The document discusses different techniques for meditation and achieving samadhi or transcendental consciousness. It explains focusing on one's chosen deity through bhakti yoga to induce bliss, tears, and trembling until merging in identity with the deity. It clarifies that the techniques help deepen meditation and are not an introduction to samadhi itself, but can help one progress to that state.
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C111i11 1y,:,Jbb/Ja, JR,,,.'L 1, ,: Onc's t1L::tt
The document discusses different techniques for meditation and achieving samadhi or transcendental consciousness. It explains focusing on one's chosen deity through bhakti yoga to induce bliss, tears, and trembling until merging in identity with the deity. It clarifies that the techniques help deepen meditation and are not an introduction to samadhi itself, but can help one progress to that state.
should think oflhe IOl"m of onc's i5.llla de,-a or dcity. \\'ith this <'Ollll' ICilfS of slM.·w bliss., lhe lxxlr is thrillcd, thc mill(I hccnnJCS fn.-c of SCll:i.llÍOl\.i, Li rn~ l>l">Ílltl.·-d and CXJll:riclll'\:S sarti.wlhi and
Chcr,mda s.t)"5 tlul onc has to nll'cliwc on tlie fonn of 01lt.''s
ishta dc\"a, pn:lcm:d or dcs.iml dl.'it)', iu onc's lieart .uMI <-reate a fodingof SWT\'1xk-r IIM...u-tls t1L::tt dcil)' wil.11 full faitl1, dc,•olion, 10\-c :uKI hlt...._.., thnn~1 chi.nt:m, 111..-cp :uxl iinocn: th.ink.ing. \\llll'n lhe minc.1 ;i.bsorlw..·d in nK.·dit:tliou 011 the deit)", bli~'l!lll ll'ilfS slill1 nilling do"ll óUMI :t..'i .t n:sull oítl,is hli~,;ful cxperic1w.'c lhe bodr stíll1s 1rcmhling or shaking. Au:Uning lhiir. e1u,:rosS4..'<I ~:th'. tlie sadh.tk.a hc<·omcs mcq,'l'd 1vith thc dcit)• and :,u:tins hll:tk.1i yo1;1.sam::w:lhi. Oue k> \'.f.riations in thc ,,ature oflnm,an bcingi.. lhe gum .l;Íl'l'S dilli:n:nl instnk1ÍOns t,.• dil1Crc11l ,liMipks ai lhe lim<· oí lll('(lita1ion. Dhakti }"Og;l is cxcdlcnt for lhosc pcopk- who are cmotion,J or soli-hcill1ed. Sometimcs 1his kind of purc and ll·ndcr focling emerges in tJ1c fonu ol" an ohstadc in worldly lili:-. t'or cxamplc, if SOOICOIW" il-C«Jtlk"S C'XIJ'l'..'llld)" c111otio1ul homc, ª' iu thc family, .ú \o\"Ot·k ;i,nd iu so<"ll1)', d1t.·n 1M.-01,lc 51.u-1 w~MMkrinK wh;i,t h;t.<i ha(>JK.'ncd to l1i111? ~fayhe IM:'. has lw.."rtMIK' mc111;Jly w1IJ.J.u1n'<I? lt is 1,01 :m imllõlb.nc..·, IM.Jt t.hii1 lccliug, whctJ»cr it hc dueto ~11siti,1t)', le11dcmcss 1.IÍtJie l1eill1 ora<tivatio.111 oftltc c111t>ti<111s, U sOnM:limcs St..'Cll a..~ .u1 c,1)5,(ade whcn il cmefl,,1\:5 or surfa<"t.-S in thc workl. ln )111(,l. lM.M'Cl'er, lhcn: is the behefl11.1,1 wlien tlw.- ICdiug or .útiluclc is d1anndkd in lhe ,W11 dircnion. il c;u1 hcrome a '''li)" oí all.tinin~ 5.t.lnatlhi. li is in this «Mucxt lhat ~'l° Ghcr,mda is disr1Lising hhak.1i }~ s:uuadhi, :i.1crl,ni<111e pn:srriliccl 10!" <·11K>tion;d J>eoplc. lt AA)'S that OfK' slMMJld nll'di1a1c 011 OfK''s ishta in an:i.l,;i,la di.1kr.t. \\lh,..-n lh<· 111i11d is l'Om)Jlctcly ahsorl.M.·tl iu lhe i.\111:t. dK'Jt lhe cx1)Cric1Kc offaitl,, 1le,·otio11, k)\'C and biis.<, t:tk.cS pi~ in cM1t:'5 lilC. Wllt.'111M,c is íully ahsorlX'.d in thal fcding, 1lw.-11 011c me~i ;i.ud 111.,•c>omcs onc "1th the dcity, i.~1ta.. ln l.liapccr :i. clharana (ron("('ntration) wa.i diS<'lJS!>C(I while 1ksnibing m1Mlr.ts. lu dilfcrc111 phil0501)11ics im,,mnious are gi,·en to 10!.'us tltc minei ()I" allcnlkln on c'Mle diakr.i.. \\'11ik fon111ing tht· minei 011 lhal d.akr,1, OfK" medil:tlcs on its tallwa. démclll, ;md .Jso 011 tlic One fonn oftlie sc:M.11 orSufJKmc St:lf. h nccds to hc undcrstood prof)Crly tirai hcre 1hc disn1s.,;ion is 011 dilfcrcnt statcs of samadhi. tlk' instructions whkh art' gi,·cn are artuallr 10, 111ccli1:ttkln. lt )1,1..., aJ1-cailr l1rtn ~l lh:tt durin,c dh;u-.1na lcading to medi1a1ion 1hc fonn of ronsciot1snes.i slMmld he likc tl,c llnwofOII, 1h:tt is, llic lk,w should hc rc._,'111:i.r ;i.nd sicady, M11laa1 i1 is t'<M1IÍ01k>11s :u1d t11K,l,simc11..·d. A dislrcsM..·d or foolish stall' of an)' k.ind i:-,1111)0( inlcn't'nc. ln this statc thc mi1KI 1.umot l,c im·oln.i:l iu falS1-· knowk.i:I~ at :i.n)' tinie. \VIK·n tJIIC:: CIIICN Íl\lú 1111: stalc úf llk.'Clit:dkMI aficr 1>erli:,'ting tlw pr.-niccs of JJral)'ithar,1 .uKI dh..,...u1a, lhcn lhe pn>C'Css of making íurdlt.'r JKl.,wt'SS in tlaal s.latc of mt·ditation is llll' att:tinmc111 of samadhi. So tlie lt'("lmi<1ucs wllK"h Chcr;tnda is describing lw..·n: are lk'lt Jm..-.êi...CI)' an ii1lrlxhx'tio11 lú tl11: Sl;dc 1.IÍ ~madlii. Adua11}' 11,cr Ítklicatc lw.,w to pron-cd furthcr in tJ1c si.de of mo:litaiion itscll" :Ukl iu tliis WA)' auaín sam:ullai. Ju lhe lirst tcd111K1uc hc said to pr.-.tisc sh:unhh.t,1 mudr.t :uw.l forus die t·o-m,d,M.JSJK:S.'i iu tlll' sclf. Ili thc k.'1:oud st:ttc hc s.ú<l to prtM.tise 11:td:t )'otÇt. ln the thin:I IM.· s.tkl ICJ 1w.-.1isc lhidi.ari and soou. E:denia1 dirc,1ior1s han: bcen gí,·cu, hut the ha.,; 001 dcfow...i:I till' statc o( §a.lH:t1lhi. His 1X>i11t of,"tl-w is tllill dt-c1,cning tlll' l"t110001.1sn<•ss Ui tlK' s.tillc of 11"--'tlitalMm, .uKI on,.· mtcrs tlM.· st:úl' of liamadhi 1-')' adoJ>ting a 11..--chni<1U(" oftJM.'11 obuins tlM' 1'\'sult acr·oc<ling to 011e's naturc, ;i.ttadmK:nl, intcmal hrn1d~ and g\tna ur 11uality. Hui in tlic c1MI l."\'Cll tl1esc 11.1,·c lo hc disc:trdctl or rcnotmei:.i:I. ln n:~iun lo hlialti )l.~ s:u11.tdhi, c;tM..-r;uKla also s;i.rs 1hal wh1..'11 or1e mc<litatcs on lhe ishla in onc's hcart l'Clllrc Of :m:J,ala rhak.rn and l(,q;1..1s ,•1t-r.cU' nMnJ,letclr, lcuingonescll" llow with thc focling, lhcn at tli.at lime thc hod)' st:trls 1ihr.11ing, 1c-.m oflc)\·c ai1cl afü.·ttiou stait llcMing aud 011e loscs eunsc-iotL'iuess. ln Ili.is state c111e hl't'unies une \1itl, Llie ishta.. 'l11i~ isdK: statc ofhliakti ro~ samõMIJ1i.