Module 2 Religion
Module 2 Religion
Hinduism
• It perfectly reflects Indian heterogeneity with its eclectic (diversified and assorted) ways of religious expressions that are quite
confusing to outsiders.
• It has no specific founder, no one sacred book, and with innumerable gods and goddesses that any Hindu can venerate. As such,
Hinduism can be considered as museum of religions.
It was during the Vedic Period that Hinduism or Sanatana Dharma became systematized as a religion that preached order and
purpose to the cosmos and human life.
• During this period, universal order became equated with a stable society as evidenced by the establishment of a centralized
government and the integration of collective traditions into Indian lives.
Buddhism
• It centers its attention on the figure of the Buddha, who was not a god but a human being who came to discover how to terminate
sufferings in order to escape the painful and continuous cycle of rebirth.
• Buddhist followers revere Buddha in the same way that the members of other world religions worship their gods.
• The Mahayana sect of Buddhism differs from Theravada school because of its rich array of buddhas and bodhisattvas who have
attained spiritual enlightenment.
• These beings are already eligible to enter nirvana but choose to delay this glorious path to guide others to the path of salvation.
• Born near the end of the 6th century BCE, Siddhartha Gautama’s life is closely linked with the historical and religious
development of Buddhism in India. Gaining new converts due to its mass appeal as compared to the exclusivity of Hindu beliefs,
Buddhism spread far and wide from India to Sri Lanka and to Southeast Asia.
• The religion was transported to China, Korea, Japan, and Vietnam. Across the Himalayas, it reached the Tibetan lands.
• Presently, Buddhism has become more popular outside its place of origin while Hinduism has remained entrenched (rooted) in
India throughout many centuries. And attain good governance. China adopted Confucius’s ideals and ethics as the nation
developed meritocracy (power goes to those with superior intellects) as a basis for government officials.
Confucius is regarded as China’s greatest philosopher and teacher who lived at the same time as Siddhartha Gautama in India.
• Confucian ideals aspire to harmonize human relations and serve as guide to social behavior. An ideal human society it the utmost
concern for the Confucian followers.
• Confucius dwell upon the theme of the Dao as being the truth or way things out to be done concordant with specific view to life,
politics, and customs.
• Confucian Dao concerns human affairs.
Daoism
• Mysteries abound the birth and life of Laozi (Lao-tzu) who may have written Dao De Jing (Tao Te Ching or The Book of the Way
and its Power.
• Believed to be a contemporary (modern version) of Confucius, he once worked as a record keeper at the time of Zhou Dynasty
but soon left the service due to his frustration with corruption.
• Around 142 CE, Daoism began as an organized religion with the establishment of the Way of the Celestial Masters sect by Zhang
Daoling during the Han Dynasty.
• The writings of Daoism centers on the concept of Dao, as a way or path signifying appropriateness of one’s behavior to lead other
people.
• Dao in Daoism means road, path or way in which one does something.
• Daoist Dao means the way the universe works.
Shintoism
• It is a loosely organized local belief in Japan, somewhat an ardent (dedicated) religious form of Japanese patriotism. Its
mythology highlights the superiority of Japan over other lands.
• Japanese people believed that their emperors literally descended from the sun goddess Amaterasu.
• Conscious effort is done to revere the beauty of Japan’s lands, especially mountains.
The term ‘Shinto’ was coined around the 16th century CE to distinguish native belief system from the imported religions of China
and Korea, including Buddhism, Daoism and Confucianism.
• The term came from the Chinese words ‘shen’ and ‘tao’ roughly translated as the ‘way of the gods’.
• Of primal importance were the kami that were often defined as the gods but could also refer to deities of heaven and earth, or
even spirits in human beings, animals, trees, seas, and mountains.
Presently, followers of Abrahamic religions place high regard on the city of Jerusalem in Israel because of the numerous sites that
are central to their belief system.
• There are more than a thousand synagogues, more than a hundred churches and more than 70 mosques.
The Western Wall (Wailing Wall or Kortel), one of the four remaining walls that surrounded Temple Mount, is the second holiest
shrine for the Jews.
• Jerusalem has been sacred for the Christians for almost two thousand years now. Important sites include Mount Zion and the
Church of the Holy Sepulcher, which is the site of the Golgotha (or the place of crucifixion) and the empty tomb of Jesus Christ.
• Lastly, Jerusalem has been sacred for the Muslims for almost 1400 years now. For the Sunni Muslims, it is their third holiest city.
• Located at the Temple Mount, the Islamic Dome of the Rock is the most recognizable structure in Jerusalem. It is believed that
the rock is the spot from which Muhammad ascended to heaven. Likewise, the First and Second Temples are believed to lie
beneath or near the shrine.
• Another Islamic structure is the Al-Aqsa Mosque associated with the night journey undertaken by Muhammad.