SHAYKH IBRAHIM NIASSE'S WORKS:
INTERPRETATION FROM ARABIC
{Interpreted from the Arabic by Imam Muhammad Abdullahi (Georgia, Atlanta, USA)}
SUNDAY, 24 DECEMBER 2017
"THE THREE STATIONS OF THE RELIGION [MAQAAMAAT
ADDEEN ATHTHALAATHA]
“CONCERNING THE THREE (3) STATIONS OF
THE DEEN (ISLAM, IMAN, IHSAN) AND ITS NINE
(9) CORRESPONDING DEGREES”:
LETTER #57 FROM THE DISCOURSES OF
SHAYKH IBRAHIM NIASSE
Source: Kitaab Jawaahir arRasaa’il (The Book of Essential Letters)
Compiled by: Shaykh Ahmad Abu’l Fat’hi (Maiduguri, Nigeria)
Interpreted from the Arabic by:
Imam Muhammad Abdullahi alTijani alIbrahimi (Georgia, Atlanta
[USA])
[USA])
In the Name of Allah, The Most Gracious, The Most Merciful
May the peace and blessings of Allah be upon His Noble Prophet
Muhammad (SAWS), the Best of Creation and also upon his
Companionsthe Stars of Guidance. All praise and thanks belongs to
AllahThe Source of Peace (AsSalaam), The Granter of Security (Al
Mu’min), The Bountiful Doer of Good (AlMuhsin). Glorified and
Exalted is HeThe King (AlMalik), The Acceptor of Repentance (At
Tawaab), The Most Merciful (ArRahim), The Watcher (ArRaqib),
The Protector (AlMuhaiman).
May the peace and blessings of Allah be upon the Straight Path (Sirat
alMustaqim), the Consciously Aware (AtTaqi), the Pure (AnNaqi),
the Truthful (AsSaadiq), the Sincere (AlMukhlis), the One Attributed
with Perfect Character (AlMutakhaliq bi’l Khuluq alAzim), the
Observer (AlMuraqib), the Witness (AlMushahid), the Source of the
Most Perfect Gnosis (‘Ain alMa’arif alAqwam), the Slave and the
Master (Al‘Abd AsSayyid), the One Attributed with the Quality of the
Greatest Mastery (AlMutasafa bi Sifat asSayyid alA’zam).
May the complete and perfect satisfaction of Allah be upon the Helper
of Truth with Truth (Nasir alHaqq bi’l Haqq), the Guide to the
Straight Path (AlHadat ila Sirat alMustaqim), and also upon his
Family. May it be according to his true reality and indeed, his degree is
extremely great (Haqq Qadrihi wa Miqdarihi‘l Azim).
To my beloved Habib, Umar ibn Malik, I have received your cordial
letter and your flawless speech which contains your question
concerning the three (3) stations of the Deen and the reality of its
corresponding degrees. Although the knower of Allah, Sidi Ubaida ibn
Anbuja has spoken at length on the subject in his book “AlMizab”, I
Anbuja has spoken at length on the subject in his book “AlMizab”, I
was unable to find convincing proofs in that, so I am going to respond
with what has come to my mind:
There is no god but Allah! The stations of the Deen are three(3): Al
Islam, AlIman & AlIhsan. AlIslam is to bear witness by saying “La
ilaha il Allah”, AlIman is to know “La ilaha il Allah”, and AlIhsan is
to act in conformity to “La ilaha il Allah”. So it is to speak, to know
and to act in accordance with the Noble Word (Kalima Sharifa). The
first station is AlIslam and that is for one to speak in “Hadrat an
Nasut” accordingly. The second station is AlIman and that is to
possess the knowledge of the oral statement. The third station is Al
Ihsan and that is for ones behavior to be (totally consumed in its
meaning). These are the different stations of the Deen and they all
revolve around “La ilaha il Allah”.
As for the three (3) corresponding degrees to each station, they are:
THE FIRST STATION OF THE DEEN IS ALISLAM:
*The first degree of AlIslam is Repentance (Tawba).
*The second degree of AlIslam is Righteousness (AlIstiqama).
*The third degree of AlIslam is Conscious Awareness of Allah
(Taqwa).
THE SECOND STATION OF THE DEEN IS ALIMAN
(FAITH):
*The first degree of Faith is Truthfulness (AsSidq).
*The second degree of Faith is Sincerity (AlIkhlas).
*The third degree of Faith is Stillness and Tranquility (Tu’manina).
THE THIRD STATION OF THE DEEN IS ALIHSAN
(SPIRITUAL PERFECTION):
*The first degree of Spiritual Perfection is To Observe Allah in
Everything (AlMuraqaba).
*The second degree of Spiritual Perfection is Direct Witnessing
(Mushahada).
*The third degree of Spiritual Perfection is Divine Gnosis (Ma’rifa).
THE FIRST STATION OF THE DEEN IS ALISLAM:
The first degree of AlIslam is Repentance (Tawba). That is to (firstly)
abandon ingratitude for the blessings of Allah (Kufr anNi’mat), for
every blessing is due gratitude and thanksgiving to the Bestower. The
opposite of gratitude is unbelief (Didu Shukr Kufr). The Ulama
among the Sufi’s have said it is to abandon every base characteristic for
every sublime attribute. However, I say the reality of base
characteristics for the common person (Al‘Amm) is to leave off the
religious obligations (AlFara’id) and to commit acts which are
prohibited (AlMuharamat), but for the spiritually elite (AlKhass) it is
to leave the praiseworthy deeds (AlFada’il) and to do what is disliked
(AlMakruhat). For the elite of the elite (Khass alKhass), it is to turn
away from the Divine Presence and that is heedlessness or
forgetfulness (AlGhafla), and this repentance is the reality of Tawba
which is to kill one’s egoas Allah Ta’ala says, “So repent to your
Creator and kill yourselves, that is better for you with your Creator.”
(2:54). The reality of killing one’s ego is to not see any action or
spiritual state or station as belonging to the “self”and that is
repentance from repentance! “Verily, Allah loves those who turn to
Him in repentance.”(2:222), meaning to repent from repentance!
The second degree of AlIslam is Righteousness (AlIstiqama).That is
to travel upon the Straight Path without any crookedness or swerving
in your Suluk. Allah has described the Straight Path in Surah Al
An’am by enumerating ten(10) qualities: “Say: ‘Come, I will recite what
your Lord has prohibited you from: Join not anything in worship with
Him; be good and dutiful to your parents; kill not your children
Him; be good and dutiful to your parents; kill not your children
because of poverty We provide sustenance for you and for them;
come not near to AlFawahish (shameful sins, illegal sexual
intercourse, etc.) whether committed openly or secretly, and kill not
anyone whom Allah has forbidden, except for a just cause (according
to Islamic law). This He has commanded you that you may
understand. And come not near to the orphan's property, except to
improve it, until he (or she) attains the age of full strength; and give full
measure and full weight with justice. We burden not any person, but
that which he can bear. And whenever you give your word (i.e. judge
between men or give evidence, etc.), say the truth even if a near
relative is concerned, and fulfill the Covenant of Allah, This He
commands you, that you may remember. And verily, this is my
Straight Path, so follow it, and follow not (other) paths, for they will
separate you away from His Path. This He has ordained for you that
you may become AlMuttaqun.”(6:151153).
So, the Straight Path is to act in accordance with these ten (10) things
and most important among them is: to avoid ascribing any partners to
Allah; to avoid killing anyone without just cause; to avoid abortion of
one’s child due to fear of poverty; to abandon AlFawahishinwardly
and outwardly; and so on. The righteousness (AlIstiqama) of the
common person is to stand upright upon this Straight Path. For the
spiritually elite (AlKhass), the Straight Path is the Messenger of Allah
himself(SAWS) and annihilation in him and love for him and his
character. It is to emulate his beautiful characteristicsoutwardly and
inwardlyand busy oneself with his remembrance and sending prayers
and salutations upon him with every breath. That is the righteousness
described by Allah in His saying, “Lo! Those who say, ‘Our Lord is
Allah’, and afterward are upright, the angels descend upon them,
saying: ‘Fear not nor grieve, but hear good tidings of the paradise
which you are promised.”(41:30).
The righteousness (AlIstiqama) of the elite of the elite (Khass al
Khass) is;
Khass) is;
The third degree of AlIslam is Conscious Awareness of Allah
(Taqwa).The (basic meaning of Taqwa for the common person) is to
obey the commands and avoid the prohibitions of Allahoutwardly
and inwardlyin public and in secret. The conscious awareness of the
elite (AlKhass) is to remember Him and to never forget Him, to obey
Him and to never disobey Him. Allah Ta’ala says, “O you who
believe! Fear Allah as He should be feared.”(3:102), and this is the
degree for the spiritually elite (AlKhass). To the common believers
He says, “Fear Allah as much as you can.”(64:16). The conscious
awareness of the elite of the elite (Khass alKhass) is to think of Allah
in every moment. This spiritual state is the station of an Arif and the
Unique Cardinal Pole (Qutb alFard alJami’). This is the state which
Allah alludes to in His saying, “Verily, Allah loves the
Muttaqun.”(3:76).
THE SECOND STATION OF THE DEEN IS ALIMAN:
The first degree of Faith is Truthfulness (AsSidq).
Truthfulness is to act with piety in seeking the Countenance of Allah,
as He says, “True piety does not consist in turning your faces towards
the East or the West, but truly pious is he who believes in Allah and
the Last Day; and the Angels, and Revelation, and the Prophets; and
spends his substancehowever much he himself may cherish itupon
his near of kin, and the orphans, and the needy, and the wayfarer, and
the beggars, and for the freeing of human beings from bondage; and is
constant in prayer, and pays the Zakat; and [truly pious are] they who
keep their promises whenever they promise, and are patient in
misfortune and hardship and in time of peril: it is they that have
proved themselves true, and it is they who are conscious of
Allah.”(2:177). This is the Sidq of the common person (Al‘Amm).
Allah.”(2:177). This is the Sidq of the common person (Al‘Amm).
The truthfulness of the spiritually elite (AlKhass) is to have Sidq in
loving the Exalted Divine Essence (AdDhat al‘Aliyya), meaning that
nothing in existence is more important than being connected (Wusul)
with this Exalted Divine Essence. It means that His Name is more
beloved than any other name, His Word is more beloved than any
other word, His satisfaction and pleasure is more beloved than anyone
else, and His Beloved is more dear than any other loved one. This is
the Sidq of the spiritually elite (AlKhass), as Allah says, “Fear Allah
and be with the Saadiqin.”(9:11 9). The person who has achieved this
station will never allow his/her thoughts to be with anything other than
what is the Will of Allah. “This is the bounty of Allah which He gives
to whom He wills, and Allah is the possessor of great bounty.”(57:21).
The truthfulness of the elite of the elite (Khass alKhass) is to affirm
everything which has been conveyed to the Presence of Prophethood
(Hadrat anNubuwa) from the Divine Presence (Hadrat alIlahiyya)e
ither from knowledge, spiritual states, secrets, good conduct, or
spiritual realities. Whosoever attains this station of Sidq has attained
the utmost degree of truthfulness.
The second degree of Faith is Sincerity (AlIkhlas).Sincerity is to
perform every act of obedience and to avoid every prohibition only
seeking the Noble Countenance of Allah. If you do not find in yourself
any conceit, desire for repute, or showing off (in doing the above), this
is the sincerity of the common people (Al‘Amm). The Sincerity of
the spiritually elite (AlKhass) is to act in obedience without any desire
for reward and to avoid the prohibitions without any fear of
punishment and to have no desire to achieve some spiritual station,
but rather to only act in worshipful service and yearning (Al‘Ubudiyya
wa Shawq). Worshipful service is to act without any ulterior cause or
reason, but only because Allah is a God Who deserves to be
reason, but only because Allah is a God Who deserves to be
worshipped and you are a servant who ought to render service. So act
in accordance with this and see yourself as deserving of nothing! This,
along with witnessing the blessing of being His servant, and that all
(good) actions are from Him to you, as a bounty and grace, is enough
for the sincere person.
The sincerity of the elite of the elite (Khass alKhass) is to dispel the
entirety of creation in your dealing with the Truthand your ego is
from among the created beings! The people of this degree see that all
actions are from Allah, to Allah and by Allah! They see nothing as
coming from themselves or for themselves! You must know that Allah
loves those with .sincerity!
The third degree of Faith is Stillness and Tranquility (Tu’manina).
This is the calmness and serenity of the heart which is independent of
everything except Allah and it now lives in Allah (Baqa billah). This is
achieved when the heart does not turn to what will (perceivably)
benefit the ego or turn from what will (perceivably) harm it, rather it is
when the Nafs has completely submitted itself before Allahin words
and deeds! The tongue of the one in this state will say, “Allahuma
‘Alayka Mu’awwali” (O Allah! I have complete dependence upon
You!) This is the meaning of Tu’manina and it is not possible except
for the spiritually elite (AlKhass).
The Tu’manina of the elite of the elite (Khass alKhass) is their
absolute conviction that there is nothing in existence except Allah! The
heart of this person does not rest except in Him and it does not resort
to anyone but Him! It is this heart which Allah addresses in His saying,
“O Nafs at rest and peace! Return to your Lord, wellpleased and well
pleasing! Enter among My servants, enter My Garden!’ (89:2730).
THE THIRD STATION OF THE DEEN IS ALIHSAN:
THE THIRD STATION OF THE DEEN IS ALIHSAN:
The first degree of Spiritual Perfection is To Observe Allah in
Everything (AlMuraqaba).
AlMuraqaba is to have perpetual presence of heart & mind with
Allah, along with absolute cognizance that He is aware and
knowledgeable of the servantand this observation never leaves the
mind of the servant. The person at this degree sees the Realities from
behind a thin veil (Hijab Raqiq), and gains an understanding of things
from direct experiential knowledge of “tasting”, and may speak words
which a person who is not at this degree will not understand. But still
this person gains direct experiential knowledge from behind a thin veil,
and does not yet have the experience of direct witnessing. This is the
observation of the spiritually elite (AlKhass) before they have direct
witnessing (Mushahada). The observation after direct witnessing is the
degree of Muraqaba of the elite of the elite (Khass alKhass). The
direct witnessing (of Reality) with every breath is the spiritual station of
the Men of Allah (ArRijal) and it is the result of Divine Gnosis
(Ma‘rifa).
The second degree of Spiritual Perfection is Direct Witnessing
(Mushahada).
Direct Witnessing is to see Reality by means of the Realwith ocular
perceptionwithout any doubt or skepticism or delusion, as nothing
remains (of the servant) except the Truth, by the Truth, in the Truth.
Not even a single hair remains with the servant (at this degree),
because they have been completely annihilated to themselves and to
otherness (AlGhayr wa’l Ghayriyya). The tongue of the one in this
state will say, “Nothing remains except Allah, nothing at all!” as there
remains no name, no description, no form, and no limitation. This
ocular perception (Ru’ya) takes place without any “how” (Kayf),
“definition” (Tahdid), “union” (Itihad), “direction” (Jihat),
“comparison” (Muqabila), “beginning” (Ibtida’a), “connection” (Itisal),
“comparison” (Muqabila), “beginning” (Ibtida’a), “connection” (Itisal),
or “separation” (Infisal). There is no “remembrance” (Dhikr),
“remembered”(Dh akir) or “one remembering” (Madhkur). “Truth
has come and falsehood has vanished. Surely, falsehood is ever bound
to vanish.”(17:81).
This degree (of direct witnessing) is lower than the degree of spiritual
illumination (Fath) and everything before this degree is not the Fath
but it is the door to Divine Gnosis (Ma’rifa). Every ‘Arif is spiritually
illuminated (Maftuh), but the opposite is not the case!
The third degree of Spiritual Perfection is Divine Gnosis (Ma’rifa).
Divine Gnosis is the steady fixation and firm establishment of the spirit
in the Presence of Direct Witnessing, along with complete annihilation
and continuation in Allah (Fana atTam wa’l Baqa Billah). Divine
Gnosis (Ma’rifa) is the last station of the Deen and repentance (Tawba)
is the first, but Tawba is better than Ma’rifa because Gnosis is the
result of repentancealt hough the reality of repentance is repentance
from repentanceand this is not possible without Ma‘rifa!
This is what was alluded to by Shaykh alKhatm Ahmad alTijani(RA)
when he said, “I did not achieve the degree of repentance.”, meaning
that he was repentant from seeing his Tawba. As long as the servant
sees himself in the act of repentance, he has not achieved the (real)
degree of Tawba!
This is an abridged explanation of the Three Stations of the Deen and
if I were to continue giving details on the subject I would need to write
a whole book. As I mentioned before, the reality of AlIslam is (to say)
“La ilaha il Allah”; the reality of AlIman is “So know! La ilaha il
Allah.”(47:19); the reality of AlIhsan is “Say: ‘Allah!’ Then leave them
to play in their vain discussions.”(6:91).
The Presence (Hadrat) of Shaykh alTijani(RA) is the Station of Al
The Presence (Hadrat) of Shaykh alTijani(RA) is the Station of Al
Islam, the Presence of the Messenger(SAWS) is the Station of Al
Iman, and the Presence of Allah is the Station of AlIhsan. “Until your
Lord is the highest degree.”
Ibrahim ibn AlHajj Abdullahi alTijani
Kossi, Senegal, 1350H/1931.
ADDITIONAL COMMENTARY ON THE
THREE (3) STATIONS OF THE DEEN AND
ITS NINE (9) CORRESPONDING DEGREES:
1.)The reality of repentance (Tawba) is to repent from repentance.
“Know that Allah accepts repentance from His servants and takes the
Sadaqa, and that Allah Alone is the One Who forgives and accepts
repentance, the Most Merciful.”(9:104).
2.)The reality of righteousness (AlIstiqama) is
subsistence/continuation after extinction (Baqa ba’da Fana). “Verily,
Allah commands that which He wills.”(5:1).
3.)The reality of conscious awareness (Taqwa) is to totally focus ones
thoughts on Allah Alone. “That is because Allah, He is the Absolute
Reality.”(31:30).
4.)The reality of truthfulness (Sidq) is to make ones direction and
destination only to Allah. “Everything will perish except His
Face.”(28:88).
5.)The reality of sincerity (Ikhlas) is to recognize that all actions are
not from you, to you, or for you. “Indeed, you are guiding to a Straight
Paththe Path of Allah to Whom belongs all that is in the heavens and
Paththe Path of Allah to Whom belongs all that is in the heavens and
all that is in the earth. Verily, all matters at the end return to
Allah.”(42:53); “His is the Dominion, and to Him belongs all the
praises and thanks, and He is Able to do all things.”(64:1).
6.)The reality of stillness and tranquility (Tu’manina) is not to hope
for something to cease which exists, nor to desire something which is
nonexistant. “Truly, Allah knows and you know not.”(16:74); “He
cannot be questioned as to what He does, while they will be
questioned.”(21:23).
7.)The reality of observing Allah in everything (Muraqaba) is to
perpetually attach ones heart to (the Presence of) Allah. “Verily, your
Lord is Ever Watchful (over them).”(89:14); “And whatever work you
are engaged in or whatever portion of the Qur’an you recite, and
whatever actions the people are doing, We are Witness thereof when
you are doing it. And nothing is hidden from your Lord (so much as)
the weight of an atom on the earth or in the heavens. Nor what is less
than that or what is greater than that, except it is in a Clear
Record.”(10:61); “And indeed We have created man and We know
what his own self whispers to him. And We are nearer to him than his
jugular vein.”(50:16); “Have you not seen that Allah knows whatsoever
is in the heavens and whatsoever is on the earth? There is no secret
counsel of three except He is their fourthnor of five but He is their
sixthnor of less than that or more but He is with them wherever they
may be.”(58:7).
8.)The reality of direct witnessing (Mushahada) is see the Truth with
ocular perception. “And to Allah belong the East and the West, so
wherever you turn there is the Face of Allah.”(2:115).
9.)The reality of Divine Gnosis (Ma’rifa) is to (continuously) witness
the Perfect Divine Essence. “There is nothing like Him.”(42:11).
This is from what has been inspired to Shaykh Ibrahim ibn AlHajj
This is from what has been inspired to Shaykh Ibrahim ibn AlHajj
Abdullahi alTijani(RA)
Kossi, Senegal
1350H/1931
LEVELS OF MEANING OF LA ILAHA IL
ALLAH
(“THERE IS NO GOD BUT ALLAH”)
{Khutbah of Shaykh AlIslam Ibrahim Niasse
(RA)
from “Jawahir ArRasa’il”, delivered in
Mauritania}DOWNLOAD AUDIO OF SPEECH
DOWNLOAD PDF
“There is no god but Allah” has different levels of meaning. It has a
shell, a core and the core of the core!
To the common believers, “La ilaha il Allah” means that there is none
worthy of worship besides Allah (Laa Ma‘bud bi‘l Haqq Siwahu).
To those with a higher level of understanding, “La ilaha il Allah”
means that there is no desired objective besides Allah (Laa Maqsud
bi’l Haqq il Allah).
To those with an even higher comprehension of “La ilaha il Allah”
means that there is nothing in existence but Allah (Laa Mawjud bi’l
Haqq il Allah).
The 1st degree belongs to those who say “La ilaha il Huwa (There is
no god but He)”.
The 2nd degree belongs to those who say “La ilaha ila Anta (There is
no god but You)”.
The 3rd degree belongs to those who say “La ilaha il Ana (There is no
god but I)”.
As we stated before, the third degree is for those whose remembrance
is “Allah!” “Allah!”
The remembrance of Allah is the Key to Sainthood (Miftah al
Wilaya), it is also the Beginning and End of Sainthood (Bidayat wa’l
Nihayat alWilaya), and it is also the End and the Begininng of
Sainthood. If the beginning is sound, then the ending is also sound.
We begin by saying “La ilaha il Allah” and then we move onto “La
ilaha il Anta” and then we move onto “La ilaha il Ana”!
To Allah is the return! La ilaha il Allah!!
Interpreted from the Arabic by:
Imam Muhammad Abdullahi alTijani alIbrahimi (Georgia, Atlanta
Imam Muhammad Abdullahi alTijani alIbrahimi (Georgia, Atlanta
[USA])
Source: Kitaab Jawaahir arRasaa’il (The Book of Essential Letters)
Compiled by: Shaykh Ahmad Abu’l Fat’hi (Maiduguri, Nigeria)
WRITINGS OF SHAYKH IBRĀHĪM NIASSE: 40 VOLUMES COLLECTION
[Contact WhatsApp +2349078376281 or click ὄ wa.me/2349078376281]
1. Lubbul Lubbi Fī Shar'h Manzūmat Rūhul Adab Limā Hawā Min Hikam wa Adab [The
Essential Core: A Commentary on the Poem entitled "Ruh alAdab (The Spirit of Good
Morals)" — Arabic [5 Volumes]. Poet (Author): Shaykh Ibrahim Niasse. Commentator: Sīdī
Mūsā Dutse
2. Mawsū‘at alAthār anNathriyya liSāhib alFayda atTijānī ‘AshShaykh Ibrāhīm Niasse al
Kawlakhī (Collection of Prose Writings of the Harbinger of the Tijānī Divine Flood, Baye
Niasse) [Compiled by Sīdī Muhammad ibn Abdullah alJayjūbī] — 10 Volumes
3. Fī Riyādh atTafsīr lil Qur’ān alKarīm (In the Meadows of Tafsir/Exegesis for the Noble
Quran) by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi atTijānī)
—Arabic *(NEW EDITION [10 Volumes])*
4. Āfāqush Shi'ir 'Indash Shaykh Ibrāhīm Niasse [An Encyclopedic Collection of Poems of
Shaykh Ibrāhīm Niasse] (Collected by Shaykh Muhammad Ibn Abdullah alJayjūbī) Arabic [6
Volumes]
5. Majmū'at atTa'areef bish Shaykh Ibrāhīm Niasse (Radiyallahu to 'anhu) wa Faydatihi wa
Muqaddamīhi [An Encyclopedic Biographical Collection of (the Life & Times of) Shaykh
Ibrāhīm Niasse, his Spiritual Flood and his Representatives/Deputies] (Collected by Shaykh
Muhammad Ibn Abdullah alJayjūbī) Arabic [9 Volumes]
SŪFĪ LITERATURE COLLECTION {ENGLISH & ARABIC COLLECTION}
1. Spiritual Flood (Alūful Khalqi Ma'lūf), by Shaykh 'AbdulQuadr ibn 'Ali AlNupewy
[Annotated Translation from Arabic info English by Dr. Awwal Baba Taofiq
2. Who is this Shaikh “Shaikh Ibrahim Niasse AlKaolacky” [by Dr. Awwal Baba Taofiq]
3. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr.
Awwal Baba Taofiq]
4. The Icon of Mystics: Shaykh Ibrahim Niasse AlKawlakhy [by Dr. Awwal Baba Taofiq]
5. Handbook for every Tijaniyyat [by Shaikh Ahmad Bello AsSuufi Harazimi]
6. The Qualities and Uses of Zamzam Water (A Scientific & Islamic Exploration) by Abdul
Quadir Adeniyi Okeneye
7. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
8. Understanding the Concept of WillMaking in Islam (Fee ManzoorilIslam) by AbdulQuadir
Adeniyi Okeneye
9. Majmū’at adDawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (Arabic text
& English translation [by Dr. Awwal Baba Taofiq]: *out of print for now (keep in touch)*
10. AlYaaqutatul Fareeda Fii Tariqatul Tijaniyyah (The Unique Ruby in the Tijaniya Spiritual
Path), by Sheikh Muhammad Nazifi (R.A)...Translated by Sayyidi Jafaru Ibrahim
11. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega
(HausaAjami text & English translation [by Dr. Awwal Baba Taofiq]
12. Risalat atTawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass alKawlakhi"
(Translation & Commentary by Dr. Razzaq Solagberu)
13. Epistle to the World [The Translation of AyyuhalWalad (Dear Beloved Son)] by Imam Abu
Hameed AlGhazaali....Translated by AbdulQuadir Adeniyi Okeneye
14. Softcopy of Numerous Sufi Literature (Arabic & English) (To be sent via CD &
email/googledrive)
15. Qasida alHamziyya (Panegyric which contains the Biography & History of Prophet
15. Qasida alHamziyya (Panegyric which contains the Biography & History of Prophet
Muḥammad) by Shaykh Muhammad Būsayrī [Translation & Commentary by Ibrahim Jafaru]
Arabic & English
16. Sufism “The Orthodox Path” (AtTasawwuf “Minhāj alQawīm”) [Arabic text & English
translations ], by Oseni Aliu Olalekan
17. Facts about Sufism (by Sayyid Ismaheel Abdulrauf)
18. Mukhtārāt min Mu'alafāt alFudiyāwiyūn [Selected Writings of the Fodios (Shaykh Usman,
Abdullah & Muhammad Bello)] 17 Vols (English) & Arabic (separate)
19. Selected Letters of Shaykh Ahmad alTijani (25 Letters) & Selected Letters of Shaykh
Ibrahim Niasse (30 Letters) "Softcopies (PDF)" [Translated by Ustadh Talut Dawud
(Translator of Jawāhir Al Ma'ānī, Kanzul Masūn and other important Books of the Tarīqa)]
20. Kashif alilbas 'an Fayda alkhatm Abi'l Abbas (The Removal of Confusion Concerning the
Flood of the Saintly Seal Ahmad alTijani), by Shaykh Ibrahim Niasse (English Translation &
Arabic [separate])
21. Understanding Sufism: Transcripts of Lectures on Tasawwuf (by Olanipekun Shittu
Tunde) English
...for the list of Arabic Books..contact us
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COVID19 REFLECTION & OUR SPIRITUAL DEVELOPMENT
Salaam Alaikum,
As we stay safe in this trying time, by observing all safety precautions
and making duaa fervently—asking Allah—to protect us from the
pandemic and that He cleanse the world of the virus and all other
forms of afflictions in the world today.
We should also use this period to reflect more on Allah and take more
serious—our Suluk & Sayr (Spiritual Journey)—practically and
theoretically [by updating our sufi knowledge from books and online
available sources].
May Allah be with us all, May he Guide and Guard us always. And we
also pray that Allah heal the infected people, bijahi Muhammad
also pray that Allah heal the infected people, bijahi Muhammad
Rasulullah (SAW), Ameen!
SmileBak Global Emporium/Pristine Sufism Books
For Prayers of Protection from Pandemic & other Calamities, Click;
PRAYER COLLECTION FOR TIMES OF PLAGUE
(PANDEMIC) & TRIBULATION
https://sufisupplications.blogspot.com/2020/04/prayerfromsidna
shaykhrafortimes.html
SUFI LITERATURE/BOOKS (AVAILABLE)!!!
• Rūh alAdab (Spirit of Excellent Ethics) by Shaykh Ibrahim Niasse
[Translated by AbdulQuadir Okeneye (Khaadimul Faydah)].
To make preorder, Contact;
WhatsApp: +2349078376281
Or click
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• In the Meadows of Tafsir/Exegesis for the Noble Quran) by
Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah
Jayjubi atTijānī), English Translation [Volume 1]
• AlYaaqutatul Fareeda Fii Tariqatul Tijaniyyah (The Unique Ruby
in the Tijaniya Spiritual Path), by Sheikh Muhammad Nazifi
(R.A)...Translated by Sayyidi Jafaru Ibrahim
• Shariah and Haqiqa: In the Light of the Qur’ān and the Prophetic
Traditions, by Dr. Awwal Baba Taofiq
• Mawlud lectures of Shaikh Ibrahim Niass(Translated by Sayyidah
Bilqis Grillo)
12. Practical Guide on the Wird(Litany) of the Tariqah Faydah
Tijaniyyah (The Adherent Handbook)(Compiled by Sayyidah Bilqis
Grillo)
...and many more interesting literature/readings on Sufism listed
below.
To Place order, Contact;
To Place order, Contact;
WhatsApp: +2349078376281
Or click
https://api.whatsapp.com/send?phone=2349078376281
Or
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Or
Email:
[email protected]SUFI LITERATURE AND PRAYER BOOKS COLLECTION
AVAILABLE @ PRISTINE SUFISM PRODUCTION/SMILEBAK GLOBAL EMPORIUM
AlYaaqutatul Fareeda Fii Tariqatul Tijaniyyah (The Unique Ruby in
the Tijaniya Spiritual Path), by Sheikh Muhammad Nazifi (R.A),
translated by Sayyidi Jafaru Ibrahim
To Place order for the book, contact;
(WhatsApp): +2349078376281
Or click WHATSAPP
https://api.whatsapp.com/send?phone=2349078376281
Or
Call: +2348074393996 or +2348034656467
Or
Email:
[email protected] SŪFĪ LITERATURE/WRITINGS/BOOKS COLLECTION
• AlDurra alKharida fī Shar’h alYāqūtat alFarīda (‘The Unpierced Pearl’ in the
Commentary of ‘The Unique Ruby’) [Arabic, 2 Vols] by Shaykh Muhammad ibn Abdul
Wāhid anNazīfī
• Jawāhir alMa’ānī wa Bulūgh alAmānī fī Fayd Sīdi Abīl ‘Abbās atTijānī (Jewels of
Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī)
by Sīdī ‘Aliyyu Harāzim Berrada Arabic [Single Vol 1/2]
• Fī Riyādh atTafsīr lil Qur’ān alKarīm (In the Meadows of Tafsir/Exegesis for the
Noble Quran) by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi
atTijānī) Arabic [6 Volumes]
• Kanzul Masūn [Compilation of some Prayers and Supplications of Shaykh Ibrahim
Niasse] Arabic
• Dawāwīn asSitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse)
Arabic
• Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt biSalātul Fātih
(Mandate of the Praise Worshipper, the Supplicant and the Glorifier and the Profit
Secluder, in the Supplications with ‘The Invocation of the Opener’) by Shaykh
Muhammad Gibrima AdDāghirī Arabic
• Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at
Tijani Arabic
• Dalā’ilu l Khayrāt Collection of prayers upon the Prophet “in Plain Arabic and Warsh
script” (by Shaikh Sulaiman Jazūlī) Arabic
We also have;
• Numerous Sufi Books (with English Translation, Prayer Transliterations)
• Mu’jam atTulāb (Student’s Dictionary) [Arabic English | English Arabic] Compiled
by Abed alHafiz Baydoun
• AlQāmūs (The Dictionary) [BiLingual (Arabic to English & English to Arabic)]
• Prayer Beads/Rosaries/Tasbih
For more info & to Place order, Contact WhatsApp: +2349078376281
For more info & to Place order, Contact WhatsApp: +2349078376281
Or click
https://api.whatsapp.com/send?phone=2349078376281
Or
Call: +2348074393996 or +2348034656467
Or
Email: [email protected]
Dalā’ilu l Khayrāt Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by
Shaikh Sulaiman Jazūlī) Arabic
Kanzul Masūn Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) Arabic
Dawāwīn asSitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) Arabic
Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad atTijani Arabic
*SUFI BOOKS AND TASBIH COLLECTION*
For order:
Call: +2348074393996
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1. Majmū’at adDawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (English
translation) Translated by Dr. Awwal Baba Taofiq
2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega
(Translated by Dr. Awwal Baba Taofiq)
3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic
Traditions(Translated by Dr. Awwal Baba Taofiq)
4.The Icon of Mystics: Shaykh Ibrahim Niasse AlKawlakhy (Translated by Dr. Awwal
Baba Taofiq)
5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass (Translation
& Transliteration of Majmuu' Qasaid alMawlid of Baye) (Translated by Sayyid
AbdulQadri Okeneye)
6. Handbook for every Tijaniyyat (by Shaikh AsSufi)
8. Risalat atTawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass alKawlakhi"
(Translation & Commentary by Dr. Razaq Solagberu)
9. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca
Conference (Translated by Sayyidah Bilqis Grillo)
10. Softcopy of Numerous Sufi Literature (Arabic & English) (To be sent via CD &
email/googledrive)
12. Sayyida Fatimat Zahara (The Rose): The Beloved Daughter of the Holy Prophet
(SAW) (by Sayyid Ahmad Bello AsSuufi Harazimi)
13. Sheikh Ahmad Tijani and his Spiritual Path (Tariqat) (by Sayyid Ahmad Bello As
Suufi Harazimi)
14.Special Prayers from Kanzul Masun (Translated by Sayyid AbdulQadri Okeneye)
15.Facts about Sufism by Ismaheel Abdulrauf
16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
17. Mawlud lectures of Shaikh Ibrahim Niass (Translated by Sayyidah Bilqis Grillo)
18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent
Handbook) (Translated by Sayyidah Bilqis Grillo)
19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam
Marooph Raji)
20. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
21. Sufi Tasbih/Prayer Beads/Rosary
To place orders;
Call: +2348074393996
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#smilebakglobalemporium #sufibooks #tijanibooks #faydabooks #pristinesufism
#pristinesufismbooks #sufitasbih #sufiliterature
#pristinesufismbooks #sufitasbih #sufiliterature
Salat books available (over 13books by Sheikh Gibrima, Sheikh Aliyyu Harazim(Kano),
Sheikh Atiqu, Nabahani and so on).
Call; +2348074393996
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SmileBak Global Emporium/Pristine Sufism Books
{Online Shop for Footwears, Clothing, Automobiles, Sufi Novels & Rosaries/Prayer
beads}
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PS Group: www.facebook.com/groups/pristinesufism
PS page: www.facebook.com/pristinesufism
Facebook: www.facebook.com/smilebakglobalemporium
IG: www.instagram.com/smilebakglobalemporium
SUFI BLOGS & SUFI BOOKS LINKS
(From Pristine Sufism Books/SmileBak Global Emporium)
SUFI BLOGS LINKS;
1. PRISTINE SUFISM
https://pristinesufism.blogspot.com
2. AFRICAN SCHOLARS & SAINTS: THEIR LIVES & TIMES
https://africanscholarsandsaints.blogspot.com
3. SHAYKH IBRAHIM NIYĀS (BAYE NIASSE)
https://bayeniasse.blogspot.com
4. SHAYKH MUHAMMAD GIBRIMA
https://shaykhmuhammadgibrima.blogspot.com
5. THE DIVINE FLOOD (Writings & Translation Works of Imam
Fakhruddin Owaisi)
http://fakhriowaisi.blogspot.com
6. SHAYKH UMAR FALKE
https://shaykhumarfalke.blogspot.com
7. THE ICON OF MYSTICS: SHAYKH IBRĀHĪM NIYĀS
(Writings & Translation Works of Shaykh (Dr.) Awwal Baba Taofik)
https://iconofmystics.blogspot.com
8. THE FAYDAH IN MAURITANIA
https://mauritanianfaydah.blogspot.com
9. ENGLISH TRANSLATIONS OF SHAYKH IBRAHIM
NIASSE’S BOOKS (By Shaykh Hussein Babalwaiz)
https://babalwaiz.blogspot.com
10. SUFI SUPPLICATIONS/INVOCATIONS
https://sufisupplications.blogspot.com
11. SHAYKH IBRAHIM NIASSE’S WORKS: INTERPRETATION
FROM ARABIC (By Imam Muhammad Abdullahi)
https://muhammadabdullahi.blogspot.com
12. SUFI MYSTICAL POEMS
https://sufimysticalpoems.blogspot.com
13. SHAYKH ADAM ABDULLAHI ALILORY
https://shaykhadamabdullahalilory.blogspot.com
14. SHARING THE TREASURES OF PRISTINE ISLAM
(Translations of Sayyida Bilqis Grillo)
http://alkanzshebaqueen.blogspot.com
15. SPIRITUAL FLOOD (FAYDAH) PEARLS [Writings &
15. SPIRITUAL FLOOD (FAYDAH) PEARLS [Writings &
Translation Works of Shaykh Sulayman Odetayo]
https://sulaymanodetayo.blogspot.com
16. SHAYKH TĀJ AHMAD ALLABĪB ALADABY
https://shaykhtajuladab.blogspot.com
17. THE BELIEVER’S SWORD: APPLICATION OF SCIENCE
OF NUMBERS & LETTERS TO PRAYERS FROM QUR’AN &
HADITH
https://thebelieverssword.blogspot.com
18. KHADEEJAH: LIGHT UPON LIGHT LADY
https://lightuponlightkhadeejah.blogspot.com
19. PRISTINE SUFISM BOOKS
https://pristinesufismbooks.blogspot.com
SUFI BOOKS LINKS;
(SmileBak Global Emporium/Pristine Sufism Books)
Facebook:
www.facebook.com/smilebakglobalemporium
Instagram:
@smilebakglobalemporium
www.instagram.com/smilebakglobalemporium
Facebook page (Pristine Sufism):
http://facebook.com/pristinesufism
Facebook page (SmileBak Global Emporium):
http://facebook.com/smilebakglobalemporium
Facebook group (Pristine Sufism):
http://facebook.com/groups/pristinesufism
To place order for Sufi Books/Literature, contact;
WhatsApp: +2349078376281
Or click the link below;
https://api.whatsapp.com/send?phone=2349078376281
https://api.whatsapp.com/send?phone=2349078376281
Call: +2348074393996 or +2349078376281 or +2348034656467
Email:
[email protected] Thanks!!!!
Isma'eel Bakare (SmileBak Global) at 05:43
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