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The Grove. Working Papers on English Studies 28 (2021): 85-110.
DOI: 10.17561/grove.v28.6607
LANGUAGE OF PERSUASION: ANALYSIS OF CONCEPTUAL
METAPHORS IN POLITICAL DISCOURSE
EL LENGUAJE DE PERSUASION: ANALISIS DE LAS METAFORAS
CONCEPTUALES EN EL DISCURSO POLITICO
Olha Lapka
Universidad de Jaén
01000004 @red.ujaen es
0000-0002-7494-9476
Abstract
The aim of this article is to study the scope of conceptual metaphors as a
persuasive tool inherent to political discourse in English. In particular, it dwells
upon the use of four conceptual metaphors such as NATION IS A FAMILY, STATE IS
A BODY, POLITICS IS A WAR, and POLITICS IS A GAME. For this purpose, the
transcripts of twenty-eight public speeches delivered by David Cameron, Hillary
Clinton, Theresa May, and Donald Trump were analysed. The results revealed
numerous functions of these metaphors in the process of persuasion. Apart from
that, the analysis showed that the majority of the analysed politicians resort to the
source domain of WAR to conceptualise their political activities, while the source
domain of GAME is the least frequently used
Keywords: conceptual metaphor; political discourse; persuasion; United States;
United Kingdom.
Resumen
El objetivo de este articulo es estudiar el alcance de las metaforas conceptuales
como una herramienta de persuasién inherente al discurso politico en inglés. En
particular, se centra en el uso de cuatro metéforas conceptuales, como LA NACION
ES UNA FAMILIA, EL ESTADO ES UN CUERPO, LA POLITICA ES UNA GUERRA y LA
POLITICA ES UN JUEGO. Para alcanzar este objetivo se analizaron las
transcripciones de 28 discursos ptiblicos de David Cameron, Hillary Clinton,
Theresa May y Donald Trump. Los resultados revelan numerosas funciones de
estas metéforas en el proceso de persuasién. Ademés, el andlisis demuestra que la
mayorfa de los politicos analizados recurren a la metéfora de GUERRA para
conceptualizar sus actividades politicas, mientras la metéfora de JUEGO es la que
utilizan con menor frecuencia.86 Olha Lapka
Palabras claves: metéfora conceptual; discurso politico; persuasién; Estados
Unidos, Reino Unido.
1. Introduction
Language is a powerful tool for influencing citizens’ political views to the
advantage of politicians, as highlighted by Jones and Peccei (45). Language
choices in political discourse are made in order to establish and maintain contact
with the audience. Thus, language patterns in relation to power, which are used
deliberately as a persuasive means, reinforce this contact and provide for the
achievement of political goals (Fairclough 23). Consequently, political discourse
is not a simple description of the political action to which it refers but a form of
social practice that constitutes and interprets political realities (Silverman 177).
Conceptual metaphors have long been of interest in linguistic studies. There is a
growing body of research on conceptual metaphors applied in political discourse
with persuasive goals. Thus, linguistics scholars have contributed to investigating
the use and the interpretation of metaphors in various political spheres. For
example, Lakoff (The Contemporary Theory of Metaphor; Moral Politics) has
offered the study of American politics with regard to conceptual metaphors, or
Musolff (Metaphor; Political Metaphor) has analysed the ways of public
perception of Europe.
This article focuses on the persuasion power of conceptual metaphors in
political discourse in English. The present study data comprise twenty-cight
transcripts of political speeches delivered in the interval between 2010 and 2016
by the leaders of the major political parties in the USA and Great Britain — David
Cameron, Hillary Clinton, Theresa May, and Donald Trump. The hypothesis is
that certain variables influence the choice of conceptual metaphors in the political
speeches under analysis: the type of discourse, the personality of the politician,
and gender. Likewise, this research aims to analyse the persuasion power of
conceptual metaphors in political discourses in English through the Conceptual
Metaphor Theory. In accordance with the general aim of the article, the following
objectives are set: to analyse the scope of conceptual metaphors inherent in
political discourse in English; to analyse and compare the use of four conceptual
metaphors (NATION IS A FAMILY, NATION IS A BODY, POLITICS IS A WAR, and
POLITICS IS A GAME) in political speeches delivered by David Cameron, Hillary
Clinton, Theresa May, and Donald Trump; to study whether the variables of
English geographical variety, political party, politician and gender condition the
use of specific metaphors.
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The article consists of the following sections: firstly, the introduction
presents the hypothesis, the general aim and objectives are set, and the corpus is
briefly described. In the theoretical framework, the notions of political discourse,
persuasion, and Conceptual Metaphor Theory are explained; methodology, where
the methods applied in the research and the corpus compilation are described in
detail; data analysis presents the analysis of the scope of conceptual metaphors
identified in the corpus; discussion of the results, where the qualitative results of
the study are discussed: and, finally, conclusions are drawn.
2. Theoretical Framework
2.1, The Notion of Political Discourse and Persuasion in Present-day
Linguistic Studies
Any political activity is impossible without the use of language (Chilton and
Schaffner 3). Ina similar vein, Trosborg (119) asserts that politics largely consists
of the text and talk. Thus, politicians appreciate the power of language and its
crucial role in making up political speeches. Moreover, politics is the most general
and universal sphere of human activity. Considering its reflection in language, it
frequently appears in powerful emotive terms. Thus, a successful politician is well
aware of the importance of being a good orator in order to convince the audience
and get its support. In addition, language is the most valuable power and control
tool, which politicians use to gain grounds and ensure their influence (Newmark
146).
Van Dijk (Multi-disciplinary CDA 2) defines political discourse as a class of
genres determined by a social domain, that is, by politics. However, this domain
has fuzzy boundaries. By the same reasoning, van Dijk (Political Discourse and
Political Cognition 225) states that political discourse is not defined by topic or
style but rather by who speaks to whom, on what occasion, and with what goals.
In other words, speakers have to consider a number of factors that might affect
their discourse, such as knowing the situation or particular occasion or anticipating
the recipients’ reaction. Apart from that, they involve knowing what is appropriate
to be said and what is not.
Persuasion has a considerable significance in all types of discourse, as it
serves to achieve communication goals (Virtanen and Halmari 3). Still, to
comprehend the role of persuasion in human interactions, it is necessary to answer
the question asked by Robin Lakoff: “Why do we late-twentieth-century
sophisticates, after a century’s barrage of advertising, still find ourselves be-
dazzled by the language of persuasion, economic and political?” (7).
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First of all, according to Miller (1980), all language use to a certain extent
can be viewed as persuasive. However, the definition of persuasion is restricted to
the linguistic behaviour that seeks to change the way of thinking of the audience
(Virtanen and Halmari 3). Similarly, broadening Miller’s idea, Salmi-Tolonen
(61) defines persuasion as all manifestations of linguistic behaviour that change
the thinking or behaviour of the public and fortify its beliefs.
Furthermore, Jones and Peccei (51) claim that language is a powerful tool
used to influence citizens’ political views by fully exploring the ways of language
use in politics to the advantage of politicians. Moreover, Jones and Peccei (51)
add that persuasion is regarded as the way of language use to evoke and make use
of human feelings, reinforce equal ideas, foreground or draw a veil over a
particular part of the message. In this manner, politicians rely on rhetorical devices
to their own advantage in order to win authority and get into power. In addition,
persuasion is an interactive process in which a message sender wants to affect the
message receiver's beliefs, attitudes, and behaviour (Jowett and O’Donnell 32).
2.2. Conceptual Metaphors in Political Discourse
Political scientists and linguists emphasise the importance of metaphors in
politics, especially in electionecring campaigns and policy-making (Charteris-
Black 21-82). Accordingly, Harris believes language to be “a vehicular expression
of politics” (57). In other words, it comprises how political ideas are transmitted
to the community. In this regard, Harris (58) states that, in politics, words have a
powerful effect. Therefore, the use of language tools such as conceptual metaphors
enables politicians to gain the audience’s interest. Besides, it is worth noticing that
political discourse is concerned with the narrative interpretation of current matters
and ideas. Although the meaning of political narratives differs widely, they follow
certain standard lines (Mihas 126). Furthermore, according to Lakoff and Johnson
(56-60), these standard patterns are part of the culturally available stock of tropes
that links language users to the prevailing ways of thinking within society. In other
words, identifying and interpreting figurative tropes in discourse helps underline
hidden thematic frameworks, which presupposes the identification of a root
metaphor (Mihas 125).
Moreover, from the perspective of Conceptual Metaphor Theory, Lakoff and
Johnson (5) state that the fundamental nature of metaphor is understanding one
kind of experience in terms of another. In other words, metaphor involves the
substitution of one denotation for another, creating certain conceptual and
connotative meanings. Thus, the trope creates imagery, which evokes particular
associations, and in such a way, directs the way of thinking (Mihas 125). Besides,
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Perrez and Reuchamps (9) state that metaphors play a crucial role in perceiving
and categorising abstract notions and help structure the understanding of complex
processes. Therefore, metaphors link different areas of experience and knowledge
so that one highly structured concept is cognitively and communicatively
represented by means of another concept. Such links are considered evidence of a
mapping between a source domain of some concepts and the target domain of the
actual political or social topic (Musolff, Political Metaphor 8).
It is also important to note that domains are viewed as sets of encyclopaedic
knowledge and experiences that a discourse community has about any topic. This
knowledge is normally arranged around some basic, prototypical concepts at the
centre and sets of less well-defined concepts at the periphery (Musolff, Political
Metaphor 8). Accordingly, the semantic field is the lexical representation of a
conceptual domain. In addition to lexical information, it also contains generally
accepted beliefs, folk theories and encyclopaedic knowledge about the source
topic. It follows that its main function is to incorporate the target topic into a set
of familiar concepts and assumptions and interpret it from a particular viewpoint
(Croft and Cruse 7-39).
Although conceptual metaphors appear in all areas of life, the political
domain remains its prominent sphere. Accordingly, Semino (90) asserts that
metaphors are essential in poli because politics is an abstract and complex
domain of experience. Thus, metaphors can make complex entities simpler and
abstractions understandable. In addition, in politics, metaphors are not only
applied to indicate specific target concepts, but apart from that, they have
additional pragmatic value. For example, metaphors are used to evaluate the topic,
to make an emotional and persuasive appeal, or to reassure the audience that a
certain problem can be tackled by familiar problem-solving strategies (Musolff,
Political Metaphor Analysis 3).
3. Methodology
In order to achieve the objectives of the article, the following methods of linguistic
analysis were used: Critical Discourse Analysis, conceptual analysis, corpus
analysis, and statistical method. Such a combination of qualitative and quantitative
approaches ensures the systematic and theoretically rigorous analysis and
interpretation of the data (Angouri 33)
The corpus for the present research comprises twenty-eight transcripts of
political speeches delivered by David Cameron (12844 words), Hillary Clinton
(22041 words), Theresa May (19588 words), and Donald Trump (21863 words).
They are the representatives of American and British political discourses from
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2010 to 2016. An equal number of speeches (seven) for each politician was
selected. It is interesting that political speeches in British discourse are slightly
shorter than in American discourse, but it does not impede the analysis. The corpus
was compiled in such a way in order to analyse the scope of conceptual metaphors
regarding the variables of English geographical variety, political party, politician,
and gender.
3.1. Qualitative methods
3.1.1. Critical Discourse Analysis
Critical Discourse Analysis (CDA) has been established as one of the approaches
to discourse analysis (Angouri 32). Van Dijk (Multi-disciplinary CDA 96) has
used the term Critical Discourse Analysis meaning ‘discourse analysis with
attitude’. Thus, CDA deals with social problems, adopts the perspective of those
who suffer, and critically analyses those in power who have the instruments of
influence and the possibility to resolve these problems (van Dijk, Racism 4; Baxter
128). Moreover, CDA follows a macroanalytical perspective of the world. It
means that CDA regards the notion of discourse as a social and ideological
practice. For instance, CDA research focuses on the language functioning in
institutional and political discourses, such as education, media, and government,
to reveal hidden social inequalities (Baxter 126).
3.1.2. Metaphor analysis
Within the framework of Conceptual Metaphor Theory, the Metaphor
Identification Procedure (MIP) developed by the Pragglejaz Group (3) was
adopted in order to identify metaphors in discourse (Steen et al. 4). MIP deals with
the linguistic analysis of lexical units used metaphorically in discourse.
Accordingly, MIP offers a procedure to identify the linguistic expressions of
metaphor in a particular discourse (Pragglejaz Group 3; Steen et al. 5). The
grounds of the MIP procedure are that metaphorical meaning is indirect meaning,
as it emerges from a contrast between the contextual meaning of a lexical unit and
its basic meaning. For example, when a lexical unit like attack or defend is used
in terms of argumentation, its meaning in context refers to verbal exchange.
Therefore, the basic meaning can be mapped onto the contextual meaning based
on the non-literal comparison. Thus, the instances of defend and attack in terms of
argumentation can be considered metaphorical (Steen et al. 6). However, unlike
the common practice in cognitive linguistics, the Pragglejaz Group’s methodology
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does not intend to identify the underlying conceptual mappings between domains,
such as argument and war (Steen 6).
Therefore, in this article, the method of the reconstruction of conceptual
mappings developed by Druldk (106-7) was adapted. This method attempts to
identify and determine the significance of all relevant conceptual metaphors
within the chosen study area. Besides, this method uses conceptual metaphors as
a tool of analysis of both political structures and political agents: it tries to define
the conceptual metaphors that the discourse participants share, and the scope of
conceptual metaphors of the particular discourse agents allows to get an insight
into their political platforms (Drulak 106).
The methodological guidelines suggested by Druldk (107) consist of seven
steps: 1) choice of the target domain and of the speech community to be analysed;
2) collection of the corpus and deduction of conceptual metaphors; 3)
identification of metaphorical expressions in the corpus; 4) review of the identified
conceptual metaphors; 5) setting up frequencies; 6) comparison of discursive
sections, 7) development of practical implications of the results. All in all, this
procedure offers a comprehensive methodology for reconstructing underlying
metaphorical mapping between source and target domains.
3.2, Statistical quantitative methods
A chi-square test as one of the tools of statistical analysis was applied to examine
the distribution of conceptual metaphors across the categories of the analysis. The
chi-square test works by comparing the ‘null’ distribution to the actual distribution
of the variables (such as the personality of the politician, types of discourse,
political party, and gender) and checking whether they are independent (Levon
74). If the P-value is less than 0,05, it is possible to reject the hypothesis that the
variables are independent at the 95,0% confidence level. Therefore, a chi-square
test allows verifying whether descriptive differences are statistically significant or
just a result of a coincidence (Levon 74).
4. Analysis
This section will present the analysis of the persuasive power of four conceptual
metaphors in American and British political discourse with target domains of
nation and politics: NATION IS A FAMILY, NATIONS A BODY, POLITICS 1S WAR, and
POLITICS IS GAME.
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4.1, NATION IS A FAMILY
The NATION IS A FAMILY metaphor, which has survived over the centuries, can be
traced back to the theories of the state developed in antiquity (Musolff, Metaphor
12). This family image is widespread across different societies, although the
interpretations vary depending on the historical and cultural features. However, in
most cases, the metaphor combines biological and hierarchical principles. For
instance, rulers have often defined themselves as ‘fathers’ of their nations and their
subjects as ‘children’ of various ages and states of maturity. This allows them to
justify their decisions as the father is the one who can make a decision. Apart from
that, the order in the country is established because it is the father who knows best
and his judgement is not to be questioned (Ringmar 60).
Moreover, it is worth mentioning that the conceptual domain of the FAMILY
stresses relationships of love and harmony among members of a community. A.
prototypical family concept is built on good examples of family life connected
with cultural and folkloric beliefs. For instance, they are shown in traditional ideas
about parents or marriage, such as those contained in the Biblical Commandments
and the parable of the Prodigal Son in the New Testament (Musolff, Political
Metaphor 25). Besides, as Musolif (Political Metaphor 25) states, being a family
member is usually highly valued. This belief is widely displayed in family
metaphors used in British public debates about European polit
(1) Because the European Union and the Eurozone are not the same
thing. And those of us who are in the EU but outside the Eurozone need
that accepted. We need a British model of membership that works for
Britain and for any other non-Euro members. [...] The European Union
is a family of democratic nations whose original foundation was — and
remains — a common market. (Cameron, Speech on Europe).
In David Cameron’s speech on Europe, the family metaphor is actualised in terms
of the European Union as a family of democratic nations. This metaphor shows
that Great Britain is leaving the political institution of the European Union but
remains a member of the European democratic family.
However, according to Lakoff (Moral Politics 155), the political family
metaphor traditionally belongs to the state’s relationship and its citizens. It permits
understanding the nation through the Jens of what is known about the family. For
example, the government aims to protect the citizens as parents protect their
children (Musolff Political Metaphor 26). Similarly, Ringmar (61) states that a
father’s responsibility is to show a personal interest in his family members and
think of their well-being. Accordingly, the state which regards children as its
subjects is paternalistic (Schapiro 715-38). Such a state thinks and acts on behalf
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.Language of persuasion: analysis of conceptual metaphors... 93
of the people. It also imposes discipline and regulations to protect them from the
unexpected, the harmful, and often from themselves. However, it is essential to
note that pure patriarchalism is quite rare. A society built on a family model is
likely to allow a measure of debate (Ringmar 61).
In addition, the conceptual metaphor of the NATION IS A FAMILY is central in
a system of conceptualisations of society in US politics. Lakoff (Moral Politics
44-64) analyses conservative and liberal ideologies in the United States in terms
of two versions of the NATION IS A FAMILY metaphor: the Strict Father and the
Nurturant Parent family models. They are culturally bound variants of traditional
male and female family models, each containing a set of moral values. However,
this source domain is not characteristic of American politics and can be applied to
other nations (Musolff, Metaphor 5).
Lakoff (Moral Politics 33-34) demonstrates that morality is equated through
metaphors with discipline, authority, order, boundaries, homogeneity, purity, and
self-interest in the Strict Father model. These qualities underpin many common
themes in American society: the Puritan virtues, desire for strong government,
priority of property rights, emphasis on economic development and favouring of
a family (Goatly 383). Furthermore, according to Lakoff (Moral Politics 33-34),
the Strict Father model is built on the idea of a traditional nuclear family, with the
father having high authority to establish strict rules for the children. Such rhetoric
has considerable success with mainstream audience who feel touched by family-
related words, for example, duty, service, moral values, strength, courage, a lovely
home, children, an amazing wife, my family comes first, the love of my life, which
were present in Donald Trump’s speech endlessly (Musolff, Political Metaphor
26).
(2) We are all brothers and all sisters. We share one home. One destiny
and one glorious American flag. We are united together by history and
by providence (Trump, Rally Speech in Florida).
On the other hand, in the Nurturant Parent family model, according to Lakoff
(Moral Politics 33), love, empathy and nurturance are leading factors. Thus,
children become responsible and self-sufficient because they are cared for and
respected in their family (Musolff Political Metaphor 26). Liberal ideology is
based on the Nurturant Parent model, which understands empathy in terms of
morality. It is charged with allusions to liberal moral values, such as grace,
gratitude, candour, courage, compassion, honour. Consequently, these values are
viewed as ‘soft’ and contrasted to ‘strong’ conservative morals (Mihas 126).
In continuation, Goatly (385) parallels the Strict Father and the Nurturant
parent moralities with the (neo-)Darwinian stress on competition as contrasted to
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.94 Olha Lapka
the Gaian emphasis on interdependence and symbiosis. At the same time, both the
Strict Father and Nation-as-a-Family metaphors emphasise the Father’s ‘solemn
duty to protect’, ‘to secure’, serve’, ‘to guard’ his family (Mihas 126).
(3) My job is to act. To make the right call. To use every tool at my
disposal to protect our country, to protect you, to protect your children
(Cameron, Last-ditch plea).
David Cameron employs this kind of rhetoric in order to build his image as a
protective and reliable ‘father of the nation’ and to gain citizens’ confidence.
Nevertheless, Goatly (386) criticises Lakoff’s distinction of two moral
systems. His first argument is that it is impossible to mark a clear distinction
between conservative and liberal policies regarding the Strict Father and the
Nurturant Parent models. For instance, there is a contradiction in the fact that the
government is seen as a strict father because the conservatives see government
control as an illegitimate authority, and lay stress on small government, free
enterprise not restricted by government regulation (Lakoff Moral Politics 78).
In addition, Musolff (Metaphor 12) further develops the idea of a socio-
political entity of the state as a FAMILY, embracing married parents and their
children. In this sense, the concepts FAMILY, LOVE RELATIONSHIP and MARRIAGE
are used in reference to the relationships with other countries, within the nation,
between government and citizens and among members of the government and
state institutions. As a result, according to Musolff (Metaphor 12; Political
Metaphor 31), in various combinations, these concepts construct three mini
narratives, which remind drama or soap opera plots:
a. parent-child relationships that are connected with solidarity and
hierarchy-authority: baby, children, cousins across the channel, family,
godparents, mother, orphan, and parents;
b. married life of the EU couple (ic. international relations within other
countries); all kinds of marriage problems from adultery, separation, divorce, to
marriage of convenience, and renewed nuptials;
c. love/marriage relationship (and problems) within the state and its
institutions: couple, courting, divorce, flirting, engagement, honeymoon, joint
account, love, love affair, love at first sight, marriage of convenience, nuptials,
partnership, romance, separation, suitors, tie the knot, (love) triangle, wedding,
(marriage) vows, and woo.
4.2. NATION IS A BODY
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The application of source domains of the human body to state institutions has had
along tradition in political discourse, dating back to antiquity (Musolff, Metaphor
72). Body-based metaphors, ‘body politic’, ‘branches of government’, ‘head of
state? among them, are widely used in political discourse to describe political
situations and processes (Carver and Picalo 1). It is interesting to note that the use
of the NATION Is A BODY metaphor traces its origins back to pre-Socratic Greek
philosophy and is observed in the works of Plato and Aristotle (The Republic,
Timaios, and Politics) (Musolff, Political Metaphor 55). Ina similar vein, Goatly
(73) traces it back as far as Plato and Cicero. According to Musolff (Political
Metaphor 55), they present two main NATION IS A BODY metaphor scenarios: 1)
functional-anatomical hierarchy of the state as a political body from the head,
down to the feet; 2) state of health of the country. These scenarios are well-
illustrated by the parallel between health and social harmony. Just as in the
Hippocratic tradition where bodily health can be gained by harmony and balance
of all organs, so the health of society is achieved only by harmonious functioning
of the unified parts of the body politic (Goatly 73).
Later on, this metaphor was incorporated into the Christian theological
traditions, especially concerning ideas from Old Testament texts in which the
chosen people are described as the Lord’s body (Musolff, Political Metaphor 55).
Similarly, Ringmar (58) affirms that the body metaphor originated in the Church.
According to the Medieval philosophical tradition, the Church had two bodies:
temporal and transcendental; the former was the Church people belonged to while
on earth, and the latter was the eternal Church in the heaven. Later on, with the
emergence of the sovereign state, this corporal interpretation was steadily
secularised and obtained a political application. As a result, as Goatly (361) points
out, the metaphor conceptualising society in terms of human body was commonly
used from the twelfth to the sixteenth century in England. This analogy to a human
body allowed us to rationalise and justify social inequality and order. Thus, society
is seen as an organism consisting of different parts and organs. Thus, the parallels
were drawn between social classes and bodily organs: the aristocracy was seen as
the ‘arm’, the clergy was considered as the ‘heart’, the peasants and merchants are
the ‘stomach’, and finally, the king is the ‘head of state’ (Ringmar 59). All these
organs have their own functions. Likewise, each social class performs
corresponding functions in society, such as prayer, defence, trade, or cultivating
the land. In conformity with this division of social roles, each layer of society
should receive the means corresponding to its position and request no more
(Goatly 361).
In addition, the body metaphor is based on hierarchy. Although the organs
which form the state have different functions and positions, the state’s hierarchical
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structure is a prerequisite for maintaining the social order. Because of their
completely different functions, social classes depend on each other (Ringmar 59).
Therefore, Ringmar (59) states that conflicts are unthinkable in a state perceived
as a body because the heart cannot be at war with the stomach. On the contrary,
all classes must depend on each other for the accurate functioning of the whole
state. For example, the head’s duty to care for all body members is combined with
the duty to cure any illness, including the amputation of any afflicted organ. This
illness therapy scenario, borrowed from the Bible, represents a general
examination of diseases in the body politic (John of Salisbury 105).
It is necessary to add that the body politic metaphor has survived up to the
present. For example, some of its aspects have also become fixed expressions,
such as head of state, head of government, body of law, (long) arm of the law,
organ (of a party), or heart of a community, which is illustrated by the following
examples (Musolff, Political Metaphor 60). Furthermore, a wide range of body-
based metaphors can be noted in British and American political discourse. The
most prominent body-based concepts are head, heart, hand, limb, arm, leg, belly,
face , blood, cancer, infection, wound, poison, and operation-amputation (Musolff,
Metaphor 73). Thus, according to Musolff (Metaphor 79), the mapping from the
source domain of life-body-health concepts to the target domain of political
institutions is rendered in the forms of the following scenarios:
a. _ LIFE CYCLE: an institution as a human body is born, it survives
and grows up, and when an institution stops functioning, it dies;
b. HEALTH / ILLNESS: an institution suffers from injuries and
diseases, receives medical treatment and recovers;
c. Bony: the parts of an institution are organs of its body.
(4) We are one people, with one destiny. We all bleed the same blood.
We all salute the same flag (Trump, Congress speech).
Donal Trump alludes to the concept of shared blood in order to underline the unity
of the whole nation and thus to evoke patriotic feelings in the audience.
(5) Our political system is so paralyzed by gridlock and dysfunction that
most Americans have lost confidence that anything can actually get
done. And they’ve lost trust in the ability of both government and Big
Business to change course (Clinton, Campaign launch).
American political system is described in terms of paralysis and dysfunction as if
it could not function in favour of the Americans. It aims to convince the audience
that Hillary Clinton’s policy will return the trust and confidence of the American
people.
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All in all, Musolff (Political Metaphor 61) concludes that the physical body
of a politician is a direct target referent of various manifestations of the phrase
body politic in language. However, the phrase itself refers to an implicit target, in
other words, to the politician’s standing, power and status.
4.3, POLITICS IS WAR
One of the most common groups of metaphors in English used for conceptualising
different political activities is fighting. It helps to make prominent the aspect of
competition (Goatly 72). Moreover, the representations of politics in terms of the
conceptual metaphor of POLITICS IS WAR serve to simplify complex and universal
political topics into a military campaign that had to be won. Thus, war-based
metaphors present an antagonistic view on socio-political relationships (Musolff,
Political Metaphor 12). Beyond making political activities look like war, military
metaphors also contribute to presenting war as an ordinary event. This observation
illustrates the special significance of military expenditure for governments (Goatly
74).
‘The POLITICS 18 WAR metaphor is characterised by the domain transferal of
the lexical field of concepts related to war (e.g. war, bartle, and strategy) to
particular political notions (c.g. clections, political negotiations, and energy
crisis). Lexical elements normally used in the metaphor are words and phrases
such as battle, declare/lose! win war (Musolff, Political Metaphor 10).
Nevertheless, according to Musolff (Political Metaphor 13), a lot of war
expressions, for instance, attack, strategy, win, are linked rather to fighting or
conflict in general than specifically to the notion of war.
(6) Now, the second fight is to strengthen America’s families, because
when our families are strong, America is strong (Clinton, Campaign
launch).
The term ‘the second fight’ in this fragment from Hillary Clinton’s speech can be
interpreted as the application of the war-related language to social problems in
order to show the serious steps needed to be taken to make America prosperous.
In addition, the POLITICS Is WAR metaphor uses general fighting lexemes in
combination with specific war vocabulary which comprises traditional and archaic
war terms (e.g. warpath) as well as 20th-21st century military language (e.g.
nuclear option). Besides, the use of phraseology (c.g. march troops up the hill)
also aims to evoke particular associations and refer listeners to popular nursery
rhymes, for instance, “The Grand Old Duke of York”. Such a combination of
lexemes and idioms that appeal to people’s background knowledge is easily
understood by the public (Musolff, Political Metaphor 15). However, Goatly (74)
‘The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.98 Olha Lapka
sets forth that, apart from the themes of elections, terrorism, and policies, war-
based metaphors can also interpret a range of other activities. For instance, such
expressions as fight for justice, fight disease and poverty, combat crime, crusade
against radicalisation are common in political discourse when it is necessary to
highlight such burning issues as justice, crimes, poverty, medical treatment, social
inequality.
(7) Lwant you to know — we will never stop fighting for justice (Trump,
Congress speech).
The use of the words from the lexical field of war makes the audience think of
justice in terms of fighting, which usually involves a large amount of people
wounded and dead. Consequently, the metaphor implies that the target is
challenging to achieve and has to be conquered.
(8) We stand at the birth of a new millennium, ready to unlock the
mysteries of space, 0 free the Earth from the miseries of disease, and to
harness the energies, industries and technologies of tomorrow (Trump,
Inaugural address).
Resorting to the war-based metaphors, Donald Trump intends to demonstrate the
strength of America and its ability to tackle all the challenges. In addition, America
is shown as the only power able to stop diseases and epidemics around the globe.
(9) And in the European Union, with 27 countries behind us, we can take
a stronger lead in tackling climate change... fighting disease and
poverty... standing up to Russian aggression (Cameron, Last-ditch
plea).
The war-based metaphors actualise the most relevant global issues of climate
change, diseases, poverty and aggression. Thus, the audience perceives them in
terms of fighting and battles, which have to be started and won, no matter how
difficult and bloody they may be.
4.4. POLITICS IS A GAME
Another conceptual metaphor inherent to political discourse is POLITICS IS A GAME.
Anglo-American political systems are generally regarded as contflictive.
Consequently, game- and sports-based metaphors are quite common in politics
since both politics and sports have winners and losers, require strategies and
choices, and are unpredictable as a matter of principle (Partington 220). Therefore,
the POLITICS IS A GAME metaphor is characterized by the application of the lexical
elements of games and sports concepts in relation to particular political notions
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.Language of persuasion: analysis of conceptual metaphors... 99
(eg. elections, political debates, political negotiations, and dealing with social
problems). The opposite sides are described as players. For example, the game
metaphor is realized in political speeches by the lexemes and idiomatic
expressions such as play a small ball, play politics, fair play, a zero game play,
pick up the game, a level playing field, and team (Mihas 134).
(10) Because trade is not a zero sum game: more of it makes us all more
prosperous. Free trade between Britain and the European Union means
more trade, and more trade means more jobs and more wealth creation
(May, Brexit speech).
In her Brexit speech, Theresa May opposes trade to ‘a zero sum game’, that is,
acontest in which one person’s loss is equal to the other person’s gain (CED).
Thus, she emphasizes the importance of maintaining trade relations with the
European Union on equal terms.
(11) If we do not hold a general election now, their political game
playing will continue, and the negotiations with the European Union will
reach their most difficult stage in the run-up to the next scheduled
election. [...] This is your moment to show you mean it, to show you
are not opposing the government for the sake of it, to show that you do
not treat politics as a game (May, Address).
The game-based metaphor in the fragment from Theresa May’s speech displays
the competitive nature of the electioneering campaign. Theresa May opposes her
own political position to those of her opponents, calling them ‘game playing’,
referring to them as unreliable. This fact, therefore, implies her seriousness in
political matters.
(12) And I know it from my own life. More than a few times, I've had
to pick myself up and get back in the game (Clinton, Speech at the
Democratic Convention).
Hillary Clinton describes her struggles, past failures and her return to the political
career, referring to the metaphor of POLITICS IS A GAME, which is aimed to evoke
a particular association of politics as a competitive activity. Therefore, it creates
the image of Hillary Clinton as a strong leader who can compete and win.
(13) You want fair trade deals and a level playing field. We don’t have
a level playing field. Because you understand that when American
workers win, America as a country wins and wins big. And every
country over the last long period of time has been taking advantage of
the [inaudible] of our politicians. It’s not going to happen any longer
(Trump, Rally speech in Florida).
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.100 Olha Lapka
Using the idiomatic expression ‘a level playing field’, which means a
situation in which none of the competing parties has an advantage at the outset of
a competitive activity (CED), Donald Trump emphasizes that America’s trust and
kindness have always been exploited by other countries. Therefore, certain
‘measures are required to renovate a superior position of the USA among other
nations.
Overall, the POLITICS IS A GAME metaphor makes listeners understand the
political events and decisions from the perspective of sports competitions, which
always involves rivals, effort, and struggles to win, victory and defeat. However,
the results of games and competitions are usually unpredictable. This allows
drawing a parallel with politics where in many cases, the outcomes of political
actions are left to chance and a combination of luck.
5. Discussion of the results
After having studied the conceptual metaphors characteristic of political discourse,
it is crucial to assess the distribution of metaphors by the variables of discourse
type, the politician’s personality, their affiliation to political parties, and gender.
The following table provides the quantitative distribution of the conceptual
metaphors identified in the analysed political speeches
eld lay Clatoa Total Dest Ta Taal
Tasp Cameron Nay
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Table 1. Distribution of conceptual domains in American and British
political discourse
Table 1 shows that in the course of persuasion, the politicians frequently
resort to family and war metaphors, and to a lesser extent body metaphors and
game metaphors. It is worth noticing that David Cameron’s discourse is
characterised by the most frequent use of body metaphors and with the lowest rate
of game metaphors, unlike other politicians in the analysed speeches. Similarly,
Theresa May mostly uses war-related metaphors. At the same time, Hillary
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.Language of persuasion: analysis of conceptual metaphors... 101
Clinton resorts to war and family metaphors, although conceptual domains of body
are rarely used in her speeches. In like manner, the frequent application of the war
and family domains distinguishes Donald Trump’s speeches. It is interesting to
note the almost equal rate of war metaphor in the speeches delivered by Hillary
Clinton, Donald Trump, and Theresa May. This is further illustrated in figure |
below.
The first chi-square test (table 2) proved that the observed value of a
politician for a particular case is related to its value for metaphor type. The
frequency of the value of politician by metaphor type is further illustrated by figure
1. The selection of metaphor types according to the politicians’ personalities is
defined by different political images that all four politicians intend to create.
Test Statistic |Df__|P-Value.
[(Chi-Square [43.822 12 0.0000
Table 2. Tests of Independence of Politician by Metaphor Type
Divid Cameo
DomidTum iE
Hillary Clinton
Theresa May
oO 5 10 15 «6200 258085
= NATION IS A FAMILY & POLITICS IS A WAR
m= POLITICS IS AGAME STATE IS A BODY
Figure 1. Distribution of Conceptual Metaphors in Relation to the Politician
‘The second chi-square test (table 3) proved that the value of discourse type
for a particular case is related to its value for metaphor type. The frequency of the
value of discourse type by metaphor type is further illustrated in figure 2. These
results can be explained by the fact that David Cameron, Hillary Clinton, Theresa
May, and Donald Trump represent different political traditions — that of Great
Britain and the USA. These countries have a common language but different
political systems that determine the selection of distinct conceptual metaphors in
political speeches.
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.102 Olha Lapka
Test Statistic Df __|P-Value
Chi-Square (30.717 4 0.0000,
Table 3. Tests of Independence of Discourse Type by Metaphor Type
lL.
British on
I,
American
0 10 20 30 40 50 60
= NATION IS A FAMILY = POLITICS IS A WAR
POLITICS IS AGAME STATE IS A BODY
Figure 2. Distribution of Conceptual Metaphors in Relation to the Discourse
Type
From figure 2, it becomes apparent that the quantity of conceptual metaphors
in American discourse is significantly higher than in British one. The most
frequent conceptual metaphors in American discourse are based on the domain of,
war, with the domains of family, body and game being used with a slightly lower
frequency. Similarly, British political discourse is characteristic of a high rate of
family, body, and war domains. On the other hand, it shows a tendency for a
significantly lower rate of the game domain.
‘The third chi-square test (table 4) proved that the value of political party for
a particular case is related to its value for metaphor type. The frequency of the
value of political party by the metaphor type is further illustrated by figure 3. Each
political party has its own ideology, which influences the entire structure of a
political campaign. Consequently, politicians choose conceptual metaphors
interpreting their ideologies.
Test | Statistic |Df__|P-Value
Chi-Square 32.194, 8 0.0001
Table 4. Tests of Independence of Political Party by Metaphor Type
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.Language of persuasion: analysis of conceptual metaphors... 103
Democratic
|
Republican
oO 5 10 15 20 25 30 35
= NATION IS A FAMILY & POLITICS IS A WAR
POLITICS IS A GAME @ STATE IS A BODY
Figure 3. Distribution of Conceptual Metaphors in Relation to Political
Party
Figure 3 demonstrates that all political parties tend to use conceptual war
metaphors. However, in the Democratic party, war source domains are
significantly higher than in other parties. It is also worth noticing a relatively small
number of game metaphors and the most extensive number of body metaphors in
the Conservative party. At the same time, it is interesting to mention that the
amount of family metaphors is almost equal in all parties.
The fourth chi-square test (table 5) proved that the value of gender is not
related to its value for metaphor type since the P-value is higher than 0.05. The
frequency of the value of gender by the metaphor type is further illustrated by
figure 4. These results demonstrate that Hillary Clinton and Theresa May do not
stress their gender. On the contrary, being women, they present themselves as
integral parts of the world of politics.
Test Statistic Df _|P-Value
[Chi-Square 4.523 4 [0.3399
Table 5. Tests of Independence of Gender by Metaphor Type
The Grove. Working Papers on English Studies 28 (2021): 85-110, ISSN: 1137-005X.104 Olha Lapka
ime
Male Tbs
0 10 20 30 40 50
= NATION IS A FAMILY = POLITICS IS A WAR
= POLITICS ISGAME = STATE IS. A BODY
Figure 4. Distribution of Conceptual Metaphors in Relation to Gender
As can be observed in figure 4, both female and male politicians resort to
family and body with equal frequency. However, the female’s speeches are
characterised by a considerably higher number of war and game metaphors than
the speeches delivered by male politicians.
6. Conclusions
The article aimed to study the persuasive potential of conceptual metaphors in
political discourse and define their role in political communication. It has become
apparent that language is a significant tool of persuasion since it contains the
means by which political discourse is transmitted to the community. Thus,
language patterns in relation to power, which are used deliberately as a persuasive
tool, reinforce contact with the audience and provide grounds for the achievement
of political goals. Therefore, conceptual metaphors are used persuasively to
transmit politically efficient messages to the audience in order to gain political
power. This manifestation of power is fully realised in political discourse through
conceptual metaphors (Fairclough 23).
The article concentrated on conceptual metaphors with the source domains
of family, body, war, and game (NATION IS A FAMILY, NATION IS A BODY, POLITICS
1S A WAR, and POLITICS IS A GAME), Which were identified and analysed in the
transcripts of 28 political speeches delivered by David Cameron, Hillary Clinton,
Theresa May, and Donald Trump. The data analysis shows a strong tendency of
both British and US politicians for the use of POLITICs 1s A WAR metaphor. The
antagonistic character of political activities can explain it. At the same time,
politicians interpret politics in terms of game to a lesser extent.
Moreover, a statistical analysis was employed in order to determine whether
the variables of discourse type, politicians, political parties and gender are related
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.Language of persuasion: analysis of conceptual metaphors... 105
to the variable of metaphor type. The results of chi-square tests demonstrate that
the choice of the source domains depends on the type of discourse (e.g. American
or British), the politicians’ personalities (e.g. David Cameron, Hillary Clinton,
Theresa May or Donald Trump), and the political parties they are affiliated with
(e.g. Conservative, Republican or Democratic). However, the gender of the
politicians does not make an impact on the use of conceptual metaphors.
In addition, it is possible to define the following persuasive functions of
conceptual metaphors in the political speeches under analysis:
= to show that the economy and political system are in crisis and, thus,
immediate actions should be taken (STATE IS A BODY; POLITICS IS A
WAR);
= to create an emotional appeal and unify the nation (NATION IS A
FAMILY);
= to represent the nation as a unified organism where all citizens should
perform their roles in order to guarantee the proper functioning of the
whole country (STATE IS A BODY);
= to reveal the antagonistic and competitive character of politics
(POLITICS IS A WAR; POLITICS IS A GAME);
= to show the unpredictable nature of political activities and in such a
way to justify possible negative outcomes of political decisions
(POLITICS 15 A GAME).
Allin all, conceptual metaphors are powerful means of persuasion in political
discourse as they make it easier for politicians to convince citizens to support them
and, thus, get into power.
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Received September 13 2021
Revised version accepted December 12 2021
The Grove. Working Papers on English Studies 28 (2021): 85-110. ISSN: 1137-005X.