Updated Ethics 2023-5-45
Updated Ethics 2023-5-45
com/
• But Ethics became more relevant after Industrial Revolution started when man
became greedy and started exploiting the nature, colonisation, imperialism and rich
becoming richer, poor becoming poorer, crime and discrimination started every
Philosophy Psychology
nook and corner of the society.
• As a civil servant, he has to gone through various critical circumstances in his
service. Therefore, it’s important to study Ethics and inculcate those values into
administration. It is not only helping him in decision making but also give him opportunity
to uplift the weaker sections of the society. ETHICS
Why Ethics?
ETHICS:
Etymologically the term “Ethics” correspond to the Greek word “Ethos” which mean Character, Habit, Customs
or Way of behaviour, etc. Hence, Ethics, defined as Systematic study of human actions from the point of view of
their rightfulness or wrongfulness. Simply it’s “A set of principles which guides us what to do and what not
to do the way acceptable to the society.”
ESSENCE OF ETHICS:
Essence is the intrinsic quality of something that determines its character.
• Ethics originate from the sense of justice prevailing in a particular society.
• Ethics operates at different level like individual, organisation, socio-cultural, political and international.
Ethics at each level affect each other.
• Ethics are interrelated to each other. E.g. – honesty, truthfulness, integrity; values of equality and justice
cannot exist without tolerance etc
• Ethical behaviour leads to various benefits for an individual as well as the society at large. Ethics leads to
peace, harmony, respect, justice etc.
• Ethics preach a certain kind of behaviour to us. It tells us how should people behave.
• Ethics are abstract and subjective in nature i.e., they are affected by individual’s emotion and perception.
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• Ethics are determined in a social setting at a given point of time. A society’s history, culture, values etc.
determine ethical standards which may vary from society to society.
• Ethics is not an objective universal concept. Its understanding varies from time to time, person to person,
society to society.
• Ethical standards may transcend the narrow stipulations of law and code of regulations.
NEED OF ETHICS:
• To regulate social relationships
• Ethical values help in Growth and Development overall
• For self-satisfaction
• To live a happy life and meaningful
• Making a good citizen
• Man, as social animal by nature is so selfish and exploit others for his own benefit and satisfaction, therefore
to achieve greater good ethics are required.
CONSEQUENCES OF ETHICS:
Source Ethics
Historic Texts • Ashoka’s giving up war and spreading dharma
• Harshvardhan’s Charity and truthfulness
Ramayana & Mahabharat Ideal governance, consequences of bad intentions, Nishkam karma
Gandhi Ethics Non-Violence, Self-sustenance, swaraj, satyagraha, Courage of conviction,
sustainable development
Constitution Liberty, Equality and fraternity, secularism, justice etc.
Buddhist Ethics Four Nobel truths, middle path, non-violence
Jain Ethics Not harm to anyone including small creatures
Sikh Ethics Langar, brotherhood
Islamic Ethics Collectivism, code of conduct
Laws Laws lay down the basic framework for ethical action, and indicate the
guidelines for such action.
Society It plays a crucial role in laying down the norms for acceptable community
behaviour.
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Conscience Our inner conscience perhaps serves as the final point, where the actual
decision-making about what is ethical, and what is not, are eventually made.
Human values The determinants of ethics are often regarded as the universal human values
such as truthfulness, honesty, integrity, etc.
Constitutional Buddhist
values Ethics
Gandhi
Ethics
Jain Ethics
Ramaya
and Sikh Ethics
Mahabharth
DETERMINANTS OF ETHICS:
• Person: Depends on mental make-up of individual. It depends upon how the person has internalised
personal attitudes and values regarding ethical behaviour.
• Place: It refers to the external environment which includes family, school, etc. For example, as kids we we re
told by our parents and teachers to not to steal things. As we grow up we tend to carry such knowledge and
apply it to real world. Similarly, work place teaches us ethics of teamwork, punctuality, responsibility, etc.
• Time: Different individuals, societies and culture have different set of moral codes at different times. It was
once considered ethical to own a slave. But today such a practise is unethical.
• Object: It is unethical to lie despite any circumstances, purpose or intention. Telling a truth to intentionally
harm a person is also unethical as the intention of telling a truth is not pure.
• Circumstances: Stealing is unethical. But a poor person stealing to feed her children reduces unethically of
the act. Such situation ethics bring subjectivity as it often makes morality subjective.
• End purpose: To give donation to a poor person is good but if such donation is to lure poor person to do
something for you, then it becomes immoral.
• Culture: Culture has profound effect on shaping individual values. As western culture surrounds around
individualistic and Indian culture based on universalism.
• Role Models/Celebrities/Famous Personalities: The leadership or role models and celebrities of a society
or an organization or nation also helps to determine the conduct of their followers or admirers is ethical.
• Constitution: Constitution of various countries also is a way to establish moral disposition of their society.
• God & Religion: Every religion and god advocate universal peace and ethical practices. Religious textbooks
teach how one should behave in a society and how the society should be.
• Conscience & Intuition: A person who follows his conscience & Intuition feel that what is good is good
because it is good and what is bad is bad because it is bad. Intuition don’t need any justification while
following its actions. But conscience is justified based on his actions because of its moral nature and it has
reasoning and justification.
• Family: Family is the first interaction where a children personality develops since his birth. Today’s Children
are tomorrow’s citizens. Therefore, its utmost important that Family environment teaches what is ethically
correct.
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BELIEF:
• A belief is most common term used to explain the behavioural component of a person. It is an internal feeling
that something is true, even though that belief may be unproven and irrational.
• E.g. My belief is that god plays important role in success and achievements in life.
• E.g. Gandhiji believed that swaraj can be attained within one year of launching non-cooperation movement.
• Belief can be peripheral (weak) and core (strong). Beliefs which are formed by direct interaction are
generally strong.
• Belief is also referred as cognition.
Examples:
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• Habituating to smoking is easy but Quitting smoke is very much hard to achieve. By smoking, we get
pleasure but quitting smoke requires we need self-determination.
• Therefore, our Course of action decides our Ethical conduct. The underlying principles to decide whether
it is ethical or not decided by factors like larger public good, conservation and sustainable development.
• 20 year old girl, Rukhsana Kausar, from the Kashmir won the Indian National Bravery
Examples: Award for the killing of Terrorist.
• IAS officer Ashok Khemka transferred more than 50 times just because he is honest civil
servant.
Consequential Ethics – where an act can be considered as good if it’s able to produce positive results.
Dimension Consequences
Individual level Petty crimes, domestic violence, urinating and spitting on public spaces, abusive
and filthy language, crime against aged, jumping rad light.
Social level Corruption, Rise in crime rate, acknowledging goons and mafias, joint family,
parent’s respect, drug addiction, regionalism, castes.
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Organisational level Nepotism, Corruption, rise in inequalities, loss of trust, decrease in efficiency,
economy and effectiveness, destruction of work culture, loss of trust in the
administration, lawlessness.
Political level Hung parliament, corruption, criminalisation of politics, Coalition govt.
International level Trust deficit, frictions, disputes, unhealthy competition, damage to the
environment and unsustainable development, disregard to international
conventions and laws.
Bioethical level Abortion, animal rights, cloning, artificial intelligence, consent, confidentiality, GM
organisms, Suicide.
Environmental level Loss of flora and fauna, unsustainable development, polluter shall pay principle is
diminishing, increase in pollution levels, disregard to Common But Differentiated
Responsibility (CBDR)
VALUE SYSTEM:
• Since human born, he will undergo several stages of personality development. The basic pillar on which
his Behaviour depends on the Values he adopted in his life cycle.
• A strong value system defines character and character allow him to follow specific code of conduct. Such
conduct finally turns into Behaviour. Therefore, a strong value system makes a person stronger either they
are good values or bad values.
“Values are defined as a set of standards of Human Conduct which are important for humans based on
human preferences, beliefs & Knowledge “
Core
Emotions Values
Belief
Example:
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A positive and fulfilling life requires a coordinated and balanced pursuit of both self-serving and other serving
values.
Strong Values: No change in his value system . Not subjected to others influence
Weak Values: Frequent change and subject to influence by others
Universal Values: Does not changes Time& Space they are Universal in nature
Time specific Changes according to time & Space
Values:
Individual Values: Follow according to his conscience
Social Values: Untouchability, Child Marriage, Gender equality, Social Justice etc
Economic Values: Fair in Trade, Economic Justice, Adulteration, Crony capitalism etc
Ethical Values: Honesty, Truthful, Integrity etc
Political Values: Public Service, Democracy, Rights etc
• Tolerance
Indian values • Atithi devo bhava
• Universal Brotherhood
• Non-Violence
• Vasudhaivaa kutumbakam
• Living with Nature etc
• Liberal
Western Values • Individualism
• Egalitarian society
• Materialism
• Privacy etc
• Universalism
• Benevolence
• Compassion
Universal Values • Empathy
• Self-Sustenance
• Sustainable Development
• Universal Brotherhood
• Service to Mother earth and Humanity
• Selflessness
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Knowledge and wealth always beneficial to the people so if we hit a tree with stone it will give fruits instead of
hitting us back. Universal values are primary, unconditional & self-lessness. Service based on complete
Compassion and Love.
Relative Values: Relative values are -
• Depends on time and space
• Secondary values
• Subject to change
Examples:
1. Untouchability & Slavery was considered as upper-class
value but its abolished over a period of time
2. Child marriages was banned which were considered earlier
customary practice
3. Dowry system
4. Sea voyage was a sin to Hindus but its misconception was
removed by Raja Rammohan Roy after travelling to England
through sea route.
ETHICS VALUES
Set of principles which are accepted by the society Values are nothing but Choices of Individuals
Macro in Nature Micro in Nature
Basically, at societal level Individual level
It can be only good choices made by individuals It can be either good or bad
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ATTITUDES:
• Attitudes are views, beliefs, or evaluations of people about something (the object). The attitude object can be
a person, place, thing, ideology, or an event. Attitudes can be positive or negative.
• E.g.: I hate men with long hair. In this example, the person is having a negative attitude towards men who
grow long hair.
• Both Attitudes and Values are the beliefs (views) of a person. However, attitude is the belief (views) of a
person towards ‘something’. Examples: I hate snakes, I don’t like big cars.
• Thus you can see that attitude is all about whether you like or dislike something.
• Value is also a belief (about what is important), but it’s not towards anything.
• Value can exist in itself.
• Then how is attitude connected with value? Attitude is the view of a person regarding a value.
Attitudes Values
What do you like / dislike? What is important for you?
Derives from Beliefs Derives from Beliefs
E.g. They like honest people E.g. They value honesty
MORALS:
• Ethics, Morals and Values often use interchange. Morals are part ethics based on concept of goodness.
• Here Bad part of ethics excluded. Morality is standards of individuals for right and wrong. Derived from Latin
word ‘Moralitus’ which means character.
• Examples: Being Honest, Transparency, Fair choice to everyone in recruitment exam etc
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One’s private life automatically Public morality transforms to elect Political morality need not be
guarantees high moral stature in morally correct leaders shown private morality after
political life. assuming the power
CONSTITUTIONAL MORALITY
• Constitutional morality is substantive content of the constitution in the form of Ethical Ideas that underlines
formal provisions.
• Justice, liberty, equality, fraternity, can be taken as elements of modern constitutional morality.
• According to the Ambedkar, constitution could be at best provides a legal framework, a necessary but not
sufficient condition for such a transformation.
• To be effective, constitutional laws have to be rest upon substratum of Constitutional morality. It is not
a natural sentiments but has to be cultivated.
• Constitutional morality:
o Enhances values like liberty, equality and fraternity
o Secularism i.e., respect for plurality
o Political, social and economic justice
o Open culture of dissent and constructive criticism
o Tolerance, restraint and mutual accommodation in public life
o Respect for formally prescribed rules and procedures
o Constitutional morality is the basis for which any statutory acts should be made.
VOICE OF CONSCIENCE
• It’s part of sub conscious state that which instructs us to act in a particular way. Power to think decisions
about value system. Here Ends have given more importance than means.
• Voice of Conscience is our ability to make a practical decision in light of ethical values and principles.
• Voice of Conscience is a person's moral compass of right and wrong as well as the consciousness of one's
actions. It is the small voice from inside and also voice of god. But usually, we don’t pay heed to such voice so
we end up taking wrong decisions.
• Man loses his state of mind and for moment he will act and later realisation happen with punishment. Lot of
criminal cases happens when a person loses his state of mind and don’t listen to his Voice of Conscience.
• Examples:
o When we have to choose between family or organisation in a case involved from your family, it is the
conscience guides you what decision you have to take.
o When appointing Vivekananda as chief disciple of Ramakrishna paramahamsa he asked to steal rice
from home with condition of nobody watching but Vivekananda replied that, “his inner conscience
always watching himself”.
o Famous business woman and her husband Indrani Mukherjee killed her own daughter. In this world
only snakes kill their own babies where their inner conscience became blind.
COURAGE OF CONVICTION
It means you will do what you believe and have that courage to accept what you believe. If you have
the courage of your convictions, you have the confidence to do what you believe is right, even though other
people may not agree or approve.
Examples:
• Gandhiji fought against discrimination happened to Indians and blacks in South Africa
• Raja Rammohan Roy fought against sati abolition
• Ishwar Chandra Vidya Sagar fought against child marriages and supported widow remarriage
CRISIS OF CONSCIENCE
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ETHICS Vs MORALS
ETHICS MORALS
• Ethics are standards of human conduct that • These are principles of right and wrong held by an
society adopts for itself. individual.
• Ethics are a set of dos and don’ts that govern • Self-regulation in a personal life
human conduct in a social setting.
• Ethics is the standards of “good and bad” • Morality as something that’s personal and normative
distinguished by a certain community or social
setting.
• ethics is the term used in conjunction • Moral connotation linked theology and spirituality
with business, medicine, or law
• Uniform across the cultures • Vary person to person and culture to culture
• Examples: Ethically adultery is wrong • But at personal level you may either support to
adultery or you feel it’s wrong.
ETHICS Vs LAW
ETHICS LAW
Ethics means the science of a standard human The law is defined as the systematic body of rules that
conduct. governs the whole society and the actions of its
individual members
Ethics comprises of guidelines and principles that The law consists of a set of rules and regulations
inform people about how to live or how to behave in
a particular situation.
Ethics are governed by an individual, legal or The law is created by the Government, which may be
professional norm, i.e., workplace ethics, local, regional, national or international
environmental ethics and so on.
It cannot be found in written form. The law is expressed in the constitution in a written
form or statute books
It is internal – Intrinsic It is externally driven – Extrinsic
Breach or violation may not result in immediate The breach of law may result in punishment or penalty,
punishment. or both
Ethically acceptable can also be acceptable to the law Legally acceptable need not be Ethical
Ethics has no such binding on the people Legally binding
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Ethics that are the code of conduct that helps a The objective of the law is to maintain social order and
person to decide what is right or wrong and how to peace within the nation and protection to all the
act. citizens.
APPROACHES TO ETHICS
• Every day we come across several ethical and moral dilemmas in our daily
life. Dealing with these moral issues is often perplexing. How, should we think
through an ethical issue?
• What questions should we ask? What factors should we consider? Therefore,
Ethics(E)
to solve an ethical dilemma the first step in analyzing moral issues is to get
the facts.
• But having the facts is not enough. Facts by themselves only tell us what is;
they do not tell us what ought to be. In addition to getting the facts, resolving
an ethical issue also requires an appeal to values. Philosophers have
Morality(M) Law(L)
developed five different approaches to values to deal with moral issues. They
are:
1. Utilitarian approach
2. Rights approach
3. Justice approach
4. Common good approach
5. Virtue approach
1. Utilitarian Approach
• Utilitarianism was conceived in the 19th century by Jeremy Bentham and John Stuart Mill to help
legislators determine which laws were morally best. Both Bentham and Mill suggested that ethical actions
are those that provide the greatest balance of good over evil. To analyze an issue using the utilitarian
approach,
1) First identify the various courses of action available to us.
2) Second, we ask who will be affected by each action and what benefits or harms will be derived from each.
3) Third, we choose the action that will produce the greatest benefits to the greatest no of peoples with the
least harm.
“The ethical action is the one that provides the greatest good for the greatest number.”
2. Rights Approach
• Proposed by Immanuel Kant and similar thought of philosophers, who focused on the individual's right to
choose for herself or himself. According to this school of philosophers, what makes “human beings different
from mere things is that people have dignity based on their ability to choose freely what they will do with
their lives, and they have a fundamental moral right to have these choices respected”.
• In deciding whether an action is moral or immoral using this approach:
1) Does the action respect the moral rights of everyone?
2) Actions are wrong to the extent that they violate the rights of individuals
3) The more serious the violation, the more wrongful the action.
People are not objects to be manipulated. It is a violation of human dignity to use people in ways they do not
freely choose. Some of the examples of individual rights are right to privacy, right to truthful, right to not be harm
by anyone.
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2) Does it treat everyone in the same way, or does it show favouritism and discrimination?
• Favouritism gives benefits to some people without a justifiable reason for singling them out; discrimination
imposes burdens on people who are no different from those on whom burdens are not imposed. Both
favouritism and discrimination are unjust and wrong.
Challenges to Ethics :
Although value conflicts occur in manifold areas and at all levels of the public service, there are specific challenges
to current public service values which are considered here. They arise in the context of:
• New modes of governance
• Market-based reforms
• Politicisation
• Agencification
• Decentralisation/relocation
• Changes in HRM and recruitment
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BRANCHES OF ETHICS
Branch of Ethics Description
Meta Ethics • This branch seeks to understand the nature of ethical properties and judgments
such as if truth values can be found and the theory behind moral principles.
• Determines validity of theories advanced in normative ethics branch. Its described
by thinkers as study & origin of meanings of ethical concepts.
Normative • Focuses on what is right things to do? Also called as prescriptive ethics. It is study
(Prescriptive) of ethical acts.
Ethics • The largest branch, it deals with how individuals can figure out the correct moral
action that they should take. Philosophers such as Socrates and John Stuart Mill
are included in this branch of ethics.
Descriptive Ethics • Kohlberg’s moral education explains this kind of ethics. Studies history and
development of ethics.
• This branch is more scientific in its approach and focuses on how human beings
actually operate in the real world, rather than attempt to theorize about how they
should operate.
Applied Ethics • Analyses the application of ethical issues.
• This is the study of applying theories from philosophers regarding ethics in
everyday life. This uses application of moral knowledge to practical problems and
uses philosophical methods to identify the morally correct course of action in
various fields of human life.
Consequentialism Ethics:
Consequentialism is based result-based ethics. It gives us this guidance when faced with a moral dilemma. It is
based on two principles:
o Whether an act is right or wrong depends only on the results of that act
o The more good it produces, it treated as a good act
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8) Bio-Ethics
9) Environmental Ethics - Sustainable development, Conservation, Resource efficiency etc.
10) Medical Ethics - Treat every patients without discrimination, Service to Humanity etc.
11) Professional Ethics - Business Ethics, Corporate governance, Safe work place for women, Equal
opportunities in the Organisation etc.
DEONTOLOGICAL ETHICS
• Derived from the word “Deont” means duty. The MEANS or instruments adopted to achieve outcome is very
much important along with the desired END. Both MEANS and ENDS both should be good.
• Thinkers like Gandhiji, Vivekananda, Kant, Nehru Comes under this category.
• Example: Gandhiji’s recalling of Non-cooperation movement is example of Deontological Ethics. After the
Chauri chaura incident he called off the movement before it gets more violent. Gandhiji always believed in
Non-Violence.
TELEOLOGICAL ETHICS
• Derived from the Greek philosophy. Telos means Ends/Goals. According to this school of thought if the
outcome is good then the actions followed to reach that goal or objectives or ends are also considered as good
actions.
• Thinkers like Epicurus, Thomas Aquinas, Aristotle, Thomas Hobbes, JS Mill and Bentham’s Utilitarian
principle, Karl Marx etc who are considers ends are more important than means.
• Example: Robbin Hood – He Plunders the food and distributes it to poor.
ENVIRONMENTAL ETHICS
• Since Ancient times Indians started living with Nature. We respect the
rights of the animal species and plant species. But after the Industrial
revolution and LPG era India entered into POLLUTERS CLUB having
members include USA, China, EU.
• Emergence of New concept “Anthropocentrism”, is the belief that
HUMAN BEING is the most important entity of this Universe. Then humans
started exploited the nature and disturbing the Natural cycle.
• We are heading towards SIXTH MASS EXTINCTION. India took several
Initiatives to protect our Environment like enacting acts like Wild life
Protection Act, Environmental Protection Act etc, setup National Green
Tribunal (NGT), to protect endangered species took initiatives like Project
Tiger, Project Elephant, ZSI Red data book etc. Even Judiciary too time to
time interfering where Environment is at stake.
• Examples: Uttarakhand High Court declared River Ganga as
living entity where it has equal rights along with Human beings. Thomas Aquinas: If there is a
Conflict between Primary laws
Some of the noted Initiatives across the Globe are India’s pledge (Natural Laws) and Secondary laws
towards going green with Renewable Energy, Friday for Future, EU (Manmade), We shall always
net zero carbon emissions by 2050 etc. Therefore, Sustainable prioritize Primary laws.
Development and Environmental Justice is the way forward.
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Chritsian
stewardship
Consequentialistic
Nature
Mangement
Anthropocentric
Kentensian
Deontologic
Rawlesian
Environmental
Ethics
Animal
Protection
Consequentialistic
Biocentric
Non- individulism
Anthropocentric
Animal rights
Deontologic
Biocentric
Holism
Ecological Environmental
Liberal Conservation
balance Ethics
MEDICAL ETHICS
Pillars and Principles to be followed in Medical Ethics:
• Autonomy
• Beneficence, act of charity, mercy and Kindness
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• Confidentiality
• Non – Maleficence/ Do no harm
• Equity/Justice
• Dignity
• Service oriented
• Examples: Padmashri Award 2019 winner Dr. Ravindra and his wife Dr. Smita who dedicated their entire
life to serving to the rural people who don’t have access to medical facilities and there is no proper
infrastructure. With minimum equipment they learnt basic surgeries.
BIOETHICS
Bioethics is commonly understood to refer to the ethical implications and applications of the health-related
life sciences. Components of bioethics are:
• Genetics:
o Much of medicine today is about genetics, whether for disease prevention, diagnosis, treatment, or
reproductive decision-making.
o Emerging genetic technologies and knowledge generate numerous value conflicts. Consequently,
bioethicists ask what is ethically appropriate if individuals have a mutation for a serious and now
untreatable genetic disorder.
• Ethics in Clinical trials:
o Clinical trials are research studies performed in people that are aimed at evaluating a medical, surgical
or behavioural intervention. Patients who are involved in clinical trials are not used as a means to an end.
o Clinical ethics is a practical discipline that aims to resolve ethical questions or disagreements that emerge
in the practice of health care. Clinical ethicists work to identify, analyse, and resolve value conflicts that
arise when providers, patients, families, surrogates, and other stakeholders disagree or are uncertain
about the ethically best course of action.
o For example, patients or their surrogates may refuse recommended treatments or demand non-beneficial
treatments, which puts their requests at odds with providers’ medical judgment.
o Clinical ethicists help to identify and clarify ethical questions, find ethically acceptable courses of action,
encourage honest and respectful communication between all parties, and recommend ethically
acceptable solutions for the case at hand.
o Clinical ethics also works to improve institutional responses to ethical dilemmas through education and
policy formation.
Rights Of Participants:
• Right to prior consent
• Access to information
• Privacy
• Post trail access to remedy
• Compensation for side effects if trail fails
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Examples:
• COVID-19 vaccine volunteer sued 100cr against serum institute, Pune for making him ill in the trail
• A scientist in China using CRISPER technologies to edit baby human genome for desired characters.
ETHICS IN RELIGION
• Ethics are part of every religion but can a person be ethical
without religious? This is a long-standing debate. Central aspect God as a basic requirement of ETHICS
of ethics is “good life”. Greeks called it is a happiness. The - Immanuel Kant
ancient Greeks believed happiness was brought about by living
one’s life in accordance with virtue – positive traits of character.
• Virtue in the highest sense, in an adult who has been brought up well, will not just involve good personal
habits such as courage and temperance, but also friendship and justice and intellectual virtue. The essence of
virtue is in the wholeness of the person brought about by integrity.
If religion has a role in moral decision-making, then what should be that role?
• For many individuals, their religion is a centrally defining characteristic of who they are, such that they would
be nearly incapable of making ethical decisions independently of their religious beliefs.
• Further, some of our most basic moral sentiments are directly connected to religious ideology.
• Examples:
o Most people agree that things like murder and adultery are always wrong, regardless of
circumstances. Most major world religions echo these sentiments
o In some of the catholic countries it is illegal to abortion
• The link between religion and morality is best illustrated by the Golden Rule: “Do unto others as you would
wish them do unto you”. In other words, we should treat others the way we would want to be treated. This
is the basic ethic that guides all religions. If we do so, happiness will ensue.
ETHICS IN AI
• Humans have something called “a moral compass”. It is an area of our cognition (mental processes of
gaining knowledge and understanding) which tells right from wrong. When you see an injustice, your
brain tells you something is not right.
• The standards of your moral compass strongly depend on your upbringing and environment. This 'moral
compass' and environment is also what companies build their ethics on, i.e., to decide what is right and
what is wrong.
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• AI is a technology that could affect public values, human rights or public decision-making and hence there is
a strong need for ethics here. In the same way that parents raise a child, companies must teach and test their
AI systems to learn, communicate, make unbiased decisions and comply with norms and regulatio ns.
Artificial Intelligence is a very vast field, and today most of the AI code developed across the world falls
under the bucket of Artificial Narrow Intelligence (ANI). There should not be any pre-existing bias in the
data that is collected from the real-world.
• Examples:
o Gender bias - when you search for 'Doctor' on a search website, the results for Doctor images might
mostly come up as 'male'. Whereas for 'Nurse' most results would be 'female'. This shows inherent bias
in the search results.
o AI model for face recognition identifies a person as a criminal incorrectly - this will lead to a loss of that
person’s reputation and false criminal charges against the person
• AI Systems should be built such that they are fair and inclusive for all. Impartial behavior of AI model
without any discrimination should be our goal. Unfair models can create improper outcomes, for example,
the AI model for face recognition identifies a person as a criminal incorrectly - this will lead to a loss of that
person’s reputation and false criminal charges against the person. Unfair models can injure people, damage
reputations and become legal liabilities. The consequences of biased AI systems could be an injustice at a
large scale.
• AI models are highly susceptible to all sorts of attacks, including many based on adversarial AI methods.
In these methods, adversaries exploit AI models for potential gain, in most cases, by predicting the decisions
machine learning models will make and then manipulating subsequent sets of data to produce the attacker’s
desired outcomes—rather than the correct decisions.
• When AI systems are to be built using sensitive data, we need to consider the privacy implications in using
it. Legal & regulatory requirements, social norms and individual expectations should be obeyed. If AI models
remember or can reveal the sensitive data that they have used, rules should be put in place to ensure that the
data is safe. The possibility that AI models reveal data can be decreased by applying various techniques.
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• Obey the laws, standards, privacy principles etc. Provide users with clear notice and give them any necessary
controls over data use. Follow best practices such as encryption (the process of converting information or
data into a code, mainly to prevent unauthorized access).
• Masking, Anonymizing and/or aggregating the data (i.e., the process of hiding original data with modified
data, i.e., characters or other data) using some techniques (data scrubbing, etc.). E.g., consider removing
personally identifiable information (PII) like Date of Birth etc
• Implement the General Data Protection Regulation (GDPR) is a regulation in European Union (EU) law on
data protection and privacy for all individuals within the EU and the European Economic Area (EEA). It
requires companies to protect the privacy of their EU customers. Hence the appropriate measures must be
put in place to prevent privacy breaches
There is no one size fits all approach to privacy protection. In real-world, we must iterate to find an approach
that balances privacy and utility for the task we need to work on to make use maximum benefits from AI for the
progress of Human kind.
ETHICS IN MEDIA
• Media refers to communication channels through which we disseminate news, music, movies, education,
promotional messages and other data. Media from the value development point of view, they are the most
important medium through which we get influenced our biases. The role of the mass media in influencing the
values is becoming increasingly very high.
• Examples:
o The recent TRP scam case one of television media resorted to fake TRP ratings by bribing subscribers
o Journalist crime investigation in the actress suicide case.
These are all few examples where values and ethics degrading in media houses and journalism.
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• Paid news
Recommendations:
• It is necessary to evolve norms and practices requiring proper screening of all allegations/complaints by
the media, and taking action to put them in the public domain
• The electronic media should evolve a Code of Conduct and a self-regulating mechanism in order to adhere
to a Code of Conduct as a safeguard against malafide action.
• Government agencies can help the media in the fight against corruption by disclosing details about corruption
cases regularly
The media has played an important role in positive developments like the fight against racism, gender bias,
unemployment, poverty and spreading awareness about the need for world peace. That’s why media called
fourth pillar of democracy.
ETHICS IN JOURNALISM
• Journalistic ethics are basically a set of principles, standards, guidelines and code of conduct prepared for
professional journalists. It deals with conduct, character and behaviour of a journalist and how s/he works
before, during and after the news gathering and dissemination.
• Mahatma Gandhi - “The Sole aim of journalism should be service. The newspaper is a great power, but
just as an unchained torrent of water submerges whole countryside and devastates crops, even so an
uncontrolled pen serves but to destroy.”
• Napoleon - “Four hostile newspapers are more to be feared than a thousand bayonets.”
• Since the days of ‘Yellow Journalism’ many leading newspapers were partisan, biased, sensational,
intrusive, propagandists, manipulating and distorting the facts, passing off rumours as news. Since quality of
information directly reflects the health of a democracy.
• Examples: Vernacular press act during British Raj to supress Indian newspapers who supported national
independence
• Such biased, partisan, manipulated media, slowly a concerted campaign started to bring in ethics and
principles with a set of guidelines and code of conduct for news media and journalists. In the US, for the first
time, in 1922, the American Society of Newspaper Editors (ASNE) adopted a set of ethical principles. It
proposed six key principle:
1) Responsibility
2) Freedom of the Press
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3) Independence
4) Truth and Accuracy
5) Impartiality and Fair Play.
• Another landmark intervention came in 1940s when Hutchins Commission in the US articulated in its report
the principle of Social Responsibility of the Press. The Commission reiterated that while the freedom of
press is paramount, it also has a moral obligation to consider the well-being of the general public when
making its decisions and choices.
In India, the Press Council of India (PCI), a statutory and quasi-judicial body functions as a “watchdog of the
press, for the press and by the press. Similarly, NGO the News Broadcasting Standard Authority (NBSA) oversees
the news channels.
Therefore, there is a need for serious introspection from news media outlets and the journalists’ community
to take steps to minimise the flouting of ethical norms, and to improve the quality and standards of the news
media in India. In this context, professional bodies like the Editors Guild of India, NBA, PCI etc. can take lead and
initiate debate and discussion and propose remedial measures.
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Corporate Governance:
• Fair & transparent business
• Corporate governance framework should protect and facilitate the exercise of shareholders’ rights and
ensure the equitable treatment of all shareholders, including minority and foreign shareholders.
• Ensure that timely and accurate disclosure is made on all material matters
• Integrity should be a fundamental requirement in choosing corporate officers and board members.
• Protection to Corporate whistle-blowers
You're looking for three things, generally, in a person. Intelligence, energy and integrity. And if they don’t
have the last one, don’t even bother with the first two - Warren Buffet
ADMINISTRATIVE ETHICS
Administrative ethics are “The values and morals should be followed by a bureaucrat during his public
duty”. We will study about Administrative ethics in detail in various chapters. In brief they are:
• Integrity
• Honesty
• Strict adherence to code of conduct
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Examples:
• Once an old lady brought his son to Gandhiji to preach him stop eating sugar. But didn’t say anything that
moment and asked that lady come back after one month. In this gap Gandhiji practiced stop eating sugar
because he has same habit. After one month he said that young boy not to eat sugar.
• Satya Harischandra always speaks truth
Family:
• Family is the first foundation where ethical values seeds into one’s own mind. Interaction with parents and
the instruments adopted by them shapes children behaviour. If a family encourages and supports you in
times of crisis then you can take any hard decision which is ethically correct.
• A person’s ethical orientation towards others is determined to a large extent by his/her spouse.
• Also, parent is the first friend and guide to a child. They teach him not to be greedy, kind towards others, be
empathetic. It will helpful in shaping child’s intellectual ability and cognitive skills.
Friends:
• Role of friends play in moulding one’s personality. One famous quote says “Our friend circle tells our
character “
Examples:
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Though Karna individually Ethical and having greater war skills than Arjuna but his decision to fight along with
Kauravas’s side makes him unpopular which led to his death in Kurukshetra. It’s just because he promised his
friend Duryodhana to help in the war.
A system of laws and rules, however elaborate, cannot provide for all situations. It is highly desirable, to govern
the conduct of those who occupy positions in the lower hierarchy where they don’t have any discretion. But the
higher officials in public service, the greater is the ambit of discretion. And it is difficult to provide for a system
of laws and rules that can comprehensively cover and regulate the exercise of discretion in high places.
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These principles of public life are of general applicability in every democracy. Arising out of such ethical
principles a set of guidelines of public behaviour in the nature of a code of conduct becomes essential for public
functionaries. Indeed, any person who is privileged to guide the destiny of the people must not only be ethical
but must be seen to practice these ethical values.
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9) Maxim of National Interest: Though universalistic in orientation and liberal in outlook, a civil servant, while
performing his duties, would keep in view the impact of his action on his nation’s strength and prestige.
10) Maxim of Justice: Executives who are responsible for formulation and execution of policies and decisions of
governance would ensure that respect is shown to the principles of equality, equity, fairness, impartiality and
objectivity and no special favours are given on the criteria of status, position, power, gender, class, caste or
wealth.
11) Maxim of Transparency: An administrator will make decisions and implement them in a transparent
manner so that those affected by the decisions and those who wish to evaluate their rationale, will be able to
understand the reasons behind such decisions and the sources of information on which these decisions were
made.
12) Maxim of Integrity: An administrator would accept an administrative action on the basis of honesty and not
use his power, position and discretion to serve his personal interest and the illegitimate interests of other
individuals or groups.
Human Values- Lessons from Lives of Great Leaders, Administrators & Reformers
• Leader - leadership is the exercise of high-level conceptual skills and decisiveness. It is envisioning mission,
developing strategy, inspiring people, and changing culture.
• Reformer - A reformer is a person who wants to improve the prevailing conditions in society by bringing
about reforms in any area of human activity. e.g. politics, social customs and religion. E.g. Social reformer,
religious reformer, political reformer.
• Administrator is one who is responsible for carrying out administration - a process of working with and
through others to accomplish the agreed goals efficiently.
Lessons from the Lives of Great Lessons from the Lives of Great Lessons from the lives of Great
Administrators Leaders Reformers
Verghese Kurien, M. S. Mahatma Gandhi, Abraham Mahatma Gandhi, Raja Ram mohan
Swaminathan, Sam Pitroda, E. Lincoln, Martin Luther King Jr, Roy, Kabir, Vivekananda etc.
Sreedharan, V.P, Menon, T. N Nielson Mandela, Nehru, etc.
Sheshan, etc.
• Integrity • Love for Justice • Respect for Humanity
• Non-discrimination • Selflessness • Dignity for all
• Discipline • Respect for Humanity Dignity • Humanism
• Citizenly-duty for all • Reason and Inquiry for seeking
• Social Equality • Loving and caring behaviour the truth Kindness and
• Lawfulness • Peace loving compassion
• Sense of ethical accountability • Non-violence • Contentment Social Equality
• Loyalty • Benevolence Compassion
• Courage
• Solidarity and respect
Let’s have a quick look at the lessons from the lives of eminent persons. We shall deal with each of them in detail
in the coming chapter:
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Jawaharlal Nehru Democracy, institution building, consensus building, socialism, secularism, self-
determination, internationalism etc
Nelson Mandela Service, dignity, self-belief, equality of the human race, freedom, fairness, justice, etc
Abraham Lincoln Humanism, equality of the human race, integrity, idealism, honesty, freedom etc.
Martin Luther King Jr Self-belief, equality of the human race etc
Raja Rammohan Roy Social equality, equality of the human race, women empowerment, scientific thinking
etc
Swami Vivekananda Self-belief, equality of the human race, patriotism, compassion etc
B R Ambedkar Self-belief, equality of the human race, radical thinking, compassion etc
Mother Teresa Compassion, altruism, helpfulness, kindness, cleanliness, determination.
Verghese Kurien Self-belief, co-operative societies, entrepreneurship, innovation, farmer welfare etc.
E. Sreedharan Punctuality, self-belief, integrity, high-quality standards etc.
M .S. Swaminathan Sustainable development, green revolution, poverty alleviation, farmer welfare etc.
Level 1: Preconventional At the preconventional level, morality is externally controlled. Rules imposed
level (Child stage) by authority figures are conformed to in order to avoid punishment or receive
rewards. This perspective involves the idea that what is right is, what is
personally satisfying. Level 1 has two stages:
• Stage1: Punishment or obedience orientation- Behaviour is determined by
consequences. The individual will obey in order to avoid punishment.
• Stage 2: Instrumental purpose - Behaviour is determined again by
consequences. The individual focuses on receiving rewards or satisfying
personal needs.
Level 2: Conventional At the conventional level, conformity to social rules remains important to the
level (Teenage stage) individual. However, the emphasis shifts from self-interest to relationships with
other people and social systems. The individual strives to support rules that are
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set forth by others such as parents, peers, and the government in order to win
their approval or to maintain social order.
• Stage 3: Good boy/girl orientation: Behaviour is determined by social
approval. The individual wants to maintain or win the affection and
approval of others by being a “good person.”
• Stage 4: Law and order: Social rules and laws determine behaviour. The
individual now takes into consideration a larger perspective, that of societal
laws. Moral decision making becomes more than consideration of close ties
to others. The individual believes that rules and laws maintain social order
that is worth preserving.
Level 3: Post At the postconventional level, the individual moves beyond the perspective of
conventional or his or her own society. Morality is defined in terms of abstract principles and
principled level (Maturity values that apply to all situations and societies. The individual attempts to take
stage) the perspective of all individuals.
• Stage 5: Social contract orientation- Individual rights determine
behaviour. The individual views laws and rules as flexible tools for
improving human purposes. That is, given the right situation, there are
exceptions to rules. When laws are not consistent with individual rights and
the interests of the majority, they do not bring about good for people
and alternatives should be considered.
• Stage 6: Universal ethical principles- According to Kohlberg, this is the
highest stage of functioning. However, he claimed that some individuals will
never reach this level. At this stage, the appropriate action is determined by
one’s self-chosen ethical principles of conscience. These principles are
abstract and universal in application. This type of reasoning involves taking
the perspective of every person or group that could potentially be affected
by the decision.
• Examples: Gandhiji, Raja Rammohan Roy, Martin Luther king JR, Rosa parks
who was unwilling to stand her from bus seat causes civil rights movement
– All are examples for last level who driven individual morality than societal
conditions
Sources of Values
At an early age of children, we can mould like, clay pot, good desired behaviour by inculcating moral values. The
various sources where values inculcate are:
1) Family
2) Society
3) Education
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• Examples:
1) I, myself learnt discipline from my father and being
hygiene and cleanliness from my mother
2) Thomas Alva Edison can able to study at home when his
school kicked off from school and became great scientist
only because of his mother.
3) If elders taught us about king treated equally in his
kingdom, such perception develops a positive thought in
children mindset where they treat everyone equal in the
society.
• Respect towards others and Lower sections of people:
Respecting elders and mingling with downtrodden sections
of people by family members creates positive attitudes
towards lower sections of people. Then he/she will treat
everyone equal and develops a habit of empathy towards
lower section kids which makes him soft hearted personality.
• Charity: If parents are doing charity work children too develops such habit ff donating. This instils kindness
in children.
• Examples:
1) Manipuri 6yrs old boy and Bengaluru 6yrs old girl donated all their savings to PM CARES fund during
lockdown
2) In Chennai, A saloon shop owner, on request of his daughter he spends all his savings saved for his
daughter education spent on poor people who were suffering with basic necessities. Even she , Netra 13,
appointed as UN good will ambassador to the poor.
• Pampering or Punishment: Pampering makes parents eyes and ears blind and deaf when their children
do wrong things. Parents should be in a position to make them realise their wrong acts. Even harsh
punishments results counter results. Therefore, counsel them and treat them like friends so they won’t
afraid to share their thoughts with parents. Hence, in order to inculcate good values parents should not
pamper the kid but limited freedom to be expected.
• Examples:
1) Instagram Boyz locker room – All the members of this group including admin who created this group
on Instagram having age group below 15 where they are discussing sexual comments against their class
girls
2) Nirbhaya case in 2012 – A juvenile involved in such heinous crime
• Dignity of Labour: Children should adopt doing their own work that is self-help. This instil a kind of dignity
of labour and respect towards the daily wage workers. Parents should teach them how it’s important to self -
help.
• Examples:
1) In India we feel that cleaning our own toilets is not our duty, its someone’s else comes and cleans our
toilets. India should adopt from western societies where they feel it’s embarrassing when someone clean
their toilets. It should start with elders, starts cleaning our own washrooms. This kind of attitude creates
an egalitarian society.
2) Open defecation is very much prevailed even today. Children should start teach parents that open
defection is not good practise.
• Observational learning: Children observe what happens at home and begin to see such behaviour as normal
and morally correct. This is a basic process of attitude formation. For example, children who witness domestic
violence and gender discrimination at their home themselves develop similar vices and fail to develop values
of gender equality.
• Joint family: The joint family structure stands for certain values like tolerance, cooperation, sacrifice, care
etc. Living in a joint family and its healthy functioning imparts these values to the children.
• Traditions and customs: Families follow certain practices as a norm which are always adhered to by the
children. Traditions themselves become a value for children due to regular and repetitive behaviour.
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• Family as permanent source of ethics and value. There is no brokage of relationships here.
• Family consists of all kinds diverse people, elders, youngsters, women, men, children, adults. Therefore, there
is chance to learn diverse views and opinions.
• Family is the first place of creating trust
• Family is the first place where self-confidence develops
• Family punishes and rewards for bad behavior. Therefore, it’s a fist place learn both good and bad.
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Purpose of Education:
• The purpose of education is to educate individuals within society, to prepare and qualify them for work for
an economy as well as to integrate people into society and teach them values and morals of the society.
• Role of education is means of socializing individuals and to keep society smoothing and remain stable.
• After the family a person spends most of his/her life with educational institutions starting from school. Even
after schooling during graduation and post-graduation education helps to develop ethical behaviour in the
students.
Value
Intelligence Character
Education
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What is Happiness?
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• It’s a state of mental and emotional stage with positive and pleasurable feeling with intense joy. For an
average common man happiness all about securing a good salary job, family, weekend fun, less uncertainty
about future, success in professional career etc.
• But that’s not the real happiness, A real happiness should be forever. All human relations are transitory in
nature so they can give us only momentary pleasure and joy.
• A real happiness should be:
o Permanent
o It can’t be taken away from our life that is It should be something internal happiness but not external
happiness
o Should not be attached to any material thing.
ARISTOTLE ON HAPPINESS
Aristotle believed that happiness was the most important thing in life. He taught that one should no t waste
one’s time in the pursuits of pleasure, but should seek happiness instead. According to him, true happiness
lay not in material things, but in understanding one’s true nature, and regaling one’s full potential. In short,
happiness depends upon ourselves, and not on the outside world.
“...happiness is the meaning and the purpose of life, the whole aim and end of human existence...”
• Bhagavat Gita – Nishkam karma – Act selflessly without expecting anything in return
• Buddha – Find an enlightened soul to be happy forever
• Veda Vyas - परोपकार: पुण्याय पापाय परपीडनम्
• “Doing good to others conduces to merit and doing harm to them leads to Sin”
• Even every other religious scripture preaches how to be happy by following only good actions.
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Essence of ethics “A man is but a product of his thoughts. What he thinks he becomes.” 2019
Lessons from the lives and “Where there is righteousness in the heart, there is beauty in the 2019
teachings of great leaders, character. When there is beauty in the character, there is harmony in
reformers and the home. When there is harmony in the home, there is order in the
administrators nation. When there is order in the nation, there is peace in the world”
– A.P.J. Abdul Kalam
Dimensions of ethics – What is meant by the term ‘constitutional morality’? How does one 2019
Constitutional ethics uphold constitutional morality?
Ethics in private and What are the basic principles of public life? Illustrate any three of these 2019
public relationships with suitable examples.
Human Values The crisis of ethical values in modern times is traced to a narrow 2017
perception of the good life. Discuss.
Human Values The crisis of ethical values in modern times is traced to a narrow 2017
perception of the good life. Discuss.
Lessons from the lives and “Great ambition is the passion of a great character. Those endowed 2017
teachings of great leaders, with it may perform very good or very bad acts. All depends on the
reformers and principles which direct them.” – Napoleon Bonaparte. Stating examples
administrators mention the rulers (i) who have harmed society and country, (ii) who
worked for the development of society and country.
Role of family, society and “If a country is to be corruption free and become a nation of beautiful 2017
educational institutions in minds, I strongly feel there are three key societal members who can
inculcating values make a difference. they are father, the mother and the teacher.” Abdul
Kalam. Analyse.
Consequences of Ethics in Without commonly shared and widely entrenched moral values and 2017
human actions. obligations, neither the law, nor democratic government, nor even the
market economy will function properly. What do you understand by
this statement? Explain with illustration in the contemporary times.
Consequences of Ethics in Explain how ethics contributes to social and human well-being. 2017
human actions.
Lessons from the lives and “Great ambition is the passion of a great character. Those endowed 2017
teachings of great leaders, with it may perform very good or very bad acts. All depends on the
reformers and principles which direct them.” – Napoleon Bonaparte. Stating examples
administrators mention the rulers (i) who have harmed society and country, (ii) who
worked for the development of society and country.
Role of family, society and Our attitudes towards life, work, other people and society are generally 2016
educational institutions in shaped unconsciously by the family and social surroundings in which
inculcating values we grow up. Some of these unconsciously acquired attitudes and values
are often undesirable in the citizens of modern democratic and
egalitarian society. (a) Discuss such undesirable values prevalent in
today’s educated Indians. (b) How can such undesirable attitudes be
changed and socio-ethical values be cultivated in the aspiring and
serving civil servants?
Essence of ethics Law and ethics are considered to be the two tools for controlling 2016
human conduct so as to make it conducive to civilized social existence.
(a) Discuss how they achieve this objective. (b) Giving examples, show
how the two differ in their approaches
Lessons from the lives and “The weak can never forgive; forgiveness is the attribute of the strong.” 2015
teachings of great leaders,
reformers and
administrators
Determinants of Ethics in We can easily forgive a child who is afraid of the dark; the real tragedy 2015
human actions of life is when men are afraid of the light.
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Dimensions of ethics – What is meant by ‘environmental ethics’? Why is it important to study? 2015
Environmental Ethics Discuss any one environmental issue from the viewpoint of
environmental ethics.
Essence of ethics Social values are more important than economic values. Discuss the 2015
above statement with examples in the context of inclusive growth of a
nation.
Essence of ethics + Differentiate between the following (200 words); a) Law and Ethics; b) 2015
Dimensions of ethics Ethical management and Management of ethics; c) Discrimination and
Preferential treatment; d) Personal ethics and Professional ethics.
Role of family, society and We are witnessing increasing instances of sexual violence against 2014
educational institutions in women in the country. Despite existing legal provisions against it, the
inculcating values number of such incidences is on the rise. Suggest some innovative
measures to tackle this menace.
Lessons from the lives and Which eminent personality has inspired you the most in the context of 2014
teachings of great leaders, ethical conduct in life? Give the gist of his/her teachings giving specific
reformers and examples, describe how you have been able to apply these teachings
administrators for your own ethical development
Ethics in private and The current society is plagued with widespread trust-deficit. What are 2014
public relationships the consequences of this situation for personal well-being and for
societal well-being? What can you do at the personal level to make
yourself trustworthy?
Lessons from the lives and Which eminent personality has inspired you the most in the context of 2014
teachings of great leaders, ethical conduct in life? Give the gist of his/her teachings giving specific
reformers and examples, describe how you have been able to apply these teachings
administrators for your own ethical development.
Essence, determinants All human beings aspire for happiness. Do you agree? What does 2014
and consequences of happiness mean to you? Explain with examples.
Ethics in human actions
Essence, determinants What does ethics seek to promote in human life? Why is it all the more 2014
and consequences of important in public administration?
Ethics in human actions
Essence of ethics What do you understand by ‘values’ and ‘ethics’? In what way is it 2013
important to be ethical along with being professionally competent?
Determinants of Ethics Some people feel that values keep changing with time and situation, 2013
while others strongly believe that there are certain universal and
eternal human values. Give your perception in this regard with due
justification.
Human Values There is enough on this earth for every one’s need but for no one’s 2013
greed. Mahatma Gandhi.
Human Values Nearly all men can withstand adversity, but if you want to test a man’s 2013
character, give him power. —Abraham Lincoln.
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