(PDF Download) Seven Essentials For Family-Professional Partnerships in Early Intervention Bonnie Keilty Bonnie Keilty Fulll Chapter
(PDF Download) Seven Essentials For Family-Professional Partnerships in Early Intervention Bonnie Keilty Bonnie Keilty Fulll Chapter
Family–Professional Partnerships in
Early Intervention Bonnie Keilty Bonnie
Keilty
Go to download the full and correct content document:
https://ebookgrade.com/product/seven-essentials-for-family-professional-partnerships
-in-early-intervention-bonnie-keilty-bonnie-keilty/
More products digital (pdf, epub, mobi) instant
download maybe you interests ...
https://ebookgrade.com/product/essentials-of-microeconomics-by-bonnie-
nguyen-andrew-wait-bonnie-nguyen-andrew-wait/
ebookgrade.com
https://ebookgrade.com/product/family-patterns-gender-relations-4th-
by-bonnie-fox/
ebookgrade.com
https://ebookgrade.com/product/signs-of-resistance-a-visual-history-
of-protest-in-america-bonnie-siegler-bonnie-siegler/
ebookgrade.com
https://ebookgrade.com/product/early-intervention-games/
ebookgrade.com
Creative Strategy in Advertising 11th Edition by Bonnie L.
Drewniany
https://ebookgrade.com/product/creative-strategy-in-advertising-11th-
edition-by-bonnie-l-drewniany/
ebookgrade.com
https://ebookgrade.com/product/test-bank-research-methods-for-social-
workers-8th-edition-bonnie-l-yegidis/
ebookgrade.com
https://ebookgrade.com/product/signs-of-resistance-a-visual-history-
of-protest-in-america-bonnie-siegler/
ebookgrade.com
https://ebookgrade.com/product/signs-of-resistance-a-visual-history-
of-protest-in-america-bonnie-siegler-2/
ebookgrade.com
Another random document with
no related content on Scribd:
Michaelis knew at once he had made an impression on her. He
turned his full, hazel, slightly prominent eyes on her in a look of pure
detachment. He was estimating her, and the extent of the
impression he had made. With the English nothing could save him
from being the eternal outsider, not even love. Yet women
sometimes fell for him ... Englishwomen too.
He knew just where he was with Clifford. They were two alien dogs
which would have liked to snarl at one another, but which smiled
instead, perforce. But with the woman he was not quite so sure.
Breakfast was served in the bedrooms; Clifford never appeared
before lunch, and the dining-room was a little dreary. After coffee
Michaelis, restless and ill-sitting soul, wondered what he should do.
It was a fine November day ... fine for Wragby. He looked over the
melancholy park. My God! What a place!
He sent a servant to ask, could he be of any service to Lady
Chatterley: he thought of driving into Sheffield. The answer came,
would he care to go up to Lady Chatterley's sitting-room.
Connie had a sitting-room on the third floor, the top floor of the
central portion of the house. Clifford's rooms were on the ground
floor, of course. Michaelis was flattered by being asked up to Lady
Chatterley's own parlour. He followed blindly after the servant ... he
never noticed things, or had contact with his surroundings. In her
room he did glance vaguely round at the fine German reproductions
of Renoir and Cézanne.
"It's very pleasant up here," he said, with his queer smile, as if it
hurt him to smile, showing his teeth. "You are wise to get to the
top."
"Yes, I think so," she said.
Her room was the only gay, modern one in the house, the only spot
in Wragby where her personality was at all revealed. Clifford had
never seen it, and she asked very few people up.
Now she and Michaelis sat on opposite sides of the fire and talked.
She asked him about himself, his mother and father, his brothers ...
other people were always something of a wonder to her, and when
her sympathy was awakened she was quite devoid of class feeling.
Michaelis talked frankly about himself, quite frankly, without
affectation, simply revealing his bitter, indifferent, stray-dog's soul,
then showing a gleam of revengeful pride in his success.
"But why are you such a lonely bird?" Connie asked him; and again
he looked at her, with his full, searching, hazel look.
"Some birds are that way," he replied. Then, with a touch of familiar
irony; "but, look here, what about yourself? Aren't you by way of
being a lonely bird yourself?" Connie, a little startled, thought about
it for a few moments, and then she said: "Only in a way! Not
altogether, like you!"
"Am I altogether a lonely bird?" he asked, with his queer grin of a
smile, as if he had toothache; it was so wry, and his eyes were so
perfectly unchangingly melancholy, or stoical, or disillusioned, or
afraid.
"Why?" she said, a little breathless, as she looked at him. "You are,
aren't you?"
She felt a terrible appeal coming to her from him, that made her
almost lose her balance.
"Oh, you're quite right!" he said, turning his head away, and looking
sideways, downwards, with that strange immobility of an old race
that is hardly here in our present day. It was that that really made
Connie lose her power to see him detached from herself.
He looked up at her with the full glance that saw everything,
registered everything. At the same time, the infant crying in the
night was crying out of his breast to her in a way that affected her
very womb.
"It's awfully nice of you to think of me," he said laconically.
"Why shouldn't I think of you?" she exclaimed with hardly breath to
utter it.
He gave the wry, quick hiss of a laugh.
"Oh, in that way!... May I hold your hand for a minute?" he asked
suddenly, fixing his eyes on her with almost hypnotic power, and
sending out an appeal that affected her direct in the womb.
She stared at him, dazed and transfixed, and he went over and
kneeled beside her, and took her two feet close in his two hands,
and buried his face in her lap, remaining motionless. She was
perfectly dim and dazed, looking down in a sort of amazement at the
rather tender nape of his neck, feeling his face pressing her thighs.
In all her burning dismay, she could not help putting her hand, with
tenderness and compassion, on the defenceless nape of his neck,
and he trembled with a deep shudder.
Then he looked up at her with that awful appeal in his full, glowing
eyes. She was utterly incapable of resisting it. From her breast
flowed the answering, immense yearning over him; she must give
him anything, anything.
He was a curious and very gentle lover, very gentle with the woman,
trembling uncontrollably, and yet at the same time detached, aware,
aware of every sound outside.
To her it meant nothing except that she gave herself to him. And at
length he ceased to quiver any more, and lay quite still, quite still.
Then, with dim, compassionate fingers, she stroked his head, that
lay on her breast.
When he rose, he kissed both her hands, then both her feet, in their
suède slippers and in silence went away to the end of the room,
where he stood with his back to her. There was silence for some
minutes. Then he turned and came to her again as she sat in her old
place by the fire.
"And now, I suppose you'll hate me!" he said in a quiet, inevitable
way. She looked up at him quickly.
"Why should I?" she asked.
"They mostly do," he said; then he caught himself up. "I mean ... a
woman is supposed to."
"This is the last moment when I ought to hate you," she said
resentfully.
"I know! I know! It should be so! You're frightfully good to me...."
he cried miserably.
She wondered why he should be miserable. "Won't you sit down
again?" she said. He glanced at the door.
"Sir Clifford!" he said. "Won't he ... won't he be...?" She paused a
moment to consider. "Perhaps!" she said. And she looked up at him.
"I don't want Clifford to know ... not even to suspect. It would hurt
him so much. But I don't think it's wrong, do you?"
"Wrong! Good God, no! You're only too infinitely good to me ... I can
hardly bear it."
He turned aside, and she saw that in another moment he would be
sobbing.
"But we needn't let Clifford know, need we?" she pleaded. "It would
hurt him so. And if he never knows, never suspects, it hurts
nobody."
"Me!" he said, almost fiercely; "he'll know nothing from me! You see
if he does. Me give myself away! Ha! Ha!" He laughed hollowly,
cynically at such an idea. She watched him in wonder. He said to
her: "May I kiss your hand and go? I'll run into Sheffield I think, and
lunch there if I may, and be back to tea. May I do anything for you?
May I be sure you don't hate me?—and that you won't?"—he ended
with a desperate note of cynicism.
"No, I don't hate you," she said. "I think you're nice."
"Ah!" he said to her fiercely, "I'd rather you said that to me than said
you love me! It means such a lot more.... Till afternoon then. I've
plenty to think about till then." He kissed her hands humbly and was
gone.
"I don't think I can stand that young man," said Clifford at lunch.
"Why?" asked Connie.
"He's such a bounder underneath his veneer ... just waiting to
bounce us."
"I think people have been so unkind to him," said Connie.
"Do you wonder? And do you think he employs his shining hours
doing deeds of kindness?"
"I think he has a certain sort of generosity."
"Towards whom?"
"I don't quite know."
"Naturally you don't. I'm afraid you mistake unscrupulousness for
generosity."
Connie paused. Did she? It was just possible. Yet the
unscrupulousness of Michaelis had a certain fascination for her. He
went whole lengths where Clifford only crept a few timid paces. In
his way he had conquered the world, which was what Clifford
wanted to do. Ways and means...? Were those of Michaelis more
despicable than those of Clifford? Was the way the poor outsider had
shoved and bounced himself forward in person, and by the back
doors, any worse than Clifford's way of advertising himself into
prominence? The bitch-goddess, Success, was trailed by thousands
of gasping dogs with lolling tongues. The one that got her first was
the real dog among dogs, if you go by success! So Michaelis could
keep his tail up.
The queer thing was, he didn't. He came back towards teatime with
a large handful of violets and lilies, and the same hang-dog
expression. Connie wondered sometimes if it were a sort of mask to
disarm opposition, because it was almost too fixed. Was he really
such a sad dog?
His sad-dog sort of extinguished self persisted all the evening,
though through it Clifford felt the inner effrontery. Connie didn't feel
it, perhaps because it was not directed against women; only against
men, and their presumptions and assumptions. That indestructible,
inward effrontery in the meagre fellow was what made men so down
on Michaelis. His very presence was an affront to a man of society,
cloak it as he might in an assumed good manner.
Connie was in love with him, but she managed to sit with her
embroidery and let the men talk, and not give herself away. As for
Michaelis, he was perfect; exactly the same melancholic, attentive,
aloof young fellow of the previous evening, millions of degrees
remote from his hosts, but laconically playing up to them to the
required amount, and never coming forth to them for a moment.
Connie felt he must have forgotten the morning. He had not
forgotten. But he knew where he was ... in the same old place
outside, where the born outsiders are. He didn't take the love-
making altogether personally. He knew it would not change him from
an ownerless dog, whom everybody begrudges its golden collar, into
a comfortable society dog.
The final fact being that at the very bottom of his soul he was an
outsider, and anti-social, and he accepted the fact inwardly, no
matter how Bond-Streety he was on the outside. His isolation was a
necessity to him; just as the appearance of conformity and mixing-in
with the smart people was also a necessity.
But occasional love, as a comfort and soothing, was also a good
thing, and he was not ungrateful. On the contrary, he was burningly,
poignantly grateful for a piece of natural, spontaneous kindness;
almost to tears. Beneath his pale, immobile, disillusioned face, his
child's soul was sobbing with gratitude to the woman, and burning
to come to her again; just as his outcast soul was knowing he would
keep really clear of her.
He found an opportunity to say to her, as they were lighting the
candles in the hall:
"May I come?"
"I'll come to you," she said.
"Oh good!"
He waited for her a long time ... but she came.
He was the trembling excited sort of lover, whose crisis soon came,
and was finished. There was something curiously childlike and
defenceless about his naked body: as children are naked. His
defences were all in his wits and cunning, his very instincts of
cunning, and when these were in abeyance he seemed doubly naked
and like a child, of unfinished, tender flesh, and somehow struggling
helplessly.
He roused in the woman a wild sort of compassion and yearning,
and a wild, craving physical desire. The physical desire he did not
satisfy in her; he was always come and finished so quickly, then
shrinking down on her breast, and recovering somewhat his
effrontery while she lay dazed, disappointed, lost.
But then she soon learnt to hold him, to keep him there inside her
when his crisis was over. And there he was generous and curiously
potent; he stayed firm inside her, given to her, while she was active
... wildly, passionately active, coming to her own crisis. And as he
felt the frenzy of her achieving her own orgasmic satisfaction from
his hard, erect passivity, he had a curious sense of pride and
satisfaction.
"Ah, how good!" she whispered tremulously, and she became quite
still, clinging to him. And he lay there in his own isolation, but
somehow proud.
He stayed that time only the three days, and to Clifford was exactly
the same as on the first evening; to Connie also. There was no
breaking down his external man.
He wrote to Connie with the same plaintive melancholy note as ever,
sometimes witty, and touched with a queer, sexless affection. A kind
of hopeless affection he seemed to feel for her, and the essential
remoteness remained the same. He was hopeless at the very core of
him, and he wanted to be hopeless. He rather hated hope. "Une
immense espérance a traversé la terre" he read somewhere, and his
comment was: "—and it's darned-well drowned everything worth
having."
Connie never really understood him, but, in her way, she loved him.
And all the time she felt the reflection of his hopelessness in her. She
couldn't quite, quite love in hopelessness. And he, being hopeless,
couldn't ever quite love at all.
So they went on for quite a time, writing, and meeting occasionally
in London. She still wanted the physical, sexual thrill she could get
with him by her own activity, his little orgasm being over. And he still
wanted to give it her. Which was enough to keep them connected.
And enough to give her a subtle sort of self-assurance, something
blind and a little arrogant. It was an almost mechanical confidence in
her own powers, and went with a great cheerfulness.
She was terrifically cheerful at Wragby. And she used all her aroused
cheerfulness and satisfaction to stimulate Clifford, so that he wrote
his best at this time, and was almost happy in his strange blind way.
He really reaped the fruits of the sensual satisfaction she got out of
Michaelis' male passivity erect inside her. But of course he never
knew it, and if he had, he wouldn't have said thank you!
Yet when those days of her grand joyful cheerfulness and stimulus
were gone, quite gone, and she was depressed and irritable, how
Clifford longed for them again! Perhaps if he'd known he might have
wished to get her and Michaelis together again.
CHAPTER IV
said Tommy Dukes. "I'd like to know what the tie is.... The tie that
binds us just now is mental friction on one another. And, apart from
that, there's damned little tie between us. We bust apart, and say
spiteful things about one another, like all the other damned
intellectuals in the world. Damned everybodies, as far as that goes,
for they all do it. Else we bust apart, and cover up the spiteful things
we feel against one another by saying false sugaries. It's a curious
thing that the mental life seems to flourish with its roots in spite,
ineffable and fathomless spite. Always has been so! Look at
Socrates, in Plato, and his bunch round him! The sheer spite of it all,
just sheer joy in pulling somebody else to bits.... Protagoras, or
whoever it was! And Alcibiades, and all the other little disciple dogs
joining in the fray! I must say it makes one prefer Buddha, quietly
sitting under a bo-tree, or Jesus, telling his disciples little Sunday
stories, peacefully, and without any mental fireworks. No, there's
something wrong with the mental life, radically. It's rooted in spite
and envy, envy and spite. Ye shall know the tree by its fruit."
"I don't think we're altogether so spiteful," protested Clifford.
"My dear Clifford, think of the way we talk each other over, all of us.
I'm rather worse than anybody else, myself. Because I infinitely
prefer the spontaneous spite to the concocted sugaries; now they
are poison; when I begin saying what a fine fellow Clifford is, etc,
etc, then poor Clifford is to be pitied. For God's sake, all of you, say
spiteful things about me, then I shall know I mean something to
you. Don't say sugaries, or I'm done."
"Oh, but I do think we honestly like one another," said Hammond.
"I tell you we must ... we say such spiteful things to one another,
about one another, behind our backs! I'm the worst."
"And I do think you confuse the mental life with the critical activity. I
agree with you, Socrates gave the critical activity a grand start, but
he did more than that," said Charlie May, rather magisterially. The
cronies had such a curious pomposity under their assumed modesty.
It was all so ex cathedra, and it all pretended to be so humble.
Dukes refused to be drawn about Socrates.
"That's quite true, criticism and knowledge are not the same thing,"
said Hammond.
"They aren't, of course," chimed in Berry, a brown, shy young man,
who had called to see Dukes, and was staying the night.
They all looked at him as if the ass had spoken.
"I wasn't talking about knowledge.... I was talking about the mental
life," laughed Dukes. "Real knowledge comes out of the whole
corpus of the consciousness; out of your belly and your penis as
much as out of your brain and mind. The mind can only analyse and
rationalise. Set the mind and the reason to cock it over the rest, and
all they can do is to criticise, and make a deadness. I say all they
can do. It is vastly important. My God, the world needs criticising
today ... criticising to death. Therefore let's live the mental life, and
glory in our spite, and strip the rotten old show. But, mind you, it's
like this; while you live your life, you are in some way an organic
whole with all life. But once you start the mental life you pluck the
apple. You've severed the connection between the apple and the
tree: the organic connection. And if you've got nothing in your life
but the mental life, then you yourself are a plucked apple ... you've
fallen off the tree. And then it is a logical necessity to be spiteful,
just as it's a natural necessity for a plucked apple to go bad."
Clifford made big eyes: it was all stuff to him. Connie secretly
laughed to herself.
"Well then, we're all plucked apples," said Hammond, rather acidly
and petulantly.
"So let's make cider of ourselves," said Charlie.
"But what do you think of Bolshevism?" put in the brown Berry, as if
everything had led up to it.
"Bravo!" roared Charlie. "What do you think of Bolshevism?"
"Come on! Let's make hay of Bolshevism!" said Dukes.
"I'm afraid Bolshevism is a large question," said Hammond, shaking
his head seriously.
"Bolshevism, it seems to me," said Charlie, "is just a superlative
hatred of the thing they call the bourgeois; and what the bourgeois
is, isn't quite defined. It is Capitalism, among other things. Feelings
and emotions are also so decidedly bourgeois that you have to
invent a man without them.
"Then the individual, especially the personal man, is bourgeois: so
he must be suppressed. You must submerge yourselves in the
greater thing, the Soviet-social thing. Even an organism is
bourgeois: so the ideal must be mechanical. The only thing that is a
unit, non-organic, composed of many different, yet equally essential
parts, is the machine. Each man a machine-part, and the driving
power of the machine, hate ... hate of the bourgeois. That, to me, is
Bolshevism."
"Absolutely!" said Tommy, "But also, it seems to me a perfect
description of the whole of the industrial ideal. It's the factory-
owner's ideal in a nut-shell; except that he would deny that the
driving power was hate. Hate it is, all the same: hate of life itself.
Just look at these Midlands, if it isn't plainly written up ... but it's all
part of the life of the mind, it's a logical development."
"I deny that Bolshevism is logical, it rejects the major part of the
premisses," said Hammond.
"My dear man, it allows the material premiss; so does the pure mind
... exclusively."
"At least Bolshevism has got down to rock bottom," said Charlie.
"Rock bottom! The bottom that has no bottom! The Bolshevists will
have the finest army in the world in a very short time, with the finest
mechanical equipment."
"But this thing can't go on ... this hate business. There must be a
reaction...." said Hammond.
"Well, we've been waiting for years ... we wait longer. Hate's a
growing thing like anything else. It's the inevitable outcome of
forcing ideas on to life, forcing one's deepest instincts; our deepest
feelings we force according to certain ideas. We drive ourselves with
a formula, like a machine. The logical mind pretends to rule the
roost, and the roost turns into pure hate. We're all Bolshevists, only
we are hypocrites. The Russians are Bolshevists without hypocrisy."
"But there are many other ways," said Hammond, "than the Soviet
way. The Bolshevists aren't really intelligent."
"Of course not. But sometimes it's intelligent to be half-witted: if you
want to make your end. Personally, I consider Bolshevism half-
witted; but so do I consider our social life in the west half-witted. So
I even consider our far-famed mental life half-witted. We're all as
cold as cretins, we're all as passionless as idiots. We're all of us
Bolshevists, only we give it another name. We think we're gods ...
men like gods! It's just the same as Bolshevism. One has to be
human, and have a heart and a penis if one is going to escape being
either a god or a Bolshevist ... for they are the same thing: they're
both too good to be true."
Out of the disapproving silence came Berry's anxious question:
"You do believe in love then, Tommy, don't you?"
"You lovely lad!" said Tommy. "No, my cherub, nine times out of ten,
no! Love's another of those half-witted performances today. Fellows
with swaying waists fucking little jazz girls with small boy buttocks,
like two collar studs! Do you mean that sort of love? Or the joint-
property, make-a-success-of-it, my-husband-my-wife sort of love?
No, my fine fellow, I don't believe in it at all!"
"But you do believe in something?"
"Me? Oh, intellectually I believe in having a good heart, a chirpy
penis, a lively intelligence, and the courage to say 'shit!' in front of a
lady."
"Well, you've got them all," said Berry.
Tommy Dukes roared with laughter. "You angel boy! If only I had! If
only I had! No; my heart's as numb as a potato, my penis droops
and never lifts its head up, I dare rather cut him clean off than say
'shit!' in front of my mother or my aunt ... they are real ladies, mind
you; and I'm not really intelligent, I'm only a 'mental-lifer.' It would
be wonderful to be intelligent: then one would be alive in all the
parts mentioned and unmentionable. The penis rouses his head and
says: How do you do?—to any really intelligent person. Renoir said
he painted his pictures with his penis ... he did too, lovely pictures! I
wish I did something with mine. God! when one can only talk!
Another torture added to Hades! And Socrates started it."
"There are nice women in the world," said Connie, lifting her head
up and speaking at last.
The men resented it ... she should have pretended to hear nothing.
They hated her admitting she had attended so closely to such talk.
"No, it's hopeless! I just simply can't vibrate in unison with a woman.
There's no woman I can really want when I'm faced with her, and
I'm not going to start forcing myself to it.... My God, no! I'll remain
as I am, and lead the mental life. It's the only honest thing I can do.
I can be quite happy talking to women; but it's all pure, hopelessly
pure. Hopelessly pure! What do you say, Hildebrand, my chicken?"
"It's much less complicated if one stays pure," said Berry.
"Yes, life is all too simple!"
CHAPTER V