5 Lessons On Suffering From The Book of Job
5 Lessons On Suffering From The Book of Job
Many of us turn to the book of Job found in the Hebrew Bible (Old Testament
:
Many of us turn to the book of Job found in the Hebrew Bible (Old Testament
of the Christian Bible) when we encounter suffering. We hope the story of Job
will help us understand why we are suffering or why there is much pain and
disaster in this world.
Date and Occasion: The events date from the patriarchal period and
occur in a non-Israelite setting. The classical Hebrew of the prologue
places the book after 1500 B.C. with its final form possibly during the time
of Solomon.
Here are five important lessons on suffering from the book of Job.
“As he passed by, he saw a man blind from birth. And his disciples asked him,
“Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus
answered, “It was not that this man sinned, or his parents, but that the
works of God might be displayed in him.” (John 9:1–3 ESV)
“And the LORD said to Satan, “Have you considered my servant Job, that
:
“And the LORD said to Satan, “Have you considered my servant Job, that
there is none like him on the earth, a blameless and upright man, who fears
God and turns away from evil?”” (Job 1:8)
^_` “Now there was a day when his sons and daughters were eating and
drinking wine in their oldest brother’s house, and there came a
messenger to Job and said, “The oxen were plowing and the donkeys
feeding beside them, and the Sabeans fell upon them and took them and
struck down the servants with the edge of the sword, and I alone have
escaped to tell you.”
a_` While he was yet speaking, there came another and said, “The fire of God
fell from heaven and burned up the sheep and the servants and
consumed them, and I alone have escaped to tell you.”
b_` While he was yet speaking, there came another and said, “The Chaldeans
formed three groups and made a raid on the camels and took them and
struck down the servants with the edge of the sword, and I alone have
escaped to tell you.”
c_` While he was yet speaking, there came another and said, “Your sons and
daughters were eating and drinking wine in their oldest brother’s house,
and behold, a great wind came across the wilderness and struck the
four corners of the house, and it fell upon the young people, and they
:
four corners of the house, and it fell upon the young people, and they
are dead, and I alone have escaped to tell you.”
In one day, Job lost his livestock, his houses, and his servants. Worst, all ten
of his children died. No one can prepare for this catastrophe. But notice at
how Job responded.
“Then Job arose and tore his robe and shaved his head and fell on the
ground and worshiped. And he said, “Naked I came from my mother’s
womb, and naked shall I return. The LORD gave, and the LORD has taken
away; blessed be the name of the LORD.” In all this Job did not sin or
charge God with wrong.” (Job 1:20–22)
Job understood that God was the source of his blessing. God has the
sovereign right to bestow blessing on whomever he chooses. He also has the
rightful authority to withhold blessing and bring calamity on whomever he
chooses. However God ordains, he remains sovereign and worthy of worship.
“So Satan went out from the presence of the LORD and struck Job with
loathsome sores from the sole of his foot to the crown of his head. And he
took a piece of broken pottery with which to scrape himself while he sat in
When the heat comes, we can get discouraged. But see Job’s response.
“Shall we receive good from God, and shall we not receive evil?” In all this Job
did not sin with his lips.” (Job 2:10b)
Job laments to God. His anguished prayers are recorded in poetic speech in
the remainder of the book.
Job’s wife and three friends stood beside him at the apex of Job’s suffering. All
of them failed to comfort Job. Read what Job’s wife urged.
“Then his wife said to him, “Do you still hold fast your integrity? Curse God
and die.”” (Job 2:9)
:
and die.”” (Job 2:9)
^_` Eliphaz told Job that the innocent do not suffer. (4:1-21) Therefore, Job
must be guilty. He called Job foolish (5:1-7), and he encouraged Job not to
despise God’s discipline (5:17-27).
a_` Bildad told Job that God does not reject the blameless (8:1-22), and God
puts out the light of the wicked (18:1-21). He accused Job for being wicked
and blameworthy.
b_` Zophar told Job that he deserves worse (11:1-20), and wicked men like him
will suffer (20:1-29).
Neither Job’s wife nor his three friends brought any consolation. Their advice
was neither helpful nor correct. Their words lacked encouragement and
hope. They failed Job when he needed them the most.
“Then Job answered the LORD and said: “I know that you can do all things,
and that no purpose of yours can be thwarted. ‘Who is this that hides counsel
without knowledge?’ Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know. ‘Hear, and I will speak; I
will question you, and you make it known to me.’ I had heard of you by the
hearing of the ear, but now my eye sees you; therefore I despise myself, and
repent in dust and ashes.”” (Job 42:1–6)
b_` God is omniscient. (42:3) While our knowledge is limited, God knows
everything. He needs no counselor. Therefore, he is perfectly wise as he
allows our suffering to continue.
c_` God is independent. (42:4) He does not need anything. He does not
benefit from our counsel and advisement. He does not need
encouragement to increase His grace, mercy and love. However, we are
completely dependent on God. Therefore, we must come to God with our
questions, concerns, and needs.
n_` God has revealed himself. (42:5) God has made himself known to us
through his creation, his providence, and his special revelation.
Therefore, God uses suffering to reveal more of himself.
o_` God is holy. (42:6) We see our true standing with God when we
understand his holiness. Therefore, he expects us to come before him in
humility and repentance.
God wants us to learn what He had taught Job. Meditate on these basic truths
about God when you face suffering.
Suffering Wisely and Well: The Grief of Job and the Grace of God (Book)
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