Block 2
Block 2
Creative Writing
Indira Gandhi
National Open University
School of Humanities
Block
2
MODES OF CREATIVE WRITING
Block Introduction 57
UNIT 1
Feature Writing 59
UNIT 2
Short Story Writing 69
UNIT 3
Writing Poetry 81
UNIT 4
Imagery and Symbols 95
EXPERTS COMMITTEE
EXPERTS School of Humanities IGNOU
Dr. Anand Prakash, (Retd.) Prof. Malati Mathur
Hans Raj College Director (SOH)
University of Delhi
English Faculty, IGNOU
Dr. Hema Raghavan (Retd.) Prof. Neera Singh
Gargi College Prof. Nandini Sahu
University of Delhi Prof. Parmod Kumar
Dr. Pema Eden Samdup
Prof. Ramesh Menon Ms. Mridula Rashmi Kindo
Adjunct Professor, Symbiosis Dr. Malathy A
Institute of Management and Communication
Pune
COURSE PREPARATION
Acknowledgement
This Block has been adapted from existing IGNOU course materials.
SECRETARIAL ASSISTANCE
Ms. Monika Syal, AE (DP), SOH, IGNOU
PRINT PRODUCTION
Mr. Tilak Raj,
Assistant Registrar,
MPDD, IGNOU, New Delhi
September, 2021
© Indira Gandhi National Open University, 2021
ISBN :
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means, without permission in writing from the Indira Gandhi National Open University.
Further information on the Indira Gandhi National Open University courses may be obtained from the
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BLOCK INTRODUCTION
Welcome to Block 2 entitled Modes of Creative Writing. We have 4 Units in
this Block and they are:
Unit 1: Feature Writing. In this we have taken up writing about women and
travel writing.
Unit 2: Short Story Writing. Here we’ve spoken about how to write interesting
short stories. In order to do this the basic elements of a short story have been
taken up in detail i.e. atmosphere and character. We’ve also spoken about certain
innovations in style that are prevalent in short stories.
Unit 3: Writing Poetry. In this Unit we have discussed the various themes on
which you can write poems and how to structure a poem.
Unit 4: Imagery and Symbols. As the name implies we have talked about the
use of imagery and symbols and also language and diction in writing poetry.
The Check Your Progress exercises given in the Unit will help you to assess
yourself and so you must attempt them for a better understanding of the material.
Modes of Creative Writing
58
Feature Writing
UNIT 1 FEATURE WRITING
Structure
• write features about women without your language showing any gender bias
and
• write many kinds of travel articles which are interesting and informative.
1.1 INTRODUCTION
A lot of writing is slanted in favour of masculine thinking. This Unit will attempt
to advocate a balanced view while writing about women, as it is important to
visualize women’s problems from many points of view in order to counteract
traditional biases. Indifferent and irresponsible attitudes to women need to be
discarded and features on women should be written with humility and imagination.
The extensive popularity of travel and tourism these days has led to an increase
in demand for travel features in daily papers and magazines. As a travel writer
one must develop some skills and qualities which will form a part of this Unit.
When you choose a particular area for your witting, you are in fact selecting an
area to specialize in. While specialization is good, it is always better to have an
idea of the entire field because unless you can place your knowledge in a wider
context, and relate it to what is going on around you, your writing will gradually
become more and more insular, and you will have very few readers left.
When you write about women, there are various aspects of the subject that you
should bear in mind. These may be identified as: Women and health, Women
and politics, Women and media, Women and work, Women and the family, Women
as farmers, Women and the environment, and so on. This list can, indeed, be
endless,
Besides, women play a crucial role in every aspect of human life. People tend to
say, for example, that dowry is a women’s issue. But let’s look at the issue more
closely. What is the significance of dowry? It has to do with religion and custom.
In Hindu families, it used to be customary to give dowry, and many Hindus also
claim there is a religious sanction for this custom. Can we say, then, that religion
is a women’s issue only? Dowry also has to do with economics; it is said (we are
not discussing here the truth or otherwise of this claim, we are merely using it as
a hypothesis) that dowry is given to women because until recently, they did not
have the right to inherit property. So they had to be given some kind of
compensation.
Here we are entering the field of law and more; we are getting into economics,
into social anthropology, sometimes even into agriculture. Let me elaborate.
We need to have an understanding of law in order to see if it is true that Hindu
women were not allowed a share in family property. Many people say that this
was the case especially in rural families. If we find it is indeed true, we then
need to know why. There was the possibility of the property being split into
several segments, depending upon the number of claimants. If these claimants
further shared it between their children, the property would be split again, and
so on. If this property was farming land, you would end up with tiny fragmented
bits of land and this meant that no one would get much benefit out of it. So, the
answer was to keep the women from demanding their share in the land, by giving
them something else instead.
So what we are really saying is that, for the specialist, it becomes very important
to keep up with developments not only in his particular subject area, but also in
allied areas.
that are taking place in all areas, particularly those that are likely to affect women.
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ii) Of the measures suggested to bring about a basic change in attitudes, which
according to you, is the most important?)
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iii) What are the characteristics of bad and good writing about women?
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(Check your answers with those given at the end of this Unit)
Informative articles for the tourist: Articles which inform would-be travellers
about interesting places and are meant for publication in a general travel magazine,
a Sunday newspaper supplement, or the travel section of any magazine.
Articles aimed at the business traveller: These are factual articles aimed at
conveying travel information to this important and growing segment of the
travelling public.
Travel trade reporting: This is meant to carry news for members of the travel
trade; these comprise travel agents, tour operators, people from the government
tourist offices, airlines, and hotels, etc.
Promotional literature
To write the text of a brochure, you need to combine advertising and copywriting
skills with an accurate recording of facts. You are, in fact, selling a destination,
just as an advertisement sells a product, so your text should, necessarily, reflect
this.
Here again, your target is the potential traveller, but your object is not to convince
him to go to a particular place. You are, in fact, in the position of an adviser, so
65
Modes of Creative Writing your aim should be to provide as honest and comprehensive an account of a
place as possible. Based on the contents of your article, a family might decide to
spend its hard-earned money on travelling to a particular destination. You have,
therefore, a serious responsibility to discharge, and you must do it in the best
way you can. Your integrity, your impartiality, and your eye for detail are what
matter most in an article of this sort.
Articles aimed at the business traveller
The business traveller is a very important member of the travelling public and he
or she requires information to fulfill clearly defined needs. In general, the business
traveller has neither the time nor the inclination to visit monuments or centres of
culture. What he or she wants to know is what sort of facilities are available in
centres of commerce and industry across the country. He would like to read
articles that give him up- to- date information on hotel accommodation, special
packages and offers, restaurants and cuisine, airlines, travel and ticket details,
and other facilities that can help endure the strain of frequent travelling.
Here, the job of the travel-writer is to be in frequent touch with the organizers of
these services and facilities and to report on them as accurately as possible. The
public relations departments of airlines and hotels are always glad to provide
assistance and information to a travel writer.
Articles for the armchair traveller
There is a section of the reading public which is intensely interested in exotic or
unusual places, but prefers to avoid the dislocations and discomforts that such
travelling often entails. This is the readership for which you should write first-
person, anecdotal accounts of particular journeys.
Accounts for the armchair-traveller are usually in the first person, and deal with
the writer’s experience of people he or she met along the way, unusual forms of
transport used, exotic places, interesting experiences, etc. The object is to re-
create, as vividly as possible, unusual travel experiences. However, a mere recital
of your travels to an exotic destination can be crushingly dull. Therefore, writing
a travelogue requires a careful selection from a mass of experiences and a style
of writing that is both lively and distinctively your own.
some anticipation of what you are going to see. But one of the delights (and
dilemmas) of travelling in India is the fact that things seldom turn out the way
you expect them to. The result is that you frequently have to revise your pre-
conceived notions in order to adjust to a reality that may be quite different from
what you had expected it to be. Thus a very important quality for the travel
writer is simply this: be prepared for anything, and always have an open mind
that adjusts to things.
Once you have reached your destination you will have to rely on your powers of
observation and your sensitivity to the place, and its people in order to gather all
the first hand details that makes an article come alive.
You must be very clear in your mind at this point whom you are writing for. If
you’re aiming your article at the reader of a Sunday newspaper, perhaps a potential
tourist, then you should try to present as much accurate information as you can,
backing this up with your personal experience, and the authentic, verified, details
that only you can provide because you’ve been there. A mere series of facts
would sound rather dull.
So, as a travel writer, you’ll have to use a blend of fact and creativity to make a
place come alive to your readers. A good rule to follow is to always use very
simple, straight and preferably short sentences and adjectives that fit. Try to
avoid hyperbole as far as possible.
Furthermore, travel writing for magazines, is not restricted to what are called
‘destination pieces’. You could do an article on something as specific as the
food of a place, bringing in local customs and history related to the ingredients,
preparation and serving of particular kinds of food. Again, you might write on
the crafts of a region or even on one particular craft that is special to that place or
culture. If you have an interest in wild life or a specific period of history, or
gardens, you might be able to vivify a place by writing on this particular aspect
of it.
1.4 SUMMING UP
We discussed the following points in this Unit.
• Writers who wish to write about women have a challenging assignment as
they must ensure that their work does not reflect any gender bias.
• They must be sensitive to the aspirations and options of both rural and urban
women in the context of changing social values.
• There are many types of travel writing and each type requires a particular set
of skills for writing.
• A travel writer needs to be honest, precise observant and open-minded.
2.1 INTRODUCTION
The creative artist seeks to capture the inchoate world in a certain form, so that it
could make some sense. Thus, there has to be a formal structure to the short
story you wish to write⎯an arrangement of characters interacting with incidents/
situations ⎯ for greater effectiveness. However, your skill lies in making it
appear that it is no conscious arrangement, no contrivance, no ‘plot’ to deceive
the reader, and that it could well have happened that way.
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Modes of Creative Writing It is not possible to devise a plot which would interest everybody. There are
some readers who hate to think, while there are others who want their stories to
be no more than escape sessions, in between the serious business of their daily
life. There is also a small minority who would go to the other extreme and insist
on their money’s worth of nutrition, such as philosophy, morality, knowledge
and what-have-you, with each story. So the best you can do is to attempt enticing
an adult of more-than-average intelligence who has a zest for life as well as for
learning. This implies that you are a serious writer, but not a philosopher or
saint. All you can do is to try to make your stories acquire the status of serious
literature, and yet hope that they will sell. Discussed below are some factors that
give form to your story and make it interesting, plausible and meaningful.
2.3 ATMOSPHERE
Atmosphere is an integral part of fiction. It enables a writer to establish life
likeness and win the reader’s willingness to accept the world created by the
storyteller. Atmosphere is as necessary for fiction as it is for our planet. Life-
forms and characters would not be able to survive without it. Atmosphere is,
therefore, one of the basic elements in a short story. It creates the mood as well
as the psychological and physical effects appropriate to the theme of the story.
By setting a story in an appropriate time and place, you lend it verisimilitude and
authenticity.
Atmosphere binds the story together; sets the time-frame⎯past, present or future;
creates the psychological mood in the reader; and establishes the locale. Thus,
atmosphere helps the writer in creating the texture of his imagined world, with
its characters, locale and environment.
Hopelessly, he even turned a few knobs, waiting for a picture, any picture, to
appear. He rotated the antenna and pushed the set at a new angle. Now he
had missed the opening of the Festival of Russia.
Do you need to be told that it is the very recent past that’s being talked about?
Again, read this:
The spaceship had taken off just a minute ago. The bushes were still shaking
and the dust hadn’t settled down. Now he was stuck, for good, on this
unfamiliar red planet since the next space-shuttle would land there long after
his energy tablets were finished.
Clearly, this deals with the future when interplanetary travel will become a reality.
Historical fiction, of course, requires its ‘period setting’, costumery and the use
of language current in that period. The prejudices, modes of thought and beliefs
of the time would also have to be given due consideration.
There are two men sitting in a train compartment. After some time the first
man asks the second, “Do you believe in ghosts?” “No”, he replies, and
vanishes.
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(Check your answer with the hints given at the end of the unit.)
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Modes of Creative Writing
2.4 CHARACTER
When planning a story at what stage does one start thinking about its characters?
The question resolves into a consideration of what comes first at the conceptual
stage⎯the plot, i.e. the total framework, or the characters, who are but a
component of the plot. This is largely a matter of strategy. In a conventional
short story it would be useful to lay down the structure first, as it is the turn of
events that provides the result, and then summon the characters. But if the result
consists in the surprise provided by the twists or turnabouts of the characters, or
in an essentially intellectual or psychological revelation, it would be better to
choose the characters carefully before setting out the plot. This is because the
mental equipment and conditioning of the characters is relatively more important
than the situations they are required to handle. In choosing your characters you
have to bear in mind that there is hardly any place in a short story, as distinguished
from a novel, where a character is not called upon to make a substantial
contribution to the story.
Thus you should exercise utmost economy in the number of characters you choose
for a story; and you should choose only such characters as you can visualize in
fairly clear dimensions right at the start; or are confident of making whole and
full-bodied during the course of the story.
2.5.1 Anti-Hero
The anti-hero story is a marked feature of the twentieth century. It is closely
connected with changes in traditional values and life styles. The term ‘hero’
normally brings to mind a person somewhat larger than life (the heroes of Greek
tragedies or the heroes on the screens of our Hindi films). He is usually someone
of a commanding presence, as great in life as in death⎯noble, proud and almost
overwhelming. Such nobility of human beings has become increasingly dubious,
if not outright comic in our age, where wars can be triggered off by someone
pressing a button, and computers are made responsible for planning our lives,
our careers, our industry, and even our marriages.
Human nature is seldom, if at all, uni-dimensional. Stories with what we call an
anti-hero offer greater opportunity to the writer to depict human nature in all its
complexity. R.K. Narayan’s characters in his Malgudi stories belong to this
category. The anti-hero is complex, variable and ambiguous, in contrast to the
traditional hero of romances who is handsome, fundamentally decent and good-
hearted, even when he defies law and order.
The anti-hero story is mainly a twentieth century development and is the product
of a people’s awareness against the forces of oppression and injustice. He is the
despised and the disinherited: a peasant, a farmer, a coolie or an untouchable:
the ‘scum’ of society, one who challenges the concept of ‘noble descent’, of
racial, feudal and class superiority. He struggles to assert his identity as a human
being. He wishes to be treated on par with others. The protagonists of Premchand,
Gorky and Anand are anti-heroes of this kind.
Late twentieth century fiction is significant, because it presents before us a society
that has endured unforeseen technological and material innovations. Ironically,
as this society has become richer, the human soul has become poorer. The hero
as spy, in the works of some of the best writers of murder mysteries today, is not
the traditional hero like the ever-optimistic James Bond who is loyal to the crown
and to the traditional values. In the hands of authors like John Le Carre, he
becomes both a political analyst and a sad and lonely individual in the decadent
field of international espionage. He reveals to us the basic futility of his
supposedly noble trade, and his yearning for the common, daily world of family
affection and traditions, friendship and love, which are almost outdated. The
very title of the novel, A Perfect Spy, is bristling with irony, as is the hero narrator,
76 who unfolds its complex world.
2.5.2 Anti-Plot Short Story Writing
The earliest storytellers were not bothered by considerations of form. They simply
spun a tale⎯ ‘Once upon a time….’, and narrated the story in a straight line, the
chronology and the plot progressing together. In the course of storytelling they
would often put in their own ideas and comments and close the tale with a moral.
Form, or the shape in which a story was presented, became a serious consideration
when stories began to be recorded in print.
In the traditional story, a major element is the plot which, as we all know, refers
to the sequence of related incidents which make up a narrative. Plot is the easiest
element in a story to understand, and beginners often tend to think that the plot is
the story. For a mature writer, however, this is not so. He or she writes a short
story, not to demonstrate how b follows a, and c follows b, but because the whole
story ultimately presents a deep insight into human life or character. The writer
may begin——‘Let’s suppose that a shy, timid, but romantically imaginative
young man is invited to a party, at which he receives an eager kiss in the dark
from an unknown young woman, who has mistaken him for her lover.’ (‘The
Kiss’ by Chekhov). Here the author of the story challenges the conventions of
the traditional story-form by allowing his narrator-writer to make the statement
that the plot of the story he is writing is imaginary. The reader is warned against
implicit belief in the story as a form that relates events as they actually happen.
The traditional plot having a beginning, middle and an end, with a chronological
progression of events was too patterned and artificial to reflect the complex nature
of modern reality. The revolutionary impact of science and technology on life,
breakdown of faith in Providence and the Divine scheme of things, researches in
depth psychology, and man’s continuing struggle against different forms of
oppression, gave rise to several new insights. The traditional plot thus became
an insufficient and imperfect medium to express the many-sided realities of
contemporary life.
A writer of a modern short story is more self-conscious. We now realize that
there are many ways of telling a short story. The writer, for instance, may choose
a method, and even set up his or her own rules. The plot of the story and whether
it is the author, the characters or one special character who spins it, becomes less
important, than how it is spun. The viewpoint presented by the story is here the
single most important factor, and not the moral of the tale: messages are rarely, if
ever, clearly stated.
The ultimate purpose of every short story writer is to communicate an aspect of
the truth of life as seen and experienced by himself, and personal truth rarely has
a beginning, middle or an end.
Thus authors naturally find a creative outlet in stories which challenge the
commonly held concept of a plot as a sequence of happenings, with a beginning,
a middle and an end. Their aim is basically interpretative, and not the recounting
of the factual details of our daily lives, or a narration of complicated happenings,
all unraveled at the end (as in a detective or a romantic adventure story).
Frequently, the ultimate appeal of the anti-plot stories to the reader’s sense of
truth, is made through symbolism or allegory. Consider, for instance, Kafka’s
well-known story, ‘The Metamorphosis’ where a man finds that he has changed 77
Modes of Creative Writing suddenly into a hideous insect. Do we disbelieve the story because this does not,
and cannot happen in real life? The writer, by depicting an impossible chain of
events, is however able to present an imaginative study of human behaviour
which is undeniably truthful and absorbing. By breaking up the traditional
structure of the plot he is able to transform seen reality into a felt experience.
The dominant mode of nineteenth and twentieth century fiction was realism. As
life, both individual and social, became increasingly more complicated, realism
or the mere portrayal of surface events did not seem an adequate mode to represent
it in all its facets. Writers interested in probing the inner recesses of their
characters’ minds rather than external events per se (Dostoevsky for instance),
took the first step away from realism. Hence the turn inward, with characters not
only responding to the external world, but also turning inward to look at their
own thought processes. Yet other experimenting writers turned to earlier forms
of fiction, such as fable or romance, to recreate fantasy worlds that bore no
resemblance to the ‘real’ world. The types of fiction they wrote laid no claim to
plausibility. Instead, they indulged in the free play of the mind, coming up with
farfetched tales that seemed to have their own inner coherence in a limited world,
circumscribed only by the artist’s imaginative power.
Numerous examples may be cited here. Take the Malayalam story, ‘The Bear’,
by C. Radhakrishnan. In it there are some events, but they are only sketchily
developed and they seem to bear no direct relation to each other. The image of a
bear is first confused with the image of a man in the narrator’s mind, then with
the image of his father. The reader can guess what those associations mean, but
he is not told. The story, somewhat terrifying in its imagery, defies both chronology
and normal credibility of plot. The author seems merely to mock at ‘what happens
next’. Yet the fiction has a certain coherence, deriving its strength neither from
events nor from credible characters or plot.
To study contemporary manifestations of short stories techniques, you can read
John Barth and Donald Barthelme, (Americans, ), Borges (Argentinian), Gunter
Grass or Peter Handke (Germans), Italo Calvino (Italian), the bilingual Samuel
Beckett, Salman Rushdie (Indian), and a host of others.
If some experimenting writers tend to develop analysis and interpretation to their
tedious end, others mock at the concept of ‘developing’ a story. They write
pieces that are so brief that the stories end before the reader has a chance to
ponder where they might lead. The following short story is one such example. 79
Modes of Creative Writing Taboo
Enrique Anderson Imbert
His guardian angel whispered to Fabian, behind his shoulder:
‘Careful, Fabian! It is decreed that you will die the minute you pronounce
the word Doyen.’
‘Doyen?’ asks Fabian, intrigued.
And he dies.
2.6 SUMMING UP
In this Unit we have dealt with the basic elements of a short story like plot,
atmosphere, character and so on. We’ve also spoken about experimental stories
and how these are changing the basic perspective of looking at this genre.
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Short Story Writing
UNIT 3 WRITING POETRY
Structure
3.1 INTRODUCTION
It is rightly said of a poem that it is not reducible to other terms. But in order to
be able to write poetry, it is imperative to understand what goes into the making
of a poem. Not only is it important to decide what themes you want to tackle, but
it is also equally important to structure it in such a way so as to grab and hold the
interest of the readers. It is obvious that if the opening lines do not immediately
engage the reader’s attention, the poem has failed to take off. Similarly a poem
is not a jumble of ideas or a conglomeration of disparate themes. Each successful
poem is basically concerned with carrying the central idea forward. And if we
agree that a poem is an artifact, a skillfully crafted piece, it must move towards a
climax after which it climbs down to some kind of resolution (denouement).
Finally a budding poet must also learn to end the poem in a proper manner.
3.2.1 Personae
But before we consider the different kinds of themes in poetry we must know
something about the ‘persona’ or ‘personae’ in a poem. Every poem has a speaking
voice, or two or more speaking voices. This implies that there should be one or
more persons in every poem to whom the voice or voices would belong.
There is no such thing as an unvoiced poem. Not only does the progression of
the central idea but also the very substance of a poem resides in the voice that
makes up the poem for us. All poems begin with, have their being in, and close
with, voices. The voice can be that of the poet himself, speaking directly to the
reader/listener. It may even assume the voice of the reader. Or it can be the
abstract voice of God. Often, as in the dohas of Kabir, you have the poet referring
to himself in the third person. You and I may also have a plurality of voices. We
shall soon see some examples of such usages.
Here is a short poem, in its entirety, by Shrikant Verma, entitled ‘Hastinapur’
(translated by Mrinal Pande):
Spare a thought to the man
Who comes to Hastinapur
And exclaims
No, no, it can’t be Hastinapur!
Spare a thought
To the man,
Who is suddenly all alone.
Does it make any difference when the battle of Mahabharata was fought?
If possible,
Spare a thought also,
To the City of Hastinapur
For which at short intervals
Several battles of Mahabharata are being fought
And yet it makes no difference to anyone,
Except to the man, who arrives in Hastinapur,
And exclaims,
No, no, this can’t be Hastinapur!
Let us examine this short, simple poem a little more closely, to see how the two
voices have given tongue to a work of art. The poem naturally divides itself into
three parts and we are asked to consider three things; a) the appearance of a
stranger in a certain geographical setting; b) his sudden isolation that brings in
mythic historicity of that setting; and c) the place, Hastinapur, known in both
geography and history, rendered urgently relevant to the politics and social realities
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of the day. The poem closes with the stranger’s words of unbelief and frustration Writing Poetry
at the place where he finds himself, and what he sees is what we feel, and this
lone figure stands surrounded by a sea of indifference.
Therefore, every poem has a speaking voice/voices through which a poet
communicates with the reader.
3.2.2 Nature/Landscape
Nature has always been close to the hearts of poets because: it represents
permanence and peace in a world of constant flux, it sharpens their perceptions,
opens their eyes to detail, and stimulates their sense of mystery, and its beauty
and variety stir their aesthetic sense.
Not every poet can write a nature poem, since this kind of poetry requires a
special temperament. Unless you are interested in the world of nature around
you⎯its fauna and flora, its clouds, mountains and rivers⎯you should not try
out this genre. It’s better not to venture out of the emotional and imaginative
range of your own innate aptitudes. To poets like Wordsworth and Robert Frost,
nature is a sort of extension of their selves. They seem to commune with clouds,
birds or landscape on intimate personal terms. You may recall the concluding
lines of Wordsworth’s ode on the ‘Intimations of Immortality’:
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
So before attempting to write nature poetry, you must find out whether you are
made for it or not. Nature is not merely an interesting object, it is a being. It
should arouse deep emotions in you, give you a new perspective on life. If you
are planning to use nature as the theme of your poetry, go out and experience it
in all its manifestations. Try and put down on paper any new insights that may
come to you. Never mind if all this is written in prose at first. As you progress,
diction and rhythm will come to you as well, and then, you may begin writing a
good nature poem.
Assuming that you have the necessary temperament for writing nature poetry,
you may then remember that merely describing a river or a landscape will not
do. This is because writing a nature poem is not merely an exercise in
description⎯however picturesque it may be. It should also evoke some human
emotions⎯of joy or pain, hope or despair.
Poets do not love nature passively. It evokes in them an emotional response; it
often gives them a new vision of life. It can sadden them, gladden them or
console them. Perhaps you also forget your worries, when you chance upon a
beautiful sunset or a rainbow. Have you ever asked yourself why some poets are
fascinated by nature? What special aesthetic or moral pleasure do they derive
out of this kind of poetry? Why do they prefer writing a nature poem to a satirical,
narrative or a reflective poem? There are many reasons for this.
Nature poetry has, to begin with, three qualities or characteristics you need to be
conscious of : 1) description 2) emotional response and 3) philosophical insights.
We will analyse Robert Frost’s poem ‘Desert Places’ in these three dimensions. 83
Modes of Creative Writing Description
If you are a lover of nature, describing natural objects should be quite easy for
you. Take, for instance, the poem ‘Desert Places’ by Robert Frost:
Snow falling and night falling fast, oh, fast
In a field I looked into going past,
And the ground almost covered smooth in snow,
But a few weeds and stubble showing last…..
Emotional response
Robert Frost then responds to the snow, the night and the loneliness in a very
emotional manner:
The loneliness includes me unawares.
And lonely as it is that loneliness
Will be more lonely ere it will be less-
A blanket whiteness of benighted snow
With no expression, nothing to express.
Philosophical insights
As it continues to snow, the poem now moves to another level. It now acquires
a philosophical dimension, inviting the reader to share a new insight:
They cannot scare me with their empty spaces
Between stars⎯on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.
As you will have noticed the poem breaks into two main sections. The first part
(first three stanzas ) is presented almost as a pure descriptive sketch of a man at
dusk, walking past an open field on which snow is falling ceaselessly. The ground
is entirely submerged under snow, except for a few weeds and stubble. All animals
lie in their dens, each wrapped in loneliness, which also includes the passerby.
As the poem moves forward, the backdrop of the snow gets interfused with the
observer’s own sense of loneliness. It’s only in the last stanza that the man’s
realization of his own loneliness emerges as the predominant emotion behind
this snowy evening. If the snow blankets everything on the ground, isolating
one object from the other, and if the stars are also separated from each other by
the empty spaces in between, then why should man alone be scared of his
loneliness? Isn’t he a part of the natural universe? In fact, unlike animals, he
should be able to gather up enough inner strength to master his own ‘desert
places’, instead of letting himself be frightened by them.
This is, therefore, an ideal specimen of a poem that operates at two levels⎯
descriptive (denotative) and symbolic (connotative) ⎯which finally merge into
the final stanza, suggesting a philosophical meaning. This is the kind of synthesis
that you should aim at if you are interested in writing nature poetry.
or, ‘what a romantic scene!’ you are using the term approvingly, aren’t you? But
when you say, ‘O don’t be so romantic’, or ‘that poem is too romantic for me’,
you are referring to something undesirable. What is it? It is probably lack of
realism (in the case of the first remark), and lack of restraint (in the case of the
second). Remember these two things. They characterize what is undesirably
‘romantic’. We can use this lead, perhaps, to look at those elements of ‘romantic’
which are regarded as smacking of the second-rate in art, specially by the modern
writer. Stated simply, these are: excessive sweetness, excessive emotion,
sentimentality; a sighing, melting response to beauty (Oh’s and Ah’s); a tendency
to the vague and discursive, to be too soft or ornate; excessive use of adjectives.
Add to these what I mentioned earlier, lack of restraint and realism, and you will
begin to see what is meant by the kind of romantic that has to be avoided. Look
at the following poem on ‘The Snake Charmers’ by Sarojini Naidu:
Whither dost thou hide from the magic of my flute⎯
In what moonlight-tangled meshes of perfume,
Where the clustering keoras guard the squirrel’s nest
Where the deep woods glimmer with the jasmine bloom
I’ll feed thee, O beloved, on milk and wild-red honey
I’ll bear thee in a basket of rushes, green and white
To a palace-bower where golden-vested maidens
Thread with mellow laughter the petals of delight.
You can see here how the writer, in her scenes, desires to make them as ideally
beautiful as possible, renders the whole piece so excessively sweet that it cloys
our taste. Sugary epithets and phrases take away all freshness and authenticity
from it: ‘moonlight-tangled meshes of perfume’, ‘clustering keoras’, ‘wild-red
honey’, ‘golden-vested maidens’, ‘petals of delight’. Does any vivid and life-
like picture rise to your mind after reading this? In contrast, Blake’s single
phrase, ‘forests of the night’, in his poem ‘The Tiger’, makes the thick dark
forests suddenly jump to life in our imagination:
Tiger, Tiger, burning bright
In the forests of the night.
The ‘romantic’ is often mentally placed opposite another term, ‘classic’. In fact,
these two terms are an attempt to capture in language two primary attitudes of
the human mind. ‘Classic’ implies rationalism, control, proportion, regularity of
form. Romantic, on the other hand, indicates a sense of wonder, mystery,
subjectivity, emotional involvement, preference for the infinite as against the
finite, a desire to break the symmetry of form in search of freedom. Since these
two represent aspects of our nature, you can easily guess that there is bound to
be some overlapping of the two in both life and art.
Take an avowedly anti-romantic poet like T.S. Eliot. Eliot has said that the material
of poetry can be found ‘in what has been regarded hitherto as the impossible, the
sterile, the intractably unpoetic’. This is clearly an unromantic stance. In his
‘Preludes’, a string of four short poems, he takes us through unbeautiful images
of urban sordidness: ‘The burnt out ends of smoky days’, ‘The grimy scraps/of 87
Modes of Creative Writing withered leaves’, ‘stale smells of beer’, ‘the sparrows in the gutters’, ‘The
conscience of blackened streets’, and finally we read
I am moved by fancies that are curled
Around these images, and cling:
The notion of some infinitely gentle
Infinitely suffering thing.
Can we say that the mystery here, the mystery of human life and suffering, the
word ‘infinitely’ twice used, and the word ‘gentle’ which makes such a demand
on our sympathies⎯can we say that all this does not in some way partake of the
‘romantic’? It has at least some of the elements that we have listed as qualities
of the romantic⎯a sense of mystery, of the infinite, of emotional involvement,
etc.
We have so far, in our discussion, realized two points: (1) the romantic is inherent
in human nature and has been an element of poetry in all ages. It need not,
therefore, be shunned by any one who writes or wishes to write poetry; (2) one
must guard against being excessively or weakly romantic, against being
sentimental, too emotional or unrestrained, too soft and ornate.
Check Your Progress 1
i) What social themes can be made the subject of poetry?
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ii) What difficulties can a poet face while writing on social themes?
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iii) What aspects of the romantic can be considered undesirable in a poem?
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(Check your answers with those given at the end of the Unit.)
3.3.3 Climax
Climax is that stage in the making of the poem which orchestrates the tense
effects of a poem to its highest intensity.
Poems of a progression pattern lead to a climax generally; poems of static pattern
do not. Their force is evenly distributed all through the poem. You cannot
anticipate the climax. There are no suggestions of expectancy or ‘suspense’.
Suspense is the prelude to climax.
Some poets deliberately introduce flatness in earlier lines to slowly work up to
an inevitable climax. Let us look at a famous poem ‘Ozymandias’ by Shelly.
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Modes of Creative Writing Ozymandias
But slowly, the poem develops strength. The traveller tells him of a broken
statue with a face that the sculptor had depicted so well: ‘The wrinkled lip’, ‘the
sneer of cold command,’ ‘the frown’. There lies a broken head detached from
the statue, so realistically carved ‘The hand that mocked them (the sculptor’s)
and the heart that fed’ (the king's). Obviously the king is an arrogant tyrant.
Then comes the double-edged climax: on the pedestal are carved these words:
‘My name is Ozymandias, king of kings: look on my works, ye Mighty, and
despair!’ What the king meant was, ‘The mightiest cannot achieve more glory
than I did!’ but in the present condition of the statue, it means, even the mightiest
are ruined like this monument. The second sense is reinforced in the last three
lines: ‘nothing beside remains. Round the decay/Of that colossal wreck, boundless
and bare/The lone and level sands stretch far away.’ That is fine rounding off,
re-emphasising the desolation or futility of worldly glory.
3.3.4 Ending
It is difficult to say how often it happens that a poet gets the ending first into his
head. In most cases, a poem is well on its way before the question of how to end
occurs. The painters, Van Gogh and Picasso, for example, have spoken of how
the whole picture had been in their mind before they started painting, by which
they meant the primary vision, not the picture as it finally appeared on the canvas.
This applies to poetry too. A poem is not born, like Aphrodite in the classical
myth, full-grown. It grows, and, as it does so, the poet ponders the question of
where to end and how. Partly, it is a question of form. The manner and the point
at which you end a poem determines its form. Of course a poet may be writing in
a given genre, ode or sonnet, for example. In such a case he would be working
within well-defined limits. The sonnet form would settle the question of where
to end, but how to end would still remain an open question.
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Traditional forms, however, are rarely used today, but the question of form still Writing Poetry
remains alive and is relevant even when you are writing free verse. No poem
can be amorphous. However bizarre its theme, it cannot be bizarre in form.
The old Aristotelian concept of structure – a beginning, a middle and end – is
still not obsolete. Of course, each poem can be said to have a form which is in
a sense dictated by the requirements of the poem itself. This would mean that
you as a poet sense the direction a poem is taking and guide it to a natural
culmination.
Theme, technique, the total vision, the responses one is able to evoke from
language, all determine at what point a poem should terminate. All these can be
subsumed under what may be called poetic discretion and this throws you back
on your own judgement. You have to ask of yourself the question whether or not
the poem is sufficiently advanced to embody whatever you have wished to embody
– an experience, a mood, a feeling, an observation, a truth – and whether taking
it further would help or hinder its effect.
Turning to particulars, one way of ending a poem is to repeat the opening line or
lines. This makes the poem contained and gives the reader a feeling of having
arrived. Often the repeated line/lines acquires a new dimension, the result of the
reader having passed through the middle of the poem. Let us look at a brief poem
by William Carlos William called ‘The Dance’ which uses a similar technique.
The poem depicts in words a painting by a Flemish artist, Pieter Breughel,
representing a local Dutch dance at a church fair, called the Kermess:
In a Breughel’s great picture, The Kermess,
the dancers go round, they go round and
around, the squeal and the blare and the
tweedle of bagpipes, a bugle and fiddles
tipping their bellies (round as thick-sided
glasses whose wash they impound)
their hips and their bellies off balance
to turn them. Kicking and rolling about
the Fair Grounds,….swinging their butts, those
shanks must be sound to bear up under such
rollicking measures, prance as they dance
in Breughel’s great picture, The Kermess.
The same line at the beginning and at the end has the effect of having the picture
framed.
All these are rounded endings and the poems, in their formal aspect, can be
called closed poems.
Against this contrasted is what might be called the open ending in which the
poet, while about to wind up, opens a new window, a fresh vista. A classic
example is Matthew Arnold’s last lines in ‘Sohrab and Rustom’. Such an ending
is rich in suggestion and takes the reader on a trip across the fields outside the
poem itself⎯as also in Milton’s ‘Tomorrow to fresh woods and pastures new’ at
the end of ‘Lycidas’. In Shiv. K. Kumar’s poem quoted earlier, the last lines are
suggestive of the passage of time as against the fixity of the squatting women.
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Modes of Creative Writing Check Your Progress 2
i) Consider the importance of climax to a poem.
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(Check your answer with that given at the end of this Unit)
3.4 SUMMING UP
In this Unit we spoke about some of the themes that you can choose to write
poetry on. We also spoke about how to structure a poem i.e. how to begin a
poem ⎯ take it to a climax and then bring it to a plausible end.
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Short Story Writing
UNIT 4 IMAGERY AND SYMBOLS
Structure
4.1 INTRODUCTION
The terms ‘image’ and ‘imagery’ have a wide range of meaning and correlations.
An image need not signify a mental picture alone. Images can be literal, perceptual
or conceptual. Again, they can be visual, auditory, olfactory, tactile, abstract or
kinesthetic. That is why the term, ‘imagery’ is used to suggest the representation
of sensory or extra-sensory experience through the medium of language. Poets
may fuse different kinds of images to produce the desired poetic effects. Indeed,
the images in a poem may not be readily classifiable, since they may merge into
one another or even overlap. All poetry works through images. It is through
images that a poet depersonalizes and universalizes his experience. No matter
how personal an account, a poetic statement, because it works in and through 95
Modes of Creative Writing images, becomes a general statement. An image thus acts as an interface between
the reader and the poet.
The term, ‘symbol’, is derived from the Greek work, ‘symbolon’ meaning mark,
token or sign. It is an animate or inanimate object signifying or standing for
some other thing. It is different from an allegorical sign in that whereas a symbol
exists, an allegorical sign is only arbitrary. For instance, the lion symbolizes
strength and courage, and a dove peace. Likewise, even actions and features
such as a clenched fist, and arms raised above the head symbolize aggressiveness
and surrender. A symbol helps the poet to express complex, mixed or intense
feelings. Since a poem is essentially a symbolic mode of expression it is through
symbols alone that a poet articulates his feelings. They should, however, be
used judiciously, because their excessive use can also harm a poem, dissipate its
impact on the reader’s mind.
Diction is a writer’s particular choice of words and style. This choice is especially
difficult in poetry where words often take on additional meanings depending
upon the context. For most of us, English is a second language, so we should be
specially aware of the precise meanings of the words we use. We should aim at
lucidity of expressions rather than obscurity or complexity. The idea is to use
words in such a way that your thoughts are exactly transferred to the mind of the
reader.
The simplest definition of metaphor, as also the oldest one, is that it is a shortened
or an implied simile. A simile makes explicit comparison between two unlike
things indicated by the words, ‘like’, ‘as’ or ‘than’. When we say, ‘Arjun fights
like a lion’, we are using a simile in which a comparison is made by using the
word, ‘like’. Where such a comparison is made without using such words as
‘like’ or ‘as’ ⎯ as in the following example, ‘On the battlefield Arjun is a lion’ –
we are using a metaphor. In other words, when a speaker says that something is,
or is equivalent to, something in most ways actually unlike it, he is using a
figure of speech called a metaphor. In other words, it is a description of one
thing in terms of another. Comparison between two things, unlike each other, is
the basis of both simile and metaphor. The point(s) of analogy must be logically
clear, whether the comparison is explicitly stated, as in a simile, or only implied,
as in a metaphor.
4.2 IMAGERY
Whatever else they share in common, prose and verse use images differently in
their narrative and lyric modes. Imagery in prose rarely, if ever, attains to the
power of a general statement with universal significance, as it does in poetry.
This is partly due to the fact that the lyric mode functions in and through images.
Often, an image is dismantled and reassembled in the course of a single poem;
equally often, the reverse procedure is adopted. The greatest master in the use of
images, among prose writers, Franz Kafka, seems to actually feel and think
through images: with the result that they assume an allegorical universality that
most other symbols used by other prose writers cannot even begin to pretend to
emulate: The Castle, The Trial, ‘Metamorphosis’ The Country Doctor and the
killing-machine in ‘In the Penal Settlement’ are some good examples. Consider
the following lines from A.K. Ramanujan’s ‘Of Mothers, among other things’:
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………… Imagery and Symbols
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(Check your answer with that given at the end of the Unit)
4.3 SYMBOLS
Poetry, like music, conveys ‘feeling’. We all experience half-expressed feelings⎯
intense jubilation, deep despair, hair-pulling, vaulting ambition, dark depression,
high exaltation in our own lives. But if we are asked to express our feelings,
most of us will just mumble. We find language too inadequate to express, to the
exact degree, our feelings. But poets somehow manage to find words to express
their feelings. They use various devices to catch the intensity ⎯soft rhythms for
soft feeling, jagged rhythms for intellectualized feeling, exalted rhythms for higher
exaltation, lilting and cooing for courtship, etc. etc. Naturally, the reader will
miss a good deal if he does not keep pace with the suggestive rhythm of the
verse. But some feelings are lawless. They are too complex to keep to the rhythm.
Symbols, float between a very concrete image at one extreme end and a very
intense feeling at the other. A symbol half-reveals and half-conceals its meaning.
It employs a concrete image only to hide an intensity of meaning which has
become too hurtful to state explicitly. It draws on the conventions of language.
For instance, a ‘wolf’ is conventionally believed to be a killer; unlike a fox who
is believed to be a slinker, though he could also kill. In other words, a symbol
employs ‘association’, not direct meanings, to carry out its double function of
half-revealing and half-concealing its meaning. A good symbol enriches the
meaning by concealment. The cleverer the concealment, the richer the meaning.
Look at these lines:
The paper is whiter
For these black lines.
(Wallace Stevens)
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This is an image without specific meaning; nevertheless, it has a sufficient Imagery and Symbols
meaning complete in itself.
I shall show you fear in a handful of dust.
(T.S.Eliot)
Such self-sufficience of meaning is a mark of the highest creative genius. How
a concrete image becomes meaningful is hard to explain; but we can vaguely
explain the process as ‘suggestion’ ⎯what our Poetics has described through
terms like ‘Dhwani’ or ‘Vjyanjana’. Most poets are aware of a faculty which
can see meaning in inanimate objects, e.g. ‘stone’ for hard, cold, dead
unresponsiveness. They employ these meanings by strengthening the force of
the context. But not always!
O Rose, thou art sick.
The invisible worm….
Has found out thy bed
Of crimson joy,….
(Blake)
There is here no contextual support. Yet, this poem seems to sum up the sickness
of the world. The word, ‘rose’, is an image of health, freshness and hope, sufficient
in meaning. It is an ‘image’, yet acts as a symbol.
What wondrous life is this I lead!
Ripe apples drop about my head;
The luscious clusters of the vine
Upon my mouth do crush their wine;
The nectarine, the curious peach,
Into my hands themselves do reach;
Stumbling on melons, as I pass,
Ensnared with flowers, I fall on grass.
(Andrew Marvell)
The paradisal experience is revealed in the recurrent images of simple natural
rural pleasures. The consistent, reiterative, repetitive images of natural joy create
(‘evoke’) an atmosphere (‘context’) of well-being. No single image is a ‘symbol’,
but cumulatively they create (‘evoke’) a whole context of a paradise on Earth.
The passage thus becomes ‘symbolic’.
4.4 METAPHOR
The command of metaphor has been held to be the hall mark of a poet and so its
importance to the creation of a poem cannot be overemphasized. Metaphor is
not a mere rhetorical device⎯ a figure of speech⎯but a means of making a
poem highly evocative and thus enlarging its significance and power. The issues
that the use of metaphor in poetry raises are complex in that the metaphor, in the
modern view, is a ‘stereoscope of ideas’.
Although, superficially, the distinction between simile and metaphor looks simple,
it is not really so. They differ in significance. Simile merely joins two separate 99
Modes of Creative Writing entities. The metaphor, on the other hand, attempts an identification or fusion
of two objects to make a new one that shares in some degree the attributes or
qualities of both. While in a simile the comparison is straightforward and often
prosaic, in a metaphor an altogether new kind of association is created by
discovering and combining resemblances between two otherwise dissimilar
objects. Simile being more explicit than metaphor is, therefore, less evocative.
However, it must be remembered that a metaphor has its origin in a simile.
If we compare the poem of Sir Walter Raleigh given above with the following
poem by Emily Dickinson we will notice that, while in the former, metaphor has
been employed for merely noting of a likeness between life and a stage-play, the
latter uses the metaphor ‘Iron Horse’ for train as the central concept of the poem:
4.6.2 Meter
Rhythmic patterns make a poem move onward and it is the function of meter to
effect this rhythm. As meter occurs in the course of our reading or reciting, let’s
call it an ‘event’. However, this even, by itself, may not register in our minds.
Only a repeated succession of these stimuli, like repeated pulses of energy, will
help us discern a regular rhythm.
Once it is established, it builds up a momentum of its own and the verse is impelled
onward by the force of this rhythm. A rhythm in this way creates an expectancy,
a metrical expectancy to be precise, and you gradually grow accustomed to the
syllabic runs and pauses and find yourself actively participating in the rhythmic
pattern of the poem. You also begin to recognize the rhythm as something that
contributes a tangible ‘body’ and ‘form’ to an otherwise abstract looking poem.
If verse is said to march, it must be marching with a measured or measurable
stride which, in prosody, is called ‘the foot’. Before we learn to measure the
foot, we need to distinguish the syllable which is the smallest unit of language.
Each syllable corresponds to a chest pulse which may be either weak or strong.
The relative strength of the chest pulse is responsible for the stressed and
unstressed syllables.
Four kinds of meter
These are the commonest metres in English verse. The analysis of metrical
patterns, is known as scansion. The fundamental unit, that is the foot, is composed
of one accented syllable in combination with (usually)one (or more) unaccented
syllables. A typical example in English verse would be: ‘Is this/the face/that
launched/a thous/sand ships?’ This particular line is in iambic pentameter because
it is composed of five iambic feet, each iamb being a metrical foot consisting of
an unaccented syllable followed by an accented syllable.
Other types of feet are:
Anapaest, which is composed of two unaccented syllables followed by an
accented syllable
The word, anapaest, itself is used to give the impression of swiftness, and even
of action as in the following line:
‘With a leap/and a bound/the swift/anapaests throng’ (Coleridge)
Trochee, which has one accented syllable followed by one unaccented syllable
as in hardly Dactyl which has one accented syllable followed by two unaccented
syllables, as in merrily.
4.7 INNOVATIONS
In the 20th and 21st centuries there has been a great deal of experimentation in
104 poetry as well as in music and in the other arts. It is a reflection of the revolutionary
discoveries and new ways of thinking and looking at our world. From Freud’s Imagery and Symbols
and Jung’s discoveries, scientific discoveries and explorations of the most startling
kind, technological innovations that changed the dimensions and possibilities of
our physical universe, the impinging of Hindu and Buddhist thought and
consciousness, the sense of doom created by the threat of nuclear war, experienced
in limited but horrifying form by the inhabitants of Nagasaki and Hiroshima, the
feminist revolution⎯all these have been unprecedented developments in our
time. These have had the effect of making artists and writers seek new forms,
new ways of stimulating their vision and the fragmentation to which they have
been subjected by them. They have advocated the use of ‘the subjective image’
(an image drawn from the unconscious which defies logic). In painting, the
work of Picasso spelt a new way of seeing things⎯shape, form, light, objects,
figures ⎯ that led to a new kind of expression. Cubism, and later Surrealism
(whose most influential exponent was Salvador Dali), also had an enormous
influence on literature.
One of the first expressions of this new, ‘liberated’ way of seeing was the tendency
to reject traditional, classical verse forms and metrical patterns. Poets began to
write Free Verse. They have now come to rely on ‘natural speech rhythms, of
stressed and unstressed syllables’, instead of any regular meter or line-length.
Along with Free Verse, many other experiments were attempted. The poets have
even stopped using formal punctuation and capital letters at the beginning of a
line or a new verse paragraph. One of the poets who became famous for this
kind of writing was the American poet, E.E. Cummings, who always signed
himself e..e cummings. He died in 1962, but his influence has been considerable.
Consider the following lines:
My father moved through dooms of love
through sames of am; through have to give….
Even their grammar and sentence-construction seem strange. Yet, somehow, we
understand the poet’s meaning. He makes us share his fresh, ecstatic, lyrical,
song-like language. Cummmings and some other poets feel that punctuation and
capital letters give only formal importance to a line or a word.
An Indian poet who drops formal punctuation, so as to reinforce the hypnotic
and incantary quality of his experience and expression, is Arun Kolatkar, who
writes in both Marathi and English. In a poem called ‘The Boatride’, he makes
us see the smallest details with heightened perception, and creates a hypnotic
quality in which the seer sees more rather than less. Consider the following
lines:
two sisters
that came
last
when the boat
nearly started
seated side
by side
athwart 105
Modes of Creative Writing on a plank
have not
spoken
hands in lap
they have
been looking
past the boatman’s
profile.
splicing
the wrinkles
of his saline
face
and loose ends
of the sea.
You would have here noticed the absence of punctuation, capital letters, rhyme
schemes, etc. Kolatkar avoids them to express his own inner compulsions and
his unique vision, which is surrealistic⎯ a term signifying an attempt in art and
literature ‘to express the workings of the unconscious mind’ and in which
imagination and reality are fused, in which contradictions in logic are acceptable
to the imagination, ordinary concepts of time and space do not operate, and
everything is seen with an innocent eye. This kind of innovativeness which
springs from inner need is genuine. It is not an attempt to attract attention or be
different, but is a genuine way of seeing, feeling and being different.
Poems now simultaneously disclose and conceal their meanings. Some poets
have experimented with ‘the decomposition or breaking up of language, the
dismantling of normal syntax and word usage, so as to create a new language
field’. In a way, you may say that life is like this, with all sorts of different things
going on at the same time, and coming together, or separating.
4.8 SUMMING UP
In this Unit we’ve spoken about the importance of using symbols and images to
enhance the poetic effect. We’ve also spoken about metrical structures and how
innovations in poetry are experimenting with form and content of poetry.