Humans in Their Ecological Setting Learning Module
Humans in Their Ecological Setting Learning Module
Module Information
Module Overview
The module introduces the student to human settlements in its ecological setting.
Module Coverage
The module will be covered for a duration of 1 week with a work output to be submitted on the end of
the module (see course outline schedule). It is scheduled on the Week 2 of the semester.
Module Objectives
• The module aims to help the student to know the ecological setting for human settlements.
• This module aims to help the student understand the relationship of ecology to human
settlement.
• https://anthropology.ua.edu/theory/ecological-anthropology/
Ecology is the science of relationships between living organisms and their environment. Human
ecology is about relationships between people and their environment. In human ecology the
environment is perceived as an ecosystem.
An ecosystem is everything in a specified area – the air, soil, water, living organisms and physical
structures, including everything built by humans. The living parts of an ecosystem – microorganisms,
plants and animals (including humans) – are its biological community.
Although humans are part of the ecosystem, it is useful to think of human–environment interaction as
interaction between the human social system and the rest of the ecosystem.
Values and knowledge – which together form our worldview as individuals and as a society – shape
the way that we process and interpret information and translate it into action. (Marten, 2001)
• Technology defines our repertoire of possible actions.
• Social organization, and the social institutions that specify socially acceptable behavior, shape
the possibilities into what we actually do.
• Like ecosystems, social systems can be on any scale – from a family to the entire human
population of the planet.
The ecosystem provides services to the social system by moving materials, energy and information to
the social system to meet people’s needs. These ecosystem services include water, fuel, food,
materials for clothing, construction materials and recreation. Movements of materials are obvious;
energy and information are less so. Every material object contains energy, most conspicuous in foods
and fuels, and every object contains information in the way it is structured or organized. Information can
move from ecosystems to social systems independent of materials. A hunter’s discovery of his prey, a
farmer’s observation of his field, a city dweller’s assessment of traffic when crossing the street, and a
refreshing walk in the woods are all transfers of information from ecosystem to social system. (Marten,
2001)
Material, energy and information move from social system to ecosystem as a consequence of
human activities that impact the ecosystem:
• People affect ecosystems when they use resources such as water, fish, timber and livestock
grazing land.
• After using materials from ecosystems, people return the materials to ecosystems as waste.
• People intentionally modify or reorganize existing ecosystems, or create new ones, to better
serve their needs.
Figure 1 Interaction of the human social system with the ecosystem (Schutkowski, 2006) (Marten, 2001)
With machines or human labor, people use energy to modify or create ecosystems by moving materials
within them or between them. They transfer information from social system to ecosystem whenever
they modify, reorganize, or create an ecosystem. The crop that a farmer plants, the spacing of plants in
the field, alteration of the field’s biological community by weeding, and modification of soil chemistry
with fertilizer applications are not only material transfers but also information transfers as the farmer
restructures the organization of his farm ecosystem. (Marten, 2001)
Human ecology analyses the consequences of human activities as a chain of effects through the
ecosystem and human social system. The following story is about fishing. Fishing is directed toward
one part of the marine ecosystem, namely fish, but fishing has unintended effects on other parts of the
ecosystem. Those effects set in motion a series of additional effects that go back and forth between
ecosystem and social system see Figure 2.
Drift nets are nylon nets that are invisible in the water. Fish become tangled in drift nets when they try
to swim through them. During the 1980s, fishermen used thousands of kilometers of drift nets to catch
fish in oceans around the world. In the mid 1980s, it was discovered that drift nets were killing large
numbers of dolphins, seals, turtles and other marine animals that drowned after becoming entangled in
the nets – a transfer of information from ecosystem to social system, as depicted in Figure 2. (Marten,
2001)
Figure 2 Chain of effects through ecosystem and social system (commercial fishing in the ocean)
When conservation organizations realized what the nets were doing to marine animals, they
campaigned against drift nets, mobilizing public opinion to pressure governments to make their
fishermen stop using the nets. The governments of some nations did not respond, but other nations
took the problem to the United Nations, which passed a resolution that all nations should stop using
drift nets. At first, many fishermen did not want to stop using drift nets, but their governments forced
them to change. Within a few years the fishermen switched from drift nets to long lines and other fishing
methods. Long lines, which feature baited hooks hanging from a main line often kilometers in length,
have been a common method of fishing for many years. The long lines that fishermen now use put a
total of several hundred million hooks in the oceans around the world. (Marten, 2001)
The drift net story shows how human activities can generate a chain of effects that passes back and
forth between social system and ecosystem. Fishing affected the ecosystem (by killing dolphins and
seals), which in turn led to a change in the social system (fishing technology). And the story continues
today. About six years ago it was discovered that long lines are killing large numbers of sea birds, most
notably albatross, when the lines are put into the water from fishing boats. Immediately after the hooks
are reeled from the back of a boat into the water, birds fly down to eat the bait on hooks floating behind
the boat near the surface of the water. The birds are caught on the hooks, dragged down into the water
and drown. Because some species of birds could be driven to local extinction if the killing is not
stopped, governments and fishermen are investigating modifications to long lines that will protect the
birds. Some fishermen are using a cover at the back of their boat to prevent birds from reaching the
hooks, and others are adding weights to the hooks to sink them beyond the reach of birds before the
bird can get to them. It has also been discovered that birds do not go after bait that is dyed blue.
(Marten, 2001)
The problem of deforestation in India provides another example of human activities that generate a
chain of effects back and forth through the ecosystem and social system. The following story shows
how a new technology (biogas generators) can help to solve an environmental problem.
For thousands of years people in India have cut branches from trees and bushes to provide fuel for
cooking their food. This was not a problem as long as there were not too many people; but the
situation has changed with the radical increase in India’s population during the past 50 years, Figure 4.
Many forests have disappeared in recent years because people have cut so many trees and bushes for
cooking fuel. Now there are not enough trees and bushes to provide all the fuel that people need.
People have responded to this ‘energy crisis’ by having their children search for anything that can be
burned, such as twigs, crop residues (bits of plants left in farm fields after the harvest) and cow dung.
Fuel collection makes children even more valuable to their families, so parents have more children. The
resulting increase in population leads to more demand for fuel. (Marten, 2001)
Intensive collection of cooking fuel has a number of serious effects in the ecosystem. Using cow dung
as fuel reduces the quantity of dung available for use as manure on farm fields, and food production
declines. In addition, the flow of water from the hills to irrigate farm fields during the dry season is less
when the hills are no longer forested. And the quality of the water is worse because deforested hills no
longer have trees to protect the ground from heavy rain, so soil erosion is greater, and the irrigation
water contains large quantities of mud that settles in irrigation canals and clogs the canals. This decline
in the quantity and quality of irrigation water reduces food production even further. The result is poor
nutrition and health for people.
This chain of effects involving human population growth, deforestation, fuel shortage and lower
food production is a vicious cycle that is difficult to escape. However, biogas generators are a new
technology that can help to improve the situation. A biogas generator is a large tank in which people
place human waste, animal dung and plant residues to rot. The rotting process creates a large quantity
of methane gas, which can be used as fuel to cook food. When the rotting is finished, the plant and
animal wastes in the tank can be removed and put on farm fields as fertilizer.
If the Indian government introduces biogas generators to farm villages, people will have methane gas
for cooking, so they no longer need to collect wood, see Figure5. The forests can grow back to provide
an abundance of clean water for irrigation. After being used in biogas generators, plant and animal
wastes can be used to fertilize the fields, food production will increase, people will be better nourished
and healthier, and they will not need a large number of children to gather scarce cooking fuel.
However, the way that biogas generators are introduced to villages can determine whether this new
technology will actually provide the expected ecological and social benefits. Most Indian villages have
a few wealthy farmers who own most of the land. The rest of the people are poor farmers who
own very little, if any, land. If people must pay a high price for biogas generators, only wealthy
families can afford to buy them. Poor people, who do not have biogas generators, will earn money by
gathering cow dung to sell to wealthy people for their biogas generators. Poor people may not care
much about the ecological benefits from biogas generators because a better supply of irrigation water
offers the greatest benefits to wealthy farmers who have more land.
Figure 4 Deforestation and cooking fuel (chain of effects through ecosystem and social system) (Marten, 2001)
Figure 5 Chain of effects through social system and ecosystem when biofuel generators are introduced to villages
1.Environmental Determinism- belief that the environment determines the patterns of human culture.
Physical factors such as
• landforms
• climate
Factors that affect human culture and individual decision
• ecology
• geography
• climate
Nature did not directly influence humans, but provided a framework and thus facilitated different
possibilities of human development. Nature, as it were, offered the raw material from which
traditions, belief systems or theories could develop. The role of nature was thought to be passive and
any decision on the actual expression of culture traits, i.e. a realization of the respective options under
given environmental conditions, was due to the historic and cultural particularities and the selectivity by
which societies made their choices.
Human culture was not shaped by nature, but cultural decisions were thought to be subject to their own
dynamics, so that cultural differences between populations would also be found in their respective
particular cultural history. In the context of possibilism, it was not important to explain the origin of
culture traits.
Characteristics of the environment were not required in order to explain the presence of culture traits,
but rather served as an explanation for their absence, i.e. the reason why they did not evolve. The
absence of stone houses, for example, would be explained as a consequence of a lack of appropriate
raw materials in the habitat. Thus certain characteristics would not emerge, simply because they or the
means to produce them were not avail- able (p. 4 in Hardesty 1977).
This culture-centered view of humans within nature left little space for a dynamic role of the
environment, but rather reduced it to a generally limiting element of human cultural development. At the
same time, the emphasis on historical specificity precluded that similar environmental conditions could
also lead to similar selectivity (p. 33ff in Moran 2000), i.e. the possibility of a cross-cultural comparative
view was handicapped from the start by the primarily case-by-case nature of the possibilist assumption.
Cultural Ecology thus searched for regularities and common grounds in human behavior, social
structure and belief systems which would develop as responses to certain environmental situations.
Steward’s method was culture-comparative in time and space and designed with the aim to search for
generalizations in the function and emergence of human behavior. Conditions and modes of food
acquisition constituted the most immediate link between environment and behavior. The underlying
mechanisms leading to the development of such behavior were believed to represent a human
universal, whose impetus would arise from the necessity to use the naturally available resources, such
as food.
According to the concept of Cultural Ecology, social institutions possess an internal functional
connection, e.g. as certain modes of production occur in combination with certain modes of social and
political organization or the division of labor in a society. On this condition, the effect of one variable on
a limited number of further variables can be examined within the system, rather than having to examine
the much more complex system of social organization in its entirety. By emphasizing diachronic
comparison Cultural Ecology differs from classic functionalism (e.g. Malinowski 1960) in that it puts an
emphasis on the investigation of change and its causes and less so on the question of mechanisms by
which equilibrium states can be maintained or basic and derived needs be met.
Central aspects of the culture-ecological approach refer to the question whether specific behavioral
responses are necessary for the adaptation of human populations to their environmental conditions, or
rather whether a broad behavioral repertoire would suffice, i.e. whether adaptation occurred through
specialization or generalization of abilities. In this context, adaptation would be understood as the ability
to find ever better solutions for the possibilities of habitat use. Cultural Ecology attempted to support the
basic assumption that there is a causal relationship between natural resources, subsistence technology
and those behaviors in a population that facilitate the use of resources at a given level of technological
development (Moran, 2000).
Neo-Functionalism or Cultural Materialism, named after Marvin Harris’ (1927–2001) influential great
narrative (Harris 2001). It refers to Steward and White by adopting their concepts of functional
connections between subsistence and culture.
Cultural materialism explains cultural similarities and differences as well as models for cultural change
within a societal framework consisting of three distinct levels:
• Infrastructure- technological, economic and reproductive (demographics/population)
• Structure- organizational aspect of culture such as domestic and kinship system, political
economy
• Superstructure- ideological and symbolic aspect of society, example is religion
(2) In any ecosystem time and energy are limited. Therefore, in view of these constraints,
individuals have to weigh the costs of certain behavior against its benefit. What has been
invested in one type of behavior in terms of energy and time is no longer available for another.
An example would be the potential conflict in trade-offs between reproduction and longevity.
It is the integrative study of how and why behavioral mechanisms and processes mediate organisms’
interactions with their biotic and abiotic environment, thereby structuring many ecological and
evolutionary processes.
Political Ecology a concept where the traditional areas of inter-relations between environment,
technology and social organization meet. It is characterized by an analysis of social conditions against
the background of political economy, the unequal distribution of resources, increasing criticism of
conventional development aid programs and the threateningly increasing environmental consumption
(Netting 1996).
Abiotic and biotic components are connected through structuring principles, which at the same
time denote fundamental characteristics of an ecosystem. Accordingly, ecosystems are
characterized by the spatial and temporal distribution patterns of their components, by the transport of
material (flow of matter) and utilization of energy (energy flow), by the exchanging and passing- on of
information (information flow) and by the properties of change and evolution.
The reason is that human ecosystems are characterized by two sets of factors. First, they are
defined by the climatic, biological and geomorphological framework, i.e. the natural defaults of
the habitat they occupy. These could also be called the primary ecological basic conditions,
since they entail a pre-steering of, for example, subsistence activities.
Local populations are not self-sufficient, but are connected with other populations outside their
habitat by trade and barter of goods, by exogamous marriage relations or by regional and
supra-regional networks and alliances. The boundaries of ecosystems shaped by human
activity are open and variable, because they are to a substantial part also defined by such
functional contexts.
2. Energy Transformation
The description and analysis of mechanisms of energy production, storage and consumption,
i.e. energy flows in ecosystems, have been of central importance to ecological anthropology for
a long time. Inspired by White’s (1943) theoretical model, according to which cultural evolution
is determined by the control of increasingly larger amounts of energy, there is ample empirical
confirmation for the close relationship of energy extraction and social organization in both
extant and historic societies (e.g. Tainter et al. 2003).
4. Adaptation
Modes of adaptation can be distinguished by the different reaction velocities they show towards
environmental changes or by whether they spread biologically or culturally (Irons 1996). Both
aspects are connected by the fact that successful adaptations can be measured by
reproductive success in the long run (Alland 1975).
The concept of population is closely connected with a system of hierarchical classifications. Depending
on the level of explanation, the classification includes larger or smaller groups; and the categories used
to look at populations overlap. Considering natural, biological and cultural determinants, four central of
aspects result that affect the structure of a population.
1. Demographic aspect stands for the perhaps most abstract category according to which
population structures are defined by fertility, the number of births and deaths (natality,
mortality), disease rates (morbidity) and population movements (migration). These factors have
an effect on the size of a population and its age and sex composition in a given temporal
sequence, i.e. population dynamics.
2. Genetic aspect refers to the extent to which a particular population partakes in the overall
gene pool. It thus describes the consequences of founder effects or genetic drift, but also
genetic kinship relations within and between populations, for example as far as the effect of
geographical conditions for gene flow are concerned, i.e. the presence or absence of nat- ural
boundaries, such as rivers or mountain ranges.
3. Sociological aspect essentially considers the socio-culturally defined internal differentiation
of human communities and their effect on population structures. This includes for example
social, status or occupational groups, religious communities, but also kinship groups (whose
composition, depending on classification, must not necessarily be based on genetic affiliation).
Biologically defined groupings, such as those derived from age and sex, also have sociological
significance.
4. Ecological aspect finally refers to the degree to which populations inhabit the same and/or
similar habitats and share a common resource pool. Effects on the population structure result
both from comparable and/or different environmental conditions the respective populations are
exposed to and from the extent by which strategies are developed in order to adjust the size
and composition of the population to the respective habitat.
To understand the conditions under which mechanisms of population regulation become necessary at
all, it is helpful to know about density distributions and the growth patterns of populations. Depending
on the abundance in which resources occur in a given habitat, different dispersion patterns result for
the individuals of a population.
Population size may be observed with respect to the carrying capacity of a habitat leads to
basic problems of comparability, because such an attempt would also have to consider annual
or seasonal fluctuations in resource supply or work intensity, i.e. a temporal depth for the
availability of resources.
Equally, carrying capacity also depends, among other things, on the kind of existing political or
administrative controls in a society, on how land use is regulated, or whether differences in property
and the distribution of land may lead to substantial differences in the respective carrying capacities.
In other words, carrying capacity needs to take into account individual impact, as for example affluence
would reduce the number of people that can be supported by a given resource base.
Carrying capacity has thus been considered to be two-dimensional (Barrett and Odum 2000),
because it represents density and per capita demands in a habitat.
Regulation of population is understood as the effect of any form of change in the composition or size of
a population in connection with the availability of resources and their utilization options, without asking
in the first place at which level the changes are caused and bear an influence on demographic
parameters. Thus, intrinsic and extrinsic factors can be equally decisive for an adjustment of changed
numerical relations within a population.
First, connections between the size and possibilities of development of populations and diseases, as
external regulation factors, are briefly addressed. For pre-historic times, in particular, the outline of a
historical epidemiology has to be considered a desideratum.
Growth and density distributions of populations should thus show correlations with the emergence and
occurrence of certain diseases and allow a conclusion to be drawn on ecological basic conditions,
because significant transitions in human ecological history are connected with particular disease
patterns
Generation of soils
d. Agricultural practices have exposed soil to the weather resulting in great loss of topsoil
Waste disposal
f. Untreated sewage wastes and runoff from farms and feedlots have led to increased water
pollution.
Energy Usage
g. Some industries and nuclear plants have added thermal pollution to the environment. The
release of some gases from the burning of fossil fuels may be slowly increasing the Earth's
temperature. -- (Greenhouse Effect)
Nutrient Recycling
h. The use of packaging material which does not break down, burning of refuse, and the placing
of materials in landfills prevents the return of some useful materials to the environment.
Biomagnification
a. increase in the concentration of a substance (poison) in living tissue as you move up the
food chain
E. Wildlife: much destruction and damage has been done to many species (hunting, fishing, etc.)
F. Fossil Fuels: are becoming rapidly depleted/add to air pollution problems
a. The search and demand for additional energy resources also impact ecosystems in a
negative way.
b. Industrialization has brought an increased demand for and use of energy.
G. Nuclear fuels - environmental dangers exist in reference to obtaining, using, and storing the
wastes from these fuels
I. Forests: are becoming increasingly depleted as a result of timber needs & the need for more
agricultural land
• the direct harvesting of timber has destroyed many forests
• this destruction also impacts land use and atmospheric quality
K. Land use (includes increasing urbanization and the cultivation of marginal lands)
• this decreases the space and resources available to other species
Species Preservation
• Some efforts to sustain endangered species have included habitat protection (wildlife
refuges and national parks) and wildlife management (game laws and fisheries).
• Animals which were once endangered but are presently successfully reproducing and
increasing their numbers are the bison, gray wolves and egrets.