This paper explores the relationship between ethics and religion. It defines ethics as the study of moral standards and religion as the link between man and God. Examines how different religions such as Christianity, Judaism, Hinduism and Islam have influenced ethics. It also discusses how ethics has developed over time, from early religious influences to modern, more secular approaches.
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Religious Ethics
This paper explores the relationship between ethics and religion. It defines ethics as the study of moral standards and religion as the link between man and God. Examines how different religions such as Christianity, Judaism, Hinduism and Islam have influenced ethics. It also discusses how ethics has developed over time, from early religious influences to modern, more secular approaches.
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Student: Bauer Nolasco Marita Jocelin
Course: Deontology and Professional Ethics
Teacher: Arrunátegui What is Ethics? ---------cog-------- ^ Philosophical discipline that studies a certain form of human activity called morality that involves a set of norms, values and acts that we judge as good or bad. What is Religion? -------------------------------c3----------------------------------- ^ Religion implies a link between man and God or the gods; According to their beliefs, the person will govern their behavior according to a certain morality and will engage in certain rites (such as prayer, processions, etc.) Religious Ethics --------cog------ ^ This is ethics that has great influences from religious ideas (moral ideas and religious values). It can be divided according to the religion from which the values and ideas that affect it are derived. ^ Practically, ethics is what raises thoughts and lines of conduct from other religions, such as Muslim, Hindu, among others. ETHICS THROUGH WEATHER -------------------------------C3---------------------------------- ^ STOICISM A first example, but with many nuances, of the mixture between ethics and religion could be found in Stoic thought. To give an example, Zeno of Citium will think that God is a perfect material being, who ends up identifying with the world. Stoic philosophy thus approaches a pantheism that will have important influences on its ethics. If nature is God, man must accept in an imperturbable way what it orders. c ^ MIDDLE AGES Augustine of Hippo and Thomas Aquinas. The first will propose a theological ethics, in which man's life must be oriented towards God. Man must seek God through two paths: interiority and transcendence, and will go through a process of progressive illumination, until achieving an intimate encounter with God. In the case of Thomas Aquinas, the influence of Aristotle will be much more noticeable: Aquinas' ethics is above all a naturalistic ethics. God has left the laws written in nature and human beings must limit themselves to complying with them. Man must look to nature to know how to behave, and behaviors that are unnatural must be prohibited and avoided. c ^ RENAISSANCE, MODERNITY AND ENLIGHTENMENT At the end of the Middle Ages, and coinciding with the entry of the Renaissance, ethics and religion will begin to separate. When we go from medieval geocentric societies to Renaissance anthropocentric ones, the world also changes its dimension. It will progressively cease to be a world tailored to God and become a world tailored to man. C5 ^ IMMANUEL KANT When Kant tries to develop moral norms, which in his philosophy will take the form of the categorical imperative, he aspires to base them on human reason, to the point that his ethical proposal should be valid even for a world of devils, as long as they were rational. . It is enough to have the use of reason, or at least that is what Kant aspires to. c cR CONTEMPORARY PHILOSOPHY To the critical approaches, Christian positions such as the personalism of Mounier or the philosophy of Gabriel Marcel will also be added, already in the 20th century. Both thinkers claim the recovery of a Christian foundation for ethics, and God is understood as an essential and necessary component to understand human beings and be able to guide their behavior. After the Second World War, other proposals also appear that advocate the recovery of religion, such as that of Max Horkheimer himself, who after becoming disillusioned about the capacity of reason to achieve the Enlightenment, turned his gaze to spheres not strictly speaking. rational, like the Jewish religion. Types of Religions and their ethics (05--------------------------------- GR Christian ethics Christian ethics presupposes the existence of a divine being who has dictated standards for moral behavior, considering that human behavior is good if it is subject to those standards and bad if it violates them. C5 GR Jewish Ethics Ethical principles are the center of national religion and culture. Judaism does not require man to partially or completely depart from human life to achieve perfection. In fact, human existence is approved as it is, but series of demands are developed so that duty is compatible with reality. It demands love of humanity, benevolence and fights against impurity, selfishness and the irrationality of man. C5 GR Hindu Ethics Among the moral precepts that Hindus must comply with is respect for certain animals such as cows. 1. Widows cannot remarry 2. When you die you must be cremated 3. It is prohibited to eat animals and anything that comes from an animal. C5 GR Islamic Ethics The ethics of Islam is a contemplative and intellectual ethics, not simply abstract, that wants to achieve happiness in this world and in the next the vision of the Divine Lights. Therefore, the axis of Islamic ethics is the knowledge of Allah and oneself, so it is not an external object. Since by taking care of one's soul and discovering it, one achieves goodness and happiness. (05 GR Atheist Ethics Atheist ethics, on the other hand, are ethics formed by reflection on what is just and unjust. The good person atheist acts well because he intimately knows that it is the right thing to do and not because any god orders him to do so. Thoughts -------------------------------c3----------------------------------- ^ Bertrand Russell: “I have traveled through quite a few countries belonging to diverse cultures; In none of them did they ask me about my religion, but in none of those places did they allow me to steal, kill, lie or commit dishonest acts.” Thoughts -------------------------------c3----------------------------------- ^ In this very graphic way Russell defended a thesis to which he dedicated quite a bit of energy: without religion one can live; Without ethics, no. ^ “There are chapters of ethics,” recognized Aranguren, the great teacher of ethics in Spain, “that I would not know how to address if, in some way, I did not do so from a religious perspective.” Thoughts -------------------------------c3----------------------------------- ^ Feuerbach, the harshest critic of religion: “The true religion is ethics” ^ Neo-Kantian Hermann Cohen “Religion has to dissolve into ethics. What's more: a religion will be all the more true the more it is capable of immolating itself and disappearing into ethics.” ^ Manuel Fraijó “Ethics is autonomous, it does not depend on religion; But you will win if you accept the valid impulses that it offers you.” By your attention June, 2019