The Essentials of Magick A Complete Guide To Common Elements of
The Essentials of Magick A Complete Guide To Common Elements of
If you feel you belong to one of these categories or similar, then this book is
definitely meant for you.
Seek Your Own Answers, Yet Know the Essentials
The most important thing, which I want to teach you, is to seek your own
answers. If you have become interested in the art of magick or spiritual
development, then it means that you seek a way to change your life, one way
or another. This is why people get to practice things – they want to become
richer, or they want to find true love, or they want to help others. Or they
want to seek power to control others, too because there are different
intentions that people have – some are positive, and some are negative. I hope
that this book will help you realize that negative intentions are dangerous,
and it's far better seeking "power" through positive growth, rather than
through manipulation and black magick.
But, ethics aside for now, if you truly wish to change your life through
magick, then you must read and learn a lot. Through reading and learning –
from books, people and your own experiences – you gain knowledge and you
grow. Thus, you learn how to achieve your goals more effectively, and yet
how to remain safe at the same time. This book is a guidebook – it guides you
on your path. But it doesn't provide you with definite answers, which you
require. But we'll deal with this later. When you're done with this book, think
about what you have learned, and look for more books that can give you the
answers. Because I do not provide you with recipes for success.
I provide you with knowledge about energies and intentions; entities that
exists and will come in contact with you as soon as you begin your magical
work; collection of safety rules, which you should keep in mind in order to
remain safe. These are the essentials – to understand how the "world beyond"
works and what you can find there is the key for successful and safe practice
of magick. And this is what you truly need, when you're still a beginner – the
understanding of basics. Without this, you won't be successful on your
magical path, simple as that.
Introduction Endnotes
1 The term "Magick", with the letter "k" at the end, has been introduced on
the beginning of XX century by Aleister Crowley. It was meant to distinct
practical, occult magick from growing movement of stage magic - based on
illusion and tricks.
2 Modern Huna isn't as traditional as some people would like to believe. It is
based on reconstruction of Polynesian beliefs and practices, yet it has been
created in XX century by Max Freedom Long. Still, it is based on some
traditional beliefs and practices, and one has to admit, it's very effective
practice when used properly.
3 Reiki is a form of energy medicine, and even if it's considered being more
of a spiritual healing, it is based on the principles of Magick, as I shall
explain soon.
4 Those who are members of larger groups of practitioners understand that
there is always someone skilled in magical work, a form of a "priest", and it
is he who teach about practical aspects of his craft; if you're a student of such
teacher, this book will serve as a reference work, only.
5 Although the name "Shaman" originates from waste regions of Siberia,
today this name is used to describe those people, who have been chosen by
spirits, and have passed initiation by these spirits, and finally, who are guided
by the spirits; and it's all based on more animistic approach to magick and
spirituality. Shamanic practices include rituals, and "ecstatic" trance states, in
which shaman performs healing, or travels to higher or lower worlds (planes
of existence). It is worth mentioning, especially for those who walk the path
of New Age that one cannot become a true shaman if he won't be chosen or
initiated by spirits. No workshop nor any diploma will make you a shaman,
and a true shaman does not require workshops or diplomas since he is guided
by spirits.
6 It is essential to know that a true shaman is guided by spirits, and these
spirits will teach him or her everything that the shaman has to know. Also, it
is worth knowing that if you suspect you've been chosen by spirits to become
a shaman (whatever this "position" is called in your culture), you should
become a fan of reading, and definitely seek someone to explain you what's
going on (for example, other shamans).
7 By the word "followers" we understand those who practice schools
associated with New Age ideology and movement. It does not suggest any
religious connotations.
The Book of Theory
Everything starts with theory. You can never begin your practice if you won't
learn the theoretical aspects of it – it is the order of things. The essential
theory of magick can be limited to two primary things. First, definition of
terms, which helps understand what we understand as magick. Second, the
understanding of intentions (your Will) – the primary force that governs all
magical activity. Let us waste no time, and start with the definition.
The Definition of Magick
Before we explain the essential elements of different schools of magick and
spiritual work, we must define the term "magick" itself, first. The best way to
do so is base ourselves upon an encyclopedic definition. We can read in a
great work of John Michael Greer, "The New Encyclopedia of the Occult":8
(…) Originally, the word – in Greek, mageia; in Latin, magia – meant
the knowledge or art of the magoi or magi, a hereditary caste of Persian
holy man.
Later on, we can read the definition of Eliphas Levi:9
(…) Levi defined magic as the art of manipulating the Astral10 Light, the
mysterious substance-energy that in his view lay behind all magical
activities.
And finally, few words later:
(…) Aleister Crowley (…) proclaimed that magic – or as he spelled it,
"magick" – is "the science and art of causing change in conformity with
will".
From the essential point of view, magick is all these three things. First, it's an
art, and knowledge. Then, it's knowledge of using and manipulating energies
– that exists all around us. And finally, it's an art of manipulating these
energies in order to cause change according to our will. Whether you use
Reiki, Huna, Wicca or ceremonial magick, you still do the same thing – use
the knowledge to manipulate energies in order to achieve a change in the
physical world.
Let me give you some examples so you can understand magick better.
In ceremonial magick, you have a goal. In order to achieve this goal,
you perform a ritual. A ritual is a form of activity, that based on
knowledge, focuses your will upon your goal. Thus, this leads to
manipulation of energies in order to achieve the goal – the change of
reality.
In Huna, you have a goal. Therefore, you collect energies from your
environment in order to fuel your subconscious mind, which then uses
its power of shaping the reality to change the world, and achieve the
goal – the change of reality.
In Reiki, you have a goal of healing something – by healing you
understand the process of returning something back – a person or idea –
into a state of perfect harmony. Thus, you open yourself, and you allow
the energy of Reiki to flow from the source into the person or idea and
heal it. With time, this subtle energy of Reiki brings harmony back, and
the goal is achieved – the change of reality.
These things are obvious, and I will not discuss them further. But some things
aren't as obvious as one might think. Black magick is the most popular form
of magick in the entire world – and in most cases it is done not by those
skilled in magick, but by normal people. Black magick occurs, when:
You're a psychic healer, and you want to heal someone – but this person
does not wish to be healed. Forcing healing upon the other person is
considered to be a magical attack, and there are no excuses for "healers"
actions.
Any form of "healing", when performed in conformity with your own
will, and not with the highest good of the other person in mind, is often a
form of black magick, especially if your own intentions towards this
person are not clean and positive. This happens often in case of those
healers, who wish to heal someone, but the only way to heal this person,
which they know, is based upon their own false or misleading beliefs.
And form of persuasion – when you want someone to do something in
conformity with your own intention or "plan", is a form of black magick.
People make their own decisions, and they should never be forced to do
anything. This form of black magick happens in case of many forms of
advertising or marketing campaigns.
Caring thoughts aren't as "white" as people would like to believe, and this
deserves few more paragraphs. And this is the most awful and most popular,
at the same time, form of black magick. Parents "caring" about their kids, for
example. They "care" for their daughter not to be raped by her boyfriend. Yet
magical acts follow intentions. When parents focus on raping of theirs
daughter normally, it hurts her energy field and her very being. If they focus
on raping of theirs daughter strong enough then it works like a curse – theirs
daughter will be raped, eventually – and if not, then something else, still
terrible, will happen to her.
Another example is quite popular, as well. Imagine your parents who
constantly worry about your budget. They keep thinking "oh my God, oh
my God, what will happen to poor Timmy, he's so inexperienced, so
poor, what will he do for money, he won't be able to survive, oh my
God!" - it's a terrible for of black magick, because it attacks you.17
Another example – you want to create a business. You have a great
business plan, money for investment and great business contacts. Yet
people around you think constantly "this won't work" or "he doesn't
have the skills to make it work" or "I'm sure it won't work because I
tried it myself and it didn't work." This is black magick, as well.
Another example – you've met the man of your dreams, and you've
fallen in love completely. Both of you are sure that you're meant for
each other. Yet, just wait for your parents to start thinking "this guy is
terrible. I hope it won't work out for them", and if your parent's will is
strong enough while yours and your boyfriend's will are weak, then your
parent's thoughts will be black magick in its finest...
Quite often, people cast love spells or charms – either by themselves, or
with the help of skilled occult practitioner. Forcing someone into a love
relationship is black magick, as well. Such spell or charm will never
cause positive effects – yes, sometimes it will work. If a woman wants a
man to fall in love with her, and she uses a spell, it might work. She will
have the man. As a form of bonus, she will have a man who beats her,
drinks alcohol, torture her mentally. If she's really lucky, after 10 years
of a toxic relationship that will destroy her life, she will finally get the
divorce, but the consequences of her actions will hunt her for the next 30
years. If she isn't lucky, a car will kill her on the street. Do you really
want to cast love spells? Any form of love spell or love charm, a form of
black magick, creates a toxic relationship – sometimes, the person who
cast the spell will be a victim, and sometimes, a person upon which the
spell has been cast, will become a victim. Now you know what love
spells are, please, do not cast them – destroying someone's life isn't
ethical.
And finally, when you pray with the intention of converting someone to
your religion, this is a form of dangerous black magick. It's about asking
your God or your Egregore to look at this particular person and force it
to convert. It's using magical means (with the help of entities) to make a
change in person's like against this person will. This is a pure magical
attack – very ugly I have to say, and very aggressive, especially when
someone tells you "I will pray for your soul" right into your face.
Unfortunately, it happens all the time, mainly in monotheistic religions
like Christianity, especially in the Catholic school of thought. If you
know someone who is praying in such manner, ask this person to stop.
No one has the right to choose your faith or path.
People use black magick all the time,18 because they do not learn anything
about true spiritual development. Sometimes, this black magick is strong, and
sometimes, it's weak. It all depends on the strength of a person – if your inner
strength is great, then the negative thoughts and wishes won't harm you. That
is why a part of magical and spiritual development is the process of
improving your self-confidence, self-assessment and self-esteem, and of
course, your personal feeling of safety. If you're not easy to manipulate, then
you are far safer in the magical world than people who can be easily
manipulated.
While for some the path of black magick might appear easier, the truth is that,
in the end, the difficult "white" path brings wonderful fruits, and the "black"
path leads to suffering – there's no exception – especially when there's always
the cause-and-effect magical law working in the background – but we'll
discuss it later. Choose your path wisely.
The Basics You Need - Thinking
There is a lot to know and to learn for anyone who wish to follow a path of
spiritual development, or pagan paths, Wiccan way or European magical
traditions. With New Age movement all around us and books being published
with little responsibility in mind, there is a great need for a book such as this
one. A book that covers the basics, easily understandable for everyone, no
matter what your tradition is. And the very basics of basics lie not in energy
arts, but in your head. If you wish to deal with magick, there is a specific way
that you must think.
Think and Stay Responsible
Magick isn't mainly about doing, but about thinking. There are many thinks
you need to think over if you really want to deal with magick. One of the
basic rules requires for the practice of magick is the rule of thinking. It says:
think, think, think or just think before you do. To understand this better, we
need few examples of magical practices and the things you need to think
over.
You're about to perform a psychic healing – there are many think you
need to consider: does the person requires psychic healing, or maybe a
psychotherapist will be enough? Do you have enough knowledge, and
are your skills advanced enough to help the person? What kind of result
do you want to achieve? Does the person truly agrees for healing?19 Can
there be some unforeseen results or consequences of your action? Do
you have enough energy to perform healing? Or do you have enough
skills to channel the healing energy, if you act as a channel? If so, do
you truly understand the source of the healing energy?20 Have you
shielded yourself and the room? Is your patient truly safe on the spiritual
level? Have you grounded yourself? Do you know how to cut the
connection with your patient after the healing session? Do you have
clear intentions? Are you sure you do not want to harm the person you're
about to heal?
You're about to perform a magical ritual that is meant to attract
you money – here, as well, we have many questions: do you really need
to perform a ritual? Maybe you should look for a better job, just like
that? Or maybe, instead of magical ritual, you should work out your
laziness? If you really want to perform a ritual: do you really know what
you're doing? Are you truly shielded against unwanted spiritual
influence? What kind of ritual do you wish to perform? Do you consider
that it's an exchange based ritual? This might happen if you ask a spirit
or a deity to help you with your money – if so, ask yourself, what kind
of price you will have to pay for getting some more money? What kind
of consequences your ritual might cause?
You're about to perform a magical ritual that is meant to attract
love of a specific person – do you consider that if you would be meant
for each other, you wouldn't have to perform a ritual? Are you aware
that forcing someone to love is black magick and your negative
intentions will come back to you, sooner or later?
You're about to learn a new magical technique – do you really need
to learn it? What kind of energies does it utilize? Can you include this
technique into your daily practice? Later on, you will learn that mixing
traditions and energies isn't such a good idea. Can you learn the
technique without becoming a worshiper of specific deities or spirits?
You're about to begin practice of specific tradition – do you really
want to walk this particular path? Will this new path require you to
break the connection with previous practices? Or, will it require you to
end your relationship with some people?
As you can see, there are many questions asked above, in such few examples
– imagine how many questions you have to ask yourself in real life. Magick
is like real life – you need to be responsible for your own actions, and this
requires you to ask yourself each and every time many questions, that may
safe your life and mental stability. Because you have to be responsible. In
magick, you're responsible for:
Yourself – your life, your mental stability, your dreams, your health,
your work and everything that is related to your life.
People you love – especially people you love, you should keep them in
mind when practicing magick. Think if your actions influence them, or
harm them. Imagine that quite often, you might become a subject of a
magical attack, and if the attack can't get to you, it might strike the
person you love.21
People you might influence – for example those who seek your psychic
services or healing services, or those who might become subjects of
your magical ritual – make sure you won't harm them.
The reputation of your school of thought – you're responsible for the
school of thought through you practice – in other words, you are
responsible for your tradition. If you're an Asatru follower, and your
actions are aggressive and full of hate, this will influence your entire
movement.
You cannot simple practice something and care not about these things
mentioned above. Stay responsible, because your actions bring results – do
good stuff, and good stuff will happen to you. Do bad stuff, and bad stuff will
happen to you and to people you care about.
Mental Stability in the Practice of Magick
In the old days, people who wanted to learn the art of the occult (the secret
knowledge) had to spend many years learning and training themselves in the
art of mental discipline. Even near the end of XIX century, the occult orders
kept this approach. Later on, in the XX century, the New Age movement was
born, and the secret knowledge became secret no more. Some people say that
these teachings should be available to everyone, and they should be free. I
cannot agree – these teachings can do more harm than good. It's because
there is an important factor to all spiritual and magical practices – it's the
mental stability. These days, many "spiritual" workers gathered around the
New Age movement have no stability at all – thus they suffer from
possessions, they fall into the trap of channelings and their own fears and
beliefs. Because of this, New Age movement do more harm to humanity than
good.
Mental stability is important. How to define such stability? Basically, you're
unstable when:
You are controlled by fears – fear of losing your lover; fear of loosing
your job or money; fear of being attacked; fear of being manipulated by
others; fear of conspiracy theories22 and so on.
You are easily manipulated – when you don't have your own will;
when you easily take orders and do things others want instead of doing
things you want.
You have low self-assessment and self-esteem – when you believe
you're unworthy, or you're afraid what others might say or think of you;
when you're afraid of taking actions or speaking your mind.
You blame others for your troubles – when you hate someone; or you
become aggressive towards someone; or you try to manipulate others for
your own gain.
You are controlled by your own false beliefs – if you think you have
no power, and you're unworthy of practicing magick or achieving
success; when you think that only bad people achieve success; when you
think in all these bad things that your parents and teachers taught you,
then you have a problem.
All these are signs that you aren't mentally stable, and before you begin
advanced magical practice, you should work some things out. But we'll deal
with such practices later. For now, let's continue with the stability issues. A
good way to define if you're ready to practice magick or not, is to honestly
analyze your intentions towards magick – or, why do you want to learn
magick?
Your magical practices should not be dictated by your fears – for
example if you're afraid you're might lose your lover or job it's not a
good intention as it's a sign that you are controlled by your own fears.
And if you are controlled by fears, then you need to deal with these
fears, first before you begin magical practices. Love spells are often
being cast out of fear that the person might end up lonely for the rest of
person's life – such spell is dictated by fear.
Your magical practice should not be dictated by hate or aggression
– quite often I encounter people who wish to cast a curse upon someone
because they don't like this person. Sometimes, people want to use
magick to have their revenge. Sometimes, people wish to use magick in
order to control someone, to manipulate the person to do things the
person doesn't want to do. Sometimes, people want to use magick in
order to force a person to go to bed with them. This, too, is caused by
fears, or, on the other hand, by uncontrolled lust. Sometimes, these are
simple uncontrolled energies of hate or aggression. But your magick
practice should not be controlled by these energies.
Magick should not be dictated by lust – neither should be your
practice. Lust for forced love is a sign that a person is unable to open
itself for true, romantic love. Lust for money is a sign that a person
doesn't believe in its own capability of making a decent income. Lust for
material goods is a sign that a person can be easily manipulated by
advertisement into buying things that the person doesn't need. If you
believe you're controlled by lust, it means you're not ready to begin
magical practice.
Your practice should not be dictated by your low self-assessment –
sometimes, people want to practice magick because they believe it will
make them special – so mystical, so magical and occult – and "cool".
Sometimes, they practice magick simple to become accepted within the
community of other magical workers. Sometimes, they become psychic
healers, not because they want to help others, but because helping others
makes them feel good, worthy, needed and generally "cool".23 Often,
young people start learning and practicing magick – in their case, it's a
way to find their own place on Earth, a symbol of their youthful
rebellion. Again, in all these cases we can see problems with self-
assessment, which should be empowered before the person begins
serious magical practice.
All of these are called "negative intentions"24 - and all of them are signs that
you are not ready to begin serious magical practice, but instead you should
start with basic practices that are meant to enforce mind discipline. Mind
discipline is not an ability to control your negative thoughts – it's the ability
not to be controlled by negative thoughts. Here is where we can see another
problem of New Age – many New Age schools try to get rid of negative
emotions entirely. But this is impossible because by running away from
negative emotions, you do not heal them – they will catch you, eventually.
One must learn to live with negative emotions and allow them to flow – when
they flow, and you observe them, they do not build up in your body; thus they
do not create anchor points for unpleasant entities to attach, and you're no
longer a slave of these negative emotions. Dealing with negative emotions
and intentions is not about destroying them – but about healing them in such
way, that when something unpleasant happens to you, you won't feel negative
emotions, and you won't be influenced by these unpleasant events any more.
Why is mental stability so important? There's a quite simple reason for this –
when a person isn't mentally stable, he or she becomes an easy target for
unpleasant entities who can use the person to feed upon. Such person will
become dangerous for himself or herself, but also, the person will become
dangerous for people around him or her. Negative intentions create "holes" in
your energy body, through which entities can attach themselves, feed upon
you, and with time, control you, so you can do more bad stuff; thus generate
more energy the entities can feed upon. And of course, with negative
intentions acting as reasons for your magical practices, you cause harm to
others – and it's simple unethical.
Magick was never about power – it was about understanding the Universe,
coming in contact with God, and making the life of the entire community
better. Whether you practice pagan magick, or Taoist techniques, or spiritual
teachings of Huna, the good of the entire community should be kept in mind.
And these days, the whole World is one, big community.
Do You Really Need Magick?
To some people, magick is the ultimate answer to all problems of the world.
But in reality, a lot of problems can be solved without the use of magick. For
example by talking – communication is the key to many problems. As you
already know, the first rule of magic says "think, think, think". Thus,
whenever you encounter a problem in your life, think how can you solve it
without the use of magick. Perhaps you can ask someone for help, maybe you
can negotiate, or maybe you can consult a spiritual worker or
psychotherapist. This might sound trivial to you, but trust me when I say that
it's important to mention this – many problems can be solved without magick.
And you should remember about this because too often people fall into the
trap of using magick everywhere they can. You don't have to use magick all
the time, so don't try to do this. It has a lot to do with grounding and this topic
will be discussed later.
In order to be good at magick work, you must devote your entire life to this –
but is it really something you want? You can't practice magick as a hobby,
after work hours – magick has to be your work. And that's why peoples
skilled in magick exists – it's their job to serve others through magick. You
can always consult some shaman or witch or psychic, instead of becoming
one yourself.
How to Improve Your Mental Stability?
In the old days, problems that I've described earlier like fears or unethical
goals were healed by priests, community leaders or the heads of family.
Today, a lot of people that practice magick want to heal these problems, by
becoming spiritual workers themselves. But know this – "priests" and people
capable of helping you are still out there. Besides such magical workers out
there, there are psychologists and psychotherapists available, as well. And
they can really help you. If you have a choice – visit a psychotherapist or
learn magick, choose the first option.
Still, there are some basic practices for every school of spiritual thought.
Improving your mental discipline and going through the basics of mental
stability is a complex process that takes years. You must heal your fears, false
beliefs, lust and improve your self-assessment. There are many ways to do so.
The school of Huna teaches about affirmations25 - phrases that, when written
in proper way, are meant to reprogram your beliefs. Most eastern schools
teach different forms of meditation, and a lot of modern New Age schools
explain the importance of forgiveness – forgiving others and forgiving
yourself is what I consider being the most important element of improving
your mental discipline.
If you walk the path of Wicca or Norse Magick, or Reiki, or Huna, or any
specific pagan or European tradition, you should know this – as a beginner it
is all right to ask those who are more experienced than you. Read as many
books about your tradition as possible. Go to on-line discussion boards run by
groups in your tradition and ask for basic practices and books. Find someone
in your tradition who could provide you with a list of basic books and
practices. And most important, understand that even if these basics might
look pointless, the truth is they are very, very important and there is a reason
to practice them.26
If you do not follow a specific tradition, but you explore the world of New
Age ideologies, then it's difficult to find a book covering the basics of mental
discipline. You may wish to use affirmations and forgiveness techniques as
mentioned earlier. You might want to learn the technique of healing Core
Images1, as well, which is useful to healing your intentions. You can learn
Zazen meditation that originates from the Zen school of Buddhism, as well –
Zazen is a wonderful form of meditation that teaches mental discipline. A
simple version of Zazen for beginners has been explained in my other book,
Psychic Development Simplified.27
Generally, look for practices that:
Help you clear your mind of chaotic thoughts;
Help you deal with unpleasant memories from your past;
Help you redefine your beliefs, from negative to positive;
Help you heal your negative intentions by understanding why do you
have negative intentions towards yourself and others;
There are plenty of such techniques, some of which reflecting the ideology of
New Age, others reflecting the pagan or magical ideologies. You can use
these techniques to improve your mental discipline. Then, you will be ready
to begin more advanced magical practices.
Learn and Read a Lot
Magick is difficult – you cannot fall into a trap of a "enlightenment over
single weekend workshops", because the path of magick and spiritual
development is a long one.28 While you can participate in workshops and
courses of a different sort, as they are very useful, you have to understand
that while you can benefit from participation, the workshops themselves
won't turn you into an enlightened Buddha or a powerful magus. Workshops,
courses and lectures are great if they are being managed in a professional
way. While lectures can be host almost anywhere, the workshops, which are
based on practice, have to keep the safety issues in mind.
Once, I participated in a workshop, in which the teacher came straight from a
bus with her luggage right by her side, and she immediately started the class.
Quite soon, she started doing something within people's auras – without
cleansing herself first, transferring all the negative energies she had upon her
own aura to others. All of this occurred in a room that wasn't cleansed and
wasn't shielded against unwanted spiritual influence. I was quite terrified as I
was able to perceive, clairvoyantly, two unpleasant entities – one crawling
between the participants and the other one standing in the corner, with a scary
grin. These entities were looking for prey, and this particular workshop
provided them with some. More than that, the teacher didn't cut herself from
the participants, creating the links and attachments, through which she draw
their life force back to her – I call it "psychic vampirism" - it will be
discussed later. And finally, let's say it – the teacher, she was hot, and it was
clearly visible that the male participants weren't in control of their sexual
desires during this class.
Thus, there are some things that are essential for your safety on the path of
learning:
The person that runs the workshop should know what he or she is
doing – the teacher should cleanse himself or herself, especially if he or
she wants to work within people's auras and their energy system. You
cannot get into someone's energy body – the aura and inner energetics –
if you won't cleanse yourself, first. That's the basic safety issue of
spiritual work with others.
The place should be cleansed and shielded against unwanted
spiritual influence – there are beings that are psychic vampires, astral
parasites that feed upon life force of people. Especially those who
cannot protect themselves, or are inexperienced enough to notice these
parasites. The place, in which the workshop takes place, should be
shielded against such entities. The place is filled with unpleasant
energies, as well – and it should be cleansed of these energies.
Otherwise, these energies fill influence the participants in a negative
way.
You must be careful when you open yourself – in the example above,
the participants were willing to open themselves for the teacher's
magical doing – but they weren't aware what she was doing. I don't
know it either as I wasn't risking an attachment from the nasty grin
entity in the corner. But it's not the point. The point is that if you do not
know that the other person is doing, then do not open yourself unless
you trust the person completely. Once someone is within your aura, he
or she can do wonderful things, but also, he or she can do terrible things
– trust and knowledge are essential here.
The teacher should cut his attachments and links, and he should
teach it to the class – every single time you do something within a
person's aura, or you work with entities or even objects, you create links
with these objects. Links, through which energy and intentions can flow
from source to source. These links should be cut, and the teacher should
know it. More than that, if the participants work one with another, the
teacher should instruct how to cut the links. If he doesn't do this, then it's
a serious safety issue flaw.
The group's energetics – in the example above, the group's energetics
problem was related to the teacher's hotness, and the inability of the
male participants to control their sexual desires. Such uncontrolled
energies can destabilize the entire workshop, and these energies might
make the workshop ineffective and even dangerous. The energy keeps
flowing from person to person, especially if people open themselves for
everything. And it can do serious damages to the person's psyche and
spirit. The teacher should know how to control these energies.
All of these elements I discuss in this book, so don't worry – you will learn
about them sooner or later. Don't be afraid to ask the teacher if he remembers
about the above essential steps. If he doesn't, don't worry about your money
or time – just walk away. Because it's much better to lose money and time,
but remain safe, than to lose money and time, and get yourself a nasty astral
attachment that will require some serious magical work to get rid of. So while
you can truly participate in workshops and classes as you can benefit greatly
from these, remember that there are safety issues to keep in mind.
In addition, you should read a lot of books. This is essential knowledge
regarding studies of magick, as well. Different books say different things
about the same subject. Some books are written in a New Age style. Other
books are meant to inspire and share experiences, not to teach. Other books
are based on a scientific basis. To help you understand it better, let me give
you some examples. In case of Reiki, there are many types of books. Some
are quite New Age – they talk about peace, love, wonderful energies, angels,
channelings and basically, they are based upon New Age understanding of
the author. While they can provide you with some additional knowledge, they
are pointless, generally. But there are other books – manuals that are pure and
simple, they teach the essentials, acting like guidebooks or even text books
for students of the Reiki path. These books are worth reading, but they will
not provide you with too many personal opinions. Then, there are books
about personal experiences of Reiki practitioners. These books are meant to
inspire and share experiences. You can learn about the author's perspective
from such books, but you shouldn't think about them as the source of ultimate
truth – as modern New Age followers do. Finally, there are more professional
books, like The Big Book of Reiki Symbols by Walter Lubeck and Mark
Hosak, which are based on literature, scientific books and detailed research –
these books are meant to expand your knowledge about Reiki in a far more
complex way than the previous books. If you truly want to learn about Reiki,
you should read all these types of books – then practice by yourself. In the
end, the experiences of others will help you with your own practice. The
guidebooks will tell you how to practice, and the scientific books will help
you take your practice seriously. But in the end, the amount of knowledge is
just a foundation for your practice.
Let me give you another example, this time about shamanism. There are
many types of books about shamanism. Some are quite New Age – they talk
about becoming a shaman over a weekend, or they talk that shamans are
healers of the New Age and everyone can become a shaman. This isn't true,
of course. Then, there are more personal books, written by true shamans (or
medicine mans, or healers), books which are written as a form of biography.
And they are good because quite often they contain a lot of useful teachings.
Then, there are more scientific books that discuss shamanism from
anthropological and scientific perspective, and they are worth reading if you
truly want to know what shamanism really is. If you have been appointed by
spirits to be a shaman, then you should read personal books and scientific
books. But in the end, your practice and the guidance of spirits is the most
important element of your work.
What I want you to know is that there are many books about magick arts
available – some are great, and some are worth of your time, and some are
full of fluff, and you shouldn't even look at them. But, in the end if you truly
want to learn magick, then you have to read almost everything that is related
to your path, and draw conclusions on your own. You have to gain your own
experience and figure out which books are useful, and which aren't. Theory is
important, and the more theory you collect in your head, the safer and more
effective your magical work is.
The Process of Initiation
An "initiation" is a concept that exists in every tradition of the world. One
can be initiated into childhood, adulthood, elderly, into being a man or
woman, or into magical or spiritual practice. The processes that occur in
initiation are often psychological, and they are always present when someone
walks the path of magick or spirituality. That is why it's essential to learn
about such processes and learn what you might expect in initiation.
There are three forms of initiation – one form is a complex psychological
process. The second one is a ritual interconnected with the culture and
society. In this book, we're more interested in this first form of initiation – the
definition would be: a psychological process related to spiritual changes that
occur because of magical or spiritual practice. In other words, something
spiritual or magical influence you, and acts like a trigger, which triggers the
psychological change. This process of change from one state to another,
stronger and more spiritual state, is what we call an initiation.
While rituals and cultural activities are one-time event and they can last few
minutes or few hours, the magical initiation should be understood as a
process that may last for many weeks, months or even years. For example, in
shamanic traditions, the initiation process may last up to 20 years before the
person is truly ready to become a shaman. In Usui Shiki Ryoho Reiki
practice, while the attunement requires an hour to be complete, the initiation
process continues for 5 to 10 years. Once again, during this time, the process
of psychological change occurs. In most initiations, in the coming months or
years, the old habits, patterns, beliefs, traumas and desires will be change if
needed, so the person is ready to play a new role. In shamanism, the person
chosen by spirits must change his or hers beliefs, learn new things, heal the
old wounds, and rebuild the character, so he or she is ready to walk between
the physical and spiritual realm. In magick or spirituality, whatever the path
or tradition is, the initiation prepares the person to be: a magician, a healer, a
spiritual leader, a healing energy channeler and so on. No magical path is free
of this process.
But, while every tradition has a concept of such psychological initiation, not
everyone will experience this process. Some people are simple meant to live
a simple life, some people will experience only a small form of initiation.
Generally, the bigger the life role is the more difficult the initiation becomes.
Initiation on the path of magick is a process of magical "coming of age". One
must prove he is worth the path.
Initiation often begins with a personal crisis, when the personal values of a
person becomes worthless in the face of changing reality, or when a person –
due to any reasons – is forced to look beyond the comfort zone and look for
new ways to live. An end to a relationship, a tragedy in family, death or
deadly illness, or even a mystical experience, which leads to change, all of
this may become a start for initiation. It doesn't have to, of course, so do not
expect that every personal crisis is a beginning of initiation into a powerful
spiritual worker. Sometimes, it's just yet another life experience. Still, quite
often a crisis, an illness or tragedy is a reason why a person begins the search
- for new ways to live, for new practices and so on. Sometimes, what the
person finds is just a new hobby. And sometimes, the person finds magick or
spiritual path to walk. And this is often a reason why people fall into interest
of magick and spirituality.
Sometimes, initiation begins in case of people who never heard of magick.
And sometimes, initiation begins to a skilled spiritual worker who spent years
on learning and practicing. In such case, initiation often marks a point when
the person begins to walk a path to something greater – destiny, or spiritual
ability, or new level of understanding.
During the initiation process, you may experience your personal crisis; the
night of the soul or senses; illness; or you may simple live your life. It's an
individual process, always. One day you're up and one day you're down, and
the wheel of fortune keep on turning. And quite often, the initiation requires
you to move aside, go into a wild or at least limit your contact with the world,
even if it's an evening alone with your cellphone turned off. Because often,
initiation requires you to face yourself, like looking into a mirror and facing
your light and darkness at the same time.
What may trigger the initiation? There are many possibilities – most of which
are related to a specific path and beliefs.
Spirits – this occurs mainly in case of shamans, when spirits choose the
person to become a shaman. Then, the process of initiation begins, it is
triggered on a spiritual level by spirits. Spirits, as spiritual beings, will
be discussed later on.
Karma and past life events – some people believe in reincarnation, and
because of this, they also believe that the process of initiation might be
triggered by past life karma. You've done something – good or bad, and
this is why a psychological change in you begins.
Destiny – if one believe in destiny, one may believe that some people
are destined to become healers, mediums and so on. And if they are
destined to become someone else, then at some point the process of
change – and preparation – must begin.
Personal decision – some people decide to achieve a specific goal. Such
thing occurs in case of Reiki practice, for example. They choose to
become attuned, and because of this, the initiation is triggered. This
often occurs in other magical or spiritual schools.
Magical practice – and finally, magical or spiritual practice may trigger
the process of initiation. That is, of course if someone is meant to
become initiated into something.
One may ask, when does the process of initiation ends? The simplest answer
is this: when it ends, you will know it. Until this time, live your life and let
things be.
An Initiation That Gives The Skills
There is one more form of initiation – an initiation into practice. It's a ritual,
but not based on cultural aspects of the society, yet based on a magical work
that gives you a specific ability. While some psychological changes,
understood as initiation, may be required for a person to begin a new form of
practice, this specific type of initiation is a one-time event. It's often present
in Buddhist practices, or in European magical tradition, when a master or
teacher performs some magical doing on a person, changing this person's
energies, or mind patterns or aura, so the person in question can learn a new
ability and use it right away. Sometimes, the ability can be used right away,
and sometimes, an initiation into practice triggers more psychological
changes as described earlier.
An initiation into practice might be performed by:
A teacher or master – which can perform a simple or a complex ritual
upon you. This is often present in European or pagan traditions, and in
Buddhist teachings.
Spirits and entities – once again, the spirits or deities perform some
magical doing so you can use a new skill.
Past-life triggers – this is a common concept in Buddhism. It is
believed that a person might be initiated into a practice in this life
automatically if the person has been initiated into practice in the past
life.
Self-initiation – one may be self-initiated into practice after many years
of studies and learning.
The look, the feel and the process of such initiation ritual depends on the path
and tradition of your choosing. This type of initiation rituals are performed,
because. without them, one would be unable to practice a technique or skill.
At some point, a person was initiated into a practice – either by spirits or a
teacher or by himself after years of learning and practicing – and the person
decided to pass the initiation to others. This is how it works in quite many
magical and spiritual paths.
In some magical systems, the initiation rites include making changes in the
energy system of a person. For example, in Reiki practice, the energy system
is attuned to specific vibrations so that the person in question can work with
Reiki energy. Other paths may include placing specific symbols called
"seals" within the person's body – these seals have various purposes. Some of
them are meant to give the person a new magical ability, but other seals are
meant to block the person from the spiritual realms. Unfortunately, that
second thing often occurs in modern religions, in which the practitioner is
blocked to anything but a single deity or ideology. Often, this leads to a
problem that organized religions are blocking the path towards enlightenment
or magical growth. Of course, if the seals can be placed within the body, they
can also be removed. If someone is skilled in such magical work, he or she is
able to deal with seals, just like he or she is capable of dealing with curses,
charms or other energetic manipulations. I will discuss energy manipulation
in one of the further chapters. Anyway, the seals which often block: magical
sensitivity, perception, clairvoyance or even the Will to explore other magical
systems are a serious stuff, which is a reason that:
No one should be forced to take the initiation rites with seals without
conscious agreement.
And everyone should carefully think if he or she really wishes to take
such initiation rites if they mean becoming someone of a limited
"freedom".
As you can see, the processes of initiation are quite complex. What you
should understand as an essential piece of knowledge is this: initiation is a
process of change. It may be fast, one-time event, or it may last for many
years to come. It is present in every tradition, and you should not be surprised
if your magical or spiritual practice will cause changes in your personality
and life in general, starting with work and hobby, ending on relationship and
life beliefs. And in most cases, the process of change is difficult and
emotionally painful, but if you wish to benefit from spirituality and magick,
then you must be ready that change may occur.
The Initiation and the Journey
There is something else that should be mentioned in this book – the initiation
journey. In the context of magick, it is quite a common reason to begin
magical practice: a quest for finding yourself. My first interest in magick
turned into such initiatory journey when I left my friends, home, family and
nearly everything else and traveled to a big city far away from home. There, I
started my quest for finding myself. A quest that took me four years. Four
years to understand the lessons, to learn new things, find the inner power,
become a man and return to the old ground as a completely new person.
During my personal journey, I turned from a boy into a man – there was a lot
of pain, a lot of situations that needed me to face my inner fears, and to find
the power and manhood that was hidden within me. I conquered my inner
demons, and I have found out my own truths – and then, I was ready to move
on. Or should I say, to return home.
All of this begun with my interest of magick. It's not like magick guided me
or forced me to this journey. It's more like there is a deep interconnection
between magick or spirituality and basic mechanisms of life. In the old days,
during the nomad tribes era, boys and girls were living their homes and
heading into the wild to seek their inner power, so later on, they could
become man and woman. This process of the inner journey into the wild, the
initiation into an adult life and personal nature, is a natural element of our
life. Everyone should take such a journey to find himself or herself. This
way, one can find his dreams and goals and personal destiny, and one can
learn himself or herself, find the inner power and inner, natural abilities,
which will define a person's place in the world. It is so natural, yet so
unknown to the people of the West. But know this – the wild changed, and
now your journey might lead you to a big city where, still, you can learn your
own independence. Things might look different than 5 or 6 thousand years
ago, but the basic principles remain the same. The practice of magick or
spirituality – an integral element of human life – might start your own
journey, and you must be ready that no matter what your tradition or path is,
you will have to walk it, and you will have to face yourself. Because, without
the journey as a quest of finding yourself, you will not be successful in the
world of spirituality.
Your "Psychic" Intuition
No matter if you walk the path of European Magick, traditional Asatru,
oriental Buddhism or modern Reiki, there are some things all people have in
common – one of these things is your psychic intuition. While the word
"psychic" might seem to be a bit too "new age", the truth is that every person
has something we call "intuition". This intuition of yours is a very important
tool in magick and spiritual development because it's your guide, your inner
voice that keeps you save and helps you achieve your goals – sometimes,
even without true magick. Some people say that intuition is your sixth sense.
Others believe it's your higher self, a part of a universal "God-mind" that
speaks to you. Others believe it's your spirit guide, and some people believe
that intuition is a word of spirits that give you advises. The truth is – we do
not know what intuition is for sure. But we know it exists, it happens, and it
works.
What is intuition? It's your ability to "sense and know things" based on your
"heart", not "logic". You just know something is better, or something is
wrong. You know that you forgot about something, or you know that some
practice isn't the right practice for you. You go for a spiritual workshop, and
you know that this particular teacher is right for you, or no. And there is no
logical way to help you understand why is it that you know these things. And
you should trust these inner feelings.
You feel them all the time – the point is to listen to them, and act according
to your intuitive feelings. If you feel that something is right for you – do it. If
you feel something isn't right for you, do not do it. It's that simple. Of course,
sometimes you feel that something is wrong about a person or a workshop for
a reason – because you have fears or traumas from the past experiences. How
to distinguish your intuition from your fears? Simple, by your logical
thinking. If you feel something, try to find logical reasons why you feel this
way, or why you "know" something is or isn't right. If there are logical
reasons – your memories, beliefs or fears, then it's not the intuition, it's your
logical mind. But if there are no logical reasons behind your feelings and
"knowing", then it's intuition. And intuition is meant to be trusted.
There are few universal ways that might help you develop your intuition – an
ability that is quite useful because it helps you decide: whether this spirit or
teacher is trustworthy; whether this book is worth reading; whether this
practice is safe; whether you are ready to begin a new path and such. For
example, you may start a notebook, and whatever you do, perform the
following exercise: ask your intuition what should you do, and await intuitive
answers, which may come as: a vision, a memory-like sight, an inner sound
or music, or just an inner voice. Or you may feel something in your heart, or
you may simple know things. Then write down your feelings in the notebook
and make a decision. Write down the decision – note if it's based on the
feelings, or it's based on your logical thinking. After some time – hours, days,
weeks – the results of your decision will be clear to you. The results might be
positive, neutral or negative. Now go back to your notebook and read over
your notes regarding this particular decision. Analyze your feelings and your
decision, because based on this, over time you will learn which feelings are
generated by your intuition, a which feelings are generated by your fears and
logical mind. Generally, positive results driven by intuitive feelings are a
lesson that you've heard your intuition. Next time, you will be more
experienced, and you will know what to seek in your feelings – over time,
you'll be able to distinct between intuition and your logical mind. This will
help you in the future.
Generally, the practice of meditation that is focused on clearing the mind and
creating a state of peace, such practice is a gateway to intuition. If the mind is
silent and at peace, it is governed by no fears or troubles. This way, your
intuitive feelings and information have a clear way to your conscious mind.
In a meditative state of mind, it's much easier to communicate with your
intuition. Basically, each and every magical and spiritual tradition has some
form of meditation. Because meditation is a state of mind, not a specific
Hindu-related pose. Thus, you should learn what are the techniques of
clearing your mind and putting it at peace, and the practice of such
techniques will help you develop your intuition.
Whenever you try something new, or you think about buying a new book, or
trying some new workshop, ask yourself if it's right for you, and await
intuitive answers. They will guide you, and they will make sure that whatever
you do, is right and good for you. And with these words, we can finally move
to another chapter of this book and discuss the fascinating nature of our
reality and multiple layers of existence.
Chapter Endnotes
8 Magic, Greer, p. 287
9 It is believed that the modern idea of energy in Western Magick is
evolution of the concept of astral light, created by Eliphas Levi.
10 Astral Realm - is a common term that is associated with the spiritual
realm of dreams, thoughtforms, emotions and ideas. As such, energy that is
present in this realm, which mix itself with our physical realm is called astral
energy.
11 Meditation - is a form of spiritual practice, in which a person's goal is to
clear his or hers mind of any thoughts, seeing through the nature of the mind
and thus, the nature of the Universe. There are many schools of meditation.
For those who begin their magical practice, it's worth mentioning that
meditation is often mistaken with trance practices and contemplation. Trance
is a form of altered state of consciousness, when you visit parts of your mind
that you cannot access on a daily basis, or when you visit places beyond the
material realm. In case of meditation, you seek peace, serenity, awareness
and understanding. Contemplation, on the other hand, is a form of meditation
(but meditation is not a form of contemplation) - in this form, you dedicate
your meditation practice towards thinking about a specific issue - thus, you
contemplate something.
12 Mantras - by this name we recognize phrases that originate from Hindu
religious tradition, to put it simple. In reality, mantras are far more ancient
phrases that later on evolved into complex practices and were implemented
into Buddhism tradition. Mantras operate on different levels - for example, on
the energy level and on the mind level; thus they influence the person who
practice them. The practice is based on constant repetition of mantras, and
since they carry specific energy charge and meanings, through repetition this
charge and meanings are "activated", changing the person in proper -
according to the effect of the mantra - way. There are different mantras.
Some are meant to develop psychic abilities, others are used for healing,
others are used to support spiritual development and search for
enlightenment.
13 This is just an example, please do not use this technique just yet.
14 As I teach Reiki, I've learned and proven to myself and others that Tarot
cards are connected, not to higher planes of existence, but to lower energies
and entities. I mention this because you must be aware of the fact that using
Tarot cards isn't as safe as some people think. In reality, Tarot cards are very
difficult and dangerous tools, and one must be very skilled in order to use
them properly. I know many Tarot cards readers, who admit that it's a
difficult art of divination. If you wish to use Tarot cards, you must learn an
exceptional amount of magical self-defense techniques and a lot of safety
rules. On the other hand, if you are a Tarot reader already, and you wish to
follow some more spiritual path, like Reiki, you should keep in mind that, at
some point of your journey, you will have to give up the cards for good.
15 I would like to point out that any form of divination connects the divinator
with a person for which the divination is performed. This means that the
divinator is always at risk of collecting negative energies from his clients.
16 Well, basically – you shouldn't fall into a trap of paranoia and see magick
everywhere. Just because you have cut your finger while making breakfast,
doesn't mean that someone cast a curse upon you. You might just be clumsy.
17 Worrying about someone is a form of black magick, as well – but I call it
the weakest form of black magick. When you worry about someone, you
send this person negative energies, yes, but they're not that strong. So you
should't be afraid or angry at yourself when you worry about someone
because sometimes we can't help it. Even so, try to realize that worrying
about someone is pointless, and you should hope for all the best for the
person in question.
18 Of course, positive thoughts are far more powerful than negative thoughts;
with clearing your intentions, strengthening your will and practicing white
magick in its finest, none of the negative intentions and magical practices of
others will harm you.
19 As I practice Reiki, I notice this problem from time to time – people don't
wish to be healed. I mean while most people are open for healing, yes, there
is a group of those who are closed for healing. Closed, meaning they do not
wish to be healed – why so? There are many reasons. Sometimes, they don't
want to be healed because they don't believe in spiritual healing, truly. And
sometimes, people don't want to be healed because they like being ill –
everyone cares about them, and everyone pays attention to them – for some
people, it's more important than healing and responsibility for their own life.
Make sure that your patient truly wants to be healed.
20 Once again, in case of Reiki, the source of the energy isn't truly
understood. While pure Reiki (traditional Japanese Reiki, or classic Western
Reiki from the Usui-Takata lineage) is clear on this matter, there are many
modern schools of Reiki that do not work with real Reiki energy, even if they
use the term "Reiki" in the name of the school. Some schools, created by
inexperienced healers or people with problematic ego, often plug their
students to egregores, and this is quite near to black magick. There are many
schools of Reiki, or even other schools of spiritual healing that use egregores,
so be sure to truly understand what you're getting into – another aspect of
thinking. On the other hand, there are many schools of spiritual healing that
truly attune the person to the "Source" or positive entities, like Bodhisattvas
in Buddhism.
21 This doesn't happen often, especially if the other person isn't working with
magick – in such case, people have a tendency to have a far greater spiritual
protection than those who intentionally work with magick.
22 A person who believes in conspiracy theories easily becomes paranoid.
Such person should NEVER practice magick, at least not until the fear of
"conspiracies all around me" is dealt with. Blind belief in conspiracy theories
is a sign that the person in question doesn't feel safe in the world and suffers
from constant emotional pain of fear.
23 I observe this among Reiki practitioners, who practice and teach Reiki so
they can feel good about themselves. And Reiki practice is never about you,
it's about the person you're helping – either by sending this person's Reiki, or
teaching this person how to use Reiki.
24 In the end, you might think that magick is all about making your life and
the entire world a better place – with all these positive intentions in mind.
And you'd be right.
25 Nathaniel., Affirmations 101, What Do You Need To Know About Using
Them For Inner Growth. On: A State of Mind. On-line access:
<http://astateofmind.eu/2011/03/18/affirmations-101/>
26 On the beginning of your journey, it's difficult to learn the basics – there
are so many chaotic books out there. I hope this book will help you out, truly.
Yet, I advise to think – wouldn't it be better to follow one specific tradition,
instead of trying to create a safe mixture of different practices, just like New
Age does? The more advanced you are, the easier it becomes to choose your
own path. For example, I teach Reiki, this is the primary energy I work with
– in addition, I work with my own energy, Chi. I also implement Taoist and
Buddhist spiritual teachings into my life, and I follow the psychological code
of Huna. Finally, I've been taught the basics of magick by a European shaman
– all of this helped me remain safe on my own path. But if you're just a
beginner, try not to mix so many things at the same time.
27 Nathaniel, Psychic Development Simplified. A State of Mind 2011.
28 At the moment of writing this book, I work with magick and spiritual
development for 9 years – and I cannot call myself "master", still.
The Book of the Worlds
As we proceed through the essentials of magick, it is time to explain the
nature of the world. This knowledge will be very important later on. What
you see with your physical eyes is not the only world that exists here and
now. This is what every magical and spiritual tradition in the world considers
being a fact. We're talking about multiple layers of existence here, parallel
universes as some people may call it. As you walk the path of magick, you
will keep these different "worlds" in mind, and you will interact with them in
different ways.
The Different Layers of the World
There are many traditions that clearly states that our physical world is not the
only world, in which we exist, and it's not the only world, in which life exists.
And we're not talking about alien planets here, but about other, different
layers of the reality. We call them realities, realms or planes of existence, and
there are many of these. To better understand that we're talking about, and
why the knowledge of these planes is important for your magical practice, we
need to use examples – once again. It all begins thousands of years ago, in
time when the man was technologically primitive, yet socialized enough to
form tribes.
The Trees of Life
This is the dawn of animistic culture, when some people were chosen by
spirits to become shamans – those who walk between the worlds. Thousands
of years ago, the shamans were the first people to walk between realities, by
utilizing altered states of consciousness and something we call magical
practices these days. Shamans perceived the world as made of three layers,
represented by an image of a tree.
Shamans, normally existing in the realm of man, when needed, traveled to the
lower worlds – worlds of angry and hungry spirits, and the world of
ancestors, and to the higher worlds – worlds of spiritual beings, deities and
gods. They were talking with spirits, fighting with them and negotiating; thus
leading people to better hunting grounds, and healing those people who
suffered from spirits causing illness. It was the time of harmony between man
and the Mother Nature. This general concept of the physical world, the world
of spirits and the world of gods is one of the basic models of the reality – a
reality that is made of parallel planes of existence, a reality that in its very
nature is spiritual.
In modern times, the closest thing to the animistic image of the world tree is
probably the Yggdrasil, from the Norse Mythology, these days closely related
to the Asatru and Heathen movements. In this concept, there are many worlds
– worlds of Elves, the worlds of Giants, the Underworld, the worlds of Gods
and the worlds of Man. When needed, the person skilled in magick was able
to travel between some of these worlds using practices we consider magical
these days.
Yggdrassil, Norse Tree of Life (Source: personal collection of the author)
One may say that the Tree of Life from the Kabbalah29 path is also a way to
picture the many layers of reality, some of which are inhabited by Man,
others by spirits and gods.
In animistic traditions, a man who walked between the paths, used different
tools and rituals to move between the worlds and interact with spirits – to
learn and to heal, and sometimes to do harm. Within centuries, the knowledge
reserved for shamans, was slowly gained by others – people who were to
become priests of more complex ideologies, and then – religions.
The Time of Religion
When man was part of nature, things were simple, and spiritual practice was
pure. Then, with the "invention" of civilization and writing, the time has
come to create more complicated theories and write down sacred texts. This
is when old beliefs were written down, and when spiritual knowledge began
to turn into a tool for gaining power by priests and organized religions. In the
Era of Religion, the cosmic cartography was written down and improved, at
least from the theoretical perspective as the practical aspects remained the
same.
In Tibetian traditions, there are numbers of worlds, called "Bardos" (singular:
Bardo), most of which are the spiritual worlds beyond the veil of death,
through which the soul travel between incarnations. These Bardos are closely
related to the karmic state of the soul and the great cycle of Samsara, the
wheel of continuous living and dying.
The Theosophy that is a base for modern New Age magical concepts of
reality takes its concepts from Hindu traditions mixed with Christian culture.
In the end, in Theosophy there are the following layers of reality. The
physical reality which we live in. There's also etherical reality (energetic),
which is based on energy (life force), and there's the astral reality, which is
the reality made of our dreams, worries, concerns – and basically, everything
there is an illusion. There's also a mental reality, and spiritual reality, and a
couple of more realities. Each one placed higher than the previous realities.
In modern Huna, we rarely talk about different layers of the world, but the
concept is similar – this time, there are three layers of the mind. The lower
self is the subconscious mind. The middle self is the conscious mind, and the
higher self is the hyper conscious mind. These three layers are parts of the
greater net of connected minds. Lower self creates the global
unconsciousness. The middle self creates the global community. And the
higher self creates the global net of higher minds that in Huna are called
"God". This concept – even if it looks more psychological than magical – is
the same thing as the concept of different words or New Age planes of
existence.
The oldest and most complex ideologies like Buddhism have a very complex
cartography of the spiritual realms while modern magical paths are mainly
based upon a two-worlds basis. Shamanism is based on three-worlds basis, on
the other hand, but some of the shamanic traditions might be more complex
than this. Basically, what you should understand as the essential principle is
that there is our physical world, and there is another world, which is unseen.
And this is common – essential – for all spiritual and magical paths. And in
the unseen world, there are spirits that dwell there.
It defines a simple fact – when you do magick, you interact with the spiritual
realms. The different layers of the worlds define the nature of the spirits that
you can work with, and the nature of energies that you can work with. These
layers define the nature of death and the great cycle of life, as well. In the
end, the many layers are the important element that influence the practices
upon any magical path.
All of this may raise a question – if all these traditions of the world have all
these different concepts of the multiverse, what kind of concept is used by
modern New Age movement? Well, basically, this concept is based on the
Theosophical teachings mixed with animistic (shamanistic) traditions.
Despite the fact I dislike this New Age thing as social phenomena, I really
like its concept of the multiverse. Because it's simple. Generally, it's quite
simple, like this:
There is a physical realm.
There is also an energetic realm, in which energies exists and interact
between the physical and the spiritual world.
And finally, there is a spiritual realm, in which ghosts, spirits, Angels
and other beings exists.
And that's all – by using magick, you use the energies to create an interaction
between the spiritual and physical realm. This is what most New Age
ideologies talk about. And I like this concept because it's the most basic
concept that you should be aware of. By keeping this simplest concept in
mind, you are aware, that each and every tradition must have:
The concept of physical reality.
The concept of spiritual reality.
And the concept of the reality, in which energies flow and interact
between the realms.
This helps you in the following way: whenever you wish to learn about new
tradition from either theoretical or practical perspective you know what to
look for: these three concepts of reality – the physical plane, the spiritual
plane and the plane of interaction. One way or another, under one name or
another, you will find such concepts. And understanding them will help you
understand how the particular system of magick works. Because by
understanding the nature of the world according to your magical tradition,
you will learn what kind of spirits you can meet, how to deal with the things
you may encounter, what kind of visualization to perform and how does the
rituals in your traditions work. As you can see, this knowledge is essential.
Practicing magick is like learning to speak and walk. But then, you have to
learn about your environment (spiritual realms) – home, streets, parks, people
and animals, and such. Without this knowledge, it's like walking blind
through the spiritual realms.
There's also another issue – the many layers of the world define the many
layers of your own human nature. With these layers you're going to work on
your spiritual or magical path, so it's another essential element that is related
to the knowledge about the nature of the world.
Different Worlds, Different Layers of You
Just as there are different layers of the world, there are different layers of you.
Most magical and spiritual traditions are clear on the matter that we all have
at least two halves – the physical body and the soul (spiritual body). This is
the basic understanding common for almost all paths. Whatever your magical
path is, this is what you should look for when it comes to the essential
understanding: how does your path define that which is greater than the
physical body? How many layers are there?
For example, in shamanic traditions, there is a physical body, the spirit body
and soul. The physical body returns to Mother Nature when the person dies.
The spirit goes to the world of Ancestors. And the soul goes to the Higher
Planes.
The Theosophy says that there is a physical body, the energy body, the astral
body, the mental body, the spiritual body and few other layers. The energy
body is the body through which the energy flows. The astral body is the
reflection of the subconscious mind, in which mind patterns, memories,
habits, fears and expectations are stored in the form of energy. The mental
body is the higher body responsible for intelligence and consciousness. The
spiritual body is the first of many bodies that are considered to be a part of
God.
Most schools of the spiritual path consider this: there is a physical body, the
soul (that can reincarnate itself into a new body), and there is an energy body
made of energy centers and energy channels. For example in Hindu beliefs,
the centers are called "chakras", and the channels are called "Nadi". In
Taoism, the centers are called "Tan T'iens" and the channels are called
"meridians". Through these channels, the life force and spiritual energies
flow – but this is a subject that we will discuss later.
These three systems – Theosophy, Hindu beliefs and Taoism – shape the
essential understanding of the layers of human being common for most New
Age ideologies. Although sometimes the energy channels, layers and centers
are mixed without giving it too much thought, the way New Age presents our
human nature is something that can be called "the basic understanding" -
there is a human, physical body; there is an energy body through which the
energy flows and in which magical doing takes effect; and there are a soul, a
spiritual body, a spark of consciousness. And this is how we basically
perceive the many layers of the human being.
Understanding how your path perceives the nature of our existence is
important, not just for religious beliefs, but for the matter of magical doing.
As above, so below – this rule explains the basic mechanism of magick. The
spark of consciousness has a Will – so it uses the energy body to manipulate
energies and send out intentions. These energies and intentions interact with
the specific energetic layer of the world, and manifest results in the physical
realm. But it works the other way around, too. Person spark of consciousness
has a will and use the energy body to influence you. The person's intentions
and energies interact with your own energy body, which later on reflects
results on both the spark of consciousness and the physical body. With this
simple mechanism, things like spiritual healing or manifestation and
attraction of things in the physical realm are much easier to understand.
I should give you some examples.
In shamanic practices: shamans says that in order to heal a person, they
have to deal with the spirit of the illness. This can be done through
combat or negotiations. Some shamans believe that they deal with real,
independent spirits which interact, in a negative way, with the ill
person's energy body, which then reflects the illness on the physical
body. But some other shamans believe that the spirits are just
manifestations of the person's fear and worries which create disharmony
on the energy body, and thus, the illness is reflected on the physical
body. Which explanation is correct, it doesn't matter – it's a basic
example how magick works in case of shamanism.
In Chinese traditional medicine, which is based on the Taoist concept of
life force called Chi and the meridians (energy channels), it is said that
the illness is caused by the blockages on the meridians. These blockages
make the flow of life energy chaotic or even impossible. Thus, it is the
task of the healer to perform a magical work that removes the blockages.
These blockages are created by a person's worries and fears. So again,
the spark of consciousness reflects upon the energy body, and the energy
body reflects the illness upon the physical body.
In Huna, things work a bit different, but the essential understanding is
still there. The conscious mind, the spark of consciousness, sets a goal,
and thus it sends the message to the spiritual mind, called the higher self.
This message goes through the energy body – the subconscious mind,
sometimes filled with blockages like fears and worries. The
subconscious mind pass the message on to the higher self along with
energy – life force, or mana – and then, the higher self sends the energy
into the Universe with proper intention that will make the goal achieved.
The many layers of a human being always interact with each other, creating a
holistic whole. One cannot exists without another.
A Matter of Ancestors
There is an interesting idea, which I wish to share with you. It is said by
shamans and animistic practitioners that the problems of this life are caused
by the spirits of the ancestors, to which we paid no homage, and no respect.
These spirits of the ancestors cause problems, because we ignored them.
Those who respect and remember their ancestors and work with them by
paying a homage live a happy life. But there are many people who live a
happy life, yet they care not about their ancestors and their spirits. At first, it
seems like this whole talk of ancestors is pointless, but when you think about
it, you may notice that those happy people who ignore their ancestors, they
do something. They work with their Karma according to New Age beliefs –
they heal bad memories, they forgive and let go, they meditate and deal with
thoughts, fears and traumas of the past. In some way, they do pay respect to
their ancestors, or Karma – they simple use different terms and practices to
achieve the same goal.
It is quite interesting because it's another situation in which we seem to be
talking about the same thing, but we simple describe things differently. It is a
reason why, no matter what is your path and tradition, you should remember
that in the end, the spiritual world is real and the same. It is just our
perception of this spiritual world that change. The thing is that some people
can see the spirit of the ancestor, angry and ignored – but others can see a
blockage on the chakra – and both the spirit and the chakra will speak of the
same thing. Because in the end, as I've noticed and experienced, it is our
perception based on what we have learned, read and on what we believe, that
shapes the things we perceive spiritually and magically. In the end, two
things are sure – the physical reality, and the Will along with Intention that
shapes the reality.
The Clairvoyant Visions
Those who are clairvoyant can perceive different layers of a human being –
the outer energy field (aura), the energetics, the energy centers, and when
they go deeper, they can see the soul. Of course, the clairvoyant perception is
a subject to perception patterns, beliefs and mental programs, so it's an
individual matter. In other words, every person perceives the energy body
different.30 But the thing is that clairvoyant vision is a proof that we can say
for sure the following: every person, every living organism on Earth has one
physical body and one spiritual body, made of some kind of spiritual
energies, even if the magical traditions of the world perceives them
differently.
Search for these spiritual bodies and layers of yourself in your tradition, as
this knowledge will be very important further on your path.
The fact that all magical traditions perceive the spiritual bodies means that
there is something extraordinary, something spiritual and sacred in each and
everyone of us. But even more, there is something spiritual and sacred in
everything that is alive – and that's how we come back to the primal element
of animism and the theory of Gaia. But before we pursue this subject further,
there are few things that must be explained.
Esoteric and Exoteric Practices
As you have learned already, magick is the art of causing change in
conformity with the Will. In order to cause the change, people use many
different practices. These practices can be categorized into two primary
categories: esoteric practices and exoteric practices. Exoteric practices focus
on causing change in the world, by manipulating the world outside person's
mind. For example, the process of sending the energy to another person in
order to heal that person is an exoteric practice. Esoteric practices, on the
other hand, focus on causing change in the world by changing the way the
practitioner thinks. These practices focus upon the person's mind, and, for
example, meditation of forgiveness is such esoteric practice.
The Emerald Tablet31 clearly states that as above, so below; as within, so
outside. According to the magical thoughts of, for example, Hermetism,
Huna, Taoism or Buddhism, it is your own mind that shapes the world around
you, and eventually, your life. Carry negative beliefs, fears and hatred with
you, and this is what you're going to manifest in your life. But change these
beliefs and subconscious thoughts through esoteric practices, so you can
carry peace, love and happiness with you, and this is what you're going to
manifest in your life, as well. Upon this knowledge, many magical schools
and spiritual paths are based: modern Law of Attraction, Buddhism, Huna
and more.
I mention this because here's another lesson essential to your magical practice
– your actions make changes to the spiritual realms, and changes on the
spiritual realms create changes in the physical world. Two things happen:
The state of your spiritual bodies – closely related to the layers of the
world – is reflected in your daily life. What lies within you, in your
mind and in your many layers of existence, is what manifest itself in
your daily life. Be full of negative thoughts and dreams, and this is what
will manifest in your life. But be full of positive thoughts and dreams,
and this is what will manifest in your life.
It works the other way around – the current state of the spiritual
realms reflect upon your spiritual bodies; thus it influence your very life.
It's like weather, if it's cloudy with heavy rain and low atmospheric
pressure, your mood will be terrible (assuming that you dislike such
weather). And sometimes, you have to recognize the current state of the
spiritual realms to shield yourself against specific energies or events –
this requires the knowledge of the spiritual cartography according to
your magical path or tradition. Recognizing the state of the spiritual
realms can be done with magical tools of a different sort, and your
tradition should have at least few such tools.
All of the above is just a basic understanding – you can gain more knowledge
by consulting books and practitioners of your chosen path. But now, you
know the things you should look for in your tradition. Now, we can go back
to the roots of mankind, where the ancient tradition meets with modern
concepts.
Animism and the Theory of Gaia
One of the things characteristic for New Age movement is that New Age is a
meeting place between the old tradition of animism and the modern concept,
or theory, of Gaia – the Living Planet. It is something worth mentioning,
because:
It shapes the basic and universal concept present in almost every
tradition of the world.
Animism and "Gaia Theory" are often the reasons why people seek the
paths of magick. They seek that which is sacred in this world. And the
Mother Nature is probably the most sacred thing.
These are the basics of replenishing the life energy. Some schools of magick
have their own techniques of magical work which is meant to collect life
energies, so you may want to learn if your tradition has such techniques.
There is more to all of this – life force is often drained by negative entities,
such as astral critters, magical parasites, egregores35 or psychic vampires.
Entities and psychic vampires like to attach to you – by creating "energetic
links", "cords" or "attachments". Through such cords, the life energy flows
out of you, towards the entity or vampire. From our perspective, it's evil –
from the perspective of some entities, it's just another way to stay alive. We
can't really say that a lion is evil because it eats other animals, right? The
same thing applies to some lesser entities of the spiritual realms. Others can
feed upon people because they can and they have their own goals and reasons
in doing so. But in the end, it harms you – so you have to learn how to defend
against such energetic parasites. I will explain the essentials in the chapter
about magical self-defense.
As you can see, the concept of Life Force is important to understand few
things about magick, such as some safety rules or principles of magical
techniques. The nature of this "force" is unsure, yet it is present in many
traditions and cultures; thus it's one of the essentials elements of magical and
spiritual practice.
Elemental Energies of Air, Fire, Water and Earth
Another type of interesting "vibration", or the concept, are the elemental
energies. Many magical traditions in the world developed the concept of
elemental energies. The European tradition created the concept of the
energies of earth, fire, water, air and spirit. The Chinese culture created the
concept of earth, fire, water, air and metal. The Chinese culture went further,
and it developed a school of cooking based on the five elements, and the
school of traditional Chinese medicine, in which a lot of healing methods are
based on the five elements. In a similar way, the Tibetan medicine is based
on the harmony of five elements.
Elemental energies can be understood as:
The sources of fuel for magical work – energies which can be
gathered, to name a few, from stones (element of earth), candles
(element of fire), mountain spring (element of water) and similar and the
energy, once gathered is manipulated into forms and set with tasks and
goals to be achieved.
An important element for our good health – the harmony of the
elements within our body is crucial. If the elements create no real
harmony, the illness strikes. Thus, some illnesses can be healed with the
element of fire, which we either lack or we need it to destroy the
overload of some other elemental energies. A lot of magical healing
systems is based on this concept.
The above examples should give you a basic idea as to what programming is
used for. It can be performed during a ritual or a simple magical work.
During a ritual, the magus prepares his state of mind and the entire room in
order to gather the energy, program it and send it on its way. But sometimes,
the energy can be manipulated and programmed within few minutes while
riding a bus. This requires experience, skills and knowledge, of course.
Often, when we do energy manipulation, we use symbols to do so – we
visualize signs such as pentagram, Om, or a cross; tools such as a hammer or
scissors; weapons such as knife, sword or battle axe. All these are metaphors,
symbols that have a specific meaning to us. When we use a visualized
scissor, we assume that it's something that cut stuff – and thus, when you use
visualized, energetic scissors in magick, you will use them to cut energetic
cords of a different sort. When you use a visualized energetic sword, you use
it to stab something – for example, malicious spirits that try to attack you.
When you cast a spell, it is a collection of different symbols that have a
meaning. By putting together symbols and metaphors, you create a program
for the energy, and thus, the spell actually works. At least, in theory, as the
practice is a bit more complex.
And the meaning of the symbols that you use in your magical practice is
either related to your individual, personal understanding of symbols; or the
general understanding of the symbol associated with the school of thought.
The visualized metaphor of energetic pentagram may work either because
you understand the symbol as protective, or because the magical tradition you
walk understands it as protective and this tradition taught you about this
through books or teachers.
You should benefit from few additional examples.
When a psychic performs a psychic healing, he might perceive a
blockage within another person's energy body. Thus, he use his own
energies and shape them (manipulate them) into an energetic tool with
an intention of removing these blockages. Then, he manipulates the tool
(energy) and controls it with intentions until the blockage is removed,
and the healing is done.
When a magus constructs a talisman, he might gather an elemental
energy from a source nearby, for example, a burning candle. He then
manipulates the energy to fill the previously prepared physical item, and
programs it with intention – for example, an intention of attracting
money towards the magus in question. After few minutes of focusing on
intention on the program, the programming is complete, and the object
becomes a magical talisman.
When a beginner creates a first defense shield against unwanted spiritual
influence, he may collect elemental energy from Earth. He then
manipulates it to shape a bubble around himself, and while doing so, he
focus on the intention – thus he programs the shield, for example to
protect against unwanted energetic influence from any possible sources.
After few minutes, the programming is complete, and the magical shield
works.
These examples should help you figure out how all of these things work in
magick.
Of course, some schools of magick use the technique of manipulating and
programming energies intentionally. Other schools of magick do this
"unconsciously" - what's the difference? In case of conscious manipulation,
the practitioner knows that he is manipulating energies and programming
them with intentions. In case of unconscious practices, the practitioner works
with intention only, and he does not perceive or even consider the energies.
Which are still "there", of course. Because of this, not every book or teacher
or school of thought will teach you directly about manipulation of energies.
But even so, the intention is everything that matters, so whether the schools is
based on conscious or unconscious use of energies, it does not interfere with
the results of the practice.
From a different perspective, when a Buddhist monk performs an offering
ritual to a specific deity, he places the offering on the altar, but he is not
manipulating the energy. Yet, with his intentions, he offers the energy within
the physical offering, to a deity. The energy, because it follows the intention,
reaches the deity. While this is not a direct manipulation of energy, it's a
passive way to manipulate it – thus, it's a form of unconscious energy
manipulation.
Whether you're a psychic, Asatru, Wiccan or spiritual worker, whenever you
wish to protect yourself or a room; or you wish to send healing energy to
someone, or you wish to offer an offering – in most aspects of magick, even
if you're not focusing on exploring your own mind, you're manipulating and
programming energies. While there are many names for these two tasks, and
some schools of thought do not recognize them in theory, but they use it in
practice, manipulation and programming of magical energies is a good,
theoretical model that explains this crucial, essential and elemental part of
magical activity.
In all cases, we come back to a simple rule of magick – energy follow your
intention – and thoughts.
Energy Follow Thoughts – The Universal Law of
Magick
One of the essential and universal laws of magick says that energy follow
thoughts. Thoughts, or "Will" or "Intention", you name it. This universal law
of magick affects magick in few ways:
Performing rituals – when you perform a ritual, you focus your
thoughts on this event and the goal. This way, energy follows the
intentions: of cleansing the place, protecting it, and achieving a specific
result of the ritual.
Creating magical objects – when you focus upon turning an object into
protective amulet, or useful talisman, your thoughts control the energy,
and with this mixture, the intention follows. Thus, creation of magical
object is possible.
Attracting things – when you focus upon things, you attract them to
your life. It's not really about attracting money, but about attracting
positive and negative events and entities to your life. If you practice
black magick, black things you attract – simple.
What's interesting is that if your mind is clear, then the energy within you and
around you, becomes harmonious and peaceful – it simple "exists", and this
often occurs during meditation. In any way, your thoughts and intentions
direct magical energies – it applies to any school of magical or spiritual
thought. No matter what theory stands behind the school of thought, and what
books and teachers talk about, the basics of all magical activity are simple:
thoughts and intentions. Now these elements have few layers:
Subconscious thoughts – fears, blocked emotions, negative beliefs.
These thoughts may hinder your magical efforts to experience results of
your practice. They sometimes re-emerge from your subconscious,
creating "chaos of thoughts" within your mind.
Subconscious intentions – subconsciously, we may have different
intentions. Some are good – we might intend to be rich and attract
abundance, and this will attract abundance to our life. But we may have
negative intentions, as well – we may intend to harm someone, or get rid
of someone. This will manifest in our life as well until the intention is
healed.
It's worth mentioning that a lot of schools of magick focus a lot of attention
on dreams. Dreams are said to be a mean of communication for our
subconscious mind. Some dreams are meant to provide us with information
that there are things within ourselves that require healing. Interpretation of
these dreams can help you in healing your inner self – this will make your
magical work more effective, and your life a lot happier. I will discuss
dreams at the end of this book.
Emotions – while they're not really "thoughts", then a lot of them –
conscious or unconscious - control energies. They might hinder your
magical practice, but they may also attract things, either positive or
negative.
Conscious thoughts – this is so obvious that it doesn't require any
explanation. These are your conscious thoughts.
Focused intentions – this is something that is really important in
magick. These are your conscious thoughts that are focused. A focused
thought of wanting something to happen is your intention. And
intentions control your magical work.
Right now, you should already be aware of the fact that – as a human – you
are a subject to energies. You can be influenced by them, and you can
manipulate them, and control them. Once again, you know more about
magick. But energies like to focus themselves – thus, they may create places
of power.
To illustrate it better, one may say that all these energies have been described
by famous movies by George Lucas. One can say "the force is strong in you"
or "this place is strong in the force", or "this place is the nexus of the light
side" or "I sense the dark side in here". George Lucas created nothing new –
he simple took the traditions of the world and mixed them together, creating
the concept of the force – a concept which nicely illustrates what we're
dealing with in here. But let's head to the subject of the places of power.
Places of Power; Places of Despair
One of the elements of the world around us is something we call the places of
power and places of focused energies. While I've mentioned few words about
currents and waves of energies, the "places of power" are geographical areas
– small as a single square meter, and big as few square kilometers – of
focused magical energy. This energy may have different vibrations. It might
be positive or negative; healing or destructive; it can emanate with Buddhist
"feel", or with Norse Runes "feel"; it can support some practices, and hinder
others.
While most authors explain that places of power are areas of healing, pleasant
energy, I consider this a simplification of things. For the purpose of
explaining the essentials of magick, we can say that places of power can be
categorized in the following way:
Positive and negative places.
Pleasant and unpleasant places.
Now, positive and negative places you should already understand. Some
places are filled with energies that feel positive, and others are filled with
energies that feels negative. That second categorization needs more
explanation. Some places will feel good to person A, but the same places will
feel bad to person B. The person A might be a Buddhist, and the person B
might be a runic practitioner. While it's not a rule, sometimes a person
dealing with runes will consider meditative Buddhist energies unpleasant and
discomforting. And it works the other way around.
If you deal with specific types of energies in a specific magical tradition, you
might become permeated by these energies. This may cause:
That others can sense what you're dealing with – and they might either
like it, dislike it, or simple tolerate it.
You may feel good in areas with the same types of energy, but you may
feel bad in areas with different energies.
You can find such places all over the world – the best way to find them is to
ask local magical experts, or if there is none, analyze local legends and
sayings, as well as old chronicles and books. Some places are marked with
stone circles, or knowledge of them is simple passed from person to person.
Temples of a different sort, when are used in a proper way, create areas of
focused energies especially useful for healing or spiritual growth. One can
even recognize what kind of energies fill the place by learning about the
practices performed there. This knowledge is useful also because one can
create a place of power on his own.
What Causes the Area to Become a Place of Power
There are many things that cause the place to become a place of power. Some
areas are places of power naturally – because the currents and waves of
energies flow there all the time. Perhaps it is the reason why ancient people
used to build stone circles in such places. But this is just a theory. Right now
we just acknowledge that some areas can be places of power naturally. Other
areas are turned into places of power by:
Spiritual practice – like meditation, or spiritual healing and dealing
with spirits of the upper worlds. Over time, the place can support and
strengthen such spiritual practices, and even become a place of power
that cause healing.
Magical practice – as in many traditions where it's emphasized to create
sacred spaces, rooms with altars that are dedicated to the magical
practice.
Regular cleansing – regular cleansing of the place, usually a room or
whole house, can cause harmonious and peaceful energies to focus on
such place. It's always a good idea to take care of the energies inside
your home – if they are pleasant and positive, then they will fill you with
motivation and health, helping you drive your life towards happiness.
Traumatic events – death, murder, rape and strong, negative energies
can turn an area into a negative place of power. With time, more
negative energies can focus on that place; thus causing the negative
place to strengthen its unpleasant effects.
Chaos – this often happens in areas that are used for New Age
workshops and lectures. People emanate with their own various
energies, and various energies are used during such workshops. If you,
for example, own a business and you rent a room for such spiritual or
magical workshops, it is mandatory for you to cleanse the place
thoroughly, so the area will be "sterile" all the time.
All these events and their derivatives can cause an area to become a place of
power. Depending on the type of energy, its intensity and passing time, the
place can be small or great in power. But knowledge goes even further – for
example, it's much easier to perform Buddhist meditation in Tibet than it is to
perform meditation in New York. Thousands of years of practice have made
areas of the world filled with specific "vibrations" - different places have
different feels to them, and this makes some techniques work better than
others. It changes over time, and it's much simple to perform specific things
in the Western world today than it was a hundred years ago.
But basically, right now you know that different areas are filled with different
energies, which might empower or hinder your spiritual and magical practice.
Once again, use this knowledge wisely – choose carefully what you do,
where you do it, and how long do you intend to spend there. This knowledge
can save your life.
There is another way to recognize the places of power, and energies in
general – it's the magical sensitivity and the ability to perceive energies and
spiritual forces. An ability which we all have, but we have to awake it, first.
The Clair Vision and Sensitivity in Magick
There are two things that seem to be quite natural for every person – and it
doesn't matter what magical tradition you follow, these abilities can be
learned and used like any other skill you can learn in your life. These things,
these abilities, are the ability of clairvoyance and the ability of sensitivity,
and I want to mention both because they are some of the most essential skills
in magick and spirituality.
Clairvoyance
Clairvoyance is the ability to perceive that which is greater than the physical
reality. This ability, popularized by New Age and psychics of the modern
days, is a natural ability of human kind. With a bit of teaching, everyone can
learn this simple yet useful ability. Shamans can see spirits, psychics perceive
energies, healers can see the problems, witches can see energies as well,
spiritual masters can perceive mental and emotional blockages – these are
only few examples. The process of developing clairvoyance is a patient one
and I described it in a practical way in my other book, "The Art of Seeing".39
I know a lot of people who can "see" spirits and energies, and they come
from different traditions and paths – animism, New Age, shamanism, Wicca,
Asatru, Buddhism.
Based on my own experience I'm sure that everyone can learn this natural
ability – actually, everyone has this ability, but sometimes people are
blocked, or blinded by opinions and skepticism of the society.
Clairvoyance can be divided into two primary categories: physical
clairvoyance, through which we can see spirits and energies like any other
physical object or event; and inner clairvoyance, which is most popular. This
second type requires an example to understand: close your eyes, and then
visualize an orange, think about orange, imagine it, do this right now. You
should now see an orange with your inner sight. And this is how most
energies and spirits can be perceived through clairvoyance. Everything else is
just a matter of practice – over time one can learn how to distinct real spirits
from subjective imagination; how to see without too much analyzing.
Sometimes, this ability is awakened already, and sometimes, it awakens over
time and magical practice. When it awakes, you should begin the process of
improving your own clairvoyance. With this ability, you will be able to
perceive energies and spirits, which will further improve the results of your
magical practice. This is quite logical – you get better effects if you can
actually see what you're doing.
But some people do not develop the ability of clairvoyance. Because when
we think about it, clairvoyance is just a form of this natural ability of the
sixth sense, a way our intuition serves us information. Most people are
clairvoyant - that's why I speak of clairvoyance as of natural ability. But
sometimes, clairvoyance is replaced by something else – like clairaudience,
the ability to hear spirits; or by the ability to "know things". This might
sounds like modern psychic stuff, but we're talking about natural, ancient
abilities of mankind, abilities used by shamans, witches, saints and mages of
a different sort. Whatever your ability is – whatever is the way you perceive
the spiritual world – know this, that it's real. Know that one way or another
you can perceive that which goes beyond the physical realm. And know that,
with time, these skills will become essential for your magical practice.
This goes even further – it goes into the concept of sensitivity.
Sensitivity
There is a concept of "sensitivity" - sensitivity to spiritual and magical
energies. Some people are sensitive, meaning that they can sense the energies
around them and define them – tell if they are positive or negative, are they
the energies of love or death, are they the healing energies or destructive
energies. This sensitivity can be inborn, or it can be developed over time
through specific practices of magical and spiritual development. While this is
a useful skill in terms of magick, the development of sensitivity should not be
the goal on its own. In other words, you should practice magick in order to
achieve a goal, but you should consider the sensitivity as a tool. It's OK to
dream of a hammer, but it's far better idea to use the hammer to build a
house.
Sensitivity is an ability to sense energies. Once again, it's a natural ability,
meaning that everyone can develop it, but sometimes it has to be awaken
first. A lot of people can sense energies physically – they can sense energies
as heat, cold, tingling, pressure and similar feelings. Others might not be able
to sense energies physically, but they have the ability to "know" what kind of
energies they face. This ability come in handy quite often. With it:
You can tell what kind of energies you work with – during a ritual
you can tell if you work with the energies you intended to work. You
can tell if there's some light being approaching you, or on the contrary, if
there's a nasty bad spirit trying to attack you. You can tell if you just
catch a nasty attachment from a psychic vampire, or if someone is
sending you positive, healing energy.
You can tell what kind of energies you face in a room or place – this
way you can tell if the place is safe for magical work, or if it's filled with
negative energies, which need to be cleansed first. You can recognize
the places of power, and you can recognize the places in which you
should not dwell, because, for example, the local spirits might dislike
humans. You can tell if your altar is cleansed or dirty, or you can tell if
your friend's house needs some spiritual touch.
You can tell if the magical work brings result – for example, when
you have performed a cleansing ritual, you can simple sense if the area
or person has been cleansed. If you reach the Source for a dose of Reiki
energy, you can tell if Reiki flows and performs the healing. If you have
charged a talisman with energies and intention, you can tell if you've
been successful.
As you can see with these simple examples, the natural ability of sensitivity
to magical energies is quite useful. A lot of people who begin their magical
practice walk blindly on their individual path. They don't see things, neither
sense things, and because of this, they often believe it's all about intention
and psychology. But it's not, there's also the energetic factor in magick.
Without your magical senses, you are blind. But over time, with practice,
experience and guidance, these senses develop, and you begin to see and
sense, and this leads to a new level of magical work. So, there is the bright
side to your magical senses. But there's also the dark side.
Over time, because of the magical practice, your sensitivity might develop
further, and this might lead to a form of energetic "allergy". In simple terms,
you might experience discomfort when facing specific types or amounts of
energies. Think about it – if you would improve your hearing just by 15%,
things would get louder. Improve it by another 15% and you will experience
discomfort. Do the same with your sight, and things will be far brighter. Sure,
you will hear better and see better, but if there will be too much noise – too
much stimulation for your senses – and it will overwhelm you. The same
thing applies to magical sensitivity. Too much energy can overwhelm you.
This is why some of the most essential abilities of magick are the ability to
create protective shields, and the ability to ground yourself. The grounding
will be explained soon, and the shields will be explained near the end of this
book.
Your Magical Senses
All of this – clairvoyance, the sixth sense, sensitivity, shapes your psychic-
self, your magical senses – your toolset of magical perception. This is
common for psychics, Wiccans, Asatru, Buddhists, European mages,
shamans etc. With these "psychic" elements, your magical senses, you can:
Perceive energies – energies which flow around or are being focused in
a single place; energies that flow within the energy channels of any
living being; energies, which flow towards you and outwards. With a bit
of experience, you can recognize the energies and say "I see Reiki" or "I
sense Norse runes" or "I feel a Buddhist spirit".
Perceive spirits and entities – you can also see spiritual entities, and
recognize if you're dealing with a particular deity, light being or a
demon. You can see where these entities are, what they do, how do they
behave and such.
Receive intuitive messages – through the development of magical
senses, new intuitive messages, visions, suggestions and warnings might
come to you, so you will be able to recognize them and learn from them.
Read information from objects and places – you can take a talisman
to your hand and "know" exactly what is it supposed to do. You can
walk into a room and tell if there was some kind of tragedy in this place.
You can look at an item and say "this mirror is cursed" or "this mala40 is
sacred". This is often called "psychometry" these days.
As you can see, magick isn't simple about belief and blind work. In reality,
it's about real perception. You can see energies, you can see spirits, you can
hear them and know what they want from you. You can see your actions and
results clearly. This is the essential and fundamental ability in any school of
magick or on any spiritual path. The basics of the development of such
"psychic abilities" has been described in my other book, Psychic
Development Simplified.
Being Open, Being Closed
It is time to learn a safety rule – it's not advisable to remain open to energies
and messages all the time. With practice and experience, your sensitivity and
magical senses will improve, and this will make you far more sensitive to
subtle feelings and messages. To perceive – to sense, feel, see, hear, means to
be open to the world of spirits and energies. And this will be a time when you
will have to learn how to close yourself, too. Let's define again – being open
means that you're ready to receive intuitive messages, and you're aware of the
energies around you. Now, being closed means that you do not receive
intuitive messages, and you do not sense energies around you. This is
important – because you should be open only during magical work, and
remain closed all the time you're not doing anything magical.
This is a safety rule – because when you're open, then entities and unpleasant,
negative energies have an easy access to you. This may lead to attachments,
magical attacks and gathering of negative energies within you. I know it's
quite common to feel excitement when you can receive messages and read
energies and auras and see spirits and such, but the excitement in such form is
not a good idea when it comes to magick. Thus, you should learn how to be
closed – first, so you won't become overwhelmed by energies as mentioned
earlier, and second, because it will be your first line of defense.
Later on, you will learn how to create shields, and also, how to cut the
connections. Every single time you look at spirits, people and objects, you
create energetic cords that must be cut after the magical work is done. I will
explain it later. Right now you should know that it's all about intention. Try
to remain grounded all the time, and don't go out with the intention of
perceiving everything through "psychic" means. Remain grounded, don't
think about magick, don't intend to perceive anything – on the contrary,
intend to close yourself. Intend to remain closed for all magical feelings and
intuitive messages. That's the essential way to remain closed. And this will
make you a bit more safer on the path of magick.
Becoming Sensitive
As Isadora Duncan said once,"What one has not experienced, one will never
understand in print."
Thus, if you're not clairvoyant nor sensitive person, then I understand it might
be quite difficult for you to understand what I'm writing about here. But
know that clairvoyance, the "sixth sense" and sensitivity to energies is a
natural ability, very useful, or should I say – very important – for the practice
of magick. These skills will awake with time and practice. And with time and
practice, they will develop further. Your school of magick, your tradition,
should have exercises that help you improve your magical senses, but
remember – develop these abilities gently and patiently, and don't jump into
more advanced magical practices before developing the magical senses.At
some point, they're simple needed.41
Clairvoyant Perception
Let's go back to clairvoyance one more time because we're going to need the
following knowledge later. Clairvoyance is a subject to our own, individual
interpretation, which is dictated by our knowledge and beliefs. In short,
people do not see chakras because they're there but because people have read
about chakras in some books.
There is something "out there" - something of spiritual or magical nature that
can be perceived through magical senses. When this "something" is
perceived, in needs to be translated by the brain so our conscious mind can
understand what it perceives. Because of this, the brain seeks information,
symbols and patterns that fit the thing the brain perceives. Then, it merge the
symbols, patterns and knowledge into reasonable vision that you perceive
through clairvoyance. What you see might look very different in reality,
actually.
We may say that what we perceive through magical senses is not the real
thing – it's just a reflection of the spiritual realm fogged by our own
interpretation. This interpretation is based on what we know. We read books,
and we listen to people. Through the process of learning, we accumulate
knowledge of symbols and terms. If we learn about seven chakras according
to modern New Age teachings, then with a bit of practice this is what we're
going to see through clairvoyance.
A friend of mine, a shaman, explained it in a simple way:
I do not know if chakras are real. But I know there's something out
there. I don't know if those are the chakras, but I see something in a
person's body. I'm a shaman. When I see an illness in another person, I
see it as a spirit of this illness – standing right to the ill person, or hiding
in the room. You (addressed to me) do not see the spirit of illness, but
you see an ugly energetic structure on a person's meridians. I believe it's
the same thing. We just understand and perceive it differently.
That's exactly the point – people of different traditions can see different
things, but the reason they see it is the same. Because of this, they can
interpret their vision in similar ways and be just as effective as any other
spiritual or magical practitioner. All of this leads to the following thoughts:
Read a lot and learn a lot – you need to learn about many different
energies, phenomena, entities and things you may perceive or
experience. Only then you will be able to recognize these things when
you experience them.
You won't be able to recognize what you see each time – sometimes,
you may encounter energies and entities which you simple do not know,
and you haven't read about. Thus, your brain won't be able to assign
"normal" symbols and terms to your vision. And you won't be able to
recognize what you see. That's why gaining experience and knowledge
is important.
The above is very important – but we will discuss it further when we head
towards the section about spirits and entities.
The Practical Skills of Grounding and Centering
I mentioned about grounding earlier this book, and it's time to discuss this
subject further as it's one of the most important things in magical and spiritual
practice, no matter of your chosen school of thought or the path you walk.
Grounding is an essential element of your magick practice – to put it simple
grounding is an ability to remain mentally and emotionally stable while
walking the path between the physical and spiritual world. Think of it as of
lightning rod placed on buildings – such rod is placed to direct any lightning
into the ground; thus making sure the building won't be damaged by such
lighting. If there wouldn't be any grounding rod, the lightning would do
serious damages to the building. The same principle works in case of working
with energies – if you're not well grounded through specific practices, then
the amount of energies that you work with may cause damages over time –
damages to your physical, mental and spiritual bodies.
In modern magical and spiritual practice, people love to say that they are
spiritual beings – this is true, but they forget that they are physical beings at
the same time, as well. You cannot separate yourself from your physical body
in any other way than death. This leads to falling into a trap of "spiritual
trips" – people fascinated with New Age and magick focus solely on their
magical practice – they read about it all the time, and they spend many hours
practicing, and if they can't read or practice, they think about magick – all the
time. Over time, this may lead to mental illness – a situation, in which you're
so focused on the spiritual realm that you are losing your connection with
earth and with your daily life – your hobbies, family, friends and work. This
is not a form of spiritual progress. On the contrary, this is a form of craziness
– without proper connection with the physical world, you won't be able to
control yourself, and you won't achieve any results in real magick. Therefore,
you have to learn how to ground yourself, and how to remain grounded.
There are two elements of grounding. First one is the process of grounding
yourself here and now because the situation requires you to do so. The
second one is the process of living by finding balance between material and
spiritual world. Let's discuss both elements, with both theory and practical
techniques.
"Here and Now" Grounding
The first type of grounding requires an explanation of something that occurs
as you work with magical energies. As you meditate; do a ritual; work with
energy; heal or create a talisman or communicate with spirits, your energies
change, and along with them, your state of mind change. You become more
open to spiritual forces, and you can't focus on the physical world. This may
lead to uncontrolled channeling and mediumship, or to dangerous magical
attacks, or to losing control over your own energies, causing harm to others.
With time, this may lead to losing control over your own mind and your
emotional and mental stability may suffer. Something like this occurs, also,
when you experience a period of dealing with your own fears, needs and
aspirations, and when you have to heal them through affirmations,
forgiveness or many other techniques.
In order to remain safe, you have to retake control over your own energies –
in other words, you have to ground yourself – here and now. Such quick
grounding can be performed within few seconds, or few minutes at max. A
lot of magical and spiritual systems teach the grounding techniques – ask
your teacher or more experienced friends about grounding techniques. If you
can't find any, I can give you few ideas.
The most basic technique is based on visualization of your own
energies. You can visualize your own energy within your body, and
after few seconds, visualize roots, made of energy that expand from your
feet into the ground - deep into the ground. Then, after a minute or two
of visualization, intend the exceeded amount of energy to leave your
body and flow into the ground. At the same time, try to feel the Earth
below you – even if you stand of a floor couple of meters above ground
level in a big building. Continue to do so for the next five minutes, and
after that, visualize the roots returning to your feet. That's how you can
ground yourself.
Another method of grounding is eating something sweet. Chocolate
works best here, but candies and other sweet things, like honey will
work, as well. Sweet taste in our mouth grounds us quite well – by
focusing on the taste and the process of eating, you retake control over
your energies, and you become grounded.
Another quick way is smoking. Of course, if you don't smoke, you
shouldn't start doing so. Cigarettes aren't healthy. And they don't ground
as good as a pipe does. A good pipe and good tobacco are a great way to
ground yourself, put your mind in a relaxed state and bring balance to
your inner energies. Still, not everyone enjoys smoking, even if it's
tobacco, so not everyone will benefit from this technique.
Centering. Another way to ground yourself, or at least to bring harmony
to your inner energies back, is the process of centering. Just sit down
and analyze your environment: think to yourself what you sit on, what is
the color of the walls, what are the objects around you, what is the
temperature. Feel the chair, feel the physicality of the environment
around you. This technique will bring you "here and now", and it will
help you regain control over yourself.
Above, I've described few simple techniques that will help you ground
yourself when it is needed. But when should you ground yourself in such
manner?
After each session of meditation
After each session of spiritual healing
Before and after any magical ritual
After psychic readings and clairvoyant work
After communicating with spirits or entities
Before and after any form of energy work
In each situation, in which you begin to think about magick, but when
the time isn't right for such activity.
Or, or simpler words, you should ground yourself every time when you feel
you're losing focus or control over your own energies or mental/emotional
stability. But grounding here and now isn't the only thing that you should be
aware of.
Daily Grounding
The second type of grounding – an essential ability in magical and spiritual
practice is the ability to find balance between material and spiritual realm. To
explain it better, you should learn what do we consider material or spiritual
realm:
The material realm: eating food, playing games, enjoying your hobby,
working in the garden, washing the silverware, washing your clothes,
shopping, playing with kids, having sex, writing and drawing, cleaning
the house, helping your mom, meeting with friends, making money,
spending money, listening to music, walking out the dog and so on…
The spiritual realm: meditation, breathing techniques, healing
memories and unpleasant emotions, performing rituals, working with
spiritual energies, praying, making offerings, communicating with
spirits, doing psychic readings, contemplating upon human nature and so
on…
Some of the activities above interact with each other and they cannot be
defined as only physical or only spiritual – for example there's a lot of
spirituality in making money or having sex, and there's a lot of physicality in
meditation or working with your inner life force.
But you should have the basic idea of what is physical and what is spiritual –
what belongs to which of these two realms. The balance between these
realms is all about finding balance between the amount of spiritual practice
and the amount of your physical activity. In other words, if you wish to
develop spiritually in a proper and healthy way, or if you wish to improve
your magick skills, then beside magical practice, meditations and prayers,
you have to enjoy your physical life – find a hobby, enjoy your food, have
sex, work in the garden, spend some time with your family – and do all of
this like it's something normal, something that is not related to anything
magical or spiritual. This is the path of balance.
Personally, I enjoy amateur astronomy and computer strategic games. A
friend of mine who is an initiated shaman play RPG games in forests and
castle ruins. Another shaman which I know personally, is a mother and the
motherhood, along with her work as a trainer in a big corporation, is enough
to keep her grounded. Every healthy magus and spiritual worker, which I
personally know, does have a hobby or some kind of activity that keeps him
or her grounded – it's either a work, a hobby, a family or elements of daily
life.
Both types of grounding, explained above, are a part of "energy maintenance"
– along with regular magical cleansing, grounding makes sure that your
mental health is safe and that your aura is strong enough to provide you with
basic magical defense against unwanted magical influence.
Practical Techniques of Cleansing and Dealing
With Unwanted Energies
A lot of authors, when it comes to teachings ways of defending yourself
against unwanted spiritual influences, embrace the practice of shielding or
using amulets, visualized symbols or recited spells. Yet rarely the reader can
find a book that mentions about the most important element of every spiritual
practice – spiritual cleansing (known also as magical cleansing). Sometimes,
it seems like the author of a book figured out that taking a bath isn't magical
enough, so he can skip it and move to the "essentials". Yet the practice of
spiritual cleansing is the essential, because of few reasons:
First of all, if you won't cleanse yourself, then in many cases your
magical work won't be successful, and it shall bring no results. Thus,
you'll simple waste your time.
Second of all, if you won't cleanse yourself, you risk contaminating the
other person, for example, someone who asked you to perform healing
on him or her. Not only that you won't be successful in your healing
work, but you might make the condition of the other person worse.
Third of all, if you won't cleanse yourself, then even the most powerful
prayers and techniques of magical protection won't give you any good –
just like that if your own energies are dirty, it creates holes, and if there
are holes, then nothing will stop psychic or magical attack.
These are the general negative effects of dirty aura, which is not regularly
cleansed. In addition, an aura filled with negative energies makes your
magical capabilities weaker, and your magical doing might bring no results,
or the results won't be satisfactory. If you work with people, as a healer or
psychic reader etc., you might harm these people because your negative
energies will be transferred to those people you work with. In the end,
spiritual cleansing is very important to remain safe and effective on your path
of magical doing.
When I first learned about spiritual cleansing, I thought it was just another
waste-of-time practice with no real purpose. Even so, I began regular
cleansing. Within few weeks, I've noticed that I have become far calmer and
at peace, with greater focus and stronger inner energy which I was able to
harvest for magical doing. At the same time, I've noticed that a lot of psychic
attacks, which I was suffering from, stopped. Just like that, because my
energy field - once regularly cleansed - was far stronger than it used to be in
the past. Greater magical safety, peace of mind and greater focused allowed
me to pursue my spiritual practices and magical work far beyond what I
understood as my personal limits. This experience taught me not just about
the importance of spiritual cleansing. It taught me, as well, about the
important of all basic practices, which to beginners might seem to be
pointless and a waste of time, but in reality, are the essentials of safe and
successful magical practice. Something might look pointless, boring and
completely unexciting44, but without it, you won't be able to achieve success
in magical doing.
Spiritual cleansing is the "magical" counterpart of physical hygiene - just as
you wash your teeth and have shower every day, waking in clean clothes, in
the very same way it is essential to cleanse yourself regularly. Not simple to
make yourself a safe and successful magical worker, but in order to remain
healthy, happy and be able to live the life you want. A lot of magical paths
have their own techniques of cleansing – baths, sacred springs, incenses in
the temples and so on. In this, book, I will teach you similar, yet universal
methods.
Now, there's another aspect of regular cleansing.
Energies of Other Traditions
While negative energies are quite easy to understand from the cleansing
purpose, the subject of cleaning other energies is a bit more complex. Let us
start with the basic thing: when you practice Buddhist meditation, you collect
energies of Buddhist vibrations upon your aura - this is, of course, a very
simple and general explanation, but it's all you need to know right now. Now,
if you focus solely on practicing Buddhism, then everything is all right. But if
you would like to go ahead and on the next day practice some European
magick traditions, then your Buddhist vibrations will be standing in the way.
This is a very simple example, of course, but I believe it gives you the basic
idea of what's going on. If you practice different things at the same time, and
you follow different traditions, then the energies from different practices
might cause problems of a different sort, for example:
If you practice dark arts of black magick, then the energy that gathers
because of your practice will make it impossible to work with higher
spiritual beings like Angels or Bodhisattvas from Buddhism tradition.
If you practice deep, spiritual Buddhist meditation, and on the next day
you wish to attract some Norse deity, this deity might not like the energy
of your Buddhist meditation, which might cause the deity to refuse your
prayers.45
If you practice Wiccan rituals, and few hours later you perform pranic
healing, the two types of energies might create an exploding mixture
that will destabilize your energetic body, causing harm to your physical
and emotional health.
If you practice black magick, it might result in your inability to perform
any form of spiritual healing, like Reiki.
If you're filled with energies from modern Catholic Mass, full of
suffering and worthlessness in its expression, then it will cause your
practices of Huna or New Thought46 totally pointless. The negative
energies will make it impossible to achieve positive results.
These are few examples. To summarize, some energies do not like other
energies. Some might cause deities to get angry; some energy might negate
the effects of other magical practices; some energies when mixed with other
energies might create unpleasant mixtures; thus causing physical and
emotional problems to your health. Thus, if you do practice different
traditions, it is wise to perform regular spiritual cleansing. This applies also
in situations, in which you're going, for example, to pay a visit to your friend
or family, who follow different spiritual traditions than yours. Just like it's
polite not to bring dirt into your friend's house, the same applies to energies -
watch what kind of energies you bring into the place of others. For example,
if you're a practicing Wiccan, consider spiritual cleansing ritual before paying
a visit to your Buddhist friend's house.
Both of these two aspects of cleansing clearly points out to the need of
cleansing of both people and places. Every person should perform spiritual
cleansing on a regular basis, and every room, in which people live, work and
have fun, should be cleansed on a regular basis, as well. Especially the place,
in which you perform your magical activity, should be cleansed regularly.
Such actions will strengthen the energy of you or room, and they will make
sure that no unwanted energies float around. Remember - unwanted energies
might disrupt your magical work, and sometimes, they might be hazardous
for your body, mind and spirit.
Cleansing should be of two kinds - one which is regular, as an element of
spiritual hygiene, and second that is performed directly before your magical
doing. Any techniques which I will describe later on, can be used to cleanse
yourself regularly, or each time before magical work.
Do Not Mix Too Much
But before I explain how to perform spiritual cleansing with basic techniques,
I must warn you not to mix too many practices and traditions together as this
is an element of your magical safety. A lot of people, who start their magical
practice, do a dangerous mixture. They take a piece from here, piece from
there, and they mix it together. I've seen people who, for example:
Practice Wiccan ritual, but by doing so, they try to worship Germanic
deities because they thought the deities don't really care.
Reiki practitioners who prayed for support to Hindu gods and spirits
because they believed Reiki was Hindu in origin.
New Age followers without a specific path, with Buddha, Holy Mary
and Celtic gods placed upon their altars, meditating in the morning,
listening to Celtic music in the afternoon, practicing mantras few
minutes later, and performing shamanic morning ceremony, asking
Odin47 and Celtic spirits to participate in peace. Well, good luck with
that...
Now, there's nothing wrong in respecting all spirits and deities, there's
nothing wrong with respecting all religions and faiths. Also, there's nothing
wrong with following New Age ideals like ecology, new sacred economy,
peace in the world and tolerance. There's nothing wrong with enjoying
different types of music and studying other cultures, and to some point, it's
OK to mix different traditions when it comes to architecture or furniture or
paintings. But – there is a line, which is drawn clear and one shall not step
over it. This line – this rule – says that one should not mix too many different
energies together.
Did you know, for example, that Celtic deities do not like the Germanic
deities and vice versa? Did you know that you should not mix Tai Chi Chuan
and Qi Gong together because you will experience an energetic shock? Did
you know that Christian spirits do not like any other spirits from any other
tradition? There are many "did you know?" questions when it comes to
magick – the thing is different traditions have different spirits associated with
them, and they operate upon different types of magical energies. And with
different types of magical energies, it's like with alcohol. You can drink beer
and wine and whiskey separately, and you will be fine. But try mixing these
three types of alcohol together at a single round, and it's guarantee that you
will get sick.
There are two problems here – first, the matter of energies. Some energies,
when they mix together, create an explosive mixture – separately, they're
quite safe to work with, but when they come in contact with each other, it's a
spiritual explosive mixture. Those who come in contact with these energies
will get hurt, and the energies will influence their physical, mental, emotional
and spiritual self in a negative way.
Then, there's a problem of the spirits – gods, deities and such. While there is
a theory that all spirits, gods and deities are manifestations of a single force
of nature, called the archetypes, the majority of magical practitioners say that
it's not true and that there are many different entities out there. It is quite
logical if the spiritual realm is an equivalent of the material realm – if there
are so many physical beings living on Earth, there must be quite a lot of
entities living on the spiritual planes. I represent the opinion that there are
different entities, and they are not the same for every magical path – Thor
isn't the same entity as Zeus.48 And because they're not the same entity, they
don't have to like each other, really. But when you try to worship both
entities, then in some way, it's like trying to have sex with two different girls
– you might think it's OK, but the girls will disagree with you, and they can
make you suffer a lot. And if you try to create a harem with dozens of girls
(entities), then it's even more problematic.
Understand this – most spirits have their ego up and operational. And even if
you enjoy the ideal of tolerance and peace among every religion, the gods
and deities might not appreciate it, and they may dislike the fact that you're
trying to worship entities from different traditions. If they won't strike you,
they might strike each other, and a small war between these entities will
affect you, too.
What is problematic in both issues, is that beginners are rarely sensitive
enough to notice how the energies and spirits affect them in a negative way.
A beginner might not notice anything right away, but negative influence will
be visible in the results after few days, weeks or even months. Therefore, it's
important for you to understand that even if you don't feel anything, the
mixture of energies and entities might be influencing you in a negative way.
So, as a precaution, and as a safety issue, do not mix traditions with each
other and do not worship too many entities at once.
There's an issue of understanding why do people mix different traditions, so
you won't make the same mistakes:
People mix, because they think it's all right – and they think it's all
right because most modern books says it's all right. But most modern
books are written by people who don't know it's all right because they've
been taught it's all right without experiencing anything first hand. And
this is how the circle is complete. Not everything that books say, is
really true – so you shouldn't trust every word books say, even if this is
this book that we're talking about.
People lack experience and sensitivity – magick is not just about
theory - it's about practice. And practice requires some feedback from
the spiritual world. This means you have to improve your sensitivity to
the spiritual realms. But improving this sensitivity takes time. Over time,
you receive more and more feedback from the spiritual realm; thus you
can receive messages and information regarding your practice. At the
beginning, it's like flying blind – you do something, but you can see or
sense if it works. Later on, you will learn to see and sense. Then, you
will be able to expand your practice and move to another level. But at
first, you should carefully follow simple books and simple practices
without mixing anything. This is the safety issue. The more you know,
the more you can do. The less you know, the less you should do.
If you lack knowledge, experience and skills, don't mix – it's quite simple.
But, is dangerous mixing of different magical paths always the case? Is there
any situation in which traditions can be mixed together? Actually, there are
exceptions.
As a Reiki practitioner, I have no problem with mixing my Reiki
practice with animistic path. This happens because Reiki is not a "deity-
based" system of energy work. The energy itself is neutral, and most
nature spirits enjoy it. It goes further than this. Reiki originates from
Japan and its roots are based in both Buddhist and Shinto tradition. Core
of Japanese Buddhism is based upon working with the mind, not with
deities. And Shinto is an animistic tradition. In Japan, both traditions
became mixed together because Buddhism allows it. Thus, based on my
historical and traditional knowledge, I knew that I can mix Reiki with
animistic beliefs, and it won't do me any harm. But of course, I am
aware, not every spirit enjoys Reiki, and I know there are situations in
which Reiki cannot be used in animistic practice.
What I said about different deities not liking each other is true, and you
should keep this in mind. But it's not always the case, so while you
should remain vigilant, you shouldn't get paranoid, either. You might
meet entities who tolerate each other, or even like – it's quite normal.
And because of this and few other factors, people who worship different
deities and spirits can often live under one roof, or at least be good
friends. Because, in the end, it's all about respect – respect people, and
respect spirits, and you will be quite fine. Among my friends, there are
people who work with different entities, and there are people who
worship different entities – because walking a specific magical path
doesn't necessary mean that you have to worship a deity. You may be
simple respecting it and working with it. So I see with my own eyes that
respect is everything.
While it's all about respect, some traditions allow mixing – which traditions?
That's a subject for another book, for now you should stick to the rule: if you
do not know if it's OK to mix or not, don't mix and consult with a more
experienced magical practitioner, first.
One last thought – sometimes, magical mixtures do work. For example, some
modern systems of runic magick merge mythology and ceremonial practices
together. While they're not really traditional, they still work. One of such
systems, which I personally practiced and wrote about in the past, has been
developed by Edred Thorsson in the second half of the XX century.
Thorsson's system of runic magick mix ceremonial practices with historical
data and divination techniques, creating a unique, effective, yet little
traditional system of magical practice. In the past, I've experienced positive
results of this system, yet with time, my understanding of magick and
symbology changed – today, I no longer work with runes, since my focus
shifted towards other schools of thought, yet I understand that, with proper
safety rules in mind, Thorsson's system is a working one. Still, I wonder –
what do Norse Gods have to say about it...
And now, that you know the above, you can learn how to perform spiritual
cleansing.
How To Perform Cleansing
There are many ways to perform cleansing, and each magical tradition has its
own set of practices and rituals. In most cases, they are based on the elements
- the element of water, fire, air or earth. Quite often, incenses are used for
cleansing purposes. For example, during Catholic Mass, there's a procession
with an incense, and the incense smoke is meant to cleanse the faithful, yet it
is my believe that such ritual isn't really effective as there is too little smoke,
too little understanding and awareness, and too many people during such
ritual. Thus, even if you participate in a Mass regularly, you should practice
spiritual cleansing yourself in your home. Ritualistic burying in the ground
can be performed, but in most cases, regular "home-based" cleansing is based
on candles, incenses and water. You should consult your teacher or spiritual
guide49 about cleansing rituals and practices in your tradition, but if there are
none, or you have no one to talk to about it, you can use one of the following
techniques.50
Cleansing With Incenses
Incenses are an important element of many different magical and spiritual
traditions. While I will provide you with far more information about incenses
later on, right now I will simple explain how to use incenses for cleansing
practices.
Cleansing yourself with incenses is quite simple. Use white sage or other
incense and fumigate yourself with it – either by waving the smoke upon
yourself, or by standing above a burning incense. If you wish to cleanse the
room, simple light the incense, and allow the smoke to fill the room. Here's
something interesting - observe the smoke. If it drags on and crawls on the
floor of the room, it means the place is filled with negative energies. In such
case, let the incense burn for 20 to 30 minutes, then air the room. Then, light
the incense again for another 5 to 15 minutes, and then the smoke should fill
the entire room with no problems, and the place will be cleansed.
Probably the most popular herb used for cleaning after made into incenses, is
sage – it comes in various forms, from European sagebrush, to well known
white sage. Similar forms of this herb exist all around the world, and they are
used in many rituals and practices, not just for cleansing.
Cleansing With Fire
Fire is one of the elements used in magick, that can be used to burn negative
energies.51 In many traditions, for thousands of years, the great power of fire
and flames was considered to be sacred. Fire acted as a tool of purification
that scared away negative entities, and provided heat for positive spirits. Fire
should be constantly present when you practice any form of magical work,
whether it's a complex ritual, or a simple meditation. Fire simple burns
negative energies - just like it burns everything else. Thus, at least a single
candle is almost mandatory during any magical practice.52 Lighting a candle
in a room is one of the steps leading to cleansing it of unwanted negative
energies.
If you wish, you can light a candle in the room, and use it for energetic
cleansing technique. First, light a candle, then stand in front of it. Then, focus
and intend to grab the negative energies on your aura with your hands.
Simple intention will be enough. Then, use your hands to collect the negative
energies from your aura – but do this gently. Imagine that there is mud on
your skin, and you're collecting it with your hands. First, collect the energy
from your legs; then from your abdomen; then from your stomach and chest
area. Then from both of your hands. Then from your backs. And finally, from
the back of your head and from the front of your head. Each time you collect
the energy from any part of your body, cast it into the flame, and mark an X
sign in the air, with the intention of cutting yourself from these negative
energies. Cast the energy gently so you won't put the candle down. When
you're done, mark an X sign with an intention of breaking the link with the
energy again, and the cleansing is done. Remember – if there is no fire hazard
possible, then allow the candle to burn out on its own. And if you can't leave
the candle burning, make sure it has about 5 to 10 minutes to burn the
energies.
Cleansing With Water
Water is another element which can be used for cleansing practice.
If you have a shower, just keep an intention in your mind, an intention of
water cleansing your aura of negative energies. And when you wash your
body, visualize and intend as the water cleanses your body and your aura of
negative energies. You can use this technique in smaller scale – any time you
wash your hands – morning, evening, before every dish, and so on, intend the
water to cleanse the negative energies from your hands, too. You can also use
a cleansing bath, just as described below by adding some salt to the bathtub
full of water. If you have access to a decoction from a thistle herb53, add two
or three glasses of such decoction to the bath, and wash yourself with such
water.
Cleansing With Salt
Salt might become one of your most popular friends when it comes to
magical tools of the trade. Many traditions use it for cleansing purposes, as
well for the task of magical protection. Because its wide use for cleansing and
protection all around the World, salt received its magical capabilities.
You can also use the salt for bath or shower. If you have a bath, add a bit of
salt to the water. A bit, meaning a fist. Normal, kitchen salt that you use to
improve your food will be enough. Then, get inside the bathtub and spend
about 10 to 15 minutes there. You can wash yourself normally, but only with
the salt water – no cosmetics, please. If you do not have a bathtub, use a
shower. Wet salt turns into a form of "gel", so you can rub it into your entire
body – not too strong because you might scratch yourself. Use the salt gently,
and rub it into your feet, legs, abdomen, back, chest, hands and so on.
In order to cleanse a room with salt, grab some salt with your fingers, and
sprinkle it to all four corners of the room with an intention of cleansing it,
and protecting it against unwanted spiritual energies, as the same time.
Cleansing Through Visualization
Another way of cleansing is based purely upon your own mind and
visualization. A lot of magical work is done with visualization. For example,
you can stand or sit while visualizing a pure white light coming down from
the sky above you, washing you from all unwanted energies. Think of it like
of a waterfall. Actually, you can visualize a waterfall cleansing you of all
unwanted spiritual energies. In both cases, continue the process of
visualization for about five minutes. This is the most basic and most effective
way to cleanse yourself through visualization.
Cleansing should be performed regularly, at least once a day in the evening.
But if you work as a magical worker on a daily basis (for example, you're a
Reiki healer) or you regularly practice magical rituals, then you should
cleanse yourself before every meditation, ritual or healing work. If your
magical path does not have such cleansing practices, implement the
techniques from this book into your own practice. If there are cleansing
practices in your tradition, but in addition, you would like to use the
techniques from this book, please consult your spiritual guide or an expert
about mixing these techniques with your own tradition. But remember that
cleansing is important no matter what type of magick you focus upon; thus
some kind of cleansing must be performed by you on a regular basis.
While regular cleansing is a part of spiritual hygiene, the cleansing practice
before other activities is a part of more complex ritual or task at hand In such
situations, as soon as you're cleansed, and the room is cleansed as well, you
have to protect it against unwanted influences. But we'll deal with that later
on.
Common Energetic Problems in Magick
Since we're close to finishing this chapter of the book, I wish to mention few
popular energetic problems common in the practice of magick or spiritual
path. These problems can hinder your magical practice, and they may cause
serious damages to your physical and mental health. Thus, it's important to be
able to recognize these issues and address them properly.
Energy exhaustion – it occurs when the practitioner works too hard.
Too many talismans, too many rituals, too many healing sessions, too
many <put a name of your practice>. While some practices are based on
channeling energy, other techniques are based on classic manipulation
of energies. In that second case, whether you use your own energies or
elemental energies, your own energies are spent – because they are your
fuel.54 If you run out of fuel, you become tired. If you do not care about
this, then with time you become ill, and in the end, you die. Because of
this, you must remember to take it easy – do not overdo it. Start slowly,
and make your way to the top one step at the time. Whenever you feel
weak after magical or spiritual practice, take few days off. Eat healthy
food, go for a walk to the park and sleep well. And remember about
these things during normal practice, as well, because you need to
recharge your magical batteries all the time.
Overload – your physical body need to get used to the larger amounts of
energies. The overload occurs when you work with too many energies
which influence you one way or another. For example, if you collect
elemental energies to charge your magical batteries, you may become
overloaded. This often happens in case of beginners that try to draw
elemental energies as a source for their magical work. Whenever you are
overloaded, you may feel dizzy, "shocked", you may experience shivers,
not to mention headaches and pain in your joints. When you feel this
way, stop what you are magically doing, and begin to ground yourself.
And continue grounding yourself for next few days, take a rest. Let your
body get used to the larger amounts of energies.
Dirty aura – this has been already described. With time, we collect
negative energies upon our aura, and we need to cleanse them, and we
have to do so on a regular basis. You've learned how to do so already, so
don't forget about it, please.
As you can see, these are few simple issues, but keeping them in mind helps
you become a better magick practitioner. And definitely far more safe
magical practitioner.
The Real Law of Attraction in Magick
Most people will understand the famous "Law of Attraction" as a New Age
belief "what you think about, you attract" and that "like attracts like". A law
famous because of the works of Wallace Wattles or Rhonda Byrne, there is
more to it than modern teachings share. In reality, the law of attraction is one
of the laws of magick. A law which cannot be ignored – simple because it
works. The law of attraction states that what you focus upon, you attract. In
these simple words, the following meanings can be found:
If you focus on something by thinking about it, you will attract it – one
way or another it will manifest in your life. This works in many
ways.For example, if you think about getting rich, you attract money.55
But if you focus on a specific goal during a magical ritual, you attract
the manifestation of this goal.
If you focus on specific energies, the similar energies will be attracted to
you. If you focus on the energies of money all the time, then if there
aren't any blockages, the energies of money are attracted to you. On the
other hand, if you focus on the energies of peace, more peaceful
situations are attracted to you. And final example, if you focus on the
energies of hate, you attract more hate to your life.
This is how the law of attraction applies in case of magick. Its effects can be
found in your focus and in your intention (your Will), and this is an universal
law – it applies to all systems of magick and spirituality, all around the world.
You should learn at least two things right now.
First, because of the law of attraction which is universal, you know that any
form of ritual or magical doing requires your Will. By focusing your
intentions, you attract the results – right now it doesn't matter if the results are
caused by spirits or some spiritual energies. The means doesn't matter here,
but the basic mechanism does – and the law of attraction is such basic
mechanism. If you wish to attract love, you focus your Will on attracting love
– whether you do this during meditation, prayer or magical ritual, it doesn't
matter. If you wish to perform spiritual healing, you focus your Will on this
goal, whether you're a Reiki practitioner or a shaman negotiating with the
spirits.
Second, you must know that your actions will attract similar energies. For
example, if you're a healer, and you perform a successful healing session, you
may attract two types of energies: the positive energies of gratitude, some
"good karma" because you've done something kind for another person, and
you may also attract the energies of illness, because for some time you were
focused on the illness' energies. Now, depending on your skills and
experience: if you're a beginner and you don't know how to cleanse yourself
or shield yourself, you may become ill yourself.56 But if you're more
experienced, and you know how to protect yourself against unwanted
energies, then you may not become ill, but still, you may attract these
unpleasant energies in a form of more ill people seeking your help. As you
can see, this is quite complex – magick is difficult and requires skills.
But there's another issue, far more important. You see, the more good things
you do, like healing and helping people, spirits and other living beings, the
more positive things you attract to your life. This is quite normal. But it
works the other way around: if you cast curses or perform targeted magical
spells to force someone to love; if you work with negative energies and
intentions; if you cast blood sacrifices and you perform dark rituals, then this
is what you're going to attract. You're going to attract negative spirits and
negative events to your life that will slowly destroy you. Because this is how
the magical law of attraction works. This is why practice of Black Magick is
something I do not recommend, because in the long run, it always ends badly.
This is what you should know about the law of attraction and magick
practices. Whatever you do, consider this law and think about things you may
attract. This should be a guide sign which should help you figure out if you're
ready for the particular practice. Contemplation on the possible effects of
your magical doing in a form of attracted things, entities and energies, should
guide you: if you know what you may expect, you can prepare yourself for
this by learning more useful skills and techniques. In the end, even your Will
to improve your magical and spiritual skills is the subject for the law of
attraction at work.
Finally, we've reached the end of the chapter about energies. As you can see,
energies and intentions are a wide subject in terms of magick and spirituality.
Energies flow around us and can be used, manipulated and programmed.
They also build our energy body. And they build energy bodies of other
beings, as well. Some beings do not even have physical shells, and they exist
merely as spiritual beings. Learning about these is another part of learning the
essentials of magick. Thus, the next chapter will discuss entities, which you
may encounter.
Chapter Endnotes
33 Some sources say that it wasn't until 1960s for the chakras to receive the
color update – in the past, the seven chakras were supposed to be a
representation of the archetypal deities and their effects within the human
psyche. The colors were to be added by the spiritual community in Findhorn,
Scotland, in the 1960s. Other sources say that we can actually find an ancient
Hindu paintings with seven chakras and their colors. This proves one thing
for sure – that figuring out the history and reality behind modern spiritual
concepts and popular knowledge is quite difficult.
34 Or Tantiens, or Dandiens, as the name depends on the dialect.
35 An Egregore is an entity created from thoughts, expectations and fears – it
feeds with life energies. It will be discussed later on this book.
36 A Vortex is a term that describes a "gate between the worlds" - it is said
that through this gate, entities from the other side – spiritual entities – can
pass into our world.
37 A Nexus is a term that describes area of focused energies.
38 Basically, "white shamans" deal with the upper worlds and spirits, and
"black shamans" deal with lower worlds and spirits. Still, there are modern
terms which may not be used by actual shamans themselves.
39 Nathaniel, The Art of Seeing. A State of Mind, 2012.
40 Mala – a prayer strand of beads made of 108 beads, used in the traditions
of Buddhism.
41 If your magical path does not teach about improvement of your magical
senses, read over "Psychic Development Simplified" which will help you
awake and develop these senses.
42 Aura is a common term that describes a person's energy field. It is not
related to any specific tradition, although the term "aura" is often associated
with New Age ideologies. In reality, every person has his or hers own energy
field that expands few centimeters beyond the physical body, and this energy
field is visible to those skilled in clairvoyance. Commonly, this energy field
is called aura, mainly for convenience - this way everyone knows what we're
talking about.
43 Nathaniel, Why is it Mandatory for You to Learn and Practice Spiritual
Cleansing on Daily Basis (And How to Do This). On: A State of Mind, on-
line access <http://astateofmind.eu/2012/05/18/why-is-it-mandatory-for-you-
to-learn-and-practice-spiritual-cleansing-on-daily-basis-and-how-to-do-
this/>.
44 To be honest, magick is never exciting - at least not like the movies show,
with flashy special effects and clearly visible results. The results of magick
are subtle, and magick itself is a hard, patient work of self-mastering.
45 Sometimes, you might met with people who work with runes, and yet call
themselves modern Celts, practicing Celtic traditions. But did you know that
Celtic deities do not like Norse deities and vice versa?
46 At this moment of this book, we understand New Thought as the modern
approach to manifestation of a good life, known mostly as famous The Law
of Attraction.
47 Odin – the one-eye god from Germanic traditions, the leader of the As
family of gods, and the primary deity in the Germanic/Norse pantheon of
deities.
48 Thor – a god of thunder in Germanic tradition; Zeus – a god of thunder in
Greek tradition.
49 A spiritual guide in this case is not an entity, but a human. Not a spiritual
leader, but a priest, or shaman, or witch, someone knowledgeable and skilled
in magical arts.
50 Most of these techniques has been described for the first time in my article
"Why is it Mandatory for You to Learn and Practice Spiritual Cleansing on
Daily Basis (And How to Do This)".
51 Not every magical system includes knowledge regarding elements like
fire, water or metal. Elements are present in many magical traditions, like
European magick, Tibetan Buddhism or Chinese Taoism. Many of these
traditions mention that proper harmony between elements is essential for a
healthy body, mind and spirit. I cannot say that it's true, but I've noticed that I
feel a lot better when there's some kind of fire burning near me. While we
often have access to the pure forms of metal, water, earth and the air, we
rarely have access to pure fire element like a candle, campfire or a fireplace.
Yet this is a far more complex subject, if you wish to know more, please refer
to books about Tibetan medicine or Chinese knowledge of the elements.
52 You might have noticed that whether you're dealing with New Age
workshops, or a psychic reader, or a Reiki healer, there's always a candle
present (or at least, it should be).
53 Thistle herb, also known as Cirsium. See: Cirsium
54 Your own energy must be used in order to control elemental energies.
55 Of course, the attraction of money is far more complex subject – the entire
books has been written about it, so you should know that the process of
attracting money is a complex form of magick.
56 I know only one art of healing that doesn't work like this – Reiki. Reiki
shields you from receiving the energies o illness and other energies from the
other person. You still come in contact with the person's aura, so you have to
perform spiritual cleansing anyway, but it's still much safer than other
methods of healing. There might be more of such spiritual healing methods,
but this is the only one I am familiar with.
The Book of Spirits
We are not the only sentient species in this Galaxy as one may say. Perhaps
we are the only physical sentient beings, but one thing is certain: if you wish
to enter the world of magick, then you must acknowledge the fact that there
are spiritual beings living next to us. They can be found in trees, rivers,
mountains. They walk among us on the street. Sometimes they guide us,
sometimes they help us, sometimes they attack us. But they're real, and
sometimes they show themselves to us.
To add some trivia, sometimes the encounters with aliens from UFOs are
nothing else but encounters with spiritual entities in visions. But since people
do not consider these visions to be related to spirituality, and they're under
the influence of various books and TV shows, they think they have been
kidnapped by aliens.
Meeting with spiritual entities of various sort is something that might become
a part of your life. But before we discuss actual meeting entities, we need to
start with the basics.
The Traditions of the World and Their Spirits
Every single tradition in the world, starting from Animism through
Christianity to Buddhism, has its own pantheon of spirits. In Animism, there
is a wide range of nature spirits, for example. In Christianity, beside the
primary deity, "God", there is Jesus, Holy Mary and a lot of Saints. These are
all spirits. In Buddhism, Buddhas and Bodhisattvas form the core pantheon of
spirits. European mythologies, from Slavic tradition to Norse, Greek and
Roman mythologies, are filled with different deities and minor spirits. In
reality, there is no way to walk away from this concept.
And the concept is simple – there are spiritual beings that are real. Beings
that contact us, and beings we can contact, as well. Beings that sometimes are
altruistic, or sometimes have their ego and their own agendas. Some beings
are powerful, and some are minor spirits while some are small and weak.
Some are sentient, and some are similar to animals and insects.
Later on we're going to categorize the basic types of spiritual entities, which
you may encounter, but for now remember: one of the steps on your magical
path should be to learn about spirits which are associated with your chosen
path. Because if the path contains practices related to spirits, then these spirits
– minor and major – will approach you one way or another. And many paths
are closely focused on working with spirits. In Wicca, the practitioner
contacts with the Goddess. In modern Asatru and Norse magick, deities from
the Norse pantheon are asked for help or protection. In Buddhism, close
contact with Bodhisattva occurs on a daily basis. European magical tradition
often works closely with Angels.
But even if your magical tradition has no specific set of spirits, then these
entities will become a part of your life because there are many independent
spiritual beings that walk through this World and are often attracted by
magical or spiritual practice. One should learn how to react to such
encounters, and how to deal with spirits. But first, you need to learn what
we're going to deal with.
Categorizing and Perceiving the World of Spirits
Just as there is a simple model for different vibrations of energies – negative
or positive – there is a simple model for different types of entities, as well.
The basic categorization would be delivered from the animistic tradition and
the Tree of Life. Thus, we have:
Spirits of the upper worlds – Bodhisattvas, Buddhas, Angels, Gods
and entities, which are often good, positive. They guide us, they help us,
yet they're not always altruistic.
Spirits of the middle worlds – this is our world, in which our spirits
and souls dwell.
Spirits of the lower worlds – this is the world of ancestors, ghosts of
those who passed on, of elemental spirits and nature's powers. It's also a
world of astral critters and spiritual parasites.
This is the simplest way to categories spirits. As you might have noticed, I
did not categorize the entities as positive, neutral and negative; or good and
evil. I did so because it's very rare for magical and spiritual radiations to
distinct if someone is truly evil or truly good. In most schools of thought,
there's a lot of gray between white and black. A Bodhisattva can do harm to
people if he knows it will result in highest good – because such things
happen. An Angel can show you the great darkness within you that brings
pain and suffering, but the Angel do so in order to help you. The nature
spirits can be nice when approached with respect, but can seriously harm you
if you harm them. Some deities can protect you, but if you do not respect
them, they may harm you. A real demon can ignore you because you do not
interfere with his agenda. Evil and Good cannot be truly defined, and thus,
entities cannot be categorized as Evil or Good. Therefore, using the animistic
model of the Tree of Life is the best thing to do.
Perhaps this is the proper model for general energies, as well – but it's just an
interesting notice, and we will not discuss it further.
Now, that I have given you the basic way to categorize entities but before
categorizing them further, there's an issue related to perception of spirits.
Thus, we need to go back to the subject of clairvoyance.
Perceiving the Spirits
Remember what I said about clairvoyance in one of the previous chapters?
That it's a subject to our own interpretation based on books we've read and
knowledge we've gained? It applies to perceiving entities, too. As you
practice magick, you will attract spirit's attention. Some will be interested in
what's going on, like a crowd on the street. Some will be interested in
communicating with you. Other spirits will try to guide you, and some spirits
will try to manipulate, attack and use you. In order to survive in a world, in
which the living are not the only creatures you need to live with, you need to
develop clairvoyance and sensitivity – generally, you need to develop your
magical senses. It's nothing new as you see.
You can see spirits – if you know them, you will be able to see the details
that make the entity Thor, or Archangel Michael, or any other spirit. If you
don't know the spirit you perceive, you may simple see general elements, or
even an energetic "blur" that points out to the fact that there is some entity
standing here. If you're not clairvoyant, then your other senses and sensitivity
will provide you with enough information that will help you recognize what
kind of spirit you're facing. All of this develops with time. And the more
books you read and the more knowledge you gain, the more familiar you are
with different spirits, and you will be recognize them by specific details
provided to you by your magical senses.
This goes further – often, it's quite easy to be able to recognize the ghosts of
those who passed away. They were humans, and after death, according to all
traditions of this World, the way they look remains the same. Thus, our brain
is able to recognize what it seeks, and assign specific details to such magical
perception. If you were familiar the still-alive person that you see, you might
be able to recognize the ghost easily. If you do not know the person, you may
be able to describe what you see in details, and someone might recognize the
ghost.
With growing sensitivity, another thing develops – in modern psychic circles
it is called "extra-sensory perception". Messages can reach your mind,
messages from spirits – you may actually hear the words inside your mind
(clairaudience), or just "know" what the spirit is communicating to you. But
we will discuss the communication with spirits later. Right now, know this –
all these magical senses elements makes you able to recognize the entities
and learn their intention. At least to some point. Because there is something
we call "projection".
Spirits project themselves to your senses. Projection is a way the spirits make
themselves appear to you. At least this is how we understand this phenomena.
If a spirit wishes to be recognized by you, it will project intentions and
"visions" that are related to your knowledge; thus your brain will have it
easier to understand what it perceives, and you will be able to recognize the
spirit. This happens to a lot of spirits. Those spirits that have a clear intention
(clear doesn't necessary mean good) will project their real, easy-to-recognize
form. But the spirits that have unclear or negative intentions may falsify their
projection and change their appearance. This if often used by spirits who seek
prey – sources of life force to feed upon. And this phenomena of false
projection often occurs in modern Channeling, closely related to New Age, in
which inexperienced magick practitioners become victims of their own ego
without even realizing it. Remember – spirits can deceive you. It is a well-
known occult truth. It's another reason why it's important to read, learn,
experience and keep the safety rules in mind.
Know this - if you do not know the entity that you're facing, you may not
recognize it as a famous deity from a famous "mythology" - just like you may
not be able to understand a word in a foreign language without learning this
language first. But even more, if you do not know the spirit closely, then you
may believe you're facing an Archangel, but in reality, you will be facing a
minor parasite spirit which wants to gain access to you.
So, build a large "database" of symbols, terms and images of spirits from
different traditions. This way, you will be able to recognize the spirits easier.
Spirits from Different Traditions in a Foreign Countries
In the past, the spirits of the specific region of the world could be found only
in that specific region. But with time, followers of different paths traveled the
world, and once exotic practices can now be found in the Western world, and
vice versa. This way, the spirits from Hindu tradition can be met in Western
Europe, and the Christian deities walk the Australian land. This often proves
to be a problem for those skilled in exorcisms, but also for other magick
practitioners. This happens for two reasons.
First, most entities react to the symbols of the specific region. If the symbol –
a specific tool or phase – was used to banish that specific spirit, the entity
will react to the energies of that symbol and will turn away. But if the entity
doesn't recognize the symbol, it will stay. The exorcism might not work if the
improper tools has been used. Second, the same thing applies to magical
protection. For example, if you go to a meeting of Wiccans or pagans, it's
wise to use a classic pentagram symbol for protection. But if you head to
Yoga class and you're worried you may encounter some nasty entities, then
wear the Om symbol.
The tradition, which you follow, may have other explanation for the existence
and purpose of these strong spirits. But in the general idea, gods and deities
do exist and due to some practices, they can be encountered face to face –
and as I said earlier, it doesn't matter if the deity is not related to your
tradition, or that the deity is not "local" for the specific area of the world.
There are no limits when it comes to the magical realms, and it's normal for
practitioners of Asatru to face Egyptian deities, or for the Native American to
meet with Buddhist Bodhisattva.
Today, the practices of worship of these entities – gods and deities – becomes
alive once more, due to the "pagan" revival that is not only related to the
European pagans, but also to the mythologies of Egypt, Greece and other
countries of the world. Why these entities exist, what do they do and why do
people work – these are all good questions. Yet as mentioned earlier, every
magical tradition has its own explanation for this.
Most schools of magick consider gods and deities to be yet another type of
beings to exist in the world, just like that. Some schools of thought perceive
working with gods and deities as useless entities that cause more trouble than
good. Other schools consider these beings as rules of the world, and other
schools consider gods and deities as "partners" that can do one thing in
exchange for another. Thus, working with gods and deities is often based on
the law of exchange, which I will explain a little bit later. Finally, some
schools of magick consider these strong spirits as something that can be
bound and used for magus's own purposes. These are very general points of
view from different magical paths. Which one is yours, this should be
consulted with proper books or experienced teachers.
There is one thing common for this type of spirits – at some point of history
these spirits have been considered gods or deities, and thus they have been
included in the "mythologies" of a different sort. Besides that, we may say
that here we talk simple about specific, strong spirits which are neither good
nor bad – they have their own ego, their own goals and their own perception
of the world, which makes them entities that are far from the real concept of
God. Yet, they are merely one type of entities which may be encountered in
your magical practice.
Ghosts and Earthbound Spirits
While we've discussed some strong spirits of the upper realms, here we are
discussing another type of entities, which dwell in the middle realms. Ghosts
and earthbound spirits – which are stuck in the realm of man. At the time of
writing these words, ghost hunting is still very popular – people run through
old houses with digital cameras and voice recorders, seeking spirits of those
who have passed away. While, in reality, it is not such an exciting hobby, and
it's definitely not a safe one, ghosts and spirits of people who have passed
away is one of the most common types of entities which you may encounter
on your path. Some people call them spirits of the ancestors – yet I believe
these spirits dwell in the lower realms, and they are something different.
What we distinct here is a type of beings which are often communicated with
by psychics and mediums. One can find a lot of books and TV shows, in
which a psychic share his or hers stories of meeting with ghosts.
Now, in reality, ghosts are problematic. First of all, what are they? Ghosts, or
as some people call them "earthbound spirits" are what remains of a person
that passed away. As you should know, there are many layers of the world –
and there are many layers of a human being, as well. Most schools of magick
agree that something we call "soul" goes to Heaven, or the realm of
ancestors, or the Source or to the next incarnation. But there is something
else, an energetic shell, an astral body which should "decompose" after death,
but for some reasons, it cannot do so. Thus, the astral shell – full of emotions
and memories – remains trapped between the worlds. This often happens if
the person had unresolved issues, or strong emotions or trauma during the
time of dying, or when the person doesn't want to leave his friends or family,
or even because the person does not realize he or she is dead. In such case,
the soul moves on, but the ghostly shell remains with a slight level of
consciousness.
Often, these earthbound spirits communicate with the living, explaining the
nature of the afterlife, passing knowledge from the other side and
participating in channelings that born new New Age books. But these spirits
have been deceived by their own emotions and expectations. This is why the
reports of the afterlife vary so much one from another. It's because based on
our own expectations, experiences, dreams, emotions and beliefs the astral
world is shaped around the ghost, and thus that which remains after our soul
moves on perceives a specific world around itself. This world is not real –
neither is the knowledge of the ghost which knows only things that he have
learned as an alive person. This is why channelings are so dangerous and
problematic, and why it's important not to trust ghosts beyond a specific
limit.
With time, the ghost becomes corrupt because, in order for the energetic shell
to remain in this world, the ghost needs to draw energy – life force. And it
does that by draining the life force out of living people, usually family
members or people the ghost sticks to. The more of such energy is drained
the less of the original person remains, and the ghost's positive emotions
become corrupt and turn into negative emotions. Then, the path leads the
entity towards psychic vampirism, and this is dangerous for people.
Such ghosts often try to manipulate the living based on the ghost's emotions
and beliefs that work like operating software inside a computer – it's just a
program, not a conscious decision. And thus, ghosts force family members to
do the ghostly bidding. They manipulate, and they force decisions and often
destroy life. Imagine a ghost of a parent who hated the relationship of his
daughter. The ghost will do everything in its power to destroy the
relationship, and it will be easier for the spirit because most people don't even
consider such possibility, and they may even believe that the parent was right
and the relationship was destructive while, in reality, the relationship is OK,
but the ghost of the parent is hindering it.
This type of spirits causes hauntings, sleepless nights, weird dreams and
negative events. Even if everything is all right at first, with time the ghost
becomes corrupted, and things turn to the worse. This doesn't mean that
experiences of people who passed away coming back to say "goodbye" to
their family etc., are not real. They might be – because most schools of
thought agree that, for few days up to few weeks, the soul remains in this
world – but eventually, it moves on, and only the ghostly shell may remain in
the middle realms.
If someone passed away in your family or among friends; or if you moved
into a new place in which someone passed away; or if you're spiritually
sensitive (in which case ghosts can sense it), then in such situations you may
encounter earthbound spirits and you may have to deal with them. Sending
spirits to the light is what can be done in order to deal with that problem.
Psychics, and different magick practitioners, based on their magical tradition,
perform rituals that are meant to release the spirit – return the ghostly shell to
the Source, or Mother Nature, or the Universe, or a place that is meant for
such entities according to the specific tradition.
Some people explain to the spirit that it is dead, and now he should forgive
himself as his earthly life has come to an end. So he should look around
himself, and seek the bright white doors that "lead on". Some compassionate
people who have clear intentions can actually use their intention and
understanding of such gateway to the other side and visualize the gate; thus
opening it. Some people, on the other hand, call in Archangels to help guide
the ghost into the light. And finally, some people simple call in the ghost's
spiritual guardian to lead the entity into the light.
Boddhisattvas and Other Light Beings
Another type of entities is called "Light Beings" - these are often positive,
helpful and strong altruistic spirits which often help people in their earthly
endeavors. Some of them take care of Mother Earth and things that live on
this planet, from plants to animals. Other of such Light Beings help people in
their spiritual growth. Bodhisattvas are on of such Light Beings, and Angels
are another. Angels point out to an interesting aspect of magick – which I will
discuss later.
Do not be mislead, though. Light Beings are not always nice and pleasant.
Sometimes, they do things that from our perspective can be negative,
aggressive or painful. Angels may cast us to the deepest and most painful
layers of our memory, and Boddhisattvas may cause tragic accidents – yet in
the end, these bad things that are caused by Light Beings are caused for the
purpose of the highest good. Highest good, which is impossible to
comprehend by living people.
These spirits often come when we ask them for help – depending on the
magical path of your choosing, different spirits may come. If you call an
Archangel Michael for help, he will come. If you call Bodhisattva
Avalokitesvara, the Avalokitesvara will come. They may protect you, help
you deal with inner pain, teach about spiritual practices, or show the right
path towards the light.
This entire "light" and "positive" and "good" thing is essential here – these
entities rarely have ego. Their purpose is to bring light to the World, and
harmony along with it. There is little law of exchange here, little negative
side, and little earthly problems and pains. They are often encountered by
people who wish to grow spiritually, or to heal, or to bring peace and
harmony to the world. While these entities teach about harmony between the
light and the darkness, they are leading towards light.
One experience taught me a lot about our perception of spirits, and the way
the filters of knowledge and experience are used by our brain to serve us
images. At some point of my life, I began the practice of ten thousand
repetitions of the famous mantra, Om Mani Padme Hum. I was aware that
this mantra is associated with the Bodhisattva Avalokitesvara, yet I never had
the opportunity nor Will to look at the images of representations of this
particular Bodhisattva. There are thousands of paintings and sculptures, yet I
have seen none at the time.
I begun the practice, and after some time, when I passed through the three
thousand repetitions of the mantra, I experienced something that was new to
me. I stopped my practice for a moment, and there it was, a white-and-orange
force approaching me – it was no spirit, as far as I could say at the time.
There were no hands, no feet, no real body parts like I used to see in case of
angels and other spirits. This "force" was soaring through time and space, and
there it was, approaching me. From it, the great compassion emanated, and I
could feel it with my entire body – my clairvoyant sight was able to see
nothing but a "force of compassion" of white and orange light soaring in the
air around me. After a while, the force soared away, and it was gone.
Later on, when I associated the fact that I felt great compassion emanating
from this "force" and that I knew what kind of spirit is associated with this
particular practice, I did some research. And I have learned that quite often,
Avalokitesvara is associated with white and orange colors, and of course, he
is the Bodhisattva of compassion.
This experience taught me – if you read about a spirit, then the brain will
associate your knowledge with what the magical senses tell you, and you will
see the spirit just like you expect it to look like. But if you do not have the
knowledge of the spirit, and you have never read about it nor seen its
sculptures or paintings, then your brain will not be able to associate the
"earthly" image, but nonetheless, it will try to associate something. Thus, you
may perceive the spirit it its "closest-to-reality" form – with no filters, no
expectations, you may see the spirit as it really is on the spiritual plane.
"Winged Light Beings"
There is a group of light beings which are often perceived as winged
creatures – in European tradition, they are called Angels, and this term – even
if it implies some Christian associations, sticked to the modern esoteric and
magical paths. There is some level of universalism in the world of spirits.
Some entities are closely associated with specific magical tradition. But some
spirits are universal – and within this universal category, we can distinct
Light Beings, Dark Beings and Nature Spirits. Their tasks and purpose goes
far beyond traditions, regions of the world and religions. Based on experience
and discussion with people, I consider Angels to be such universal Light
Beings. Because I live in Europe, and even if I'm an animist, I was educated
in the Christian faith. Thus, the term "Angel" is quite familiar to me. Because
a lot of people is familiar with this concept, when they see a strong, winged
spirit, they associate it with Angels.
In different traditions and in different regions of the world, these universal
winged spirits carry different names and different spirits, but in the end,
they're the same entities with a specific hierarchy. That is why Archangels
like Michael, Raphael or Gabriel are known under different names and looks
but they work in the entire world and they help those who ask for help,
without enforcing Christian faith, which is a proof that we talk about
universal spirits that stand above religion and human concepts of spiritual
borders. In your practice, you may encounter a lot of such universal spirits,
and you may even experience a moment, in which you and a friend will
perceive the very same entity, but you will name it differently, and you will
visually perceive it differently. But it will still be the very same entity.
A thought - while we can speak of universal spirits and our perception filters,
there's no way to go too far. In other words, we can't discuss everything from
the universal perspective. In order to talk about some of the spirits – how to
work with them, where do they come from and so on – we have to discuss
them from a perspective of a specific magical path or tradition. Wicca have a
different perception, and Asatru have a different perception.
Different traditions speak of different ways the world was created, or how the
gods and spirits were made. This can be found in mythologies – which are
full of archetypes, which is another reason why we believe there is some
amount of commons in magick.
Dark Beings and Evil Entities
Logically saying, if there are Light Beings, there must be Dark Beings, as
well. With their own agenda to bring chaos into order and cast darkness
where should be light, they operate just like Light Beings do – in order to
bring harmony to the world in accordance with the Highest Good. But Dark
Beings are a very difficult subject to discuss because there is a little
knowledge about them. Most books mistake Dark Beings with smaller astral
critters and parasites, and they do not discuss these entities in details.
Therefore, without knowledge and experience, I will discuss the evil entities,
instead of Dark Beings, really. Evil entities cannot be defined as "purely
evil", but as "evil from our perspective". These are the astral critters,
parasites, smaller spiritual predators. Spirits that attack people in order to
seek life force. Sometimes, they come, attracted by magical or spiritual
practice, and they seek prey. That is why it is very important to protect
yourself and the room in which you practice magick – because these entities
can attach to you, and drain your life force, your very life energy.
Robert Bruce wrote:
Accepting the existence of negative spirit beings – Negs –
understandably can be difficult for many people. One way around this is
to consider Negs as nothing more than dense patterns of negative
energy. Another is to consider them as manifestations of one's own
subconscious mind or the minds of others; or you can consider them to
be independent, sentient thought-forms. (…) However, regardless of
what they are, if they exist at all, they must be dealt with (…).59
Some of these unpleasant entities are weak and easy to deal with, and other
entities are strong and difficult to get rid of or protect against. At the
beginning of your practice, you may easily attract these beings without even
knowing about it – especially when you don't practice regular spiritual
cleansing and when you don't protect yourself through magical means.
Some entities of this type have greater agendas known only to themselves,
and some seek only life force to feed upon. In the end, they cause pain,
depression, illness, and even death – thus, we call them evil entities because
they do us harm.
Don't trust such spirits, nor anything they do. For example, one of the types
of negative spirits is the Incubus/Succubus. While there are two different
terms, it appears that this is the very same entity. Sometimes this entity
project itself as a male, and other as a female. It comes at night, in visions
and dreams, in which they use your sexual desires and feed you with sexual
visions, feelings and experiences, leading to a physical orgasm. This allows
these beings to feed upon your life force that is released along with your
sexual energy. This may be pleasurable, but if you allow these beings to feed
once, they will keep coming unless you are dry – then, you die. Physically.
Other entities may cause great fear in order to generate strong emotions to
feed upon. They come at night to scare people by punching their greatest
subconscious fears.
Elemental Spirits and Nature Spirits
Finally, there is a neutral type of entities which we call Elementals, or
Elemental Spirits, and Nature Spirits. Almost every tradition of the world
mentions the existence of smaller spirits that dwell in homes and buildings,
taking care of such estates. Even city flats have their own spirits. Kobolds,
brownies, domovik, and similar entities dwell in places of a different sort.
Some can be found in mines, some can be found in a forest or river, and some
can be found in houses in which we live.
Every tree, every stone, every mountain and every river has its spirit. Some
are lesser, some are greater. There might be a hierarchy among such spirits.
Even each flat, house and the building has its own spirits, which evolved
when a man begun to build shelters. These spirits take care of our shelters,
and thus, they should be rewarded and supported by us. On the British Isles,
nature spirits are known as Fairies, and this word is commonly used in
modern books.
These elemental and nature spirits in general are not evil nor good – they're
similar to us, humans. They have their ego – if they are angry, they can do us
harm. If they are happy with us, they can offer us something in return. For
example, if we cut a tree without offering anything in return, the spirit may
become angry, and before it passes on to "Source", it may cause mayhem in
our life as a revenge. But if we care about, for example, our garden, the
spirits, which dwell them, may try to support our life even by providing us
with more life energy.
Elemental spirits are directly related to one of the four primary elements: fire,
air, earth and water. The most popular categorization of the elemental spirits
is:
Fire - Salamanders
Water - Undines
Air - Sylphs
Earth - Gnomes
These terms originate from the European magical tradition, and today they're
applied to most New Age and magical literature.
These spirits can be encountered when working with the elements. For
example, when you work with candles, you may notice that there is a spirit of
a salamander around the candle. When cleansing magical objects within the
mountain streams, undines can be encountered. Strong winds come with
legions of Sylphs.
You can offer your local spirits, and to nature spirits – not just those that
dwell in your house, which are often called "household spirits", but to those
that visit you, too, offerings such as small money coins, or food, by placing
these on the altar. You will learn about offerings and altars later on. You
should also pay respect to Mother Nature, houses of others and everything
that surrounds you – it's better be nice to spirits than to be unpleasant to them.
Some magical traditions work with these spirits, but more often, some of the
spirits are simple attracted by spiritual, "light" practices.
I do have a story about household spirits, one that I personally experienced. A
story that teaches to offer your household spirits gifts, as they will offer
things in return. Once, on a rented flat, a handle broke in one of the doors. I
was unable to fix it as I lack the necessary skills. I didn't think about asking
the household spirits to help, yet I was making offerings to them on a regular
basis, as a part of my normal animistic practice. After offering wine and some
candies, few days passed and surprisingly, I have noticed that the handle
worked perfectly again. As I looked upon my household spirits, they have
confirmed that they fixed it. So I offered them my thanks. This story shows
that, among some more serious aspects of magick, there are moments when
the practitioner can relax and observe how "grounded" some spirits can be.
And there are moments, experiences and events that one can hardly associate
with magick, and the work of spirits. Yet, this is what one can experience
from time to time.
Egregores and Servitors
There is one last type of spirits which I have to mention and describe – the
egregores and servitores. Both are artificial spirits – it means that these spirits
have been created by people through either conscious or unconscious magical
practices.
Egregor. (…) Artificial group soul brought into being by any working
magical or spiritual group – or, for that matter, any group of people
united by emotional ties of any sort.60
Egregores are created with thoughts. One of the things that occur in all
magical systems is the creation of thoughtforms. A thoughtform is a magical
construct made of energies of our emotions. If we focus enough on
something, we create a thoughtform – similar to already mentioned psiballs
or other forms of programmed energy. But often, a thoughtform is created
unconsciously, through our worries or concerns. These thoughtforms are like
energetic manifestations of our fears, worries or problems.
With time, if you put more energies into a thoughtform, it may gain
consciousness – thus, it turns into an Egregore. An Egreogre is a magical
creature that was born from our thoughts and emotions, usually the negative
ones. Egregores of fear of losing money exists; egregores of fear of spiders
exists; egregores of our own illness exists. The more we worry, or fear, or
simple feel the specific emotion, the more energy we send to the egregore.
Egregores feed upon the life force. With time, they grow, and they become
stronger. Strong to a point, that they may even seek new donors; thus they
may influence people in order to create cults of a different sort. They often
participate in channeling phenomena, which is an easy way today to seek new
donors and cultists.
A problem with egregores is that if you're not sensitive nor experienced
enough, you may think you work with a powerful light being, but you may be
deceived, and you may work with an egregore, nothing more. Clever and
dangerous egregores can replace gods or deities even in major religions. And
they're simple dangerous – because just like psychic vampires, they feed
upon your life force. And the less life force you have, the more depressed, ill
and weak you are. Thus, if some magical practice leaves you depleted of
energies, even if you take great care about magical protection and
replenishment of energies, then you should consult some more experienced
magical practitioner about the possibility of being attached to an egregore.
Now, a servitor is something similar to an egregore – it is a magical creature
created by magus in order to perform specific tasks. But sometimes, the
creature gains consciousness if it is wrongly programmed and fed with
energies, and then it becomes an egregore. Your own magical creation can
turn against you and against other people. This is why unexperienced magick
practitioners should not dwell into the creation of servitors or similar
creatures. Lack of experience on the paths of magick and spirituality results
in general problems of creating egregores. Without a proper level of
developed magical sensitivity, people can turn their fears into thoughtforms,
which then gain consciousness, and then manipulate their creator to mislead
him or her in order to feed upon life force. This happen on the magical paths,
and in the paths of spiritual growth, and this is quite common for New Age
paths, too.
Without enough knowledge and experience you, too, may become a victim of
an egregore – the creature may deceive you, appear as a light being, ascended
master, Jesus Christ, Buddha, Mikao Usui, or any other famous and "wise
spiritual teacher or entity". And the manipulation goes further – using your
own fears and worries, the spirit – both an egregore and other spirits in
general – can try to persuade you that you're a messiah that you have a
mission, that you are very special and that you should create a group of
followers. In the end, the cult serves only the egregore itself. Believe it –
magick practitioners with a weak mind often fall victims of their expectations
and beliefs – be a Christian, and worry about not been good enough, and a
spirit might appear to you posing as a Jesus Christ himself. But it's just
manipulation, which you should watch out for. Be careful and responsible.
Even big organisations can be taken over by an egregore; thus leading to the
fall of the organization. That is why your own personal development, self-
confidence and self-assessment are important elements on the path of magick.
How to Deal with Spirits
So, you encounter a spirit – what should you do? How to deal with entities
and spirits? It all depends on what kind of entity you're facing. In reality, it's
just like passing by people on the street. Most of them just walk their own
path and pass you by, without paying too much attention to you. Some will
look at you, but they won't show any interest in your person. Some might ask
you to show them a way to the nearest museum, and some might ask you for
help because their friend has a heart attack. Some might be a policeman, and
some can be delivery boys. Some can be friendly people with a "free hugs"
sing, and some might be young thugs waiting to rob you. Some can be
muscular thugs just waiting to punch a knife right to your heart.
You will behave differently towards all of these people. The very same thing
applies to the world of spirits. Some are neutral, and some are aggressive.
Some will only protect themselves against your attacks, and some will be
higher spiritual beings that can show you the way to enlightenment. But let's
start with the basics.
If you don't want the spirit to dwell around you, simple tell the spirit to leave.
Use a strong and firm voice, and really mean it in your heart. To many spirits
such type of "order" will be enough, and they will leave. If you deal with
powerful negative entity, you can ask even a stronger being which you trust
for help. If you have a good relationship with a specific deity or god, you ask
these spirits for help. Or you can ask Angels to help you. If you deal with an
earthbound spirit, you can ask for a psychic to help you send the spirit to the
light.
If a spirit:
Persuades you that you're a messiah, or you have a special mission of
salvation for humanity, then it may try to deceive you. Be careful,
though, because it's not always the case – sometimes spirits wishes you
to do something. These might be nature spirits in need of help, or more
powerful spirits, which decided that you will become a shaman.
Ask you to create a group of followers, then it may be trying to create a
cult to feed upon life energies. I have never encountered or hear about a
light being or positive spirit that ask for cult creation.
Ask you to give him life force or special offerings, it may suggest that's
it's a negative entity like an egregore, and you should watch out.
Offers you something and ask nothing in return, then you should be
especially careful – if it's a light being then it's all right. But it may be a
misleading spirit which seek a way to attach to you and manipulate you,
as well.
Appears to you looking like a famous entity from your spiritual tradition
– like Buddha, Jesus Christ and such – then you should be extra careful.
While such experiences do occur, it's tricky – such appearances are one
of the most popular ways of negative spirit to manipulate people of the
weak mind. And don't even think that you're stronger, nor that your
experience is definitely real – if you think this way and you're not
skeptical, then you're even more susceptible for the manipulation.
Generally, you should keep a candle burning whenever you do magick. First,
it cleanse unwanted energies. Second, it can be used to burn any energies that
you cast into the flame. This is useful during psychic healing, or during
emotional healing when you visualize unwanted emotions being burn by the
candle flame. Third, candles, due to their cleansing capabilities, act as a first
line of magical defense.
When the candle is no longer needed you can put down the candle flame. To
do so, remember not to blow up the candle – this will make its energies
dissipate all around, and some people believe it will also harm the candle
spirit (which, as you should know already, belongs to the family of elemental
spirits). You should allow the candle to burn itself out naturally. But if you
cannot afford it, for example, due to fire hazard, you should use your wet
fingers or special extinguisher cap.
The shape, color or size of the candle doesn't matter in general – but specific
magical traditions may require special candles for specific rituals. One of the
modern magical techniques called Candle Magick says that specific shapes,
sizes and colors of the candle while burn, can help you achieve specific
results. You may wish to analyze if your magical tradition pays attention to
special candles. If it does not, then any candle will do.
Candle is your friend – pay attention to its flame. If the candle flame is
straight and it burns peacefully, it means that everything is all right, and the
energy around it is free of negative, low-vibrational energies. But if the flame
begins to "dance", moving in all directions, emitting intense smoke, it means
that it begun to burn negative energies. Such negative energies might appear
when you perform some form of healing, and the energy comes from the
person that is being healed, or if there's some bad entity around the flame.
Talismans and Amulets: Practical Creation, Use,
Cleansing and Destruction
One of the most popular magical objects which you should learn to make are
talismans and amulets. While some people believe these are the same thing,
the truth is that talismans and amulets are two different types of magical
items. A talisman is an item which is meant to support you in achieving a
goal and to attract things you want – for example, love, money and such. An
amulet, on the other hand, is a magical item which is meant to protect you
against something: illness, accidents, but mainly against magical attacks by
other people and entities.
Every magical tradition in the world has a collection of talismans and amulets
and has created specific techniques for the creation of such magical items.
Generally, a creation of talismans and amulets is based more on an intention
than on a specific symbol, but yes, many symbols carry a specific magical
power within their curves.
Every magical path has its own explanations as to the way such magical
objects work. Some schools of thought say that talismans and amulets work
simple because people believe in them. Other schools say that these objects
work because the symbol carry an energetic charge. Other theories say that
the object works because it has been charged with special energies.
Personally, I believe that the talisman or amulet work because we believe that
it works, and we believe it this way because we have charged the object with
proper magical intention and energy during the ritual of creation.
Creation of Talismans and Amulets
There are many ways to create a talisman or amulet. Every magical or
spiritual path has its own set of rules regarding this process. In most cases,
you take your time and slowly you create an object – it may be a necklace, or
a bracelet, or a Mala, or a piece of wood on a leather strap. Sometimes, you
may purchase a nice object, and then perform a ritual that will charge the
item with an intention and energy.
One theory says that the more time you spend making the magical item, the
more effective the item will be. An amulet that is bought might not work at
all, and the amulet that cost you a lot of effort to make will be very strong. A
talisman that is bought might not work, but a talisman you've spent weeks
trying to find the right materials will be very strong. On the other hand, I
know amulets that are powerful, and all the magus did was buying the item,
and charging it with protective intention.
Still, I suggest not to purchase ready-for-use talismans (nor any other magical
object), but either create them on your own, or ask someone to create the
object for you. It's a matter of safety. I've seen many times situations, in
which a person purchased a good amulet, only to realize soon that it was
cursed with a demonic attachment, which then attacked the purchaser. This is
a common occurrence, and when you walk the path of magick, you must be
really careful.
Also, I advise not to purchase talismans and amulets available in New Age
stores and consider them to be effective magical items. As long as they're not
programmed to perform magical work, they will not be effective at all.
Of course, you can use objects that are purchased, but haven't been made with
the purpose of serving as magical objects. For example, you might have
purchased a piece of jewelry in the past, but at some point of your life you
decided to charge it with special intentions; thus turning it into a talisman or
amulet.
I also advice using natural resources and materials – wood, stone, crystals,
metal, leather and natural dyes are best. Plastic or other artificial materials
that do not exist in nature should not be used. Then, when the item is
prepared with care and effort, you can perform a ritual to charge it with the
intention. What occurs now is dictated by your school of magical thought.
Basically, after the room is cleansed and shielded, you focus your mind on
the purpose of creating the amulet or talisman. Then, you take the object into
your hands, and begin sending it the energy – for example, through
visualization. This is the step of energy manipulation. Along with the energy,
you send your thoughts into the object, your intention of a specific task – of
attracting something, or deflecting attacks, or redirecting attacks towards
itself. This is the step of energy programming. After a while – 5 to 50
minutes, depending on your skills, patience and Will, the object can be
charged further on. It can be charged so its batteries will be sufficient for the
object to work. You can charge the object in a stream of a mountain river,
charging it with elemental energies of water. Or you can charge the object
with incense's smoke, charging it with the elemental energy of air. Or you can
charge the object above candles, charging it with the elemental energy of fire.
You can bury it in the ground for the night, charging it with the elemental
energy of the earth. Finally, if you have an altar in your home, you can place
the object on the altar with the burning candles, and if the altar is properly
used, it will charge the magical item, as well.
Then, the creation process is complete, and the talisman or amulet can be put
to use. This is the general way to create talismans and amulets – you prepare
the physical object, and then you set an intention for it, and then you charge it
with energies (fuel). Then, you're done.
Some amulets are created in a more complex way - they are attached to a
spirit, with which the magick practitioner made a deal. If the person is
attacked, the attack is redirected to the amulet; thus it let know the spirit
about the attack - then, the spirit respond to the attack with force. This way of
creating amulets is reserved for experienced and skillful magick practitioners
who know what a deal with a spirit means.
Using Amulets and Talismans
Personally, I do not use talismans – so far, they have not proven themselves
to me. If I wish to attract things, I use the magick of Huna. But amulets are
often used by me. In both cases – talismans and amulets – these objects take a
piece of your awareness and perform a specific task. A talisman can be
programmed to attract love, and it will continue to do so as long as it has
energy, and you don't have to constantly think about attract love yourself.
The talisman will deal with that. Amulets work in a similar fashion – they
take a piece of our awareness and they can deflect magical attacks, or redirect
the attack towards themselves as long as they have energy. Thus, they protect
you, and you don't have to consciously watch out for magical attacks.
Amulets are very useful for magical protection. They come in handy
especially if you're not doing anything magical. When you perform magical
doing, it's quite normal to shield the room, shield yourself, create many layers
of magical defenses and such. But when you go shopping or you meet with
friends in a restaurant, you do not draw a protective circle with pentagrams,
right? And yet, at the same time, magical attacks might occur – this is when
the amulet can protect you without you knowing about it. This element of
your magical protection is a very useful, and very gentle tool – don't be afraid
to use it.
The following is the normal use of objects like talismans or amulets: you
simple carry them with you whenever it's needed – or should I say, whenever
you leave the safe area of your magically protected home. And when you
return home, you place the objects on the altar, and they will be cleansed and
charged with fresh energy, so their longevity and life span is expanded.
Observe your amulets closely – they might be your first sign that something
bad is going on. Amulets that are depleted of energy, because they spent it on
defending you might get broken or damaged, if the attack continues, but the
amulet is no longer able to protect you. This is a sign that you're under attack
by powerful energy – an entity or curse. In such case, ask your favourite
spirits for protection, or seek additional magick practitioners to get help. If a
talisman breaks, it means its energy levels were depleted, and it couldn't
attract things you wanted any more.
Cleansing and Recharging Amulets and Talismans
When used, talismans and amulets need to be cleansed and recharged.
Cleansed, because they collect unpleasant and unwanted energies, and
charged, because, through use, they deplete their magical energies. If you
have an altar in your home, then you can use it to charge and cleanse magical
objects by placing them on the altar. I will discuss the importance of the altar
later on. If you do not have an altar, then you can use the same ways as you
used during the object's creation to cleanse and recharge them – stream of
water, candle flames, incense smoke or earth can both cleanse and recharge.
If you do not have access to a mountain stream or small area of the earth, you
can improvise – a water from your home's faucet will be sufficient, and you
can bury the talisman or amulet deep in kitchen salt to cleanse and recharge
the object.
Destroying Amulets and Talismans
Magical objects should be destroyed in a proper way, too. They cannot be
simple throw into a trash can. They should be returned to Mother Earth with
proper intention. Most talismans and amulets can be burned – offer the
leather or wood to the spirits of the flame, and ask the spirits to safely destroy
the magical object. If the item cannot be burned, for example, if it's a stone or
piece of metal, then go to the wilderness, and bury the item in the ground –
allow your intuition to guide you to the right place, and ask the local spirits of
that place to safely take care of the item.
This is how you deal with talismans and amulets, from creation to
destruction. Some schools of thought don't support the use of such items
while other magical paths embrace the use of these magick tools. If you do
not walk any specific path of magick or spirituality, then I suggest using the
amulets no matter what – amulets are very useful objects.
Drums, Gongs and Wind Chimes, or the Power of
Sound
Another category of magical tools is those that make noise – drums, gongs or
wind chimes. These objects are often used for the purpose of reaching altered
states of consciousness. Almost any magical tradition includes the use of
instruments of a different sort.
It is said, "In the beginning there was the Word" - a sacred sound. Some
believe that the world is made of sounds, or at least that there is a basic set of
sounds that have magical power – some sounds create, some destroy. One of
my teachers, Arkadiusz Lisiecki, used to say that it all begun when humans
became sentient – they started to make sounds, and they have noticed that
some sounds made them feel good. From this, chanting evolved, and then, the
use of instruments. My teacher used to simplify things when it wasn't
necessary to get into all the details, but he has the point – people noticed that
some sounds make them feel good, and some types of chanting have an effect
– a magical effect – upon their life and the environment.
We may say that each sound has its own, specific frequency, vibrations –
which is a scientific fact. These vibrations are said to influence our physical
and spiritual bodies, causing the results on the spiritual plane. Thus, they help
us reach altered states of consciousness, remove blockages that cause illness
and such.
Since the prehistoric times, shamans often use drums and other musical
instruments to enter altered states of consciousness so they can work with
spirits. They play on these instruments with specific rhythm to achieve
specific results. Some loud noises are said to scare away lesser negative
spirits so they can be used as tools of magical protection. Wind Chimes work
quite nicely when it comes to this – in different traditions of the world we can
notice the use of sound as a repellent for evil spirits.
Different instruments are often used in spiritual healing – the way they sound
sometimes cause the problems, fears and emotions to re-emerge from the
subconscious mind in order to be healed. Tibetian bowls are often used for
this purpose, but also different types of rattles can be utilized for healing.
When some magical seals were removed from my spiritual body, the shaman
performing the ritual used rattles that made a lot of noise to release the
magical "mud" that left within me after seals removal. It was a part of
shamanic healing upon me.
Tibetian bowls are used for healing, as well. A friend told me a story as she
tried such bowl once only to feel dizzy right after making the first noise. A
more experienced practitioner told her to keep on playing the sound as the
emotional pain was released through dizziness and stomach sickness. After
few minutes, the physical effects disappeared, and the emotional pain was
released, causing healing in my friend.
Songs and sacred mantras – the use of the most natural instrument that we
have, our own voice – are present in every corner of the World. There are
songs that summon spirits, and there are songs that are used to heal. There are
mantras that help in spiritual growth, and there are mantras used to magical
protection. Even a spoken spell, which is a formula created to achieve
specific magical results, is a use of our voice – our natural instrument – for
magical purposes.
Wiccans speak the spells; Native Americans sing healing songs; Buddhists
chant their mantras; shamans use drums and rattles – although I simplify
things here, I want you to know that sound is used in wide degree in all
magical traditions and although there is no need to learn how to use the sound
for magical doing from this book, you should be aware that your magical
path or tradition may utilize the use of the human voice or instrument.
Some may say that an instrument is a symbol – there is an intention attached
to it, attached on the deep, spiritual level. Because of this intention recorded
within the realm of spirits, everyone who uses the specific symbol, in this
case the instrument, connects his mind to the intention. This idea is often
used to explain why healing songs or mantras of Buddhism work for whoever
use these tools.
One could wonder – is it the sound of the instrument that affects our mind, or
is it the power of the practitioner, who considers the sound and the instrument
as a symbol that allows him to focus and generate specific energies, and
influence others – heal them, help them reach altered states of consciousness
and such. There is no definite answer to this question, but since I mentioned
the word "symbol", I believe it's worth discussing further.
The Power of Symbols
Symbols are present in our culture since the very beginning of consciousness
as it seems. We see them all the time – they're on the street, in a coffee shop,
on a TV show, and, of course, in religion, spirituality and on the path of
magick. It seems that symbols shape another approach to magick. While, in
this book, I discuss magick as an art of working with energies, some people
consider magick as an art of working with symbols, which form intentions
and there is no energy present. Yet no matter what kind of magick we
approach, symbols have strong applications in both ways of thinking – while
some theories says that symbols are the stand-alone reason that magick
works, the energy theory, given in this book, prefers to say that symbols can
be used to manipulate energies – through thoughts, as always.
Carl Gustav Jung, whose research about symbols are well known, said that a
symbol is meant to help us conceptualize something that is otherwise too
difficult to put in words. Imagine it – you learn a symbol, and they you recall
it when needed, and the very fact that you do recognize the symbol is enough
to use your subconscious thoughts to control and manipulate energies for
magical doing.
Before we move further, we need to discuss the meaning of terms. What is a
symbol? A symbol, according to Wikipedia, is an object, character, or other
representation of ideas, concepts, objects or abstractions. With this term,
symbolism is interconnected. Symbolism is a use of symbols to represent
ideas and emotions.
Exploring through my personal library, I found an old book, a small
dictionary of Polish language, published by PWN publishing company, which
focuses on high quality, scientific publications. The book, nearly 50 years
old, defines the symbol as follows:
Symbol, an equivalent of an idea, that can be perceived through physical
senses; a person, an animal representing an idea; an activity, an event
that is a personalization of some attributes.64
In short, a symbol is a representant of an idea, attribute, intention, emotion,
person, animal or some abstract idea. Symbols, which are personal, have a
meaning to you and you only. Other symbols are more general, and they
carry a meaning for a greater number of people. From the point of view of
magick, a symbol is something that has a meaning that results in magical
effect. For example, an image may be a symbol of a specific deity, and when
you look at the symbol, you immediately associate the image with a deity,
and with a bit of focus on the image, you may be able to attract the deity
itself.
Or, as an example close to my heart – Reiki – when using Reiki symbols,
which are Chinese, and Buddhist characters, you associate them wish specific
set of intentions and spiritual effects – instead of defining the entire collection
of intentions and programs, you just draw and activate the symbol, and
subconsciously, you cast the symbol, achieving a spiritual effect. In some
way, symbols are a time saver.
Some objects might act as symbols of correspondence - in different magical
traditions, correspondences exists. One thing corresponds to a specific
technique or a spirit. A herb may correspond to a deity; a particular crystal
may correspond to a specific practice; a phase of the moon may correspond to
a specific type of ritual work. All these are symbols in some way.
In some ways, spells are also symbols – they carry a set of intentions, using
these symbols (spells) is meant to achieve a specific result. So, we can
generalize, that:
Symbols can help you focus – for example, instead of thinking about
specific deity and its attributes, personality, image and so, you simple
focus on a symbol that is associated with the spirit in question. This
helps you focus. An image may represent a spirit on its own, or a set of
symbols – as correspondences – collection of herbs, stones and such –
may help you focus on the task ahead.
Symbols have their own energy – programmed within the global
unconsciousness, mankind may recognize the symbol for its meaning,
effects and such. In this way, a lot of modern magical symbols work. As
explained earlier, there is a theory that symbols are written down within
the realm of spirits, and whether we like it or not, they are directly
connected to intentions and magical effects, and even to spirits
themselves – all of this because thousands of people believe in the
symbol. Thus, this symbol emanate with specific energies and cause
specific energies. According to this theory, amulets and talismans made
of popular symbols work in an effective way.
Symbols can carry a subconscious meaning – like in case of Reiki
signs, the meaning, sets of intentions and programs, are programmed
within the practitioner's mind, and the simple use of the symbol with
basic intention starts an entire complex spiritual process within the
person's mind, that results in specific spiritual effect. Like this, symbols
are used in spells, rituals nad magical work in general. They represent
spells, programs, intentions, and entire effects.
You can create your own symbols that will have a meaning only to you – by
doing so you create your personal collection of symbols: anchors that once
used, can support the process of doing magick. To help you understand it
further, let's imagine a possible story. Let us imagine that you create a spell –
a set of intentions meant to achieve a specific result, for example, to attract a
10 thousand dollars. You create this spell, and then you close it within a
symbol that you create. This symbol you create out of few lines, circles and
such, creating a seal, like the one below, posted as examples.
Then, they turn it into a sigil and program it within their mind. Controversial?
Maybe, but often real. The teenager programs it, and may not achieve the
results he wants. But he may live for many years and one day he may find a
wonderful woman. Then, he may fall in love, get married and have kids. But
the sigil will remain with the man's mind – and it will try to achieve the goal
he was created to achieve. And let's say that our kid, now an adult man,
moves with his family into a new neighbourhood. And there is another Amy
living next door. One way or another, the sigil will force the guy to have sex
with that Amy – at any cost because this was the Will of the kid in the past. It
may destroy his life and the life of his family.
Thus, be careful – writing down a symbol within your mind is easy. But
getting it out of your mind may be tricky. If you do not know what you're
doing, do not pursuit it. It's a rule that applies to magick in general, because
the example I describe above is not that rare, unfortunately.
Another issue is turning magical symbols into tattoos. I've done it once, so I
am aware of the consequences. At some point of my life, I've made myself a
magical tattoo – it was an Aegishjalmur from Norse magical tradition. It was
a quite big mistake which I've made – later on the tattoo was removed. But
this experience – along with teachings of others – taught me that making a
magical tattoo is not a wise thing. On the contrary – it's quite childish in most
cases.
People don't learn what the symbols really means, or they don't really wish to
walk the specific tradition – they just want to have something that looks cool
on their skin. But magical tattoos can be dangerous – as magical symbols
they project energies, and they influence the person who owns them. They're
no different than normal talismans or amulets - the difference is that you can't
take them off.
This doesn't mean that you shouldn't make yourself a magical tattoo related to
your tradition – you can. What I want to tell you is that you should think hard
before doing so. Don't make rush decisions. Learn your tradition, learn your
path, and spend years following this path – if you are sure that you really
know what the symbol, which you wish to make into a tattoo, means, and you
are sure that you will continue to walk your current tradition to the end of
your life, only then you should make a magical tattoo. Otherwise, at some
point of your life, you may learn that:
The symbol has a different meaning, one which make you fear the
symbol.
Or you may learn that you no longer wish to walk the tradition which
you have chosen in the past and that your tattoo is no longer serving you
as it should be.
Tattoos will remain parts of you until your body turns into dust. Keep this in
mind. This leads us to another issue: the lack of understanding of specific
symbols.
Quite often, young people use the symbol of Aegishyalmur, closely related
with Germanic deities, and Asatru movement. But they use this symbol
thinking it's a symbol of protection as modern books about runes mention.
Without reading Sagas65 and learning about old ways of Germanic tribes,
people are mislead by New Age books. In the old days, the Aegishyalmur
was being placed on the warriors forehead, not for protection, but for the
purpose of making the enemy fall into an abyss of panic and fear so the
enemy could be easily slain. This symbol works for this day in a similar way,
harming people, and even attracting negative entities, who perceive this
symbol as a form of a challenge, so these entities can face the carrier of the
symbol and see if he or she is really that powerful.
Learn what a symbol that you want to use truly means – in all its aspects.
With this knowledge, you can prepare yourself for any eventuality. And
without this knowledge, you may find yourself face to face with a huge
problem, for which to deal with you are not prepared.
New Age Problems As Seen in Runes
In New Age movement, there is a popular system of divination, called
"runes". It is based on the Elder Futhark, a Germanic alphabet made of 24
runic symbols. It is an interesting and quite effective divination system,
although, in reality, there is no proof that it was ever used for divination from
a traditional and historical point of view. It doesn't matter, though as
thousands of people use runes and cast them for the purpose of fortune
telling. Little do they know that runes work as anchors, to which strings are
attached. Strings that connect these symbols with Germanic gods, spirits and
entities. As you use runes, you attract the attention of One Eyed God66 and he
might not be happy that you use the runic symbols.
On the other hand, you might attract other entities who are somehow
connected to runes, entities who might not have friendly feelings towards
you. But beyond that, there is far greater danger to the runes. A lot of
guidebooks discuss the matter of runic magick, when you use the symbols of
the Elder Futhark for the purpose of creating talismans and amulets – so
called bindrunes or runic scripts, or runic formulas. But one who cannot read
the runes truly, shall not use them for magick. It's because runes are not, as
New Age would like you to believe, safe and always positive. When used
improperly, they can fire back at you, and at the person you wanted to help.
Rarely anyone can read runes these days, because in most cases, in order to
do so one should be initiated by spirits into the art of runic work, so called
Seidr magick. Without it, rarely anyone can read runes in a proper way; thus
causing harm to himself and people around him.
Runes are real magical tools, and what seems to be a simple runic formula,
can be in reality a powerful, yet very dangerous curse. As such, runes are a
perfect example of what New Age has done to the ancient teachings – the
wider and more popular the knowledge is the more dangerous practices are
performed each and every day.
Still, while it's obvious to some degree that the misuse of a symbol is
dangerous, runes are also an example of how complex the matter of symbols
is. Because runes are, as mentioned, used for mantic purposes and to foretell
the future, and as such – as a tool to connect with your intuition – they are
quite effective. What I can say here is that one needs a great experience and
great skills to be able to use runes as symbols for mantic purposes, and not as
magical tools. Which also proves that there is much to learn for everyone
who wish to explore magick.
The Altar & Your Sacred Space
Another two elements important for the practice of magick are the sacred
space and the altar. A sacred space is an area dedicated for spiritual and
magical work. It can be an entire forest, or a small room in your house. An
altar is a place of strong magical power that is used as a gateway between the
world of man and the world of spirits. Yet it is not a gateway through which
beings walk into our world. It is more a terminal for communication, through
which this communication between worlds occurs.
My friend has turned her living room into a sacred space, actually – mainly
because it's where her altar is placed, and where she performs her shamanic
work and Reiki initiations. In such way, she has created a place of power,
actually. To understand the purpose of both the sacred space and the altar
means that one can utilize these tools to improve his magical practice.
The Altar – Creation and Uses
Altars are being placed in sacred spaces – these two interact with each other.
An altar often makes the space sacred. From Buddhism to modern Wicca,
altars and sacred spaces are important elements of magical practice. In
animistic traditions, tribes set up an altar to offer gifts to gods and spirits, and
similar tradition exists among shamans and magick practitioners. In
Buddhism, altars are build to make offerings to deities, and receive blessings
from these deities in return. Home altars serve a similar purpose of
worshipping deities and spirits, in order to exchange energy between the
material world and spiritual realm.
In many different traditions altars are the essential element of the overall
practice. In the old days of European culture, it was quite common to build in
a niche in the wall of the house for the purpose of creating an altar there. The
oldest niches of this sort are consecrated to the Christian deities and spirits,
but the tradition definitely reach the time when pagan spirits were
worshipped.
Whether you're a pagan, Wiccan, Buddhist or a follower of any different
path, you should create yourself an altar. It doesn't have to be complex – it
can be as simple as a bedside table with a candle on it. The altar, which I
personally use, is a table space on a low bookshelf. Upon it, I have a censer
for incenses, few candles, a picture of five Reiki principles1. My friend,
mentioned earlier, also place some of her shamanic tools on her altar.
It's quite simple as you can see. How does an altar work? Basically, it's the
most sacred part of the entire flat or house, or entire building when we speak
of a temple. It acts as a communication terminal with the spiritual realm. On
it, we can put offerings to spirits, both local and greater spirits of a different
sort; here we can benefit from purifying energies that can cleanse and
recharge magical objects. And here we can experience the blessing that can
influence all inhabitants. The amount of spiritual energies that collects upon
the altar projects on the entire building – these energies fill people with life
force, which is used for manifestation of a great life, by giving them strength
to be happy, achieve their goals and face their inner selves.
Not just that – by placing your talismans, amulets and sacred tools of the
spiritual trade, you cleanse them – the altar is able to cleanse such magical
objects. Allow those who came to you from far away to rest their magical
objects on the altar, so they can take them cleansed and charged few hours
later, benefiting from the objects ready for magical work once again. The
spiritual force upon the aura will cleanse and charge the sacred items, and the
burning candles will deal with any unwanted energies that might be stored in
such objects.
Offerings and the Altars
As I've mentioned in the Book of Spirits, you can give offerings to spirits of a
different sort. I decided to discuss it in this part of the book because
whenever you're going to give an offering to spirits or deities, you're going to
do this on the altar. In your home, you do have an altar – or at least, you
should have one. In temples, altars are set and ready, usually. But let's say
you will go into the forest, to some remote location. In such case, you will
have to create the altar. It's not difficult, for example, you can find a stump of
a chopped tree, or a nice stone or rock, which you feel will be right for the
purpose of the altar and offerings. Sometimes, you will simple use such
stump or stone to place your offerings there, sometimes you might wish to
add additional elements to the natural objects – but this depends on your
traditions. Essentially what you should know is that if you're about to give an
offering, you're not going to throw it onto the ground, but you will mindfully
place it in a gentle way in a special place – even if the special place means a
lone rock in the wood. Remember – altar is a space which you consider
sacred, and which is purposed for sacred work – it doesn't have to be flashy –
it's magick, not a Hollywood movie.
What is it that you can offer spirits and deities? Once again, I have to repeat
myself – it all depends on the tradition which you follow. But many magical
workers from different traditions have noticed some essential things – spirits
like incenses, money coins, tobacco and alcohol, and sweet things, as well.
These are the things that I offer to spirits because the appreciate it.
Sometimes, the offering can come in a form of work. Quite often, spirits
appreciate if you clean the neglected temple, or take some trash from the
forest. There are different types of spirits, and if you're sensitive and able to
communicate, try to learn from the spirits what is it that they would
appreciate. Some household spirits simple appreciate if you meditate
properly, and some house and nature spirits appreciate if you send them Reiki
or some other form of highly spiritual energy.
There is a rule which you should keep in mind – it doesn't really matter how
much you offer – of course, the more expensive the offering is, the more
energy it pass to spirits. But by "expensive" I mean something that is
expensive to to obtained – you can either buy something for a lot of money
because you can't do it yourself, or you can create something with hard work,
but for little money. Of course, do not jump into a belief that you can't
purchase a bottle of wine for the spirits for $15 dollars – you can. Remember,
it's intention that matters. Also, remember that spirits go first. If you have
bought yourself a bottle of wine – for yourself, not for the spirits, and you
still wish to offer some wine to spirits, do this first – and drink yourself later.
Once again, it's intention that matters.
Some traditions say that once the offering is complete, and the spirits have
fed with the energy of offering, the material goods can be eaten and drink by
the believers. Other traditions say that you shouldn't eat or drink the offering,
but simple disposes it in a natural way – but not through your digestion
system, because this way, you take the energy away from spirits. Learn what
does your tradition say, but if you're unsure, let's just say that what belongs to
spirits, belongs to spirits and Mother Nature.
Offerings are like tokens of appreciations for some – you may offer them to
local household spirits as a token of appreciation for taking care of your
house. Or you can make offerings to greater spirits seeking their approval or
support or blessing, for example, in financial or health matters. In some
traditions, offerings are made simple in honor of specific deities and spirits, a
sign that people of this world remember about spirits. It all depends on the
tradition.
Mixing Traditions and Neglecting Your Altar
There is a safety rule important not just to working with the altar, but to the
entire magical practice. You shouldn't mix too many traditions on your altar.
I have a story regarding this. Once, I participated in a lecture on the subject of
Tibetan school of Buddhism - Bon. Although the lecture was interesting, the
room in which it took place was not. There was an altar on one of the walls,
filled with icons of different deities, from Buddhist Bodhisattvas to Holy
Mary from the Christian tradition. There were holy mantras written in
Sanskrit, hanging on the walls, and other elements from different traditions
were adding a wicked feeling to the entire room. The crew of the bookstore &
restaurant, in which this room was located, was clearly fascinated with New
Age, yet they lacked knowledge. With this original mixture of different
magical objects, the energies of the place were making it impossible for a
sensitive person like me to relax. It took me awhile to cleanse myself
spiritually from the unpleasant energies which hanged in that specific place.
At the same time, it was clear to me that someone with lack of skills and
knowledge offered this entire "temple" as the crew of the restaurant call it, to
a specific deity of unknown origin. This deity considered the place as under
its own influence, and disliked the presence of unfaithful people in its temple,
talking about Bon Buddhism. What's worse is that this particular restaurant,
or "New Age cafe" organize a lot of different workshops and lectures related
to magick and spirituality, making participants an easy target for wrath of a
deity. Be careful of the places, in which you participate in a spiritual
workshop, and remember not to mix too many elements on your altar or
sacred space, and especially - do not offer your altar or sacred space to a
specific deity if you're unsure if you're going to walk the specific spiritual
path for many, many years, or if the sacred space is going to be a public
meeting place.
I advise you to stick to a limited number of traditions on your altar.
Personally, besides essential candles and incenses, I place only the symbols
and objects related either to Reiki or Buddhism upon my own altar – simple
because these are the traditions I follow in my life. In the past 50 years, the
New Age movement promoted the worship of multiple deities from different
traditions. Therefore, we were able to see altars, upon which figures of
Buddha, Holy Mary and images of Hindu deities were sitting side by side. It's
not the best idea. What I've noticed is that the altar created by a pagan
practitioner easily cleanse Buddhist amulets, and vice versa – yes. But it
doesn't mean that pagan deities should be sitting on the altar side by side with
the Buddha figure. You can respect multiple traditions – but you should stick
to a limited number of these when it comes to creating your home altar.
Another important issue is that you shouldn't neglect your altar, nor
disrespect it. It's more related to the energetics, than to the spirits of the altar,
but still. How can you disrespect the altar? For example, by placing anything
that doesn't belong there. Offerings, candles, incenses and sacred objects of
magical doing are all right. But glasses with tea, plates that do not contain
food for offerings, cellphones, cosmetics and similar – anything that is related
to the sphere of profane, not sacrum.1 Such things should not find themselves
on your altar, or on any other altar. Especially if the altar is recognized by
spirits, once it is disrespect, the spirits may take their revenge on the person
that showed the disrespect.
Sacred Space – Creation and Uses
Around the altar, a sacred space evolves over time – an area dedicated to the
spiritual or magical practice, where mundane activities do not take place, but
healing and sacredness are experienced. Such sacred spaces vary from small
rooms in the house, to large temples dedicated for specific worship or
practice. You should create such sacred space because, over time, it emanates
with the energies related to specific practice of your tradition or magical path
– and this supports your magical or spiritual work further.
Over time, doing magick in such place might be easier, or if you practice
particular spiritual techniques, the sacred space may turn into a place of
power with healing capabilities, or a place that supports enlightenment. This
place can be filled with proper items related to your tradition. An altar may
be placed in a living room for one, but another altar can be placed in your
sacred space. The entire room might be filled with magical items related to
your traditions, sacred paintings or symbols – all of which, that are not mixed
with other traditions, and that which have a meaning to you and your magical
path.
Mundane activities should not take place in such sacred space, nor people
with negative intentions should be allowed to walk into your sacred space.
Generally, your sacred space should be dedicated for your presence and your
presence only. Of course, if your friends follow the exactly same path, then
they may find this sacred space useful, as well.
Temples are just a bigger version of small, household sacred spaces. Do not
disrespect such places, as spirits of the temple may take their revenge upon
you. Yet if you can, and if the temple suits your tradition, practice within the
temple's walls, and this will benefit your magical practice.
Sacred Objects, Cursed Objects
What about magick wands? Well – they are being used today, as well.
Shamans use the sticks for rituals of a different sort. And prayer beads? They,
too, are related to spiritual practice and, in some way, to magick. The world is
filled with objects of magical properties – the basic way to categorize them is
to say that we deal with items that are either sacred or cursed.
Sacred Objects, Cursed Objects
On the path of magick and spirituality, you may find different types of
magical objects – some fill the homes of practitioners, some fill the temples
and sacred spaces. Just like there are positive and negative energies, or
positive and negative spirits, there are sacred objects and cursed objects, as
well. The world is a mixture of black and white with a lot of other colors in
between as you should have already known, and this is well known fact for
all schools of magick and spirituality.
Such magical objects work in different ways:
Some need to be touched – and when they are, they can bless or curse;
cause illness or help you achieve your goals.
Sometimes, staying close to such objects, for example, by sitting next to
them, gives effects. The objects can radiate with positive or negative
energies.
Some of these objects are created through clear intention while other objects
are created unconsciously.
Traumatic events or negative emotions can turn the object into a cursed
item, but...
… if the item is owned by a holy person that grows spiritually, and the
item is carried by this person all the time, then it may become a holy,
sacred magick item.
In similar way, if an evil person carries an item all the time, then this
object might become negative and cursed.
The Tarot cards were often used in European magical traditions by members
of multiple occult orders. As such, the Tarot was used to analyze the process
of magical development of the order's member. For example, a card known as
"The Tower" was often symbolizing the fact that the practitioner has failed to
learn the essential basics, and due to lack of proper foundations, allowing him
to practice more advanced techniques might prove dangerous for him and
other people around him.
This example explains why divination and mantic are used on the path of
magick – it's not really about figuring out the lottery numbers. It's about
learning your limits, skills and abilities; learning about the right time to do so,
and learning about issues you must deal with in order to become a better
person and overcome life difficulties. This works on the path of magick
because it guides you through the labyrinth of magical books, techniques,
schools and teachers. Thus, you may wish to learn the method of divination,
and then use it:
To ask if a specific technique or practice is good for you.
To ask if a specific teacher is good for you.
To learn what hinders your magical and spiritual practice.
To seek advice how to deal with life problems.
To find out the best time to learn or perform a ritual.
And so on...
The tools of mantic and divination help you learn answers to your questions,
whatever your questions are. That is wise it's a good idea to learn how to use
these tools, and choose the right method for you. Of course, it's not
mandatory, but optional – yet often, if you do not have clear access to your
intuition and feelings, the additional tools like Tarot cards or hot wax may be
very useful
Always choose the method of mantic/divination that suits you, and that does
not interfere with your other practices. A Reiki practitioner might notice that
Tarot cards are not the friends of Reiki, and Buddhist may not feel
comfortable with using Runes. And as always, do not mix too much – stick to
one divination or mantic system. Because quantity doesn't matter – quality of
your skills does.
Astrology is yet another element of obtaining information through magical
means – while it is not really a method of mantic or divination, it is a way to
learn things – about yourself, mainly. My teachers used to say that astrology
teach us that there is a huge stamp that is nailed on our forehead the moment
we are born, and it defines who we are for the rest of our life. Personally, I
would not say that it defines who we are, but it defines our pros and cons, our
skills and problematic areas of our life. By learning about our astrology chart
– whether we use Chinese astrology or Western school of thought, or any
other, we learn about ourselves – we learn our strengths and weaknesses, and
it helps us in our life.
In the Tao Te Ching we read:
He Who Knows Others Is Wise. He Who Knows Himself Is Enlightened.
Of course, astrological charts must be prepared by an expert, and not by a
fortune teller online. And if I mentioned a fortune tellers already, I should
explore it further. One can offer divination or mantic practices for others. But
one must remember that you're not foretelling the future – you help others
learn about their inner self. And when you do, do it wisely – remember about
safety rules, cleansing, shielding and cutting the energetic cord you create
with people you read for. And remember - in every system of mantic and
divination, the oracle speaks once – it cannot be asked the same question
twice.
You have learned a lot about tools of magical doing – from talismans and
amulets to incenses, candles and objects that are cursed. Now, it is time to
read through the last chapter of this book that focuses on the subject of
magical safety – the last essential element of magical practice.
Chapter Endnotes
61 In animistic and shamanic traditions, it is a common practice to use
"sacred plants", or "power plants" - Ayahuaska is a well known plant of this
sacred kind. They are cooked, burned, smoked and used in many different
ways to produce altered states of consciousness. From a more animistic point
of view, each of these plants has its own spirit, and its the spirit that helps the
practitioner enter the altered state of consciousness for further magical work.
When using sacred plants, consider two things: first, if the plant is legal in
your country (some are banned as drugs), and second, if you really know
what you're doing. Without proper shaman, or occult expert, and a medical
help standing by, I would suggest not to play with sacred plants.
62 In many traditions, you might encounter the term of "altered states of
consciousness". For example, shamans often work with sacred plants, drums
or other tools in order to enter spirit realms. Although I do not agree with the
following, some people believe that the practice of meditation puts the mind
in an altered state of consciousness. The simplest definition of the ASC
would be to say that ASC is a state of mind different than your normal state
of mind. From the scientific point of view, the ASC operate on different
brainwave lengths while your normal brainwaves operate on the Beta
frequency. Almost any magical practice will require you to change your state
of consciousness into a deeper state of relaxation and focus that operates on
Alpha brainwaves. More complex and "trance-like" practices will utilize even
deeper states of consciousness.
63 If you are not skilled in gathering herbs, do not collect them - some plants
might be poisonous, and in case of other plants, the smoke might be toxic.
Thus, you really have to know what you're doing. This requires a lot of
reading and learning.
64 Auderska, Łempicka, Skorupka, p. 761.
65 Sagas - stories about ancient Scandinavian and Germanic history, often
related to Norse and Germanic mythology. They are an essential reading for
those interested in Norse Runes, germanic magick or Asatru ideology.
66 It is a custom not to speak the name of a god or entity, nor to speak the
spell or rite when it is not needed. Simple because spells and rites do work,
and the names of entities attract these entities. Thus, when you don't intend to
perform magical work, do not use so called "words of power".
67 Greer, p. 134
68 Akashic records – is a modern extension of a concept that everything that
is, was and ever will be, is already stored as information in a great, universal
matrix.
The Book of Safety
Magick and spirituality are not the paths free of dangers and traps. If you
wish to learn and practice magick, you have to learn how to protect yourself,
as well. For this purpose, the last part of this entire book is focused on
teaching you about magical self-defense, that will be useful for most people
who deal with spirituality and magick.
Some methods of protection have been described in this book already, such
as amulets or simple magical cleansing of your own aura. But there are many
other way to stay safe on the path of magick – safety rules and codes of
conduct which one must understand and apply will be described in this final
chapter of the Essentials of Magick.
No matter what kind of magical or spiritual path, you have to accept the
simple fact - magical attacks happen – they can be conducted by spirits or by
other people – consciously or unconsciously. A person can fall victim of
attack conducted by people all the time, but spirits rarely attack normal
people. More often, evil spirits attack those who are skilled in the ways of
magick or spirituality, or simple those who treat them or trespass their
territory, and finally simple dishonor them. There are many reasons for
magical attacks, some of which will be explained in just few moments. Then,
after a bit of theory, I will explain practical means of self-defense that anyone
can use.
Types and Reasons for Magical Attacks
Before we get to the practical techniques of protecting yourself against
magical attacks, we need to discuss the types of the attacks – or at least, some
basic categories of such attacks. Every attack is different, yet it falls into one
of the following categories.
Psychic Influence – this occurs when someone wishes to influence your
actions, beliefs and thoughts through magical means. For example,
someone sends spirits to cause fear in you in order to make a bad
decision. Or someone directs his strong Will towards you, using this
Will to force you to do something you wouldn't do otherwise. Or this
occurs when someone intensively prays for your conversion specific
religion.
Overload – this is a type of attack, in which someone sends you huge
amounts of magical energy, so huge that you cannot handle them. Thus,
it leads to an energetic overload, in which you lose focus, get headache,
lose coordination, and in the end, you become weak and unable to take
action.
Drain – a drain attack is an opposite of an overload. In this case,
someone create an energetic cord and drain energy from you. This leads
to your body getting weaker and weaker. It may cause headaches,
sadness, general fatigue, depression and different types of illnesses. This
is often performed by psychic vampires.
Curse – a curse is a powerful magical attack, in which complex sets of
intentions are written upon you like energetic or magical programs.
They are meant to cause you harm – attack harmful energies, intentions,
people, events and spirits.
Physical manipulation – mind-over-matter, although I have never faced
it in person, some sources say that spirits can manipulate physical matter
to cause mayhem. Such objects can do you harm.
Both people and spirits can conduct such attacks. But why do spirits attack?
And why do people attack? There are many reasons – mainly, some beings
attack because of ego, and some attack because of self-defense. Spirits and
people may attack because:
They seek life force – astral parasites, earthbound spirits, psychic
vampires of a different sort need life force in order to survive. Therefore,
they will seek prey in order to sustain themselves. They may attack in
many ways to weaken the prey (for example, cause great fear or recall
hidden, traumatic memories), and then they create energetic cords,
through which the energy is being drained.
They seek a physical shell to touch the physical world – for this
reason obsession and possession happen, and of course, this reasons
refer only to spirits. My friend said that the Other Side is full of spirits
that wish to walk the Earth once more. Thus, spirits may try to take over
your physical body in order to walk among the living and feel the
physical realm without the need for reincarnation.
Vengeance and curses – people may feel harmed, and in need of
revenge, they will cast curses or even perform other forms of magical
attacks – simple in order to take revenge. Now, spirits may attack in
many ways if they have been bound to a curse and ordered to carry on
the curse.
People may perform attacks when feeling threatened – but not
because you attack them. Mainly because you seem to be a competition
in business for them, or they consider you a bad neighbor, or they simple
dislike you.
In self-defense – this may happen if a magick practitioner of one school
of thought approach a person that catch a spirit from some other
tradition, or when that spirit in question feels threaten by the magus.
Some spirits may feel dishonored if you do not pay attention to them
(especially if you're a follower of a specific path then you should honor
your spirits). Trespassing through a sacred ground or a Taboo ground
may cause anger in spirits, as well.
To manipulate you – convert you to their religion, or force you to do
things you do not want to do, for whatever reasons this may occur.
These are the most common reasons for magical attacks. To defend yourself,
in short, you should avoid trespassing sacred ground, as well as you should
avoid dishonoring spirits. You can't make everyone to like you, so try to
make as many friends as possible and as few enemies as possible. But know
that probably you won't be able to befriend everyone. And do not attack
others – you never know if the being you attack has sharper teeth than yours.
The Problems of "Cursed" Objects
Sometimes, an evil spirit may be attached to a second-hand item you have
bought – in a passive way, it's a reason the spirit attacks – it's attached; thus
in some way, the spirit is trapped within the object. When you come to a
possession of such object, the attacks will begin. One way of dealing with the
problem is to keep in mind that all objects – new or second-hand – must be
cleansed after purchase. Some objects are cursed – they have negative
intentions written within them – it's another reason why you should be careful
with things you buy. Especially, you should be careful with purchasing
magical items that were already used in magical work.
Once, I wished to purchase a censer to burn incenses in. But the censer had a
bad feeling all around it – after consulting with few people, we agreed that
the censer had blood upon it – it was an object that witnessed great
bloodshed, and perhaps it may have been an item that was used to murder
someone. It would be very difficult to cleanse the object, and while it had no
spirit attached nor a curse written upon itself, the amount of negative energies
within that censer was enough to drive me away from the purchase.
If you believe that you're dealing with a cursed object, or that a spirit came to
you along with the object, you may do the following:
Burn the item – allow the elemental spirits of fire consume the object.
This should do the trick.
Call an experienced magical practitioner – if everything else fails,
only those who are far more skilled than you are, will be able to help
you.
I don't say "cut the cord" because if you're not experienced enough, then
cutting the cord might not be possible, or it may not be enough. Still, you can
also bury the object in the ground, somewhere where no one will be able to
find it. If you do so, then you can cut the cord between you and the object.
After all, it's often possible to create unconsciously a cord as a purchaser.
If the attacks don't stop, and cutting the attachment seems to bring no effects,
then either consult some more experienced magus, or get rid fo the object just
like you get rid of any other magical objects in your practice. In just few
moments, I will teach you what are cords and how to deal with them.
Obsession and Possession
Another two commons phenomena when it comes to magical attacks are
obsessions and possession. While the first type may occur, the second type –
possession – is not that common. In most cases, possession happens only on
the paths that recognize possession as a real possibility – this is common to
major faiths like Christianity. On other paths, those of pagan or Buddhism,
possession is not that common – if possible at all. This signals that possession
may only happen if the person accept the possibility of possession.
Although, one must be careful about invocation – the invocation is a process,
in which the magick practitioner invites the entity to his or hers body for
some specific purpose. This originate in the art of animistic and shamanistic
practices, when the shaman allowed spirits to control his body for some
purpose. Later on, the practice evolved on "then future" paths, and it remains
alive for this day. Practicing invocation, when little in experience, may be
enough to become possessed – especially if you lack experience, knowledge
and skills. But still, some people believe that in order to become possessed,
one has to accept the possibility that possession may happen to him.
What is "obsession" and what is "possession"? Obsession is a form of
magical attack, in which a spirit dominates the consciousness and mind of a
human being or animal. Yes, obsession – just like possession – happens to
animals, too. The spirit pushes the person's thoughts in a specific direction. It
can be recognized by periods of presence of intrusive thoughts, feelings and
patterns of behavior.
In case of possession, the consciousness and personality of the victim is
replaced or suppressed by the entity that conducts the attack, and the spirit
controls the physical body. There might be many reasons for both obsession
and possession. Mainly, the spirit wishes to use the victim as a controlled
puppet for a reason known only to the spirit is question. As for any other type
of attacks, fun, vengeance or pure instinct may be a reason enough for such
attack.
Obsessions and possession are powerful attacks – defending against them
takes two forms: like with any other type of defense, we can categorize
passive methods of defense and active methods of defense. The passive
methods are: regular spiritual cleansing; shielding yourself and your home;
cutting all possible attachments (energetic cords); improving your mental and
emotional discipline. The active methods are called with the famous word
"exorcism". An exorcism is a technique that banishes spirits. Different world
traditions have different ways to perform exorcism, and I will not describe
these techniques here, for two reasons. First of all, I do not know all the
means to banish a spirit. Second of all, no technique will be enough if you do
not have enough knowledge and experience. Leave exorcisms to
professionals – shamans, powerful magick workers etc.
If you notice time gaps, or intrusive thoughts, contact a more experienced
magick practitioner to seek help. On your own, beside asking friendly and
trusted spirits for help, there might be little you can do on your own. But
while you seek help, cleanse yourself often and intensively.
A word of advice – or even two words. First, sometimes intrusive thoughts
may not be related to obsession and magical attacks, but they might be
caused by spirits that either chose you to become a shaman, or chose you
because you have karmic connection to them from the past lives. Watch these
thoughts carefully – if they're not aggressive, nor gory, and if they do not tell
you to do harm to yourself and others, they there might be nothing to be
afraid of – and the spirits may try to guide you to answers you seek,
especially if you're about to become a shaman. Read more about shamanism
in one of the appendixes to this book, before the bibliography section.
Second, always consult your doctor and psychologist – not everything weird
that is going on is a sign of spiritual activity – you must be aware that
sometimes, something wrong may be going on with your mental health – this
isn't rare in the world full of stress and toxic environment. Still, you must be
very careful – recognizing what is going on in the world of malicious and
manipulative spirits may be very difficult. Consult more experienced magick
workers if you can.
Curses
Curses are another wide subject related to magical attacks. A curse is a
dangerous form of magical attack, in which – simple speaking – the attacker
attach a set of intentions to your spiritual body. This set of intentions –
programs, thoughts and energies – is meant to cause you harm, or even to
attract negative spirits that will cause you harm. Depending on the skills of
the attacker, the curse may be weak or very powerful. Some curses simple
drain your energy and do damage to your spiritual and emotional layers,
which influence your life in a negative way. Other curses can be carried on
by spirits which are enslaved by the attacker and the spirits perform constant
attacks upon you.
Curses may pass from generation to generation, and from incarnation to
incarnation (see the appendix B for details about reincarnation concept). They
may be cast upon a single person, an entire family or even upon the entire
nation. Basically, think of a curse like about an excrements, on which you
stepped. They attach to your shoes, and unless you clean it up, the awful
smell will stick to you wherever you go. Curses may destroy your health, ruin
your career and relationship. That's why when things start to go bad in your
life, you should check a more experienced magick practitioner and see if
there is a curse upon you or even on your family.
With the help of amulets, shields and some offensive actions, one can defend
himself against a curse – of course, it all depends on your skills and the skills
of the attacker. Your spirit guardian may be helpful when it comes to
defending you against curses, and you can also ask spirits you trust to help
you out. But once the curse is cast, it must be taken off – this can be done by
experienced magick workers with proper rituals and techniques.
Some people believe that a spirit cannot be truly bound to a curse – he can be
only blinded and tricked into believing that it has no other choice but to obey
the master and carry on the curse. Thus, people convince the spirits that
conduct attacks that in reality, they are free, and the chains are merely an
illusion and they do not have to be slaves to the curse master. Still, I wouldn't
try to convince the spirit about it if you're not experienced enough.
Be careful – sometimes, bad luck in your life may be simple your karma, and
not a curse, and sometimes, you may persuade yourself that you have a curse
upon yourself, and by such simple belief, you may cause bad luck to yourself
without any curse involved. And do not cast curses on others – because, as
some people attacking me learned as a painful lesson – a curse that is
defended against by the victim, has a tendency to return to the sender...
Recognizing Magical Attacks
You have learned the types of magical attacks and reasons why such attacks
happen – it is time to learn a bit more about ways to recognize magical
attacks. You can recognize the attack through:
Noises – these are often caused by spirits. Cracking wood, weird noises
behind the window, footsteps and other things closely associated with
haunted homes may occur when an attack by the spirit is near.
Unpleasant dreams – they may be caused by stress of a different sort,
but they may be also warnings from your spirit guardian, or they may be
caused by negative spirits, meant to scare you.
Unpleasant sensations – they may occur all the time, day and night,
and they're just that – weird sensations that come out of nowhere.
Pain or physical feelings – your physical body may react to negative or
aggressive magical energies, and thus it may send you physical
sensations within itself.
Emotional feelings – weird thoughts, "warning" and intuitive messages
may be a sign that there's something going on.
Of course, every single time you notice one of the above, they're mainly
guidelines, and they are not set is stone. When you notice something weird,
look around, consult with your spirits, or with your own intuition, set up a
shield and simple be careful – maybe it's nothing. But sometimes, your very
own spirit guardian (and everyone have such a guardian spirit) may cause the
thoughts, emotions and physical feelings to you only to have your attention.
You should be aware of your own body – it communicates with you all the
time. Sometimes, when a nasty entity approach you or there are dangerous
energies attacking you, your body will react with physical feelings – like a
headache, pressure in the forehead, unpleasant tingling, sick stomach and
similar. When it does, you should drop what you're doing, and look around –
through your magical senses. Look around and search for any entities or
energies that might be trying to harm you. Sometimes, your physical feelings
will be caused by bad diet or an illness. Or should I say, in most cases these
will be the reasons of unpleasant feelings. But sometimes, the feelings will be
caused by entities and energies. And when you spot them, it will be the time
to take defensive actions. Physical stress, headaches and aggressive or
unpleasant emotions often signal magical attacks.
With time, you will learn to recognize things you feel – with time, you gain
experience. You learn to recognize that your feeling "A" signals a huge
amount of healing energies, but the feeling "B" signals an aggressive spirit
approaching you. Pay attention to your feelings, and with time, you will learn
how to understand the things you sense.
Use a decoction from a thistle herb to recognize curses. First, take a shower
or a normal bath and clean yourself. Then, make a decoction from a thistle
herb (half a litre will be enough) and pour it into a clean bathtub. Add some
more water, and get inside the bathtub for the next 15 minutes. After 15
minutes, get out of the bathtub, and make yourself some tea – just to relax for
the next 30 minutes. While you enjoy your time, leave the water in the
bathtub to "rest". And after half an hour, take a look at the water – if it
became denser, filled with strange things that cannot be associated with
normal uncleanliness of our human body, then it is possible that there is a
curse upon you, and you must consult a more experienced practitioner to take
it off if you cannot do so on your own.
Different types of attack cause different symptoms, which are often
individual for the practitioner – different magick workers may feel the same
type of attack in different ways. An attack by incubus or succubus will not be
unpleasant – on the contrary, it will be a sexual vision or even an entire
intercourse with physical orgasm – but nonetheless, it's a dangerous type of
magical attack by a spirit. Some types of spirits feed upon fear – and they
cause visions, dreams or feelings that cause great fear in result. Sensing great
fear or aggression or unpleasant emotions for no apparent reasons might be a
sign that someone or something is attacking you.
Without good magical sensitivity or clairvoyant abilities, the above
symptoms can only suggest an attack – you cannot be sure unless you're
skilled and experienced enough. When you simple suspect an attack, take
defensive actions, anyway. But before we deal with more practical means of
magical self-defense, there is an important practice that must be performed on
a regular basis.
Linking and Attachments, How to Deal With Them
A friend of mine told me a story of a Reiki healers, whose class was visited
by a psychic, skilled in clairvoyance. And there he was looking at them,
asking "why do you have so many holes in your aura?" As it turned out, these
Reiki healers in question were not cutting the connection, so called links or
cords, between themselves and their patients. This was creating wounds in
their personal energy fields. And such wounds are dangerous. Through them,
you lose your own life force, and you create gateways for psychic attacks by
other people and different types of entities. Yet, in these days, rarely anyone
learns about links, attachments and some basic sets of safety rules.
Where thought goes, the energy follows. And as it follows, it creates
energetic links between the sender and the receiver. A link, through which
the energy flows back and forth. You must understand and accept the fact
that, in most cases of magical work, you create links with other people,
objects and entities. Sometimes, such connections are beneficial, but in most
cases, once they've served their purpose, they're no longer needed, and must
be removed. It is said that you "cut" or "break" the link. Sometimes, when the
link has been created by an entity or another person who practice black
magick, the link is called "attachment" - another person or entity attach itself
to you against your own will. Such attachments can serve evil purposes, and
they must be removed through special magical work and then some spiritual
healing.
Since energy can carry different things, through such links you can:
Through such links, it is possible to send healing or destructive energies;
Through such links, you may send and receive thoughts and programs –
often negative;
Through such links, you connect with another person to perceive this
person's aura or inner energies;
Through such links, you send healing energy to another person;
Through such links, telepathic messages are being sent;
Through such links, you can send and receive empathic information, or
negative beliefs of others. Or, you can send them, consciously or
unconsciously, your own negative beliefs and fears;
Finally, what is very important, is that through such links you can send
and receive life energy. This means you can drain the life force of others
for your own purposes, and others can drain your own energy for their
own purposes;
Now, it's worth mentioning that energy exchange is natural. If you have too
much energy, and someone else have too little energy, then your energy will
automatically flow into the person who needs to fuel herself – at least to
some degree, your own energy won't be drained too far, unless the other
person is a psychic vampire, also known as energy vampire.
Besides the fact that, through uncut attachments, you create wounds, through
which you lose life force, there's also another reason to cut such energetic
cords.
Magical attacks often happen because people have access points within
themselves – your fears, worries, concerns, negative beliefs and negative
intentions are such holes, points of access for magical attack. They are clearly
visible to spirits, especially the greater spirits. That is why one of the most
important aspects of magical protection is the healing of your mind. Through
it, you learn discipline, and you heal your fears or worries; thus you eliminate
access points for attacks. And these access points are where the attachments –
cords – are often created. This is why a disciplined, meditative mind is
required in the practice o magick or on the path of spiritual growth. The more
healed your mind is thanks to spiritual practice, the more difficult it is for
spirits and other people to attach to you.
While spirits and people often form energetic cords, you create them too.
And you should cut these cords yourself whenever it's needed. The rule is
quite simple – if something is not YOU, then you should cut yourself from
that something, whether's is a magical object you've created, or a person you
have healed through psychic means, or a spirit you have communicated with.
This rule applies to all schools of magick and spirituality. Now, how to
actually get rid of such attachments?
How to Cut the Attachments
Some energetic cords are weak, and other are strong – it depends on few
factors: for example, how strong is the entity that maintain the attachment,
and how willing to allow the attachment the person is. Depending on your
skills level, you may be or may not be able to cut the cord and release the
attachment. If you don't feel capable or strong enough to cut the cord, ask the
spirits or people you trust to help you.
But basically, you can cut the connection in the following ways, if these
cords have been created by someone else – a psychic vampire, unskilled
healer or evil spirit.
Through centering – focus on your "inner core", whatever you feel it
is. Become aware of your mind, body, the air you breathe with, and the
room in which you are. This simple process will cause the lesser
attachments to be broken on their own.
If you trust your spirit guardian – you can simple ask your guardian
to cut the attachment. Your guardian should be able to do so. All he
needs is your permission.
If the attachment is stronger – you need to be able to perceive the
energetic cord; thus your magical senses must be developed. Either you
should feel the attachment or see it through clairvoyance. Then, you
need to create special energetic tools, through energy manipulation and
programming. With intend, visualize a knife, sword or big scissors, and
visualize as these tools cut the attachment. When you feel the attachment
is cut, you should seal the wound. This is an element of energy healing.
You can visualize a needle with thread and saw the wound like a
surgeon do so in the operating room. When you're done, don't forget to
cut the energetic cord which you have created as you have sealed the
wound.
If the attachment is even stronger, ask some experienced spirit or
person to help you out. Sometimes, strong attachment can be
reattached if the creator of these cords is strong enough. In such case,
more stronger magical help is needed to get rid of the cord.
In all the above cases, you need to know that you should ask the person if that
person wants the cord to be cut. Person's agreement is essential for your
magical doing to be effective. In the above ways, you can cut the attachments
that connect yourself to other people or beings, as well.
If you're a healer or magical practitioner and you're the one who creates links
for the purpose of your work, at the end of your magical doing, you should
cut the energetic cord. You can do this in the following ways:
Through intend – after magical work is complete, simple intend to cut
the connection.
Through energetic tools – but you can also perceive the energetic cord,
and visualize a tool such as a sword or scissors, and visualize these tools
as they cut the energetic link between you and the other person.
Remember to cut the links whenever you create them, or whenever you
notice them – this is important for safety reasons. Just remember – if you
perform a psychic healing, or psychic reading, or you perceive something
through clairvoyance, or when you charge people or objects with your own
energies, and in similar situations, you create energetic cords that must be
cut.
Psychic Vampirism
As we discussed the subject of linking and attachment, it's logical to say few
words about a common, dangerous phenomena in the world of magick –
psychic vampirism, known as energy vampirism, as well. Psychic vampirism
occurs when some person or spirit drain life force from other living beings –
usually humans. There are two types of psychic vampirism – conscious and
unconscious. In all cases, psychic vampires create energetic cords, through
which the life force is drained. Whenever you notice such attachment, cut it.
When a spirit is a psychic vampire, then we consider it a type of astral
predator and an evil spirit – it drains our life out of us, literally. And it's
usually conscious. But people can be conscious psychic vampires, as well.
This is often common for practitioners of the black arts of magick. Conscious
psychic vampires can be difficult to deal with. They may be persistent and
often, you might have to apply a lot of protection techniques to get rid of
psychic vampires – shielding the room, energy shields, amulets, and the
protection of trustworthy spirits or spirit guardians might be essential. If you
deal with a spirit predator, then kicking its ass might be required to get rid of
– powerful spirits can do this, as well as powerful magick practitioners. If
you deal with a human psychic vampire, then patience should be your choice.
It's quite possible that your attacker will not be patient, and if he can't get
access to you through your magical defenses, he will give up on you and
move on. But if you find yourself under attack by a patient psychic vampire,
then once again – kicking its ass is the best thing to do. Again, powerful
spirits or magick practitioners can do so.
Know this – if you, yourself, are a psychic vampire and you attack other
people, keep in mind that you may end up facing a more powerful opponent
than you are. Think before you do – an important principle of magick it is. It
may be fun to attack someone through magical means, but it will turn grim
when you will face an armed Angel of Doom in front of you, or a mad Thor
will decide to pay you a visit because you dared attack an Asatru follower. To
some, it may be pleasant to believe that Angels are cute and peaceful, but if
you ever have an opportunity to see a pissed off Archangel Michael, you will
think twice before dealing with the black arts.
Anyway, the more problematic in some way is the issue of unconscious
psychic vampires. They can be found all around us. Coworkers at your
workplace or members of your family, or people you meet on the street –
some of them are unconscious psychic vampires. For some reasons, they
drain the life force of others. A psychic vampire – conscious or unconscious
– can be recognized by the fact that after spending some time with them, you
feel weak, drained of energies, demotivated, or even depressed and that with
time, you even become ill. But on the same time, whenever you distant
yourself from the person in question, you regain your vitality and happiness.
The most common phenomena of unconscious psychic vampires occur
between family members, when someone in the family is a vampire that
drains energies of other members by generating strong, usually negative
emotions in those other members. We call them unconscious psychic
vampires because they do not perform the draining consciously through
magical means – they do this unconsciously, automatically, and they're not
even aware of the things they're doing.
The best way to protect yourself against unconscious psychic vampires is:
Change the job if your coworker is a psychic vampire.
Heal the relationship, if you deal with vampirism among family
members.
Of course, keep using energy shields and amulets and similar method to keep
yourself protected. But in addition, you should heal the relationship. This can
be done through various spiritual techniques such as affirmations or
forgiveness, or through psychotherapy. Keep cutting the cords between you
and the vampire, as well. And finally, whenever the recognized vampire is
trying to force you into strong, negative emotions, don't give up to these
emotions. Learn to relax and to behave peacefully. If the vampire cannot
cause you to give him or her the life energy, then unconsciously, over time,
he or she will stop attacking you, perceiving you as difficult target. The same
rule of not giving up to strong emotions applies whenever you encounter any
psychic vampire.
Interesting it is that psychic vampires can be often found in the Internet. They
are known as trolls – they cause mayhem by placing offensive or aggressive
comments, and it is not limited to occult websites. Trolls operate in the entire
Web – they post comments, images and articles that are meant to cause
strong negative emotions in people. When readers direct negative emotions
towards the author – troll – they unconsciously direct their life force towards
the troll, who is a psychic vampire that feeds upon life force of others.
Therefore, do not give up to the activities of the trolls, and whenever you
wish to comment a troll's action, take a walk or a cold shower first, and put
your mind at peace, first. Then, you won't feed the Internet troll.
Final thing - whenever a human psychic vampire drains life force, in addition
he or she drains his victim's problems, traumas, negative beliefs and so on.
Filtrating these energies and emotions is very difficult. Still, a lot of psychic
vampires who are unexperienced and consider black magick to be fun, drain
energies in order to feel stronger, more powerful and so on. The more
energies one drains from other people, the more problems he drains along
with the energy – this should be enough to keep you from thinking about
becoming a psychic vampire. There are many more useful and healthy ways
to recharge your life force batteries.
Psychic vampires are a serious issue these days as a lot of people have forgot
about the essentials of magical self-defense, and many people gave up their
spiritual life, deciding to live a more grounded, skeptical and logical life
without magick.
The Problems of The Magus
As you walk the path of magick or spiritual growth, there are problems which
you might encounter – and such problems are found in almost every magical
tradition of the world. To be able to recognize and deal with these problems
is an element of your spiritual safety. That is why I include this knowledge in
this particular part of the book. The problems are: the false enlightenment;
the Night of the Soul and Senses; and the Ego.
Learn about these problems, and watch yourself carefully, so you won't fall
into the trap.
The Night of the Senses
I'm mentioning this issue because if you're not aware of this phenomena, you
might get scared, and you may lose control over your own mind. The Night
of the Senses occurs, when too many negative emotions from your past
resurface on the sea of consciousness. At some point - generally after one
year since you begin your magical practice, this period of time might occur,
and a large number of problems which you forgot to heal, resurface and you
become aware of them. This creates great chaos in your mind - you are
bombarded with negative emotions, bad memories and traumas of your past.
If you're not ready, this Night of the Senses might lead you to
Insanity - if there are too many problems and you do not ground
yourself, and you do not work towards healing your emotions, you
might end up insane, taking drugs that will destroy your life.
Unsuccessful life - you might also give up magical work without
healing your emotions, and even if you won't get insane, you will walk
through your life with all these negative emotions. And once the
emotions resurface, they become a lot stronger than previously.
You can become ready by learning the basics - grounding and cleansing, but
also different methods of dealing with your mind and emotions: affirmations,
meditations, forgiveness and similar. After the Night of the Senses occurs,
you need to take your memories, beliefs and emotions and heal them one by
one. You hold your normal magical or spiritual practice, and you focus
entirely on healing everything that needs to be healed. After weeks or even
months, after regaining mental and emotional stability, you can return to your
normal practice. Emotions and memories will keep resurfacing, and you will
have to heal them, but the great time of chaos shouldn't return with such great
strength anymore.
It's not a rule that this Night of the Senses occurs in each and every case.
Some people won't experience this problem, and others will experience it in
great strength. If you think you might be unable to deal with this emotional
crisis, make sure you have your friends aware that such a thing might occur.
The Dark Night of the Soul
The Night of the Soul occurs, when you're unable to sense and perceive
energies, when your magical work brings no fruits, and when your interest in
magick or spiritual growth disappears. At some point of your practice, you
might become tired or disappointed with no visible results. This is the time
when you should redefine your goals - why do you want to learn magick, or
why do you want to pursuit your own spiritual development?
The Night of the Soul is like magical depression – and during this experience,
all the benefits of your magical work, which you have gained in the past,
might disappear, and you might be tempted to return to the normal life.
You might become lazy and disappointed because you have achieved no
results in your practice. But know this, that most results of magick are subtle.
Sometimes, they require a lot of time to manifest and become real. This Night
of the Soul is here to test your motivation, patience and inner strength, to see
if you're worthy of truly reaching for your inner power. Define your goals,
and if they seem worth of achieving, find motivation, and keep pushing
forward. If the path of magick is meant for you and if you're really worthy of
becoming a strong man or woman, then the Night of the Soul will pass, and
you will return on the path of magical or spiritual practice stronger than in the
past.
Know that such crisis might occur - don't give up, don't walk around and tell
people that magick and spirituality don't work, because what you experience
is a great test of your inner strength.
False Enlightenment
The Night of the Senses is here to test you. The Night of the Soul is here to
heal you. Both are dangerous, but a true danger is the False Enlightenment.
This phenomena is what the words state - a person suffering of false
enlightenment believe that he or she is enlightened already - in either
Buddhist sense, or in magical sense. Such person may believe that he reached
the state of enlightenment and he doesn't have to learn and practice anything
else, and he is ready to teach others. This is dangerous phenomena, common
within New Age circles - people with the syndrome of false enlightenment
often teach through public lectures and books, but they have fallen into a trap
themselves.
Buddha69 himself said that if you wish to test the person's enlightenment, try
to make this person angry. Because the person who gets angry is never
enlightened. Making monks angry is a common test within the walls of
Buddhist temples. Keep this in mind and realize that as long as you can get
angry, even within your own mind and without expressing your anger, this is
a sign that you haven't experienced enlightenment, and you still have to learn
a lot.
If you fall into the trap of False Enlightenment, you might stop learning and
listening to people around you. You might perceive others as those who need
your help but at the same time you might think of people as of someone
unworthy of your presence. This is when Ego gets bigger and bigger, and you
might not realize it.
The Syndrome of a Powerful Magus
Another example of false enlightenment can be spotted among magical
practitioners - after a couple of years of practice (not to mention a couple of
months or even weeks) they believe they are powerful mages, and they don't
have to learn anything else - so they summon demons and they look for
students. But the truth is that they haven't learned anything yet. One may find
such "powerful practitioners of magick" everywhere, so one must be careful
not to become a student of such false magus, but more than that, one must be
careful not to fall into this trap by himself.
If you believe you're a powerful magical worker already, try to put your
belief aside for a while and analyze if you really are who you think you are. If
you are - OK. If you're not, then go back to learning, and one day, you will
become a successful magical worker.
The Syndrome of a Mission
Finally, another problem that you can experience is related to the Syndrome
of a Mission. If you don't control yourself and you lack mental stability, you
may fall into this trap. To say it simple, you may believe that once you've
learned something, you have to teach it - not by writing books or giving
lectures, but by forcing others to learn everything you have learned. This
"teaching" is based on a belief that you've learned the ultimate truth, and
others around you do not know this truth - thus, you're a Messiah and your
mission is to enlighten the simple folk.
This, of course, is a false belief - you don't have a mission, and especially you
don't have to force others to your own point of view if they don't want to
learn. Such "magical evangelism" is a mental problem, of which many
magick practitioners suffer.
Walking the path of magick is full of psychological and sociological traps –
your own self-worth, intuition and trustworthy friends and community can
save you from a lot of trouble. Be careful, so you don't fall into a trap of the
illusions of the mind and the ego.
Practical Self-Defense Against Unwanted Spiritual
Influence
On the following few pages, I will teach you general but useful techniques of
magical self-defense against unwanted magical and spiritual influence, from
using salt to shields, from "illuminating" spirits to using rituals. Some of
these techniques originate from animistic practices and are neutral – thus,
they can be used by practitioners of every path. Different magical traditions
have different means of defending against magical attacks – what I describe
here are the most general and most universal techniques which you can use.
We can say that there are two ways to defend yourself: passive methods of
defense and active methods of defense. The passive methods can be
understand as amulets, shieldings of yourself or your home, regular
magical/spiritual cleansing and such. You use these methods all the time, as a
precaution. And there are active methods of magical self-defense, which you
can use when you're under attack: your own spells, prayers, magical symbols
with offensive capabilities, surrounding spirits with light and so on
Remember – regular magical cleansing, cutting attachments and grounding
yourself is essential for any self-defense technique to work. Such magical
hygiene is important – without it, rarely any additional technique will work,
except asking other spirits that you trust to help you out. On the physical
layer, you take care of your physical hygiene – this makes you less
susceptible for bacterias and viruses. The similar thing applies to spiritual
realms. When you take care of your spiritual hygiene, you're less susceptible
to magical attacks and negative energies.
The Universal Tips for Magical Self-Defense
Quite often, your very spirit guardian can protect you against unwanted
spiritual influences, nasty attachments and psychic attacks. In many systems
of magick, it's the spirit that protect the living. Whether you believe it or not,
you do have a spirit guardian – it's not necessary an angelic being, but a spirit
that protects you in your life. But your contact with spirit guardian must be
clean and healed, this is problematic for those who gave up on Christian
religion, or are against Christian religion as a "spirit guardian" is often
associated with a guardian angel by those people. Still, spirit guardians are
universal and neutral.
Use amulets, as well – either create them yourself, or ask someone you trust
to create an amulet for you. Remember to cleanse and recharge amulets on a
regular basis to keep them strong and effective. Use them, because this will
keep you safe to some degree, even if you're not paying attention to the
spiritual world around you. And normally, you won't – no real magical
worker walks open to the spiritual realms all the time, or it would cause
mental illness. A responsible magical worker knows when to "open" himself,
and when to remain ignorant to the world of spirits.
Do not allow spirits to frighten you – peace of mind and calm are important
elements of defending yourself against magical attack. This refers both to
attack by people and by spirits. If you're calm and peaceful, and you stand
your ground, the spirit or the human attacker have a far more difficult task
with performing the attack. On the other hand, when you're afraid of the spirit
or the human attacker, it's like actually inviting the attack and making it
easier for the attacker for perform the attack. Have no fear, and your natural
magical barriers will be far more difficult to break under the attack.
Whenever you can, and you know there's an unwanted entity around you,
order it to leave you alone. A strong intention in a form of order works well
for many spirits – not all of them, and certainly, not for the stronger spirits,
but quite often what you may encounter is a lesser spirit or astral critter.
Scaring it away will work.
You should know that you already have some level of basic magical
protection – some people say that it's because of your aura, but aura – while
is an interesting concept – it is not a concept recognized by all magical
schools. Thus, there is no point of figuring out why do we have this basic
protection. But the fact is – we have it. And quite often, it's all we need. But
the more we deal with magick and spirituality, the more protection we need.
Some people believe that once they begin magical practices, everything else
does not matter, and they're the only people on Earth, or even in the whole
Universe, I mean – the only people that matter. This egoistical pattern of
thinking can be seen throughout history, when human kind didn't care about
other beings – trees, plants or animals. Most people don't care about their
environment for this day. And yet, they are surrounded by plants, trees,
insects and animals all over the time. If it wouldn't be for our concrete and
steel shelters, we would be out there, in the wildness, facing predators and
dangers of everyday fight for survival.
But let me tell you this – as you read this book, you're in the wilderness,
facing countless numbers of predators. Predators, which cannot be seen by
most people; you face energetic storms rarely anyone can sense. And yet,
these things are there, on the astral planes. Because as the Emerald Tablet
states clearly: as above, so below; as below, so above. Our world is a
reflection of the astral, spiritual worlds. Just as our world is inhabited by
countless numbers of beings, so is the astral-spiritual plane. And often, you
will have to face its inhabitants and energetic chaos – you cannot run from it.
Everyone is affected by this what's going on on astral planes. The difference
is that those who practice magick are aware of ways of protecting themselves
– ways of creating their astral shelters, just as engineers create shelters out of
steel and concrete. Be peaceful to the world around you, and you will not
only attack fewer predators, but at the same time, by respecting the spirits
around you, you will make a bit more friends than foes.
Some entities – like Succubus or Incubus may try to have sex with you –
literally. If they do, do not agree for this. Deny it, call your spirit guardian for
help or even punch the spirit with your imagination and visualization.
Some spirits, like Incubus and Succubus, may cause a paralysis to occur.
Night paralysis is common phenomena that is caused by the body still asleep
while the mind is already awake. But sometimes, this phenomena is caused
by evil spirits. When this happens, and you can't do much about it, try to
move the bigger toe in your foot – best the dominant foot. This toe is the
easiest one to move, and moving it will free you from the paralysis.
Other negative spirits may seek access to you by causing fear. They may
show you visions through dreams, or through hypnagogic imaginery.70
Visions that are scary – images of monsters, tragedies, pain caused to people
you love and care about. Do not let these visions overcome you – they're
nothing more than images, even if the spirit tells you otherwise. It's a way to
scare you. If you see a vision, a scary image, use your imagination – add
some details, for example, a clown nose, or a pink dress, or something else
that is funny and hilarious. Changing that which is scary into that which is
funny and hilarious is a great defense, as it renders the spirit almost entirely
powerless.
Never believe that the spirit has the power to harm those you love – if he
would be able to do so, he would already do it, instead of being a pain in
*your* ass. In most cases, people you love, when they don't deal with
magick, have their protection strong enough.
Another tip regards reading about negative magical stuff. Try to limit
yourself with reading books about black magick, demons and negative stuff,
especially if you're just a beginner. Reading such things creates anchors
within your mind, anchors to which a negative entities and spirits may attach
themselves, causing you harm. What you focus upon, you attract – and if you
have little experience in magick, it's better to focus on the positive stuff for
the first few years. When you gain experience, knowledge and skills, you
may wish to learn more about the dark side of magick for the purpose of
improving your means of defending yourself.
Revoke permission if you have ever given one to the spirit – if the permission
dwells within your subconscious mind, it may be difficult to use any other
methods of magical defense. Identify the spirit, or the permission itself, and
revoke it by stating the intention of revoking the permission.
Generally, the first steps to deal with a magical attack are: cut all possible
energetic cords; then shield yourself, and next, shield the room in which you
are. If the attack doesn't stop, place an amulet upon yourself, and try to locate
the energy attacking you - then follow it back to the sender. If it's a spirit, try
to surround it with bright white light, or use symbolic defense magick upon
the spirit. The same goes for the person. You may wish to create, by
visualizing it, a shield of purple light standing between you and the attacker.
If the attack still doesn't stop, and the more offensive actions bring no results,
it is time to call in a more experienced practitioner, or ask your friendly
spirits to help you out.
Protecting the Room with Circles and "Squares"
Later on, I will explain that a circle made of salt is an effective way to protect
yourself. But any magical circle will do. Some magical traditions teach about
creation of magical circles through visualization. For example, you can
visualize a circle made of bright, white, spiritual light that cannot be passed
through by any negative spirit. Other traditions teach about protecting the
four cardinal points – North, South, West and East. On the other hand, some
traditions teach about protecting the four directions of the room (it is called
"calling the quaters" by some people). In any case – the circle, cardinal points
or room directions – what we do is a process of shielding the room.
Every room and place need to be shielded, especially when you live and work
in such place. Sometimes, the rituals of shielding and protection aren't
performed, because the place is already protected by specific spirits and
deities. For example, with enough magical work, a temple offered to a deity
"A", if it gets attention and acceptance from this deity, will become protected
by this deity and spirits serving the deity in question. Thus, it might not
require any more additional protection, as long as the temple serves its
purpose like prayers, offerings and magical work.
A lot of problems with protection these days happen because people and
magical workers these days serve no specific deity nor spirit, and because of
this lack of spiritual entities around, people lack magical protection, as well.
There is a simple way of protecting the room. Just sit down, relax and use
visualization to visualize a square cross on each of the walls, the floor and the
ceiling. Visualize one cross per surface for few minutes, and then move to
another surface. Remember to cut the attachment you make with each of the
walls (or actually, the magical symbols you create). A square cross is often
used in many traditions as a way of creating an impenetrable barrier. It's quite
common in middle Asia and in the European magical tradition. Other magical
symbols can be placed on the walls, either with paint, or as hand-made
amulets, or through intense magical visualization. For example, Om or
pentagrams or even pentacles can be placed as a mean of shielding places. As
always, everything depends on the tradition and the magical path you walk.
Some schools of thought may know ways of creating additional objects of
protection that can be used as personal amulets, or that can be placed in the
house to protect it the people who live in the building. But often, energetic
constructs and shields are simple visualized – magical incantations and entire
phrases are being written into the walls to protect the building. Clairvoyant
people can see these symbols written through energetic means into the walls.
Know this - when it comes to magical self-defense in general, the more
techniques you use, the stronger your defense is. Of course, be reasonable –
do not mix too many tools from too many traditions, or you will risk creating
an energetic chaos. Stick to more natural elements like those based on
elemental energies (salt, fire) or forces of nature (sound), and if you use
specific magical techniques to protect yourself or the room, stick to a single
tradition only. For example, personally I connect elemental energies with
Reiki – and I use fire, salt and Reiki to protect myself and places in which I
dwell.
Some Traditional Methods
Local knowledge and folk traditions are full of methods of dealing with
unwanted spirits and unwanted spiritual and magical influence. Never, ever
ignore the folk knowledge. It's especially useful when it comes to dealing
with local spirits and magical phenomena. General European folk tradition
speaks of some useful techniques that work well against unwanted spirits of
the European traditions – iron, charcoal, garlic and holy water. These can be
used as natural amulets – or simple repellents.
Garlic can be applied as a way to repel lesser spirits. It may sound trivial, but
films and modern pop-culture are not that far away from the truth, as garlic,
just as salt, has some ancient magical power. In different areas of the world,
different herbs and vegetables or even fruits were used to repel unwanted
spirits. Just place the garlic in the room, and less powerful spirits won't
approach the place. Other similar things can be used – of course, these are
very simple ways that won't work for more powerful spirits.
Iron – natural iron is a traditional European way to repel unwanted
spirits. Charcoal can be used with the similar effect. Just keep them
close to you, or place them in the room which you want to protect.
Holy Water – or simple blessed water, while it's associated with
Christian tradition, in reality water has been in magical use for
thousands of years. It's associated with cleansing capabilities, and once
it is blessed with sacred magical practices, it becomes a powerful
magical tool with many faces.
But there is another method of shielding with salt – you can draw a circle
with salt. First, draw a circle by standing outside it. This is important – do not
draw a circle around yourself, because if you're under attack from an entity,
you may trap it within the circle with you. The best way to draw the circle is
to draw if from the outside, and then walk inside it. It is a well known truth
that literally nothing will pass through the circle made of salt. If you're in a
need of strong magical defense, try this method. The circle can be as small as
half a meter in diameter, or as big as few meters in diameter.
You can carry salt in a small bag with you, and it will repel lesser spirits. In
the rooms, you can place salt lamps, as well – they don't simple look nice, but
they're also healthy, and the bigger they are, the stronger they are, and they
can repel and protect the room against lesser and greater evil spirits.
Lesser Banishing Ritual of the Pentagram
The Ritual of the Pentagram is an effective technique which can be used for
magical defense when other techniques fail to deal with the problem. There
are few types of this ritual, which originate from European magical traditions,
especially from the practices of the Hermetic Order of the Golden Dawn. The
version of the ritual which interests you is the ritual of the Earth pentagram.
To understand why we call it an Earth pentagram, you should look at the
image below – it explains which elements are assigned to which point of the
pentagram.
Earth Pentagram
Anyone can use this ritual, it works no matter of your faith or magical path of
your choice – although the Essentials of Magick is a neutral and universal
book, the following ritual is associated with Hebrew tradition – it also utilizes
names of Archangels, which are higher spiritual beings, and in such way, it
may be classified as universal.
A word of warning - the Lesser Banishing Ritual of the Earth Pentagram will
block you for all kinds of energies for about 48 hours, whether positive or
negative. Thus, if you're, for example, a psychic healer, then for 48 hours,
give or take, you will be unable to perform healing. Even so, do not be afraid
of using this ritual, because it works, and it's a powerful defensive measure.
Those who are not sure about the Hebrew connections should not use the
following rituals – trust your own heart. But if everything else fails, at your
own risk, use the banishing ritual as follow:
1. Take a steel dagger in the right hand (or if you can't find the ritual
dagger, simple use the index finger).
2. Face EAST.
3. Perform the Kabbalistic Cross as follows:
1. Imagine, at the first word intoned, a brilliant white light descend
from above.
2. Touch the forehead and vibrate ATEH (thou art).
3. Imagine that same brilliant white light form a 6 inch diameter
sphere just above the crown of your head.
4. Touch the middle of the solar plexus and vibrate MALKUTH
(Kingdom).
5. Imagine a shaft of light descending from the Crown Sphere and
descend to the feet where another 6 inch sphere expands just under
your feet.
6. Touch the right shoulder and vibrate VE-GEVURAH (and Power).
7. Imagine a 6 inch sphere of brilliant white light appear just next to
the right shoulder.
8. Touch the left shoulder and vibrate VE-GEDULAH (and Glory).
9. Imagine a shaft of light emerge from the right Sphere and cross
your breast to expand and form another Sphere at your left
shoulder.
10. Clasp the hands before you and vibrate LE-OLAHM (for ever).
11. At this point imagine clearly the cross of light as it extends through
your body.
12. Hands as before, with the dagger between fingers, point up, vibrate
AMEN.
4. Draw in the air facing EAST a banishing Pentagram (Earth Pentagram
as in the illustration earlier) and bringing the point of the dagger (or the
finger) to the center of the Pentagram, vibrate the Name Y H V H
(pronounced YAHD HEY VAU HEY - the name of God).
5. Imagine that your voice carries forward to the LIMITS of the
UNIVERSE.
6. Without moving the dagger in any other direction, trace a semicircle
before you as you turn toward the SOUTH. Again trace the earth
Pentagram, bring the dagger to the center of it, and vibrate the Name
ADNI (pronounced AH-DOH-NEYE).
7. Again, trace the semicircle with the dagger to the WEST, trace the
Pentagram, bringing the dagger to the center, and vibrate the Name
AHIH (pronounced EH-YEH).
8. Then, turn towards the NORTH, while tracing the circle, trace the
Pentagram, bring the point of the dagger to the center and vibrate
theName AGLA (pronounced either AH-GAH-LAH or ATAH GIBOR
LE- OLAHM ADONAI).
9. Return to the EAST, completing tracing the circle of brilliant white
Light, bringing the dagger point to the center of the EAST Pentagram.
10. Extend the arms in the form of a cross, say: BEFORE ME (then vibrate)
RAPHAEL (pronounced RAH-PHYE-EHL).
11. Imagine a scintillating brilliant white Archangel in front of you and
facing you. In his/her right hand is a magical Sword held with the point
upright. The background is a pale, pure, bright yellow. Cherubs can be
imagined near the Archangel. Imagine a gentle, refreshing breeze,
cleansing and purifying the air.
12. Then, say: BEHIND ME (then vibrate) GABRIEL (pronounced GAH-
BREE- EHL).
13. Imagine a scintillating brilliant white Archangel behind you and facing
you, holding in their right hand an exquisite silver Chalice. He/she is
standing on a Cerulean-blue ocean and dolphins or mermaids are nearby.
Imagine feeling the mist and cool spray of the ocean breeze.
14. Then, say: AT MY RIGHT HAND (then vibrate) MICHAEL
(pronounced MEE-CHYE-EHL).
15. Imagine a scintillating brilliant white Archangel at your right, facing
you, and holding in their right hand a transparent scarlet red Wand with
a scintillate pure diamond top. Waves of scarlet, red-orange and orange
fire in the background. Small black salamanders can be seen moving
among the flames. Imagine you feel the heat and power emanating from
the SOUTH.
16. Then, say: AT MY LEFT HAND (then vibrate) AURIEL (pronounced
AWE-REE-EHL).
17. Imagine a scintillating brilliant white Archangel at your left, facing
you,and holding between their hands a Disk with a scintillating white
Pentagram in the center. The ground is russet-brown, the leaves of the
trees are olive-green, there are black shadows from the trees in a number
of places, and the light is citrine (light yellow-green). Feel the solidity of
the Earth, and imagine the odor of the leaves and muskiness of the
ground.
18. Now, say: ABOUT ME FLAMES THE PENTAGRAMS, AND IN THE
COLUMN SHINES THE SIX-RAYED STAR.
19. Imagine the complete circle of brilliant white light at whose quadrants
are the 4 Pentagrams. At the center is the Kabbalistic Cross of Light
extended through one's body.
Now, that first point is simple, but the second point – dreams as messages –
requires some more explanation.
Spirits can communicate with us through dreams. This includes
positive spirits that want to help us grow spiritually or get healed; spirit
guardians that wish to help us; but it also includes evil spirits, to which
dreams are a way to influence, manipulate or scare us.
Your subconscious might communicate through dreams – dreams
can carry messages from your own subconscious. It may show you the
things that dwell deep inside you, that cause emotional pain, illness or
negative manifestation in your life. These things require healing – only
with the healing of the subconscious pain, positive life can be created,
and self-defense against magical attacks can be strengthen. In addition,
dreams can warn you against bad choices in your life.
Dreams can show you the glimpse of the future – prophetic dreams
are as old as the entire mankind. How do dreams work and why such
dreams happen it's difficult to say. And in a lot of cases, you may realize
that the dream was prophetic only after it comes true in the real life.
But why do I mention about reincarnation in the book about magick? Well,
reincarnation idea leads to another concept. Have you ever wondered why are
you interested in magick, or why do you have natural psychic abilities like
clairvoyance or developed sensitivity? There are few answers – few
possibilities. You may have been practicing magick in the past life – you may
have been a simple magick practitioner, or a priest, or a Druid.. The skills,
interests and abilities, as well as the level of energy you have, passes from
life to life as it seems. As it has been explained, and somehow proven by a lot
of magick practitioners. Of course, being interested in magick doesn't mean
you've been a magus in the past life – in this life, too, there are reasons why
people fall into interest of magick.
But more, there is also a concept that some spirits, from demons to nature
spirits to angels, can literally incarnate themselves into human bodies. They
do not steal the body from a poor human soul, yet they simple choose to
incarnate, and they find a child that is ready to be born, and in accordance of
some spiritual rules, they incarnate into a physical realm. This happens
because soul – the spirit – has to evolve, as everything in the world is a
subject to evolution, it seems. Such incarnated spiritual beings still have some
level of magical abilities, and quite often, they're interested in magical paths
and in spirituality. Different texts from different parts of the world often
speak of spirits who came down to Earth to live among man.
Many times, I have seen, through clairvoyance, people who were somehow
different – they had wings, or other elements that never truly fit the idea of a
human energy body. They turned out to be incarnated spirits – some of then
angels, other nature spirits (fairies). Those who are clairvoyant or have their
magical senses developed, can distinct a normal human spirit from other
spirits, and there is a term to describe such people – they are so called
Otherkins. Some people may believe they're human until they experience
their "Awakening". The "Awakening" is a term that describes a moment, in
which the person realizes that his or hers soul is far from human.
Being an Otherkin doesn't mean that one is better or worse than humans73 –
all of us are souls, spirits, which travel across time and space, growing and
evolving, as it seems in order to reach the Source again, from which we call
originate. Otherkins – just like human souls, have their lives, their problems,
their strengths and weaknesses – it's normal. Being incarnated means that a
lot of what you are is lost on the way to Earth – angels may prove to be a
serious pain in the back because one way or another, their life is shaped by
the world they live in. And it may take many incarnations to ascend into
"angelship" again. Don't force yourself to see wings on your back – everyone
can learn magick, and everyone can walk the spiritual path – you do not have
to be an incarnated angel. But if someone notices, through magical senses,
that you have wings or something non-human, then don't be surprised.
Personally, I know quite few incarnated angels and a single incarnated Faery
spirit.
From this, we move further as there is a concept that animals and insects do
not have a soul – nor an individual spirit, yet all animals create one great
spirit of the animal kingdom. If the animal spends too much time among
humans, this animal's part of the great spirit becomes an individual and has
no other option but to incarnate into a human body and grow; thus evolve
spiritually. This is the animistic point of view. This is the already mentioned
evolution of the soul.
You do not have to believe in reincarnation – it's not mandatory. I always
believed that we should focus on "here and now", and do not truly worry
about things that might have been or may be. If you worry about your past
life – don't be. Whatever it is that must be healed, it will come to you when
you're ready. And if you worry about your next life – don't be. Just be a good
person in this life. Finally, do not seek fortune tellers and psychics so you can
get excited by knowing your past lives – in reality, there is no point of
knowing such things. As I said, if there is something important you have to
know, then it will come to you on its own when you're ready.
Shamanism, Initiation and Call to Serve the Spirits
More and more people are initiated into shamanism – as the idea of being a
shaman is quite popular these days, and more than that, it is often
misunderstood, I want to explain the concept in greater detail in this book.
What is shamanism? How does one become a shaman? And what is the
purpose of shamans?
The word "shaman" originate from wast spaces of Syberia, but over time, it
was accepted as a common term to describe a person that acts like a mediator
between the world of man and the world of spirits. Over time, with New Age
books, the term evolved further to describe a person that is close to nature.
Thus, modern shamanism is often understood as a pagan path on which the
shaman work with nature spirits, hug trees and play on a drum. This is far
from reality, really. What most people understand as shamanism is in reality
neoshamanism – a completely different path.
Neoshamanism is egalitarian – it means everyone can follow this path.
Everyone can hug trees, respect Mother Nature, honor the spirits. Everyone
can take part in a sweat lodge74 rituals, play drums and use the powerful
magical plants. But these are all rituals – quite often without any other
meaning – unless they are run by a true shaman.
A true shaman is a person that mediates between the world of man and the
world of spirits. One cannot decide to become a shaman – one has to be
chosen by spirits, this is the ultimate truth. There are few things that define
the true shaman:
He has been chosen by spirits – literally, spirits came and chose the
person to be a shaman. Later on, they will initiate him and teach him in
the art of shaman "art".
He has passed through shaman's illness and completed the initiation
– he had fallen ill, yet he managed to use the knowledge passed by his
spirits to heal himself. He changed his life and his personality; thus he
completed the initiation process.
He has a tribe which he serves – without people to serve and help there
is no true shaman.
Then, you should learn what kind of spirits are related to the path you walk –
these spirits may be met on your path sooner or later. But also, you should
learn what kind of spirits dwell in your local regions because you may
encounter them, as well. With this, you should learn how to behave in the
presence of these spirits.
From that, you should learn how to defend yourself on the path of magick, so
you should learn the techniques of magical self-defense. You can use the
techniques from this book, but your magical path will have a collection of
similar defensive techniques.
As you continue learning, you have to learn to seek knowledge, be
responsible, think, study, and listen to your intuition, as well to those more
experienced magical workers. You have to develop your intuition and mental
discipline.
After that, and I'm sure the above will take many months to learn, you will be
ready to learn more specific techniques that can help you achieve the specific
goals you had in mind when you decided to start learning magick. This will
be the time to learn energy manipulation, programming and the basic
communication with spirits. Within the first year, learn how to create
amulets, or even talismans if you wish. Within the next 2 years, you may
learn how to perform individual rituals, and how to design your own rituals.
And this will be the best way to start learning magick. In the end, there is no
universal guide to beginning magical work. Because everything starts with
the question "why do you want to learn magick". From there, and only from
there, we can move on with teachings and advises on an individual basis.
Chapter Endnotes
73 Some movements of incarnated beings – as they form their circles and
communities – think they're better than others simple because they have
energetic wings. Well, my comment is simple – if they believe they're better,
then their ego shows everything you have to see.
74 Many cultures in the world developed the idea of sweat lodges – this
tradition is present in North and Sout America, Africa and Europe, and in
other parts of the world. While some believe that it's simple a North America
tradition made popular, this is far from reality as other spiritual traditions in
the world used sweat lodge for spiritual purposes.
About the author
Nathaniel lives in Poland where he runs his publishing company and Reiki
practice. He's a Reiki master teacher from two lineages. A psychic and
clairvoyant, he has been taught in the ways of European esoteric teachings by
multiple teachers. He's an author of multiple books on spiritual subjects such
as Psychic Development Simplified or The Art of Seeing.
In the past, he practiced elemental magick, Chaos Magick and Taoist
energetic arts.
If you have questions related to magick or spirituality, to which you cannot
find answer, contact Nathaniel:
[email protected]
You can also become a fan or friend with Nathaniel on Goodreads, a website
for book lovers: http://www.goodreads.com/author/show/3436123.Nathaniel
Bibliography
–– Abadie, M., Tarot dla początkujących. KDC 2004.
–– Atras, A., Żądło, L., Egzorcyzmy i ochrona przed atakiem psychicznym.
Tara 2004.
–– Auderska, H., Łempicka, Z., Skorupka, S., Mały Słownik Języka
Polskiego, PWN 1969.
–– Baginski, B., Shalia, D., The Chakra Handbook. Lotus Press 1998.
–– Belanger, M., The Psychic Energy Codex: A Manual For Developing Your
Subtle Senses. Weiser Books 2007.
–– Belanger, M., Wampiry same o sobie. Illuminatio 2010.
–– Bly, R., Zelazny Jan. Zysk i s-ka 2004.
–– Bruce, R., Practical Psychic Self-Defense: Understanding and Surviving
Unseen Influences. Hampton Roads Publishing Company 2002.
–– Byrne, R., Sekret. Nowa Proza 2007.
–– Carroll, P.J., Psychonauta czyli Magia Chaosu w teorii i praktyce.
Okultura 2006.
–– Caudil, M., Suddenly Psychic. Hampton Roads Pub Co 2006.
–– Chia, M., Taoistyczna joga ezoteryczna. Budzenie uzdrawiającej energii
Tao. ABA 2003.
–– Crowley, A., Magick in Theory and Practice. Castle Books 1992.
–– Crowley, A., Goecja. Fox 2000.
–– Cunningham, D. M., Ellwood, T., Wagener, A. R., Creating Magical
Entities. A Complete Guide to Entity Creation. Egregore Publishing 2003.
–– Cunningham, S., Earth Power: Techniques of Natural Magic. Llewellyn
2002.
–– Davidson, G., A Dictionary Of Angels, Including The Fallen Angels. The
Free Press 1971.
–– Fajdysz, E., Kosmos mistyczny. Przewodnik po światach subtelnych i
rzeczywistościach równoległych. (Kartografia światów mistyka, szamana i
maga). Horus 1999.
–– Fortune, D., Psychic Self-Defense. Weiser Books 2001.
–– Gassowski, J., Mitologia Celtow. Wydawnictwa artystyczne i
filmowe1987.
–– Gieysztor, A., Mitologia Slowian. Wydawnictwa artystyczne i
filmowe1982.
–– Greer, J.M., The New Encyclopedia of the Occult. Llewellyn Publications
2003.
–– Guiley, R.E., The Encyclopedia of Ghosts and Spirits. Facts On File 2007.
–– Guiley, R. E., The Encyclopedia of Witches, Witchcraft & Wicca. Facts
On File 2008.
–– Hine, P., Magia Chaosu. Okultura 2005.
–– Joshi, D. P., Majupuria, T. C., Religious and Useful Plants of Nepal and
India. Medicinal Plants and Flowers as Mentioned in Religious Myths and
Legends of Hinduism and Buddhism. White Lotus 1988.
–– Jung, C. G., Man and his symbols. Aldus Books 1964.
–– Kubiak, A.E., Jednak New Age. Warszawa 2005.
–– Kraig, D. M., Modern Magick: Twelve Lessons in the High Magickal Arts.
Llewellyn Publications 2010.
–– Lachapelle D., Sacred Land, Sacred Sex, Rapture of the Deep. Kivaki
Press 1992.
–– Lipinska, J., Marciniak, M., Mitologia starozytnego Egiptu. Wydawnictwa
artystyczne i filmowe 1986.
–– Lubeck, W., Hosak, M., The Big Book of Reiki Symbols. The Spiritual
Tradition of Symbolsand Mantras of the Usui System of Natural Healing.
Lotus Press 2009.
–– Lubke, G., von. Dawna mądrość na nowe czasy. Rozmowy z
uzdrawiaczami i szamanami XXI wieku. Czarna Owca 2009
–– Misterka, T., Ścieżki i bezdroża runiczne. D.K. Ezoteric 2007.
–– Nathaniel, Affirmations 101, What Do You Need To Know About Using
Them For Inner Growth. On: A State of Mind. On-line access:
<http://astateofmind.eu/2011/03/18/affirmations-101/>
–– Nathaniel, How To Cleanse Your Subconscious Of Bad Memories And
Beliefs. On: A State of Mind. On-line access
<http://astateofmind.eu/2011/04/15/core-images-work/>.
–– Nathaniel, Psychic Development Simplified. A State of Mind 2011.
–– Neal, C. F., Incense: Crafting & Use of Magical Scents. Llewellyn
Publications 2004.
–– Nelson, F. H., Talizmany i amulety. Język symboli. KOS 2009.
–– Simpson, L., The Healing Energies of Earth. Journey Editions 2010.
–– Strmiska, M., Modern Paganism in World Cultures: Comparative
Perspectives (Religion in Contemporary Cultures). ABC-CLIO 2005.
–– Szyjewski, A., Szamanizm. WAM 2005.
–– Tabis, E.K., Żądło, L., Rozwijanie zdolności parapsychicznych.
Sosnowiec 1993.
–– Tertre, du, N., Psychic Intuition. Self-publishing 2010.
–– Thorsson, E., Futhark. A Handbook of Rune Magic. Weiser Books 1984.
–– Unknown, Practising Yoga. Geddes & Grosset 1999.
–– Warneck, I., Swiat Run. Glebokie i bardzo osobiste wprowadzenie w
tajemnice run. Kos 2001.
–– Wingo, O., Podrecznik Huny. Kos 1997.
–– Winn, M., Alchemia taoizmu. Wydawnictwo A 2006.
–– Van Der Fen, A., Talizmany i amulety. Hum 1996.
–– Zadlo, L., Jak korzystać ze zdolności parapsychicznych. Ravi 1994.
–– Zadlo, L., Poradnik rozwoju duchowego. Sadhana 1997.
Support Indie Publishing
This book is an indie publishing effort, which means the book has been self-
published by the author.
Self-publishing allows the authors to truly express themselves and share what
indeed must be shared in a free and open society. Without the strict control of
the number of pages and censorship of information that are true and
important, yet not suitable for commercial books, all of which is common for
big publishing companies, through indie publishing the authors can provide
you with true value.
If you like this work, you can support the indie author by promoting this
book. Let people know about it – write a reviewon Amazon.com, tweet it or
share it on Facebook, publish a review on your own website, or on other
websites such aswww.goodreads.com.
Share the news about this book with your friends. Reviews are a great
feedback and support for book's author.
How to Order this Book
The Essentials of Magick can be ordered directly from Amazon.com. The
book is available in two formats: a paperback and a Kindle edition.
More Books by Nathaniel
Table of Contents
The Book of Theory
The Definition of Magick
Why do People Practice Magick, and the Types of Magical Effects
The Definition of Black Magick
The Basics You Need - Thinking
Mental Stability in the Practice of Magick
The Process of Initiation
Your "Psychic" Intuition
The Book of the Worlds
The Different Layers of the World
Different Worlds, Different Layers of You
Esoteric and Exoteric Practices
Animism and the Theory of Gaia
The Book of Energies
The World of Energies
The Life Force
Elemental Energies of Air, Fire, Water and Earth
Manipulation and Programming of Energies
Energy Follow Thoughts – The Universal Law of Magick
Places of Power; Places of Despair
The Clair Vision and Sensitivity in Magick
The Practical Skills of Grounding and Centering
Practical Techniques of Cleansing and Dealing With Unwanted Energies
Common Energetic Problems in Magick
The Real Law of Attraction in Magick
The Book of Spirits
Categorizing and Perceiving the World of Spirits
Different Types of Spirits
How to Deal with Spirits
Communication With Spirits
The Book of Tools
Incenses - the Practical Use of Air Element and Sacred Smoke
Candles, Your Very Best Friend
Talismans and Amulets: Practical Creation, Use, Cleansing and
Destruction
Drums, Gongs and Wind Chimes, or the Power of Sound
The Power of Symbols
The Altar & Your Sacred Space
Sacred Objects, Cursed Objects
The Tools of Divination and Mantic
The Book of Safety
Types and Reasons for Magical Attacks
Recognizing Magical Attacks
Linking and Attachments, How to Deal With Them
The Problems of The Magus
Practical Self-Defense Against Unwanted Spiritual Influence
The Codex of a Beginner Magus
The Summary of the Book
Appendixes
Appendix A: A Template for the Ritual
Appendix B: Additional Concepts in Magick
Appendix C: How to Begin the Practice of Magick
Bibliography