.
- Afrodizzia, 1996: elephant shit, typical animal in Africa, very bright colours and strong colours, celebration of
African culture.
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- Louise Bourgeois, The Destruction of the Father, 1974: she never forgave her mother to accept the adultery
of his father, cause for Louise her mother was weak and his father was the bad guy. The father is killed or tortured:
sacri ced of the father, elements feminine, the women in general have round and soft shapes. Then there are piece
of the body of the father to be scari ed. Atmosphere of a secret ritual.
- Louise Bourgeois, Fillette, 1968: half way of a penis and a little girl. Where we have a head and the breasts.
But we immediately perceive is a Penis, hunged because she wants the public to perceive the pain.
- Louise Bourgeois, Maman, 1999: if you go under the spider, you’ll be defended. She defend the eggs and the
children. Even if she was suffering she tried to protect her children.
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- Takashi Murakami, Tan tan bo, 2001: full of bad side, if we have a nice kind of mouse, we also have a dark
smile, not smile, not invitations. Small creatures all around, even aggressive, and the whole world is like
transforming from good in bad.
- Takashi Murakami, Flowers from the village of Ponkotan, 2011:
- Murakami for Vuitton: transforming art to adapt to fashion.
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but also his profound interrogation of socially ingrained norms and hierarchies, subjects historically only available to
the court fool. Best known for his facetious art productions, which are as surprising as they are unsettling, Cattelan is
the ultimate sideliner artist, poking holes in art, art history, monumentality, and nationalism. He seems to mock the
forced optimism of the art world and the authoritative status of the museum. Cattelan began his career designing
furniture but turned to sculpture and conceptual art in the early 1990s and quickly garnered a reputation for a
sense of humour and a penchant for blurring the distinction between art and reality. He described himself as a “lazy”
artist and told The Guardian newspaper that “I don’t do anything.”
- Maurizio Cattelan, Untitled, 1993: Fontana inspired. Drama. Makes fun of all this drama of the canva by
making a Z for zorro. Making fun of Fontana and art world.
- Maurizio Cattelan, Him, 2001: small size of hitler, positioned in knees like he’s being punished by a teacher.
Size of a little boy, asking for forgiving and mercy make him not valuable.
- Maurizio Cattelan, The Wrong Gallery, 2002: he creates this door, just a door on a street and the wrong
gallery because it’s not a gallery. Makes fun of the art industry.
Peter Fischli (Swiss, born 1952) and David Weiss (Swiss, 1946-2012)
From 1979 to 2012, Swiss artists Fischli and Weiss collaborated on a body of work that offers a deceptively casual
meditation on how we perceive everyday life. Through a witty “misuse” of cultural genres—from low-budget
Hollywood movies and picture- postcard views to the art historical notion of the readymade—they transformed the
ordinary into something decisively not. Never ones to issue statements or dictate meaning, Fischli and Weiss
pondered questions great and small, sometimes imitating whimsical philosophers. Perhaps in part because they were
a team of two, they challenged the idea of dualism, a cornerstone of Western thought. In one way or another,
everything the artists produced playfully unravels what they understood to be “popular opposites”—labor versus
leisure, ction versus reality, kitsch versus beauty, and the banal versus the sublime, among others. Fischli and Weiss
undid false divisions with the conviction that bewilderment itself might be a desirable state. They aimed to confuse
hierarchies and values by creating systems doomed to fail and found beauty in states of imminent collapse.
- Fischl and Weiss, The Way Things go, 1987: dealing with the single materials and process
- Fischl and Weiss, Equilibrios, 1984-1986: balance between the materials and ?. Moving to the dimensions
and of course they were putting in this spot he second the photo was taken. Just a moment to take the photo
- Fischl and Weiss, Suddenly This Overview, 1981-2012: little sculptures celebrating very normal events,
someone sleeping or reading ecc. Effect if non celebration for the colour, different pieces of history
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Lesson 12:
Is photography art? Video and Installation Video Art and Installation Art.
Photographers of the XX century. What does it mean to be an artist today? How do we
look to contemporary art?
Installation Art
Installation artworks (also sometimes described as ‘environments’) often occupy an entire room or gallery
space that the spectator has to walk through in order to engage fully with the work of art. Some
installations, however, are designed simply to be walked around and contemplated, or are so fragile that
they can only be viewed from a doorway, or one end of a room. What makes installation art different from
sculpture or other traditional art forms is that it is a complete uni ed experience, rather than a display of
separate, individual artworks. The focus on how the viewer experiences the work and the desire to
provide an intense experience for them is a dominant theme in installation art.
Installation art is a mostly used to describe artworks that are made “in situ”. This means that the work is
created or installed within the speci c space where it is meant to be viewed. For this reason, Installation
art is often large in scale and created with a variety of different media and mediums. Installation art can be
made either to be temporary or permanent. This often depends on the space where the installation piece
is made, for whom the installation is created, and which materials were used to make the installation.
Installation art emerged out of environments which artists such as Allan Kaprow, made from about 1957
onward, though there were important precursors, such as Kurt Schwitters’s Merzbau 1933, an environment
of several rooms created in the artist’s own house in Hanover.
Sculpture is an external body object, a proper object that has its own identity and occupies a space
in itself. While installation needs the participation of the viewer. Used a s a way to express artistic ideas.
From the 1960s the creation of installations has become a major strand in modern art. This was
increasingly the case from the early 1990s when the ‘crash’ of the art market in the late 1980s led to a
reawakening of interest in conceptual art (art focused on ideas rather than objects). Miscellaneous
materials (mixed media), light and sound have remained fundamental to installation art.
- Rachel Whiteread, Embankment, 2005 – 2006, displayed at the Tate Modern in London, UK: occupies
a whole space
- David Spriggs, Vision II , 2017: different layers and the nal impression is an exploding materials for an eye.
The viewer participates by his presence.
- Sarah Sze, Untitled (Portable Planetarium), 2009: many materials used as a collage (as dadaism that did
the rst installation) here there is plastic, wire, any kind of materials.
Video Art
The genre known as video art is a medium of expression initiated by such experimental artists as Andy Warhol and
Nam June Paik, recent advances in digital computer and video technology, enabling artists to edit and manipulate
lm sequences. Video art typically appears in two basic varieties: single-channel and installation. In single- channel
works, a video is screened, projected or shown as a single series of images. Installations typically comprise either an
environment made up of several distinct pieces of video screened simultaneously, or a combination of video with
Assemblage, or Performance art. Installation video is part of the multi-media fashion for combining architecture,
design, sculpture, electronic and digital art. Latest developments include the use of the Internet and computer art to
manipulate lm imagery and to control videos from the world wide web or remote locations. Video differs from lm
(including avant garde cinema) in its disregard for the conventions of traditional movie-making. While lm producers
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juggle with storyline, screenplay, actors and dialogue - the basic elements of entertainment movies - the video artist is
concerned with exploring the medium itself, or to use it to challenge the viewer's ideas of space, time and
form. Filming there is a hole crew. While in video art there is the artist and eventually a set but everything is created
with the intent of not being narrative but analyzing aspects of life.
Bill Viola (American, born 1951)
Bill Viola is a contemporary video artist whose artistic expression depends upon electronic, sound, and image
technology in New Media. Viola’s video installations—total environments that envelop the viewer in image and sound
—employ state- of-the-art technologies and are distinguished by their precision and direct simplicity.
Viola uses video to explore the phenomena of sense perception as an avenue to self-knowledge. His works
focus on universal human experiences—birth, death, the unfolding of consciousness—and have roots in both Eastern
and Western art as well as spiritual traditions, including Zen Buddhism, Islamic Su sm, and Christian mysticism.
Using the inner language of subjective thoughts and collective memories, his videos communicate to a wide
audience, allowing viewers to experience the work directly, and in their own personal way.
- Martyrs series – Water Martyr, 2014: frame of a video, 4 elements, human being tourtured by these 4
elements. Natural elements, the most important things on the earth, fundamental they give life and at the same
time they kill you.Frame of a video where he put the four elements of nature that torture a man. They are
considered vitals but here they are considered negatively because they gave life and deaths at the same time.
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Claude Monet, 1885: Able to portrait many personalities as well as regular people - 30 years between the two photos.
The one on the left is all focused and also the pellicula is different so it appears more realistic.
Alexandre Dumas, 1855: Both of them are captured as in a paintings. Use of the lights and people were naturally
driven to get captured by Nadar. The one on the right is more blurred and Nadar wanted to captured the face and the
eyes
Photo Secession
Founded by Alfred Stieglitz in New York in 1902, the name was invented by him as a way of af liating the
photographers with the modernist secession movements in Europe. These photographers broke away from the
Camera Club of New York in 1902 and pursued Pictorialism, or techniques of manipulating negatives and prints so as
to approximate the effects of drawings, etchings, and oil paintings. The results were printed in their magazine Camera
Work that Stieglitz edited from 1903–7, and exhibited in their gallery, The Little Galleries of the Photo-Secession, later
known simply as 291. By 1910, however, the members of the Photo-Secession had become divided. Some continued
to manipulate their negatives and prints to achieve nonphotographic effects, while others came to feel that such
manipulation destroyed tone and texture and was inappropriate to photography. Torn by this division, the group soon
dissolved.
- Clarence White, The Mirror, 1920:
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his photographic business to concentrate on the city of Paris—a subject that proved of inexhaustible interest, and
one that continued to nourish his mind and enrich his work for the remaining 30 years of his life.
- Rue St. Rustique, Montmartre, 1922:Important for us to know how people used to live in the city and the
artistic touch is how he captured the city, the corners, the streets. Considered as an artist for transmitting
sensations, captured banal aspects that become special because of his eye.
- Boulevard de Strasbourg, Corsets, Paris, 1912:
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Paris and became part of the international art world, becoming friends with Leger, Chagall, Calder, Delaunay,
Giacometti and Mondrian. He moved to the United States in 1936 and til 1939, he freelanced for major American
magazines - Life, Look, Vogue, and Harper's Bazaar. In addition to his original quality of formal invention, there is in
the work of Kertesz another quality: the elliptical view, the unexpected detail, the ephemeral moment, and the sense
of the sweetness of life, a free and childlike pleasure in the beauty of the world and the preciousness of sight. One of
the rst using the hand camera. Able to cqapture details and transform them into art. He was able to see in an artistic
way.
- Stairs of Montmarte, Paris, 1925: lines of the gate, handrails, the stairs + shadows and 2 presence of two
gures that are interacting in a geometric way, diagonal way. Creation of the effect very interesting artistic and
geometric. Here we can see the shadows of the handrails that goes diagonal giving drama. We have also the
shadow of the middle handrail that goes on the opposite diagonal of the handrail one creating contrast.
- Landing Pigeon, 1960: capture details. He had the eye that was to be able to see what was interesting for the
composition and introduced the pigeons to y. American Social Realist Photography. Here we can see a facade
which is very geometrical and had the eyes to make geometrical elements made the composition special and
added the pigeon.
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Henri Cartier-Bresson (French, 1908-2004)
Bresson’s theory that photography can capture the meaning beneath outward appearance in instants of extraordinary
clarity and his humane, spontaneous photographs helped establish photojournalism as an art form. In 1933 he
purchased his rst 35-mm Leica. The use of this type of camera was particularly relevant to Cartier-Bresson. It lent itself
not only to spontaneity but to anonymity as well. So much did Cartier- Bresson wish to remain a silent, and even
unseen, witness, that he covered the bright chromium parts of his camera with black tape to render it less visible, and
he sometimes hid the camera under a handkerchief so that he became totally immersed in the environment. His Leica
—his notebook, as he called it— accompanied him wherever he went, and, consistent with his training as a painter, he
always carried a small sketch pad. There was for Cartier-Bresson a kind of social implication in the
camera. Anonymous and spontaneity of the photos, captured the moment before something big had happen. Able to
capture people without made them realize to be in photos.
- Place de l'Europe. Gare Saint Lazare, 1932: jump. Just the moment before something. He’s jumping on
water, so a lot of questions erase, did he fall, did he get wet?….
- Quai Saint-Bernard, Paris, 1932: 2 diagonals, 2 gures watching something that is coming or happening. The
rest is to ll the emptiness, not in balance the 2 parts, suspense feeling to the viewer.
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repetitions of colors and lines. Everybody can see those things but photographers are able to cut the space and
create a narrative. Skyscraper are captured right before the end to make them seem in nite.
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active participation in the completion of the work's meaning, not as passive consumers but as re-interpreters of the
past.
- National Gallery I, London, 1989: cold family members neutral
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