Inductive and Deductive Reasoning and Nature of Reality
Inductive and Deductive Reasoning and Nature of Reality
The reasoning behind the empirical and rationalist approaches to gaining knowledge
also start from opposite ends of a spectrum. Although it is not possible to apply either
extreme in a practical way, it is useful to characterize the distinct differences in the two
opposing approaches. A more practical approach that goes a long way to overcome the
shortcomings of each is the hypothetico-deductive method, which uses the features
of each in a pragmatic way; in fact, this method is used in much scientific enquiry and
hence is also called ‘scientific method’.
All the giraffes that I have seen have very long necks. (Repeated observations)
Induction was the earliest and, even now, the commonest popular form of scientific
activity. We use it every day in our normal lives as we learn from our surroundings and
experiences. We come to conclusions from what we have experienced and then
generalize from them, that is, set them up as a rule or belief. The Elizabethan
philosopher Francis Bacon stated that one should consult nature, and not rely on the
writings of ancient philosophers such as Aristotle or on the Bible. The scientific
revolution in the seventeenth century was based on this approach, led by such
scientists as Galileo and Newton (remember the apple that fell on his head from the tree
that led to his theory of gravity? Nice story anyway!). Mendel’s discovery of genetics
and Darwin’s theory of evolution are perhaps the most famous generalizations in the
form of theories that are, even by them, claimed to be developed through inductive
reasoning.
However, there are problems with induction. The first is the question of how many
observations must be made before we can reasonably draw a conclusion that is reliable
enough to generalize from; and the second is how many situations and under which
conditions should the observations be made so that true conclusions can be reached?
These problems do not stop us from using inductive reasoning every day quite
successfully without even thinking about it. But we should be aware that what might at
first seem obvious may not be so reliable upon making further investigations.
This is the simplest form of deductive argument, and is call a syllogism. As you can see
it consists of a general statement (called the first premise), followed by a more specific
statement inferred from this (the second premise), and then a conclusion which follows
on logically from the two statements.
Deduction, as with many philosophical ideas, was first discussed as a way of reasoning
by the ancient Greeks, in particular Plato. Enquiry is guided by the theory which
precedes it. Theories are speculative answers to perceived problems, and are tested by
observation and experiment. While it is possible to confirm the possible truth of a theory
through observations which support it, theory can be falsified and totally rejected by
making observations which are inconsistent with its statement. In this way, science is
seen to proceed by trial and error: when one theory is rejected, another is proposed and
tested, and thus the fittest theory survives.
Another problem with deductive reasoning is that the truth of the conclusions depends
very much on the truth of the premise on which it is based. For example, in the past
many conclusions about the movement of the planets were incorrect due to the premise
that the earth was the centre of the universe.
It is this combination of experience with deductive and inductive reasoning which is the
foundation of modern scientific research, and is commonly referred to as scientific
method. It was only by the beginning of the 1960s that Popper formulated the idea of
the hypothetico-deductive method, even though it must have been used in practice for
decades before.
Of course, there are many problems posed by the complexity of testing theories in real
life. Realistic scientific theories consist of a combination of statements, each of which
relies on assumptions based on previous theories. The methods of testing are likewise
based on assumptions and influenced by surrounding conditions. If the predictions of
the theory are not borne out in the results of the tests, it could be the underlying
premises which are at fault rather than the theory itself.
There are certain assumptions that underlie scientific method that relate to a materialist
view of metaphysics and a positivist view of epistemology. These assumptions are:
However, these assumptions are not accepted by the opposite camp in metaphysics
and epistemology. Those with an idealist and relativist point of view insist on the
importance of human subjectivity and the social dimension to facts and their meanings.
This clash of viewpoints is unlikely ever to be resolved.
A brief review of history will show that this quest for what is reality and what are facts is
a constant preoccupation in the enquiry into our relation to existence.
Positivism
The positivist approach to scientific investigation, or paradigm, is based on acceptance
as fact that the world around us is real, and that we can find out about these realities.
There is an order made up of atomistic, discrete and observable events. Knowledge is
derived using scientific method and based on sensory experience gained through
experiments or comparative analysis. It aims at developing a unique and elegant
description of any chosen aspect of the world that is true regardless of what people
think. By developing these scientific facts, knowledge is built up in a cumulative fashion,
despite some false starts. Science builds on what is already known; for example, even
Einstein’s radical theories are a development from Newton’s.
Role of
Neutral observer. Part of the research process.
researcher
Table 2.1 compares the alternative paradigms for interpreting the world. Just because
the differences of paradigm between positivist and relativist approaches are so radical,
don’t think that you need to espouse purely one or the other approach. Different aspects
of life lend themselves to different methods of interpretation.