Lesson 8 History
Lesson 8 History
a. Brahmo b. Matva
c. Satnami d. Arya
a. Brahmans b. untouchables
c. Vaishyas d. touchables
a. 1929 b. 1949
c. 1939 d. 1959
a. Madigas b. Sadigas
c. Aadigas d. Tadigas
6. Name the presidency in which untouchables were not allowed in government schools.
a. Madras b. Bengal
c. Bombay d. Chennai
a. Rich b. Aryans
c. educated d. Rajputs
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II. Multiple choice questions
a. Vaishyas b. Shudras
c. Untouchables d. Kshatriyas
4. Periyar founded
c. Periyar d. PanditaRamabai
c. Periyar d. PanditaRamabai
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4. Widow Remarriage Act was passed in the year
a. 1826 b. 1856
c. 1876 d. 1886
c. Association of Coolies
a. Phule b. Periyar
7. During which period did Ambedkar lead three temple entry movement?
10. Who started schools for Muslim girls in Patna and Calcutta?
1. (c) 2. (a) 3. (c) 4. (b) 5. (b) 6. (b) 7. (b) 8. (c) 9. (a) 10. (b) 11. (d)
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IV. Multiple choice questions
1. In her book Stripurushtulna, she wrote “Isn’t a women’s life as dear to her as yours is to you.
Her face is not be seen a widowed woman is a bad woman”. Who wrote these words?
3. Sri Narayan Guru, in present day’s Kerala belonged to a low caste of:
a. Ezhavas b. Mahar
c. Madigas d. Agarias
B. Eliminate untouchability
a. A, B, C b. B, C, D
c. A, B, C, D d. A, C, D
5. The SatyashodhakSamaj, an association which proclaimed and propagated caste equality was
founded by:
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9. A reform association known as ‘Brahmo Samaj’ was formed by:
a. 1826 b. 1827
c. 1828 d. 1829
1. (b) 2. (c) 3. (a) 4. (c) 5. (b) 6. (a) 7. (c) 8. (d) 9. (a) 10. (d)
Column A Column B
Column A Column B
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III. Match the following
Column A Column B
3. Vaishayas c. The women who died on the funeral of her dead husband
Column A Column B
century.
planters.
3. Black 4. American
3. Raja Rammohun Roy was well versed in , and several other Indian and
European languages.
4. The Satnami movement was founded by who belonged to a low caste family.
4. Ghasidas 5. Bhopal
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5. The knowledge of texts help the reformers promote new laws.
2. Women who died on the funeral pyre of their husbands were called .
5. Many British officials had also begun to Indian traditions and customs.
6. Ishwarchandra Vidyasagar suggested that could remarry, and a law was passed in
8. Some Muslin reformers such as reinterpreted verses from the Koran to argue
10. The first novels began to be written from the late nineteenth century.
11. The Satnami movement in central India was founded by a leader named .
1. Women 2. Sati
3. Raja Rammohan Roy 4. 1829
5. Critiase 6. Widows, 1856
7. Arya Samaj, 1875 8. Mumtaz Ali
9. Patna, Calcutta 10. Urdu
11. Ghasidas 12. Gulamgiri
13. Ambedkar 14. Sayyid Ahmed Khan, 1875
15. Abraham Lincoln
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I. True or False
1. When the British captured Bengal they framed many new laws to regulate the rules regarding
2. Social reformers had to discard the ancient texts in order to argue for reform in social
practices.
3. Reformers got full support all sections of the people of the country.
4. Brahman priests were outraged when Dalits used water from the temple tank.
7. Christian missionaries set up schools for tribal groups and lower caste children.
I. True or False
2. Reformers got full support from all sections of the people of the country.
5. People were dissatisfied with British rule in the 1870s and 1880s.
2. Begum RokeyaSakhawat Hossain established schools for Muslim girls in Patna and Calcutta.
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Very short answer questions
According to the Child Marriage Restraint Act passed in 1929, no man below the age
The social reformers were important because they felt that some changes were
necessary in our society and unjust practices needed to be abolished from the society.
Sati pratha refers to the widows who chose death by burning themselves on the funeral
pyre of their husbands. Women who died in this manner were called sati meaning virtuous
women.
Ishwarchandra Vidyasagar was a reformer in Bengal who took forward the cause of
Swami Dayanand Saraswati was the founder the Arya Samaj. He raised his voice in
Hindu Mahila Vidyalaya was one of the first institutions to provide girls with the kind of
Pandita Ramabai was a scholar of Sanskrit who felt that Hindu religion was oppressive
towards women. She founded the ‘Sharda Sadan’ a school for the widows in Bombay and a
Mumtaz Ali was a social reformer. Ali reinterpreted verses from Koran in favour of
educating women.
9. Name the leaders who lent their support to demand for greater equality and freedom
for women.
Jawaharlal Nehru and Subhash Chandra Bose lent their support to demands for greater
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10. Explain the Aligarh Movement.
Aligarh. The Aligarh Movement had an enormous impact in the area of educational reform.
Raja Rammohan Roy was the Indian reformer who founded Brahmo Samaj in Calcutta and
1. How did the knowledge of ancient texts help the reformers promote new laws?
Whenever the reformers wished to challenge a practice that seemed harmful, they tried
to find a verse or sentence in the ancient sacred texts that supported their point of view like
Ishawarchandra Vidyasagar used the ancient texts to suggest that widows could remarry.
2. What were the different reasons people had for not sending girls to school?
(i) They feared that schools would take girls away from home. This would prevent them
(ii) Many people felt that sending girls through public places in order to reach school
(iii) Many people felt that girls should stay away from public spaces.
3. Why were Christian missionaries attacked by many people in the country? Would some
(i) The Christian missionaries were attacked by many people in the country because they
(ii) Some people have supported them because they set up schools for tribal groups and
‘lower-caste’.
(iii) Social reformers like Raja Rammohan Roy, supported the missionaries’ effort to
4. Why did Phule dedicate his book Gulamgiri to the American movement to free slaves?
(i) In 1873, Phule wrote a book named Gulamgiri meaning ‘slavery’. He dedicated to all
those Americans of the American civil war who fought for the abolition of slavery.
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(ii) He tried to establish a link between the conditions of ‘lower’ castes in India and black
slaves in America.
5. What did Ambedkar want to achieve through the temple entry movement?
(i) Ambedkar started a temple entry movement in 1927. In which his Mahar caste
followers participated.
(ii) He led three such movements for temple entry between 1927 and 1935.
(iii) His aim was to make everyone see the power of caste prejudice within society.
6. Why were Jyotirao Phule and Ramaswami Naicker critical of the national movement? Did
(i) Jyotirao Phule and E.V. Ramaswamy Naicker were critical of the National Movement
because it was found that at a feast organised by nationalists, seating arrangements followed
caste distinctions that is lower castes were made to sit at a distance from the upper castes.
(ii) It resulted that the untouchables had to fight for their dignity and Periyar founded
Brahmans and Kshatriyas were upper castes, Vaishyas came after that and Shudras were
The one important reason of change in society was the development of new forms of
Brahmo Samaj wanted the women to acquire a respectable status in the society. It
condemned Sati, was against the Purdah Syatem, opposed child marriage and polygamy.
Raja Rammohan Roy began a campaign against the practice of sati. By this time, many
Britishers had also begun to criticise Indian traditions and customs. They supported the
Ishwarchandra Vidyasagar persuaded the British officials to pass laws for enforcing
remarriage of widows and banning polygamy. The Widow Remarriage Act was passed in 1856.
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12. Name some women reformers.
Begums of Bhopal
Tarabai Shinde
PanditaRamabai
Tarabai Shinde was educated at home at Poona. She published a book ‘Stripurushtulna’ in
which she criticised the social differences between men and women.
those Americans of the American Civil War who fought for the abolition of slavery.
The Veda Samaj was established in Madras in 1864, inspired by the Brahmo Samaj. It
worked to abolish caste distinctions and promote widow remarriage and women’s education.
(iii) VeerasalingamPantulu
(v) PanditaRamabai
(vi) Periyar
(i) Rammohan Roy opposed child marriage, polygamy and abolished sati pratha.
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widow remarriage.
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(iv) Jyotirao Phule struggled for lower-caste Anti-brahminical ideas in his book-Gulamgiri
2. In British period, what new opportunities opened up for people who came from castes
(i) The poor began leaving their villages to look for jobs in cities.
(iii) Drains had to be dug, roads laid, buildings constructed and cities cleaned.
(iv) This required coolies, diggers, carriers, palanquin bearers, rickshaw pullers. The ‘poor
from the villages and small towns, many of them from low caste moved to the cities where there
3. How did Jyotirao, the reformer, justify criticism of caste inequality in society?
(i) JyotiraoGovindrao Phule who struggled for the lower caste was born in 1827 at Poona
in a Mali family.
(iii) He criticised the superiority of the Brahmins and believe that Brahmins were
actually foreigners, the Aryans who established their rule in India by defeating the native
people.
(v) He wanted the Shudras and Atishudras to unite to challenge caste discrimination.
(ii) The educated, influential and wearthynon-brahman people played a leading role in
(iii) One such personality was E. V. Ramaswamy Naicker who was also called Periyar.
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(v) He joined the Congress as a youth. At a feast the found that the seating
arrangement had been laid out according to castes. The lower castes were made to sit at a
(vi) He felt disgusted and left the Congress in 1924. Periyar founded the Self Respect
(viii) He advocated marriage ceremonies without the priest and wanted temples to be
5. Who was Dr. B.R. Ambedkar? What was his contribution in the society?
(i) Dr. B. R. Ambedkar was born in the Mahar caste that was regarded as untouchable.
(iii) In school, he was forced to sit outside the classroom on the ground and was not
(iv) In 1927, he started a temple entry movement in which Mahar caste followers
participated.
(v) He also led three such movement for temple entry between 1927 and 1935.
(vi) His aim was to make everyone see the power of caste prejudices within the society.
6. Mention how women reformers helped in changing the conditions of other women?
(i) In early 20th century, women took an active part in the reform movement and
education of girls.
(ii) Some Muslim women, like the Begums of Bhopal encouraged education among women.
(iv) Begum RokeyaSakhawat Hossain started schools for Muslim girls in Patna and
Calcutta. Indian women began to take admission in universities by 1880s. most of them became
(vi) She published a book ‘Stripurushtulna’ which criticised the social differences
(vii) PanditaRamabai was a scholar of Sanskrit and earned fame as a ‘Rebel Champion of
Women’s Rights.
(viii) She always felt that Hindu religion was oppressive towards women. She provided
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