Nid±navagga-aµµhakath± : 1 - 2227

Namo tassa bhagavato arahato samm±sambuddhassa

Sa½yuttanik±ye

Nid±navagga-aµµhakath±

1. Nid±nasa½yutta½

1. Buddhavaggo

1. Paµiccasamupp±dasuttavaººan±

1. Eva½ (2.0001) me sutanti– nid±navagge paµhama½ paµiccasamupp±dasutta½.

Tatr±ya½ anupubbapadavaººan±– tatra kho bhagav± bhikkh³ ±mantes²ti, ettha
tatr±ti desak±laparid²pana½. Tañhi “ya½ samaya½ viharati, tatra samaye,
yasmiñca jetavane viharati, tatra jetavane”ti d²peti. Bh±sitabbayutte v± desak±le
d²peti. Na hi bhagav± ayutte dese k±le ca dhamma½ bh±sati. “Ak±lo kho t±va
b±hiy±”ti-±di (ud±. 10) cettha s±dhaka½. Khoti padap³raºamatte, avadh±raºe
±dik±latthe v± nip±to. Bhagav±ti lokagarud²pana½. Bhikkh³ti kath±savanayuttapu-
ggalavacana½. Apicettha “bhikkhakoti bhikkhu, bhikkh±cariya½ ajjh³pagatoti
bhikkh³”ti-±din± (p±r±. 45; vibha. 510) nayena vacanattho veditabbo. ¾mantes²ti
±lapi, abh±si, sambodhesi, ayamettha attho. Aññatra pana ñ±panepi hoti. Yath±ha–
“±mantay±mi (2.0002) vo, bhikkhave, paµiveday±mi vo, bhikkhave”ti. Pakkosa-
nepi. Yath±ha– “ehi tva½, bhikkhu, mama vacanena s±riputta½ ±manteh²”ti (a. ni. 9
11). Bhikkhavoti ±mantan±k±rad²pana½. Tañca bhikkhanas²lat±diguºayogasi-
ddhatt± vutta½. Bhikkhanas²lat±guºayuttopi hi bhikkhu, bhikkhanadhammat±guºa-
yuttopi bhikkhane s±dhuk±rit±guºayuttop²ti saddavid³ maññanti. Tena ca tesa½
bhikkhanas²lat±diguºayogasiddhena vacanena h²n±dhikajanasevitavutti½ pak±-
sento uddhatad²nabh±vaniggaha½ karoti. “Bhikkhavo”ti imin± ca karuº±vipph±ra-
sommahadayanayananip±tapubbaªgamena vacanena te attano abhimukhe
karonto teneva kathetukamyat±d²pakena nesa½ vacanena sotukamyata½ janeti,
teneva ca sambodhanatthena s±dhuka½ manasik±repi niyojeti. S±dhuka½ mana-
sik±r±yatt± hi s±sanasampatti.
Aparesupi devamanussesu vijjam±nesu kasm± bhikkh³yeva ±mantes²ti ce?
Jeµµhaseµµh±sannasad±sannihitabh±vato. Sabbaparisas±dh±raº± hi bhagavato
dhammadesan±, paris±ya jeµµh± bhikkh³ paµhama½ uppannatt±, seµµh± anag±riya-
bh±va½ ±di½ katv± satthucariy±nuvidh±yakatt± sakalas±sanapaµigg±hakatt± ca,
±sann± tattha nisinnesu satthusantikatt±, sad±sannihit± satthusantik±vacaratt±ti.
Apica te dhammadesan±ya bh±jana½ yath±nusiµµha½ paµipattisabbh±vato. Vise-
sato ca ekacce bhikkh³yeva sandh±ya aya½ desan±p²ti eva½ ±mantesi.
Kimattha½ pana bhagav± dhamma½ desento paµhama½ bhikkh³ ±mantesi, na
dhammameva deses²ti? Satijananattha½. Bhikkh³ añña½ cintent±pi vikkhittaci-
tt±pi dhamma½ paccavekkhant±pi kammaµµh±na½ manasikaront±pi nisinn± honti.
Te an±mantetv± dhamme desiyam±ne “aya½ desan± ki½nid±n± ki½paccay± kata-
m±ya aµµhuppattiy± desit±”ti sallakkhetu½ asakkont± duggahita½ v± gaºheyyu½,
na v± gaºheyyu½, tena nesa½ satijananattha½ bhagav± paµhama½ ±mantetv±
pacch± dhamma½ deseti.
Bhadanteti g±ravavacanameta½, satthuno paµivacanad±na½ v±. Apicettha
“bhikkhavo”ti vadam±no bhagav± bhikkh³ ±lapati. “Bhadante”ti vadam±n± te
bhagavanta½ pacc±lapanti. Tath± hi “bhikkhavo”ti bhagav± ±bh±sati, “bhadante”-
ti (2.0003) pacc±bh±santi. “Bhikkhavo”ti paµivacana½ d±peti, “bhadante”ti paµiva-
cana½ denti. Te bhikkh³ti ye bhagav± ±mantesi, te. Bhagavato paccassosunti
bhagavato ±mantana½ pati-assosu½, abhimukh± hutv± suºi½su sampaµicchi½su
paµiggahesunti attho. Bhagav± etadavoc±ti, bhagav± eta½ id±ni vattabba½ sakala-
sutta½ avoca. Ett±vat± ya½ ±yasmat± ±nandena atthabyañjanasampannassa
buddh±na½ desan±ñ±ºagambh²rabh±vasa½s³cakassa imassa suttassa sukh±va-
g±haºattha½ k±ladesadesakaparis±padesappaµimaº¹ita½ nid±na½ bh±sita½,
tassa atthavaººan± samatt±.
Id±ni paµiccasamupp±da½ voti-±din± nayena bhagavat± nikkhittassa suttassa
sa½vaººan±ya ok±so anuppatto. S± panes± suttavaººan± yasm± suttanikkhepa½
vic±retv± vuccam±n± p±kaµ± hoti, tasm± suttanikkhepa½ t±va vic±ress±ma.
Catt±ro hi suttanikkhep±– attajjh±sayo, parajjh±sayo, pucch±vasiko, aµµhuppatti-
koti. Tattha y±ni sutt±ni bhagav± parehi anajjhiµµho kevala½ attano ajjh±sayeneva
katheti, seyyathida½– dasabalasuttantah±rako candopama-v²ºopama-sammappa-
dh±na-iddhip±da-indriyabala-bojjhaªgamaggaªga-suttantah±rakoti evam±d²ni,
tesa½ attajjh±sayo nikkhepo.
Y±ni pana “paripakk± kho r±hulassa vimuttiparip±can²y± dhamm±. Ya½n³-
n±ha½ r±hula½ uttari½ ±sav±na½ khaye vineyyan”ti (sa½. ni. 4.121; ma. ni.
3.416) eva½ paresa½ ajjh±saya½ khanti½ nijjh±nakkhama½ mana½ abhin²h±ra½
bujjhanabh±vañca apekkhitv± parajjh±sayavasena kathit±ni, seyyathida½– c³¼ar±-
hulov±dasutta½, mah±r±hulov±dasutta½, dhammacakkappavattana½, anattala-
kkhaºasutta½, ±s²visopamasutta½, dh±tuvibhaªgasuttanti, evam±d²ni, tesa½ para-
jjh±sayo nikkhepo.
Bhagavanta½ pana upasaªkamitv± catasso paris± catt±ro vaºº± n±g± supaºº±
gandhabb± asur± yakkh± mah±r±j±no t±vati½s±dayo dev± mah±brahm±ti evam±-
dayo “bojjhaªg± bojjhaªg±ti, bhante, vuccanti– (sa½. ni. 5.202) n²varaº± n²vara-
º±ti, bhante, vuccanti– ime nu kho, bhante, pañcup±d±nakkhandh±, ki½s³dha
vitta½ purisassa seµµhan”ti-±din± (sa½. ni. 1.246; su. ni. 183) nayena pañha½
pucchanti. Eva½ puµµhena bhagavat± y±ni (2.0004) kathit±ni bojjhaªgasa½yutt±-
d²ni, y±ni v± panaññ±nipi devat±sa½yutta, m±rasa½yutta, brahmasa½yutta, sakka-
pañha, c³¼avedalla, mah±vedalla, s±maññaphala-±¼avaka, s³ciloma, kharalomasu-
tt±d²ni, tesa½ pucch±vasiko nikkhepo.
Y±ni pana t±ni uppanna½ k±raºa½ paµicca kathit±ni, seyyathida½– dhammad±-
y±da½. C³¼as²han±dasutta½ puttama½s³pama½ d±rukkhandh³pama½ aggikkha-
ndh³pama½ pheºapiº¹³pama½ p±ricchattak³pamanti evam±d²ni, tesa½ aµµhuppa-
ttiko nikkhepo.
Evametesu cat³su nikkhepesu imassa paµiccasamupp±dasuttassa parajjh±-
sayo nikkhepo. Parapuggalajjh±sayavasena hida½ bhagavat± nikkhitta½. Kata-
mesa½ puggal±na½ ajjh±sayavasen±ti? Ugghaµitaññ³na½. Catt±ro hi puggal±
ugghaµitaññ³ vipañcitaññ³ neyyo padaparamoti. Tattha yassa puggalassa saha
ud±haµavel±ya dhamm±bhisamayo hoti, aya½ vuccati puggalo ugghaµitaññ³.
Yassa puggalassa sa½khittena bh±sitassa vitth±rena atthe vibhajiyam±ne
dhamm±bhisamayo hoti, aya½ vuccati puggalo vipañcitaññ³. Yassa puggalassa
uddesato paripucchato yoniso manasikaroto, kaly±ºamitte sevato, bhajato, payiru-
p±sato, anupubbena dhamm±bhisamayo hoti, aya½ vuccati puggalo neyyo.
Yassa puggalassa bahumpi suºato, bahumpi dh±rayato, bahumpi v±cayato na
t±ya j±tiy± dhamm±bhisamayo hoti, aya½ vuccati puggalo padaparamo. Iti imesu
cat³su puggalesu ugghaµitaññ³puggal±na½ ajjh±sayavasena ida½ sutta½
nikkhitta½.
Tad± kira pañcasat± janapadav±sik± bhikkh³ sabbeva ekacar± dvicar± ticar±
catucar± pañcacar± sabh±gavuttino dhutaªgadhar± ±raddhav²riy± yuttayog± vipa-
ssak± saºha½ sukhuma½ suññata½ paccay±k±radesana½ patthayam±n± s±ya-
nhasamaye bhagavanta½ upasaªkamitv±, vanditv±, rattakambalas±ºiy± parikkhi-
pam±n± viya desana½ pacc±s²sam±n± pariv±retv± nis²di½su. Tesa½ ajjh±sayava-
sena bhagav± ida½ sutta½ ±rabhi. Yath± hi cheko cittak±ro aparikammakata-
bhitti½ labhitv±, na ±ditova r³pa½ samuµµh±pesi, mah±mattikalep±d²hi pana bhitti-
parikamma½ t±va katv±, kataparikamm±ya (2.0005) bhittiy± r³pa½ samuµµh±peti,
kataparikamma½ pana bhitti½ labhitv±, bhittiparikammaby±p±ra½ akatv±, raªgaj±-
t±ni yojetv±, vaµµika½ v± t³lika½ v± ±d±ya r³pameva samuµµh±peti, evameva
bhagav± akat±bhinivesa½ ±dikammikakulaputta½ labhitv± n±ssa ±ditova arahatta-
padaµµh±na½ saºha½ sukhuma½ suññata½ vipassan±lakkhaºa½ ±cikkhati, s²la-
sam±dhikammassakat±diµµhisampad±ya pana yojento pubbabh±gapaµipada½
t±va ±cikkhati. Ya½ sandh±ya vutta½–
“Tasm±tiha tva½, bhikkhu, ±dimeva visodhehi kusalesu dhammesu. Ko c±di
kusal±na½ dhamm±na½? S²lañca suvisuddha½ diµµhi ca ujuk±. Yato kho te,
bhikkhu, s²lañca suvisuddha½ bhavissati diµµhi ca ujuk±. Tato tva½, bhikkhu,
s²la½ niss±ya s²le patiµµh±ya catt±ro satipaµµh±ne tividhena bh±veyy±si. Katame
catt±ro? Idha tva½, bhikkhu, ajjhatta½ v± k±ye k±y±nupass² vihar±hi ±t±p²
sampaj±no satim± vineyya loke abhijjh±domanassa½. Bahiddh± v± k±ye …pe…
 ajjhattabahiddh± v± k±ye …pe… dhammesu dhamm±nupass² vihar±hi ±t±p²
sampaj±no satim± vineyya loke abhijjh±domanassa½. Yato kho tva½, bhikkhu,
s²la½ niss±ya s²le patiµµh±ya ime catt±ro satipaµµh±ne eva½ tividhena bh±ve-
ssasi, tato tuyha½, bhikkhu, y± ratti v± divaso v± ±gamissati, vuddhiyeva p±µi-
kaªkh± kusalesu dhammesu, no parih±n²”ti (sa½. ni. 5.369).
Eva½ ±dikammikakulaputtassa s²lakath±ya parikamma½ kathetv±, arahattapa-
daµµh±na½ saºha½ sukhuma½ suññata½ vipassan±lakkhaºa½ ±cikkhati.
Parisuddhas²la½ pana ±raddhav²riya½ yuttayoga½ vipassaka½ labhitv±, n±ssa
pubbabh±gapaµipada½ ±cikkhati, ujukameva pana arahattapadaµµh±na½ saºha½
sukhuma½ suññata½ vipassan±lakkhaºa½ ±cikkhati. Ime pañcasat± bhikkh³
pubbabh±gapaµipada½ parisodhetv± µhit± sudhantasuvaººasadis± suparimajjita-
maºikkhandhasannibh±, eko lokuttaramaggova nesa½ an±gato. Iti tass±gamana-
tth±ya satth± tesa½ ajjh±saya½ apekkham±no ida½ sutta½ ±rabhi.
Tattha (2.0006) paµiccasamupp±danti paccay±k±ra½. Paccay±k±ro hi añña-
mañña½ paµicca sahite dhamme upp±deti. Tasm± paµiccasamupp±doti vuccati.
Ayamettha saªkhepo, vitth±ro pana visuddhimaggato gahetabbo.
Voti aya½ vo-saddo paccatta-upayogakaraºa-sampad±na-s±mivacana-padap³-
raºesu dissati. “Kacci pana vo anuruddh± samagg± sammodam±n±”ti-±d²su (ma.
ni. 1.326; mah±va. 466) hi paccatte dissati. “Gacchatha, bhikkhave, paº±memi vo”-
ti-±d²su (ma. ni. 2.157) upayoge. “Na vo mama santike vatthabban”ti-±d²su (ma.
ni. 2.157) karaºe. “Vanapatthapariy±ya½ vo, bhikkhave, desess±m²”ti-±d²su (ma.
ni. 1.190) sampad±ne. “Sabbesa½ vo, s±riputta, subh±sitan”ti-±d²su (ma. ni.
1.345) s±mivacane. “Ye hi vo ariy± parisuddhak±yakammant±”ti-±d²su (ma. ni. 1.
35) padap³raºamatte. Idha pan±ya½ sampad±ne daµµhabbo. Bhikkhaveti patissa-
vena abhimukh²bh³t±na½ puna ±lapana½. Desess±m²ti desan±paµij±nana½. Ta½
suº±th±ti ta½ paµiccasamupp±da½ ta½ desana½ may± vuccam±na½ suº±tha.
S±dhuka½ manasi karoth±ti ettha pana s±dhuka½ s±dh³ti ekatthameta½.
Ayañca s±dhusaddo ±y±cana-sampaµicchana-sampaha½sana-sundara-da¼h²ka-
mm±d²su dissati. “S±dhu me, bhante, bhagav± sa½khittena dhamma½ deset³”ti-±-
d²su (a. ni. 4.257; sa½. ni. 4.65; 5.381) hi ±y±cane dissati. “S±dhu, bhanteti kho so
bhikkhu bhagavato bh±sita½ abhinanditv± anumoditv±”ti-±d²su (ma. ni. 3.86)
sampaµicchane. “S±dhu s±dhu, s±riputt±”ti-±d²su (d². ni. 3.349) sampaha½sane.
“S±dhu dhammaruc² r±j±, s±dhu paññ±ºav± naro;
s±dhu mitt±namaddubbho, p±passa akaraºa½ sukhan”ti.–
¾d²su (j±. 2.18.101) sundare. “Tena hi, br±hmaºa, s±dhuka½ suº±h²”ti-±d²su (a.
ni. 5.192) s±dhukasaddoyeva da¼h²kamme ±ºattiyantipi vuccati. Idha pan±ya½
ettheva da¼h²kamme ±ºattiy± ca attho veditabbo, sundaratthepi vaµµati. Da¼h²kara-
ºatthena hi “da¼ha½ ima½ dhamma½ suº±tha, suggahita½ gaºhant±”, ±ºatti-a-
tthena “mama ±ºattiy± suº±tha” sundaratthena “sundaramima½ bhaddaka½
dhamma½ suº±th±”ti (2.0007) eta½ d²pita½ hoti. Manasi karoth±ti ±vajjetha.
Samann±harath±ti attho. Avikkhittacitt± hutv± nis±metha, citte karoth±ti adhi-
pp±yo.
Id±nettha ta½ suº±th±ti sotindriyavikkhepaniv±raºameta½. S±dhuka½ manasi
karoth±ti manasik±re da¼h²kammaniyojanena manindriyavikkhepaniv±raºa½.
Purimañcettha byañjanavipall±sag±haniv±raºa½, pacchima½ atthavipall±sag±ha-
niv±raºa½. Purimena ca dhammassavane niyojeti, pacchimena sut±na½
dhamm±na½ dh±raº³paparikkh±su. Purimena ca “sabyañjano aya½ dhammo,
tasm± savan²yo”ti d²peti, pacchimena “s±ttho, tasm± manasi k±tabbo”ti. S±dhuka-
pada½ v± ubhayapadehi yojetv±, “yasm± aya½ dhammo dhammagambh²ro ca
desan±gambh²ro ca, tasm± suº±tha s±dhuka½. Yasm± atthagambh²ro ca paµive-
dhagambh²ro ca, tasm± s±dhuka½ manasi karoth±”ti eva½ yojan± veditabb±.
Bh±siss±m²ti desess±mi. “Ta½ suº±th±”ti ettha paµiññ±ta½ desana½ sa½khitta-
tova na desess±mi, apica kho vitth±ratopi na½ bh±siss±m²ti vutta½ hoti. Saªkhe-
pavitth±rav±cak±ni hi et±ni pad±ni. Yath±ha vaªg²satthero–
“Sa½khittenapi deseti, vitth±renapi bh±sati;
s±¼ik±yiva nigghoso, paµibh±na½ ud²ray²”ti. (sa½. ni. 1.214; therag±. 1241);
Eva½ vutte uss±haj±t± hutv± eva½, bhanteti kho te bhikkh³ bhagavato pacca-
ssosu½ satthu vacana½ sampaµicchi½su, paµiggahesunti vutta½ hoti.
Atha nesa½ bhagav± etadavoca– eta½ id±ni vattabba½ “katamo ca, bhikkhave,
paµiccasamupp±do”ti-±di½ sakala½ sutta½ avoca. Tattha katamo ca, bhikkhave,
paµiccasamupp±doti kathetukamyat±pucch±. Pañcavidh± hi pucch± adiµµhajotan±-
pucch± diµµhasa½sandan±pucch± vimaticchedan±pucch± anumatipucch± kathetu-
kamyat±pucch±ti, t±sa½ ida½ n±natta½–
Katam± adiµµhajotan± pucch± (mah±ni. 150; c³¼ani. puººakam±ºavapucch±ni-
ddesa 12)? Pakatiy± lakkhaºa½ aññ±ta½ hoti adiµµha½ atulita½ at²rita½ avibh³ta½
avibh±vita½. Tassa ñ±º±ya dassan±ya (2.0008) tulan±ya t²raº±ya vibh³t±ya
vibh±vanatth±ya pañha½ pucchati. Aya½ adiµµhajotan±pucch±.
Katam± diµµhasa½sandan±pucch±? Pakatiy± lakkhaºa½ ñ±ta½ hoti diµµha½
tulita½ t²rita½ vibh³ta½ vibh±vita½. So aññehi paº¹itehi saddhi½ sa½sandana-
tth±ya pañha½ pucchati. Aya½ diµµhasa½sandan±pucch±.
Katam± vimaticchedan±pucch±? Pakatiy± sa½sayapakkhando hoti vimatipa-
kkhando dve¼hakaj±to– “eva½ nu kho, na nu kho, katha½ nu kho”ti, so vimaticche-
danatth±ya pañha½ pucchati, aya½ vimaticchedan±pucch±.
Katam± anumatipucch±? Bhagav± bhikkh³na½ anumatiy± pañha½ pucchati–
“ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti, anicca½, bhante.
Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±ti, dukkha½, bhante. Ya½ pan±-
nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– “eta½
mama esohamasmi eso me att±”ti, no heta½ bhanteti (sa½. ni. 3.79). Aya½ anu-
matipucch±.
Katam± kathetukamyat±pucch±? Bhagav± bhikkh³na½ kathetukamyat±ya
pañha½ pucchati– “catt±rome, bhikkhave, satipaµµh±n±. Katame catt±ro”ti? Aya½
kathetukamyat±pucch±ti.
Tattha buddh±na½ purim± tisso pucch± natthi. Kasm±? Buddh±nañhi t²su
addh±su kiñci saªkhata½ addh±vimutta½ v± asaªkhata½ adiµµha½ ajotita½ atu-
lita½ at²rita½ avibh³ta½ avibh±vita½ n±ma natthi. Tena nesa½ adiµµhajotan±-
pucch± natthi. Ya½ pana bhagavat± attano ñ±ºena paµividdha½, tassa aññena
samaºena v± br±hmaºena v± devena v± m±rena v± brahmun± v± saddhi½
sa½sandanakicca½ natthi. Tenassa diµµhasa½sandan±pucch± natthi. Yasm±
panesa akatha½kath² tiººavicikiccho sabbadhammesu vihatasa½sayo. Tenassa
vimaticchedan±pucch± natthi. Itar± pana dve pucch± bhagavato atthi. T±su aya½
kathetukamyat± pucch±ti veditabb±.
Id±ni t±va pucch±ya puµµha½ paccay±k±ra½ vibhajanto avijj±paccay±, bhikkhave,
saªkh±r±ti-±dim±ha. Ettha ca yath± n±ma “pitara½ kathess±m²”ti ±raddho (2.0009)
“tissassa pit± soºassa pit±”ti paµhamatara½ puttampi katheti, evameva bhagav±
paccaya½ kathetu½ ±raddho “avijj±paccay± saªkh±r±”ti-±din± nayena saªkh±r±-
d²na½ paccaye avijj±didhamme kathento paccayuppannampi kathesi. ¾h±rava-
ggassa pana pariyos±ne “paµiccasamupp±dañca vo, bhikkhave, desess±mi paµi-
ccasamuppanne ca dhamme”ti (sa½. ni. 2.20) ubhaya½ ±rabhitv± ubhayampi
kathesi. Id±ni avijj±paccay± saªkh±r±Ti-±d²su pana avijj± ca s± paccayo c±ti avijj±-
paccayo. Tasm± avijj±paccay± saªkh±r± sambhavant²ti imin± nayena attho vedi-
tabbo. Ayamettha saªkhepo, vitth±rena pana sabb±k±rasampann± anulomapaµi-
ccasamupp±dakath± visuddhimagge kathit±, tasm± s± tattha kathitavaseneva
gahetabb±.
Paµilomakath±ya½ pana avijj±ya tvev±ti avijj±ya tu eva. Asesavir±ganirodh±ti
vir±gasaªkh±tena maggena asesanirodh±. Saªkh±ranirodhoti saªkh±r±na½ anu-
pp±danirodho hoti. Eva½nirodh±na½ pana saªkh±r±na½ nirodh± viññ±º±d²nañca
nirodh± n±mar³p±d²ni niruddh±niyeva hont²ti dassetu½ saªkh±ranirodh± viññ±ºa-
nirodhoti-±d²ni vatv±, evametassa kevalassa dukkhakkhandhassa nirodho hot²ti
±ha. Tattha kevalass±ti sakalassa, suddhassa v±, sattavirahitass±ti attho. Dukkha-
kkhandhass±Ti dukkhar±sissa. Nirodho hot²ti anupp±do hoti. Iti bhagav± anulo-
mato dv±dasahi padehi vaµµakatha½ kathetv± tameva vaµµa½ vinivaµµetv± paµilo-
mato dv±dasahi padehi vivaµµa½ kathento arahattena desan±ya k³µa½ gaºhi.
Desan±pariyos±ne te pañcasat± ±raddhavipassak± ugghaµitaññ³puggal± s³riyara-
smisamphuµµh±ni parip±kagat±ni padum±ni viya sacc±ni bujjhitv± arahattaphale
patiµµhahi½su.
Idamavoca bhagav±ti ida½ vaµµavivaµµavasena sakalasutta½ bhagav± avoca.
Attaman± te bhikkh³Ti tuµµhacitt± te pañcasat± kh²º±sav± bhikkh³. Bhagavato
bh±sita½ abhinandunti karav²karutamañjun± kaººasukhena paº¹itajanahada-
y±na½ amat±bhisekasadisena brahmassarena bh±sato bhagavato (2.0010)
vacana½ abhinandi½su, anumodi½su ceva sampaµicchi½su c±ti attho. Teneta½
vuccati–
“Subh±sita½ sulapita½, s±dhu s±dh³ti t±dino;
anumodam±n± siras±, sampaµicchi½su bhikkhavo”ti.

Paµhamapaµiccasamupp±dasuttavaººan± niµµhit±.

2. Vibhaªgasuttavaººan±

2. Dutiyepi vuttanayeneva suttanikkhepo veditabbo. Aya½ pana viseso–

paµhama½ ugghaµitaññ³puggal±na½ vasena saªkhepato dassita½, ida½ vipañci-
taññ³na½ vasena vitth±ratoti. Imasmiñca pana sutte catasso vallih±rakapuris³-
pam± vattabb±, t± visuddhimagge vutt± eva. Yath± hi vallih±rako puriso valliy±
agga½ disv± tadanus±rena m³la½ pariyesanto ta½ disv± valli½ m³le chetv±
±d±ya kamme upaneyya, eva½ bhagav± vitth±radesana½ desento paµiccasamu-
pp±dassa aggabh³t± jar±maraº± paµµh±ya y±va m³labh³ta½ avijj±pada½, t±va
desana½ ±haritv± puna vaµµavivaµµa½ desento niµµhapesi.
Tatr±ya½ jar±maraº±d²na½ vitth±radesan±ya atthanicchayo– jar±maraºani-
ddese t±va tesa½ tesanti aya½ saªkhepato anekesa½ satt±na½ s±dh±raºanidde-
soti viññ±tabbo. Y± devadattassa jar±, y± somadattass±ti evañhi divasampi kathe-
ntassa neva satt± pariy±d±na½ gacchanti. Imehi pana dv²hi padehi na koci satto
apariy±dinno hoti. Tasm± vutta½, “aya½ saªkhepato anekesa½ satt±na½ s±dh±-
raºaniddeso”ti. Tamhi tamh²ti aya½ gatij±tivasena anekesa½ sattanik±y±na½
s±dh±raºaniddeso. Sattanik±yeti s±dh±raºaniddesena niddiµµhassa sar³panida-
ssana½. Jar± j²raºat±ti-±d²su pana jar±Ti sabh±vaniddeso. J²raºat±ti ±k±rani-
ddeso. Khaº¹iccanti-±dayo tayo k±l±tikkame kiccaniddes±, pacchim± dve pakati-
niddes±. Ayañhi jar±ti imin± padena sabh±vato d²pit±, tenass±ya½ sabh±vani-
ddeso (2.0011). J²raºat±ti imin± ±k±rato, tenass±ya½ ±k±raniddeso. Khaº¹i-
ccanti imin± k±l±tikkame dantanakh±na½ khaº¹itabh±vakaraºakiccato. P±li-
ccanti imin± kesalom±na½ palitabh±vakaraºakiccato. Valittacat±ti imin± ma½sa½
mil±petv± tacavalibh±vakaraºakiccato d²pit±. Tenass± ime khaº¹iccanti-±dayo
tayo k±l±tikkame kiccaniddes±. Tehi imesa½ vik±r±na½ dassanavasena p±kaµ²-
bh³t± p±kaµajar± dassit±. Yatheva hi udakassa v± v±tassa v± aggino v± tiºaru-
kkh±d²na½ sa½bhaggapalibhaggat±ya v± jh±mat±ya v± gatamaggo p±kaµo hoti,
na ca so gatamaggo t±neva udak±d²ni, evameva jar±ya dant±d²su khaº¹icc±diva-
sena gatamaggo p±kaµo, cakkhu½ umm²letv±pi gayhati na ca khaº¹icc±d²neva
jar±. Na hi jar± cakkhuviññeyy± hoti.
¾yuno sa½h±ni indriy±na½ parip±koti imehi pana padehi k±l±tikkameyeva
abhibyatt±ya ±yukkhaya-cakkh±di-indriya-parip±kasaññit±ya pakatiy± d²pit±.
Tenassime pacchim± dve pakatiniddes±ti veditabb±. Tattha yasm± jara½
pattassa ±yu h±yati, tasm± jar± “±yuno sa½h±n²”ti phal³pac±rena vutt±. Yasm±
ca daharak±le suppasann±ni sukhumampi attano visaya½ sukheneva gaºhanasa-
matth±ni cakkh±d²ni indriy±ni jara½ pattassa paripakk±ni ±lu¼it±ni avisad±ni, o¼±ri-
kampi attano visaya½ gahetu½ asamatth±ni honti, tasm± “indriy±na½ parip±ko”ti
phal³pac±reneva vutt±.
S± pan±ya½ eva½ niddiµµh± sabb±pi jar± p±kaµ± paµicchann±ti duvidh± hoti.
Tattha dant±d²su khaº¹±dibh±vadassanato r³padhammesu jar± p±kaµajar± n±ma,
ar³padhammesu pana jar± t±disassa vik±rassa adassanato paµicchannajar±
n±ma. Tattha yv±ya½ khaº¹±dibh±vo dissati, so t±dis±na½ dant±d²na½ suviññe-
yyatt± vaººoyeva, ta½ cakkhun± disv± manodv±rena cintetv± “ime dant± jar±ya
pahaµ±”ti jara½ j±n±ti udakaµµh±ne baddh±ni gos²s±d²ni oloketv± heµµh± udakassa
atthibh±va½ j±nana½ viya. Puna (2.0012) av²ci sav²c²ti evampi duvidh± hoti.
Tattha maºi-kanaka-rajata-pav±¼acandas³riy±d²na½ viya mandadasak±d²su
p±º²na½ viya ca pupphaphalapallav±d²su ca ap±º²na½ viya antarantar± vaººavi-
ses±d²na½ duviññeyyatt± jar± av²cijar± n±ma, nirantarajar±ti attho. Tato aññesu
pana yath±vuttesu antarantar± vaººavises±d²na½ suviññeyyatt± jar± sav²cijar±
n±m±ti veditabb±.
Ito para½ tesa½ tesanti-±di vuttanayeneva veditabba½. Cuti cavanat±ti-±d²su
pana cut²ti cavanakavasena vuccati, ekacatupañcakkhandhas±maññavacana-
meta½. Cavanat±ti bh±vavacanena lakkhaºanidassana½. Bhedoti cutikkha-
ndh±na½ bhaªguppattiparid²pana½. Antaradh±nanti ghaµasseva bhinnassa
bhinn±na½ cutikkhandh±na½ yena kenaci pariy±yena µh±n±bh±vaparid²pana½.
Maccu maraºanti maccusaªkh±ta½ maraºa½, tena samucchedamaraº±d²ni nise-
dheti. K±lo n±ma antako, tassa kiriy± k±lakiriy±. Eva½ tena lokasammutiy±
maraºa½ d²peti.
 Id±ni paramatthena d²petu½ khandh±na½ bhedoti-±dim±ha. Paramatthena hi
khandh±yeva bhijjanti, na satto n±ma koci marati. Khandhesu pana bhijjam±nesu
satto marati, bhinnesu matoti voh±ro hoti. Ettha ca catupañcavok±ravasena
khandh±na½ bhedo, ekavok±ravasena ka¼evarassa nikkhepo. Catuvok±ravasena
ca khandh±na½ bhedo, sesadvayavasena ka¼evarassa nikkhepo veditabbo.
Kasm±? Bhavadvayepi r³pak±yasaªkh±tassa ka¼evarassa sabbh±vato. Atha v±
yasm± c±tumah±r±jik±d²su khandh± bhijjanteva, na kiñci nikkhipati, tasm± tesa½
vasena khandh±na½ bhedo, manuss±d²su ka¼evarassa nikkhepo. Ettha ca ka¼eva-
rassa nikkhepak±raºato maraºa½ “ka¼evarassa nikkhepo”ti vuttanti evamattho
daµµhabbo. Iti ayañca jar± idañca maraºa½, ida½ vuccati, bhikkhaveti ida½ ubha-
yampi ekato katv± jar±maraºanti kath²yati.
J±tiniddese (2.0013) j±ti sañj±t²ti-±d²su j±yanaµµhena j±ti, s± aparipuºº±yatana-
vasena yutt±. Sañj±yanaµµhena sañj±ti, s± paripuºº±yatanavasena yutt±. Okkama-
naµµhena okkanti, s± aº¹ajajal±bujavasena yutt±. Te hi aº¹akosañca vatthiko-
sañca okkamant± pavisant± viya paµisandhi½ gaºhanti. Abhinibbattanaµµhena abhi-
nibbatti, s± sa½sedaja-opap±tikavasena yutt±. Te hi p±kaµ±yeva hutv± nibba-
ttanti. Aya½ t±va voh±radesan±.
Id±ni paramatthadesan± hoti. Khandh±yeva hi paramatthato p±tubhavanti, na
satto. Tattha ca khandh±nanti ekavok±rabhave ekassa, catuvok±rabhave
catunna½, pañcavok±rabhave pañcannampi gahaºa½ veditabba½. P±tubh±voTi
uppatti. ¾yatan±nanti ettha tatra tatra uppajjam±n±yatanavasena saªgaho vedi-
tabbo. Paµil±bhoti santatiya½ p±tubh±voyeva. P±tubhavant±neva hi t±ni paµila-
ddh±ni n±ma honti. Aya½ vuccati, bhikkhave, j±t²ti imin± padena voh±rato parama-
tthato ca desit±ya j±tiy± nigamana½ karot²ti.
Bhavaniddese k±mabhavoti kammabhavo ca upapattibhavo ca. Tattha kamma-
bhavo n±ma k±mabhav³pagakammameva. Tañhi tattha upapattibhavassa k±ra-
ºatt± “sukho buddh±na½ upp±do (dha. pa. 194) dukkho p±passa uccayo”ti-±d²ni
(dha. pa. 117) viya phalavoh±rena bhavoti vutta½. Upapattibhavo n±ma tena
kammena nibbatta½ up±diººakkhandhapañcaka½. Tañhi tattha bhavat²ti katv±
bhavoti vutta½. Sabbath±pi ida½ kammañca upapattiñca ubhayampetamidha
“k±mabhavo”ti vutta½. Esa nayo r³p±r³pabhaves³ti.
Up±d±naniddese k±mup±d±nanti-±d²su vatthuk±ma½ up±diyanti etena, saya½
v± ta½ up±diyat²ti k±mup±d±na½, k±mo ca so up±d±nañc±ti k±mup±d±na½. Up±-
d±nanti da¼haggahaºa½ vuccati. Da¼hattho hi ettha upasaddo up±y±sa-upakaµµh±-
d²su viya. Pañcak±maguºikar±gasseta½ adhivacana½. Ayamettha saªkhepo.
Vitth±rato paneta½, “tattha katama½ k±mup±d±na½? Yo k±mesu k±macchando”-
ti (dha. sa. 1220; vibha. 938) vuttanayeneva veditabba½.
Tath± (2.0014) diµµhi ca s± up±d±nañc±ti diµµhup±d±na½. Atha v± diµµhi½ up±di-
yati, up±diyanti v± etena diµµhinti diµµhup±d±na½. Up±diyati hi purimadiµµhi½ uttara-
diµµhi, up±diyanti ca t±ya diµµhi½. Yath±ha– “sassato att± ca loko ca idameva
sacca½ moghamaññan”ti-±di (ma. ni. 3.27). S²labbatup±d±na-attav±dup±d±nava-
jjassa sabbadiµµhigatasseta½ adhivacana½. Ayamettha saªkhepo, vitth±rato
paneta½, “tattha katama½ diµµhup±d±na½? Natthi dinnan”ti (dha. sa. 1221) vutta-
nayeneva veditabba½.
Tath± s²labbatamup±diyanti etena, saya½ v± ta½ up±diyati, s²labbatañca ta½
up±d±nañc±ti v± s²labbatup±d±na½. Gos²lagovat±d²ni hi “eva½ suddh²”ti (dha. sa.
1222; vibha. 938) abhinivesato sayameva up±d±n±n²ti. Ayamettha saªkhepo,
vitth±rato paneta½, “tattha katama½ s²labbatup±d±na½? Ito bahiddh± samaºabr±-
hmaº±na½ s²lena suddh²”ti vuttanayeneva veditabba½.
Id±ni vadanti eten±ti v±do, up±diyanti eten±ti up±d±na½, ki½ vadanti up±di-
yanti v±? Att±na½. Attano v±dup±d±na½ attav±dup±d±na½. Attav±damattameva
v± att±ti up±diyanti eten±ti attav±dup±d±na½. V²sativatthuk±ya sakk±yadiµµhiy±
eta½ adhivacana½. Ayamettha saªkhepo, vitth±rato paneta½, “tattha katama½
attav±dup±d±na½? Idha assutav± puthujjano ariy±na½ adass±v²”ti vuttanayeneva
veditabba½.
Taºh±niddese r³pataºh± …pe… dhammataºh±ti eta½ cakkhudv±r±d²su javana-
v²thiy± pavatt±ya taºh±ya “seµµhiputto br±hmaºaputto”ti evam±d²su pitito n±ma½
viya pitisadis±rammaºato n±ma½. Ettha ca r³p±rammaº± taºh±, r³pe taºh±ti r³pa-
taºh±. S± k±mar±gabh±vena r³pa½ ass±dent² pavattam±n± k±mataºh±, sassata-
diµµhisahagatar±gabh±vena “r³pa½ nicca½ dhuva½ sassatan”ti eva½ ass±dent²
pavattam±n± bhavataºh±, ucchedadiµµhisahagatar±gabh±vena “r³pa½ ucchijjati
vinassati pecca na bhavat²”ti eva½ ass±dent² pavattam±n± vibhavataºh±ti r³pa-
taºh± eva½ tividh± hoti. Yath± ca r³pataºh±, tath± saddataºh±dayop²ti eva½ t±ni
aµµh±rasa taºh±vicarit±ni honti. T±ni ajjhattar³p±d²su aµµh±rasa, bahiddh±r³p±d²su
aµµh±ras±ti chatti½sa. Iti at²t±ni chatti½sa, an±gat±ni chatti½sa, paccuppann±ni (2.00
chatti½s±ti eva½ aµµhasata½ taºh±vicarit±ni honti. “Ajjhattikassa up±d±ya asm²ti
hoti, itthasm²ti hot²”ti (vibha. 973) v± evam±d²ni ajjhattikar³p±dinissit±ni aµµh±rasa,
“b±hirassa up±d±ya imin± asm²ti hoti, imin± itthasm²ti hot²”ti (vibha. 975) v± eva-
m±d²ni b±hirar³p±dinissit±ni aµµh±ras±ti chatti½sa, iti at²t±ni chatti½sa, an±gat±ni
chatti½sa, paccuppann±ni chatti½s±ti evampi aµµhasata½ taºh±vicarit±ni honti.
Puna saªgahe kariyam±ne r³p±d²su ±rammaºesu cha¼eva taºh±k±y± tissoyeva
k±mataºh±dayo hont²ti. Eva½–
“Niddesatthena niddesa, vitth±r± vitth±rassa ca;
puna saªgahato taºh±, viññ±tabb± vibh±vin±”ti.
Vedan±niddese vedan±k±y±ti vedan±sam³h±. Cakkhusamphassaj± vedan±
…pe… manosamphassaj±vedan±Ti eta½ “cakkhusamphassaj±vedan± atthi
kusal±, atthi akusal±, atthi aby±kat±”ti eva½ vibhaªge (vibha. 34) ±gatatt± cakkhu-
dv±r±d²su pavatt±na½ kusal±kusal±by±katavedan±na½ “s±riputto mant±ºipu-
tto”ti evam±d²su m±tito n±ma½ viya m±tisadisato vatthuto n±ma½. Vacanattho
panettha– cakkhusamphassahetu j±t± vedan± cakkhusamphassaj± vedan±ti.
Eseva nayo sabbattha. Aya½ t±vettha sabbasaªg±hik± kath±. Vip±kavasena
pana cakkhudv±re dve cakkhuviññ±º±ni, dve manodh±tuyo, tisso manoviññ±ºa-
dh±tuyoti et±hi sampayuttavasena vedan± veditabb±. Eseva nayo sotadv±r±d²su.
Manodv±re manoviññ±ºadh±tusampayutt±va.
 Phassaniddese cakkhusamphassoTi cakkhumhi samphasso. Esa nayo
sabbattha. Cakkhusamphasso …pe… k±yasamphassoti ett±vat± ca kusal±kusala-
vip±k± pañcavatthuk± dasa phass± vutt± honti. Manosamphassoti imin± sesab±-
v²satilokiyavip±kamanasampayutt± phass±.
Sa¼±yatananiddese cakkh±yatananti-±d²su ya½ vattabba½, ta½ visuddhimagge
khandhaniddese ceva ±yatananiddese ca vuttameva.
N±mar³paniddese (2.0016) namanalakkhaºa½ n±ma½. Ruppanalakkhaºa½
r³pa½. Vibhajane panassa vedan±ti vedan±kkhandho, saññ±ti saññ±kkhandho,
cetan± phasso manasik±roti saªkh±rakkhandho veditabbo. K±mañca aññepi
saªkh±rakkhandhasaªgahit± dhamm± santi, ime pana tayo sabbadubbalesupi
cittesu santi, tasm± etesa½yeva vasenettha saªkh±rakkhandho dassito. Catt±ro ca
mah±bh³t±ti ettha catt±roti gaºanaparicchedo. Mah±bh³t±ti pathav²-±patejav±y±-
nameta½ adhivacana½. Yena pana k±raºena t±ni mah±bh³t±n²ti vuccanti, yo
cettha añño vinicchayanayo, so sabbo visuddhimagge r³pakkhandhaniddese
vutto. Catunnañca mah±bh³t±na½ up±d±y±ti ettha pana catunnanti upayogatthe
s±mivacana½, catt±ri mah±bh³t±n²ti vutta½ hoti. Up±d±y±ti up±diyitv±, gahetv±ti
attho. Niss±y±tipi eke. “Vattam±nan”ti ayañcettha p±µhaseso. Sam³hatthe v± eta½
s±mivacana½, catunna½ mah±bh³t±na½ sam³ha½ up±d±ya vattam±na½
r³panti ettha attho veditabbo. Eva½ sabbath±pi y±ni ca catt±ri pathav²-±d²ni mah±-
bh³t±ni, yañca catunna½ mah±bh³t±na½ up±d±ya vattam±na½ cakkh±yatan±di-
bhedena abhidhammap±¼iyameva vutta½ tev²satividha½ r³pa½, ta½ sabbampi
r³panti veditabba½.
Viññ±ºaniddese cakkhuviññ±ºanti cakkhumhi viññ±ºa½, cakkhuto v± j±ta½
viññ±ºanti cakkhuviññ±ºa½. Eva½ sotagh±najivh±k±yaviññ±º±ni. Itara½ pana
manoyeva viññ±ºanti manoviññ±ºa½. Dvipañcaviññ±ºavajjitatebh³makavip±ka-
cittasseta½ adhivacana½.
Saªkh±raniddese abhisaªkharaºalakkhaºo saªkh±ro. Vibhajane panassa k±ya-
saªkh±roti k±yato pavattasaªkh±ro. K±yadv±re copanavasena pavatt±na½ k±m±-
vacarakusalato aµµhanna½, akusalato dv±dasannanti v²satiy± k±yasañcetan±na-
meta½ adhivacana½. Vac²saªkh±roti vacanato pavattasaªkh±ro, vac²dv±re vaca-
nabhedavasena pavatt±na½ v²satiy± eva vac²sañcetan±nameta½ adhivacana½.
Cittasaªkh±roti cittato pavattasaªkh±ro, k±yavac²dv±re copana½ akatv± raho nis²-
ditv± cintentassa pavatt±na½ lokiyakusal±kusalavasena ek³nati½samanosañceta-
n±nameta½ adhivacana½.
Avijj±niddese (2.0017) dukkhe aññ±ºanti dukkhasacce aññ±ºa½, mohasseta½
adhivacana½. Esa nayo dukkhasamudaye aññ±ºanti-±d²su. Tattha cat³hi k±ra-
ºehi dukkhe aññ±ºa½ veditabba½ antogadhato vatthuto ±rammaºato paµicch±da-
nato ca. Tath± hi ta½ dukkhasaccapariy±pannatt± dukkhe antogadha½, dukkhasa-
ccañcassa nissayapaccayabh±vena vatthu, ±rammaºapaccayabh±vena ±ra-
mmaºa½, dukkhasacca½ eta½ paµicch±deti tassa y±th±valakkhaºapaµivedhaniv±-
raºena ñ±ºappavattiy± cettha appad±nena.
Dukkhasamudaye aññ±ºa½ t²hi k±raºehi veditabba½ vatthuto ±rammaºato
paµicch±danato ca. Nirodhe paµipad±ya ca aññ±ºa½ ekeneva k±raºena vedi-
tabba½ paµicch±danato. Nirodhapaµipad±nañhi paµicch±dakameva aññ±ºa½
tesa½ y±th±valakkhaºapaµivedhaniv±raºena tesu ca ñ±ºappavattiy± appad±nena.
Na pana ta½ tattha antogadha½ tasmi½ saccadvaye apariy±pannatt±, na tassa
ta½ saccadvaya½ vatthu asahaj±tatt±, n±rammaºa½, tad±rabbha appavattanato.
Pacchimañhi saccadvaya½ gambh²ratt± duddasa½, na tattha andhabh³ta½
aññ±ºa½ pavattati. Purima½ pana vacan²yattena sabh±valakkhaºassa dudda-
satt± gambh²ra½, tattha vipall±sag±havasena pavattati.
Apica “dukkhe”ti ett±vat± saªgahato vatthuto ±rammaºato kiccato ca avijj±
d²pit±. “Dukkhasamudaye”ti ett±vat± vatthuto ±rammaºato kiccato ca. “Dukkhani-
rodhe dukkhanirodhag±miniy± paµipad±y±”ti ett±vat± kiccato. Avisesato pana
“aññ±ºan”ti etena sabh±vato niddiµµh±ti ñ±tabb±.
Iti kho, bhikkhaveti eva½ kho, bhikkhave. Nirodho hot²ti anupp±do hoti. Api-
cettha sabbeheva tehi nirodhapadehi nibb±na½ desita½. Nibb±nañhi ±gamma te
te dhamm± nirujjhanti, tasm± ta½ tesa½ tesa½ nirodhoti vuccati. Iti bhagav±
imasmi½ sutte dv±dasahi padehi vaµµavivaµµa½ desento arahattanik³µeneva
desana½ niµµhapesi. Desan±pariyos±ne vuttanayeneva pañcasat± bhikkh³ ara-
hatte patiµµhahi½s³ti.

Vibhaªgasutta½ dutiya½.

3. Paµipad±suttavaººan±

3. Tatiye (2.0018)
micch±paµipadanti aya½ t±va aniyy±nikapaµipad±. Nanu ca avijj±paccay± puññ±-
bhisaªkh±ropi atthi ±neñj±bhisaªkh±ropi, so katha½ micch±paµipad± hot²ti. Vaµµa-
s²satt±. Yañhi kiñci bhavattayasaªkh±ta½ vaµµa½ patthetv± pavattita½, antamaso
pañc±bhiññ± aµµha v± pana sam±pattiyo, sabba½ ta½ vaµµapakkhiya½ vaµµas²-
santi vaµµas²satt± micch±paµipad±va hoti. Ya½ pana kiñci vivaµµa½ nibb±na½
patthetv± pavattita½, antamaso u¼uªkay±gumattad±nampi paººamuµµhid±nama-
ttampi, sabba½ ta½ vivaµµapakkhiya½ vivaµµanissita½, vivaµµapakkhikatt± samm±-
paµipad±va hoti. Appamattakampi hi paººamuµµhimattad±nakusala½ v± hotu
mahanta½ vel±mad±n±dikusala½ v±, sace vaµµasampatti½ patthetv± vaµµanissita-
vasena micch± µhapita½ hoti, vaµµameva ±haritu½ sakkoti, no vivaµµa½. “Ida½ me
d±na½ ±savakkhay±vaha½ hot³”ti eva½ pana vivaµµa½ patthentena vivaµµava-
sena samm± µhapita½ arahattampi paccekabodhiñ±ºampi sabbaññutaññ±ºampi
d±tu½ sakkotiyeva, na arahatta½ appatv± pariyos±na½ gacchati. Iti anulomava-
sena micch±paµipad±, paµilomavasena samm±paµipad± desit±ti veditabb±. Nanu
cettha paµipad± pucchit±, nibb±na½ bh±jita½, niyy±tanepi paµipad±va niyy±tit±.
Na ca nibb±nassa paµipad±ti n±ma½, savipassan±na½ pana catunna½ magg±na-
meta½ n±ma½, tasm± pucch±niyy±tanehi padabh±jana½ na samet²ti. No na
sameti, kasm±? Phalena paµipad±ya dassitatt±. Phalena hettha paµipad± dassit±.
“Avijj±ya tveva asesavir±ganirodh± saªkh±ranirodho”ti eta½ nirodhasaªkh±ta½
nibb±na½ yass± paµipad±ya phala½, aya½ vuccati, bhikkhave, samm±paµipad±ti
ayamettha attho. Imasmiñca atthe asesavir±ganirodh±ti ettha vir±go nirodhasseva
vevacana½, asesavir±g± asesanirodh±ti ayañhettha adhipp±yo. Yena v± vir±gasa-
ªkh±tena maggena asesanirodho hoti, ta½ dassetu½ eta½ padabh±jana½ vutta½.
Evañhi sati s±nubh±v± paµipad± vibhatt± hoti. Iti imasmimpi sutte vaµµavivaµµa-
meva kathitanti. Tatiya½.

4. Vipass²suttavaººan±

4. Catutthe (2.0019) vipassiss±ti tassa kira bodhisattassa yath± lokiyamanu-

ss±na½ kiñcideva passant±na½ parittakamm±bhinibbattassa kammajapas±dassa
dubbalatt± akkh²ni vipphandanti, na eva½ vipphandi½su. Balavakammanibba-
ttassa pana kammajapas±dassa balavatt± avipphandantehi animisehi eva
akkh²hi passi seyyath±pi dev± t±vati½s±. Tena vutta½– “animisanto kum±ro
pekkhat²ti kho, bhikkhave, vipassissa kum±rassa ‘vipass² vipass²’tveva samaññ±
udap±d²”ti (d². ni. 2.40). Ayañhettha adhipp±yo– antarantar± nimisajanitandhak±ra-
virahena visuddha½ passati, vivaµehi v± akkh²hi passat²ti vipass². Ettha ca kiñc±pi
pacchimabhavik±na½ sabbabodhisatt±na½ balavakammanibbattassa kammaja-
pas±dassa balavatt± akkh²ni na vipphandanti, so pana bodhisatto eteneva n±ma½
labhi.
Apica viceyya viceyya passat²ti vipass², vicinitv± vicinitv± passat²ti attho. Ekadi-
vasa½ kira vinicchayaµµh±ne nis²ditv± atthe anus±santassa rañño alaªkatapaµi-
yatta½ mah±purisa½ ±haritv± aªke µhapayi½su. Tassa ta½ aªke katv± pal±¼aya-
m±nasseva amacc± s±mika½ ass±mika½ aka½su. Bodhisatto anattamana-
sadda½ nicch±resi. R±j± “kimeta½ upadh±reth±”ti ±ha. Upadh±rayam±n± añña½
adisv± “aµµassa dubbinicchitatt± eva½ kata½ bhavissat²”ti puna s±mikameva
s±mika½ katv± “ñatv± nu kho kum±ro eva½ karot²”ti? V²ma½sant± puna s±mika½
ass±mikamaka½su. Puna bodhisatto tatheva sadda½ nicch±resi. Atha r±j±
“j±n±ti mah±puriso”ti tato paµµh±ya appamatto ahosi. Tena vutta½ “viceyya
viceyya kum±ro atthe pan±yati ñ±yen±ti kho, bhikkhave, vipassissa kum±rassa
bhiyyosomatt±ya ‘vipass² vipass²’tveva samaññ± udap±d²”ti (d². ni. 2.41).
Bhagavatoti bh±gyasampannassa. Arahatoti r±g±di-ar²na½ hatatt±, sa½s±raca-
kkassa v± ar±na½ hatatt±, paccay±na½ v± arahatt± arah±ti eva½ guºato uppa-
nnan±madheyyassa. Samm±sambuddhass±ti samm± nayena hetun± s±ma½
paccattapurisak±rena catt±ri sacc±ni buddhassa. Pubbeva sambodh±ti (2.0020)
sambodho vuccati cat³su maggesu ñ±ºa½, tato pubbeva. Bodhisattasseva satoti
ettha bodh²ti ñ±ºa½, bodhim± satto bodhisatto, ѱºav± paññav± paº¹itoti attho.
Purimabuddh±nañhi p±dam³le abhin²h±rato paµµh±ya paº¹itova so satto, na
andhab±loti bodhisatto. Yath± v± udakato uggantv± µhita½ parip±kagata½
paduma½ s³riyarasmisamphassena avassa½ bujjhissat²ti bujjhanakapadumanti
vuccati, eva½ buddh±na½ santike by±karaºassa laddhatt± avassa½ anantar±-
yena p±ramiyo p³retv± bujjhissat²ti bujjhanakasattotipi bodhisatto. Y± ca es± catu-
maggañ±ºasaªkh±t± bodhi, ta½ patthayam±no pavattat²ti bodhiya½ satto ±satto-
tipi bodhisatto. Eva½ guºato uppannan±mavasena bodhisattasseva sato.
Kicchanti dukkha½. ¾pannoti anuppatto. Ida½ vutta½ hoti– aho aya½ sattaloko
dukkha½ anuppattoti. Cavati ca upapajjati c±ti ida½ apar±para½ cutipaµisandhiva-
sena vutta½. Nissaraºanti nibb±na½. Tañhi jar±maraºadukkhato nissaµatt± tassa
nissaraºanti vuccati. Kud±ssu n±m±ti katarasmi½ nu kho k±le.
Yoniso manasik±r±ti up±yamanasik±rena pathamanasik±rena. Ahu paññ±ya
abhisamayoti paññ±ya saddhi½ jar±maraºak±raºassa abhisamayo samav±yo
sam±yogo ahosi, “j±tipaccay± jar±maraºan”ti ida½ tena diµµhanti attho. Atha v±
yoniso manasik±r± ahu paññ±y±ti yoniso manasik±rena ca paññ±ya ca abhisa-
mayo ahu. “J±tiy± kho sati jar±maraºan”ti, eva½ jar±maraºak±raºassa paµivedho
ahos²ti attho. Esa nayo sabbattha.
Iti hidanti evamida½. Samudayo samudayoti ek±dasasu µh±nesu saªkh±r±-
d²na½ samudaya½ sampiº¹etv± niddisati. Pubbe ananussutes³ti “avijj±paccay±
saªkh±r±na½ samudayo hot²”ti. Eva½ ito pubbe ananussutesu dhammesu,
cat³su v± ariyasaccadhammesu. Cakkhunti-±d²ni ñ±ºavevacan±neva. ѱºameva
hettha dassanaµµhena cakkhu, ñ±taµµhena ñ±ºa½, paj±nanaµµhena paññ±, paµive-
dhanaµµhena vijj±, obh±sanaµµhena ±lokoti vutta½ (2.0021). Ta½ paneta½ cat³su
saccesu lokiyalokuttaramissaka½ niddiµµhanti veditabba½. Nirodhav±repi imin±va
nayena attho veditabbo. Catuttha½.

5-10. Sikh²sutt±divaººan±
 5-10. Pañcam±d²su sikhissa, bhikkhaveti-±d²na½ pad±na½ “sikhissapi, bhikkha-
ve”ti na eva½ yojetv± attho veditabbo. Kasm±? Ek±sane adesitatt±. N±n±µh±nesu
hi et±ni desit±ni, attho pana sabbattha sadisoyeva. Sabbabodhisatt±nañhi bodhi-
pallaªke nisinn±na½ na añño samaºo v± br±hmaºo v± devo v± m±ro v± brahm±
v± ±cikkhati– “at²te bodhisatt± paccay±k±ra½ sammasitv± buddh± j±t±”ti. Yath±
pana paµhamakappikak±le deve vuµµhe udakassa gatamaggeneva apar±para½
vuµµhi-udaka½ gacchati, eva½ tehi tehi purimabuddhehi gatamaggeneva
pacchim± pacchim± gacchanti. Sabbabodhisatt± hi ±n±p±nacatutthajjh±nato
vuµµh±ya paccay±k±re ñ±ºa½ ot±retv± ta½ anulomapaµiloma½ sammasitv±
buddh± hont²ti paµip±µiy± sattasu suttesu buddhavipassan± n±ma kathit±ti.

Buddhavaggo paµhamo.

2. ¾h±ravaggo

1. ¾h±rasuttavaººan±

11. ¾h±ravaggassa paµhame ±h±r±ti paccay±. Paccay± hi ±haranti attano

phala½, tasm± ±h±r±ti vuccanti. Bh³t±na½ v± satt±nanti-±d²su bh³t±ti j±t±
nibbatt±. Sambhavesinoti ye sambhava½ j±ti½ nibbatti½ esanti gavesanti. Tattha
cat³su yon²su aº¹ajajal±buj± satt± y±va aº¹akosa½ vatthikosañca na bhindanti,
t±va sambhavesino n±ma, aº¹akosa½ vatthikosañca bhinditv± bahi nikkhant±
bh³t± n±ma. Sa½sedaj± opap±tik± ca paµhamacittakkhaºe sambhavesino n±ma,
dutiyacittakkhaºato pabhuti bh³t± n±ma. Yena v± iriy±pathena j±yanti, y±va tato
añña½ na p±puºanti, t±va sambhavesino n±ma, tato para½ bh³t± n±ma. Atha v±
bh³t±ti j±t± abhinibbatt±, ye bh³t± abhinibbatt±yeva, na puna (2.0022) bhavissa-
nt²ti saªkha½ gacchanti, tesa½ kh²º±sav±na½ eta½ adhivacana½. Sambhavame-
sant²ti sambhavesino. Appah²nabhavasa½yojanatt± ±yatimpi sambhava½ esa-
nt±na½ sekkhaputhujjan±nameta½ adhivacana½. Eva½ sabbath±pi imehi dv²hi
padehi sabbasatte pariy±diyati. V±saddo cettha sampiº¹anattho, tasm± bh³t±-
nañca sambhaves²nañc±ti ayamattho veditabbo.
Ýhitiy±ti µhitattha½. Anuggah±y±ti anuggahattha½. Vacanabhedoyeva cesa,
attho pana dvinnampi pad±na½ ekoyeva. Atha v± µhitiy±ti tassa tassa sattassa
uppannadhamm±na½ anuppabandhavasena avicched±ya. Anuggah±y±ti anuppa-
nn±na½ upp±d±ya. Ubhopi cet±ni “bh³t±na½ v± µhitiy± ceva anuggah±ya ca,
sambhaves²na½ v± µhitiy± ceva anuggah±ya c±”ti eva½ ubhayattha daµµhabb±n²ti.
Kaba¼²k±ro ±h±roti kaba¼a½ katv± ajjhoharitabbako ±h±ro, odanakumm±s±diva-
tthuk±ya oj±yeta½ adhivacana½. O¼±riko v± sukhumo v±ti vatthu-o¼±rikat±ya o¼±-
riko, sukhumat±ya sukhumo. Sabh±vena pana sukhumar³papariy±pannatt± kaba-
¼²k±ro ±h±ro sukhumova hoti. S±pi cassa vatthuto o¼±rikat± sukhumat± ca up±d±-
yup±d±ya veditabb±. Kumbh²l±nañhi ±h±ra½ up±d±ya mor±na½ ±h±ro sukhumo.
Kumbh²l± kira p±s±ºe gilanti, te ca nesa½ kucchippatt± vil²yanti. Mor± sappavi-
cchik±dip±ºe kh±danti. Mor±na½ pana ±h±ra½ up±d±ya taracch±na½ ±h±ro
sukhumo. Te kira tivassacha¹¹it±ni vis±º±ni ceva aµµh²ni ca kh±danti, t±ni ca
nesa½ khe¼ena temitamatt±neva kandam³la½ viya muduk±ni honti. Taracch±na½
±h±ra½ up±d±ya hatth²na½ ±h±ro sukhumo. Te hi n±n±rukkhas±kh±dayo
kh±danti. Hatth²na½ ±h±rato gavayagokaººamig±d²na½ ±h±ro sukhumo. Te kira
niss±r±ni n±n±rukkhapaºº±d²ni kh±danti. Tesampi ±h±rato gunna½ ±h±ro
sukhumo. Te allasukkhatiº±ni kh±danti. Tesa½ ±h±rato sas±na½ ±h±ro sukhumo.
Sas±na½ ±h±rato sakuº±na½ ±h±ro sukhumo. Sakuº±na½ ±h±rato paccantav±-
s²na½ ±h±ro sukhumo. Paccantav±s²na½ ±h±rato g±mabhojak±na½ ±h±ro (2.0023)
sukhumo. G±mabhojak±na½ ±h±rato r±jar±jamah±matt±na½ ±h±ro sukhumo.
Tesampi ±h±rato cakkavattino ±h±ro sukhumo. Cakkavattino ±h±rato
bhumm±na½ dev±na½ ±h±ro sukhumo. Bhumm±na½ dev±na½ ±h±rato c±tuma-
h±r±jik±na½. Eva½ y±va paranimmitavasavatt²na½ ±h±r± vitth±retabb±. Tesa½
pan±h±ro sukhumotveva niµµha½ patto.
Ettha ca o¼±rike vatthusmi½ oj± paritt± hoti dubbal±, sukhume balavat². Tath±
hi ekapattap³rampi y±gu½ p²to muhutteneva jighacchito hoti ya½kiñcideva kh±di-
tuk±mo, sappi½ pana pasatamatta½ pivitv± divasa½ abhottuk±mo hoti. Tattha
vatthu kammajatejasaªkh±ta½ parissaya½ vinodeti, na pana sakkoti p±letu½. Oj±
pana p±leti, na sakkoti parissaya½ vinodetu½. Dve pana ekato hutv± parissaya-
ñceva vinodenti p±lenti c±ti.
Phasso dutiyoti cakkhusamphass±di chabbidhopi phasso etesu cat³su ±h±resu
dutiyo ±h±roti veditabbo. Desan±nayo eva cesa, tasm± imin± n±ma k±raºena
dutiyo tatiyo c±ti idamettha na gavesitabba½. Manosañcetan±ti cetan±va vuccati.
Viññ±ºanti citta½. Iti bhagav± imasmi½ µh±ne up±diººaka-anup±diººakavasena
ekar±si½ katv± catt±ro ±h±re dassesi. Kaba¼²k±r±h±ro hi up±diººakopi atthi anu-
p±diººakopi, tath± phass±dayo. Tattha sapp±d²hi gilit±na½ maº¹³k±d²na½
vasena up±diººakakaba¼²k±r±h±ro daµµhabbo. Maº¹³k±dayo hi sapp±d²hi gilit±
antokucchigat±pi kiñci k±la½ j²vantiyeva. Te y±va up±diººakapakkhe tiµµhanti,
t±va ±h±rattha½ na s±dhenti. Bhijjitv± pana anup±diººakapakkhe µhit± s±dhenti.
Tad±pi up±diººak±h±roti vuccant²ti. Ida½ pana ±cariy±na½ na ruccat²ti aµµhakath±-
yameva paµikkhipitv± ida½ vutta½– imesa½ satt±na½ kh±dant±nampi akh±dant±-
nampi bhuñjant±nampi
abhuñjant±nampi paµisandhicitteneva sahaj±t± kammaj± oj± n±ma atthi, s±
y±vapi sattam± divas± p±leti, ayameva (2.0024) up±diººakakaba¼²k±r±h±roti vedi-
tabbo. Tebh³makavip±kavasena pana up±diººakaphass±dayo veditabb±, tebh³-
makakusal±kusalakiriyavasena anup±diººak±. Lokuttar± pana ru¼h²vasena kathi-
t±ti.
Etth±ha– “yadi paccayaµµho ±h±raµµho, atha kasm± aññesupi satt±na½ pacca-
yesu vijjam±nesu imeyeva catt±ro vutt±”ti? Vuccate– ajjhattikasantatiy± visesapa-
ccayatt±. Visesapaccayo hi kaba¼²k±r±h±rabhakkh±na½ satt±na½ r³pak±yassa
kaba¼²k±ro ±h±ro, n±mak±ye vedan±ya phasso, viññ±ºassa manosañcetan±,
n±mar³passa viññ±ºa½. Yath±ha– “seyyath±pi, bhikkhave, aya½ k±yo ±h±raµµhi-
tiko ±h±ra½ paµicca tiµµhati, an±h±ro no tiµµhati (sa½. ni. 5.183), tath± phassapa-
ccay± vedan±, saªkh±rapaccay± viññ±ºa½, viññ±ºapaccay± n±mar³pan”ti (sa½.
ni. 2.1; vibha. 225).
Ko panettha ±h±ro ki½ ±harat²ti? Kaba¼²k±r±h±ro ojaµµhamakar³p±ni ±harati
phass±h±ro tisso vedan±, manosañcetan±h±ro tayo bhave, viññ±º±h±ro paµisa-
ndhin±mar³panti.
Katha½? Kaba¼²k±r±h±ro t±va mukhe µhapitamatteyeva aµµha r³p±ni samuµµh±-
peti, dantavicuººita½ pana ajjhohariyam±na½ ekeka½ sittha½ aµµhaµµhar³p±ni
samuµµh±petiyeva. Eva½ kaba¼²k±r±h±ro ojaµµhamakar³p±ni ±harati. Phass±h±ro
pana sukhavedan²yo phasso uppajjam±noyeva sukha½ vedana½ ±harati, dukkha-
vedan²yo dukkha½, adukkhamasukhavedan²yo adukkhamasukhanti eva½ sabba-
th±pi phass±h±ro tisso vedan± ±harati.
Manosañcetan±h±ro k±mabhav³paga½ kamma½ k±mabhava½ ±harati, r³p±r³-
pabhav³pag±ni ta½ ta½ bhava½. Eva½ sabbath±pi manosañcetan±h±ro tayo
bhave ±harati. Viññ±º±h±ro pana ye ca paµisandhikkhaºe ta½sampayuttak± tayo
khandh±, y±ni ca tisantativasena ti½sa r³p±ni uppajjanti, sahaj±t±dipaccayana-
yena t±ni ±harat²ti vuccati. Eva½ viññ±º±h±ro paµisandhin±mar³pa½ ±harat²ti.
Ettha ca “manosañcetan± tayo bhave ±harat²”ti s±savakusal±kusalacetan±va
vutt±. “Viññ±ºa½ (2.0025) paµisandhin±mar³pa½ ±harat²”ti paµisandhiviññ±ºa-
meva vutta½. Avisesena pana ta½sampayuttata½samuµµh±nadhamm±na½ ±hara-
ºatopete “±h±r±”ti veditabb±.
Etesu cat³su ±h±resu kaba¼²k±r±h±ro upatthambhento ±h±rakicca½ s±dheti,
phasso phusantoyeva manosañcetan± ±y³ham±n±va, viññ±ºa½ vij±nantameva.
Katha½? Kaba¼²k±r±h±ro hi upatthambhentoyeva k±yaµµhapanena satt±na½
µhitiy± hoti. Kammajanitopi hi aya½ k±yo kaba¼²k±r±h±rena upatthaddho dasapi
vass±ni vassasatampi y±va ±yuparim±º± tiµµhati. Yath± ki½? Yath± m±tuy± jani-
topi d±rako dh±tiy± thaññ±d²ni p±yetv± posiyam±no cira½ tiµµhati, yath± ca upattha-
mbhena upatthambhita½ geha½. Vuttampi ceta½–
“Yath±, mah±r±ja, gehe papatante aññena d±run± upatthambhita½ santa½
eva ta½ geha½ na patati. Evameva kho, mah±r±ja, aya½ k±yo ±h±raµµhitiko
±h±ra½ paµicca tiµµhat²”ti.
Eva½ kaba¼²k±ro ±h±ro upatthambhento ±h±rakicca½ s±dheti.
 Eva½ s±dhentopi ca kaba¼²k±ro ±h±ro dvinna½ r³pasantat²na½ paccayo hoti
±h±rasamuµµh±nassa ca up±diººakassa ca. Kammaj±na½ anup±lako hutv±
paccayo hoti, ±h±rasamuµµh±n±na½ janako hutv±ti. Phasso pana sukh±divatthu-
bh³ta½ ±rammaºa½ phusantoyeva sukh±divedan±pavattanena satt±na½ µhitiy±
hoti. Manosañcetan± kusal±kusalakammavasena ±y³ham±n±yeva bhavam³lani-
pph±danato satt±na½ µhitiy± hoti. Viññ±ºa½ vij±nantameva n±mar³pappavatta-
nena satt±na½ µhitiy± hot²ti.
Eva½ upatthambhan±divasena ±h±rakicca½ s±dhayam±nesu panetesu catt±ri
bhay±ni daµµhabb±ni. Seyyathida½– kaba¼²k±r±h±re nikantiyeva bhaya½, phasse
upagamanameva, manosañcetan±ya ±y³hanameva, viññ±ºe abhinip±toyeva
bhayanti. Ki½ k±raº±? Kaba¼²k±r±h±re hi nikanti½ (2.0026) katv± s²t±d²na½ pura-
kkhat± satt± ±h±ratth±ya mudd±gaºan±dikamm±ni karont± anappaka½ dukkha½
nigacchanti. Ekacce ca imasmi½ s±sane pabbajitv±pi vejjakamm±dik±ya anesa-
n±ya ±h±ra½ pariyesant± diµµheva dhamme g±rayh± honti, sampar±yepi, “tassa
saªgh±µipi ±ditt± sampajjalit±”ti-±din± lakkhaºasa½yutte (sa½. ni. 2.218) vuttana-
yena samaºapet± honti. Imin± t±va k±raºena kaba¼²k±re ±h±re nikanti eva
bhayanti veditabb±.
Phassa½ upagacchant±pi phassass±dino paresa½ rakkhitagopitesu d±r±d²su
bhaº¹esu aparajjhanti, te saha bhaº¹ena bhaº¹as±mik± gahetv± khaº¹±kha-
º¹ika½ v± chinditv± saªk±rak³µe cha¹¹enti, rañño v± niyy±denti. Tato te r±j±
vividh± kammak±raº± k±r±peti. K±yassa ca bhed± duggati tesa½ p±µikaªkh± hoti.
Iti phassass±dam³laka½ diµµhadhammikampi sampar±yikampi bhaya½ sabbam±-
gatameva hoti. Imin± k±raºena phass±h±re upagamanameva bhayanti vedi-
tabba½.
Kusal±kusalakamm±y³hane pana tamm³laka½ t²su bhavesu bhaya½ sabba½
±gatameva hoti. Imin± k±raºena manosañcetan±h±re ±y³hanameva bhayanti
veditabba½.
Paµisandhiviññ±ºañca yasmi½ yasmi½ µh±ne abhinipatati, tasmi½ tasmi½
µh±ne paµisandhin±mar³pa½ gahetv±va nibbattati. Tasmiñca nibbatte sabbabha-
y±ni nibbatt±niyeva honti tamm³lakatt±ti imin± k±raºena viññ±º±h±re abhinip±to-
yeva bhayanti veditabboti.
Ki½nid±n±ti-±d²su nid±n±d²ni sabb±neva k±raºavevacan±ni. K±raºañhi yasm±
phala½ nideti, “handa na½ gaºhath±”ti appeti viya, tasm± nid±nanti vuccati.
Yasm± ta½ tato samudeti j±yati pabhavati, tasm± samudayo j±ti pabhavoti
vuccati. Aya½ panettha padattho– ki½nid±na½ etesanti ki½nid±n±. Ko samudayo
etesanti ki½samuday±. K± j±ti etesanti ki½j±tik±. Ko pabhavo etesanti ki½pabhav±.
Yasm± pana tesa½ taºh± yath±vuttena atthena nid±nañceva samudayo (2.0027)
ca j±ti ca pabhavo ca, tasm± “taºh±nid±n±”ti-±dim±ha. Eva½ sabbapadesu attho
veditabbo.
Ettha ca ime catt±ro ±h±r± taºh±nid±n±ti paµisandhi½ ±di½ katv± attabh±vasa-
ªkh±t±na½ ±h±r±na½ purimataºh±na½ vasena nid±na½ veditabba½. Katha½?
Paµisandhikkhaºe t±va paripuºº±yatan±na½ satt±na½ sattasantativasena,
ses±na½ tato ³na-³nasantativasena uppannar³pabbhantara½ j±t± oj± atthi, aya½
taºh±nid±no up±diººakakaba¼²k±r±h±ro. Paµisandhicittasampayutt± pana phassa-
cetan± sayañca citta½ viññ±ºanti ime taºh±nid±n± up±diººaka-phassamanosa-
ñcetan±-viññ±º±h±r±ti eva½ t±va purimataºh±nid±n± paµisandhik± ±h±r±. Yath±
ca paµisandhik±, eva½ tato para½ paµhamabhavaªgacittakkhaº±dinibbatt±pi vedi-
tabb±.
Yasm± pana bhagav± na kevala½ ±h±r±nameva nid±na½ j±n±ti, ±h±ranid±na-
bh³t±ya taºh±yapi, taºh±ya nid±n±na½ vedan±d²nampi nid±na½ j±n±tiyeva,
tasm± taºh± c±ya½, bhikkhave, ki½nid±n±ti-±din± nayena vaµµa½ dassetv±
vivaµµa½ dassesi. Imasmiñca pana µh±ne bhagav± at²t±bhimukha½ desana½
katv± at²tena vaµµa½ dasseti. Katha½? ¾h±ravasena hi aya½ attabh±vo gahito.
Taºh±ti imassattabh±vassa janaka½ kamma½, vedan±phassasa¼±yatanan±ma-
r³paviññ±º±ni yasmi½ attabh±ve µhatv± kamma½ ±y³hita½, ta½ dassetu½
vutt±ni, avijj±saªkh±r± tassattabh±vassa janaka½ kamma½. Iti dv²su µh±nesu atta-
bh±vo, dv²su tassa janaka½ kammanti saªkhepena kammañceva kammavip±ka-
ñc±ti, dvepi dhamme dassentena at²t±bhimukha½ desana½ katv± at²tena vaµµa½
dassita½.
Tatr±ya½ desan± an±gatassa adassitatt± aparipuºº±ti na daµµhabb±. Nayato
pana paripuºº±tveva daµµhabb±. Yath± hi cakkhum± puriso udakapiµµhe nipanna½
su½sum±ra½ disv± tassa parabh±ga½ olokento g²va½ passeyya, orato piµµhi½,
pariyos±ne naªguµµham³la½, heµµh± kucchi½ olokento pana udakagata½ aggana-
ªguµµhañceva catt±ro ca hatthap±de na passeyya, so na ett±vat± “aparipuººo
su½sum±ro”ti gaºh±ti, nayato pana paripuººotveva gaºh±ti, eva½sampadamida½
veditabba½.
Udakapiµµhe (2.0028) nipannasu½sum±ro viya hi tebh³makavaµµa½. T²re µhito
cakkhum± puriso viya yog±vacaro. Tena purisena udakapiµµhe su½sum±rassa
diµµhak±lo viya yogin± ±h±ravasena imassattabh±vassa diµµhak±lo. Parato g²v±ya
diµµhak±lo viya imassattabh±vassa janik±ya taºh±ya diµµhak±lo. Piµµhiy± diµµhak±lo
viya yasmi½ attabh±ve taºh±saªkh±ta½ kamma½ kata½, vedan±divasena tassa
diµµhak±lo. Naªguµµham³lassa diµµhak±lo viya tassattabh±vassa janak±na½ avijj±-
saªkh±r±na½ diµµhak±lo. Heµµh± kucchi½ olokentassa pana agganaªguµµhañceva
catt±ro ca hatthap±de adisv±pi “aparipuººo su½sum±ro”ti agahetv± nayato pari-
puººotveva gahaºa½ viya yattha yattha paccayavaµµa½ p±¼iya½ na ±gata½,
tattha tattha “desan± aparipuºº±”ti agahetv± nayato paripuºº±tveva gahaºa½
veditabba½. Tattha ca ±h±rataºh±na½ antare eko sandhi, taºh±vedan±na½
antare eko, viññ±ºasaªkh±r±na½ antare ekoti eva½ tisandhicatusaªkhepameva
vaµµa½ dassitanti. Paµhama½.

2. Mo¼iyaphaggunasuttavaººan±

12. Dutiye sambhaves²na½ v± anuggah±y±ti imasmi½yeva µh±ne bhagav±

desana½ niµµh±pesi. Kasm±? Diµµhigatikassa nisinnatt±. Tassañhi parisati mo¼iya-
phagguno n±ma bhikkhu diµµhigatiko nisinno. Atha satth± cintesi– “aya½ uµµhahitv±
ma½ pañha½ pucchissati, athass±ha½ vissajjess±m²”ti pucch±ya ok±sad±-
nattha½ desana½ niµµh±pesi. Mo¼iyaphaggunoti mo¼²ti c³¼± vuccati. Yath±ha–
“Chetv±na mo¼i½ varagandhav±sita½
veh±yasa½ ukkhipi sakyapuªgavo;
ratanacaªkoµavarena v±savo,
sahassanetto siras± paµiggah²”ti.
S± tassa gihik±le mahant± ahosi. Tenassa “mo¼iyaphagguno”ti saªkh± uda-
p±di. Pabbajitampi na½ teneva n±mena sañj±nanti. Etadavoc±ti desan±nu-
sandhi½ ghaµento eta½ “ko nu kho, bhante, viññ±º±h±ra½ (2.0029) ±h±ret²”ti
vacana½ avoca. Tassattho– bhante, ko n±ma so, yo eta½ viññ±º±h±ra½ kh±dati
v± bhuñjati v±ti?
Kasm± pan±ya½ itare tayo ±h±re apucchitv± imameva pucchat²ti? J±n±m²ti
laddhiy±. So hi mahante piº¹e katv±va kaba¼²k±r±h±ra½ bhuñjante passati,
tenassa ta½ j±n±m²ti laddhi. Tittiravaµµakamorakukkuµ±dayo pana m±tusampha-
ssena y±pente disv± “ete phass±h±rena y±pent²”ti tassa laddhi. Kacchap± pana
attano utusamaye mah±samuddato nikkhamitv± samuddat²re v±likantare aº¹±ni
µhapetv± v±lik±ya paµicch±detv± mah±samuddameva otaranti. T±ni m±tu-anussa-
raºavasena na p³t²ni honti. T±ni manosañcetan±h±rena y±pent²ti tassa laddhi.
Kiñc±pi therassa aya½ laddhi, na pana et±ya laddhiy± ima½ pañha½ pucchati.
Diµµhigatiko hi ummattakasadiso. Yath± ummattako pacchi½ gahetv± antarav²thi½
otiººo gomayampi p±s±ºampi g³thampi khajjakhaº¹ampi ta½ ta½ man±pampi
aman±pampi gahetv± pacchiya½ pakkhipati. Evameva diµµhigatiko yuttampi ayu-
ttampi pucchati. So “kasm± ima½ pucchas²”ti na niggahetabbo, pucchitapucchita-
µµh±ne pana gahaºameva nisedhetabba½. Teneva na½ bhagav± “kasm± eva½
pucchas²”ti avatv± gahitag±hameva tassa mocetu½ no kallo pañhoti-±dim±ha.
v± ±h±ret²ti na vad±mi. ¾h±ret²ti c±ha½ vadeyyanti yadi aha½ ±h±ret²ti vadeyya½.
Tattha no kalloti ayutto. ¾h±ret²ti aha½ na vad±m²ti aha½ koci satto v± puggalo
v± ±h±ret²ti na vad±mi. ¾h±ret²ti c±ha½ vadeyyanti yadi aha½ ±h±ret²ti vadeyya½.
Tatrassa kallo pañhoti tasmi½ may± eva½ vutte aya½ pañho yutto bhaveyya.
Kissa nu kho, bhante, viññ±º±h±roti, bhante, aya½ viññ±º±h±ro katamassa
dhammassa paccayoti attho. Tatra kalla½ veyy±karaºanti tasmi½ eva½ pucchite
pañhe ima½ veyy±karaºa½ yutta½ “viññ±º±h±ro ±yati½ punabbhav±bhinibba-
ttiy± paccayo”ti. Ettha ca viññ±º±h±roti paµisandhicitta½. ¾yati½ punabbhav±bhi-
nibbatt²ti teneva viññ±ºena sahuppannan±mar³pa½. Tasmi½ bh³te sati sa¼±yata-
nanti tasmi½ punabbhav±bhinibbattisaªkh±te n±mar³pe j±te sati sa¼±yatana½
hot²ti attho.
Sa¼±yatanapaccay± (2.0030) phassoti idh±pi bhagav± uttari pañhassa ok±sa½
dento desana½ niµµh±pesi. Diµµhigatiko hi navapuccha½ upp±detu½ na sakkoti,
niddiµµha½ niddiµµha½yeva pana gaºhitv± pucchati, tenassa bhagav± ok±sa½
ad±si. Attho panassa sabbapadesu vuttanayeneva gahetabbo. “Ko nu kho,
bhante, bhavat²”ti kasm± na pucchati? Diµµhigatikassa hi satto n±ma bh³to nibba-
ttoyev±ti laddhi, tasm± attano laddhiviruddha½ idanti na pucchati. Apica idappa-
ccay± ida½ idappaccay± idanti bah³su µh±nesu kathitatt± saññatti½ upagato,
ten±pi na pucchati. Satth±pi “imassa bahu½ pucchantass±pi titti natthi, tucchapu-
cchameva pucchat²”ti ito paµµh±ya desana½ ek±baddha½ katv± desesi. Channa½
tvev±ti yato paµµh±ya desan±ru¼ha½, tameva gahetv± desana½ vivaµµento eva-
m±ha. Imasmi½ pana sutte viññ±ºan±mar³p±na½ antare eko sandhi, vedan±ta-
ºh±na½ antare eko, bhavaj±t²na½ antare ekoti. Dutiya½.

3. Samaºabr±hmaºasuttavaººan±

13. Tatiye samaº± v± br±hmaº± v±ti sacc±ni paµivijjhitu½ asamatth± b±hiraka-

samaºabr±hmaº±. Jar±maraºa½ nappaj±nant²ti-±d²su jar±maraºa½ na j±nanti
dukkhasaccavasena, jar±maraºasamudaya½ na j±nanti saha taºh±ya j±ti jar±ma-
raºassa samudayoti samudayasaccavasena, jar±maraºanirodha½ na j±nanti niro-
dhasaccavasena, paµipada½ na j±nanti maggasaccavasena. J±ti½ na j±nanti
dukkhasaccavasena, j±tisamudaya½ na j±nanti saha taºh±ya bhavo j±tisamuda-
yoti samudayasaccavasena. Eva½ saha taºh±ya samudaya½ yojetv± sabbapa-
desu catusaccavasena attho veditabbo. S±maññattha½ v± brahmaññattha½ v±ti
ettha ariyamaggo s±maññañceva brahmaññañca. Ubhayatth±pi pana attho n±ma
ariyaphala½ veditabba½. Iti bhagav± imasmi½ sutte ek±dasasu µh±nesu catt±ri
sacc±ni kathes²ti. Tatiya½.

4. Dutiyasamaºabr±hmaºasuttavaººan±

14. Catutthe (2.0031) ime dhamme katame dhammeti ettaka½ papañca½ katv±
kathita½, desana½ paµivijjhitu½ samatth±na½ puggal±na½ ajjh±sayena ime
dhamme nappaj±nant²ti-±di vutta½. Sesa½ purimasadisameva. Catuttha½.

5. Kacc±nagottasuttavaººan±

15. Pañcame samm±diµµhi samm±diµµh²ti ya½ paº¹it± devamanuss± tesu tesu

µh±nesu samm±dassana½ vadanti, sabbampi ta½ dv²hi padehi saªkhipitv±
pucchati. Dvayanissitoti dve koµµh±se nissito. Yebhuyyen±ti imin± µhapetv± ariya-
puggale sesamah±jana½ dasseti. Atthitanti sassata½. Natthitanti uccheda½. Loka-
samudayanti loko n±ma saªkh±raloko, tassa nibbatti. Sammappaññ±ya passatoti
samm±paññ± n±ma savipassan± maggapaññ±, t±ya passantass±ti attho. Y± loke
natthit±ti saªkh±raloke nibbattesu dhammesu paññ±yantesveva y± natth²ti ucche-
dadiµµhi uppajjeyya, s± na hot²ti attho. Lokanirodhanti saªkh±r±na½ bhaªga½. Y±
loke atthit±ti saªkh±raloke bhijjam±nesu dhammesu paññ±yantesveva y± atth²ti
sassatadiµµhi uppajjeyya, s± na hot²ti attho.
Apica lokasamudayanti anulomapaccay±k±ra½. Lokanirodhanti paµilomapacca-
y±k±ra½. Lokanissaye passantass±pi hi paccay±na½ anucchedena paccayuppa-
nnassa anuccheda½ passato y± natth²ti ucchedadiµµhi uppajjeyya, s± na hoti.
Paccayanirodha½ passantass±pi paccayanirodhena paccayuppannanirodha½
passato y± atth²ti sassatadiµµhi uppajjeyya, s± na hot²ti ayampettha attho.
Upayup±d±n±bhinivesavinibandhoti upayehi ca up±d±nehi ca abhinivesehi ca
vinibandho. Tattha upay±ti dve upay± taºhupayo ca diµµhupayo ca. Up±d±n±d²-
supi eseva nayo. Taºh±diµµhiyo hi yasm± aha½ mamanti-±d²hi ±k±rehi tebh³maka-
dhamme upenti upagacchanti, tasm± upay±ti (2.0032) vuccanti. Yasm± pana te
dhamme up±diyanti ceva abhinivisanti ca, tasm± up±d±n±ti ca abhinives±ti ca
vuccanti. T±hi c±ya½ loko vinibandho. Ten±ha “upayup±d±n±bhinivesaviniba-
ndho”ti.
Tañc±yanti tañca upayup±d±na½ aya½ ariyas±vako. Cetaso adhiµµh±nanti
cittassa patiµµh±nabh³ta½. Abhinives±nusayanti abhinivesabh³tañca anusayabh³-
tañca. Taºh±diµµh²su hi akusalacitta½ patiµµh±ti, t± ca tasmi½ abhinivisanti ceva
anusenti ca, tasm± tadubhaya½ cetaso adhiµµh±na½ abhinives±nusayanti ca ±ha.
Na upet²ti na upagacchati. Na up±diyat²ti na gaºh±ti. N±dhiµµh±t²ti na adhiµµh±ti,
kinti? Att± meti. Dukkhamev±ti pañcup±d±nakkhandhamattameva. Na kaªkhat²ti
“dukkhameva uppajjati, dukkha½ nirujjhati, na añño ettha satto n±ma atth²”ti
kaªkha½ na karoti. Na vicikicchat²ti na vicikiccha½ upp±deti.
Aparappaccay±ti na parappaccayena, aññassa apattiy±yetv± attapaccakkhañ±-
ºamevassa ettha hot²ti. Ett±vat± kho, kacc±na, samm±diµµhi hot²ti eva½ sattasa-
ññ±ya pah²natt± ettakena samm±dassana½ n±ma hot²ti missakasamm±diµµhi½
±ha. Ayameko antoti esa eko nik³µanto l±makanto paµhamaka½ sassata½. Aya½
dutiyoti esa dutiyo sabba½ natth²ti uppajjanakadiµµhisaªkh±to nik³µanto l±makanto
dutiyako ucchedoti attho. Sesamettha utt±namev±ti. Pañcama½.
 6. Dhammakathikasuttavaººan±

16. Chaµµhe nibbid±y±Ti nibbindanatth±ya. Vir±g±y±ti virajjanatth±ya. Nirodh±-

y±ti nirujjhanatth±ya. Paµipanno hot²ti ettha s²lato paµµh±ya y±va arahattamagg±
paµipannoti veditabbo. Dhamm±nudhammappaµipannoti lokuttarassa nibb±nadha-
mmassa anudhammabh³ta½ paµipada½ paµipanno. Anudhammabh³tanti anur³-
pasabh±vabh³ta½. Nibbid± vir±g± nirodh±ti nibbid±ya ceva vir±gena ca niro-
dhena ca. Anup±d± vimuttoti cat³hi up±d±nehi kiñci dhamma½ anup±diyitv±
vimutto. Diµµhadhammanibb±nappattoti diµµheva dhamme nibb±nappatto. Ala½
vacan±y±ti, eva½ vattabbata½ arahati, yutto anucchavikoti attho (2.0033). Eva-
mettha ekena nayena dhammakathikassa pucch± kathit±, dv²hi ta½ visesetv±
sekkh±sekkhabh³miyo niddiµµh±ti. Chaµµha½.

7. Acelakassapasuttavaººan±

17. Sattame acelo kassapoti liªgena acelo niccelo, n±mena kassapo. D³rato-
v±ti mahat± bhikkhusaªghena parivuta½ ±gacchanta½ d³rato eva addasa. Kiñci-
deva desanti kiñcideva k±raºa½. Ok±santi pañhaby±karaºassa khaºa½ k±la½.
Antaragharanti “na pallatthik±ya antaraghare nis²diss±m²”ti ettha antonivesana½
antaraghara½. “Okkhittacakkhu antaraghare gamiss±m²”ti ettha indakh²lato
paµµh±ya antog±mo. Idh±pi ayameva adhippeto. Yad±kaªkhas²ti ya½ icchasi.
Kasm± pana bhagav± kathetuk±mo y±vatatiya½ paµikkhip²ti? G±ravajana-
nattha½. Diµµhigatik± hi khippa½ kathiyam±ne g±rava½ na karonti, “samaºa½
gotama½ upasaªkamitumpi pucchitumpi sukara½, pucchitamatteyeva kathet²”ti
vacanampi na saddahanti. Dve tayo v±re paµikkhitte pana g±rava½ karonti,
“samaºa½ gotama½ upasaªkamitumpi pañha½ pucchitumpi dukkaran”ti y±vata-
tiya½ y±cite kathiyam±na½ suss³santi saddahanti. Iti bhagav± “aya½ suss³si-
ssati saddahissat²”ti y±vatatiya½ y±c±petv± kathesi. Apica yath± bhisakko tela½
v± ph±ºita½ v± pacanto mudup±kakharap±k±na½ p±kak±la½ ±gamayam±no
p±kak±la½ anatikkamitv±va ot±reti. Eva½ bhagav± satt±na½ ñ±ºaparip±ka½ ±ga-
mayam±no “ettakena k±lena imassa ñ±ºa½ parip±ka½ gamissat²”ti ñatv±va y±va-
tatiya½ y±c±pesi.
M± heva½, kassap±ti, kassapa, m± eva½ bhaºi. Saya½kata½ dukkhanti hi
vattu½ na vaµµati, att± n±ma koci dukkhassa k±rako natth²ti d²peti. Paratopi eseva
nayo. Adhiccasamuppannanti ak±raºena yadicch±ya uppanna½. Iti puµµho sam±-
noti kasm± evam±ha? Eva½ kirassa ahosi– “aya½ ‘saya½kata½ dukkhan’ti-±din±
puµµho ‘m± hevan’ti vadati, ‘natth²’ti puµµho ‘atth²’ti vadati. ‘Bhava½ gotamo
dukkha½ na j±n±ti na passat²’ti puµµho ‘j±n±mi khv±han’ti vadati. Kiñci nu kho
may± virajjhitv± pucchito”ti m³lato (2.0034) paµµh±ya attano pucchameva
sodhento evam±ha. ¾cikkhatu ca me, bhante, bhagav±ti idha satthari sañj±tag±-
ravo “bhavan”ti avatv± “bhagav±”ti vadati.
So karot²ti-±di, “saya½kata½ dukkhan”ti laddhiy± paµisedhanattha½ vutta½.
Ettha ca satoti ida½ bhummatthe s±mivacana½, tasm± evamattho daµµhabbo– so
karoti so paµisa½vedayat²ti kho, kassapa, ±dimhiyeva eva½ sati pacch± saya½-
kata½ dukkhanti aya½ laddhi hoti. Ettha ca dukkhanti vaµµadukkha½ adhippeta½.
Iti vadanti etassa purimena ±disaddena anantarena ca sassatasaddena
sambandho hoti. “D²peti gaºh±t²”ti aya½ panettha p±µhaseso. Idañhi vutta½ hoti–
iti eva½ vadanto ±ditova sassata½ d²peti, sassata½ gaºh±ti. Kasm±? Tassa hi ta½
dassana½ eta½ pareti, k±rakañca vedakañca ekameva gaºhanta½ eta½
sassata½ upagacchat²ti attho.
Añño karot²ti-±di pana “para½kata½ dukkhan”ti laddhiy± paµisedhanattha½
vutta½. “¾dito sato”ti ida½ pana idh±pi ±haritabba½. Ayañhettha attho– añño
karoti añño paµisa½vediyat²ti kho pana, kassapa, ±dimhiyeva eva½ sati, pacch±
“k±rako idheva ucchijjati, tena kata½ añño paµisa½vediyat²”ti eva½ uppann±ya
ucchedadiµµhiy± saddhi½ sampayutt±ya vedan±ya abhitunnassa viddhassa sato
“para½kata½ dukkhan”ti aya½ laddhi hot²ti. Iti vadanti-±di vuttanayeneva yoje-
tabba½. Tatr±ya½ yojan±– evañca vadanto ±ditova uccheda½ d²peti, uccheda½
gaºh±ti. Kasm±? Tassa hi ta½ dassana½ eta½ pareti, eta½ uccheda½ upaga-
cchat²ti attho.
Ete teti ye sassatucchedasaªkh±te ubho ante (anupagamma tath±gato
dhamma½ deseti, ete te, kassapa, ubho ante) anupagamma pah±ya anall²yitv±
majjhena tath±gato dhamma½ deseti, majjhim±ya paµipad±ya µhito deset²ti attho.
Katara½ dhammanti ce? Yadida½ avijj±paccay± saªkh±r±ti. Ettha hi k±raºato
phala½, k±raºanirodhena cassa nirodho d²pito, na koci k±rako v± vedako v± (2.0035
niddiµµho. Ett±vat± sesapañh± paµisedhit± honti. Ubho ante anupagamm±ti imin±
hi tatiyapañho paµikkhitto. Avijj±paccay± saªkh±r±ti imin± adhiccasamuppannat±
ceva aj±nanañca paµikkhittanti veditabba½.
Labheyyanti ida½ so bhagavato santike bhikkhubh±va½ patthayam±no ±ha.
Atha bhagav± yonena khandhake titthiyapariv±so (mah±va. 86) paññatto, ya½
aññatitthiyapubbo s±maºerabh³miya½ µhito “aha½, bhante, itthann±mo aññati-
tthiyapubbo
imasmi½ dhammavinaye ±kaªkh±mi upasampada½. Sv±ha½, bhante, saªgha½
catt±ro m±se pariv±sa½ y±c±m²”ti-±din± nayena sam±diyitv± parivasati, ta½
sandh±ya yo kho, kassapa, aññatitthiyapubboti-±dim±ha. Tattha pabbajjanti vaca-
nasiliµµhat±vasena vutta½. Aparivasitv±yeva hi pabbajja½ labhati. Upasampada-
tthikena pana n±tik±lena g±mappavesan±d²ni aµµha vatt±ni p³rentena parivasi-
tabba½. ¾raddhacitt±ti aµµhavattap³raºena tuµµhacitt±. Ayamettha saªkhepo,
vitth±rato panesa titthiyapariv±so samantap±s±dik±ya vinayaµµhakath±ya pabbajja-
kkhandhakavaººan±ya½ (mah±va. aµµha. 86) vuttanayeneva veditabbo.
Apica may±ti ayamettha p±µho, aññattha pana “apica metth±”ti. Puggalavema-
ttat± vidit±ti puggalan±natta½ vidita½. “Aya½ puggalo pariv±s±raho, aya½ na
pariv±s±raho”ti ida½ mayha½ p±kaµanti dasseti. Tato kassapo cintesi– “aho
acchariya½ buddhas±sana½, yattha eva½ gha½sitv± koµµetv± yuttameva
gaºhanti, ayutta½ cha¹¹ent²”ti. Tato suµµhutara½ pabbajj±ya sañj±tuss±ho sace,
bhanteti-±dim±ha. Atha bhagav± tassa tibbacchandata½ viditv± “na kassapo pari-
v±sa½ arahat²”ti aññatara½ bhikkhu½ ±mantesi– “gaccha, bhikkhu, kassapa½
nah±petv± pabb±jetv± ±neh²”ti. So tath± katv± ta½ pabb±jetv± bhagavato
santika½ agam±si. Bhagav± gaºe nis²ditv± upasamp±desi. Tena vutta½ alattha
kho acelo kassapo bhagavato santike pabbajja½, alattha upasampadanti. Acir³pa-
sampannoti-±di sesa½ br±hmaºasa½yutte (sa½. ni. 1.187) vuttamev±ti. Sattama½.

8. Timbarukasuttavaººan±

18. Aµµhame (2.0036) s± vedan±ti-±di “saya½kata½ sukhadukkhan”ti laddhiy±

nisedhanattha½ vutta½. Etth±pi satoti bhummattheyeva s±mivacana½. Tatr±ya½
atthad²pan±– “s± vedan±, so vediyat²”ti kho, timbaruka, ±dimhiyeva eva½ sati
“saya½kata½ sukhadukkhan”ti aya½ laddhi hoti. Evañhi sati vedan±ya eva
vedan± kat± hoti. Evañca vadanto imiss± vedan±ya pubbepi atthita½ anuj±n±ti,
sassata½ d²peti sassata½ gaºh±ti. Kasm±? Tassa hi ta½ dassana½ eta½ pareti,
eta½ sassata½ upagacchat²ti attho. Purimañhi attha½ sandh±yeveta½ bhagavat±
vutta½ bhavissati, tasm± aµµhakath±ya½ ta½ yojetv±vassa attho d²pito. Evamp±ha½
na vad±m²ti aha½ “s± vedan±, so vediyat²”ti evampi na vad±mi. “Saya½kata½
sukhadukkhan”ti evampi na vad±m²ti attho.
Aññ± vedan±ti-±di “para½kata½ sukhadukkhan”ti laddhiy± paµisedhanattha½
vutta½. Idh±pi aya½ atthayojan±–“aññ± vedan± añño vediyat²”ti kho, timbaruka,
±dimhiyeva eva½ sati pacch± y± purimapakkhe k±rakavedan±, s± ucchinn±. T±ya
pana kata½ añño vediyat²ti eva½ uppann±ya ucchedadiµµhiy± saddhi½ sampayu-
tt±ya vedan±ya abhitunnassa sato “para½kata½ sukhadukkhan”ti aya½ laddhi
hoti. Evañca vadanto k±rako ucchinno, aññena paµisandhi gahit±ti uccheda½
d²peti, uccheda½ gaºh±ti. Kasm±? Tassa hi ta½ dassana½ eta½ pareti, eta½
uccheda½ upagacchat²ti attho. Idh±pi hi im±ni pad±ni aµµhakath±ya½ ±haritv± yoji-
t±neva. Imasmi½ sutte vedan±sukhadukkha½ kathita½. Tañca kho vip±kasukha-
dukkhameva vaµµat²ti vutta½. Aµµhama½.
 9. B±lapaº¹itasuttavaººan±

19. Navame avijj±n²varaºass±ti avijj±ya niv±ritassa. Evamaya½ k±yo samud±ga-

toti eva½ avijj±ya niv±ritatt± taºh±ya ca sampayuttatt±yeva aya½ k±yo nibbatto.
Ayañceva k±yoti ayañcassa attano saviññ±ºako k±yo. Bahiddh± ca n±mar³panti
bahiddh± ca paresa½ saviññ±ºako k±yo. Attano ca parassa ca pañcahi (2.0037)
khandhehi chahi ±yatanehi c±pi aya½ attho d²petabbova. Ittheta½ dvayanti eva-
meta½ dvaya½. Dvaya½ paµicca phassoti aññattha cakkhur³p±d²ni dvay±ni
paµicca cakkhusamphass±dayo vutt±, idha pana ajjhattikab±hir±ni ±yatan±ni.
Mah±dvaya½ n±ma kireta½. Sa¼ev±yatan±n²ti sa¼eva phass±yatan±ni phassak±ra-
º±ni. Yehi phuµµhoti yehi k±raºabh³tehi ±yatanehi uppannena phassena phuµµho.
Aññataren±ti ettha paripuººavasena aññatarat± veditabb±. Tatr±ti tasmi½ b±lapa-
º¹it±na½ k±yanibbattan±dimhi. Ko adhippay±soti ko adhikapayogo.
Bhagava½m³lak±ti bhagav± m³la½ etesanti bhagava½m³lak±. Ida½ vutta½
hoti– ime, bhante, amh±ka½ dhamm± pubbe kassapasamm±sambuddhena upp±-
dit±, tasmi½ parinibbute eka½ buddhantara½ añño samaºo v± br±hmaºo v± ime
dhamme upp±detu½ samattho n±ma n±hosi, bhagavat± pana no ime dhamm±
upp±dit±. Bhagavantañhi niss±ya maya½ ime dhamme ±j±n±ma paµivijjh±m±ti
eva½ bhagava½m³lak± no, bhante, dhamm±ti. Bhagava½nettik±ti bhagav± hi
dhamm±na½ net± vinet± anunet±, yath±sabh±vato p±µiyekka½ p±µiyekka½
n±ma½ gahetv± dasset±ti dhamm± bhagava½nettik± n±ma honti. Bhagava½paµisa-
raº±ti catubh³makadhamm± sabbaññutaññ±ºassa ±p±tha½ ±gaccham±n±
bhagavati paµisaranti n±m±ti bhagava½paµisaraº±. Paµisarant²ti samosaranti.
Apica mah±bodhimaº¹e nisinnassa bhagavato paµivedhavasena phasso ±ga-
cchati “aha½ bhagav± kinn±mo”ti? Tva½ phusanaµµhena phasso n±ma. Vedan±,
saññ±, saªkh±r±, viññ±ºa½ ±gacchati “aha½ bhagav± kinn±man”ti, tva½ vij±nana-
µµhena viññ±ºa½ n±m±ti eva½ catubh³makadhamm±na½ yath±sabh±vato p±µi-
yekka½ p±µiyekka½ n±ma½ gaºhanto bhagav± dhamme paµisarat²ti bhagava½pa-
µisaraº±. Bhagavanta½yeva paµibh±t³ti bhagavatova etassa bh±sitassa attho upa-
µµh±tu, tumheyeva no kathetv± deth±ti attho.
S± ceva avijj±ti ettha kiñc±pi s± avijj± ca taºh± ca kamma½ jav±petv± paµi-
sandhi½ ±ka¹¹hitv± niruddh±, yath± pana ajj±pi ya½ hiyyo bhesajja½ p²ta½,
tadeva bhojana½ bhuñj±ti sarikkhakattena tadev±ti vuccati, evamidh±pi s± ceva
avijj± s± ca taºh±ti idampi sarikkhakattena vutta½. Brahmacariyanti (2.0038)
maggabrahmacariya½. Dukkhakkhay±y±ti vaµµadukkhassa khayatth±ya. K±y³pago
hot²ti añña½ paµisandhik±ya½ upagant± hoti. Yadida½ brahmacariyav±soti yo
aya½ maggabrahmacariyav±so, aya½ b±lato paº¹itassa visesoti dasseti. Iti
imasmi½ sutte sabbopi sapaµisandhiko puthujjano “b±lo”ti, appaµisandhiko kh²º±-
savo “paº¹ito”ti vutto. Sot±pannasakad±g±mi-an±g±mino pana “paº¹it±”ti v±
“b±l±”ti v± na vattabb±, bhajam±n± pana paº¹itapakkha½ bhajanti. Navama½.
 10. Paccayasuttavaººan±

20. Dasame paµiccasamupp±dañca vo bhikkhave, desess±mi paµiccasamu-

ppanne ca dhammeti satth± imasmi½ sutte paccaye ca paccayanibbatte ca sabh±-
vadhamme desess±m²ti ubhaya½ ±rabhi. Upp±d± v± tath±gat±nanti tath±gat±na½
upp±depi, buddhesu uppannesu anuppannesupi j±tipaccay± jar±maraºa½, j±ti-
yeva jar±maraºassa paccayo. Ýhit±va s± dh±t³ti µhitova so paccayasabh±vo, na
kad±ci j±ti jar±maraºassa paccayo na hoti. Dhammaµµhitat± dhammaniy±mat±ti
imehipi dv²hi paccayameva katheti. Paccayena hi paccayuppann± dhamm±
tiµµhanti, tasm± paccayova “dhammaµµhitat±”ti vuccati. Paccayo dhamme niyameti,
tasm± “dhammaniy±mat±”ti vuccati. Idappaccayat±ti imesa½ jar±maraº±d²na½
paccay± idappaccay±, idappaccay±va idappaccayat±. Tanti ta½ paccaya½. Abhisa-
mbujjhat²ti ñ±ºena abhisambujjhati. Abhisamet²ti ñ±ºena abhisam±gacchati. ¾ci-
kkhat²ti katheti. Deset²ti dasseti. Paññ±pet²ti j±n±peti. Paµµhapet²ti ñ±ºamukhe
µhapeti. Vivarat²ti vivaritv± dasseti. Vibhajat²ti vibh±gato dasseti. Utt±n²karot²ti
p±kaµa½ karoti. Passath±ti c±h±ti passatha iti ca vadati. Kinti? J±tipaccay±,
bhikkhave, jar±maraºanti-±di.
Iti kho, bhikkhaveTi eva½ kho, bhikkhave. Y± tatr±ti y± tesu “j±tipaccay± jar±ma-
raºan”ti-±d²su. Tathat±ti-±d²ni paccay±k±rasseva vevacan±ni. So tehi tehi pacca-
yehi an³n±dhikeheva tassa tassa dhammassa sambhavato tathat±ti, s±maggi½
upagatesu paccayesu muhuttampi tato nibbatt±na½ dhamm±na½ asambhav±bh±-
vato avitathat±ti, aññadhammapaccayehi (2.0039) aññadhamm±nuppattito anañña-
that±ti, jar±maraº±d²na½ paccayato v± paccayasam³hato v± idappaccayat±ti
vutto. Tatr±ya½ vacanattho– imesa½ paccay± idappaccay±, idappaccay± eva ida-
ppaccayat±, idappaccay±na½ v± sam³ho idappaccayat±. Lakkhaºa½ panettha
saddasatthato veditabba½.
Aniccanti hutv± abh±vaµµhena anicca½. Ettha ca aniccanti na jar±maraºa½
anicca½, aniccasabh±v±na½ pana khandh±na½ jar±maraºatt± anicca½ n±ma
j±ta½. Saªkhat±d²supi eseva nayo. Ettha ca saªkhatanti paccayehi sam±gantv±
kata½. Paµiccasamuppannanti paccaye niss±ya uppanna½. Khayadhammanti
khayasabh±va½. Vayadhammanti vigacchanakasabh±va½. Vir±gadhammanti
virajjanakasabh±va½. Nirodhadhammanti nirujjhanakasabh±va½. J±tiy±pi vuttana-
yeneva aniccat± veditabb±. Janakapaccay±na½ v± kicc±nubh±vakkhaºe diµµhatt±
ekena pariy±yenettha anicc±ti-±d²ni yujjantiyeva. Bhav±dayo anicc±disabh±v±-
yeva.
Sammappaññ±y±ti savipassan±ya maggapaññ±ya. Pubbantanti purima½ at²-
tanti attho. Ahosi½ nu khoti-±d²su “ahosi½ nu kho nanu kho”ti sassat±k±rañca
adhiccasamuppatti-±k±rañca niss±ya at²te attano vijjam±natañca avijjam±natañca
kaªkhati. Ki½ k±raºanti na vattabba½, ummattako viya b±laputhujjano yath± v±
tath± v± pavattati. Ki½ nu kho ahosinti j±tiliªgupapattiyo niss±ya “khattiyo nu kho
ahosi½, br±hmaºavessasuddagahaµµhapabbajitadevamanuss±na½ aññataro”ti
kaªkhati. Katha½ nu khoTi saºµh±n±k±ra½ niss±ya “d²gho nu kho ahosi½ rassa-o-
d±takaºhapam±ºika-appam±ºik±d²na½ aññataro”ti kaªkhati. Keci pana “issarani-
mm±n±d²ni niss±ya ‘kena nu kho k±raºena ahosin’ti hetuto kaªkhat²”ti vadanti. Ki½
hutv± ki½ ahosinti j±ti-±d²ni niss±ya “khattiyo hutv± nu kho br±hmaºo ahosi½
…pe… devo hutv± manusso”ti attano parampara½ kaªkhati. Sabbattheva pana
addh±nanti k±l±dhivacanameta½. Aparantanti an±gata½ anta½. Bhaviss±mi nu
kho nanu khoti sassat±k±rañca ucched±k±rañca niss±ya an±gate attano vijjam±-
natañca avijjam±natañca kaªkhati. Sesamettha vuttanayameva.
Etarahi (2.0040) v± paccuppanna½ addh±nanti id±ni v± paµisandhim±di½ katv±
cutipariyanta½ sabbampi vattam±nak±la½ gahetv±. Ajjhatta½ katha½kath² bhavi-
ssat²ti attano khandhesu vicikicch² bhavissati. Aha½ nu khosm²ti attano atthi-
bh±va½ kaªkhati. Yutta½ panetanti? Yutta½ ayuttanti k± ettha cint±. Apicettha
ida½ vatthumpi ud±haranti– c³¼am±t±ya kira putto muº¹o, mah±m±t±ya putto
amuº¹o, ta½ putta½ muº¹esu½, so uµµh±ya “aha½ nu kho c³¼am±t±ya putto”ti
cintesi. Eva½ aha½ nu khosm²ti kaªkh± hoti. No nu khosm²ti attano natthibh±va½
kaªkhati. Tatr±pi ida½ vatthu– eko kira macche gaºhanto udake ciraµµh±nena s²ti-
bh³ta½ attano ³ru½ macchoti cintetv± pahari. Aparo sus±napasse khetta½
rakkhanto bh²to saªkuµito sayi, so paµibujjhitv± attano jaººuk±ni dve yakkh±ti
cintetv± pahari. Eva½ no nu khosm²ti kaªkhati.
Ki½ nu khosm²ti khattiyova sam±no attano khattiyabh±va½ kaªkhati. Eseva
nayo sesesupi. Devo pana sam±no devabh±va½ aj±nanto n±ma natthi, sopi pana
“aha½ r³p² nu kho ar³p² nu kho”ti-±din± nayena kaªkhati. Khattiy±dayo kasm± na
j±nant²ti ce? Apaccakkh± tesa½ tattha tattha kule uppatti. Gahaµµh±pi ca potthalik±-
dayo pabbajitasaññino, pabbajit±pi “kuppa½ nu kho me kamman”ti-±din± nayena
gahaµµhasaññino. Manuss±pi ca r±j±no viya attani devasaññino honti. Katha½ nu
khosm²ti vuttanayameva. Kevalañhettha abbhantare j²vo n±ma atth²ti gahetv±
tassa saºµh±n±k±ra½ niss±ya “d²gho nu khosmi rassacaturassacha¼a½sa-aµµha½-
saso¼asa½s±d²na½ aññatarappak±ro”ti kaªkhanto
katha½ nu khosm²ti? Kaªkhat²ti veditabbo. Sar²rasaºµh±na½ pana paccuppanna½
aj±nanto n±ma natthi. Kuto ±gato so kuhi½ g±m² bhavissat²ti attabh±vassa ±gati-
gatiµµh±na½ kaªkhanto eva½ kaªkhati. Ariyas±vakass±ti idha sot±panno adhi-
ppeto, itarepi pana tayo av±rit±yev±ti. Dasama½.

¾h±ravaggo dutiyo.

3. Dasabalavaggo

1. Dasabalasuttavaººan±

21. Dasabalavaggassa (2.0041) paµhama½ dutiyasseva saªkhepo.

2. Dutiyadasabalasuttavaººan±

22. Dutiya½ bhagavat± attano ajjh±sayassa vasena vutta½. Tattha dasabalasa-

mann±gatoti dasahi balehi samann±gato. Balañca n±meta½ duvidha½ k±yaba-
lañca ñ±ºabalañca. Tesu tath±gatassa k±yabala½ hatthikul±nus±rena veditabba½.
Vuttañheta½ por±ºehi–
“K±¼±vakañca gaªgeyya½, paº¹ara½ tambapiªgala½;
gandhamaªgalahemañca, uposathachaddantime das±”ti.(ma. ni. aµµha.
1.148; vibha. aµµha. 760);–
Im±ni dasa hatthikul±ni. Tattha k±¼±vakanti pakatihatthikula½ daµµhabba½. Ya½
dasanna½ puris±na½ k±yabala½, ta½ ekassa k±¼±vakassa hatthino. Ya½
dasanna½ k±¼±vak±na½ bala½, ta½ ekassa gaªgeyyassa. Ya½ dasanna½ gaªge-
yy±na½, ta½ ekassa paº¹arassa. Ya½ dasanna½ paº¹ar±na½, ta½ ekassa
tambassa. Ya½ dasanna½ tamb±na½, ta½ ekassa piªgalassa. Ya½ dasanna½
piªgal±na½, ta½ ekassa gandhahatthino. Ya½ dasanna½ gandhahatth²na½, ta½
ekassa maªgalassa. Ya½ dasanna½ maªgal±na½, ta½ ekassa hemavatassa.
Ya½ dasanna½ hemavat±na½, ta½ ekassa uposathassa. Ya½ dasanna½ uposa-
th±na½, ta½ ekassa chaddantassa. Ya½ dasanna½ chaddant±na½, ta½ ekassa
tath±gatassa. N±r±yanasaªgh±tabalantipi idameva vuccati. Tadeta½ pakatihatthi-
gaºan±ya hatth²na½ koµisahass±na½, purisagaºan±ya dasanna½ purisakoµisaha-
ss±na½ bala½ hoti. Ida½ t±va tath±gatassa k±yabala½. “Dasabalasamann±gato”-
ti ettha pana eta½ saªgaha½ na gacchati. Etañhi b±hiraka½ l±maka½ tiracch±na-
gat±na½ s²h±d²nampi hoti. Etañhi niss±ya dukkhapariññ± v± samudayappah±na½
v± maggabh±van± v± phalasacchikiriy± v± natthi. Añña½ pana dasasu µh±nesu
akampanatthena upatthambhanatthena ca dasavidha½ ñ±ºabala½ n±ma atthi.
Ta½ sandh±ya vutta½ “dasabalasamann±gato”ti.
Katama½ (2.0042) pana tanti? Ýh±n±µµh±n±d²na½ yath±bh³ta½ j±nana½.
Seyyathida½– µh±nañca µh±nato aµµh±nañca aµµh±nato j±nana½ eka½, at²t±n±gata-
paccuppann±na½ kammasam±d±n±na½ µh±naso hetuso yath±bh³ta½ vip±kaj±-
nana½ eka½, sabbatthag±minipaµipad±j±nana½ eka½, anekadh±tun±n±dh±tulo-
kaj±nana½ eka½, parasatt±na½ parapuggal±na½ n±n±dhimuttikat±j±nana½ eka½,
tesa½yeva indriyaparopariyattaj±nana½ eka½, jh±navimokkhasam±dhisam±pa-
tt²na½ sa½kilesavod±navuµµh±naj±nana½ eka½, pubbeniv±saj±nana½ eka½,
satt±na½ cut³pap±taj±nana½ eka½, ±savakkhayaj±nana½ ekanti. Abhidhamme
pana–
“Idha tath±gato µh±nañca µh±nato aµµh±nañca aµµh±nato yath±bh³ta½ paj±-
n±ti. Yampi tath±gato µh±nañca µh±nato aµµh±nañca aµµh±nato yath±bh³ta½ paj±-
n±ti. Idampi tath±gatassa tath±gatabala½ hoti, ya½ bala½ ±gamma tath±gato
±sabha½ µh±na½ paµij±n±ti, paris±su s²han±da½ nadati, brahmacakka½ pava-
ttet²”ti.
¾din± (vibha. 760) nayena vitth±rato ±gat±neva. Atthavaººan±pi nesa½ vibhaªga-
µµhakath±yañceva (vibha. aµµha. 760) papañcas³daniy± ca majjhimaµµhakath±ya
(ma. ni. aµµha. 1.148) sabb±k±rato vutt±. S± tattha vuttanayeneva gahetabb±.
Cat³hi ca ves±rajjeh²ti ettha s±rajjapaµipakkha½ ves±rajja½, cat³su µh±nesu
ves±rajjabh±va½ paccavekkhantassa uppannasomanassamayañ±ºasseta½
n±ma½. Katamesu cat³su? “Samm±sambuddhassa te paµij±nato ime dhamm±
anabhisambuddh±”ti-±d²su codan±vatth³su. Tatr±ya½ p±¼i–
“Catt±rim±ni, bhikkhave, tath±gatassa ves±rajj±ni …pe…. Katam±ni catt±ri?
‘Samm±sambuddhassa te paµij±nato ime dhamm± anabhisambuddh±’ti tatra
vata ma½ samaºo v± br±hmaºo v± devo v± m±ro v± brahm± v± koci v±
lokasmi½ saha dhammena paµicodessat²ti nimittameta½, bhikkhave, na sama-
nupass±mi. Etamaha½, bhikkhave, nimitta½ asamanupassanto khemappatto
abhayappatto ves±rajjappatto vihar±mi. ‘Kh²º±savassa te paµij±nato (2.0043)
ime ±sav± aparikkh²º±’ti tatra vata ma½ …pe… ‘ye kho pana te antar±yik±
dhamm± vutt±, te paµisevato n±la½ antar±y±y±’ti tatra vata ma½ …pe… ‘yassa
kho pana te atth±ya dhammo desito, so na niyy±ti takkarassa samm± dukkha-
kkhay±y±’ti tatra vata ma½ samaºo v± br±hmaºo v± …pe… ves±rajjappatto
vihar±m²”ti (a. ni. 4.8).
¾sabha½ µh±nanti seµµhaµµh±na½ uttamaµµh±na½. ¾sabh± v± pubbabuddh±,
tesa½ µh±nanti attho. Apica gavasatajeµµhako usabho, gavasahassajeµµhako
vasabho, vajasatajeµµhako v± usabho, vajasahassajeµµhako vasabho, sabbagava-
seµµho sabbaparissayasaho seto p±s±diko mah±bh±ravaho asanisatasaddehipi
asampakampiyo nisabho, so idha usabhoti adhippeto. Idampi hi tassa pariy±yava-
cana½. Usabhassa idanti ±sabha½. Ýh±nanti cat³hi p±dehi pathavi½ upp²¼etv±
avaµµh±na½ (ma. ni. 1.150). Ida½ pana ±sabha½ viy±ti ±sabha½. Yatheva hi nisa-
bhasaªkh±to usabho usabhabalena samann±gato cat³hi p±dehi pathavi½ upp²-
¼etv± acalaµµh±nena tiµµhati, eva½ tath±gatopi dasahi tath±gatabalehi samann±-
gato cat³hi ves±rajjap±dehi aµµhaparisapathavi½ upp²¼etv± sadevake loke kenaci
paccatthikena pacc±mittena akampiyo acalaµµh±nena tiµµhati. Eva½ tiµµham±no ca
ta½ ±sabha½ µh±na½ paµij±n±ti upagacchati na paccakkh±ti, attani ±ropeti. Tena
vutta½ “±sabha½ µh±na½ paµij±n±t²”ti.
Paris±s³ti “aµµha kho im±, s±riputta, paris±. Katam± aµµha? Khattiyaparis±
br±hmaºaparis± gahapatiparis± samaºaparis± c±tumah±r±jikaparis± t±vati½sapa-
ris± m±raparis± brahmaparis±”ti, im±su aµµhasu paris±su. S²han±da½ nadat²ti
seµµhan±da½ abh²tan±da½ nadati, s²han±dasadisa½ v± n±da½ nadati. Ayamattho
s²han±dasuttena d²petabbo. Yath± v± s²ho sahanato ceva hananato ca s²hoti
vuccati, eva½ tath±gato lokadhamm±na½ sahanato parappav±d±nañca hananato
s²hoti vuccati. Eva½ vuttassa s²hassa n±da½ s²han±da½. Tattha yath± s²ho s²ha-
balena samann±gato sabbattha vis±rado vigatalomaha½so s²han±da½ (2.0044)
nadati, eva½ tath±gatas²hopi tath±gatabalehi samann±gato aµµhasu paris±su vis±-
rado vigatalomaha½so, “iti r³pan”ti-±din± nayena n±n±vidhadesan±vil±sasa-
mpanna½ s²han±da½ nadati. Tena vutta½ “paris±su s²han±da½ nadat²”ti.
Brahmacakka½ pavattet²Ti ettha brahmanti seµµha½ uttama½, visuddhassa
dhammacakkasseta½ adhivacana½. Ta½ pana dhammacakka½ duvidha½ hoti
paµivedhañ±ºañca desan±ñ±ºañca. Tattha paññ±pabh±vita½ attano ariyaphal±-
vaha½ paµivedhañ±ºa½, karuº±pabh±vita½ s±vak±na½ ariyaphal±vaha½ desa-
n±ñ±ºa½. Tattha paµivedhañ±ºa½ uppajjam±na½ uppannanti duvidha½. Tañhi
abhinikkhamanato paµµh±ya y±va arahattamagg± uppajjam±na½, phalakkhaºe
uppanna½ n±ma. Tusitabhavanato v± y±va mah±bodhipallaªke arahattamagg±
uppajjam±na½, phalakkhaºe uppanna½ n±ma. D²paªkarato v± paµµh±ya y±va ara-
hattamagg± uppajjam±na½, phalakkhaºe uppanna½ n±ma. Desan±ñ±ºampi
pavattam±na½ pavattanti duvidha½. Tañhi y±va aññ±sikoº¹aññassa sot±patti-
magg± pavattam±na½, phalakkhaºe pavatta½ n±ma. Tesu paµivedhañ±ºa½ loku-
ttara½, desan±ñ±ºa½ lokiya½. Ubhayampi paneta½ aññehi as±dh±raºa½
buddh±na½yeva orasañ±ºa½.
Id±ni ya½ imin± ñ±ºena samann±gato s²han±da½ nadati, ta½ dassetu½ iti r³pa-
nti-±dim±ha. Tattha iti r³panti ida½ r³pa½ ettaka½ r³pa½, ito uddha½ r³pa½
natth²ti ruppanasabh±vañceva bh³tup±d±yabhedañca ±di½ katv± lakkhaºarasapa-
ccupaµµh±napadaµµh±navasena anavasesar³papariggaho vutto. Iti r³passa samuda-
yoTi imin± eva½ pariggahitassa r³passa samudayo vutto. Tattha it²ti eva½ samu-
dayo hot²ti attho. Tassa vitth±ro “avijj±samuday± r³pasamudayo taºh±samuday±,
kammasamuday± ±h±rasamuday± r³pasamudayoti nibbattilakkhaºa½ passa-
ntopi r³pakkhandhassa udaya½ passat²”ti (paµi. ma. 1.50) eva½ veditabbo. Attha-
ªgamepi “avijj±nirodh± r³panirodho …pe… vipariº±malakkhaºa½ passantopi
r³pakkhandhassa nirodha½ passat²”ti aya½ vitth±ro.
Iti vedan±ti-±d²supi aya½ vedan± ettak± vedan±, ito uddha½ vedan± natthi,
aya½ saññ±, ime saªkh±r±, ida½ viññ±ºa½ ettaka½ viññ±ºa½ (2.0045), ito
uddha½ viññ±ºa½ natth²ti vedayitasañj±nana-abhisaªkharaºavij±nanasabh±va-
ñceva sukh±dir³pasaññ±diphass±dicakkhuviññ±º±dibhedañca ±di½ katv± lakkha-
ºarasapaccupaµµh±napadaµµh±navasena anavasesavedan±saññ±saªkh±raviññ±-
ºapariggaho vutto. Iti vedan±ya samudayoTi-±d²hi pana eva½ pariggahit±na½
vedan±saññ±saªkh±raviññ±º±na½ samudayo vutto. Tatr±pi it²ti eva½ samudayo
hot²ti attho. Tesampi vitth±ro “avijj±samuday± vedan±samudayo”ti (paµi. ma. 1.50)
r³pe vuttanayeneva veditabbo. Aya½ pana viseso– t²su khandhesu “±h±rasamuda-
y±”ti avatv± “phassasamuday±”ti vattabba½, viññ±ºakkhandhe “n±mar³pasamu-
day±”ti. Atthaªgamapadampi tesa½yeva vasena yojetabba½. Ayamettha
saªkhepo. Vitth±rato pana udayabbayavinicchayo sabb±k±raparip³ro visuddhi-
magge vutto.
Imasmi½ sati ida½ hot²ti ayampi aparo s²han±do. Tassattho– imasmi½ avijj±-
dike paccaye sati ida½ saªkh±r±dika½ phala½ hoti. Imassupp±d± ida½ uppajja-
t²ti imassa avijj±dikassa paccayassa upp±d± ida½ saªkh±r±dika½ phala½ uppa-
jjati. Imasmi½ asati ida½ na hot²ti imasmi½ avijj±dike paccaye asati ida½ saªkh±-
r±dika½ phala½ na hoti. Imassa nirodh± ida½ nirujjhat²ti imassa avijj±dikassa
paccayassa nirodh± ida½ saªkh±r±dika½ phala½ nirujjhati. Id±ni yath± ta½ hoti
ceva nirujjhati ca, ta½ vitth±rato dassetu½ yadida½ avijj±paccay± saªkh±r±ti-±di-
m±ha.
Eva½ sv±kkh±toti eva½ pañcakkhandhavibhajan±divasena suµµhu akkh±to
kathito. DhammoTi pañcakkhandhapaccay±k±radhammo. Utt±noti anikujjito. Viva-
µoti vivaritv± µhapito. Pak±sitoti d²pito jotito. Chinnapilotikoti pilotik± vuccati
chinna½ bhinna½ tattha tattha sibbitagaºµhita½ jiººavattha½, ta½ yassa natth²ti
aµµhahattha½ navahattha½ v± ahatas±µaka½ nivattho, so chinnapilotiko n±ma.
Ayampi dhammo t±diso. Na hettha kohaññ±divasena chinnabhinnasibbitagaºµhita-
bh±vo atthi. Apica khuddakas±µakopi pilotik±ti vuccati, s± yassa natthi, aµµhanava-
hattho mah±paµo atthi, sopi chinnapilotiko, apagatapilotikoti attho. T±diso aya½
dhammo. Yath± hi catuhattha½ s±µaka½ (2.0046) gahetv± pariggahaºa½ karonto
puriso ito cito ca añchanto kilamati, eva½ b±hirakasamaye pabbajit± attano pari-
ttaka½ dhamma½ “eva½ sati eva½ bhavissat²”ti kappetv± kappetv± va¹¹hent±
kilamanti. Yath± pana aµµhahatthanavahatthena pariggahaºa½ karonto yath±ruci
p±rupati na kilamati, natthi tattha añchitv± va¹¹hanakicca½; eva½ imasmimpi
dhamme kappetv± kappetv± vibhajanakicca½ natthi, tehi tehi k±raºehi may±va
aya½ dhammo suvibhatto suvitth±ritoti idampi sandh±ya “chinnapilotiko”ti ±ha.
Apica kacavaropi pilotik±ti vuccati, imasmiñca s±sane samaºakacavara½ n±ma
patiµµh±tu½ na labhati. Tenev±ha–
“K±raº¹ava½ niddhamatha, kasambu½ apakassatha;
tato pal±pe v±hetha, assamaºe samaºam±nine.
 “Niddhamitv±na p±picche, p±pa-±c±ragocare;
suddh± suddhehi sa½v±sa½, kappayavho patissat±;
tato samagg± nipak±, dukkhassanta½ karissath±”ti. (a. ni. 8.10);
Iti samaºakacavarassa chinnatt±pi aya½ dhammo chinnapilotiko n±ma hoti.
Alamev±ti yuttameva. Saddh±pabbajiten±ti saddh±ya pabbajitena. Kulaputte-
n±Ti dve kulaputt± ±c±rakulaputto j±tikulaputto ca. Tattha yo yato kutoci kul±
pabbajitv± s²l±dayo pañca dhammakkhandhe p³reti, aya½ ±c±rakulaputto n±ma.
Yo pana yasakulaputt±dayo viya j±tisampannakul± pabbajito, aya½ j±tikulaputto
n±ma. Tesu idha ±c±rakulaputto adhippeto. Sace pana j±tikulaputto ±c±rav± hoti,
aya½ uttamoyeva. Evar³pena kulaputtena. V²riya½ ±rabhitunti caturaªgasama-
nn±gata½ v²riya½ k±tu½. Id±nissa caturaªga½ dassento k±ma½ taco c±Ti-±di-
m±ha. Ettha hi taco eka½ aªga½, nh±ru eka½, aµµhi eka½, ma½salohita½ ekanti.
Idañca pana caturaªgasamann±gata½ v²riya½ adhiµµhahantena navasu µh±nesu
sam±dh±tabba½ purebhatte pacch±bhatte purimay±me majjhimay±me pacchima-
y±me gamane µh±ne nisajj±ya sayaneti.
Dukkha½ (2.0047), bhikkhave, kus²to viharat²ti imasmi½ s±sane yo kus²to
puggalo, so dukkha½ viharati. B±hirasamaye pana yo kus²to, so sukha½ viharati.
Vokiººoti miss²bh³to. Sadatthanti sobhana½ v± attha½ saka½ v± attha½, ubhaye-
n±pi arahattameva adhippeta½. Parih±pet²ti h±peti na p±puº±ti. Kus²tapugga-
lassa hi cha dv±r±ni agutt±ni honti, t²ºi kamm±ni aparisuddh±ni, ±j²vaµµhamaka½
s²la½ apariyod±ta½, bhinn±j²vo kul³pako hoti. So sabrahmac±r²na½ akkhimhi
patitaraja½ viya upagh±takaro hutv± dukkha½ viharati, p²µhamaddano ceva hoti
laº¹ap³rako ca, satthu ajjh±saya½ gahetu½ na sakkoti, dullabha½ khaºa½ vir±-
dheti, tena bhutto raµµhapiº¹opi na mahapphalo hoti.
¾raddhav²riyo ca kho, bhikkhaveti ±raddhav²riyo puggalo imasmi½yeva s±sane
sukha½ viharati. B±hirasamaye pana yo ±raddhav²riyo, so dukkha½ viharati. Pavi-
vittoti vivitto viyutto hutv±. Sadattha½ parip³ret²ti arahatta½ p±puº±ti. ¾raddhav²ri-
yassa hi cha dv±r±ni sugutt±ni honti, t²ºi kamm±ni parisuddh±ni, ±j²vaµµhamaka½
s²la½ pariyod±ta½ sabrahmac±r²na½ akkhimhi sus²talañjana½ viya dh±tugataca-
ndana½ viya ca man±po hutv± sukha½ viharati, satthu ajjh±saya½ gahetu½
sakkoti. Satth± hi–
“Cira½ j²va mah±v²ra, kappa½ tiµµha mah±mun²”ti–
Eva½ gotamiy± vandito, “na kho, gotami, tath±gat± eva½ vanditabb±”ti paµikkhi-
pitv± t±ya y±cito vanditabb±k±ra½ ±cikkhanto evam±ha–
“¾raddhav²riye pahitatte, nicca½ da¼haparakkame;
samagge s±vake passa, es± buddh±na vandan±”ti. (apa. ther² 2.2.171);
Eva½ ±raddhav²riyo satthu ajjh±saya½ gahetu½ sakkoti, dullabha½ khaºa½ na
vir±dheti. Tassa hi buddhupp±do dhammadesan± saªghasuppaµipatti saphal±
hoti sa-udray±, raµµhapiº¹opi tena bhutto mahapphalo hoti.
H²nena (2.0048) aggass±ti h²n±ya saddh±ya h²nena v²riyena h²n±ya satiy±
h²nena sam±dhin± h²n±ya paññ±ya aggasaªkh±tassa arahattassa patti n±ma na
hoti. Aggena ca khoti aggehi saddh±d²hi aggassa arahattassa patti hoti. Maº¹ape-
yyanti pasannaµµhena maº¹a½, p±tabbaµµhena peyya½. Yañhi pivitv± antarav²-
thiya½ patito visaññ² attano s±µak±d²nampi ass±miko hoti, ta½ pasannampi na
p±tabba½, mayha½ pana s±sana½ eva½ pasannañca p±tabbañc±ti dassento
“maº¹apeyyan”ti ±ha.
Tattha tividho maº¹o– desan±maº¹o, paµiggahamaº¹o, brahmacariyamaº¹oti.
Katamo desan±maº¹o? Catunna½ ariyasacc±na½ ±cikkhan± desan± paññ±pan±
paµµhapan± vivaraº± vibhajan± utt±n²kamma½, catunna½ satipaµµh±n±na½ …pe…
ariyassa aµµhaªgikassa maggassa ±cikkhan± …pe… utt±n²kamma½, aya½ desan±-
maº¹o. Katamo paµiggahamaº¹o? Bhikkh³ bhikkhuniyo up±sak± up±sik±yo dev±
manuss± ye v± panaññepi keci viññ±t±ro, aya½ paµiggahamaº¹o. Katamo
brahmacariyamaº¹o? Ayameva ariyo aµµhaªgiko maggo, seyyathida½– samm±-
diµµhi …pe… samm±sam±dhi, aya½ brahmacariyamaº¹o. Apica adhimokkha-
maº¹o saddhindriya½, assaddhiya½ kasaµo, assaddhiya½ kasaµa½ cha¹¹etv±
saddhindriyassa adhimokkhamaº¹a½ pivat²ti maº¹apeyyanti-±din±pi (paµi. ma. 1.
238) nayenettha attho veditabbo. Satth± sammukh²bh³toTi idamettha k±raºava-
cana½. Yasm± satth± sammukh²bh³to, tasm± v²riyasampayoga½ katv± pivatha
eta½ maº¹a½. B±hirakañhi bhesajjamaº¹ampi vejjassa asammukh± pivant±na½
pam±ºa½ v± uggamana½ v± niggamana½ v± na j±n±m±ti ±saªk± hoti. Vejjasa-
mmukh± pana “vejjo j±nissat²”ti nir±saªk± pivanti. Evameva amh±ka½ dhamma-
ss±mi satth± sammukh²bh³toti v²riya½ katv± pivath±ti maº¹ap±ne nesa½ niyo-
jento tasm±tiha, bhikkhaveti-±dim±ha. Tattha saphal±ti s±nisa½s±. Sa-udray±ti
sava¹¹hi. Id±ni niyojan±nur³pa½ sikkhitabbata½ niddisanto attattha½ v± hi,
bhikkhaveti-±dim±ha. Tattha attatthanti attano atthabh³ta½ arahatta½. Appam±-
dena samp±detunti appam±dena sabbakicc±ni k±tu½. Paratthanti paccayad±ya-
k±na½ mahapphal±nisa½sa½. Sesa½ sabbattha utt±namev±ti. Dutiya½.

3. Upanisasuttavaººan±

23. Tatiye (2.0049) “j±nato ahan”ti-±d²su j±natoti j±nantassa. Passatoti passa-

ntassa. Dvepi pad±ni ekatth±ni, byañjanameva n±na½. Eva½ santepi “j±nato”ti
ñ±ºalakkhaºa½ up±d±ya puggala½ niddisati. J±nanalakkhaºañhi ñ±ºa½. “Passa-
to”ti ñ±ºappabh±va½ up±d±ya. Passanappabh±vañhi ñ±ºa½, ñ±ºasamaªg²pu-
ggalo cakkhum± viya cakkhun± r³p±ni, ñ±ºena vivaµe dhamme passati. ¾sav±na½
khayanti ettha ±sav±na½ pah±na½ asamupp±do kh²º±k±ro natthibh±voti ayampi
±savakkhayoti vuccati, bhaªgopi maggaphalanibb±n±nipi. “¾sav±na½ khay± an±-
sava½ cetovimuttin”ti-±d²su (ma. ni. 1.438; vibha. 831) hi kh²º±k±ro ±savakkha-
yoti vuccati. “Yo ±sav±na½ khayo vayo bhedo paribhedo aniccat± antaradh±nan”-
ti (vibha. 354) ettha bhaªgo.
“Sekkhassa sikkham±nassa, ujumagg±nus±rino;
khayasmi½ paµhama½ ñ±ºa½, tato aññ± anantar±”ti. (itivu. 62);–
Ettha maggo. So hi ±save khepento v³pasamento uppajjati, tasm± ±sav±na½
khayoti vutto. “¾sav±na½ khay± samaºo hot²”ti ettha phala½. Tañhi ±sav±na½
kh²ºante uppajjati, tasm± ±sav±na½ khayoti vutta½.
“¾sav± tassa va¹¹hanti, ±r± so ±savakkhay±”ti; (dha. pa. 253)–
Ettha nibb±na½. Tañhi ±gamma ±sav± kh²yanti, tasm± ±sav±na½ khayoti vutta½.
Idha pana maggaphal±ni adhippet±ni. No aj±nato no apassatoTi yo pana na
j±n±ti na passati, tassa no vad±m²ti attho. Etena ye aj±nato apassatopi sa½s±r±d²-
hiyeva suddhi½ vadanti, te paµikkhitt± honti. Purimena padadvayena up±yo vutto,
imin± anup±ya½ paµisedheti.
Id±ni ya½ j±nato ±sav±na½ khayo hoti, ta½ dassetuk±mo kiñca, bhikkhave, j±na-
toti puccha½ ±rabhi. Tattha j±nan± bahuvidh±. Dabbaj±tiko eva hi koci bhikkhu
chatta½ k±tu½ j±n±ti, koci c²var±d²na½ aññatara½, tassa ²dis±ni kamm±ni vatta-
s²se µhatv± karontassa s± (2.0050) j±nan± saggamaggaphal±na½ padaµµh±na½
na hot²ti na vattabba½. Yo pana s±sane pabbajitv± vejjakamm±d²ni k±tu½ j±n±ti,
tasseva½ j±nato ±sav± va¹¹hantiyeva. Tasm± ya½ j±nato passato ca ±sav±na½
khayo hoti, tadeva dassento iti r³panti-±dim±ha. Eva½ kho, bhikkhave, j±natoti
eva½ pañcanna½ khandh±na½ udayabbaya½ j±nantassa. ¾sav±na½ khayo
hot²ti ±sav±na½ khayante j±tatt± “±sav±na½ khayo”ti laddhan±ma½ arahatta½
hoti.
Eva½ arahattanik³µena desana½ niµµhapetv± id±ni kh²º±savassa ±gaman²ya½
pubbabh±gapaµipada½ dassetu½ yampissa ta½, bhikkhaveti-±dim±ha. Tattha
khayasmi½ khayeñ±ºanti ±savakkhayasaªkh±te arahattaphale paµiladdhe sati
paccavekkhaºañ±ºa½. Tañhi arahattaphalasaªkh±te khayasmi½ paµhamav±ra½
uppanne pacch± uppannatt± khayeñ±ºanti vuccati. Sa-upanisanti sak±raºa½
sappaccaya½. Vimutt²ti arahattaphalavimutti. S± hissa upanissayapaccayena
paccayo hoti. Eva½ ito paresupi labbham±navasena paccayabh±vo veditabbo.
Vir±goti maggo. So hi kilese vir±jento khepento uppanno, tasm± vir±goti
vuccati. Nibbid±ti nibbid±ñ±ºa½. Etena balavavipassana½ dasseti. Balavavipassa-
n±ti bhayat³paµµh±ne ñ±ºa½ ±d²nav±nupassane ñ±ºa½ muñcitukamyat±ñ±ºa½
saªkh±rupekkh±ñ±ºanti catunna½ ñ±º±na½ adhivacana½. Yath±bh³tañ±ºadassa-
nanti yath±sabh±vaj±nanasaªkh±ta½ dassana½. Etena taruºavipassana½
dasseti. Taruºavipassan± hi balavavipassan±ya paccayo hoti. Taruºavipassan±ti
saªkh±raparicchede ñ±ºa½ kaªkh±vitaraºe ñ±ºa½ sammasane ñ±ºa½ magg±-
magge ñ±ºanti catunna½ ñ±º±na½ adhivacana½. Sam±dh²ti p±dakajjh±nasa-
m±dhi. So hi taruºavipassan±ya paccayo hoti. Sukhanti appan±ya pubbabh±ga-
sukha½. Tañhi p±dakajjh±nassa paccayo hoti. Passaddh²ti darathapaµippa-
ssaddhi. S± hi appan±pubbabh±gassa sukhassa paccayo hoti. P²t²ti balavap²ti. S±
hi darathapaµippassaddhiy± paccayo hoti. P±mojjanti dubbalap²ti. S± hi balavap²-
tiy± paccayo hoti. Saddh±ti apar±para½ uppajjanasaddh±. S± hi dubbalap²tiy±
paccayo hoti. Dukkhanti vaµµadukkha½. Tañhi apar±parasaddh±ya paccayo hoti.
J±t²ti savik±r± khandhaj±ti (2.0051). S± hi vaµµadukkhassa paccayo hoti. Bhavoti
kammabhavo. (so hi savik±r±ya j±tiy± paccayo hoti.) Etenup±yena sesapad±nipi
veditabb±ni.
Thullaphusitaketi mah±phusitake. Pabbatakandarapadaras±kh±ti ettha
kandara½ n±ma ‘kan’tiladdhan±mena udakena d±rito udakabhinno pabbatapa-
deso, yo “nitambo”tipi “nad²kuñcho”tipi vuccati. Padara½ n±ma aµµham±se deve
avassante phalito bh³mippadeso. S±kh±ti kusumbhag±miniyo khuddakam±tik±yo.
Kusobbh±ti khuddaka-±v±µ±. Mah±sobbh±ti mah±-±v±µ±. Kunnadiyoti khuddaka-
nadiyo. Mah±nadiyoti gaªg±yamun±dik± mah±sarit±. Evameva kho, bhikkhave,
avijj³panis± saªkh±r±ti-±d²su avijj± pabbatoti daµµhabb±. Abhisaªkh±r± meghoti,
viññ±º±divaµµa½ kandar±dayoti, vimutti s±garoti.
Yath± pabbatamatthake devo vassitv± pabbatakandar±d²ni p³rento anupu-
bbena mah±samudda½ s±gara½ p³reti, eva½ avijj±pabbatamatthake t±va abhisa-
ªkh±rameghassa vassana½ veditabba½. Assutav± hi b±laputhujjano avijj±ya
aññ±º² hutv± taºh±ya abhil±sa½ katv± kusal±kusalakamma½ ±y³hati, ta½ kusal±-
kusalakamma½ paµisandhiviññ±ºassa paccayo hoti, paµisandhiviññ±º±d²ni n±ma-
r³p±d²na½. Iti pabbatamatthake vuµµhadevassa kandar±dayo p³retv±
mah±samudda½ ±hacca µhitak±lo viya avijj±pabbatamatthake vuµµhassa abhisa-
ªkh±rameghassa paramparapaccayat±ya anupubbena viññ±º±divaµµa½ p³retv±
µhitak±lo. Buddhavacana½ pana p±¼iya½ agahitampi “idha tath±gato loke uppa-
jjati, ag±rasm± anag±riya½ pabbajat²”ti im±ya p±¼iy± vasena gahitamev±ti vedi-
tabba½. Y± hi tassa kulagehe nibbatti, s± kammabhavapaccay± savik±r± j±ti
n±ma. So buddh±na½ v± buddhas±vak±na½ v± sammukh²bh±va½ ±gamma vaµµa-
dosad²paka½ lakkhaº±haµa½ dhammakatha½ sutv± vaµµavasena p²¼ito hoti, eva-
massa savik±r± khandhaj±ti vaµµadukkhassa paccayo hoti. So vaµµadukkhena
p²¼ito apar±para½ saddha½ janetv± ag±rasm± anag±riya½ pabbajati, evamassa
vaµµadukkha½ apar±parasaddh±ya paccayo hoti. So pabbajj±matteneva asa-
ntuµµho ³napañcavassak±le nissaya½ (2.0052) gahetv± vattapaµipatti½ p³rento
dvem±tik± paguºa½ katv± kamm±kamma½ uggahetv± y±va arahatt± nijjaµa½
katv± kammaµµh±na½ gahetv± araññe vasanto pathav²kasiº±d²su kamma½ ±ra-
bhati, tassa kammaµµh±na½ niss±ya dubbalap²ti uppajjati. Tadassa saddh³pa-
nisa½ p±mojja½, ta½ balavap²tiy± paccayo hoti. Balavap²ti darathapaµippassa-
ddhiy±, s± appan±pubbabh±gasukhassa, ta½ sukha½ p±dakajjh±nasam±dhissa.
So sam±dhin± cittakallata½ janetv± taruºavipassan±ya kamma½ karoti. Iccassa
p±dakajjh±nasam±dhi taruºavipassan±ya paccayo hoti, taruºavipassan± balava-
vipassan±ya, balavavipassan± maggassa, maggo phalavimuttiy±, phalavimutti
paccavekkhaºañ±ºass±ti. Eva½ devassa anupubbena s±gara½ p³retv± µhitak±lo
viya kh²º±savassa vimuttis±gara½ p³retv± µhitak±lo veditabboti. Tatiya½.

4. Aññatitthiyasuttavaººan±

24. Catutthe p±vis²ti paviµµho. So ca na t±va paviµµho, “pavisiss±m²”ti nikkha-

ntatt± pana eva½ vutto. Yath± ki½? Yath± “g±ma½ gamiss±m²”ti nikkhantapuriso
ta½ g±ma½ appattopi “kaha½ itthann±mo”ti vutte “g±ma½ gato”ti vuccati, eva½.
Atippagoti tad± kira therassa atippagoyeva nikkhantadivaso ahosi, atippagoyeva
nikkhantabhikkh³ bodhiyaªgaºe cetiyaªgaºe niv±sanap±rupanaµµh±neti imesu
µh±nesu y±va bhikkh±c±ravel± hoti, t±va papañca½ karonti. Therassa pana “y±va
bhikkh±c±ravel± hoti, t±va paribb±jakehi saddhi½ ekadvekath±v±re kariss±m²”ti
cintayato ya½n³n±hanti etadahosi. Paribb±jak±na½ ±r±moti so kira ±r±mo
dakkhiºadv±rassa ca ve¼uvanassa ca antar± ahosi. Idh±ti imesu cat³su v±desu.
Ki½v±d² kimakkh±y²ti ki½ vadati ki½ ±cikkhati, ki½ ettha samaºassa gotamassa
dassananti pucchanti. Dhammassa c±nudhamma½ by±kareyy±m±ti, bhot± gota-
mena ya½ vutta½ k±raºa½, tassa anuk±raºa½ katheyy±ma. Sahadhammiko v±d±-
nup±toti parehi vuttak±raºena sak±raºo hutv± samaºassa gotamassa v±d±nu-
p±to v±dappavatti viññ³hi garahitabba½ k±raºa½ koci appamattakopi katha½
n±gaccheyya? Ida½ vutta½ hoti– katha½ sabb±k±renapi samaºassa gotamassa
v±de g±rayha½ k±raºa½ na bhaveyy±ti?
Iti (2.0053) vadanti phassapaccay± dukkhanti eva½ vadantoti attho. Tatr±ti tesu
cat³su v±desu. Te vata aññatra phass±ti ida½ “tadapi phassapaccay±”ti paµi-
ññ±ya s±dhakavacana½. Yasm± hi na vin± phassena dukkhapaµisa½vedan±
atthi, tasm± j±nitabbameta½ yath± “tadapi phassapaccay±”ti ayamettha adhi-
pp±yo.
S±dhu, s±dhu, ±nand±ti aya½ s±dhuk±ro s±riputtattherassa dinno, ±nandatthe-
rena pana saddhi½ bhagav± ±mantesi. Ekamid±hanti ettha idh±ti nip±tamatta½,
eka½ samayanti attho. Ida½ vacana½ “na kevala½ s±riputtova r±jagaha½
paviµµho, ahampi p±visi½. Na kevalañca tassev±ya½ vitakko uppanno, mayhampi
uppajji. Na kevalañca tasseva s± titthiyehi saddhi½ kath± j±t±, mayhampi j±tapu-
bb±”ti dassanattha½ vutta½.
Acchariya½ abbhutanti ubhayampeta½ vimhayad²panameva. Vacanattho
panettha acchara½ paharitu½ yuttanti acchariya½. Abh³tapubba½ bh³tanti
abbhuta½. Ekena paden±ti “phassapaccay± dukkhan”ti imin± ekena padena.
Etena hi sabbav±d±na½ paµikkhepattho vutto. Esevatthoti esoyeva phassapa-
ccay± dukkhanti paµiccasamupp±dattho. Taññevettha paµibh±t³ti taññevettha upa-
µµh±tu. Id±ni thero jar±maraº±dik±ya paµiccasamupp±dakath±ya ta½ atthagambh²-
rañceva gambh²r±vabh±sañca karonto sace ma½, bhanteti-±di½ vatv± ya½m³-
lak± kath± uppann±, tadeva pada½ gahetv± vivaµµa½ dassento channa½tvev±ti-±-
dim±ha. Sesa½ utt±namev±ti. Catuttha½.

5. Bh³mijasuttavaººan±

25-26. Pañcame bh³mijoti tassa therassa n±ma½. Sesamidh±pi purimasutte

vuttanayeneva veditabba½. Aya½ pana viseso– yasm± ida½ sukhadukkha½ na
kevala½ phassapaccay± uppajjati, k±yenapi kariyam±na½ kar²yati, v±c±yapi
manas±pi, attan±pi kariyam±na½ kar²yati, parenapi kariyam±na½ kar²yati, sampa-
j±nenapi kariyam±na½ kar²yati, asampaj±nenapi, tasm± tassa aparampi paccaya-
visesa½ dassetu½ k±ye v± h±nanda, sat²Ti-±dim±ha. K±yasañcetan±het³ti k±ya-
dv±re uppannacetan±hetu. Vac²sañcetan±manosañcetan±supi eseva nayo. Ettha
ca k±yadv±re k±m±vacarakusal±kusalavasena (2.0054) v²sati cetan± labbhanti,
tath± vac²dv±re. Manodv±re navahi r³p±r³pacetan±hi saddhi½ ek³nati½s±ti t²su
dv±resu ek³nasattati cetan± honti, tappaccaya½ vip±kasukhadukkha½ dassita½.
Avijj±paccay± c±ti ida½ t±pi cetan± avijj±paccay± hont²ti dassanattha½ vutta½.
Yasm± pana ta½ yath±vuttacetan±bheda½ k±yasaªkh±rañceva vac²saªkh±rañca
manosaªkh±rañca parehi anuss±hito s±ma½ asaªkh±rikacittena karoti, parehi
k±riyam±no sasaªkh±rikacitten±pi karoti, “ida½ n±ma kamma½ karoti, tassa eva-
r³po n±ma vip±ko bhavissat²”ti, eva½ kammañca vip±kañca j±nantopi karoti, m±t±-
pit³su cetiyavandan±d²ni karontesu anukaront± d±rak± viya kevala½ kamma-
meva j±nanto “imassa pana kammassa aya½ vip±ko”ti vip±ka½ aj±nantopi karoti,
tasm± ta½ dassetu½ s±ma½ v± ta½, ±nanda, k±yasaªkh±ra½ abhisaªkharot²-
ti-±di vutta½.
Imesu, ±nanda, dhammes³Ti ye ime “s±ma½ v± ta½, ±nanda, k±yasaªkh±ran”-
ti-±d²su cat³su µh±nesu vutt± chasattati dvesat± cetan±dhamm±, imesu
dhammesu avijj± upanissayakoµiy± anupatit±. Sabbepi hi te “avijj±paccay±
saªkh±r±”ti ettheva saªgaha½ gacchanti. Id±ni vivaµµa½ dassento avijj±ya tvev±-
ti-±dim±ha. So k±yo na hot²ti yasmi½ k±ye sati k±yasañcetan±paccaya½ ajjhatta½
sukhadukkha½ uppajjati, so k±yo na hoti. V±c±manesupi eseva nayo. Apica
k±yoti cetan±k±yo, v±c±pi cetan±v±c±, manopi kammamanoyeva. Dv±rak±yo v±
k±yo. V±c±manesupi eseva nayo. Kh²º±savo cetiya½ vandati, dhamma½ bhaºati,
kammaµµh±na½ manasi karoti, kathamassa k±y±dayo na hont²ti? Avip±katt±.
Kh²º±savena hi kata½ kamma½ neva kusala½ hoti n±kusala½. Avip±ka½ hutv±
kiriy±matte tiµµhati, tenassa te k±y±dayo na hont²ti vutta½.
Khetta½ ta½ na hot²ti-±d²supi viruhanaµµhena ta½ khetta½ na hoti, patiµµh±na-
µµhena vatthu na hoti, paccayaµµhena ±yatana½ na hoti, k±raºaµµhena adhikaraºa½
na hoti. Sañcetan±m³lakañhi ajjhatta½ sukhadukkha½ (2.0055) uppajjeyya, s±
sañcetan± etesa½ viruhan±d²na½ atth±na½ abh±vena tassa sukhadukkhassa
neva khetta½, na vatthu na ±yatana½, na adhikaraºa½ hot²ti. Imasmi½ sutte veda-
n±d²su sukhadukkhameva kathita½, tañca kho vip±kamev±ti. Pañcama½.
Chaµµha½ upav±ºasutta½ utt±nameva. Ettha pana vaµµadukkhameva kathitanti.
Chaµµha½.

7. Paccayasuttavaººan±

27-28. Sattame paµip±µiy± vuttesu pariyos±napada½ gahetv± katamañca,

bhikkhave, jar±maraºanti-±di vutta½. Eva½ paccaya½ paj±n±t²ti eva½ dukkhasa-
ccavasena paccaya½ j±n±ti. Paccayasamuday±dayopi samudayasacc±d²na½-
yeva vasena veditabb±. Diµµhisampannoti maggadiµµhiy± sampanno. Dassanasa-
mpannoti tasseva vevacana½. ¾gato ima½ saddhammanti maggasaddhamma½
±gato. Passat²ti maggasaddhammameva passati. Sekkhena ñ±ºen±ti maggañ±ºe-
neva. Sekkh±ya vijj±y±ti maggavijj±ya eva. Dhammasota½ sam±pannoti magga-
saªkh±tameva dhammasota½ sam±panno. Ariyoti puthujjanabh³mi½ atikkanto.
Nibbedhikapaññoti nibbedhikapaññ±ya samann±gato. Amatadv±ra½ ±hacca tiµµha-
t²ti amata½ n±ma nibb±na½, tassa dv±ra½ ariyamagga½ ±hacca tiµµhat²ti.
Aµµhama½ utt±nameva. Sattama-aµµham±ni.

9. Samaºabr±hmaºasuttavaººan±

29-30. Navama½ akkharabh±ºak±na½ bhikkh³na½ ajjh±sayena vutta½. Te hi

par²ti upasagga½ pakkhipitv± vuccam±ne paµivijjhitu½ sakkonti. Navama½.
Dasame sabba½ utt±nameva. Imesu dv²su suttesu catusaccapaµivedhova
kathito. Dasama½.

Dasabalavaggo tatiyo.
 4. Ka¼±rakhattiyavaggo

1. Bh³tasuttavaººan±

31. Ka¼±rakhattiyavaggassa (2.0056) paµhame ajitapañheti ajitam±ºavena

pucchitapañhe. Saªkh±tadhamm±seti saªkh±tadhamm± vuccanti ñ±tadhamm±
tulitadhamm± t²ritadhamm±. Sekkh±ti satta sekkh±. Puth³ti teyeva satta jane
sandh±ya puth³ti vutta½. Idh±ti imasmi½ s±sane. Nipakoti nepakka½ vuccati
paññ±, t±ya samann±gatatt± nipako, tva½ paº¹ito pabr³h²ti y±cati. Iriyanti vutti½
±c±ra½ gocara½ vih±ra½ paµipatti½. M±ris±ti bhagavanta½ ±lapati. Sekkh±nañca
saªkh±tadhamm±nañca kh²º±sav±nañca paµipatti½ may± pucchito paº¹ita,
m±risa, mayha½ katheh²ti ayamettha saªkhepattho.
Tuºh² ahos²ti kasm± y±va tatiya½ puµµho tuºh² ahosi? Ki½ pañhe kaªkhati,
ud±hu ajjh±sayeti? Ajjh±saye kaªkhati, no pañhe. Eva½ kirassa ahosi– “satth±
ma½ sekkh±sekkh±na½ ±gaman²yapaµipada½ kath±petuk±mo; s± ca khandhava-
sena dh±tuvasena ±yatanavasena paccay±k±ravasen±ti bah³hi k±raºehi sakk±
kathetu½. Katha½ kathento nu kho satthu ajjh±saya½ gahetv± kathetu½ sakkhi-
ss±m²”ti? Atha satth± cintesi– “µhapetv± ma½ añño patta½ ±d±ya caranto s±vako
n±ma paññ±ya s±riputtasamo natthi. Ayampi may± pañha½ puµµho y±va tatiya½
tuºh² eva. Pañhe nu kho kaªkhati, ud±hu ajjh±saye”ti. Atha “ajjh±saye”ti ñatv±
pañhakathanatth±ya naya½ dadam±no bh³tamidanti, s±riputta, passas²ti ±ha.
Tattha bh³tanti j±ta½ nibbatta½, khandhapañcakasseta½ n±ma½. Iti satth±
“pañcakkhandhavasena, s±riputta, ima½ pañha½ katheh²”ti therassa naya½ deti.
Sahanayad±nena pana therassa t²re µhitapurisassa vivaµo ekaªgaºo mah±sa-
muddo viya nayasatena nayasahassena pañhaby±karaºa½ upaµµh±si. Atha na½
by±karonto bh³tamidanti, bhanteti-±dim±ha. Tattha bh³tamidanti ida½ nibbatta½
khandhapañcaka½. Sammappaññ±ya passat²ti saha vipassan±ya maggapaññ±ya
samm± passati. Paµipanno hot²ti s²lato paµµh±ya y±va arahattamagg± nibbid±d²na½
(2.0057) atth±ya paµipanno hoti. Tad±h±rasambhavanti ida½ kasm± ±rabhi? Eta½
khandhapañcaka½ ±h±ra½ paµicca µhita½, tasm± ta½ ±h±rasambhava½ n±ma
katv± dassetu½ ida½ ±rabhi. Iti imin±pi pariy±yena sekkhapaµipad± kathit± hoti.
Tad±h±ranirodh±ti tesa½ ±h±r±na½ nirodhena. Ida½ kasm± ±rabhi? Tañhi
khandhapañcaka½ ±h±ranirodh± nirujjhati, tasm± ta½ ±h±ranirodhasambhava½
n±ma katv± dassetu½ ida½ ±rabhi. Iti
imin±pi pariy±yena sekkhasseva paµipad± kathit±. Nibbid±ti ±d²ni sabb±ni k±raºa-
vacan±n²ti veditabb±ni. Anup±d± vimuttoti cat³hi up±d±nehi kañci dhamma½ aga-
hetv± vimutto. S±dhu s±dh³ti imin± therassa by±karaºa½ sampaha½setv±
sayampi tatheva by±karonto puna “bh³tamidan”ti-±dim±h±ti. Paµhama½.

2. Ka¼±rasuttavaººan±

32. Dutiye ka¼±rakhattiyoti tassa therassa n±ma½. Dant± panassa ka¼±r± visa-
masaºµh±n±, tasm± “ka¼±ro”ti vuccati. H²n±y±vattoTi h²nassa gihibh±vassa
atth±ya nivatto. Ass±samalatth±ti ass±sa½ avassaya½ patiµµha½ na hi n³na
alattha, tayo magge t²ºi ca phal±ni n³na n±latth±ti d²peti. Yadi hi t±ni labheyya, na
sikkha½ paccakkh±ya h²n±y±vatteyy±ti aya½ therassa adhipp±yo. Na khv±ha½,
±vusoti aha½ kho, ±vuso, “ass±sa½ patto, na patto”ti na kaªkh±mi. Therassa hi
s±vakap±ram²ñ±ºa½ avassayo, tasm± so na kaªkhati. ¾yati½ pan±vusoti imin±
“±yati½ paµisandhi tumh±ka½ uggh±µit±, na uggh±µit±”ti arahattappatti½ pucchati.
Na khv±ha½, ±vuso, vicikicch±m²ti imin± thero tattha vicikicch±bh±va½ d²peti.
Yena bhagav± tenupasaªkam²ti “ima½ sutak±raºa½ bhagavato ±rocess±m²”ti
upasaªkami. Aññ± by±kat±ti arahatta½ by±kata½. Kh²º± j±t²ti na therena eva½
by±kat±, aya½ pana thero tuµµho pasanno eva½ padabyañjan±ni ±ropetv± ±ha.
Aññatara½ bhikkhu½ ±mantes²ti ta½ sutv± satth± cintesi– “s±riputto dh²ro
gambh²ro. Na so kenaci k±raºena eva½ by±karissati. Sa½khittena pana pañho
by±kato (2.0058) bhavissati. Pakkos±petv± na½ pañha½ by±kar±pess±m²”ti añña-
tara½ bhikkhu½ ±mantesi.
Sace ta½ s±riputt±ti ida½ bhagav± “na esa attano dhammat±ya añña½ by±kari-
ssati, pañhameta½ pucchiss±mi, ta½ kathentova añña½ by±karissat²”ti añña½
by±kar±petu½ eva½ pucchi. Ya½nid±n±vuso, j±t²ti, ±vuso, aya½ j±ti n±ma ya½pa-
ccay±, tassa paccayassa khay± kh²ºasmi½ j±tiy± paccaye j±tisaªkh±ta½ phala½
kh²ºanti vidita½. Idh±pi ca thero pañhe akaªkhitv± ajjh±saye kaªkhati. Eva½
kirassa ahosi– “aññ± n±ma taºh± kh²º±, up±d±na½ kh²ºa½, bhavo kh²ºo, paccayo
kh²ºo, kiles± kh²º±ti-±d²hi bah³hi k±raºehi sakk± by±k±tu½, katha½ kathento
pana satthu ajjh±saya½ gahetu½ sakkhiss±m²”ti.
Kiñc±pi eva½ ajjh±saye kaªkhati, pañha½ pana aµµhapetv±va paccay±k±rava-
sena by±k±si. Satth±pi paccay±k±ravaseneva by±kar±petuk±mo, tasm± esa
by±karontova ajjh±saya½ gaºhi. T±vadeva “gahito me satthu ajjh±sayo”ti aññ±si.
Athassa nayasatena nayasahassena pañhaby±karaºa½ upaµµh±si. Yasm± pana
bhagav± uttari pañha½ pucchati, tasm± tena ta½ by±karaºa½ anumoditanti vedi-
tabba½.
Katha½ j±nato pana teti ida½ kasm± ±rabhi? Savisaye s²han±da½ nad±petu½.
Thero kira s³karanikh±taleºadv±re d²ghanakhaparibb±jakassa vedan±pariggaha-
sutte kathiyam±ne t±lavaºµa½ gahetv± satth±ra½ b²jayam±no µhito tisso vedan±
pariggahetv± s±vakap±ram²ñ±ºa½ adhigato, ayamassa savisayo. Imasmi½ savi-
saye µhito s²han±da½ nadissat²ti na½ sandh±ya satth± ida½ pañha½ pucchi. Ani-
cc±ti hutv± abh±vaµµhena anicc±. Yadanicca½ ta½ dukkhanti ettha kiñc±pi sukh±
vedan± µhitisukh± vipariº±madukkh±, dukkh± vedan± µhitidukkh± vipariº±ma-
sukh±, adukkhamasukh± ñ±ºasukh± aññ±ºadukkh±, vipariº±makoµiy± pana
sabb±va dukkh± n±ma j±t±. Viditanti yasm± eva½ vedan±ttaya½ dukkhanti vidita½,
tasm± y± tattha taºh±, s± na upaµµh±s²ti dasseti.
S±dhu (2.0059) s±dh³ti therassa vedan±paricchedaj±nane sampaha½sana½.
Thero hi vedan± ek±ti v± dve tisso catassoti v± avuttepi vuttanayena t±sa½ tissoti
pariccheda½ aññ±si, tena ta½ bhagav± sampaha½santo evam±ha. Dukkha-
sminti ida½ bhagav± imin± adhipp±yena ±ha– “s±riputta, ya½ tay± ‘imin± k±ra-
ºena vedan±su taºh± na upaµµh±s²’ti by±kata½, ta½ suby±kata½. ‘Tisso vedan±’ti
vibhajantena pana te atippapañco kato, ta½ ‘dukkhasmin’ti by±karontenapi hi te
suby±katameva bhaveyya. Ya½kiñci vedayita½, ta½ dukkhanti ñ±tamattepi hi
vedan±su taºh± na tiµµhati”.
Katha½ vimokkh±ti katar± vimokkh±, katarena vimokkhena tay± aññ± by±ka-
t±ti attho? Ajjhatta½ vimokkh±ti ajjhattavimokkhena, ajjhattasaªkh±re parigga-
hetv± patta-arahatten±ti attho. Tattha catukka½ veditabba½– ajjhatta½ abhiniveso
ajjhatta½ vuµµh±na½, ajjhatta½ abhiniveso bahiddh± vuµµh±na½, bahiddh± abhini-
veso bahiddh± vuµµh±na½, bahiddh± abhiniveso ajjhatta½ vuµµh±nanti. Ajjhattañhi
abhinivesitv± bahiddh±dhamm±pi daµµhabb±yeva, bahiddh± abhinivesitv± ajjhatta-
dhamm±pi. Tasm± koci bhikkhu ajjhatta½ saªkh±resu ñ±ºa½ ot±retv± te vavattha-
petv± bahiddh± ot±reti, bahiddh±pi pariggahetv± puna ajjhatta½ ot±reti, tassa
ajjhatta saªkh±re sammasanak±le maggavuµµh±na½ hoti. Iti ajjhatta½ abhiniveso
ajjhatta½ vuµµh±na½ n±ma. Koci ajjhatta½ saªkh±resu ñ±ºa½ ot±retv± te vava-
tthapetv± bahiddh± ot±reti, tassa bahiddh± saªkh±re sammasanak±le maggavu-
µµh±na½ hoti. Iti ajjhatta½ abhiniveso bahiddh± vuµµh±na½ n±ma. Koci bahiddh±
saªkh±resu ñ±ºa½ ot±retv±, te vavatthapetv± ajjhatta½ ot±reti, ajjhattampi pari-
ggahetv± puna bahiddh± ot±reti, tassa bahiddh± saªkh±re sammasanak±le
maggavuµµh±na½ hoti. Iti bahiddh± abhiniveso bahiddh± vuµµh±na½ n±ma. Koci
bahiddh± saªkh±resu ñ±ºa½ ot±retv± te vavatthapetv± ajjhatta½ ot±reti, tassa
ajjhattasaªkh±re sammasanak±le maggavuµµh±na½ hoti. Iti bahiddh± abhiniveso
ajjhatta½ vuµµh±na½ n±ma. Tatra thero “ajjhattasaªkh±re pariggahetv± tesa½
vavatth±nak±le maggavuµµh±nena arahatta½ pattosm²”ti dassento ajjhatta½
vimokkh± khv±ha½, ±vusoti ±ha.
Sabbup±d±nakkhay±ti (2.0060) sabbesa½ catunnampi up±d±n±na½ khayena.
Tath± sato vihar±m²ti ten±k±rena satiy± samann±gato vihar±mi. Yath± sata½ viha-
rantanti yen±k±rena ma½ satiy± samann±gata½ viharanta½. ¾sav± n±nussava-
nt²Ti cakkhuto r³pe savanti ±savanti sandanti pavattant²ti eva½ chahi dv±rehi
chasu ±rammaºesu savanadhamm± k±m±sav±dayo ±sav± n±nussavanti n±nu-
ppava¹¹hanti, yath± me na uppajjant²ti attho. Att±nañca n±vaj±n±m²ti att±nañca
na avaj±n±mi. Imin± om±napah±na½ kathita½. Evañhi sati paj±nan± pasann±
hoti.
Samaºen±ti buddhasamaºena. Tesv±ha½ na kaªkh±m²ti tesu aha½ “kataro
k±m±savo, kataro bhav±savo, kataro diµµh±savo, kataro avijj±savo”ti eva½ sar³pa-
bhedatopi, “catt±ro ±sav±”ti eva½ gaºanaparicchedatopi na kaªkh±mi. Te me
pah²n±ti na vicikicch±m²ti te mayha½ pah²n±ti vicikiccha½ na upp±demi. Ida½
bhagav± “eva½ by±karontenapi tay± suby±kata½ bhaveyya ‘ajjhatta½ vimokkh±
khv±ha½, ±vuso’ti-±d²ni pana te vadantena atippapañco kato”ti dassento ±ha.
Uµµh±y±san± vih±ra½ p±vis²ti paññattavarabuddh±sanato uµµhahitv± vih±ra½
antomah±gandhakuµi½ p±visi asambhinn±ya eva paris±ya. Kasm±? Buddh± hi
aniµµhit±ya desan±ya asambhinn±ya paris±ya uµµh±y±san± gandhakuµi½ pavi-
sant± puggalathomanattha½ v± pavisanti dhammathomanattha½ v±. Tattha
puggalathomanattha½ pavisanto satth± eva½ cintesi– “ima½ may± sa½khittena
uddesa½ uddiµµha½ vitth±rena ca avibhatta½ dhammapaµigg±hak± bhikkh³ ugga-
hetv± ±nanda½ v± kacc±yana½ v± upasaªkamitv± pucchissanti, te mayha½
ñ±ºena sa½sandetv± kathessanti, tatopi dhammapaµigg±hak± puna ma½ pucchi-
ssanti. Tesamaha½ ‘sukathita½, bhikkhave, ±nandena, sukathita½ kacc±yanena,
ma½ cepi tumhe etamattha½ puccheyy±tha, ahampi na½ evameva by±kareyyan’-
ti eva½ te puggale thomess±mi. Tato tesu g±rava½ janetv± bhikkh³ upasaªkami-
ssanti, tepi bhikkh³ atthe ca dhamme ca niyojessanti, te tehi niyojit± tisso sikkh±
parip³retv± dukkhassanta½ karissant²”ti.
Atha (2.0061) v± panassa eva½ hoti– “esa mayi pakkante attano ±nubh±va½
karissati, atha na½ ahampi tatheva thomess±mi, ta½ mama thomana½ sutv± g±ra-
vaj±t± bhikkh³ ima½ upasaªkamitabba½, vacanañcassa sotabba½ saddh±-
tabba½ maññissanti, ta½ tesa½ bhavissati d²gharatta½ hit±ya sukh±y±”ti
dhammathomanattha½ pavisanto eva½ cintesi yath± dhammad±y±dasutte
cintesi. Tatra hissa eva½ ahosi– “mayi vih±ra½ paviµµhe ±misad±y±da½ gara-
hanto dhammad±y±dañca thomento imissa½yeva parisati nisinno s±riputto
dhamma½ desessati, eva½ dvinnampi amh±ka½ ekajjh±say±ya matiy± desit±
aya½ desan± agg± ca garuk± ca bhavissati p±s±ºacchattasadis±”ti.
Idha pana ±yasmanta½ s±riputta½ ukka½setv± pak±setv± µhapetuk±mo pugga-
lathomanattha½ uµµh±y±san± vih±ra½ p±visi. ¿disesu µh±nesu bhagav± nisinn±sa-
neyeva antarahito cittagatiy± vih±ra½ pavisat²ti veditabbo. Yadi hi k±yagatiy±
gaccheyya, sabb± paris± bhagavanta½ pariv±retv± gaccheyya, s± ekav±ra½
bhinn± puna dussannip±t± bhaveyy±ti bhagav± adissam±nena k±yena cittagatiy±
eva p±visi.
Eva½ paviµµhe pana bhagavati bhagavato adhipp±y±nur³pameva s²han±da½
nadituk±mo tatra kho ±yasm± s±riputto acirapakkantassa bhagavato bhikkh³ ±ma-
ntesi. Pubbe appaµisa½viditanti ida½ n±ma pucchissat²ti pubbe may± avidita½
aññ±ta½. Paµhama½ pañhanti, “sace ta½, s±riputta, eva½ puccheyyu½ katha½
j±nat± pana tay±, ±vuso s±riputta, katha½ passat± aññ± by±kat± kh²º± j±t²”ti ima½
paµhama½ pañha½. Dandh±yitattanti satthu ±sayaj±nanattha½ dandhabh±vo as²-
ghat±. Paµhama½ pañha½ anumod²ti, “j±ti pan±vuso s±riputta, ki½nid±n±”ti ima½
dutiya½ pañha½ pucchanto, “ya½nid±n±vuso, j±t²”ti eva½ vissajjita½ paµhama½
pañha½ anumodi.
 Etadahos²ti bhagavat± anumodite nayasatena nayasahassena pañhassa eka-
ªgaºikabh±vena p±kaµ²bh³tatt± eta½ ahosi. Divasamp±ha½ bhagavato eta-
mattha½ by±kareyyanti sakaladivasampi aha½ bhagavato eta½ paµiccasamupp±-
dattha½ (2.0062) puµµho sakaladivasampi aññamaññehi padabyañjanehi by±ka-
reyya½. Yena bhagav± tenupasaªkam²ti eva½ kirassa ahosi– “thero u¼±ras²ha-
n±da½ nadati, suk±raºa½ eta½, dasabalassa na½ ±rocess±m²”ti. Tasm± yena
bhagav± tenupasaªkami.
S± hi bhikkhu s±riputtassa dhammadh±t³ti ettha dhammadh±t³ti paccay±k±-
rassa vivaµabh±vadassanasamattha½ s±vakap±ram²ñ±ºa½. S±vak±nañhi s±vaka-
p±ram²ñ±ºa½ sabbaññutaññ±ºagatikameva hoti. Yath± buddh±na½ at²t±n±gata-
paccuppann± dhamm± sabbaññutaññ±ºassa p±kaµ± honti, eva½ therassa s±vaka-
p±ram²ñ±ºa½ sabbepi s±vakañ±ºassa gocaradhamme j±n±t²ti. Dutiya½.

3. ѱºavatthusuttavaººan±

33. Tatiye ta½ suº±th±ti ta½ ñ±ºavatthudesana½ suº±tha. ѱºavatth³n²ti

cettha ñ±ºameva ñ±ºavatth³ti veditabba½. Jar±maraºe ñ±ºanti-±d²su cat³su
paµhama½ savanamayañ±ºa½ sammasanañ±ºa½ paµivedhañ±ºa½ paccave-
kkhaºañ±ºanti catubbidha½ vaµµati, tath± dutiya½. Tatiya½ pana µhapetv± samma-
sanañ±ºa½ tividhameva hoti, tath± catuttha½. Lokuttaradhammesu hi samma-
sana½ n±ma natthi. J±tiy± ñ±ºanti-±d²supi eseva nayo. Imin± dhammen±ti imin±
catusaccadhammena v± maggañ±ºadhammena v±.
Diµµhen±ti-±d²su diµµhen±ti ñ±ºacakkhun± diµµhena. Viditen±ti paññ±ya viditena.
Ak±liken±ti kiñci k±la½ anatikkamitv± paµivedh±nantara½yeva phalad±yakena.
Patten±ti adhigatena. Pariyog±¼hen±Ti pariyog±hitena paññ±ya anupaviµµhena. At²-
t±n±gate naya½ net²ti “ye kho kec²”ti-±din± nayena at²te ca an±gate ca naya½
neti. Ettha ca na catusaccadhammena v± maggañ±ºadhammena v± sakk± at²t±n±-
gate naya½ netu½, catusacce pana maggañ±ºena paµividdhe parato paccave-
kkhaºañ±ºa½ n±ma hoti. Tena naya½ net²ti veditabb±. Abbhañña½s³ti
abhi-añña½su j±ni½su. Seyyath±p±ha½, etarah²ti yath± aha½ etarahi catusacca-
vasena j±n±mi. Anvaye ñ±ºanti anu-aye ñ±ºa½, dhammañ±ºassa anugamane
ñ±ºa½, paccavekkhaºañ±ºasseta½ n±ma½. Dhamme ñ±ºanti maggañ±ºa½.
Imasmi½ sutte kh²º±savassa sekkhabh³mi kathit± hoti. Tatiya½.

4. Dutiyañ±ºavatthusuttavaººan±

34. Catutthe (2.0063) sattasattar²ti satta ca sattari ca. Byañjanabh±ºak± kira te

bhikkh³, bahubyañjana½ katv± vuccam±ne paµivijjhitu½ sakkonti, tasm± tesa½
ajjh±sayena ida½ sutta½ vutta½. Dhammaµµhitiñ±ºanti paccay±k±re ñ±ºa½.
Paccay±k±ro hi dhamm±na½ pavattiµµhitik±raºatt± dhammaµµhit²ti vuccati, ettha
ñ±ºa½ dhammaµµhitiñ±ºa½, etasseva chabbidhassa ñ±ºasseta½ adhivacana½.
Khayadhammanti khayagamanasabh±va½. Vayadhammanti vayagamanasa-
bh±va½. Vir±gadhammanti virajjanasabh±va½. Nirodhadhammanti nirujjhanasa-
bh±va½. Sattasattar²ti ekekasmi½ satta satta katv± ek±dasasu padesu sattasa-
ttari. Imasmi½ sutte vipassan±paµivipassan± kathit±. Catuttha½.

5. Avijj±paccayasuttavaººan±

35. Pañcame samudayo hot²ti satth± idheva desana½ os±pesi. Ki½k±raº±ti?

Diµµhigatikassa ok±sad±nattha½. Tassañhi parisati up±rambhacitto diµµhigatiko
atthi, so pañha½ pucchissati, athass±ha½ vissajjess±m²ti tassa ok±sad±nattha½
desana½ os±pesi. No kallo pañhoti ayutto pañho. Duppañho esoti attho. Nanu ca
“katama½ nu kho, bhante, jar±maraºan”ti? Ida½ supucchitanti. Kiñc±pi supu-
cchita½, yath± pana satasahassagghanike suvaººath±le va¹¹hitassa subhoja-
nassa matthake ±malakamattepi g³thapiº¹e µhapite sabba½ bhojana½ dubbho-
jana½ hoti cha¹¹etabba½, evameva “kassa ca panida½ jar±maraºan”ti? Imin±
satt³paladdhiv±dapadena g³thapiº¹ena ta½ bhojana½ dubbhojana½ viya
ayampi sabbo duppañhova j±toti.
Brahmacariyav±soti ariyamaggav±so. Ta½ j²va½ ta½ sar²ranti yassa hi aya½
diµµhi, so “j²ve ucchijjam±ne sar²ra½ ucchijjati, sar²re ucchijjante j²vita½ ucchijjat²”ti
gaºh±ti. Eva½ gaºhato s± diµµhi “satto ucchijjat²”ti gahitatt± ucchedadiµµhi n±ma
hoti. Sace pana saªkh±r±va uppajjanti ceva nirujjhanti c±ti gaºheyya, s±san±va-
car± samm±diµµhi n±ma bhaveyya. Ariyamaggo ca n±meso vaµµa½ nirodhento
vaµµa½ samucchindanto uppajjati (2.0064), tadeva ta½ vaµµa½ ucchedadiµµhiy±
gahit±k±rassa sambhave sati vin±va maggabh±van±ya nirujjhat²ti maggabh±van±
niratthak± hoti. Tena vutta½ “brahmacariyav±so na hot²”ti.
Dutiyanaye añña½ j²va½ añña½ sar²ranti yassa aya½ diµµhi, so “sar²ra½ idheva
ucchijjati, na j²vita½, j²vita½ pana pañjarato sakuºo viya yath±sukha½ gacchat²”ti
gaºh±ti. Eva½ gaºhato s± diµµhi “imasm± lok± j²vita½ paraloka½ gatan”ti gahitatt±
sassatadiµµhi n±ma hoti. Ayañca ariyamaggo tebh³makavaµµa½ vivaµµento uppa-
jjati, so ekasaªkh±repi nicce dhuve sassate sati uppannopi vaµµa½ vivaµµetu½ na
sakkot²ti maggabh±van± niratthak± hoti. Tena vutta½ “añña½ j²va½ añña½ sar²-
ranti v± bhikkhu diµµhiy± sati brahmacariyav±so na hot²”ti.
Vis³k±yik±n²ti-±di sabba½ micch±diµµhivevacanameva. S± hi samm±diµµhiy±
vinivijjhanaµµhena vis³kamiva att±na½ ±varaºato vis³k±yika½, samm±diµµhi½ ana-
nuvattitv± tass± virodhena pavattanato visevita½, kad±ci ucchedassa kad±ci
sassatassa gahaºato vir³pa½ phandita½ vipphanditanti vuccati. T±l±vatthukat±-
n²ti t±lavatthu viya kat±ni, puna aviruhaºaµµhena matthakacchinnat±lo viya
sam³la½ t±la½ uddharitv± tassa patiµµhitaµµh±na½ viya ca kat±n²ti attho. Anabh±-
va½kat±n²ti anu-abh±va½ kat±n²ti. Pañcama½.

6. Dutiya-avijj±paccayasuttavaººan±

36. Chaµµhe iti v±, bhikkhave, yo vadeyy±ti tassa½ parisati diµµhigatiko pañha½
pucchituk±mo atthi, so pana avis±radadh±tuko uµµh±ya dasabala½ pucchitu½ na
sakkoti, tasm± tassa ajjh±sayena sayameva pucchitv± vissajjento satth± evam±ha.
Chaµµha½.

7. Natumhasuttavaººan±

37. Sattame (2.0065) na tumh±kanti attani hi sati attaniya½ n±ma hoti. Att±yeva
ca natthi, tasm± “na tumh±kan”ti ±ha. Napi aññesanti añño n±ma paresa½ att±,
tasmi½ sati aññesa½ n±ma siy±, sopi natthi, tasm± “napi aññesan”ti ±ha. Pur±ºa-
mida½, bhikkhave, kammanti nayida½ pur±ºakammameva, pur±ºakammani-
bbatto panesa k±yo, tasm± paccayavoh±rena eva½ vutto. Abhisaªkhatanti-±di
kammavoh±rasseva vasena purimaliªgasabh±gat±ya vutta½, aya½ panettha
attho– abhisaªkhatanti paccayehi katoti daµµhabbo. Abhisañcetayitanti cetan±va-
tthuko cetan±m³lakoti daµµhabbo. Vedaniyanti vedaniyavatth³ti daµµhabbo.
Sattama½.

8. Cetan±suttavaººan±

38. Aµµhame yañca, bhikkhave, cetet²ti ya½ cetana½ ceteti, pavattet²ti attho.
Yañca pakappet²ti ya½ pakappana½ pakappeti, pavatteticceva attho. Yañca anuse-
t²ti yañca anusaya½ anuseti, pavatteticceva attho. Ettha ca cetet²ti tebh³makaku-
sal±kusalacetan± gahit±, pakappet²ti aµµhasu lobhasahagatacittesu taºh±diµµhi-
kapp± gahit±, anuset²ti dv±dasanna½ cetan±na½ sahaj±takoµiy± ceva upanissaya-
koµiy± ca anusayo gahito. ¾rammaºameta½ hot²ti (cetan±didhammaj±te sati
kammaviññ±ºassa uppattiy± av±ritatt±) eta½ cetan±didhammaj±ta½ paccayo
hoti. Paccayo hi idha ±rammaºanti adhippet±. Viññ±ºassa µhitiy±ti kammaviññ±-
ºassa µhitattha½. ¾rammaºe sat²ti tasmi½ paccaye sati. Patiµµh± viññ±ºassa
hot²ti tassa kammaviññ±ºassa patiµµh± hoti. Tasmi½ patiµµhite viññ±ºeti tasmi½
kammaviññ±ºe patiµµhite. Vir³¼heti kamma½ jav±petv± paµisandhi-±ka¹¹hanasa-
matthat±ya nibbattam³le j±te. Punabbhav±bhinibbatt²ti punabbhavasaªkh±t±
abhinibbatti.
No (2.0066) ce, bhikkhave, cetet²ti imin± tebh³makacetan±ya appavattana-
kkhaºo vutto. No ce pakappet²ti imin± taºh±diµµhikapp±na½ appavattanakkhaºo.
Atha ce anuset²ti imin± tebh³makavip±kesu parittakiriy±su r³peti ettha appah²na-
koµiy± anusayo gahito. ¾rammaºameta½ hot²ti anusaye sati kammaviññ±ºassa
uppattiy± av±ritatt± eta½ anusayaj±ta½ paccayova hoti.
No ceva cetet²ti-±d²su paµhamapade tebh³makakusal±kusalacetan± nivatt±,
dutiyapade aµµhasu cittesu taºh±diµµhiyo, tatiyapade vuttappak±resu dhammesu
yo appah²nakoµiy± anusayito anusayo, so nivatto.
Apicettha asammohattha½ ceteti pakappeti anuseti, ceteti na pakappeti anu-
seti, na ceteti na pakappeti anuseti, na ceteti na pakappeti na anuset²ti idampi
catukka½ veditabba½. Tattha paµhamanaye dhammaparicchedo dassito. Dutiya-
naye cetet²ti tebh³makakusalacetan± ceva catasso ca akusalacetan± gahit±. Na
pakappet²ti aµµhasu cittesu taºh±diµµhiyo nivatt±. Anuset²ti tebh³makakusale upani-
ssayakoµiy±, cat³su akusalacetan±su sahaj±takoµiy± ceva upanissayakoµiy± ca
anusayo gahito. Tatiyanaye na cetet²ti tebh³makakusal±kusala½ nivatta½, na
pakappet²ti aµµhasu cittesu taºh±diµµhiyo nivatt±, anuset²ti sutte ±gata½ v±retv±
tebh³makakusal±kusalavip±kakiriy±r³pesu appah²nakoµiy± upanissayo gahito.
Catutthanayo purimasadisova.
Tadappatiµµhiteti tasmi½ appatiµµhite. Avir³¼heti kamma½ jav±petv± paµisandhi-±-
ka¹¹hanasamatthat±ya anibbattam³le. Ettha pana ki½ kathitanti? Arahattama-
ggassa kicca½, kh²º±savassa kiccakaraºantipi navalokuttaradhamm±tipi vattu½
vaµµati. Ettha ca viññ±ºassa ceva ±yati½ punabbhavassa ca antare eko sandhi,
vedan±taºh±namantare eko, bhavaj±t²namantare ekoti. Aµµhama½.

9. Dutiyacetan±suttavaººan±

39. Navame (2.0067) viññ±ºan±mar³p±na½ antare eko sandhi, vedan±taºh±na-

mantare eko, bhavaj±t²namantare ekoti. Navama½.

10. Tatiyacetan±suttavaººan±

40. Dasame nat²ti taºh±. S± hi piyar³pesu r³p±d²su namanaµµhena “nat²”ti

vuccati. ¾gati gati hot²ti ±gatimhi gati hoti, ±gate paccupaµµhite kamme v± kamma-
nimitte v± gahinimitte v± paµisandhivasena viññ±ºassa gati hoti. Cut³pap±toti
eva½ viññ±ºassa ±gate paµisandhivisaye gatiy± sati ito cavanasaªkh±t± cuti,
tatth³papattisaªkh±to upap±toti aya½ cut³pap±to n±ma hoti. Eva½ imasmi½
sutte natiy± ca ±gatigatiy± ca antare ekova sandhi kathitoti. Dasama½.

Ka¼±rakhattiyavaggo catuttho.
 5. Gahapativaggo

1. Pañcaverabhayasuttavaººan±

41. Gahapativaggassa paµhame yatoti yad±. Bhay±ni ver±n²ti bhayaveraceta-

n±yo. Sot±pattiyaªgeh²ti duvidha½ sot±pattiy± aªga½, (sot±pattiy± ca aªga½,)
ya½ pubbabh±ge sot±pattipaµil±bh±ya sa½vattati, “sappurisasa½sevo saddha-
mmassavana½ yonisomanasik±ro dhamm±nudhammappaµipatt²”ti (d². ni. 3.311)
eva½ ±gata½, paµiladdhaguºassa ca sot±patti½ patv± µhitassa aªga½, ya½ sot±-
pannassa aªgantipi vuccati, buddhe aveccappas±d±d²na½ eta½ adhivacana½.
Idamidha adhippeta½. Ariyoti niddoso nirup±rambho. ѱyoti paµiccasamu-
ppanna½ ñatv± µhitañ±ºampi paµiccasamupp±dopi. Yath±ha– “ñ±yo vuccati paµi-
ccasamupp±do, ariyopi aµµhaªgiko maggo ñ±yo”ti. Paññ±y±ti apar±para½ uppa-
nn±ya vipassan±paññ±ya. Sudiµµho hot²ti apar±para½ uppajjitv± dassanavasena
suµµhu diµµho.
Kh²ºanirayoti-±d²su (2.0068) ±yati½ tattha anuppajjanat±ya kh²ºo nirayo
mayhanti so aha½ kh²ºanirayo. Esa nayo sabbattha. Sot±pannoTi maggasota½
±panno. Avinip±tadhammoti na vinip±tasabh±vo. Niyatoti paµhamamaggasaªkh±-
tena sammattaniy±mena niyato. Sambodhipar±yanoti uttarimaggattayasaªkh±to
sambodhi para½ ayana½ mayhanti soha½ sambodhipar±yano, ta½ sambodhi½
avassa½ abhisambujjhanakoti attho.
P±º±tip±tapaccay±ti p±º±tip±takammak±raº±. Bhaya½ veranti atthato eka½.
Verañca n±meta½ duvidha½ hoti b±hira½ ajjhattikanti. Ekena hi ekassa pit±
m±rito hoti, so cintesi “etena kira me pit± m±rito, ahampi ta½yeva m±ress±m²”ti
nisita½ sattha½ ±d±ya carati. Y± tassa abbhantare uppannaveracetan±, ida½
b±hira½ vera½ n±ma. Y± pana itarassa “aya½ kira ma½ m±ress±m²ti carati, aha-
meva na½ paµhamatara½ m±ress±m²”ti cetan± uppajjati, ida½ ajjhattika½ vera½
n±ma. Ida½ t±va ubhayampi diµµhadhammikameva. Y± pana ta½ niraye uppanna½
disv± “eta½ pahariss±m²”ti jalita½ ayamuggara½ gaºhato nirayap±lassa cetan±
uppajjati, idamassa sampar±yika½ b±hiravera½. Y± cassa “aya½ niddosa½ ma½
pahariss±m²ti ±gacchati, ahameva na½ paµhamatara½ pahariss±m²”ti cetan±
uppajjati, idamassa sampar±yika½ ajjhattavera½.
Ya½ paneta½ b±hiravera½, ta½ aµµhakath±ya½ “puggalaveran”ti vutta½. Dukkha½
domanassanti atthato ekameva. Yath± cettha, eva½ sesapadesupi “imin± mama
bhaº¹a½ haµa½, mayha½ d±resu c±ritta½ ±panna½, mus± vatv± attho bhaggo,
sur±madamattena ida½ n±ma katan”ti-±din± nayena veruppatti veditabb±. Avecca-
ppas±den±ti adhigatena acalappas±dena. Ariyakanteh²ti pañcahi s²lehi. T±ni hi
ariy±na½ kant±ni piy±ni. Bhavantaragat±pi ariy± t±ni na vijahanti, tasm± “ariyaka-
nt±n²”ti vuccanti. Sesamettha ya½ vattabba½ siy±, ta½ sabba½ visuddhimagge
anussatiniddese vuttameva. Paµhama½.

2. Dutiyapañcaverabhayasuttavaººan±

42. Dutiye bhikkh³na½ kathitabh±vamattameva viseso. Dutiya½.

3. Dukkhasuttavaººan±

43. Tatiye (2.0069) dukkhass±ti vaµµadukkhassa. Samudayanti dve samuday±

khaºikasamudayo ca paccayasamudayo ca. Paccayasamudaya½ passantopi
bhikkhu khaºikasamudaya½ passati, khaºikasamudaya½ passantopi paccayasa-
mudaya½ passati. Atthaªgamopi accantatthaªgamo bhedatthaªgamoti duvidho.
Accantatthaªgama½ passantopi bhedatthaªgama½ passati, bhedatthaªgama½
passantopi accantatthaªgama½ passati. Desess±m²ti ida½ vaµµadukkhassa samu-
daya-atthaªgama½ nibbattibheda½ n±ma desess±mi, ta½ suº±th±ti attho. Paµi-
cc±ti nissayavasena ceva ±rammaºavasena ca paccaya½ katv±. Tiººa½ saªgati
phassoti tiººa½ saªgatiy± phasso. Aya½ kho, bhikkhave, dukkhassa samudayoti
aya½ vaµµadukkhassa nibbatti n±ma. Atthaªgamoti bhedo. Evañhi vaµµadukkha½
bhinna½ hoti appaµisandhiya½. Tatiya½.

4. Lokasuttavaººan±

44. Catutthe lokass±Ti saªkh±ralokassa. Ayamettha viseso. Catuttha½.

5. ѱtikasuttavaººan±

45. Pañcame ñ±tiketi dvinna½ ñ±tak±na½ g±me. Giñjak±vasatheti iµµhak±hi

kate mah±p±s±de. Dhammapariy±yanti dhammak±raºa½. Upassut²ti upassuti-
µµh±na½, ya½ µh±na½ upagatena sakk± hoti bhagavato sadda½ sotu½, tattha
µhitoti attho. So kira gandhakuµipariveºasammajjanattha½ ±gato attano kamma½
pah±ya bhagavato dhammaghosa½ suºanto aµµh±si. Addas±ti tad± kira bhaga-
vato ±ditova paccay±k±ra½ manasikarontassa “ida½ imin± paccayena hoti, ida½
imin±”ti ±vajjato y±va bhavagg± ekaªgaºa½ ahosi, satth± manasik±ra½ pah±ya
vacas± sajjh±ya½ karonto yath±nusandhin± desana½ niµµhapetv±, “api nu kho
ima½ dhammapariy±ya½ koci assos²”ti ±vajjento ta½ bhikkhumaddasa. Tena
vutta½ “addas± kho bhagav±”ti.
Assosi (2.0070) noti assosi nu. Atha v± assosi noti amh±ka½ bh±sant±na½
assos²ti. Uggaºh±h²ti-±d²su sutv± tuºh²bh³tova paguºa½ karonto uggaºh±ti n±ma.
Pad±nupada½ ghaµetv± v±c±ya paricita½ karonto pariy±puº±ti n±ma. Ubhaya-
th±pi paguºa½ ±dh±rappatta½ karonto dh±reti n±ma. Atthasa½hitoti k±raºani-
ssito. ¾dibrahmacariyakoti maggabrahmacariyassa ±di patiµµh±nabh³to. Iti t²supi
imesu suttesu vaµµavivaµµameva kathita½. Pañcama½.

6. Aññatarabr±hmaºasuttavaººan±

46. Chaµµhe aññataroti n±mavasena ap±kaµo aññataro br±hmaºo. Chaµµha½.

7. J±ºussoºisuttavaººan±

47. Sattame j±ºussoº²ti µh±nantaravasena eva½laddhan±mo as²tikoµivibhavo

mah±purohito. Sattama½.

8. Lok±yatikasuttavaººan±

48. Aµµhame lok±yatikoti vitaº¹asatthe lok±yate kataparicayo. Jeµµhameta½ lok±-

yatanti paµhama½ lok±yata½. Lok±yatanti ca lokasseva ±yata½, b±laputhujjanalo-
kassa ±yata½, mahanta½ gambh²ranti upadh±ritabba½ paritta½ bh±va½ diµµhi-
gata½. Ekattanti ekasabh±va½, niccasabh±vamev±ti pucchati. Puthuttanti purima-
sabh±vena n±n±sabh±va½, devamanuss±dibh±vena paµhama½ hutv± pacch± na
hot²ti uccheda½ sandh±ya pucchati. Evamettha “sabbamatthi, sabbamekattan”ti
im± dvepi sassatadiµµhiyo, “sabba½ natthi, sabba½ puthuttan”ti im± dve uccheda-
diµµhiyoti veditabb±. Aµµhama½.

9. Ariyas±vakasuttavaººan±

49. Navame ki½ nu khoti sa½sayuppatti-±k±radassana½. Samudayat²ti uppa-

jjati. Navama½.

10. Dutiya-ariyas±vakasuttavaººan±

50. Dasame (2.0071) dvepi nay± ekato vutt±. Idameva purimena n±natta½,
sesa½ t±disamev±ti. Dasama½.

Gahapativaggo pañcamo.

6. Dukkhavaggo
 1. Pariv²ma½sanasuttavaººan±

51. Dukkhavaggassa paµhame pariv²ma½sam±noti upaparikkham±no. Jar±mara-

ºanti kasm± jar±maraºa½ ekameva “anekavidha½ n±nappak±rakan”ti vatv±
gahitanti ce? Tasmi½ gahite sabbadukkhassa gahitatt±. Yath± hi c³¼±ya gahite
purise so puriso gahitova hoti, eva½ jar±maraºe gahite sabbadukkha½ gahita-
meva hoti. Tasm± “ya½ kho ida½ anekavidha½ n±nappak±raka½ dukkha½ loke
uppajjat²”ti nhatv± µhita½ purisa½ viya sabbadukkha½ dassetv± ta½ c³¼±ya
gaºhanto viya jar±maraºa½ gaºhi.
Jar±maraºanirodhas±ruppag±min²ti jar±maraºanirodhassa s±ruppabh±vena
nikkilesat±ya parisuddhat±ya sadis±va hutv± g±min²ti attho. Tath± paµipanno ca
hot²ti yath± ta½ paµipannoti vuccati, eva½ paµipanno hoti. Anudhammac±r²ti nibb±-
nadhamma½ anugata½ paµipattidhamma½ carati, p³ret²ti attho. Dukkhakkhay±ya
paµipannoti s²la½ ±di½ katv± jar±maraºadukkhassa nirodhatth±ya paµipanno.
Saªkh±ranirodh±y±ti saªkh±radukkhassa nirodhatth±ya. Ett±vat± y±va arahatt±
desan± kathit±.
Id±ni arahattaphalapaccavekkhaºa½ satatavih±rañca dassetv± desan± nivatte-
tabb± siy±, tath± akatv± avijj±gatoti ida½ kasm± gaºh±t²ti? Kh²º±savassa samati-
kkantavaµµadukkhadassanattha½. Apica puna vaµµa½ ±rabhitv± vivaµµe kathiya-
m±ne bujjhanakasatto cettha atthi, tassa ajjh±sayavasen±pi ida½ gaºh±t²ti vedi-
tabbo. Tattha avijj±gatoti avijj±ya (2.0072) gato upagato samann±gato. Purisapu-
ggaloti purisoyeva puggalo. Ubhayen±pi sammutikatha½ katheti. Buddh±nañhi
sammutikath± paramatthakath±ti dve kath± honti. Tattha “satto naro puriso
puggalo tisso n±go”ti eva½ pavatt± sammutikath± n±ma. “Khandh± dh±tuyo ±yata-
n±n²”ti eva½ pavatt± paramatthakath± n±ma. Paramattha½ kathent±pi sammuti½
amuñcitv± kathenti. Te sammuti½ kathent±pi paramattha½ kathent±pi saccameva
kathenti. Teneva vutta½–
“Duve sacc±ni akkh±si, sambuddho vadata½ varo;
sammuti½ paramatthañca, tatiya½ n³palabbhati;
saªketavacana½ sacca½, lokasammutik±raºa½;
paramatthavacana½ sacca½, dhamm±na½ bh³talakkhaºan”ti.
Puñña½ ce saªkh±ranti terasacetan±bheda½ puññ±bhisaªkh±ra½. Abhisaªkha-
rot²ti karoti. Puññ³paga½ hoti viññ±ºanti kammaviññ±ºa½ kammapuññena upa-
gata½ sampayutta½ hoti, vip±kaviññ±ºa½ vip±kapuññena. Apuñña½ ce saªkh±-
ranti dv±dasacetan±bheda½ apuññ±bhisaªkh±ra½ abhisaªkharoti. ¾neñja½ ce
saªkh±ranti catucetan±bheda½ ±neñj±bhisaªkh±ra½. ¾neñj³paga½ hoti viññ±-
ºanti kamm±neñjena kammaviññ±ºa½, vip±k±neñjena vip±kaviññ±ºa½ upagata½
hoti. Ettha ca tividhassa kamm±bhisaªkh±rassa gahitatt± dv±dasapadiko paccay±-
k±ro gahitova hoti. Ett±vat± vaµµa½ dassita½.
Id±ni vivaµµa½ dassento yato kho, bhikkhaveti-±dim±ha. Tattha avijj±ti cat³su
saccesu aññ±ºa½. Vijj±ti arahattamaggañ±ºa½. Ettha ca paµhamameva avijj±ya
pah²n±ya vijj± uppajjati. Yath± pana caturaªgepi tame ratti½ pad²pujjalena andha-
k±ro pah²yati, eva½ vijjupp±d± avijj±ya pah±na½ veditabba½. Na kiñci loke up±di-
yat²ti loke kiñci dhamma½ na gaºh±ti na par±masati. Anup±diya½ na paritassat²ti
anup±diyanto agaºhanto neva taºh±paritassan±ya, na bhayaparitassan±ya parita-
ssati, na taºh±yati na bh±yat²ti attho. Paccattaññev±ti sayameva attan±va parini-
bb±yati, na aññassa ±nubh±vena.
So (2.0073) sukha½ ce vedananti ida½ kasm± ±rabhi? Kh²º±savassa paccave-
kkhaºañ±ºa½ dassetv± satatavih±ra½ dassetu½ ±rabhi. Anajjhosit±ti taºh±ya
gilitv± pariniµµhapetv± agahit±. Atha dukkhavedan± kasm± vutt±, ki½ tampi abhina-
ndanto atth²ti? ¾ma atthi. Sukha½ abhinandantoyeva hi dukkha½ abhinandati
n±ma dukkha½ patv± sukha½ patthanato sukhassa ca vipariº±madukkhatoti. K±ya-
pariyantikanti k±yaparicchinna½, y±va pañcadv±rak±yo pavattati, t±va pavatta½
pañcadv±rikavedananti attho. J²vitapariyantikanti j²vitaparicchinna½. Y±va j²vita½
pavattati, t±va pavatta½ manodv±rikavedananti attho.
Tattha pañcadv±rikavedan± pacch± uppajjitv± paµhama½ nirujjhati, manodv±ri-
kavedan± paµhama½ uppajjitv± pacch± nirujjhati. S± hi paµisandhikkhaºe vatthur³-
pasmi½yeva patiµµh±ti. Pañcadv±rik± pavatte pañcadv±ravasena pavattam±n±
paµhamavaye v²sativassak±le rajjanadussanamuyhanavasena adhimatt± balavat²
hoti, paºº±savassak±le µhit± hoti, saµµhivassak±lato paµµh±ya parih±yam±n± as²ti-
navutivassak±le mand± hoti. Tad± hi satt± “ciraratta½ ekato nis²dimh± nipajjimh±”-
ti vadantepi “na sañj±n±m±”ti vadanti. Adhimatt±nipi r³p±di-±rammaº±ni “na
pass±ma na suº±ma”, “sugandha½ duggandha½ v± s±du½ as±du½ v± thaddha½
mudukanti v± na j±n±m±”ti vadanti. Iti nesa½ pañcadv±rikavedan± bhagg± hoti,
manodv±rik±va pavattati. S±pi anupubbena parih±yam±n± maraºasamaye hada-
yakoµi½yeva niss±ya pavattati. Y±va panes± pavattati, t±va satto j²vat²ti vuccati.
Yad± nappavattati, tad± mato niruddhoti vuccati.
Sv±yamattho v±piy± d²petabbo–
Yath± hi puriso pañca-udakamaggasampanna½ v±pi½ kareyya, paµhama½
deve vuµµhe pañcahi udakamaggehi udaka½ pavisitv± antov±piya½ ±v±µe p³reyya,
punappuna½ deve vassante udakamagge p³retv± g±vuta¹¹hayojanamatta½
ottharitv± udaka½ tiµµheyya tato tato vissandam±na½, atha niddhamanatumbe
vivaritv± khettesu kamme kariyam±ne udaka½ nikkhamanta½, sassap±kak±le
(udaka½ nikkhamanta½,) udaka½ parih²na½ “macche gaºh±m±”ti vattabbata½
±pajjeyya, tato (2.0074) katip±hena ±v±µesuyeva udaka½ saºµhaheyya. Y±va
pana ta½ ±v±µesu hoti, t±va “mah±v±piya½ udaka½ atth²”ti saªkha½ gacchati.
Yad± pana tattha
chijjati, tad± “v±piya½ udaka½ natth²”ti vuccati, eva½sampadamida½ veditabba½.
Paµhama½ deve vassante pañcahi maggehi udake pavisante ±v±µ±na½ p³raºa-
k±lo viya hi paµhamameva paµisandhikkhaºe manodv±rikavedan±ya vatthur³pe
patiµµhitak±lo, punappuna½ deve vassante pañcanna½ magg±na½ p³ritak±lo viya
pavatte pañcadv±rikavedan±ya pavattik±lo, g±vuta¹¹hayojanamatta½ ajjhottha-
raºa½ viya paµhamavaye v²sativassak±le rajjan±divasena tass± adhimattabalava-
bh±vo, y±va v±pito udaka½ na niggacchati, t±va p³r±ya v±piy± µhitak±lo viya
paññ±savassak±le tass± µhitak±lo, niddhamanatumbesu vivaµesu kammante kari-
yam±ne udakassa nikkhamanak±lo viya saµµhivassak±lato paµµh±ya tass± pari-
h±ni, udake bhaµµhe udakamaggesu parittodakassa µhitak±lo viya as²tinavutivassa-
k±le pañcadv±rikavedan±ya mandak±lo, ±v±µesuyeva udakassa patiµµh±nak±lo
viya hadayavatthukoµi½ niss±ya manodv±rikavedan±ya pavattik±lo, ±v±µesu pari-
ttepi udake sati “v±piya½ udaka½ atth²”ti vattabbak±lo viya y±va s± pavattati, t±va
“satto j²vat²”ti vuccati. Yath± pana ±v±µesu udake chinne “natthi v±piya½ udakan”-
ti vuccati, eva½ manodv±rikavedan±ya appavattam±n±ya “satto mato”ti vuccati.
Ima½ vedana½ sandh±ya vutta½ “j²vitapariyantika½ vedana½ vediyam±no”ti.
K±yassa bhed±ti k±yassa bhedena. J²vitapariy±d±n± uddhanti j²vitakkhayato
uddha½. Idhev±ti paµisandhivasena parato agantv± idheva. S²t²bhavissant²ti pava-
ttivipphandadaratharahit±ni s²t±ni appavattanadhamm±ni bhavissanti. Sar²r±n²ti
dh±tusar²r±ni. Avasissant²ti avasiµµh±ni bhavissanti.
Kumbhak±rap±k±ti kumbhak±rassa bh±janapacanaµµh±nato. Paµisisseyy±ti
µhapeyya. Kapall±n²ti saha mukhavaµµiy± ek±baddh±ni kumbhakapall±ni. Avasisse-
yyunti (2.0075) tiµµheyyu½. Evameva khoti ettha ida½ opammasa½sandana½–
±dittakumbhak±rap±ko viya hi tayo bhav± daµµhabb±, kumbhak±ro viya yog±va-
caro, p±kato kumbhak±rabh±jan±na½ n²haraºadaº¹ako viya arahattamagga-
ñ±ºa½, samo bh³mibh±go viya asaªkhata½ nibb±natala½, daº¹akena uºha-
kumbha½ ±ka¹¹hitv± same bh³mibh±ge kumbhassa µhapitak±lo viya ±raddhavi-
passakassa r³pasattaka½ ar³pasattaka½ vipassantassa kammaµµh±ne ca
paguºe vibh³te upaµµhaham±ne tath±r³pa½ utusapp±y±di½ labhitv± ek±sane
nisinnassa vipassana½ va¹¹hetv± aggaphala½ arahatta½ patv± cat³hi ap±yehi
attabh±va½ uddharitv± phalasam±pattivasena asaªkhate nibb±natale µhitak±lo
daµµhabbo. Kh²º±savo pana uºhakumbho viya arahattappattadivaseyeva na pari-
nibb±ti, s±sanappaveºi½ pana ghaµayam±no paºº±sasaµµhivass±ni µhatv± carima-
kacittappattiy± up±diººakakkhandhabhed± anup±dises±ya nibb±nadh±tuy± pari-
nibb±ti. Athassa kumbhassa viya kapall±ni anup±diººakasar²r±neva avasissant²ti.
Sar²r±ni avasissant²ti paj±n±t²ti ida½ pana kh²º±savassa anuyog±ropanattha½
vutta½.
Viññ±ºa½ paññ±yeth±ti paµisandhiviññ±ºa½ paññ±yetha. S±dhu s±dh³ti
ther±na½ by±karaºa½ sampaha½sati. Evametanti yadeta½ tividhe abhisaªkh±re
asati paµisandhiviññ±ºassa appaññ±ºanti-±di, evameva eta½. Adhimuccath±ti
sanniµµh±nasaªkh±ta½ adhimokkha½ paµilabhatha. Esevanto dukkhass±ti aya-
meva vaµµadukkhassa anto aya½ paricchedo, yadida½ nibb±nanti. Paµhama½.
 2. Up±d±nasuttavaººan±

52. Dutiye up±d±niyes³ti catunna½ up±d±n±na½ paccayesu tebh³makadha-

mmesu. Ass±d±nupassinoti ass±da½ anupassantassa. Tatr±ti tasmi½ aggi-
kkhandhe. Tad±h±roti ta½paccayo. Tadup±d±noti tasseva vevacana½. Evameva
khoti ettha aggikkhandho viya hi tayo bhav±, tebh³makavaµµantipi etadeva, aggija-
ggakapuriso viya vaµµanissito b±laputhujjano, sukkhatiºagomay±dipakkhipana½
viya ass±d±nupassino puthujjanassa (2.0076) taºh±divasena chahi dv±rehi kusa-
l±kusalakammakaraºa½. Tiºagomay±d²su kh²ºesu punappuna½ tesa½ pakkhipa-
nena aggikkhandhassa va¹¹hana½ viya b±laputhujjanassa uµµh±ya samuµµh±ya
yath±vuttakamm±y³hanena apar±para½ vaµµadukkhanibbattana½.
Na k±lena k±la½ sukkh±ni ceva tiº±ni pakkhipeyy±ti tañhi koci atthak±mo eva½
vadeyya– “bho kasm± uµµh±ya samuµµh±ya kal±pe bandhitv± sukkhatiºakaµµh±na½
pacchiyañca p³retv± sukkhagomay±ni pakkhipanto eta½ aggi½ j±lesi? Api nu te
atthi itonid±na½ k±ci va¹¹h²ti? Va½s±gatameta½ bho amh±ka½, itonid±na½ pana
me ava¹¹hiyeva, kuto va¹¹hi? Ahañhi ima½ aggi½ jagganto neva nh±yitu½ na
bhuñjitu½ na nipajjitu½ labh±m²ti. Tena hi bho ki½ te imin± niratthakena aggij±la-
nena? Ehi tva½ et±ni ±bhat±ni tiº±d²ni ettha nikkhipa, t±ni sayameva jh±yissanti,
tva½ pana asukasmi½ µh±ne s²todak± pokkharaº² atthi, tattha nhatv±, m±l±ga-
ndhavilepanehi att±na½ maº¹etv± sunivattho sup±rutova p±duk±hi nagara½
pavisitv± p±s±davaram±ruyha v±tap±na½ vivaritv± mah±v²thiya½ virocam±no
nis²da ekaggo sukhasamappito hutv±, tattha te nisinnassa tiº±d²na½ khayena
sayameva aya½ aggi appaººattibh±va½ gamissat²”ti. So tath± kareyya. Tatheva
ca tattha nisinnassa so aggi up±d±nakkhayena appaººattibh±va½ gaccheyya.
Ida½ sandh±yeta½ “na k±lena k±lan”ti-±di vutta½.
Evameva khoti ettha pana ida½ opammasa½sandana½– catt±l²s±ya kaµµhav±-
h±na½ jalam±no mah±-aggikkhandho viya hi tebh³makavaµµa½ daµµhabba½,
aggijagganakapuriso viya vaµµasannissitako yog±vacaro, atthak±mo puriso viya
samm±sambuddho, tena purisena tassa dinna-ov±do viya tath±gatena “ehi tva½,
bhikkhu, tebh³makadhammesu nibbinda, eva½ vaµµadukkh± muccissas²”ti tassa
tebh³makadhammesu kammaµµh±nassa kathitak±lo, tassa purisassa yath±nu-
siµµha½ paµipajjitv± p±s±de nisinnak±lo viya yogino (2.0077) sugatov±da½ sampa-
µicchitv± suññ±g±ra½ paviµµhassa tebh³makadhammesu vipassana½ paµµhapetv±
anukkamena yath±nur³pa½ ±h±rasapp±y±di½ labhitv±, ek±sane nisinnassa agga-
phale patiµµhitak±lo, tassa nh±navilepan±d²hi sudhotamaº¹itak±yatt± tasmi½ nisi-
nnassa ekaggasukhasamappitak±lo viya yogino ariyamaggapokkharaºiya½
maggañ±ºodakena sunh±tasudhotakilesamalassa hirottappas±µake niv±setv± s²la-
vilepan±nulittassa arahattamaº¹anena attabh±va½ maº¹etv± vimuttipuppha-
d±ma½ pi¼andhitv± iddhip±dap±duk± ±ruyha nibb±nanagara½ pavisitv± dhamma-
p±s±da½ ±ruyha satipaµµh±namah±v²thiya½ virocam±nassa nibb±n±rammaºa½
phalasam±patti½ appetv± nisinnak±lo. Tassa pana purisassa tasmi½ nisinnassa
tiº±d²na½ khayena aggikkhandhassa appaººattigamanak±lo viya kh²º±savassa
y±vat±yuka½ µhatv± up±diººakakkhandhabhedena anup±dises±ya nibb±nadh±-
tuy± parinibbutassa mah±vaµµav³pasamo daµµhabbo. Dutiya½.

3. Sa½yojanasuttavaººan±

53. Tatiye sa½yojaniyes³ti dasanna½ sa½yojan±na½ paccayesu. Jh±yeyy±ti

jaleyya. Tela½ ±siñceyya vaµµi½ upasa½hareyy±ti d²papaµijagganattha½ telabh±ja-
nañca mahantañca vaµµikap±la½ gahetv± sam²pe nicca½ µhitova tele kh²ºe tela½
±siñceyya, vaµµiy± kh²º±ya vaµµi½ upasa½hareyya. Sesamettha saddhi½ opamma-
sa½sandanena purimanayeneva veditabba½. Tatiya½.

4. Dutiyasa½yojanasuttavaººan±

54. Catutthe upama½ paµhama½ katv± pacch± attho vutto. Sesa½ t±disameva.
Catuttha½.

5. Mah±rukkhasuttavaººan±

55. Pañcame uddha½ oja½ abhiharant²ti pathav²rasañca ±porasañca upari ±ro-

penti. Oj±ya ±ropitatt± hatthasatubbedhassa rukkhassa aªkuraggesu bindubi-
nd³ni viya hutv± sineho tiµµhati. Ida½ panettha opammasa½sandana½ (2.0078)–
mah±rukkho viya hi tebh³makavaµµa½, m³l±ni viya ±yatan±ni, m³lehi oj±ya ±ro-
hana½ viya chahi dv±rehi kamm±rohana½, oj±ya abhiru¼hatt± mah±rukkhassa
y±vakappaµµh±na½ viya vaµµanissitab±laputhujjanassa chahi dv±rehi kamma½
±y³hantassa apar±para½ vaµµassa va¹¹hanavasena d²gharatta½ µh±na½.
Kudd±lapiµakanti kudd±lañceva pacchibh±janañca. Khaº¹±khaº¹ika½ chinde-
yy±Ti khuddakamahant±ni khaº¹±khaº¹±ni karonto chindeyya. Ida½ panettha
opammasa½sandana½– idh±pi hi mah±rukkho viya tebh³makavaµµa½, rukkha½
n±setuk±mo puriso viya yog±vacaro, kudd±lo viya ñ±ºa½, pacchi viya sam±dhi,
rukkhacchedanapharasu viya ñ±ºa½, rukkhassa m³le chinnak±lo viya yogino ±ca-
riyasantike kammaµµh±na½ gahetv± manasikarontassa paññ±, khaº¹±khaº¹ika½
chindanak±lo viya saªkhepato catunna½ mah±bh³t±na½ manasik±ro, ph±lana½
viya dvecatt±l²s±ya koµµh±sesu vitth±ramanasik±ro, sakalika½ sakalika½ karaºa-
k±lo viya up±d±r³passa ceva r³pakkhandh±rammaºassa viññ±ºassa c±ti imesa½
vasena n±mar³papariggaho, m³l±na½ upacchedana½ viya tasseva n±mar³-
passa paccayapariyesana½, v±t±tape visosetv± aggin± ¹ahanak±lo viya anupu-
bbena vipassana½ va¹¹hetv± aññatara½ sapp±ya½ labhitv± kammaµµh±ne
vibh³te upaµµhaham±ne ekapallaªke nisinnassa samaºadhamma½ karontassa
aggaphalappatti, masikaraºa½ viya arahattappattadivaseyeva aparinibb±ya-
ntassa y±vat±yuka½ µhita k±lo, mah±v±te opunana½ nadiy± pav±hana½ viya ca
up±diººakakkhandhabhedena anup±dises±ya nibb±nadh±tuy± parinibbutassa
vaµµav³pasamo veditabbo. Pañcama½.

6. Dutiyamah±rukkhasuttavaººan±

56. Chaµµhepi upama½ paµhama½ vatv± pacch± attho vutto, idameva n±natta½.
Chaµµha½.

7. Taruºarukkhasuttavaººan±

57-59. Sattame (2.0079) taruºoti aj±taphalo. Palimajjeyy±ti sodheyya. Pa½su½

dadeyy±ti thaddhapharusapa½su½ haritv± mudugomayacuººamissa½ madhura-
pa½su½ pakkhipeyya. Vuddhinti vuddhi½ ±pajjitv± pupph³pago puppha½, phal³-
pago phala½ gaºheyya. Ida½ panettha opammasa½sandana½– taruºarukkho
viya hi tebh³makavaµµa½, rukkhajaggako puriso viya vaµµanissito puthujjano, m³la-
phalasant±n±d²ni viya t²hi dv±rehi kusal±kusalakamm±y³hana½, rukkhassa
vu¹¹hi-±pajjana½ viya puthujjanassa t²hi dv±rehi kamma½ ±y³hato apar±para½
vaµµappavatti. Vivaµµa½ vuttanayeneva veditabba½. Aµµhamanavam±ni utt±natth±-
neva. Sattam±d²ni.

10. Nid±nasuttavaººan±

60. Dasame kur³su viharat²ti kur³ti eva½ bahuvacanavasena laddhavoh±re

janapade viharati. Kamm±sadhamma½ n±ma kur³na½ nigamoti eva½n±mako
kur³na½ nigamo, ta½ gocarag±ma½ katv±ti attho. ¾yasm±Ti piyavacanameta½
garuvacanameta½. ¾nandoti tassa therassa n±ma½. Ekamanta½ nis²d²ti cha nisa-
jjadose vivajjento dakkhiºaj±ºumaº¹alassa abhimukhaµµh±ne chabbaºº±na½
buddharasm²na½ anto pavisitv± pasannal±kh±rasa½ vig±hanto viya suvaººa-
paµa½ p±rupanto viya rattakambalavit±namajjha½ pavisanto viya dhammabhaº¹±-
g±riko ±yasm± ±nando nis²di. Tena vutta½ “ekamanta½ nis²d²”ti.
K±ya pana vel±ya kena k±raºena ayam±yasm± bhagavanta½ upasaªkama-
ntoti? S±yanhavel±ya paccay±k±rapañha½ pucchanak±raºena. Ta½ divasa½
kira ayam±yasm± kulasaªgahatth±ya gharadv±re gharadv±re sahassabhaº¹ika½
nikkhipanto viya kamm±sadhamma½ piº¹±ya caritv± piº¹ap±tapaµikkanto satthu
vatta½ dassetv± satthari gandhakuµi½ paviµµhe satth±ra½ vanditv± attano div±-
µµh±na½ gantv± antev±sikesu vatta½ dassetv± paµikkantesu div±µµh±na½ paµisa-
mmajjitv± cammakkhaº¹a½ paññapetv± udakatumbato udakena hatthap±de (2.0080
s²tala½ katv± pallaªka½ ±bhujitv± nisinno sot±pattiphalasam±patti½ sam±pajjitv±.
Atha
paricchinnak±lavasena sam±pattito vuµµh±ya paccay±k±re ñ±ºa½ ot±resi. So
“avijj±paccay± saªkh±r±”ti-±dito paµµh±ya anta½, antato paµµh±ya ±di½, ubhaya-
ntato paµµh±ya majjha½, majjhato paµµh±ya ubho ante p±pento tikkhattu½ dv±dasa-
pada½ paccay±k±ra½ sammasi. Tasseva½ sammasantassa paccay±k±ro vibh³to
hutv± utt±nakutt±nako viya upaµµh±si. Tato cintesi– “aya½ paccay±k±ro sabbabu-
ddhehi gambh²ro ceva gambh²r±vabh±so c±ti kathito, mayha½ kho pana padesa-
ñ±ºe µhitassa s±vakassa sato utt±no viya vibh³to p±kaµo hutv± upaµµh±ti, mayha½-
yeva nu kho esa utt±nako viya upaµµh±ti, ud±hu aññesamp²ti attano upaµµh±nak±-
raºa½ satthu ±rocess±m²”ti nisinnaµµh±nato uµµh±ya cammakkhaº¹a½ pappho-
µetv± ±d±ya s±yanhasamaye bhagavanta½ upasaªkami. Tena vutta½– “s±yanha-
vel±ya½ paccay±k±rapañha½ pucchanak±raºena upasaªkamanto”ti.
Y±va gambh²roti ettha y±vasaddo pam±º±tikkame. Atikkamma pam±ºa½
gambh²ro, atigambh²roti attho. Gambh²r±vabh±soti gambh²rova hutv± avabh±sati,
dissat²ti attho. Ekañhi utt±nameva gambh²r±vabh±sa½ hoti p³tipaººarasavasena
k±¼avaººa½ pur±ºa-udaka½ viya. Tañhi j±ºuppam±ºampi sataporisa½ viya
dissati. Eka½ gambh²ra½ utt±n±vabh±sa½ hoti maºibh±sa½ vippasanna-udaka½
viya. Tañhi sataporisampi j±ºuppam±ºa½ viya kh±yati. Eka½ utt±na½ utt±n±va-
bh±sa½ hoti p±ti-±d²su udaka½ viya. Eka½ gambh²ra½ gambh²r±vabh±sa½ hoti
sinerup±dakamah±samudde udaka½ viya. Eva½ udakameva catt±ri n±m±ni
labhati. Paµiccasamupp±de paneta½ natthi. Ayañhi gambh²ro ca gambh²r±va-
bh±so c±ti ekameva n±ma½ labhati. Evar³po sam±nopi atha ca pana me utt±na-
kutt±nako viya kh±yati, tadida½ acchariya½, bhante, abbhuta½, bhanteti eva½
attano vimhaya½ pak±sento pañha½ pucchitv± tuºh²bh³to nis²di.
Bhagav± (2.0081) tassa vacana½ sutv± “±nando bhavaggagahaº±ya hattha½
pas±rento viya sineru½ bhinditv± miñja½ n²haritu½ v±yamam±no viya vin±
n±v±ya mah±samudda½ tarituk±mo viya pathavi½ parivattetv± pathavoja½
gahetu½ v±yamam±no viya buddhavisaya½ pañha½ attano utt±nutt±nanti vadati,
handassa gambh²rabh±va½ ±cikkh±m²”ti cintetv± m± hevanti-±dim±ha.
Tattha m± hevanti ha-k±ro nip±tamatta½, eva½ m± bhaº²ti attho. “M± hevan”ti
ca ida½ vacana½ bhagav± ±yasmanta½ ±nanda½ uss±dentopi bhaºati apas±de-
ntopi. Tattha uss±dentop²ti, ±nanda, tva½ mah±pañño visadañ±ºo, tena te
gambh²ropi paµiccasamupp±do utt±nako viya kh±yati, aññesa½ panesa utt±na-
koti na sallakkhetabbo, gambh²royeva ca so gambh²r±vabh±so ca.
Tattha catasso upam± vadanti– cha m±se subhojanarasapuµµhassa kira katayo-
gassa mah±mallassa samajjasamaye katamallap±s±ºaparicayassa yuddha-
bh³mi½ gacchantassa antar± mallap±s±ºa½ dassesu½. So “ki½ etan”ti ±ha.
Mallap±s±ºoti. ¾haratha nanti. “Ukkhipitu½ na sakkom±”ti vutte saya½ gantv±
“kuhi½ imassa bh±riyaµµh±nan”ti vatv± dv²hi hatthehi dve p±s±ºe ukkhipitv± k²¼±-
gu¼e viya khipitv± agam±si. Tattha mallassa mallap±s±ºo lahukoti na aññesampi
lahukoti vattabbo. Cha m±se subhojanarasapuµµho mallo viya hi kappasatasa-
hassa½ abhin²h±rasampanno ±yasm± ±nando. Yath± mallassa mah±balat±ya
mallap±s±ºo lahuko, eva½ therassa mah±paññat±ya paµiccasamupp±do utt±noti
vattabbo, so aññesa½ utt±noti na vattabbo.
Mah±samudde ca timi n±ma mah±maccho dviyojanasatiko, timiªgalo tiyojanasa-
tiko, timirapiªgalo pañcayojanasatiko, ±nando timinando ajjh±roho mah±tim²ti ime
catt±ro yojanasahassik±. Tattha timirapiªgaleneva d²penti. Tassa kira dakkhiºa-
kaººa½ c±lentassa pañcayojanasate padese udaka½ calati, tath± v±makaººa½,
tath± naªguµµha½, tath± s²sa½. Dve pana kaººe c±letv± naªguµµhena (2.0082)
paharitv± s²sa½ apar±para½ katv± k²¼itu½ ±raddhassa sattaµµhayojanasate µh±ne
bh±jane pakkhipitv± uddhane ±ropita½ viya udaka½ pakkuthati. Yojanasatamatte
padese udaka½ piµµhi½ ch±detu½ na sakkoti. So eva½ vadeyya– “aya½ mah±sa-
muddo gambh²roti vadanti, kutassa gambh²rat±, maya½ piµµhimattacch±danampi
udaka½ na labh±m±”ti. Tattha k±y³papannassa timirapiªgalassa mah±samuddo
utt±noti aññesañca khuddakamacch±na½ utt±noti na vattabbo, evameva ñ±º³pa-
pannassa therassa paµiccasamupp±do utt±noti aññesampi utt±noti na vattabbo.
Supaººar±j± ca diya¹¹hayojanasatiko hoti. Tassa dakkhiºapakkho paññ±sayoja-
niko hoti, tath± v±mapakkho, piñchavaµµi ca saµµhiyojanik±, g²v± ti½sayojanik±,
mukha½ navayojana½, p±d± dv±dasayojanik±, tasmi½ supaººav±ta½ dassetu½
±raddhe sattaµµhayojanasata½ µh±na½ nappahoti. So eva½ vadeyya– “aya½
±k±so anantoti vadanti, kutassa anantat±, maya½ pakkhav±tappattharaºok±-
sampi na labh±m±”ti. Tattha k±y³papannassa supaººarañño ±k±so parittoti aññe-
sañca khuddakapakkh²na½ parittoti na vattabbo, evameva ñ±º³papannassa
therassa paµiccasamupp±do utt±noti aññesampi utt±noti na vattabbo.
R±hu asurindo pana p±dantato y±va kesant± yojan±na½ catt±ri sahass±ni aµµha
ca sat±ni honti. Tassa dvinna½ b±h±na½ antare dv±dasayojanasatika½, bahala-
ttena chayojanasatika½, hatthap±datal±ni tiyojanasatik±ni, tath± mukha½, ekaªgu-
lipabba½ paññ±sayojana½, tath± bhamukantara½, nal±µa½ tiyojanasatika½, s²sa½
navayojanasatika½. Tassa mah±samudda½ otiººassa gambh²ra½ udaka½ j±ºu-
ppam±ºa½ hoti. So eva½ vadeyya– “aya½ mah±samuddo gambh²roti vadanti.
Kutassa gambh²rat±? Maya½ j±ºuppaµicch±danamattampi udaka½ na labh±-
m±”ti. Tattha k±y³papannassa r±huno mah±samuddo utt±noti aññesañca utt±-
noti na vattabbo. Evameva ñ±º³papannassa therassa paµiccasamupp±do utt±-
noti (2.0083) aññesampi utt±noti na vattabbo. Etamattha½ sandh±ya bhagav± m±
heva½, ±nanda, m± heva½, ±nand±ti ±ha.
Therassa hi cat³hi k±raºehi gambh²ro paµiccasamupp±do utt±noti upaµµh±si.
Katamehi cat³hi? Pubb³panissayasampattiy± titthav±sena sot±pannat±ya bahu-
ssutabh±ven±ti.
Ito kira satasahassime kappe padumuttaro n±ma satth± loke uppajji. Tassa
ha½savat² n±ma nagara½ ahosi, ±nando n±ma r±j± pit±, sumedh± n±ma dev²
m±t±, bodhisatto uttarakum±ro n±ma ahosi. So puttassa j±tadivase mah±bhini-
kkhamana½ nikkhamma pabbajitv± padh±namanuyutto anukkamena sabba-
ññuta½ patv±, “anekaj±tisa½s±ran”ti ud±na½ ud±netv± satt±ha½ bodhipallaªke
v²tin±metv± “pathaviya½ p±da½ µhapess±m²”ti p±da½ abhin²hari. Atha pathavi½
bhinditv± mahanta½ paduma½ uµµh±si. Tassa dhurapatt±ni navutihatth±ni,
kesara½ ti½sahattha½, kaººik± dv±dasahatth±, navaghaµappam±º± reºu ahosi.
Satth± pana ubbedhato aµµhapaññ±sahattho ahosi, tassa ubhinna½ b±h±nama-
ntara½ aµµh±rasahattha½, nal±µa½ pañcahattha½, hatthap±d± ek±dasahatth±.
Tassa ek±dasahatthena p±dena dv±dasahatth±ya kaººik±ya akkantamatt±ya
navaghaµappam±º± reºu uµµh±ya aµµhapaññ±sahattha½ padesa½ uggantv± oki-
ººamanosil±cuººa½ viya paccokiººa½. Tadup±d±ya bhagav± “padumuttaro-
tveva paññ±yittha. Tassa devilo ca suj±to ca dve aggas±vak± ahesu½, amit± ca
asam± ca dve aggas±vik±, sumano n±ma upaµµh±ko. Padumuttaro bhagav± pitu-
saªgaha½ kurum±no bhikkhusatasahassapariv±ro ha½savatiy± r±jadh±niy±
vasati.
Kaniµµhabh±t± panassa sumanakum±ro n±ma. Tassa r±j± ha½savatito v²sayoja-
nasate bhoga½ ad±si. So kad±ci ±gantv± pitarañca satth±rañca passati. Atheka-
divasa½ paccanto kupito. Sumano rañño s±sana½ pesesi. R±j± “tva½ may±, t±ta,
kasm± µhapito”ti paµipesesi. So core v³pasametv± “upasanto, deva, janapado”ti
rañño pesesi. R±j± tuµµho “s²gha½ mama putto ±gacchat³”ti ±ha. Tassa (2.0084)
sahassamatt± amacc± honti. So tehi saddhi½ antar±magge mantesi– “mayha½
pit± tuµµho sace me vara½ deti, ki½ gaºh±m²”ti? Atha na½ ekacce “hatthi½
gaºhatha, assa½ gaºhatha, janapada½ gaºhatha, sattaratan±ni gaºhath±”ti
±ha½su. Apare “tumhe pathavissarassa putt±, na tumh±ka½ dhana½ dullabha½,
laddhampi ceta½ sabba½ pah±ya gaman²ya½, puññameva eka½ ±d±ya gama-
n²ya½, tasm± deve vara½ dadam±ne tem±sa½ padumuttara½ bhagavanta½ upa-
µµh±tu½ vara½ gaºhath±”ti. So “tumhe mayha½ kaly±ºamitt± n±ma, mameta½
citta½ natthi, tumhehi pana upp±dita½, eva½ kariss±m²”ti, gantv± pitara½
vanditv± pitar± ±liªgetv±, matthake cumbitv± “vara½ te, putta, dem²”ti vutte “icch±-
maha½, mah±r±ja, bhagavanta½ tem±sa½ cat³hi paccayehi upaµµhahanto j²vita½
avañjha½ k±tu½, ida½ me vara½ deh²”ti ±ha. Na sakk±, t±ta, añña½ vareh²ti.
Deva, khattiy±na½ n±ma dvekath± natthi, etameva me dehi, na mamaññena
atthoti. T±ta, buddh±na½ n±ma citta½ dujj±na½, sace bhagav± na icchissati,
may± dinnampi ki½ bhavissat²ti? “S±dhu, deva, aha½ bhagavato citta½ j±niss±m²”-
ti vih±ra½ gato.
Tena ca samayena bhattakicca½ niµµh±petv± bhagav± gandhakuµi½ paviµµho
hoti. So maº¹alam±¼e sannisinn±na½ bhikkh³na½ santika½ agam±si. Te na½
±ha½su– “r±japutta kasm± ±gatos²”ti? Bhagavanta½ dassan±ya, dassetha me
bhagavantanti. “Na maya½, r±japutta, icchiticchitakkhaºe satth±ra½ daµµhu½
labh±m±”ti. Ko pana, bhante, labhat²ti? Sumanatthero n±ma r±japutt±ti. So “kuhi½
bhante thero”ti? Therassa nisinnaµµh±na½ pucchitv± gantv± vanditv±– “icch±-
maha½, bhante, bhagavanta½ passitu½, dassetha me bhagavantan”ti ±ha. Thero
“ehi, r±japutt±”ti ta½ gahetv± gandhakuµipariveºe µhapetv± gandhakuµi½ ±ruhi.
Atha na½ bhagav± “sumana, kasm± ±gatos²”ti ±ha. R±japutto, bhante, bhaga-
vanta½ dassan±ya ±gatoti. Tena hi bhikkhu ±sana½ paññapeh²ti. Thero ±sana½
paññapesi. Nis²di bhagav± paññatte ±sane. R±japutto bhagavanta½ vanditv± paµi-
santh±ra½ ak±si, “kad± ±gatosi r±japutt±”ti? Bhante, tumhesu gandhakuµi½ pavi-
µµhesu, bhikkh³ pana “na maya½ icchiticchitakkhaºe bhagavanta½ daµµhu½ labh±-
m±”ti ma½ therassa santika½ p±hesu½, thero pana ekavacaneneva dassesi,
thero, bhante, tumh±ka½ (2.0085) s±sane vallabho maññeti. ¾ma, r±jakum±ra,
vallabho esa bhikkhu mayha½ s±saneti. Bhante, buddh±na½ s±sane ki½ katv±
vallabho hot²ti? D±na½ datv± s²la½ sam±diyitv± uposathakamma½ katv±, kum±-
r±ti. Bhagav± ahampi thero viya buddhas±sane vallabho hotuk±mo, tem±sa½ me
vass±v±sa½ adhiv±seth±ti. Bhagav±, “atthi nu kho gatena attho”ti oloketv± “atth²”-
ti disv± “suññ±g±re kho, r±jakum±ra, tath±gat± abhiramant²”ti ±ha. Kum±ro
“aññ±ta½ bhagav±, aññ±ta½ sugat±”ti vatv±– “aha½, bhante, purimatara½ gantv±
vih±ra½ k±remi, may± pesite bhikkhusatasahassena saddhi½ ±gacchath±”ti
paµiñña½ gahetv± pitu santika½ gantv±, “dinn± me, deva, bhagavat± paµiññ±,
may± pahite tumhe bhagavanta½ peseyy±th±”ti pitara½ vanditv± nikkhamitv±
yojane yojane vih±ra½ k±retv± v²sayojanasata½ addh±na½ gato. Gantv± attano
nagare vih±raµµh±na½ vicinanto sobhanassa n±ma kuµumbikassa uyy±na½ disv±
satasahassena kiºitv± satasahassa½ vissajjetv± vih±ra½ k±resi. Tattha bhaga-
vato gandhakuµi½, sesabhikkh³nañca rattiµµh±nadiv±µµh±natth±ya kuµileºama-
º¹ape k±r±petv± p±k±raparikkhepa½ dv±rakoµµhakañca niµµh±petv± pitu santika½
pesesi “niµµhita½ mayha½ kicca½, satth±ra½ pahiºath±”ti.
R±j± bhagavanta½ bhojetv± “bhagav± sumanassa kicca½ niµµhita½, tumh±ka½
±gamana½ pacc±s²sat²”ti. Bhagav± satasahassabhikkhupariv±ro yojane yojane
vih±resu vasam±no agam±si. Kum±ro “satth± ±gacchat²”ti sutv± yojana½ paccu-
ggantv± gandham±l±d²hi p³jayam±no vih±ra½ pavesetv±–
“Satasahassena me k²ta½, satasahassena m±pita½;
sobhana½ n±ma uyy±na½ paµiggaºha, mah±mun²”ti.–
Vih±ra½ niyy±tesi. So vass³pan±yikadivase d±na½ datv± attano puttad±re ca
amacce ca pakkos±petv± ±ha–“satth± amh±ka½ santika½ d³rato ±gato, buddh±
ca n±ma dhammagarunova, n±misagaruk±. Tasm± aha½ ima½ tem±sa½ dve
s±µake niv±setv± dasa s²l±ni sam±diyitv± idheva (2.0086) vasiss±mi, tumhe kh²º±-
savasatasahassassa imin±va n²h±rena tem±sa½ d±na½ dadeyy±th±”ti.
So sumanattherassa vasanaµµh±nasabh±geyeva µh±ne vasanto ya½ thero
bhagavato vatta½ karoti, ta½ sabba½ disv±, “imasmi½ µh±ne
ekantavallabho esa thero, etasseva µh±nantara½ patthetu½ vaµµat²”ti cintetv±, upa-
kaµµh±ya pav±raº±ya g±ma½ pavisitv± satt±ha½ mah±d±na½ datv± sattame
divase bhikkh³satasahassassa p±dam³le tic²vara½ µhapetv± bhagavanta½
vanditv±, “bhante, yadeta½ may± magge yojanantarikavih±rak±r±panato paµµh±ya
puñña½ kata½, ta½ neva sakkasampatti½, na m±rabrahmasampatti½ patthaya-
ntena, buddhassa pana upaµµh±kabh±va½ patthentena kata½. Tasm± ahampi
bhagav± an±gate sumanatthero viya ekassa buddhassa upaµµh±ko hom²”ti pañca-
patiµµhitena patitv± vanditv± nipanno. Bhagav± “mahanta½ kulaputtassa citta½,
ijjhissati nu kho, no”ti olokento, “an±gate ito satasahassime kappe gotamo n±ma
buddho uppajjissati, tasseva upaµµh±ko bhavissat²”ti ñatv±–
“Icchita½ patthita½ tuyha½, sabbameva samijjhatu;
sabbe p³rentu saªkapp±, cando pannaraso yath±”ti.–
¾ha. Kum±ro sutv± “buddh± n±ma advejjhakath± hont²”ti dutiyadivaseyeva tassa
bhagavato pattac²vara½ gahetv± piµµhito piµµhito gacchanto viya ahosi. So tasmi½
buddhupp±de vassasatasahassa½ d±na½ datv± sagge nibbattitv± kassapabu-
ddhak±lepi piº¹±ya carato therassa pattaggahaºattha½ uttaris±µaka½ datv±
p³ja½ ak±si. Puna sagge nibbattitv± tato cuto b±r±ºasir±j± hutv± aµµhanna½
paccekabuddh±na½ paººas±l±yo k±retv± maºi-±dh±rake upaµµhapetv± cat³hi
paccayehi dasavassasahass±ni upaµµh±na½ ak±si. Et±ni p±kaµaµµh±n±ni.
Kappasatasahassa½ pana d±na½ dadam±nova amh±ka½ bodhisattena
saddhi½ tusitapure nibbattitv± tato cuto amitodanasakkassa gehe paµisandhi½
gahetv± anupubbena kat±bhinikkhamano samm±sambodhi½ patv± paµhamaga-
manena kapilavatthu½ ±gantv± tato nikkhamante bhagavati bhagavato pariv±-
rattha½ (2.0087) r±jakum±resu pabbajantesu bhaddiy±d²hi saddhi½ nikkhamitv±
bhagavato santike pabbajitv± nacirasseva ±yasmato puººassa mant±ºiputtassa
santike dhammakatha½ sutv± sot±pattiphale patiµµhahi. Evamesa ±yasm± pubb³-
panissayasampanno, tassim±ya pubb³panissayasampattiy± gambh²ropi paµicca-
samupp±do utt±nako viya upaµµh±si.
Titthav±soti pana gar³na½ santike uggahaºasavanaparipucchanadh±raº±ni
vuccanti. So therassa ativiya parisuddho. Ten±piss±ya½ gambh²ropi utt±nako
viya upaµµh±si. Sot±pann±nañca n±ma paccay±k±ro utt±nako hutv± upaµµh±ti,
ayañca ±yasm± sot±panno. Bahussut±na½ catuhatthe ovarake pad²pe jalam±ne
mañcap²µha½ viya n±mar³paparicchedo p±kaµo hoti, ayañca ±yasm± bahussu-
t±na½ aggo. Iti b±husaccabh±venapissa gambh²ropi paccay±k±ro utt±nako viya
upaµµh±si. Paµiccasamupp±do cat³hi gambh²rat±hi gambh²ro. S± panassa gambh²-
rat± visuddhimagge vitth±rit±va. S± sabb±pi therassa utt±nak± viya upaµµh±si.
Tena bhagav± ±yasmanta½ ±nanda½ uss±dento m± hevanti-±dim±ha. Aya-
ñhettha adhipp±yo– ±nanda, tva½ mah±pañño visadañ±ºo, tena te gambh²ropi
paµiccasamupp±do utt±nako viya kh±yati. Tasm± “mayhameva nu kho esa utt±-
nako viya hutv± upaµµh±ti, ud±hu aññesamp²”ti m± eva½ avaca.
Ya½ pana vutta½ “apas±dento”ti, tatth±yamadhipp±yo– ±nanda, “atha ca pana
me utt±nakutt±nako viya kh±yat²”ti m± heva½ avaca. Yadi hi te esa utt±nakutt±-
nako viya kh±yati, kasm± tva½ attano dhammat±ya sot±panno n±hosi, may±
dinnanaye µhatv± sot±pattimagga½ paµivijjhi? ¾nanda, ida½ nibb±nameva
gambh²ra½, paccay±k±ro pana utt±nako j±to, atha kasm± o¼±rika½ k±mar±gasa½-
yojana½ paµighasa½yojana½ o¼±rika½ k±mar±g±nusaya½ paµigh±nusayanti ime
catt±ro kilese samuggh±tetv± sakad±g±miphala½ na sacchikarosi, teyeva aºusa-
hagate catt±ro kilese samuggh±tetv± an±g±miphala½ na sacchikarosi, r³par±g±-
d²ni (2.0088) pañca sa½yojan±ni, m±n±nusaya½ bhavar±g±nusaya½ avijj±nusa-
yanti ime aµµha kilese samuggh±tetv± arahatta½ na sacchikarosi? Kasm± v± sata-
sahassakapp±dhika½ eka½ asaªkhyeyya½ p³ritap±ramino s±riputtamoggall±n±
viya s±vakap±ram²ñ±ºa½ na paµivijjhasi, satasahassakapp±dhik±ni dve asaªkhye-
yy±ni p³ritap±ramino paccekabuddh± viya ca paccekabodhiñ±ºa½ na paµivijjhasi?
Yadi v± te sabbath±va esa utt±nako hutv± upaµµh±si. Atha kasm± satasahassaka-
pp±dhik±ni catt±ri aµµha so¼asa v± asaªkhyeyy±ni p³ritap±ramino buddh± viya
sabbaññutaññ±ºa½ na sacchikarosi? Ki½ anatthikosi etehi vises±dhigamehi?
Passa y±va ca te aparaddha½, tva½ n±ma s±vakapadesañ±ºe µhito atigambh²ra½
paccay±k±ra½ “utt±nako viya me upaµµh±t²”ti vadasi. Tassa te ida½ vacana½
buddh±na½ kath±ya paccan²ka½ hoti. T±disena n±ma bhikkhun± buddh±na½
kath±ya paccan²ka½ kathetabbanti na yuttameta½. Nanu mayha½, ±nanda, ima½
paccay±k±ra½ paµivijjhitu½ v±yamantasseva kappasatasahass±dhik±ni catt±ri
asaªkhyeyy±ni atikkant±ni. Paccay±k±rapaµivijjhanatth±ya ca pana me adinna-
d±na½ n±ma natthi, ap³ritap±ram² n±ma natthi. “Ajja paccay±k±ra½ paµivijjhiss±-
m²”ti pana me niruss±ha½ viya m±rabala½ vidhamantassa aya½ mah±pathav²
dvaªgulamattampi n±kampi, tath± paµhamay±me pubbeniv±sa½, majjhimay±me
dibbacakkhu½ samp±dentassa. Pacchimay±me pana me balavapacc³sasamaye,
“avijj± saªkh±r±na½ navahi ±k±rehi paccayo hot²”ti diµµhamatteyeva dasasahassi-
lokadh±tu ayadaº¹ena ±koµitaka½sath±lo viya viravasata½ viravasahassa½
muñcam±n± v±t±hate paduminipaººe udakabindu viya pakampittha. Eva½
gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so ca, etassa,
±nanda, dhammassa ananubodh± …pe… n±tivattat²ti.
Etassa dhammass±ti etassa paccayadhammassa. Ananubodh±ti ñ±tapariññ±-
vasena ananubujjhan±. Appaµivedh±ti t²raºappah±napariññ±vasena appaµivi-
jjhan±. Tant±kulakaj±t±ti tanta½ viya ±kulaj±t±. Yath± n±ma dunnikkhitta½ m³sika-
cchinna½ pesak±r±na½ tanta½ tahi½ tahi½ ±kula½ hoti, “ida½ agga½, ida½ m³la-
n”ti aggena v± agga½, m³lena v± m³la½ sam±netu½ dukkara½ hoti. Evameva
satt± imasmi½ paccay±k±re khalit± ±kul± by±kul± honti (2.0089), na sakkonti
paccay±k±ra½ uju½ k±tu½. Tattha tanta½ paccattapurisak±re µhatv± sakk±pi
bhaveyya uju½ k±tu½, µhapetv± pana dve bodhisatte añño satto attano dhamma-
t±ya paccay±k±ra½ uju½ k±tu½ samattho n±ma natthi. Yath± pana ±kula½ tanta½
kañjiya½ datv± kocchena pahaµa½ tattha tattha gu¼akaj±ta½ hoti gaºµhibaddha½,
evamime satt± paccayesu pakkhalitv± paccaye uju½ k±tu½ asakkont± dv±saµµhi-
diµµhigatavasena gu¼akaj±t± honti gaºµhibaddh±. Ye hi keci diµµhiyo sannissit±,
sabbe te paccaya½ uju½ k±tu½ asakkont±yeva.
 Kul±gaºµhikaj±t±ti kul±gaºµhika½ vuccati pesak±rakañjiyasutta½. Kul± n±ma
sakuºik±, tass± kul±vakotipi eke. Yath± hi tadubhayampi ±kula½ aggena v±
agga½, m³lena v± m³la½ sam±netu½ dukkaranti purimanayeneva yojetabba½.
Muñjapabbajabh³t±ti muñjatiºa½ viya pabbajatiºa½ viya ca bh³t± t±dis± j±t±.
Yath± hi t±ni tiº±ni koµµetv± katarajju jiººak±le katthaci patita½ gahetv± tesa½
tiº±na½ “ida½ agga½, ida½ m³lan”ti aggena v± agga½, m³lena v± m³la½ sam±-
netu½ dukkara½, tampi paccattapurisak±re µhatv± sakk± bhaveyya uju½ k±tu½,
µhapetv± pana dve bodhisatte añño satto attano dhammat±ya paccay±k±ra½ uju½
k±tu½ samattho n±ma natthi, evamaya½ paj± paccaya½ uju½ k±tu½ asakkont²
diµµhigatavasena gaºµhikaj±t± hutv± ap±ya½ duggati½ vinip±ta½ sa½s±ra½ n±ti-
vattati.
Tattha ap±yoti nirayatiracch±nayonipettivisaya-asurak±y±. Sabbepi hi te
va¹¹hisaªkh±tassa ayassa abh±vato “ap±yo”ti vuccati, tath± dukkhassa gatibh±-
vato duggati, sukhasamussayato vinipatitatt± vinip±to. Itaro pana–
“Khandh±nañca paµip±µi, dh±tu-±yatan±na ca;
abbhocchinna½ vattam±n±, sa½s±roti pavuccati”.
Ta½ sabbampi n±tivattati n±tikkamati, atha kho cutito paµisandhi½, paµisandhito
cutinti eva½ punappuna½ cutipaµisandhiyo gaºham±n± t²su bhavesu cat³su (2.0090
yon²su pañcasu gat²su sattasu viññ±ºaµµhit²su navasu satt±v±sesu mah±samudde
v±takkhitt± n±v± viya yante yuttagoºo viya ca paribbhamatiyeva. Iti sabbameta½
bhagav± ±yasmanta½ ±nanda½ apas±dento ±ha. Sesamettha vuttanayamev±ti.
Dasama½.

Dukkhavaggo chaµµho.

7. Mah±vaggo

1. Assutav±suttavaººan±

61. Mah±vaggassa paµhame assutav±ti khandhadh±tu-±yatanapaccay±k±rasa-

tipaµµh±n±d²su uggahaparipucch±vinicchayarahito. Puthujjanoti puth³na½ n±na-
ppak±r±na½ kiles±d²na½ janan±dik±raºehi puthujjano. Vuttañheta½– “puthu
kilese janent²ti puthujjan±”ti sabba½ vitth±retabba½. Apica puth³na½ gaºanapa-
thamat²t±na½ ariyadhammaparammukh±na½ n²cadhammasam±c±r±na½
jan±na½ antogadhatt±pi puthujjano, puthu v± aya½ visu½yeva saªkha½ gato,
visa½saµµho s²lasut±diguºayuttehi ariyehi janoti puthujjano. Evametehi “assutav±
puthujjano”ti dv²hipi padehi ye te–
“Duve puthujjan± vutt±, buddhen±diccabandhun±;
andho puthujjano eko, kaly±ºeko puthujjano”ti. (mah±ni. 94);–
Dve puthujjan± vutt±, tesu andhaputhujjano gahito. Imasminti paccuppannapacca-
kkhak±ya½ dasseti. C±tumah±bh³tikasminti catumah±bh³tak±ye catumah±bh³-
tehi nibbatte catumah±bh³tamayeti attho. Nibbindeyy±ti ukkaºµheyya. Virajje-
yy±ti na rajjeyya. Vimucceyy±ti muccituk±mo bhaveyya. ¾cayoti vu¹¹hi. Apaca-
yoti parih±ni. ¾d±nanti nibbatti. Nikkhepananti bhedo.
Tasm±ti yasm± ime catt±ro vu¹¹hih±ninibbattibhed± paññ±yanti, tasm± ta½k±-
raº±ti attho. Iti bhagav± c±tumah±bh³tike k±ye r³pa½ (2.0091) pariggahetu½ ayu-
ttar³pa½ katv± ar³pa½ pariggahetu½ yuttar³pa½ karoti. Kasm±? Tesañhi
bhikkh³na½ r³pasmi½ g±ho balav± adhimatto, tena tesa½ r³pe g±hassa parigga-
hetabbar³pata½ dassetv± nikka¹¹hanto ar³pe patiµµh±panattha½ evam±ha.
Cittanti-±di sabba½ man±yatanasseva n±ma½. Tañhi cittavatthut±ya cittagoca-
rat±ya sampayuttadhammacittat±ya ca citta½, mananaµµhena mano, vij±nana-
µµhena viññ±ºanti vuccati. N±lanti na samattho. Ajjhositanti taºh±ya gilitv± parini-
µµhapetv± gahita½. Mam±yitanti taºh±mamattena mama idanti gahita½. Par±ma-
µµhanti diµµhiy± par±masitv± gahita½. Eta½ mam±ti taºh±g±ho, tena aµµhasatata-
ºh±vicarita½ gahita½ hoti. Esohamasm²ti m±nag±ho, tena nava m±n± gahit±
honti. Eso me att±ti diµµhig±ho, tena dv±saµµhi diµµhiyo gahit± honti. Tasm±ti yasm±
eva½ d²gharatta½ gahita½, tasm± nibbinditu½ na samattho.
Vara½, bhikkhaveti ida½ kasm± ±ha? Paµhamañhi tena r³pa½ pariggahetu½
ayuttar³pa½ kata½, ar³pa½ yuttar³pa½, atha “tesa½ bhikkh³na½ r³pato g±ho
nikkhamitv± ar³pa½ gato”ti ñatv± ta½ nikka¹¹hitu½ ima½ desana½ ±rabhi.
Tattha attato upagaccheyy±ti att±ti gaºheyya. Bhiyyop²Ti vassasatato uddhampi.
Kasm± pana bhagav± evam±ha? Ki½ atirekavassasata½ tiµµham±na½ r³pa½
n±ma atthi? Nanu paµhamavaye pavatta½ r³pa½ majjhimavaya½ na p±puº±ti,
majjhimavaye pavatta½ pacchimavaya½, purebhatte pavatta½ pacch±bhatta½,
pacch±bhatte pavatta½ paµhamay±ma½, paµhamay±me pavatta½ majjhima-
y±ma½, majjhimay±me pavatta½ pacchimay±ma½ na p±puº±ti? Tath± gamane
pavatta½ µh±na½, µh±ne pavatta½ nisajja½, nisajj±ya pavatta½ sayana½ na p±pu-
º±ti. Eka-iriy±pathepi p±dassa uddharaºe pavatta½ atiharaºa½, atiharaºe
pavatta½ v²tiharaºa½, v²tiharaºe pavatta½ vossajjana½, vossajjane pavatta½
sannikkhepana½, sannikkhepane pavatta½ sannirujjhana½ na p±puº±ti, tattha
tattheva odhi odhi pabba½ pabba½ hutv± tattakap±le pakkhittatil± viya paµapaµ±-
yant± saªkh±r± bhijjant²ti? Saccameta½. Yath± pana pad²passa jalato j±t± ta½ ta½
vaµµippadesa½ anatikkamitv± tattha tattheva bhijjati, atha ca pana paveºisamba-
ndhavasena sabbaratti½ jalito pad²poti (2.0092) vuccati, evamidh±pi paveºiva-
sena ayampi k±yo eva½ ciraµµhitiko viya katv± dassito.
Rattiy± ca divasassa c±ti rattimhi ca divase ca. Bhummatthe heta½ s±miva-
cana½. Aññadeva uppajjati, añña½ nirujjhat²ti ya½ ratti½ uppajjati ca nirujjhati ca,
tato aññadeva div± uppajjati ca nirujjhati c±ti attho. Añña½ uppajjati, anuppanna-
meva añña½ nirujjhat²ti eva½ pana attho na gahetabbo. “Rattiy± ca divasassa c±”-
ti ida½ purimapaveºito parittaka½ paveºi½ gahetv± paveºivaseneva vutta½, eka-
ratti½ pana ekadivasa½ v± ekameva citta½ µh±tu½ samattha½ n±ma natthi. Eka-
smiñhi acchar±kkhaºe anek±ni cittakoµisatasahass±ni uppajjanti. Vuttampi ceta½
milindapañhe–
“V±hasata½ kho, mah±r±ja, v²h²na½, a¹¹hac³¼añca v±h±, v²hisattambaº±ni,
dve ca tumb±, ekacchar±kkhaºe pavattassa cittassa ettak± v²h² lakkha½ µhap²-
yam±n± parikkhaya½ pariy±d±na½ gaccheyyun”ti.
Pavaneti mah±vane. Ta½ muñcitv± añña½ gaºh±ti, ta½ muñcitv± añña½
gaºh±t²ti imin± na so gaºhitabbas±kha½ alabhitv± bh³mi½ otarati. Atha kho
tasmi½ mah±vane vicaranto ta½ ta½ s±kha½ gaºhantoyeva carat²ti ayamattho
dassito.
Evameva khoti ettha ida½ opammasa½sandana½– araññamah±vana½ viya hi
±rammaºavana½ veditabba½. Tasmi½ vane vicaraºamakkaµo viya ±rammaºa-
vane uppajjanakacitta½. S±kh±gahaºa½ viya ±rammaºe lubbhana½. Yath± so
araññe vicaranto makkaµo ta½ ta½ s±kha½ pah±ya ta½ ta½ s±kha½ gaºh±ti, eva-
mida½ ±rammaºavane vicaranta½ cittampi kad±ci r³p±rammaºa½ gahetv± uppa-
jjati, kad±ci sadd±d²su aññatara½, kad±ci at²ta½, kad±ci an±gata½ v± paccu-
ppanna½ v±, tath± kad±ci ajjhatta½, kad±ci b±hira½. Yath± ca so araññe vica-
ranto makkaµo s±kha½ alabhitv± oruyha bh³miya½ nisinnoti na vattabbo, eka½
pana paººas±kha½ (2.0093) gahetv±va nis²dati, evameva ±rammaºavane vica-
ranta½ cittampi eka½ olubbh±rammaºa½ alabhitv± uppannanti na vattabba½,
ekaj±tiya½ pana ±rammaºa½ gahetv±va uppajjat²ti veditabba½. Ett±vat± ca pana
bhagavat± r³pato n²haritv± ar³pe g±ho patiµµh±pito, ar³pato n²haritv± r³pe.
Id±ni ta½ ubhayato nikka¹¹hituk±mo tatra, bhikkhave, sutav± ariyas±vakoti
desana½ ±rabhi. Aya½ panattho ±s²visadaµµh³pam±ya d²petabbo– eko kira puriso
±s²visena daµµho, athassa visa½ hariss±m²ti cheko bhisakko ±gantv± vamana½
k±retv± heµµh± garu¼o, upari n±goti manta½ parivattetv± visa½ upari ±ropesi. So
y±va akkhippades± ±ru¼habh±va½ ñatv± “ito para½ abhiruhitu½ na dass±mi,
daµµhaµµh±neyeva µhapess±m²”ti upari garu¼o, heµµh± n±goti manta½ parivattetv±
kaººe dhumetv± daº¹akena paharitv± visa½ ot±retv± daµµhaµµh±neyeva µhapesi.
Tatrassa µhitabh±va½ ñatv± agadalepena visa½ nimmathetv± nh±petv± “sukh²
hoh²”ti vatv± yenak±ma½ pakk±mi.
 Tattha ±s²visena daµµhassa k±ye visapatiµµh±na½ viya imesa½ bhikkh³na½
r³pe adhimattag±hak±lo, cheko bhisakko viya tath±gato, manta½ parivattetv±
upari visassa ±ropitak±lo viya tath±gatena tesa½ bhikkh³na½ r³pato g±ha½ n²ha-
ritv± ar³pe patiµµh±pitak±lo, y±va akkhippades± ±ru¼havisassa upari abhiruhitu½
adatv± puna mantabalena ot±retv± daµµhaµµh±neyeva µhapana½ viya satth±r±
tesa½ bhikkh³na½ ar³pato g±ha½ n²haritv± r³pe patiµµh±pitak±lo. Daµµhaµµh±ne
µhitassa visassa agadalepena nimmathana½ viya ubhayato g±ha½ n²haraºa-
tth±ya imiss± desan±ya ±raddhak±lo veditabbo. Tattha nibbinda½ virajjat²ti imin±
maggo kathito, vir±g± vimuccat²ti phala½, vimuttasminti-±din± paccavekkhaº±.
Paµhama½.

2. Dutiya-assutav±suttavaººan±

62. Dutiye sukhavedaniyanti sukhavedan±ya paccaya½. Phassanti cakkhusa-

mphass±di½. Nanu ca cakkhusamphasso sukhavedan±ya paccayo na hot²ti?
Sahaj±tapaccayena na hoti, upanissayapaccayena pana javanavedan±ya hoti (2.009
ta½ sandh±yeta½ vutta½. Sotasamphass±d²supi eseva nayo. Tajjanti tajj±tika½
tass±ruppa½, tassa phassassa anur³panti attho. Dukkhavedaniyanti-±di vuttana-
yeneva veditabba½. Saªghaµµanasamodh±n±ti saªghaµµanena ceva samodh±-
nena ca, saªghaµµanasampiº¹anen±ti attho. Usm±ti uºh±k±ro. Tejo abhinibbatta-
t²ti aggicuººo nikkhamat²ti na gahetabba½, usm±k±rasseva pana eta½ vevacana½.
Tattha dvinna½ kaµµh±nanti dvinna½ araº²na½. Tattha adho-araº² viya vatthu, utta-
r±raº² viya ±rammaºa½, saªghaµµana½ viya phasso, usm±dh±tu viya vedan±.
Dutiya½.

3. Puttama½s³pamasuttavaººan±

63. Tatiye catt±rome, bhikkhave, ±h±r±ti-±di vuttanayameva. Yasm± panassa

aµµhuppattiko nikkhepo, tasm± ta½ dassetv±vettha anupubbapadavaººana½ kari-
ss±mi. Katar±ya pana ida½ aµµhuppattiy± nikkhittanti? L±bhasakk±rena. Bhaga-
vato kira mah±l±bhasakk±ro uppajji, yath± ta½ catt±ro asaªkhyeyye p³ritad±nap±-
ram²sañcayassa. Sabbadis±su hissa yamakamah±megho vuµµhahitv± mahogha½
viya sabbap±ramiyo “ekasmi½ attabh±ve vip±ka½ dass±m±”ti sampiº¹it± viya
l±bhasakk±ramahogha½ nibbattayi½su. Tato tato annap±nay±navattham±l±ga-
ndhavilepan±dihatth± khattiyabr±hmaº±dayo ±gantv±, “kaha½ buddho, kaha½
bhagav±, kaha½ devadevo nar±sabho purisas²ho”ti? Bhagavanta½ pariyesanti.
Sakaµasatehipi paccaye ±haritv± ok±sa½ alabham±n± samant± g±vutappam±-
ºampi sakaµadhurena sakaµadhura½ ±hacca tiµµhanti ceva anuppavattanti ca
andhakavindabr±hmaº±dayo viya. Sabba½ khandhake tesu tesu suttesu ca ±gata-
nayena veditabba½.
Yath± bhagavato, eva½ bhikkhusaªghass±pi. Vuttañceta½–
“Tena kho pana samayena bhagav± sakkato hoti garukato m±nito p³jito apa-
 cito l±bh² c²vara-piº¹ap±ta-sen±sana-gil±na-paccaya-bhesajja-parikkh±r±na½.
Bhikkhusaªghopi kho sakkato hoti …pe… parikkh±r±nan”ti (ud±. 14; sa½. ni. 2.
70).
Tath± (2.0095) “y±vat± kho, cunda, etarahi saªgho v± gaºo v± loke uppanno,
n±ha½, cunda, añña½ ekasaªghampi samanupass±mi eva½ l±bhaggayasagga-
patta½ yathariv±ya½, cunda, bhikkhusaªgho”ti (d². ni. 3.176).
Sv±ya½ bhagavato ca saªghassa ca uppanno l±bhasakk±ro ekato hutv±
dvinna½ mah±nad²na½ udaka½ viya appameyyo ahosi. Atha satth± rahogato
cintesi– “mah±l±bhasakk±ro at²tabuddh±nampi evar³po ahosi, an±gat±nampi eva-
r³po bhavissati. Ki½ nu kho bhikkh³ ±h±raparigg±hakena satisampajaññena
samann±gat± majjhatt± nicchandar±g± hutv± ±h±ra½ paribhuñjitu½ sakkonti, na
sakkont²”ti?
So addasa ekacce adhun± pabbajite kulaputte apaccavekkhitv± ±h±ra½ pari-
bhuñjam±ne. Disv±nassa etadahosi– “may± kappasatasahass±dhik±ni catt±ri asa-
ªkhyeyy±ni p±ramiyo p³rentena na c²var±dihetu p³rit±, uttamaphalassa pana ara-
hattassatth±ya p³rit±. Imepi bhikkh³ mama santike pabbajant± na c²var±dihetu
pabbajit±, arahattasseva pana atth±ya pabbajit±. Te id±ni as±rameva s±ra½ ana-
tthameva ca attha½ karont²”ti evamassa dhammasa½vego udap±di. Tato cintesi–
“sace pañcama½ p±r±jika½ paññapetu½ sakk± abhavissa, apaccavekkhit±h±ra-
paribhogo pañcama½ p±r±jika½ katv± paññapetabbo bhaveyya. Na pana sakk±
eva½ k±tu½, dhuvapaµisevanaµµh±nañheta½ satt±na½. Yath± pana kathite
pañcama½ p±r±jika½ viya na½ passissanti. Eva½ dhamm±d±sa½ sa½vara½
mariy±da½ µhapess±mi, ya½ ±vajjitv± ±vajjitv± an±gate bhikkh³ catt±ro paccaye
paccavekkhitv± paribhuñjissant²”ti. Im±ya aµµhuppattiy± ima½ puttama½s³pama-
suttanta½ nikkhipi. Tattha catt±rome, bhikkhave, ±h±r±ti-±di heµµh± vuttatthameva.
Catt±ro pana ±h±re vitth±retv± id±ni tesu ±d²nava½ dassetu½ kathañca,
bhikkhave, kaba¼²k±ro ±h±ro daµµhabboti-±dim±ha? Tattha j±yampatik±ti j±y± ceva
pati ca. Paritta½ sambalanti puµabhattasattumodak±d²na½ aññatara½ appama-
ttaka½ p±theyya½. Kant±ramagganti kant±rabh³ta½ magga½, kant±re v±
magga½. Kant±ranti corakant±ra½ v±¼akant±ra½ amanussakant±ra½ nirudakaka-
nt±ra½ appabhakkhakant±ranti pañcavidha½. Tesu yattha corabhaya½ atthi (2.0096
ta½ corakant±ra½. Yattha s²habyaggh±dayo v±¼± atthi, ta½ v±¼akant±ra½. Yattha
balav±mukhayakkhini-±d²na½ amanuss±na½ vasena bhaya½ atthi, ta½ amanu-
ssakant±ra½. Yattha p±tu½ v± nh±yitu½ v± udaka½ natthi, ta½ nirudakakant±ra½.
Yattha kh±ditabba½ v± bhuñjitabba½ v± antamaso kandam³l±dimattampi natthi,
ta½ appabhakkhakant±ra½ n±ma. Yattha paneta½ pañcavidhampi bhaya½ atthi,
ta½ kant±rameva. Ta½ paneta½ ek±hadv²hat²h±divasena nittharitabbampi atthi,
na ta½ idha adhippeta½. Idha pana nirudaka½ appabhakkha½ yojanasatikaka-
nt±ra½ adhippeta½. Evar³pe kant±re magga½. Paµipajjeyyunti ch±takabhayena
ceva rogabhayena ca r±jabhayena ca upaddut± paµipajjeyyu½ “eta½ kant±ra½
nittharitv± dhammikassa rañño nirupaddave raµµhe sukha½ vasiss±m±”ti mañña-
m±n±.
 Ekaputtakoti ukkhipitv± gahito anukampitabbayutto athirasar²ro ekaputtako.
Vall³rañca soº¹ikañc±ti ghanaghanaµµh±nato gahetv± vall³ra½, aµµhinissitasir±ni-
ssitaµµh±n±ni gahetv± s³lama½sañc±ti attho. Paµipiseyyunti pahareyyu½. Kaha½
ekaputtak±ti aya½ tesa½ paridevan±k±ro.
Aya½ panettha bh³tamattha½ katv± ±dito paµµh±ya saªkhepato atthavaººan±–
dve kira j±yampatik± putta½ gahetv± parittena p±theyyena yojanasatika½ kant±ra-
magga½ paµipajji½su. Tesa½ paññ±sayojan±ni gantv± p±theyya½ niµµh±si, te
khuppip±s±tur± vira¼acch±y±ya½ nis²di½su. Tato puriso bhariya½ ±ha– “bhadde
ito samant± paññ±sayojan±ni g±mo v± nigamo v± natthi. Tasm± ya½ ta½ puri-
sena k±tabba½ bahumpi kasigorakkh±dikamma½, na d±ni sakk± ta½ may± k±tu½,
ehi ma½ m±retv± upa¹¹hama½sa½ kh±ditv± upa¹¹ha½ p±theyya½ katv±
puttena saddhi½ kant±ra½ nitthar±h²”ti. Puna s±pi ta½ ±ha– “s±mi may± d±ni ya½
ta½ itthiy± k±tabba½ bahumpi suttakantan±dikamma½, ta½ k±tu½ na sakk±, ehi
ma½ m±retv± upa¹¹hama½sa½ kh±ditv± upa¹¹ha½ p±theyya½ katv± puttena
saddhi½ kant±ra½ nitthar±h²”ti. Puna sopi ta½ ±ha– “bhadde m±tug±mamaraºena
dvinna½ maraºa½ paññ±yati. Na hi mando kum±ro m±tar± vin± (2.0097) j²vitu½
sakkoti. Yadi pana maya½ j²v±ma. Puna d±raka½ labheyy±ma. Handa d±ni
puttaka½ m±retv±, ma½sa½ gahetv± kant±ra½ nitthar±m±”ti. Tato m±t± putta-
m±ha– “t±ta, pitusantika½ gacch±”ti, so agam±si. Athassa pit±, “may± ‘puttaka½
posess±m²’ti kasigorakkh±d²hi anappaka½ dukkhamanubh³ta½, na sakkomi aha½
putta½ m±retu½, tva½yeva tava putta½ m±reh²”ti vatv±, “t±ta m±tusantika½
gacch±”ti ±ha. So agam±si. Athassa m±t±pi, “may± putta½ patthentiy± govataku-
kkuravatadevat±y±can±d²hipi t±va anappaka½ dukkhamanubh³ta½, ko pana
v±do kucchin± pariharantiy±? Na sakkomi aha½ putta½ m±retun”ti vatv± “t±ta,
pitusantikameva gacch±”ti ±ha. Eva½ so dvinnamantar± gacchantoyeva mato. Te
ta½ disv± paridevitv± vuttanayena ma½s±ni gahetv± kh±dant± pakkami½su.
Tesa½ so puttama½s±h±ro navahi k±raºehi paµik³latt± neva dav±ya hoti, na
mad±ya, na maº¹an±ya, na vibh³san±ya, kevala½ kant±ranittharaºatth±yeva
hoti. Katamehi navahi k±raºehi paµik³loti ce? Saj±tima½sat±ya ñ±tima½sat±ya
puttama½sat±ya piyaputtama½sat±ya taruºama½sat±ya ±makama½sat±ya abho-
gama½sat±ya aloºat±ya adh³pitat±y±ti. Evañhi te navahi k±raºehi paµik³la½ ta½
puttama½sa½ kh±dant± na s±ratt± giddham±nas± hutv± kh±di½su, majjhattabh±-
veyeva pana nicchandar±gaparibhoge µhit± kh±di½su. Na
aµµhinh±rucammanissitaµµh±n±ni apanetv± th³lath³la½ varama½sameva
kh±di½su, hatthasampatta½ ma½sameva pana kh±di½su. Na y±vadattha½
kaºµhappam±ºa½ katv± kh±di½su, thoka½ thoka½ pana ekadivasa½ y±panama-
ttameva kh±di½su. Na aññamañña½ macchar±yant± kh±di½su, vigatamacchera-
malena pana parisuddheneva cetas± kh±di½su. Na añña½ kiñci migama½sa½ v±
morama½s±d²na½ v± aññatara½ kh±d±m±ti samm³¼h± kh±di½su, piyaputtama½-
sabh±va½ pana j±nant±va kh±di½su. Na “aho vata maya½ punapi evar³pa½
puttama½sa½ kh±deyy±m±”ti patthana½ katv± kh±di½su, patthana½ pana v²tiva-
tt±va hutv± kh±di½su. Na “ettaka½ kant±re kh±ditv± avasiµµha½ kant±ra½ ati-
kkamma loºambil±d²hi yojetv± kh±diss±m±”ti sannidhi½ aka½su, kant±rapariyo-
s±ne pana “pure mah±jano passat²”ti bh³miya½ v± nikhaºi½su, aggin± (2.0098)
v± jh±payi½su. Na “koci añño amhe viya evar³pa½ puttama½sa½ kh±ditu½ na
labhat²”ti m±na½ v± dappa½ v± aka½su, nihatam±n± pana nihatadapp± hutv±
kh±di½su. “Ki½ imin± aloºena anambilena adh³pitena duggandhen±”ti na h²¼etv±
kh±di½su, h²¼ana½ pana v²tivatt± hutv± kh±di½su. Na “tuyha½ bh±go mayha½
bh±go tava putto mama putto”ti aññamañña½ atimaññi½su. Samagg± pana
sammodam±n± hutv± kh±di½su. Ima½ nesa½ evar³pa½ nicchandar±g±dipari-
bhoga½ sampassam±no satth± bhikkhusaªghampi ta½ k±raºa½ anuj±n±pento ta½
ki½ maññatha, bhikkhave, api nu te dav±ya v± ±h±ra½ ±h±reyyunti-±dim±ha.
Tattha dav±ya v±ti-±d²ni visuddhimagge (visuddhi. 1.18) vitth±rit±neva. Kant±ra-
ss±ti nittiºº±vasesassa kant±rassa.
Evameva khoti navanna½ p±µikuly±na½ vasena piyaputtama½sasadiso katv±
daµµhabboti attho. Katamesa½ navanna½? Gamanap±µikulyat±d²na½. Gamanap±-
µikulyata½ paccavekkhantopi kaba¼²k±r±h±ra½ pariggaºh±ti, pariyesanap±µiku-
lyata½ paccavekkhantopi, paribhoganidh±na-±sayaparipakk±paripakkasamma-
kkhaºanissandap±µikulyata½ paccavekkhantopi, t±ni panet±ni gamanap±µikulyat±-
d²ni visuddhimagge (visuddhi. 1.294) ±h±rap±µikulyat±niddese vitth±rit±neva. Iti
imesa½ navanna½ p±µikuly±na½ vasena puttama½s³pama½ katv± ±h±ro pari-
bhuñjitabbo.
Yath± te j±yampatik± p±µikulya½ piyaputtama½sa½ kh±dant± na s±ratt± giddha-
m±nas± hutv± kh±di½su, majjhattabh±veyeva nicchandar±gaparibhoge µhit±
kh±di½su, eva½ nicchandar±gaparibhoga½ katv± paribhuñjitabbo. Yath± ca te na
aµµhinh±rucammanissita½ apanetv± th³lath³la½ varama½sameva kh±di½su,
hatthasampattameva pana kh±di½su, eva½ sukkhabhattamandabyañjan±d²ni
piµµhihatthena apaµikkhipitv± vaµµakena viya kukkuµena viya ca odhi½ adassetv±
tato tato sappima½s±disa½saµµhavarabhojana½yeva vicinitv± abhuñjantena
s²hena viya sapad±na½ paribhuñjitabbo.
Yath± ca te na y±vadattha½ kaºµhappam±ºa½ kh±di½su, thoka½ thoka½ pana
ekekadivasa½ y±panamattameva kh±di½su, evameva ±harahatthak±dibr±hma-
º±na½ aññatarena viya y±vadattha½ udar±vadehaka½ abhuñjantena catunna½
pañcanna½ v± (2.0099) ±lop±na½ ok±sa½ µhapetv±va dhammasen±patin± viya
paribhuñjitabbo. So kira pañcacatt±l²sa vass±ni tiµµham±no “pacch±bhatte ambilu-
gg±rasamuµµh±paka½ katv± ekadivasampi ±h±ra½ na ±h±resin”ti vatv± s²ha-
n±da½ nadanto ima½ g±tham±ha–
“Catt±ro pañca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (therag±. 983);
Yath± ca te na aññamañña½ macchar±yant± kh±di½su, vigatamalamacche-
rena pana parisuddheneva cetas± kh±di½su, evameva piº¹ap±ta½ labhitv± ama-
cchar±yitv± “ima½ sabba½ gaºhantassa sabba½ dass±mi, upa¹¹ha½ gaºha-
ntassa upa¹¹ha½, sace gahit±vaseso bhavissati, attan± paribhuñjiss±m²”ti s±raº²-
yadhamme µhiteneva paribhuñjitabbo. Yath± ca te na “añña½ kiñci maya½ miga-
ma½sa½ v± morama½s±d²na½ v± aññatara½ kh±d±m±”ti samm³¼h± kh±di½su,
piyaputtama½sabh±va½ pana j±nant±va kh±di½su, evameva piº¹ap±ta½
labhitv± “aha½ kh±d±mi bhuñj±m²”ti att³paladdhisammoha½ anupp±detv± “kaba-
¼²k±r±h±ro na j±n±ti ‘c±tumah±bh³tikak±ya½ va¹¹hem²’ti, k±yopi na j±n±ti ‘kaba¼²-
k±r±h±ro ma½ va¹¹het²’”ti, eva½ sammoha½ pah±ya paribhuñjitabbo. Satisampa-
jaññavasen±pi cesa asamm³¼heneva hutv± paribhuñjitabbo.
Yath± ca te na “aho vata maya½ punapi evar³pa½ puttama½sa½ kh±deyy±m±”-
ti patthana½ katv± kh±di½su, patthana½ pana v²tivatt±va hutv± kh±di½su, eva-
meva paº²tabhojana½ laddh± ‘aho vat±ha½ svepi punadivasepi evar³pa½
labheyya½’, l³kha½ v± pana laddh± “hiyyo viya me ajja paº²tabhojana½ na
laddhan”ti patthana½ v± anusocana½ v± akatv± nittaºhena–
“At²ta½ n±nusoc±mi, nappajapp±min±gata½;
paccuppannena y±pemi, tena vaººo pas²dat²”ti. (j±. 2.22.90)–
Ima½ ov±da½ anussarantena “paccuppanneneva y±pess±m²”ti paribhuñjitabbo.
Yath± ca te na “ettaka½ kant±re kh±ditv± avasiµµha½ kant±ra½ atikkamma loºa-
mbil±d²hi yojetv± kh±diss±m±”ti sannidhi½ aka½su, kant±rapariyos±ne (2.0100)
pana “pure mah±jano passat²”ti bh³miya½ v± nikhaºi½su, aggin± v± jh±payi½su,
evameva–
“Ann±namatho p±n±na½,
kh±dan²y±na½ athopi vatth±na½;
laddh± na sannidhi½ kayir±,
na ca parittase t±ni alabham±no”ti. (su. ni. 930);–
Ima½ ov±da½ anussarantena cat³su paccayesu ya½ ya½ labhati, tato tato attano
y±panamatta½ gahetv±, sesa½ sabrahmac±r²na½ vissajjetv± sannidhi½ parivajja-
ntena paribhuñjitabbo. Yath± ca te na “koci añño amhe viya evar³pa½ putta-
ma½sa½ kh±ditu½ na labhat²”ti m±na½ v± dappa½ v± aka½su, nihatam±n± pana
nihatadapp± hutv± kh±di½su, evameva paº²tabhojana½ labhitv± “ahamasmi
l±bh² c²varapiº¹ap±t±d²nan”ti na m±no v± dappo v± k±tabbo. “N±ya½ pabbajj±
c²var±dihetu, arahattahetu pan±ya½ pabbajj±”ti paccavekkhitv± nihatam±nada-
ppeneva paribhuñjitabbo.
Yath± ca te “ki½ imin± aloºena anambilena adh³pitena duggandhen±”ti h²¼etv±
na kh±di½su, h²¼ana½ pana v²tivatt± hutv± kh±di½su, evameva piº¹ap±ta½
labhitv± “ki½ imin± assagoºabhattasadisena l³khena nirasena, suv±nadoºiya½
ta½ pakkhipath±”ti eva½ piº¹ap±ta½ v± “ko ima½ bhuñjissati, k±kasunakh±d²na½
deh²”ti eva½ d±yaka½ v± ah²¼entena–
“Sa pattap±ºi vicaranto, am³go m³gasammato;
appa½ d±na½ na h²¼eyya, d±t±ra½ n±vaj±niy±”ti. (su. ni. 718);–
Ima½ ov±da½ anussarantena paribhuñjitabbo. Yath± ca te na “tuyha½ bh±go,
mayha½ bh±go, tava putto mama putto”ti aññamañña½ atimaññi½su, samagg±
pana, sammodam±n± hutv± kh±di½su, evameva½ piº¹ap±ta½ labhitv± yath±
ekacco “ko tumh±dis±na½ dassati nikk±raº± umm±resu pakkhalant±na½ ±hiº¹a-
nt±na½ vij±tam±t±pi vo d±tabba½ na maññati, maya½ pana (2.0101) gatagata-
µµh±ne paº²t±ni c²var±d²ni labh±m±”ti s²lavante sabrahmac±r² atimaññati, ya½
sandh±ya vutta½–
“So tena l±bhasakk±rasilokena abhibh³to pariy±diººacitto aññe pesale
bhikkh³ atimaññati. Tañhi tassa, bhikkhave, moghapurisassa hoti d²gharatta½
ahit±ya dukkh±y±”ti (sa½. ni. 2.161).
Eva½ kañci anatimaññitv± sabbehi sabrahmac±r²hi saddhi½ samaggena
sammodam±nena hutv± paribhuñjitabba½.
Pariññ±teti ñ±tapariññ± t²raºapariññ± pah±napariññ±ti im±hi t²hi pariññ±hi pari-
ññ±te. Katha½? Idha bhikkhu “kaba¼²k±r±h±ro n±ma aya½ savatthukavasena oja-
µµhamakar³pa½ hoti, ojaµµhamakar³pa½ kattha paµihaññati? Jivh±pas±de, jivh±pa-
s±do kinnissito? Catumah±bh³tanissito. Iti ojaµµhamaka½ jivh±pas±do tassa
paccay±ni mah±bh³t±n²ti ime dhamm± r³pakkhandho n±ma, ta½ pariggaºhato
uppann± phassapañcamak± dhamm± catt±ro ar³pakkhandh±. Iti sabbepime
pañcakkhandh± saªkhepato n±mar³pamatta½ hot²”ti paj±n±ti. So te dhamme
sarasalakkhaºato vavatthapetv± tesa½ paccaya½ pariyesanto anulomapaµiloma½
paµiccasamupp±da½ passati. Ett±vat±nena kaba¼²k±r±h±ramukhena sappacca-
yassa n±mar³passa y±th±vato diµµhatt± kaba¼²k±r±h±ro ñ±tapariññ±ya pariññ±to
hoti. So tadeva sappaccaya½ n±mar³pa½ anicca½ dukkha½ anatt±ti t²ºi lakkha-
º±ni ±ropetv± sattanna½ anupassan±na½ vasena sammasati. Ett±vat±nena so
tilakkhaºapaµivedhasammasanañ±ºasaªkh±t±ya t²raºapariññ±ya pariññ±to hoti.
Tasmi½yeva n±mar³pe chandar±g±vaka¹¹hanena an±g±mimaggena parij±nat±
pah±napariññ±ya pariññ±to hot²ti.
Pañcak±maguºikoti pañcak±maguºasambhavo r±go pariññ±to hoti. Ettha pana
tisso pariññ± ekapariññ± sabbapariññ± m³lapariññ±ti. Katam± ekapariññ±? Yo
bhikkhu jivh±dv±re ekarasataºha½ parij±n±ti, tena pañcak±maguºiko r±go pari-
ññ±tova hot²ti. Kasm±? Tass±yeva tattha uppajjanato. S±yeva hi taºh± cakkhu-
dv±re uppann± r³par±go (2.0102) n±ma hoti, sotadv±r±d²su uppann± saddar±g±-
dayo. Iti yath± ekasseva corassa pañcamagge hanato ekasmi½ magge gahetv±
s²se chinne pañcapi magg± khem± honti, eva½ jivh±dv±re rasataºh±ya pariññ±-
t±ya pañcak±maguºiko r±go pariññ±to hot²ti aya½ ekapariññ± n±ma.
Katam± sabbapariññ±? Patte pakkhittapiº¹ap±tasmiñhi ekasmi½yeva pañcak±-
maguºikar±go labbhati. Katha½? Parisuddha½ t±vassa vaººa½ olokayato r³pa-
r±go hoti, uºhe sappimhi tattha ±siñcante paµapaµ±ti saddo uµµhahati, tath±r³pa½
kh±dan²ya½ v± kh±dantassa murumur³ti saddo uppajjati, ta½ ass±dayato sadda-
r±go. J²rak±divasagandha½ ass±dentassa gandhar±go, s±durasavasena rasa-
r±go. Mudubhojana½ phassavantanti ass±dayato phoµµhabbar±go. Iti imasmi½
±h±re satisampajaññena pariggahetv± nicchandar±gaparibhogena paribhutte
sabbopi so pariññ±to hot²ti aya½ sabbapariññ± n±ma.
Katam± m³lapariññ±? Pañcak±maguºikar±gassa hi kaba¼²k±r±h±ro m³la½.
Kasm±? Tasmi½ sati tassuppattito. Br±hmaºatissabhaye kira dv±dasa vass±ni
j±yampatik±na½ upanijjh±nacitta½ n±ma n±hosi. Kasm±? ¾h±ramandat±ya.
Bhaye pana v³pasante yojanasatiko tambapaººid²po d±rak±na½ j±tamaªgalehi
ekamaªgalo ahosi. Iti m³labh³te ±h±re pariññ±te pañcak±maguºiko r±go pariññ±-
tova hot²ti aya½ m³lapariññ± n±ma.
Natthi ta½ sa½yojananti tena r±gena saddhi½ pah±nekaµµhat±ya pah²natt±
natthi. Evamaya½ desan± y±va an±g±mimagg± kathit±. “Ettakena pana m±
vos±na½ ±pajji½s³”ti etesa½yeva r³p±d²na½ vasena pañcasu khandhesu vipa-
ssana½ va¹¹hetv± y±va arahatt± kathetu½ vaµµat²ti. Paµham±h±ro (niµµhito).
Dutiye (2.0103) niccamm±ti khurato paµµh±ya y±va siªgam³l± sakalasar²rato
udd±litacamm± ki½sukar±sivaºº±. Kasm± pana añña½ hatthi-assagoº±di-u-
pama½ agahetv± niccammag±v³pam± gahit±ti? Titikkhitu½ asamatthabh±vad²pa-
nattha½. M±tug±mo hi uppanna½ dukkhavedana½ titikkhitu½ adhiv±setu½ na
sakkoti, evameva phass±h±ro
abalo dubbaloti dassanattha½ sadisameva upama½ ±hari. Kuµµanti sil±kuµµ±d²na½
aññatara½. Kuµµanissit± p±º± n±ma uººan±bhisarab³m³sik±dayo. Rukkhanissi-
t±ti ucc±liªgap±ºak±dayo. Udakanissit±ti macchasu½sum±r±dayo. ¾k±sanissi-
t±ti ¹a½samakasak±kakulal±dayo. Kh±deyyunti luñcitv± kh±deyyu½. S± tasmi½
tasmi½ µh±ne ta½ ta½µh±nasannissayam³lika½ p±ºakh±danabhaya½ sampassa-
m±n± neva attano sakk±rasamm±na½, na piµµhiparikammasar²rasamb±hana-u-
ºhodak±ni icchati, evameva bhikkhu phass±h±ram³laka½ kilesap±ºakakh±dana-
bhaya½ sampassam±no tebh³makaphassena anatthiko hoti.
Phasse, bhikkhave, ±h±re pariññ±teti t²hi pariññ±hi pariññ±te. Idh±pi tisso
pariññ±. Tattha “phasso saªkh±rakkhandho, ta½sampayutt± vedan± vedan±-
kkhandho, saññ± saññ±kkhandho, citta½ viññ±ºakkhandho, tesa½ vatth±ramma-
º±ni r³pakkhandho”ti eva½ sappaccayassa n±mar³passa y±th±vato dassana½
ñ±tapariññ±. Tattheva tilakkhaºa½ ±ropetv± sattanna½ anupassan±na½ vasena
anicc±dito tulana½ t²raºapariññ±. Tasmi½yeva pana n±mar³pe chandar±ganikka-
¹¹hano arahattamaggo pah±napariññ±. Tisso vedan±ti eva½ phass±h±re t²hi
pariññ±hi pariññ±te tisso vedan± pariññ±t±va honti tamm³lakatt± ta½sampayu-
ttatt± ca. Iti phass±h±ravasena desan± y±va arahatt± kathit±. Dutiy±h±ro.
Tatiye aªg±rak±s³ti aªg±r±na½ k±su. K±s³ti r±sipi vuccati ±v±µopi.
“Aªg±rak±su½ (2.0104) apare phuºanti,
nar± rudant± parida¹¹hagatt±;
bhayañhi ma½ vindati s³ta disv±,
pucch±mi ta½ m±tali devas±rath²”ti. (j±. 2.22.462);–
Ettha r±si “k±s³”ti vutto.
“Kinnu santaram±nova, k±su½ khanasi s±rath²”ti? (j±. 2.22.3).–
Ettha ±v±µo. Idh±pi ayameva adhippeto. S±dhikaporis±ti atirekaporis± pañcarata-
nappam±º±. V²taccik±na½ v²tadh³m±nanti etenassa mah±pari¼±hata½ dasseti.
J±l±ya v± hi dh³me v± sati v±to samuµµh±ti, pari¼±ho mah± na hoti, tadabh±ve v±t±-
bh±vato pari¼±ho mah± hoti. ¾rak±vass±ti d³reyeva bhaveyya.
Evameva khoti ettha ida½ opammasa½sandana½– aªg±rak±su viya hi tebh³-
makavaµµa½ daµµhabba½. J²vituk±mo puriso viya vaµµanissito b±laputhujjano. Dve
balavanto puris± viya kusal±kusalakamma½. Tesa½ ta½ purisa½ n±n±b±h±su
gahetv± aªg±rak±su½ upaka¹¹hanak±lo viya puthujjanassa kamm±y³hanak±lo.
Kammañhi ±y³hiyam±nameva paµisandhi½ ±ka¹¹hati n±ma. Aªg±rak±sunid±na½
dukkha½ viya kammanid±na½ vaµµadukkha½ veditabba½.
Pariññ±teti t²hi pariññ±hi pariññ±te. Pariññ±yojan± panettha phasse vuttanaye-
neva veditabb±. Tisso taºh±ti k±mataºh± bhavataºh± vibhavataºh±ti im± pari-
ññ±t± honti. Kasm±? Taºh±m³lakatt± manosañcetan±ya. Na hi hetumhi appah²ne
phala½ pah²yati. Iti manosañcetan±h±ravasenapi y±va arahatt± desan± kathit±.
Tatiy±h±ro.
Catutthe ±guc±rinti p±pac±ri½ dosak±raka½. Katha½ so purisoti so puriso
katha½bh³to, ki½ y±peti, na y±pet²ti pucchati? Tatheva deva j²vat²ti yath± pubbe,
id±nipi tatheva j²vati.
 Evameva (2.0105) khoti idh±pi ida½ opammasa½sandana½– r±j± viya hi
kamma½ daµµhabba½, ±guc±r² puriso viya vaµµasannissito b±laputhujjano, t²ºi
sattisat±ni viya paµisandhiviññ±ºa½, ±guc±ri½ purisa½ “t²hi sattisatehi hanath±”ti
raññ± ±ºattak±lo viya kammaraññ± vaµµasannissitaputhujjana½ gahetv± paµisa-
ndhiya½ pakkhipanak±lo. Tattha kiñc±pi t²ºi sattisat±ni viya paµisandhiviññ±ºa½,
satt²su pana dukkha½ natthi, satt²hi pahaµavaºam³laka½ dukkha½, evameva paµi-
sandhiyampi dukkha½ natthi, dinn±ya pana paµisandhiy± pavatte vip±kadukkha½
sattipahaµavaºam³laka½ dukkha½ viya hoti.
Pariññ±teti t²heva pariññ±hi pariññ±te. Idh±pi pariññ±yojan± phass±h±re vutta-
nayeneva veditabb±. N±mar³panti viññ±ºapaccay± n±mar³pa½. Viññ±ºasmiñhi
pariññ±te ta½ pariññ±tameva hoti tamm³lakatt± sahuppannatt± ca. Iti viññ±º±h±-
ravasenapi y±va arahatt± desan± kathit±ti. Catutth±h±ro. Tatiya½.

4. Atthir±gasuttavaººan±

64. Catutthe r±goti-±d²ni lobhasseva n±m±ni. So hi rañjanavasena r±go, nanda-

navasena nand², taºh±yanavasena taºh±ti vuccati. Patiµµhita½ tattha viññ±ºa½ vir³-
¼hanti kamma½ jav±petv± paµisandhi-±ka¹¹hanasamatthat±ya patiµµhitañceva vir³-
¼hañca. Yatth±ti tebh³makavaµµe bhumma½, sabbattha v± purimapurimapade
eta½ bhumma½. Atthi tattha saªkh±r±na½ vuddh²ti ida½ imasmi½ vip±kavaµµe
µhitassa ±yativaµµahetuke saªkh±re sandh±ya vutta½. Yattha atthi ±yati½ puna-
bbhav±bhinibbatt²ti yasmi½ µh±ne ±yati½ punabbhav±bhinibbatti atthi.
Evameva khoti ettha ida½ opammasa½sandana½– rajakacittak±r± viya hi saha-
kammasambh±ra½ kamma½, phalakabhittidussapaµ± viya tebh³makavaµµa½.
Yath± rajakacittak±r± parisuddhesu phalak±d²su r³pa½ samuµµh±penti, evameva
sasambh±rakakamma½ bhavesu r³pa½ samuµµh±peti. Tattha yath± akusalena
cittak±rena samuµµh±pita½ r³pa½ vir³pa½ hoti dussaºµhita½ aman±pa½, eva-
meva ekacco (2.0106) kamma½ karonto ñ±ºavippayuttena cittena karoti, ta½
kamma½ r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ adatv± dubbaººa½
dussaºµhita½ m±t±pit³nampi aman±pa½ r³pa½ samuµµh±peti. Yath± pana kusa-
lena cittak±rena samuµµh±pita½ r³pa½ sur³pa½ hoti susaºµhita½ man±pa½, eva-
meva ekacco kamma½ karonto ñ±ºasampayuttena cittena karoti, ta½ kamma½
r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ datv± suvaººa½ susaºµhita½
alaªkatapaµiyatta½ viya r³pa½ samuµµh±peti.
Ettha ca ±h±ra½ viññ±ºena saddhi½ saªkhipitv± ±h±ran±mar³p±na½ antare
eko sandhi, vip±kavidhi½ n±mar³pena saªkhipitv± n±mar³pasaªkh±r±na½
antare eko sandhi, saªkh±r±nañca ±yatibhavassa ca antare eko sandh²ti vedi-
tabbo.
K³µ±g±ranti ekakaººika½ g±h±petv± kata½ ag±ra½. K³µ±g±ras±l±ti dve
kaººike gahetv± katas±l±. Evameva khoti ettha kh²º±savassa kamma½ s³riyara-
smisama½ veditabba½. S³riyarasmi pana atthi, s± kevala½ patiµµh±ya abh±vena
appatiµµh± n±ma j±t±, kh²º±savassa kamma½ natthit±ya eva appatiµµha½. Tassa
hi k±y±dayo atthi, tehi pana katakamma½ kusal±kusala½ n±ma na hoti, kiriya-
matte µhatv± avip±ka½ hoti. Evamassa kamma½ natthit±ya eva appatiµµha½ n±ma
j±tanti. Catuttha½.

5. Nagarasuttavaººan±

65. Pañcame n±mar³pe kho sati viññ±ºanti ettha “saªkh±resu sati viññ±ºan”ti
ca “avijj±ya sati saªkh±r±”ti ca vattabba½ bhaveyya, tadubhayampi na vutta½.
Kasm±? Avijj±saªkh±r± hi tatiyo bhavo, tehi saddhi½ aya½ vipassan± na ghaµ²-
yati. Mah±puriso hi paccuppannapañcavok±ravasena abhiniviµµhoti.
Nanu ca avijj±saªkh±resu adiµµhesu na sakk± buddhena bhavitunti. Sacca½ na
sakk±, imin± pana te bhava-up±d±nataºh±vasena diµµh±va. Tasm± yath± n±ma
godha½ anubandhanto puriso ta½ k³pa½ paviµµha½ disv± otaritv± paviµµha-
µµh±na½ khaºitv± godha½ gahetv± pakkameyya, na parabh±ga½ khaneyya (2.0107)
kasm±? Kassaci natthit±ya. Eva½ mah±purisopi godha½ anubandhanto puriso
viya bodhipallaªke nisinno jar±maraºato paµµh±ya “imassa aya½ paccayo, imassa
aya½ paccayo”ti pariyesanto y±va n±mar³padhamm±na½ paccaya½ disv±
tassapi paccaya½ pariyesanto viññ±ºameva addasa. Tato “ettako pañcavok±ra-
bhavavasena sammasanac±ro”ti vipassana½ paµinivattesi, parato tucchak³passa
abhinnaµµh±na½ viya avijj±saªkh±radvaya½ atthi, tadeta½ heµµh± vipassan±ya
gahitatt± p±µiyekka½ sammasan³paga½ na hot²ti na aggahesi.
Paccud±vattat²ti paµinivattati. Katama½ panettha viññ±ºa½ paccud±vattat²ti?
Paµisandhiviññ±ºampi vipassan±viññ±ºampi. Tattha paµisandhiviññ±ºa½ pacca-
yato paµinivattati, vipassan±viññ±ºa½ ±rammaºato. Ubhayampi n±mar³pa½ n±ti-
kkamati, n±mar³pato para½ na gacchati. Ett±vat± j±yetha v±ti-±d²su viññ±ºe
n±mar³passa paccaye honte, n±mar³pe viññ±ºassa paccaye honte, dv²supi añña-
maññapaccayesu hontesu ettakena j±yetha v± upapajjetha v±. Ito hi para½
kimañña½ j±yetha v± upapajjetha v±, nanu etadeva j±yati ca upapajjati c±ti?
Eva½ saddhi½ apar±paracutipaµisandh²hi pañca pad±ni dassetv± puna ta½ ett±-
vat±ti vuttamattha½ niyy±tento yadida½ n±mar³papaccay± viññ±ºa½, viññ±ºapa-
ccay± n±mar³panti vatv± tato para½ anulomapaccay±k±ravasena viññ±ºapa-
ccay± n±mar³pam³laka½ ±yatijar±maraºa½ dassetu½ n±mar³papaccay± sa¼±ya-
tananti-±dim±ha.
Añjasanti maggasseva vevacana½. Uddh±pavantanti ±pato uggatatt± uddh±-
panti laddhavoh±rena p±k±ravatthun± samann±gata½. Ramaº²yanti samant±
catunna½ dv±r±na½ abbhantare ca n±n±bhaº¹±na½ sampattiy± ramaº²ya½.
M±peh²ti mah±jana½ pesetv± v±sa½ k±rehi. M±peyy±ti v±sa½ k±reyya. K±rento
ca paµhama½ aµµh±rasa manussakoµiyo pesetv± “sampuººan”ti pucchitv± “na
t±va sampuººan”ti vutte apar±ni pañcakul±ni peseyya. Puna pucchitv± “na t±va
sampuººan”ti vutte apar±ni pañcapaññ±sakul±ni peseyya. Puna pucchitv± “na
t±va sampuººan”ti vutte apar±ni ti½sa (2.0108) kul±ni peseyya. Puna pucchitv±
“na t±va sampuººan”ti vutte apara½ kulasahassa½ peseyya. Puna pucchitv± “na
t±va sampuººan”ti vutte apar±ni ek±dasanahut±ni kul±ni peseyya. Puna
pucchitv± “na t±va sampuººan”ti vutte apar±ni catur±s²tikulasahass±ni peseyya.
Puna “sampuººan”ti pucchite, “mah±r±ja, ki½ vadesi? Mahanta½ nagara½ asa-
mb±dha½, imin± nayena kul±ni pesetv± na sakk± p³retu½, bheri½ pana car±-
petv± ‘amh±ka½ nagara½ im±ya ca im±ya ca sampattiy± sampanna½, ye tattha
vasituk±m±, yath±sukha½ gacchantu, imañcimañca parih±ra½ labhissant²’ti naga-
rassa ceva vaººa½ lokassa ca parih±ral±bha½ ghos±peth±”ti vadeyya. So eva½
kareyya. Tato manuss± nagaraguºañceva parih±ral±bhañca sutv± sabbadis±hi
samosaritv± nagara½ p³reyyu½. Ta½ aparena samayena iddhañceva assa
ph²tañca. Ta½ sandh±ya tadassa nagara½ aparena samayena iddhañceva ph²ta-
ñc±ti-±di vutta½.
Tattha iddhanti samiddha½ subhikkha½. Ph²tanti sabbasampatt²hi pupphita½.
B±hujaññanti bah³hi ñ±tabba½, bahujan±na½ hita½ v±. “Bahujanan”tipi p±µho.
¾kiººamanussanti manussehi ±kiººa½ nirantara½ phuµµha½. Vu¹¹hivepullappa-
ttanti vu¹¹hippattañceva vepullappattañca, seµµhabh±vañceva vipulabh±vañca
patta½, dasasahassacakkav±¼e agganagara½ j±tanti attho.
Evameva khoti ettha ida½ opammasa½sandana½– araññapavane caram±napu-
riso viya hi d²paªkarap±dam³lato paµµh±ya p±ramiyo p³rayam±no mah±puriso
daµµhabbo, tassa purisassa pubbakehi manussehi anuy±tamaggadassana½ viya
mah±sattassa anupubbena
bodhipallaªke nisinnassa pubbabh±ge aµµhaªgikassa vipassan±maggassa
dassana½, purisassa ta½ ekapadikamagga½ anugacchato aparabh±ge mah±ma-
ggadassana½ viya mah±sattassa uparivipassan±ya ciººante lokuttaramaggada-
ssana½, purisassa teneva maggena gacchato purato nagaradassana½ viya tath±-
gatassa nibb±nanagaradassana½, bahinagara½ panettha aññena diµµha½,
aññena manussav±sa½ kata½, nibb±nanagara½ satth± sayameva passi, saya½
v±samak±si. Tassa purisassa catunna½ dv±r±na½ diµµhak±lo viya tath±gatassa
catunna½ magg±na½ diµµhak±lo, tassa cat³hi dv±rehi nagara½ paviµµhak±lo viya
tath±gatassa cat³hi maggehi (2.0109) nibb±na½ paviµµhak±lo, tassa nagarabbha-
ntare bhaº¹avavatth±nak±lo viya tath±gatassa paccavekkhaºañ±ºena paropa-
ºº±sakusaladhammavavatth±nak±lo. Nagarassa ag±rakaraºattha½ kulapariyesa-
nak±lo viya satthu phalasam±pattito vuµµh±ya veneyyasatte volokanak±lo, tena
purisena y±citassa rañño eka½ mah±kuµumbika½ diµµhak±lo viya mah±brahmun±
y±citassa bhagavato aññ±sikoº¹aññatthera½ diµµhak±lo, rañño mah±kuµumbika½
pakkos±petv± “nagarav±sa½ karoh²”ti pahitak±lo viya bhagavato ekasmi½
pacch±bhatte aµµh±rasayojanamagga½ gantv± ±s±¼hipuººamadivase b±r±ºa-
siya½ isipatana½ pavisitv± thera½ k±yasakkhi½ katv± dhamma½ desitak±lo,
mah±kuµumbikena aµµh±rasa purisakoµiyo gahetv± nagara½ ajjh±vuµµhak±lo viya
tath±gatena dhammacakke pavattite therassa aµµh±rasahi brahmakoµ²hi saddhi½
sot±pattiphale patiµµhitak±lo, eva½ nibb±nanagara½ paµhama½ ±v±sita½, tato
sampuººa½ nagaranti pucchitv± na t±v±ti vutte pañca kul±ni ±di½ katv± y±va
catur±s²tikulasahassapesana½ viya tath±gatassa pañcamadivasato paµµh±ya ana-
ttalakkhaºasutt±d²ni desetv± pañcavaggiye ±di½ katv± yasapamukh± pañcapa-
ºº±sa kulaputt±, ti½sa bhaddavaggiy±, sahassapur±ºajaµil±, bimbis±rapamu-
kh±ni ek±dasapurisanahut±ni, tirokuµµ±numodane catur±s²tisahass±n²ti ettakassa
janassa ariyamagga½ ot±retv± nibb±nanagara½ pesitak±lo, atha tena nayena
nagare ap³riyam±ne bheri½ car±petv± nagarassa vaººaghosana½ kul±na½ pari-
h±ral±bhaghosana½ viya ca m±sassa aµµha divase tattha tattha nis²ditv± dhamma-
kathik±na½ nibb±navaººassa ceva nibb±nappatt±na½ j±tikant±r±dinittharaº±ni-
sa½sassa ca ghosana½, tato sabbadis±hi ±gantv± manuss±na½ nagarasamosa-
raºa½ viya tattha tattha dhammakatha½ sutv± tato tato nikkhamitv± pabbajja½
±di½ katv± anulomapaµipada½ paµipann±na½ aparim±º±na½ kulaputt±na½ nibb±-
nasamosaraºa½ daµµhabba½.
Pur±ºa½ magganti ariya½ aµµhaªgika½ magga½. Ayañhi ariyamaggo pav±raºa-
sutte (sa½. ni. 1.215) avattam±nakaµµhena “anuppannamaggo”ti vutto, imasmi½
sutte ava¼añjanaµµhena “pur±ºamaggo”ti. Brahmacariyanti sikkhattayasaªgaha½
sakalas±sana½. Iddhanti jh±nass±dena (2.0110) samiddha½ subhikkha½.
Ph²tanti abhiññ±bharaºehi pupphita½. Vitth±rikanti vitthiººa½. B±hujaññanti bahu-
janaviññeyya½. Y±va devamanussehi suppak±sitanti y±va dasasahassacakka-
v±¼e devamanussehi paricchedo atthi, etasmi½ antare suppak±sita½ sudesita½
tath±gaten±ti. Pañcama½.
 6. Sammasasuttavaººan±

66. Chaµµhe ±mantes²ti kasm± ±mantesi? Yasm±ssa sukhum± tilakkhaº±hat±

dhammadesan± upaµµh±si. Tasmi½ kira janapade manuss± sahetuk± paññavanto.
Siniddh±ni kirettha bhojan±ni, t±nisevato janassa paññ± va¹¹hati, te gambh²ra½
tilakkhaº±hata½ dhammakatha½ paµivijjhitu½ samatth± honti. Teneva bhagav±
d²ghamajjhimesu mah±satipaµµh±n±ni (d². ni. 2.372 ±dayo) mah±nid±na½ (d². ni. 2.
95 ±dayo), ±neñjasapp±ya½ (ma. ni. 3.66 ±dayo), sa½yuttake c³¼anid±n±disu-
ttanti evam±d²ni aññ±ni gambh²r±ni sutt±ni tattheva kathesi. Sammasatha noti
sammasatha nu. Antara½ sammasanti abbhantara½ paccayasammasana½. Na so
bhikkhu bhagavato citta½ ±r±dhes²ti paccay±k±ravasena by±k±r±petuk±massa
bhagavato tath± aby±karitv± dvatti½s±k±ravasena by±karonto ajjh±saya½
gahetu½ n±sakkhi.
Etadavoc±ti desan± yath±nusandhi½ na gat±, desan±ya yath±nusandhigama-
nattha½ etadavoca. Tenah±nanda, suº±th±ti ida½ tepiµake buddhavacane asa-
mbhinnapada½. Aññattha hi eva½ vutta½ n±ma natthi. Upadhinid±nanti khandhu-
padhinid±na½. Khandhapañcakañhettha upadh²ti adhippeta½. Uppajjat²ti j±yati.
Nivisat²ti punappuna½ pavattivasena patiµµhahati.
Ya½ kho loke piyar³pa½ s±tar³panti ya½ lokasmi½ piyasabh±vañceva madhu-
rasabh±vañca. Cakkhu½ loketi-±d²su lokasmiñhi cakkh±d²su mamattena abhini-
viµµh± satt± sampattiya½ patiµµhit± attano cakkhu½ ±d±s±d²su nimittaggahaº±nus±-
rena vippasannapañcapas±da½ suvaººavim±ne uggh±µitamaºis²hapañjara½ viya
maññanti, sota½ rajatapan±¼ika½ viya p±maªgasutta½ viya (2.0111) ca maññanti,
tuªgan±s±ti laddhavoh±ra½ gh±na½ vaµµetv± µhapitaharit±lavaµµi½ viya maññanti,
jivha½ rattakambalapaµala½ viya mudusiniddhamadhurarasada½ maññanti,
k±ya½ s±lalaµµhi½ viya suvaººatoraºa½ viya ca maññanti, mana½ aññesa½
manena asadisa½ u¼±ra½ maññanti.
Niccato addakkhunti niccanti addasa½su. Sesapadesupi eseva nayo. Na parimu-
cci½su dukkhasm±ti sakalasm±pi vaµµadukkh± na parimucci½su. Dakkhissant²ti
passissanti. ¾p±n²yaka½soti sarakassa n±ma½. Yasm± panettha ±pa½ pivanti,
tasm± “±p±n²yo”ti vuccati. ¾p±n²yo ca so ka½so c±ti ±p±n²yaka½so. Sur±maº¹a-
sarakasseta½ n±ma½. “Vaººasampanno”ti-±divacanato pana ka½se µhitap±na-
meva eva½ vutta½. Ghamm±bhitattoti ghammena abhitatto. Ghammaparetoti
ghammena phuµµho, anugatoti attho. Pivato hi kho ta½ ch±dessat²ti pivantassa ta½
p±n²ya½ vaºº±disampattiy± ruccissati, sakalasar²ra½ v± pharitv± tuµµhi½ upp±da-
yam±na½ µhassati. Appaµisaªkh±ti apaccavekkhitv±.
Evameva khoti ettha ida½ opammasa½sandana½– ±p±n²yaka½so viya hi loke
piyar³pa½ s±tar³pa½ ±rammaºa½ daµµhabba½, ghamm±bhitattapuriso viya vaµµa-
nissito puthujjano, ±p±n²yaka½sena nimantanapuriso viya loke piyar³pena s±tar³-
pena ±rammaºena nimantakajano, ±p±n²yaka½se sampattiñca ±d²navañca ±ro-
cento ±p±nakamanusso viya ±cariyupajjh±y±diko kaly±ºamitto. Yatheva hi tassa
purisassa apalokitamanusso ±p±n²yaka½se guºañca ±d²navañca ±roceti, eva-
meva ±cariyo v± upajjh±yo v± bhikkhuno pañcasu k±maguºesu ass±dañca nissa-
raºañca katheti.
Tattha yath± ±p±n²yaka½samhi guºe ca ±d²nave ca ±rocite so puriso piyavaºº±-
disampad±yameva sañj±tavego “sace maraºa½ bhavissati, pacch± j±niss±m²”ti
sahas± appaµisaªkh±ya ta½ pivitv± maraºa½ v± maraºamatta½ v± dukkha½ niga-
cchati, evameva, bhikkhu, “pañcasu k±maguºesu dassan±divasena uppannaso-
manassamattameva ass±do, ±d²navo pana diµµhadhammikasampar±yiko bahu
n±nappak±ro, appass±d± k±m± bahudukkh± bahup±y±s±”ti (2.0112) eva½ ±cari-
yupajjh±yehi ±nisa½sañca ±d²navañca kathetv±– “samaºapaµipada½ paµipajja,
indriyesu guttadv±ro bhava bhojane mattaññ³ j±gariya½ anuyutto”ti eva½ ovadi-
topi ass±dabaddhacittat±ya “sace vuttappak±ro ±d²navo bhavissati, pacch± j±ni-
ss±m²”ti ±cariyupajjh±ye apas±detv± uddesaparipucch±d²ni ceva vattapaµipattiñca
pah±ya lok±misakatha½ kathento k±me paribhuñjituk±mat±ya sikkha½ pacca-
kkh±ya h²n±y±vattati. Tato duccarit±ni p³rento sandhicchedan±dik±le “coro ayan”-
ti gahetv± rañño dassito idheva hatthap±d±dichedana½ patv± sampar±ye cat³su
ap±yesu mah±dukkha½ anubhoti.
P±n²yena v± vinetunti s²tena v±rin± haritu½. Dadhimaº¹aken±ti dadhimaº¹ana-
mattena. Bhaµµhaloºik±y±ti saloºena sattup±n²yena. Loºasov²raken±ti sabbadha-
ññaphalaka¼²r±d²ni pakkhipitv± loºasov²raka½ n±ma karonti, tena.
Opammasa½sandana½ panettha– ghamm±bhitattapuriso viya vaµµasannissita-
k±le yog±vacaro daµµhabbo, tassa purisassa paµisaªkh± ±p±n²yaka½sa½ pah±ya
p±n²y±d²hi pip±sassa vinodana½ viya bhikkhuno ±cariyupajjh±y±na½ ov±de
µhatv± chadv±r±d²ni pariggahetv± anukkamena vipassana½ va¹¹hentassa araha-
ttaphal±dhigamo, p±n²y±d²ni catt±ri p±n±ni viya hi catt±ro magg±, tesu aññatara½
pivitv± sur±pip±sita½ vinodetv± sukhino yena k±ma½ gamana½ viya kh²º±sa-
vassa catumaggap±na½ pivitv± taºha½ vinodetv± agatapubba½ nibb±nadisa½
gamanak±lo veditabbo. Chaµµha½.

7. Na¼akal±p²suttavaººan±

67. Sattame kinnu kho, ±vusoti kasm± pucchati? “Eva½ puµµho katha½ nu kho
by±kareyy±”ti. Therassa ajjh±sayaj±nanattha½. Apica at²te dve aggas±vak± ima½
pañha½ vinicchayi½s³ti an±gate bhikkh³ j±nissant²tipi pucchati. Id±neva kho
mayanti ida½ thero yassa n±mar³passa viññ±ºa½ paccayoti vutta½, tadeva
n±mar³pa½ viññ±ºassa paccayoti (2.0113) vuttatt± ±ha. Na¼akal±piyoti idha pana
ayakal±p±divasena upama½ an±haritv± viññ±ºan±mar³p±na½ abaladubbalabh±-
vadassanattha½ aya½ upam± ±bhat±.
Nirodho hot²ti ettake µh±ne paccayuppannapañcavok±rabhavavasena desan±
kathit±. Chatti½s±ya vatth³h²ti heµµh± vissajjitesu dv±dasasu padesu ekekasmi½
tiººa½ tiººa½ vasena chatti½s±ya k±raºehi. Ettha ca paµhamo dhammakathika-
guºo, dutiy± paµipatti, tatiya½ paµipattiphala½. Tattha paµhamanayena desan±sa-
mpatti kathit±, dutiyena sekkhabh³mi, tatiyena asekkhabh³m²ti. Sattama½.
 8. Kosambisuttavaººan±

68. Aµµhame aññatrev±ti ekacco hi parassa saddahitv± ya½ esa bhaºati, ta½
bh³tanti gaºh±ti. Aparassa nis²ditv± cintentassa ya½ k±raºa½ ruccati, so “atthi
etan”ti ruciy± gaºh±ti. Eko “cirak±lato paµµh±ya eva½ anussavo atthi, bh³tametan”-
ti anussavena gaºh±ti. Aññassa vitakkayato eka½ k±raºa½ upaµµh±ti, so “atthetan”-
ti ±k±raparivitakkena gaºh±ti. Aparassa cintayato ek± diµµhi uppajjati, y±yassa ta½
k±raºa½ nijjh±yantassa khamati, so “atthetan”ti diµµhinijjh±nakkhantiy± gaºh±ti.
Thero pana pañcapi et±ni k±raº±ni paµikkhipitv± paccakkhañ±ºena paµividdha-
bh±va½ pucchanto aññatreva, ±vuso musila, saddh±y±ti-±dim±ha. Tattha aññatre-
v±ti saddh±d²ni k±raº±ni µhapetv±, vin± etehi k±raºeh²ti attho. Bhavanirodho nibb±-
nanti pañcakkhandhanirodho nibb±na½.
Tuºh² ahos²ti thero kh²º±savo, aha½ pana kh²º±savoti v± na v±ti v± avatv±
tuºh²yeva ahosi. ¾yasm± n±rado ±yasmanta½ paviµµha½ etadavoc±ti kasm±
avoca? So kira cintesi– “bhavanirodho nibb±na½ n±m±ti sekhehipi j±nitabbo
pañho esa, aya½ pana thero ima½ thera½ asekhabh³miy± k±reti, ima½ µh±na½
j±n±pess±m²”ti eta½ avoca.
Sammappaññ±ya (2.0114) sudiµµhanti saha vipassan±ya maggapaññ±ya suµµhu
diµµha½. Na camhi arahanti an±g±mimagge µhitatt± araha½ na hom²ti d²peti. Ya½
panassa id±ni “bhavanirodho nibb±nan”ti ñ±ºa½, ta½ ek³nav²satiy± paccavekkha-
ºañ±ºehi vimutta½ paccavekkhaºañ±ºa½. Udap±noti v²sati½sahatthagambh²ro
p±n²yak³po. Udakav±rakoti udaka-ussiñcanav±rako. Udakanti hi kho ñ±ºa½
ass±ti t²re µhitassa olokayato eva½ ñ±ºa½ bhaveyya. Na ca k±yena phusitv±ti
udaka½ pana n²haritv± k±yena phusitv± viharitu½ na sakkuºeyya. Udap±ne uda-
kadassana½ viya hi an±g±mino nibb±nadassana½, ghamm±bhitattapuriso viya
an±g±m², udakav±rako viya arahattamaggo, yath± ghamm±bhitattapuriso uda-
p±ne udaka½ passati. Eva½ an±g±m² paccavekkhaºañ±ºena “upari arahattapha-
lasamayo n±ma atth²”ti j±n±ti. Yath± pana so puriso udakav±rakassa natthit±ya
udaka½ n²haritv± k±yena phusitu½ na labhati, eva½ an±g±m² arahattamaggassa
natthit±ya nibb±na½ ±rammaºa½ katv±
arahattaphalasam±patti½ appetv± nis²ditu½ na labhati. Aµµhama½.

9. Upayantisuttavaººan±

69. Navame upayantoti udakava¹¹hanasamaye upari gacchanto. Mah±nadi-

yoti gaªg±yamun±dik± mah±sarit±yo. Upay±pet²ti upari y±peti, va¹¹heti p³ret²ti
attho. Avijj± upayant²ti avijj± upari gacchant² saªkh±r±na½ paccayo bhavitu½
sakkuºant². Saªkh±re upay±pet²ti saªkh±re upari y±peti va¹¹heti. Eva½ sabbapa-
desu attho veditabbo. ApayantoTi apagacchanto osaranto. Avijj± apayant²ti avijj±
apagaccham±n± osaram±n± upari saªkh±r±na½ paccayo bhavitu½ na sakkuºa-
nt²ti attho. Saªkh±re apay±pet²ti saªkh±re apagacch±peti. Esa nayo sabbapadesu.
Navama½.

10. Susimasuttavaººan±

70. Dasame garukatoTi sabbehi devamanussehi p±s±ºacchatta½ viya cittena

garukato. M±nitoti manena piy±yito. P³jitoti catupaccayap³j±ya (2.0115) p³jito.
Apacitoti n²cavuttikaraºena apacito. Satth±rañhi disv± manuss± hatthikkhandh±-
d²hi otaranti magga½ denti, a½sak³µato s±µaka½ apanenti, ±sanato vuµµhahanti
vandanti. Eva½ so tehi apacito n±ma hoti. Susimoti eva½n±mako vedaªgesu
kusalo paº¹itaparibb±jako. Ehi tvanti tesa½ kira etadahosi– “samaºo gotamo na
j±tigott±d²ni ±gamma l±bhaggappatto j±to, kaviseµµho panesa uttamakavit±ya s±va-
k±na½ gantha½ bandhitv± deti, ta½ te uggaºhitv± upaµµh±k±na½ upanisinnaka-
thampi anumodanampi sarabhaññamp²ti evam±d²ni kathenti, te tesa½ pasann±
l±bha½ upasa½haranti. Sace maya½ ya½ samaºo gotamo j±n±ti, tato thoka½
j±neyy±ma, attano samaya½ tattha pakkhipitv± mayampi upaµµh±k±na½ kathe-
yy±ma, tato etehi l±bhitar± bhaveyy±ma. Ko nu kho samaºassa gotamassa
santike pabbajitv± khippameva uggaºhitu½ sakkhissat²”ti. Te eva½ cintetv±
“susimo paµibalo”ti disv± ta½ upasaªkamitv± evam±ha½su.
Yen±yasm± ±nando tenupasaªkam²ti kasm± upasaªkami? Eva½ kirassa ahosi,
“kassa nu kho santika½ gantv± aha½ ima½ dhamma½ khippa½ laddhu½ sakkhi-
ss±m²”ti? Tato cintesi– “samaºo gotamo garu tejussado niyamamanuyutto, na
sakk± ak±le upasaªkamitu½, aññepi bah³ khattiy±dayo samaºa½ gotama½ upa-
saªkamanti, tasmimpi samaye na sakk± upasaªkamitu½. S±vakesupissa s±ri-
putto mah±pañño vipassan±lakkhaºamhi etadagge µhapito, mah±moggall±no
sam±dhilakkhaºasmi½ etadagge µhapito, mah±kassapo dhutaªgadharesu anu-
ruddho dibbacakkhukesu, puººo mant±ºiputto dhammakathikesu, up±litthero vina-
yadharesu etadagge µhapito, aya½ pana ±nando bahussuto tipiµakadharo, satth±-
pissa tattha tattha kathita½ dhamma½ ±haritv± katheti, pañcasu µh±nesu eta-
dagge µhapito, aµµhanna½ var±na½ l±bh², cat³hi acchariyabbhutadhammehi sama-
nn±gato, tassa sam²pa½ gato khippa½ dhamma½ laddhu½ sakkhiss±m²”ti.
Tasm± yen±yasm± ±nando tenupasaªkami.
 Yena (2.0116) bhagav± tenupasaªkam²ti kasm± saya½ apabb±jetv± upasa-
ªkami? Eva½ kirassa ahosi– “aya½ titthiyasamaye p±µiyekko ‘aha½ satth±’ti paµij±-
nanto carati, pabbajitv± s±sanassa al±bh±yapi parisakkeyya. Na kho panass±ha½
ajjh±saya½ ±j±n±mi, satth± j±nissat²”ti. Tasm± ta½ ±d±ya yena bhagav± tenupasa-
ªkami. Tenah±nanda, susima½ pabb±jeth±ti satth± kira cintesi– “aya½ paribb±-
jako titthiyasamaye ‘aha½ p±µiyekko satth±’ti paµij±nam±no carati, ‘idha maggabra-
hmacariya½ caritu½ icch±m²’ti kira vadati. Ki½ nu kho mayi pasanno, ud±hu
mayha½ s±vakesu, ud±hu mayha½ v± mama s±vak±na½ v± dhammakath±ya
pasanno”ti? Athassa ekaµµh±nepi pas±d±bh±va½ ñatv±, “aya½ mama s±sane
dhamma½ theness±m²ti pabbajati. Itissa ±gamana½ aparisuddha½; nipphatti nu
kho k²dis±”ti? Olokento “kiñc±pi ‘dhamma½ theness±m²’ti pabbajati, katip±heneva
pana ghaµetv± arahatta½ gaºhissat²”ti ñatv± “tenah±nanda, susima½ pabb±jeth±”-
ti ±ha.
Aññ± by±kat± hot²ti te kira bhikkh³ satthu santike kammaµµh±na½ gahetv±
tem±sa½ vassa½ vasant± tasmi½yeva antotem±se ghaµent± v±yamant± ara-
hatta½ paµilabhi½su. Te “paµiladdhaguºa½ satthu ±rocess±m±”ti pav±ritapav±-
raº± sen±sana½ sa½s±metv± satthu santika½ ±gantv± attano paµiladdhaguºa½
±rocesu½. Ta½ sandh±yeta½ vutta½. Aññ±ti arahattassa n±ma½. By±kat±ti ±ro-
cit±. Assos²ti so kira ohitasoto hutv± tesa½ tesa½ bhikkh³na½ µhitaµµh±na½
gacchati ta½ ta½ katha½ suºituk±mo. Yena te bhikkh³ tenupasaªkam²ti kasm±
upasaªkami? Ta½ kirassa pavatti½ sutv± etadahosi– “aññ± n±ma imasmi½
s±sane paramappam±ºa½ s±rabh³t± ±cariyamuµµhi maññe bhavissati, pucchitv±
na½ j±niss±m²”ti. Tasm± upasaªkami.
Anekavihitanti anekavidha½. Iddhividhanti iddhikoµµh±sa½. ¾vibh±va½ tirobh±-
vanti ±vibh±va½ gahetv± tirobh±va½, tirobh±va½ gahetv± ±vibh±va½ k±tu½
sakkoth±ti pucchati. Tirokuµµanti parakuµµa½. Itarapadadvayepi (2.0117) eseva
nayo. Ummujjanimujjanti ummujjanañca nimujjanañca. Pallaªken±ti pallaªkaba-
ndhanena. Kamath±ti nis²ditu½ v± gantu½ v± sakkoth±ti pucchati? Pakkh² saku-
ºoti pakkhayutto sakuºo. Ayamettha saªkhepo, vitth±rato pana imassa iddhivi-
dhassa, ito paresa½ dibbasot±d²nañca vaººan±nayo visuddhimagge vuttanayena
veditabboti.
Sant± vimokkh±ti aªgasantat±ya ceva ±rammaºasantat±ya ca sant± ±ruppavi-
mokkh±. K±yena phusitv±ti n±mak±yena phusitv± paµilabhitv±. Paññ±vimutt± kho
maya½, ±vusoti, ±vuso, maya½ nijjh±nak± sukkhavipassak± paññ±matteneva
vimutt±ti dasseti. ¾j±neyy±si v± tva½, ±vuso susima, na v± tva½ ±j±neyy±s²ti
kasm± evam±ha½su? Eva½ kira nesa½ ahosi– “maya½ imassa ajjh±saya½
gahetv± kathetu½ na sakkhiss±ma, dasabala½ pana pucchitv± nikkaªkho bhavi-
ssat²”ti. Dhammaµµhitiñ±ºanti vipassan±ñ±ºa½, ta½ paµhamatara½ uppajjati.
Nibb±ne ñ±ºanti vipassan±ya ciººante pavattamaggañ±ºa½, ta½ pacch± uppa-
jjati. Tasm± bhagav± evam±ha.
¾j±neyy±si v±ti-±di kasm± vutta½? Vin±pi sam±dhi½ eva½ ñ±ºuppattidassa-
nattha½. Idañhi vutta½ hoti– susima, maggo v± phala½ v± na sam±dhinissando,
na sam±dhi-±nisa½so, na sam±dhissa nipphatti, vipassan±ya paneso nissando,
vipassan±ya ±nisa½so, vipassan±ya nipphatti, tasm± j±neyy±si v± tva½, na v±
tva½ j±neyy±si, atha kho dhammaµµhitiñ±ºa½ pubbe, pacch± nibb±ne ñ±ºanti.
Id±nissa paµivedhabhabbata½ ñatv± teparivaµµa½ dhammadesana½ desento ta½
ki½ maññasi, susima? R³pa½ nicca½ v± anicca½ v±ti-±dim±ha? Te parivaµµade-
san±vas±ne pana thero arahatta½ patto. Id±nissa anuyoga½ ±ropento j±tipaccay±
jar±maraºanti, susima, passas²ti-±dim±ha. Api pana tva½, susim±ti ida½ kasm±
±rabhi? Nijjh±nak±na½ sukkhavipassakabhikkh³na½ p±kaµakaraºattha½. Aya-
ñhettha adhipp±yo– na kevala½ tvameva nijjh±nako sukkhavipassako, etepi
bhikkh³ evar³p±yev±ti. Sesa½ sabbattha p±kaµamev±ti. Dasama½.

Mah±vaggo sattamo.

8. Samaºabr±hmaºavaggo

1. Jar±maraºasutt±divaººan±

71-72. Samaºabr±hmaºavagge (2.0118) jar±maraº±d²su ekekapadavasena

ekeka½ katv± ek±dasa sutt±ni vutt±ni, t±ni utt±natth±nev±ti.

Samaºabr±hmaºavaggo aµµhamo.

9. Antarapeyy±la½

1. Satthusutt±divaººan±

73. Ito para½ “satth± pariyesitabbo”ti-±dinayappavatt± dv±dasa antarapeyy±la-

vagg± n±ma honti. Te sabbepi tath± tath± bujjhanak±na½ veneyyapuggal±na½
ajjh±sayavasena vutt±. Tattha satth±ti buddho v± hotu s±vako v±, ya½ niss±ya
maggañ±ºa½ labhati, aya½ satth± n±ma, so pariyesitabbo. Sikkh± karaº²y±ti tivi-
dh±pi sikkh± k±tabb±. Yog±d²su yogoti payogo. Chandoti kattukamyat±kusala-
cchando. Usso¼h²ti sabbasaha½ adhimattav²riya½. Appaµiv±n²ti anivattan±. ¾ta-
ppanti kilesat±panav²riyameva. S±taccanti satatakiriya½. Sat²ti jar±maraº±diva-
sena catusaccaparigg±hik± sati. Sampajaññanti t±disameva ñ±ºa½. Appam±doti
saccabh±van±ya appam±do. Sesa½ sabbattha utt±namev±ti.

Antarapeyy±lo navamo.
 Nid±nasa½yuttavaººan± niµµhit±.

2. Abhisamayasa½yutta½

1. Nakhasikh±suttavaººan±

74. Abhisamayasa½yuttassa (2.0119) paµhame nakhasikh±yanti ma½saµµh±-

nena vimutte nakhagge. Nakhasikh± ca n±ma lokiy±na½ mahat²pi hoti, satthu
pana rattuppalapattakoµi viya sukhum±. Katha½ panettha pa½su patiµµhitoti? Adhi-
µµh±nabalena. Bhagavat± hi attha½ ñ±petuk±mena adhiµµh±nabalena tattha pati-
µµh±pito. Satima½ kalanti mah±pathaviy± pa½su½ satakoµµh±se katv± tato ekako-
µµh±sa½. Paratopi eseva nayo. Abhisamet±vinoti paññ±ya ariyasacc±ni abhisa-
metv± µhitassa. Purima½ dukkhakkhandha½ parikkh²ºa½ pariy±diººa½ upanidh±-
y±ti etadeva bahutara½ dukkha½, yadida½ parikkh²ºanti eva½ paµhama½ vutta½
dukkhakkhandha½ upanidh±ya, ñ±ºena ta½ tassa santike µhapetv± upaparikkhi-
yam±neti attho. Katama½ panettha purimadukkha½ n±ma? Ya½ parikkh²ºa½.
Katama½ pana parikkh²ºa½? Ya½ paµhamamaggassa abh±vitatt± uppajjeyya.
Katama½ pana upanidh±ya? Ya½ sattasu attabh±vesu ap±ye aµµhamañca paµi-
sandhi½ ±di½ katv± yattha katthaci uppajjeyya, sabba½ ta½ parikkh²ºanti vedi-
tabba½. Sattakkhattunti satta v±re, sattasu attabh±ves³ti attho. Paramat±ti ida-
massa para½ pam±ºanti dasseti. Mahatthiyoti mahato atthassa nipph±dako.
Paµhama½.

2. Pokkharaº²suttavaººan±

75. Dutiye pokkharaº²ti v±p². Ubbedhen±ti gambh²rat±ya. Samatittik±ti mukhava-

µµisam±. K±kapeyy±ti sakk± hoti t²re µhitena k±kena pakatiy±pi mukhatuº¹ika½ ot±-
retv± p±tu½. Dutiya½.

3. Sa½bhejja-udakasutt±divaººan±

76-77. Tatiye yatthim±ti yasmi½ sambhijjaµµh±ne im±. Sa½sandant²Ti sam±-

gantv± sandanti. Sament²ti sam±gacchanti. Dve v± ti v±ti dve v± t²ºi v±. Udakaphu-
sit±n²ti udakabind³ni. Sa½bhejja-udakanti aññ±hi nad²hi saddhi½ sambhinna-
µµh±ne udaka½. Catuttha½ utt±natthameva. Tatiyacatutth±ni.

5. Pathav²sutt±divaººan±

78-84. Pañcame (2.0120) mah±pathaviy±ti

cakkav±¼abbhantar±ya mah±pathaviy± uddharitv±. Kolaµµhimattiyoti padaraµµhipa-
m±º±. Gu¼ik±ti mattikagu¼ik±. Upanikkhipeyy±ti ekasmi½ µh±ne µhapeyya. Chaµµh±-
d²su vuttanayeneva attho veditabbo. Pariyos±ne pana aññatitthiyasamaºabr±hma-
ºaparibb±jak±na½ adhigamoti b±hirak±na½ sabbopi guº±dhigamo paµhamama-
ggena adhigataguº±na½ satabh±gampi sahassabh±gampi satasahassabh±-
gampi na upagacchat²ti. Pañcam±d²ni.

Abhisamayasa½yuttavaººan± niµµhit±.

3. Dh±tusa½yutta½

1. N±nattavaggo

1.Dh±tun±nattasuttavaººan±

85. Dh±tusa½yuttassa (2.0121) paµhame nissattaµµhasuññataµµhasaªkh±tena

sabh±vaµµhena dh±t³ti laddhan±m±na½ dhamm±na½ n±n±sabh±vo dh±tun±natta½.
Cakkhudh±t³ti-±d²su cakkhupas±do cakkhudh±tu, r³p±rammaºa½ r³padh±tu,
cakkhupas±davatthuka½ citta½ cakkhuviññ±ºadh±tu. Sotapas±do sotadh±tu,
sadd±rammaºa½ saddadh±tu, sotapas±davatthuka½ citta½ sotaviññ±ºadh±tu.
Gh±napas±do gh±nadh±tu, gandh±rammaºa½ gandhadh±tu, gh±napas±dava-
tthuka½ citta½ gh±naviññ±ºadh±tu. Jivh±pas±do jivh±dh±tu, ras±rammaºa½
rasadh±tu, jivh±pas±davatthuka½ citta½ jivh±viññ±ºadh±tu. K±yapas±do k±ya-
dh±tu, phoµµhabb±rammaºa½ phoµµhabbadh±tu, k±yapas±davatthuka½ citta½
k±yaviññ±ºadh±tu. Tisso manodh±tuyo manodh±tu, vedan±dayo tayo khandh±
sukhumar³p±ni nibb±nañca dhammadh±tu, sabbampi manoviññ±ºa½ manoviññ±-
ºadh±t³ti. Ettha ca so¼asa dh±tuyo k±m±vacar±, avas±ne dve catubh³mik±ti.
Paµhama½.

2. Phassan±nattasuttavaººan±

86. Dutiye uppajjati phassan±nattanti n±n±sabh±vo phasso uppajjati. Tattha

cakkhusamphass±dayo cakkhuviññ±º±disampayutt±, manosamphasso mano-
dv±re paµhamajavanasampayutto, tasm±. Manodh±tu½ paµicc±ti manodv±r±va-
jjana½ kiriy±manoviññ±ºadh±tu½ paµicca paµhamajavanasamphasso uppajjat²ti
ayamettha attho. Dutiya½.

3. Nophassan±nattasuttavaººan±
 87. Tatiye no manosamphassa½ paµicca uppajjati manodh±t³ti manodv±re
paµhamajavanasampayutta½ phassa½ paµicca ±vajjanakiriy±manoviññ±ºadh±tu
no uppajjat²ti evamattho daµµhabbo. Tatiya½.

4. Vedan±n±nattasuttavaººan±

88. Catutthe (2.0122) cakkhusamphassaj± vedan±ti sampaµicchanamanodh±-

tuto paµµh±ya sabb±pi tasmi½ dv±re vedan± vatteyyu½, nibbattiph±sukattha½
pana anantara½ sampaµicchanavedanameva gahetu½ vaµµat²ti vutta½. Manosa-
mphassa½ paµicc±ti manodv±re ±vajjanasamphassa½ paµicca paµhamajavanave-
dan±, paµhamajavanasamphassa½ paµicca dutiyajavanavedan±ti ayamadhipp±yo.
Catuttha½.

5. Dutiyavedan±n±nattasuttavaººan±

89. Pañcame tatiyacatutthesu vuttanay±va ekato katv± desit±ti. Iti dutiy±d²su

cat³su suttesu manodh±tu½ manodh±t³ti agahetv± manodv±r±vajjana½ mano-
dh±t³ti gahita½. Sabb±ni cet±ni tath± tath± kathite bujjhanak±na½ ajjh±sayena
desit±ni. Ito paresupi eseva nayo. Pañcama½.

6. B±hiradh±tun±nattasuttavaººan±

90. Chaµµhe pana pañca dh±tuyo k±m±vacar±, dhammadh±tu catubh³mik±ti.

Chaµµha½.

7. Saññ±n±nattasuttavaººan±

91. Sattame r³padh±t³ti ±p±the patita½ attano v± parassa v± s±µakaveµhan±di-

vatthuka½ r³p±rammaºa½. R³pasaññ±ti cakkhuviññ±ºasampayutt± saññ±. R³pa-
saªkappoti sampaµicchan±d²hi t²hi cittehi sampayutto saªkappo. R³pacchandoti
r³pe chandikataµµhena chando. R³papari¼±hoti r³pe anu¹ahanaµµhena pari¼±ho.
R³papariyesan±ti pari¼±he uppanne sandiµµhasambhatte gahetv± tassa r³passa
paµil±bhatth±ya pariyesan±. Ettha ca saññ±saªkappachand± ekajavanav±repi
n±n±javanav±repi labbhanti, pari¼±hapariyesan± pana n±n±javanav±reyeva
labbhant²ti. Eva½ kho, bhikkhave, dh±tun±nattanti ettha ca eva½ r³p±din±n±sa-
bh±va½ dh±tu½ paµicca r³pasaññ±din±n±sabh±vasaññ± uppajjat²ti imin± nayena
attho veditabbo. Sattama½.

8. Nopariyesan±n±nattasuttavaººan±

92. Aµµhame (2.0123) no dhammapariyesana½ paµicca uppajjati dhammapari¼±-

hoti eva½ ±gata½ paµisedhamattameva n±na½. Aµµhama½.
 9. B±hiraphassan±nattasutt±divaººan±

93-94. Navame uppajjati r³pasaññ±ti vuttappak±re ±rammaºe uppajjati saññ±.

R³pasaªkappoti tasmi½yeva ±rammaºe t²hi cittehi sampayuttasaªkappo. R³pasa-
mphassoti tadev±rammaºa½ phusam±no phasso. Vedan±ti tadeva ±rammaºa½
anubhavam±n± vedan±. Chand±dayo vuttanay±va. R³pal±bhoti pariyesitv±
laddha½ saha taºh±ya ±rammaºa½ “r³pal±bho”ti vutta½. Aya½ t±va sabbasaªg±-
hikanayo ekasmi½ yev±rammaºe sabbadhamm±na½ uppattivasena vutto. Aparo
±gantuk±rammaºamissako hoti– r³pasaññ± r³pasaªkappo phasso vedan±ti ime
t±va catt±ro dhamm± dhuvaparibhoge nibaddh±rammaºe honti. Nibaddh±ramma-
ºañhi iµµha½ kanta½ man±pa½ piya½ ya½kiñci viya upaµµh±ti, ±gantuk±ra-
mmaºa½ pana ya½kiñci sam±nampi khobhetv± tiµµhati.
Tatrida½ vatthu– eko kira amaccaputto g±miyehi pariv±rito g±mamajjhe µhatv±
kamma½ karoti. Tasmiñcassa samaye up±sik± nadi½ gantv± nhatv± alaªkatapa-
µiyatt± dh±tigaºaparivut± geha½ gacchati. So d³rato disv± “±gantukam±tug±mo
bhavissat²”ti sañña½ upp±detv± “gaccha, bhaºe j±n±hi, k± es±”ti purisa½ pesesi.
So gantv± ta½ disv± pacc±gato, “k± es±”ti puµµho yath±sabh±va½ ±rocesi. Eva½
±gantuk±rammaºa½ khobheti. Tasmi½ uppanno chando r³pachando n±ma,
tadeva ±rammaºa½ katv± uppanno pari¼±ho r³papari¼±ho n±ma, sah±ye gaºhitv±
tassa pariyesana½ r³papariyesan± n±ma, pariyesitv± laddha½ saha taºh±ya ±ra-
mmaºa½ r³pal±bho n±ma.
Uruvalliyav±s² c³¼atissatthero pan±ha– “kiñc±pi bhagavat± phassavedan±
p±¼iy± majjhe gahit±, p±¼i½ pana parivaµµetv± vuttappak±re ±rammaºe uppann±
saññ± r³pasaññ±, tasmi½yeva saªkappo r³pasaªkappo tasmi½ (2.0124) chando
r³pacchando, tasmi½ pari¼±ho r³papari¼±ho, tasmi½ pariyesan± r³papariyesan±,
pariyesitv± laddha½ saha taºh±ya ±rammaºa½ r³pal±bho. Eva½ laddh±ra-
mmaºe pana phusana½ phasso, anubhavana½ vedan±. R³pasamphasso r³pasa-
mphassaj± vedan±ti ida½ dvaya½ labbhat²”ti. Aparampi avibh³tav±ra½ n±ma
gaºhanti. ¾rammaºañhi s±ºip±k±rehi v± parikkhitta½ tiºapaºº±d²hi v± paµi-
cchanna½ hoti, ta½ “upa¹¹ha½ diµµha½ me ±rammaºa½, suµµhu na½ passiss±m²”-
ti olokayato tasmi½ ±rammaºe uppann± saññ± r³pasaññ± n±ma. Tasmi½yeva
uppann± saªkapp±dayo r³pasaªkapp±dayo n±m±ti veditabb±. Etth±pi ca saññ±-
saªkappaphassavedan±chand± ekajavanav±repi n±n±javanav±repi labbhanti,
pari¼±hapariyesan±l±bh± n±n±javanav±reyev±ti. Dasama½ utt±namev±ti. Nava-
madasam±ni.

N±nattavaggo paµhamo.

2. Dutiyavaggo
 1. Sattadh±tusuttavaººan±

95. Dutiyavaggassa paµhame ±bh±dh±t³ti ±lokadh±tu. ¾lokassapi ±lokakasiºe

parikamma½ katv± uppannajjh±nass±p²ti sah±rammaºassa jh±nassa eta½
n±ma½. Subhadh±t³ti subhakasiºe uppannajjh±navasena sah±rammaºajjh±na-
meva. ¾k±s±nañc±yatanameva ±k±s±nañc±yatanadh±tu. Saññ±vedayitaniro-
dhova saññ±vedayitanirodhadh±tu. Iti bhagav± anusandhikusalassa bhikkhuno
tattha nis²ditv± pañha½ pucchituk±massa ok±sa½ dento desana½ niµµh±pesi.
Andhak±ra½ paµicc±ti andhak±ro hi ±lokena paricchinno, ±lokopi andhak±rena.
Andhak±rena hi so p±kaµo hoti. Tasm± “andhak±ra½ paµicca paññ±yat²”ti ±ha.
Asubha½ paµicc±ti etth±pi eseva nayo. Asubhañhi subhena, subhañca asubhena
paricchinna½, asubhe sati subha½ paññ±yati, tasm± evam±ha. R³pa½ paµicc±ti
r³p±vacarasam±patti½ paµicca. R³p±vacarasam±pattiy± hi sati ±k±s±nañc±yata-
nasam±patti n±ma (2.0125) hoti r³pasamatikkamo v±, tasm± evam±ha. Viññ±ºa-
ñc±yatanadh±tu±d²supi eseva nayo. Nirodha½ paµicc±ti catunna½ khandh±na½
paµisaªkh±-appavatti½ paµicca. Khandhanirodhañhi paµicca nirodhasam±patti
n±ma paññ±yati, na khandhapavatti½, tasm± evam±ha. Ettha ca catunna½
khandh±na½ nirodhova nirodhasam±patt²ti veditabbo.
Katha½ sam±patti pattabb±ti katha½ sam±pattiyo k²dis± sam±pattiyo n±ma
hutv± pattabb±ti? Saññ±sam±patti pattabb±ti saññ±ya atthibh±vena saññ±sam±-
pattiyo saññ±sam±pattiyo n±ma hutv± pattabb±. Saªkh±r±vasesasam±patti patta-
bb±ti sukhumasaªkh±r±na½ avasiµµhat±ya saªkh±r±vasesasam±patti n±ma hutv±
pattabb±. Nirodhasam±patti pattabb±ti nirodhova nirodhasam±patti nirodhasam±-
patti n±ma hutv± pattabb±ti attho. Paµhama½.

2. Sanid±nasuttavaººan±

96. Dutiye sanid±nanti bh±vanapu½sakameta½, sanid±no sapaccayo hutv±

uppajjat²ti attho. K±madh±tu½, bhikkhave, paµicc±ti ettha k±mavitakkopi k±ma-
dh±tu k±m±vacaradhamm±pi, visesato sabb±kusalampi. Yath±ha–
“Tattha katam± k±madh±tu? K±mapaµisa½yutto takko vitakko saªkappo
appan± byappan± cetaso abhiniropan± micch±saªkappo, aya½ vuccati k±ma-
dh±tu. Heµµhato av²ciniraya½ pariyanta½ karitv± uparito paranimmitavasavatt²
deve antokaritv± ya½ etasmi½ antare etth±vacar± ettha pariy±pann± khandha-
dh±tu-±yatan± r³p± vedan± saññ± saªkh±r± viññ±ºa½, aya½ vuccati k±ma-
dh±tu. Sabbepi akusal± dhamm± k±madh±t³”ti (vibha. 182).
Ettha sabbasaªg±hik± asambhinn±ti dve kath± honti. Katha½? K±madh±tugga-
haºena hi by±p±dadh±tuvihi½s±dh±tuyo gahit± hont²ti aya½ sabbasaªg±hik±.
T±sa½ pana dvinna½ dh±t³na½ visu½ ±gatatt± sesadhamm± k±madh±t³ti aya½
asambhinnakath±. Ayamidha gahetabb± ima½ k±madh±tu½ ±rammaºavasena v±
sampayogavasena v± paµicca k±masaññ± n±ma uppajjati. K±masañña½ (2.0126)
paµicc±ti k±masañña½ pana sampayogavasena v± upanissayavasena v± paµicca
k±masaªkappo n±ma uppajjati. Imin± nayena sabbapadesu attho veditabbo. T²hi
µh±neh²ti t²hi k±raºehi. Micch± paµipajjat²ti ay±th±vapaµipada½ aniyy±nikapaµi-
pada½ paµipajjati.
By±p±dadh±tu½, bhikkhaveti ettha by±p±davitakkopi by±p±dadh±tu by±p±dopi.
Yath±ha–
 “Tattha katam± by±p±dadh±tu? By±p±dapaµisa½yutto takko vitakko …pe…
aya½ vuccati by±p±dadh±tu. Dasasu ±gh±tavatth³su cittassa ±gh±to paµivi-
rodho kopo pakopo …pe… anattamanat± cittassa, aya½ vuccati by±p±dadh±t³”-
ti (vibha. 182).
Ima½ by±p±dadh±tu½ sahaj±tapaccay±divasena paµicca by±p±dasaññ± n±ma
uppajjati. Sesa½ purimanayeneva veditabba½.
Vihi½s±dh±tu½, bhikkhaveti ettha vihi½s±vitakkopi vihi½s±dh±tu vihi½s±pi.
Yath±ha–
“Tattha katam± vihi½s±dh±tu? Vihi½s±paµisa½yutto takko vitakko …pe…
aya½ vuccati vihi½s±dh±tu. Idhekacco p±ºin± v± le¹¹un± v± daº¹ena v±
satthena v± rajjuy± v± aññataraññatarena v± satte viheµheti. Y± evar³p±
heµhan± viheµhan± hi½san± vihi½san± rosan± par³pagh±to, aya½ vuccati vihi½-
s±dh±t³”ti (vibha. 182).
Ima½ vihi½s±dh±tu½ sahaj±tapaccay±divasena paµicca vihi½s±saññ± n±ma
uppajjati. Sesamidh±pi purimanayeneva veditabba½.
Tiºad±yeti tiºagahane araññe. Anayabyasananti avu¹¹hi½ vin±sa½. Evameva
khoti ettha sukkhatiºad±yo viya ±rammaºa½ daµµhabba½, tiºukk± viya akusala-
saññ±, tiºakaµµhanissit± p±º± viya ime satt±. Yath± sukkhatiºad±ye µhapita½
tiºukka½ khippa½ v±yamitv± anibb±pentassa te p±º± anayabyasana½ p±pu-
ºanti. Evameva ye samaº± v± br±hmaº± v± (2.0127) uppanna½ akusalasañña½
vikkhambhanatadaªgasamucchedappah±nehi nappajahanti, te dukkha½ viha-
ranti.
Visamagatanti r±gavisam±d²ni anugata½ akusalasañña½. Na khippameva paja-
hat²ti vikkhambhan±divasena s²gha½ nappajahati. Na vinodet²ti na n²harati. Na
byant²karot²ti bhaªgamattampi anavasesento na vigatanta½ karoti. Na anabh±va½
gamet²ti na anu-abh±va½ gameti. Eva½ sabbapadesu na– k±ro ±haritabbo. P±µika-
ªkh±ti p±µikaªkhitabb± icchitabb±.
Nekkhammadh±tu½, bhikkhaveTi ettha nekkhammavitakkopi nekkhammadh±tu
sabbepi kusal± dhamm±. Yath±ha–
“Tattha katam± nekkhammadh±tu? Nekkhammapaµisa½yutto takko vitakko
…pe… samm±saªkappo, aya½ vuccati nekkhammadh±t³”ti (vibha. 182).
Idh±pi duvidh± kath±. Nekkhammadh±tuggahaºena hi itar±pi dve dh±tuyo
gahaºa½ gacchanti kusaladhammapariy±pannatt±, aya½ sabbasaªg±hik±. T±
pana dh±tuyo visu½ d²petabb±ti t± µhapetv± ses± sabbakusal± nekkhammadh±-
t³ti aya½ asambhinn±. Ima½ nekkhammadh±tu½ sahaj±t±dipaccayavasena
paµicca nekkhammasaññ± n±ma uppajjati. Saññ±d²ni paµicca vitakk±dayo yath±nu-
r³pa½.
Aby±p±dadh±tu½, bhikkhaveTi ettha aby±p±davitakkopi aby±p±dadh±tu aby±-
p±dopi. Yath±ha–
“Tattha katam± aby±p±dadh±tu? Aby±p±dapaµisa½yutto takko …pe… aya½
vuccati aby±p±dadh±tu. Y± sattesu metti mett±yan± mett±yitatta½ mett±cetovi-
mutti, aya½ vuccati aby±p±dadh±t³”ti (vibha. 182).
 Ima½ aby±p±dadh±tu½ paµicca vuttanayeneva aby±p±dasaññ± n±ma uppajjati.
Avihi½s±dh±tu½, bhikkhaveTi etth±pi avihi½s±vitakkopi avihi½s±dh±tu karu-
º±pi. Yath±ha–
“Tattha (2.0128) katam± avihi½s±dh±tu? Avihi½s±paµisa½yutto takko …pe…
aya½ vuccati avihi½s±dh±tu. Y± sattesu karuº± karuº±yan± karuº±yitatta½
karuº±cetovimutti, aya½ vuccati avihi½s±dh±t³”ti (vibha. 182).
Ima½ avihi½s±dh±tu½ paµicca vuttanayeneva avihi½s±saññ± n±ma uppajjati.
Sesa½ sabbattha vutt±nus±reneva veditabba½. Dutiya½.

3. Giñjak±vasathasuttavaººan±

97. Tatiye dh±tu½, bhikkhaveti ito paµµh±ya ajjh±saya½ dh±t³ti d²peti. Uppajjati
saññ±ti ajjh±saya½ paµicca saññ± uppajjati, diµµhi uppajjati, vitakko uppajjat²ti.
Idh±pi “kacc±no pañha½ pucchissat²”ti tassa ok±sad±nattha½ ett±vat±va
desana½ niµµh±pesi. Asamm±sambuddhes³ti chasu satth±resu. Samm±sambu-
ddh±Ti mayamasma samm±sambuddh±ti. Ki½ paµicca paññ±yat²ti kismi½ sati
hot²ti? Satth±r±na½ uppanna½ diµµhi½ pucchati. Asamm±sambuddhesu tesu
samm±sambuddh± eteti eva½ uppanna½ titthiyas±vak±nampi diµµhi½ pucchati-
yeva.
Id±ni yasm± tesa½ avijj±dh±tu½ paµicca s± diµµhi hoti, avijj±dh±tu ca n±ma
mahat² dh±tu, tasm± mahati½ dh±tu½ paµicca tass± uppatti½ d²pento mahat² kho
es±ti-±dim±ha. H²na½, kacc±na, dh±tu½ paµicc±ti h²na½ ajjh±saya½ paµicca. Paºi-
dh²ti cittaµµhapana½. S± panes± itthibh±va½ v± makkaµ±ditiracch±nabh±va½ v±
patthentassa uppajjati. H²no puggaloti yassete h²n± dhamm± uppajjanti, sabbo so
puggalopi h²no n±ma. H²n± v±c±ti y± tassa v±c±, s±pi h²n±. H²na½ ±cikkhat²Ti so
±cikkhantopi h²nameva ±cikkhati, desentopi h²nameva deset²ti sabbapad±ni yojeta-
bb±ni. Upapatt²ti dve upapattiyo paµil±bho ca nibbatti ca. Nibbatti h²nakul±diva-
sena veditabb±, paµil±bho cittupp±dakkhaºe h²nattikavasena. Katha½? Tassa hi
pañcasu n²cakulesu uppajjanato h²n± nibbatti, vessasuddakulesu uppajjanato
majjhim±, khattiyabr±hmaºakulesu uppajjanato paº²t±. Dv±das±kusalacittupp±-
d±na½ pana paµil±bhato (2.0129) h²no paµil±bho, tebh³makadhamm±na½ paµil±-
bhato majjhimo, navalokuttaradhamm±na½ paµil±bhato paº²to. Imasmi½ pana
µh±ne nibbattiyeva adhippet±ti. Tatiya½.

4. H²n±dhimuttikasuttavaººan±

98. Catutthe sa½sandant²ti ekato honti. Sament²ti sam±gacchanti, nirantar±

honti. H²n±dhimuttik±ti h²najjh±say±. Kaly±º±dhimuttik±ti kaly±ºajjh±say±.
Catuttha½.

5. Caªkamasuttavaººan±
 99. Pañcame passatha noti passatha nu. Sabbe kho eteti s±riputtatthero bhaga-
vat± “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ mah±paññ±na½
yadida½ s±riputto”ti (a. ni. 1.189) mah±paññesu etadagge µhapito. Iti na½
“khandhantara½ dh±tvantara½ ±yatanantara½ satipaµµh±nabodhipakkhiyadha-
mmantara½ tilakkhaº±hata½ gambh²ra½ pañha½ pucchiss±m±”ti mah±paññ±va
pariv±renti. Sopi tesa½ pathavi½ pattharento viya sinerup±dato v±lika½ uddha-
ranto viya cakkav±¼apabbata½ bhindanto viya sineru½ ukkhipanto viya ±k±sa½
vitth±rento viya candimas³riye uµµh±pento viya ca pucchitapucchita½ katheti.
Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³ mah±paññ±”ti.
Mah±moggall±nopi bhagavat± “etadagga½, bhikkhave, mama s±vak±na½
bhikkh³na½ iddhimant±na½ yadida½ mah±moggall±no”ti iddhimantesu etadagge
µhapito. Iti na½ “parikamma½ ±nisa½sa½ adhiµµh±na½ vikubbana½ pucchiss±m±”-
ti iddhimantova pariv±renti. Sopi tesa½ vuttanayeneva pucchitapucchita½ katheti.
Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³ mahiddhik±”ti.
Mah±kassapopi bhagavat± “etadagga½, bhikkhave, mama s±vak±na½
bhikkh³na½ dhutav±d±na½ yadida½ mah±kassapo”ti dhutav±desu etadagge
µhapito. Iti na½ “dhutaªgaparih±ra½ ±nisa½sa½ samodh±na½ adhiµµh±na½
bheda½ pucchiss±m±”ti dhutav±d±va pariv±renti. Sopi tesa½ tatheva pucchitapu-
cchita½ by±karoti. Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³ dhutav±d±”ti.
Anuruddhattheropi (2.0130) bhagavat± “etadagga½, bhikkhave, mama s±va-
k±na½ bhikkh³na½ dibbacakkhuk±na½ yadida½ anuruddho”ti (a. ni. 1.192) dibba-
cakkhukesu etadagge µhapito. Iti na½ “dibbacakkhussa parikamma½ ±nisa½sa½
upakkilesa½ pucchiss±m±”ti dibbacakkhuk±va pariv±renti. Sopi tesa½ tatheva
pucchitapucchita½ katheti. Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³ dibba-
cakkhuk±”ti.
Puººattheropi bhagavat± “etadagga½, bhikkhave, mama s±vak±na½
bhikkh³na½ dhammakathik±na½ yadida½ puººo mant±ºiputto”ti (a. ni. 1.196)
dhammakathikesu etadagge µhapito. Iti na½ “dhammakath±ya saªkhepavitth±ra-
gambh²rutt±navicitrakath±d²su ta½ ta½ ±k±ra½ pucchiss±m±”ti dhammakathik±va
pariv±renti. Sopi tesa½ “±vuso, dhammakathikena n±ma ±dito parisa½ vaººetu½
vaµµati, majjhe suññata½ pak±setu½, ante catusaccavasena k³µa½ gaºhitun”ti
eva½ ta½ ta½ dhammakath±naya½ ±cikkhati. Tena vutta½ “sabbe kho ete,
bhikkhave, bhikkh³ dhammakathik±”ti.
Up±littheropi bhagavat± “etadagga½, bhikkhave, mama s±vak±na½
bhikkh³na½ vinayadhar±na½ yadida½ up±l²”ti (a. ni. 1.228) vinayadharesu eta-
dagge µhapito. Iti na½ “garukalahuka½ satekiccha-atekiccha½ ±patt±n±patti½
pucchiss±m±”ti vinayadhar±va pariv±renti. Sopi tesa½ pucchitapucchita½ tatheva
katheti. Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³ vinayadhar±”ti.
¾nandattheropi bhagavat± “etadagga½, bhikkhave, mama s±vak±na½
bhikkh³na½ bahussut±na½ yadida½ ±nando”ti (a. ni. 1.223) bahussutesu eta-
dagge µhapito. Iti na½ “dasavidha½ byañjanabuddhi½ aµµhuppatti½ anusandhi½
pubb±para½ pucchiss±m±”ti bahussut±va pariv±renti. Sopi tesa½ “ida½ eva½
vattabba½, ida½ eva½ gahetabban”ti sabba½ katheti. Tena vutta½ “sabbe kho
ete, bhikkhave, bhikkh³ bahussut±”ti.
Devadatto pana p±piccho icch±pakato, tena na½ “kulasaªgaºhanaparih±ra½
n±nappak±raka½ kohaññata½ pucchiss±m±”ti p±picch±va pariv±renti. Sopi tesa½
ta½ ta½ niy±ma½ ±cikkhati. Tena vutta½ “sabbe kho ete, bhikkhave, bhikkh³
p±picch±”ti.
Kasm± (2.0131) panete avid³re caªkami½s³ti. “Devadatto satthari paduµµha-
citto anatthampi k±tu½ upakkameyy±”ti ±rakkhaggahaºattha½. Atha devadatto
kasm± caªkam²ti? “Ak±rako aya½, yadi k±rako bhaveyya, na idha ±gaccheyy±”ti
attano katadosapaµicch±danattha½. Ki½ pana devadatto bhagavato anattha½
k±tu½ samattho, bhagavato v± ±rakkhakicca½ atth²ti? Natthi. Tena vutta½ “aµµh±-
nameta½, ±nanda, anavak±so, ya½ tath±gato par³pakkamena parinibb±yeyy±”ti
(c³¼ava. 341). Bhikkh³ pana satthari g±ravena ±gat±. Teneva bhagav± eva½
vatv± “vissajjehi, ±nanda, bhikkhusaªghan”ti vissajj±pesi. Pañcama½.

6. Sag±th±suttavaººan±

100. Chaµµhe g³tho g³thena sa½sandati samet²ti samuddantare janapadantare

cakkav±¼antare µhitopi vaººenapi gandhenapi rasenapi n±natta½ anupaga-
cchanto sa½sandati sameti, ekasadisova hoti nirantaro. Sesesupi eseva nayo.
Aya½ pana aniµµha-upam± h²najjh±say±na½ h²na-ajjh±sayassa sarikkhabh±vada-
ssanattha½ ±haµ±, kh²r±divisiµµhopam± kaly±ºajjh±say±na½ ajjh±sayassa sari-
kkhabh±vadassanattha½.
j±toti kilesavana½ j±ta½. Asa½saggena chijjat²ti ekato µh±nanisajj±d²ni akaro-
Sa½sagg±ti dassanasavanasa½sagg±divatthukena taºh±snehena. Vanatho
j±toti kilesavana½ j±ta½. Asa½saggena chijjat²ti ekato µh±nanisajj±d²ni akaro-
ntassa asa½saggena adassanena chijjati. S±dhuj²v²ti parisuddhaj²vita½ j²vam±no.
Sah±vaseti sahav±sa½ vaseyya. Chaµµha½.

7. Assaddhasa½sandanasuttavaººan±

101. Sattame assaddh± assaddheh²ti-±d²su buddhe v± dhamme v± saªghe v±

saddh±virahit± niroj± niras± puggal± samuddassa orimat²re µhit± p±rimat²repi
µhitehi assaddhehi saddhi½ t±ya assaddhat±ya ekasadis± nirantar± honti. Tath±
ahirik± bhinnamariy±d± alajjipuggal± ahirikehi, anottappino p±pakiriy±ya abh±ya-
m±n± anottapp²hi, appassut± sutavirahit± appassutehi, kus²t± ±lasiyapuggal± (2.0132
kus²tehi, muµµhassatino bhattanikkhittak±kama½sanikkhittasiªg±lasadis± muµµha-
ssat²hi, duppaññ± khandh±diparicchedik±ya paññ±ya abh±vena nippaññ± t±dise-
heva duppaññehi, saddh±sampann± cetiyavandan±dikiccapasut± saddhehi, hiri-
man± lajjipuggal± hirimanehi, ottappino p±pabh²ruk± ottapp²hi, bahussut± suta-
dhar± ±gamadhar± tantip±lak± va½s±nurakkhak± bahussutehi, ±raddhav²riy±
paripuººaparakkam± ±raddhav²riyehi, upaµµhitassat² sabbakiccaparigg±hik±ya
satiy± samann±gat± upaµµhitassat²hi, paññavanto mah±paññehi vajir³pamañ±-
ºehi paññavantehi saddhi½ d³re µhit±pi t±ya paññ±sampattiy± sa½sandanti
samenti. Sattama½.

8-12. Assaddham³lakasutt±divaººan±

102-106. Aµµham±d²ni teyeva assaddh±didhamme tikavasena katv± desit±ni.

Tattha aµµhame assaddh±dim³lak± kaºhapakkhasukkapakkhavasena pañca tik±
vutt±, navame ahirikam³lak± catt±ro. Dasame anottappam³lak± tayo, ek±dasame
appassutam³lak± dve, dv±dasame kus²tam³lako eko tiko vuttoti sabbepi pañcasu
suttantesu pannarasa tik± honti. Pannarasa cete suttant±tipi vadanti. Aya½ tikape-
yy±lo n±ma. Aµµham±d²ni.

Dutiyo vaggo.

3. Kammapathavaggo

1-2. Asam±hitasutt±divaººan±

107-108. Ito paresu paµhama½ assaddh±dipañcakavasena vutta½, tath±

dutiya½. Paµhame pana asam±hitapada½ catuttha½, dutiye duss²lapada½. Eva½
vuccam±ne bujjhanakapuggal±na½ ajjh±sayena hi et±ni vutt±ni. Ettha asam±hi-
t±ti upac±rappan±sam±dhirahit±. Duss²l±ti niss²l±. Paµhamadutiy±ni.

3-5. Pañcasikkh±padasutt±divaººan±

109-111. Tatiya½ (2.0133) pañcakammapathavasena bujjhanak±na½ ajjh±saya-

vasena vutta½, catuttha½ sattakammapathavasena, pañcama½ dasakammapa-
thavasena. Tattha tatiye sur±merayamajjappam±daµµh±yinoti sur±merayasa-
ªkh±ta½ majja½ y±ya pam±dacetan±ya pivanti, s± “sur±merayamajjappam±do”ti
vuccati, tasmi½ tiµµhant²ti sur±merayamajjappam±daµµh±yino. Aya½ t±vettha as±-
dh±raºapadassa attho.
Pañcame p±ºa½ atip±tent²ti p±º±tip±tino, p±ºagh±tik±ti attho. Adinna½ ±diya-
nt²ti adinn±d±yino, Parassah±rinoti attho. Vatthuk±mesu kilesak±mena micch±
carant²ti k±mesumicch±c±rino. Mus± vadant²ti mus±v±dino, paresa½ atthabha-
ñjaka½ tuccha½ alika½ v±ca½ bh±sit±roti attho. Pisuº± v±c± etesanti pisuºav±c±.
Mammacchedik± pharus± v±c± etesanti pharusav±c±. Sampha½ niratthaka½
vacana½ palapant²ti samphappal±pino. Abhijjh±yant²ti abhijjh±luno, parabhaº¹e
lubbhanas²l±ti attho. By±panna½ p³tibh³ta½ cittametesanti by±pannacitt±.
Micch± p±pik± viññugarahit± etesa½ diµµh²ti micch±diµµhik±, kammapathapariy±pa-
nn±ya “natthi dinnan”ti-±divatthuk±ya micchattapariy±pann±ya aniyy±nikadiµµhiy±
samann±gat±ti attho. Samm± sobhan± viññupasatth± etesa½ diµµh²ti samm±di-
µµhik±, kammapathapariy±pann±ya “atthi dinnan”ti-±dik±ya kammassakatadiµµhiy±
sammattapariy±pann±ya maggadiµµhiy± ca samann±gat±ti attho. Ida½ t±vettha
anutt±n±na½ pad±na½ padavaººan±matta½.
Yo pana tesa½ p±º±tip±to adinn±d±na½ k±mesumicch±c±ro mus±v±do pisuºa-
v±c± pharusav±c± samphappal±po abhijjh± by±p±do micch±diµµh²ti kaºhapakkhe
dasavidho attho hoti. Tattha p±ºassa atip±to p±º±tip±to, p±ºavadho p±ºagh±toti
vutta½ hoti. P±ºoti cettha voh±rato satto, paramatthato j²vitindriya½. Tasmi½
pana p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik± k±yavac²-
dv±r±na½ aññataradv±rappavatt± vadhakacetan± p±º±tip±to. So guºavirahitesu
tiracch±nagat±d²su p±ºesu khuddake p±ºe appas±vajjo, mah±sar²re mah±s±vajjo.
Kasm±? Payogamahantat±ya (2.0134), payogasamattepi vatthumahantat±ya.
Guºavantesu manuss±d²su appaguºe appas±vajjo, mah±guºe mah±s±vajjo. Sar²-
raguº±na½ pana samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±-
vajjo, tibbat±ya mah±s±vajjoti veditabbo.
Tassa pañca sambh±r± honti– p±ºo, p±ºasaññit±, vadhakacitta½, upakkamo,
tena maraºanti. Cha payog± s±hatthiko, ±ºattiko, nissaggiyo, th±varo, vijj±mayo,
iddhimayoti. Imasmi½ panatthe vitth±riyam±ne atippapañco hoti, tasm± ta½ na
vitth±ray±ma, aññañca evar³pa½. Atthikehi pana samantap±s±dika½ vinayaµµha-
katha½ (p±r±. aµµha. 172) oloketv± gahetabbo.
Adinnassa ±d±na½ adinn±d±na½, parassaharaºa½ theyya½ corik±ti vutta½
hoti. Tattha adinnanti parapariggahita½, yattha paro yath±k±mak±rita½ ±pajjanto
adaº¹±raho anupavajjo hoti. Tasmi½ pana parapariggahite parapariggahitasa-
ññino tad±d±yaka-upakkamasamuµµh±pik± theyyacetan± adinn±d±na½. Ta½ h²ne
parasantake appas±vajja½, paº²te mah±s±vajja½. Kasm±? Vatthupaº²tat±ya.
Vatthusamatte sati guº±dhik±na½ santake vatthusmi½ mah±s±vajja½, ta½ ta½
guº±dhika½ up±d±ya tato tato h²naguºassa santake vatthusmi½ appas±vajja½.
Tassa pañca sambh±r± honti– parapariggahita½, parapariggahitasaññit±,
theyyacitta½, upakkamo, tena haraºanti. Cha payog± s±hatthik±dayova. Te ca
kho yath±nur³pa½ theyy±vah±ro, pasayh±vah±ro, paµicchann±vah±ro, parikapp±-
vah±ro, kus±vah±roti imesa½ avah±r±na½ vasena pavatt±ti ayamettha saªkhepo,
vitth±ro pana samantap±s±dik±ya½ (p±r±. aµµha. 92) vutto.
K±mesumicch±c±roti ettha pana k±mes³ti methunasam±c±resu. Micch±c±roti
ekantanindito l±mak±c±ro. Lakkhaºato pana asaddhamm±dhipp±yena k±yadv±ra-
ppavatt± agaman²yaµµh±nav²tikkamacetan± k±mesumicch±c±ro. Tattha agaman²ya-
µµh±na½ n±ma puris±na½ t±va m±turakkhit± piturakkhit± m±t±piturakkhit± bh±tura-
kkhit± bhaginirakkhit± ñ±tirakkhit± (2.0135) gottarakkhit± dhammarakkhit±
s±rakkh± saparidaº¹±ti m±turakkhit±dayo dasa, dhanakk²t± chandav±sin² bhoga-
v±sin² paµav±sin² odapattakin² obhatacumbaµ± d±s² ca bhariy± ca kammak±r² ca
bhariy± ca dhaj±haµ± muhuttik±ti et± dhanakk²t±dayo das±ti v²sati itthiyo. Itth²su
pana dvinna½ s±rakkhasaparidaº¹±na½, dasannañca dhanakk²t±d²nanti dv±da-
sanna½ itth²na½ aññe puris±. Ida½ agaman²yaµµh±na½ n±ma. So panesa micch±-
c±ro s²l±diguºarahite agaman²yaµµh±ne appas±vajjo, s²l±diguºasampanne mah±-
s±vajjo. Tassa catt±ro sambh±r±– agaman²yavatthu, tasmi½ sevanacitta½, seva-
nappayogo, maggenamaggapaµipatti-adhiv±sananti. Eko payogo s±hatthiko eva.
Mus±ti visa½v±danapurekkh±rassa atthabhañjanako vac²payogo k±yappayogo
v±, visa½v±dan±dhipp±yena panassa paravisa½v±danak±yavac²payogasamuµµh±-
pik± cetan±, mus±v±do. Aparo nayo– mus±ti abh³ta½ ataccha½ vatthu. V±doti
tassa bh³tato tacchato viññ±pana½. Lakkhaºato pana atatha½ vatthu½ tathato
para½ viññ±petuk±massa tath±viññattisamuµµh±pik± cetan± mus±v±do. So
yamattha½ bhañjati, tassa appat±ya appas±vajjo, mahantat±ya mah±s±vajjo. Api
ca gahaµµh±na½ attano santaka½ ad±tuk±mat±ya natth²ti-±dinayappavatto appa-
s±vajjo, sakkhin± hutv± atthabhañjanattha½ vutto mah±s±vajjo. Pabbajit±na½
appakampi tela½ v± sappi½ v± labhitv± has±dhipp±yena “ajja g±me tela½ nad²
maññe sandat²”ti p³raºakath±nayena pavatto appas±vajjo, adiµµha½yeva pana
“diµµhan”ti-±din± nayena vadant±na½ mah±s±vajjo. Tassa catt±ro sambh±r±
honti– atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±na-
nanti. Eko payogo s±hatthikova. So k±yena v± k±yapaµibaddhena v± v±c±ya v±
paravisa½v±dakakiriy±karaºe daµµhabbo. T±ya ce kiriy±ya paro tamattha½ j±n±ti,
aya½ kiriy±samuµµh±pikacetan±kkhaºeyeva mus±v±dakammun± bajjhati.
Pisuºav±c±ti-±d²su y±ya v±c±ya, yassa ta½ v±ca½ bh±sati, tassa hadaye
attano piyabh±va½, parassa ca suññabh±va½ karoti, s± pisuºav±c± (2.0136).
Y±ya pana att±nampi parampi pharusa½ karoti, y± v±c± sayampi pharus±, neva
kaººasukh± na hadayaªgam±, aya½ pharusav±c±. Yena pana sampha½ pala-
pati niratthaka½, so samphappal±po. Tesa½ m³labh³t± cetan±pi pisuºav±c±din±-
mameva labhati. S± eva ca idha adhippet±ti.
Tattha sa½kiliµµhacittassa paresa½ v± bhed±ya, attano piyakamyat±ya v± k±ya-
vac²payogasamuµµh±pik± cetan± pisuºav±c±. S± yassa bheda½ karoti, tassa appa-
guºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± catt±ro sambh±r±–
bhinditabbo paro, iti ime n±n± bhavissanti, vin± bhavissant²ti bhedapurekkh±rat±,
iti aha½ piyo bhaviss±mi viss±sikoti piyakamyat± v±, tajjo v±y±mo, tassa tadattha-
vij±nananti.
Parassa mammacchedakak±yavac²payogasamuµµh±pik± ekantapharusacetan±
pharusav±c±. Tass± ±vibh±vatthamida½ vatthu– eko kira d±rako m±tu vacana½
an±diyitv± arañña½ gacchati. M±t± ta½ nivattetu½ asakkont², “caº¹± ta½
mahi½s² anubandhat³”ti akkosi. Athassa tatheva araññe mahi½s² uµµh±si. D±rako,
“ya½ mama m±t± mukhena kathesi, ta½ m± hotu, ya½ cittena cintesi, ta½ hot³”ti
saccakiriya½ ak±si. Mahi½s² tattheva baddh± viya aµµh±si. Eva½ mammaccheda-
kopi payogo cittasaºhat±ya pharusav±c± na hoti. M±t±pitaro hi kad±ci puttake
eva½ vadanti– “cor± vo khaº¹±khaº¹ika½ karont³”ti, uppalapattampi ca nesa½
upari patanta½ na icchanti. ¾cariyupajjh±y± ca kad±ci nissitake eva½ vadanti–
“ki½ ime ahirik± anottappino caranti, niddhamatha ne”ti. Atha ca nesa½ ±gam±-
dhigamasampatti½ icchanti. Yath± ca cittasaºhat±ya pharusav±c± na hoti, eva½
vacanasaºhat±ya apharusav±c±pi na hoti. Na hi m±r±petuk±massa “ima½
sukha½ say±peth±”ti vacana½ apharusav±c± hoti. Cittapharusat±ya panes±
pharusav±c±va. S± ya½ sandh±ya pavattit±, tassa appaguºat±ya appas±vajj±,
mah±guºat±ya mah±s±vajj±. Tass± tayo sambh±r±– akkositabbo paro, kupita-
citta½, akkosan±ti.
Anatthaviññ±pik± (2.0137) k±yavac²payogasamuµµh±pik± akusalacetan±
samphappal±po. So ±sevanamandat±ya appas±vajjo, ±sevanamahantat±ya
mah±s±vajjo. Tassa dve sambh±r±– bh±ratayuddha-s²t±haraº±di-niratthakakath±-
purekkh±rat±, tath±r³p²kath±kathanañc±ti.
Abhijjh±yat²ti abhijjh±. Parabhaº¹±bhimukh² hutv± tanninnat±ya pavattat²ti attho.
S± “aho vatida½ mamass±”ti eva½ parabhaº¹±bhijjh±yanalakkhaº± adinn±-
d±na½ viya
appas±vajj± mah±s±vajj± ca. Tass± dve sambh±r± parabhaº¹a½ attano pariº±-
manañca. Parabhaº¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo
hoti, y±va na “aho vatida½ mamass±”ti attano pariº±met²ti.
Hitasukha½ by±p±dayat²ti, by±p±do. So paravin±s±ya manopadosalakkhaºo.
Pharusav±c± viya appas±vajjo mah±s±vajjo ca. Tassa dve sambh±r± parasatto ca,
tassa ca vin±sacint±. Parasattavatthuke hi kodhe uppannepi na t±va kammapatha-
bhedo hoti, y±va na “aho vat±ya½ ucchijjeyya vinasseyy±”ti tassa vin±sa½ cinteti.
Yath±bhuccagahaº±bh±vena micch± passat²ti micch±diµµhi. S± “natthi dinnan”-
ti-±din± nayena vipar²tadassanalakkhaº± samphappal±po viya appas±vajj± mah±-
s±vajj± ca. Api ca aniyat± appas±vajj±, niyat± mah±s±vajj±. Tass± dve sambh±r±–
vatthuno ca gahit±k±ravipar²tat± yath± ca na½ gaºh±ti, tath±bh±vena tass± upa-
µµh±nanti.
Imesa½ pana dasanna½ akusalakammapath±na½ dhammato koµµh±sato ±ra-
mmaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo. Tattha dhamma-
toti etesu hi paµip±µiy± satta cetan±dhamm±va honti, abhijjh±dayo tisso cetan±sa-
mpayutt±. Koµµh±satoti paµip±µiy± satta, micch±diµµhi c±ti ime aµµha kammapath±
eva honti, no m³l±ni, abhijjh±by±p±d± kammapath± ceva m³l±ni ca. Abhijjh± hi
m³la½ patv± lobho akusalam³la½ hoti, by±p±do doso akusalam³la½.
¾rammaºatoti p±º±tip±to j²vitindriy±rammaºato saªkh±r±rammaºo hoti, adinn±-
d±na½ satt±rammaºa½ v± saªkh±r±rammaºa½ v±, micch±c±ro phoµµhabbava-
sena (2.0138) saªkh±r±rammaºova, satt±rammaºotipi eke. Mus±v±do satt±ra-
mmaºo v± saªkh±r±rammaºo v±, tath± pisuºav±c±. Pharusav±c± satt±ramma-
º±va. Samphappal±po diµµhasutamutaviññ±tavasena satt±rammaºo v± saªkh±r±-
rammaºo v±, tath± abhijjh±. By±p±do satt±rammaºova. Micch±diµµhi tebh³maka-
dhammavasena saªkh±r±rammaº±.
Vedan±toti p±º±tip±to dukkhavedano hoti. Kiñc±pi hi r±j±no cora½ disv± hasa-
m±n±pi “gacchatha na½ gh±teth±”ti vadanti, sanniµµh±pakacetan± pana nesa½
dukkhasampayutt±va hoti. Adinn±d±na½ tivedana½, micch±c±ro sukhamajjhatta-
vasena dvivedano, sanniµµh±pakacitte pana majjhattavedano na hoti. Mus±v±do
tivedano, tath± pisuºav±c± pharusav±c± dukkhavedan±, samphappal±po tive-
dano, abhijjh± sukhamajjhattavasena dvivedan±, tath± micch±diµµhi. By±p±do
dukkhavedano.
M³latoti p±º±tip±to dosamohavasena dvim³lako hoti, adinn±d±na½ dosamoha-
vasena v± lobhamohavasena v±, micch±c±ro lobhamohavasena. Mus±v±do dosa-
mohavasena v± lobhamohavasena v±, tath± pisuºav±c± samphappal±po ca.
Pharusav±c± dosamohavasena, abhijjh± mohavasena ekam³l±, tath± by±p±do.
Micch±diµµhi lobhamohavasena dvim³l±ti.
P±º±tip±t± paµivirat±Ti-±d²su p±º±tip±t±dayo vuttatth± eva. Y±ya pana viratiy±
ete paµivirat± n±ma honti, s± bhedato tividh± hoti sampattavirati sam±d±navirati
samucchedavirat²ti. Tattha asam±dinnasikkh±pad±na½ attano j±tivayab±husacc±-
d²ni paccavekkhitv± “ayutta½ amh±ka½ evar³pa½ k±tun”ti sampatta½ vatthu½
av²tikkamant±na½ uppajjam±n± virati sampattavirat²ti veditabb± s²ha¼ad²pe cakka-
na-up±sakassa viya. Tassa kira daharak±leyeva m±tu rogo uppajji. Vejjena ca
“allasasakama½sa½ laddhu½ vaµµat²”ti vutta½. Tato cakkanassa bh±t± “gaccha
t±ta khetta½ ±hiº¹±h²”ti cakkana½ pesesi. So tattha gato. Tasmiñca samaye eko
saso taruºasassa½ kh±ditu½ ±gato hoti. So ta½ disv± vegena dh±vanto valliy±
baddho “kiri kir²”ti saddamak±si (2.0139). Cakkano tena saddena gantv± ta½
gahetv± cintesi “m±tu bhesajja½ karom²”ti. Puna cintesi– “na meta½ patir³pa½,
yv±ha½ m±tu j²vitak±raº± para½ j²vit± voropeyyan”ti. Atha na½ “gaccha araññe
sasehi saddhi½ tiºodaka½ paribhuñj±”ti muñci. Bh±tar± ca “ki½ t±ta saso laddho”-
ti? Pucchito ta½ pavatti½ ±cikkhi. Tato na½ bh±t± paribh±si. So m±tu santika½
gantv±, “yatoha½ j±to, n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±”ti sacca½
vatv± aµµh±si, t±vadeva cassa m±t± arog± ahosi.
Sam±dinnasikkh±pad±na½ pana sikkh±padasam±d±ne ca tatuttari ca attano
j²vita½ pariccajitv± vatthu½ av²tikkamant±na½ uppajjam±n± virati sam±d±navira-
t²ti veditabb±, uttarava¹¹ham±napabbatav±s²-up±sakassa viya. So kira ambariya-
vih±rav±s²piªgalabuddharakkhitattherassa santike sikkh±pad±ni gahetv± khetta½
kasati. Athassa goºo naµµho, so ta½ gavesanto uttarava¹¹ham±napabbata½
±ruhi, tatra na½ mah±sappo aggahesi. So cintesi– “im±ya tikhiº±ya v±siy± s²sa½
chind±m²”ti. Puna cintesi– “na meta½ patir³pa½, yv±ha½ bh±van²yassa garuno
santike sikkh±pada½ gahetv± bhindeyyan”ti. Eva½ y±vatatiya½ cintetv±– “j²vita½
pariccaj±mi, na sikkh±padan”ti a½se µhapita½ tikhiºadaº¹av±si½ araññe
cha¹¹esi. T±vadeva mah±v±¼o na½ muñcitv± agam±s²ti.
Ariyamaggasampayutt± pana virati samucchedavirat²ti veditabb±, yass± uppa-
ttito pabhuti p±ºa½ gh±tess±m²ti ariyapuggal±na½ cittampi na uppajjat²ti.
Yath± ca akusal±na½, eva½ imesampi kusalakammapath±na½ dhammato
koµµh±sato ±rammaºato vedan±to m³latoti pañcah±k±rehi vinicchayo veditabbo.
Tattha dhammatoTi etesu hi paµip±µiy± satta cetan±pi vaµµanti viratiyopi, ante tayo
cetan±sampayutt±va.
Koµµh±satoti paµip±µiy± satta kammapath± eva, na m³l±ni, ante tayo kamma-
path± ceva m³l±ni ca. Anabhijjh± hi m³la½ patv± alobho (2.0140) kusalam³la½
hoti, aby±p±do adoso kusalam³la½, samm±diµµhi amoho kusalam³la½.
¾rammaºatoti p±º±tip±t±d²na½. ¾rammaº±neva etesa½ ±rammaº±ni. V²tikka-
mitabbavatthutoyeva hi virati n±ma hoti. Yath± pana nibb±n±rammaºo ariya-
maggo kilese pajahati, eva½ j²vitindriy±di-±rammaº±pete kammapath± p±º±tip±t±-
d²ni duss²ly±ni pajahant²ti veditabb±.
Vedan±toti sabbe sukhavedan± v± honti majjhattavedan± v±. Kusala½ patv± hi
dukkhavedan± n±ma natthi.
M³latoti paµip±µiy± satta ñ±ºasampayuttacittena viramantassa alobha-adosa-a-
mohavasena tim³l± honti, ñ±ºavippayuttacittena viramantassa dvim³l±. Ana-
bhijjh± ñ±ºasampayuttacittena viramantassa dvim³l± hoti, ñ±ºavippayuttacittena
ekam³l±. Alobho pana attan±va attano m³la½ na hoti. Aby±p±depi eseva nayo.
Samm±diµµhi alobha-adosavasena dvim³l±v±ti. Tatiy±d²ni.
 6. Aµµhaªgikasuttavaººan±

112. Chaµµha½ aµµhamaggaªgavasena bujjhanak±na½ ajjh±sayavasena vutta½.

Chaµµha½.

7. Dasaªgasuttavaººan±

113. Sattama½ dasamicchattasammattavasena. Tattha micch±ñ±ºinoti micch±-

paccavekkhaºena samann±gat±ti attho. Micch±vimuttinoti aniyy±nikavimuttino
kusalavimutt²ti gahetv± µhit±. Samm±ñ±ºinoti samm±paccavekkhaº±. Samm±vimu-
ttinoti niyy±nik±ya phalavimuttiy± samann±gat±ti. Sattama½.

Kammapathavaggo tatiyo.

4. Catutthavaggo

1. Catudh±tusuttavaººan±

114. Catutthavaggassa (2.0141) paµhame pathav²dh±t³ti patiµµh±dh±tu. ¾podh±-

t³ti ±bandhanadh±tu. Tejodh±t³ti parip±canadh±tu. V±yodh±t³ti vitthambhana-
dh±tu. Ayamettha saªkhepo, vitth±rato pana v²satikoµµh±s±divasena et± kathe-
tabb±. Paµhama½.

2. Pubbesambodhasuttavaººan±

115. Dutiye aya½ pathav²dh±tuy± ass±doti aya½ pathav²dh±tunissayo ass±do.

Sv±ya½ k±ya½ abbhunn±metv± udara½ pas±retv±, “idha me aªgula½ pavesitu½
v±yamath±”ti v± hattha½ pas±retv±, “ima½ n±metu½ v±yamath±”ti v± vadati,
eva½ pavatt±na½ vasena veditabbo. Anicc±ti-±d²su hutv± abh±v±k±rena anicc±,
paµip²¼an±k±rena dukkh±, sabh±vavigam±k±rena vipariº±madhamm±. Aya½ patha-
v²dh±tuy± ±d²navoti yena ±k±rena s± anicc± dukkh± vipariº±madhamm±, ayam±-
k±ro pathav²dh±tuy± ±d²navoti attho. Chandar±gavinayo chandar±gappah±nanti
nibb±na½ ±gamma pathav²dh±tuy± chandar±go vin²yati ceva pah²yati ca, tasm±
nibb±namass± nissaraºa½.
Aya½ ±podh±tuy± ass±doti aya½ ±podh±tunissayo ass±do. Sv±ya½ añña½
±podh±tuy± upadduta½ disv±, “ki½ aya½ nipannak±lato paµµh±ya pass±vaµµh±n±-
bhimukho nikkhamati ceva pavisati ca, appamattakampissa kamma½ karontassa
sedatinta½ vattha½ p²¼etabbat±k±ra½ p±puº±ti, anumodanamattampi kathe-
ntassa t±lavaºµa½ gaºhitabba½ hoti, maya½ pana s±ya½ nipann± p±tova uµµha-
h±ma, m±sapuººaghaµo viya no sar²ra½, mah±kamma½ karont±na½ sedama-
ttampi no na uppajjati, asanisaddena viya dhamma½ kathent±na½ sar²re usum±-
k±ramattampi no natth²”ti eva½ pavatt±na½ vasena veditabbo.
Aya½ (2.0142) tejodh±tuy± ass±doti aya½ tejodh±tunissayo ass±do. Sv±ya½
s²tagahaºike disv±, “ki½ ime kiñcideva y±gubhattakhajjamatta½ ajjhoharitv±
thaddhakucchino nis²ditv± sabbaratti½ aªg±rakaµ±ha½ pariyesanti, phusitamatte-
supi sar²re patitesu aªg±rakaµ±ha½ ottharitv± p±rupitv±va nipajjanti? Maya½ pana
atithaddhampi ma½sa½ v± p³va½ v± kh±d±ma, kucchip³ra½ bhatta½ bhuñj±ma,
t±vadeva no sabba½ pheºapiº¹o viya vil²yati, satt±havaddalik±ya vattam±n±ya
sar²re s²t±nudahanamattampi no natth²”ti eva½ pavatt±na½ vasena veditabbo.
Aya½ v±yodh±tuy± ass±doti aya½ v±yodh±tunissayo ass±do. Sv±ya½ aññe
v±tabh²ruke disv±, “imesa½ appamattakampi kamma½ karont±na½ anumodana-
mattampi kathent±na½ sar²ra½ v±to vijjhati, g±vutamattampi addh±na½ gat±na½
hatthap±d± s²danti, piµµhi rujjati, kucchiv±tas²sav±takaººav±t±d²hi niccupaddut±
telaph±ºit±d²ni v±tabhesajj±neva karont± atin±menti, amh±ka½ pana mah±-
kamma½ karont±nampi tiy±maratti½ dhamma½ kathent±nampi ekadivaseneva
dasa yojan±ni gacchant±nampi hatthap±dasa½s²danamatta½ v± piµµhirujjana-
matta½ v± na hot²”ti, eva½ pavatt±na½ vasena veditabbo. Eva½ pavatt± hi et±
dh±tuyo ass±denti n±ma.
Abbhaññ±sinti abhivisiµµhena ñ±ºena aññ±si½. Anuttara½ samm±sambodhinti
uttaravirahita½ sabbaseµµha½ samm± s±mañca bodhi½, atha v± pasattha½ sunda-
rañca bodhi½. Bodh²ti rukkhopi maggopi sabbaññutaññ±ºampi nibb±nampi.
“Bodhirukkham³le paµham±bhisambuddho”ti (mah±va. 1; ud±. 1) ca “antar± ca
bodhi½ antar± ca gayan”ti (mah±va. 11; ma.ni. 1.285) ca ±gataµµh±nesu hi rukkho
bodh²ti vuccati. “Bodhi vuccati cat³su maggesu ñ±ºan”ti (c³¼ani. khaggavis±ºasu-
ttaniddesa
121) ±gataµµh±ne maggo. “Pappoti bodhi½ varabh³rimedhaso”ti (d². ni. 3.217) ±ga-
taµµh±ne sabbaññutaññ±ºa½. “Patv±na bodhi½ amata½ asaªkhatan”ti ±gata-
µµh±ne nibb±na½. Idha pana bhagavato arahattamaggo adhippeto.
S±vak±na½ (2.0143) arahattamaggo anuttar± bodhi hoti, na hot²ti? Na hoti.
Kasm±? Asabbaguºad±yakatt±. Tesañhi kassaci arahattamaggo arahattaphala-
meva deti, kassaci tisso vijj±, kassaci cha abhiññ±, kassaci catasso paµisambhid±,
kassaci s±vakap±ram²ñ±ºa½. Paccekabuddh±nampi paccekabodhiñ±ºameva
deti. Buddh±na½ pana sabbaguºasampatti½ deti abhiseko viya rañño sabbaloki-
ssariyabh±va½. Tasm± aññassa kassacipi anuttar± bodhi na hoti.
Abhisambuddhoti paccaññ±sinti “abhisambuddho aha½ patto paµivijjhitv± µhito”-
ti eva½ paµij±ni½. ѱºañca pana me dassana½ udap±d²ti adhigataguºadassana-
samattha½ paccavekkhaºañ±ºañca me udap±di. Akupp± me vimutt²ti “aya½
mayha½ arahattaphalavimutti akupp±”ti eva½ ñ±ºa½ udap±di. Tattha dv²h±k±-
rehi akuppat± veditabb± k±raºato ca ±rammaºato ca. S± hi cat³hi maggehi samu-
cchinnakiles±na½ puna anivattanat±ya k±raºatopi akupp±, akuppadhamma½
nibb±na½ ±rammaºa½ katv± pavattat±ya ±rammaºatopi akupp±. Antim±ti
pacchim±. Natthi d±ni punabbhavoti id±ni puna añño bhavo n±ma natth²ti.
Imasmi½ sutte catt±ri sacc±ni kathit±ni. Katha½? Cat³su hi dh±t³su ass±do
samudayasacca½, ±d²navo dukkhasacca½, nissaraºa½ nirodhasacca½, nirodha-
ppaj±nano maggo maggasacca½. Vitth±ravasenapi kathetu½ vaµµatiyeva. Ettha
hi ya½ pathav²dh±tu½ paµicca uppajjati sukha½ somanassa½, aya½ pathav²dh±-
tuy± ass±doti pah±napaµivedho samudayasacca½. Y± pathav²dh±tu anicc±
dukkh± vipariº±madhamm±, aya½ pathav²dh±tuy±, ±d²navoti pariññ±paµivedho
dukkhasacca½. Yo pathav²dh±tuy± chandar±gavinayo chandar±gappah±na½,
ida½ pathav²dh±tuy± nissaraºanti sacchikiriy±paµivedho nirodhasacca½. Y±
imesu t²su µh±nesu diµµhi saªkappo v±c± kammanto ±j²vo v±y±mo sati sam±dhi,
aya½ bh±van±paµivedho maggasaccanti. Dutiya½.

3. Acari½suttavaººan±

116. Tatiye acarinti ñ±ºac±rena acari½, anubhavanac±ren±ti attho. Y±vat±ti

yattako. Tatiya½.

4. Noceda½suttavaººan±

117. Catutthe (2.0144) nissaµ±ti-±d²ni ±dito vuttapaµisedhena yojetv± “na

nissaµ±, na visa½yutt±, na vippamutt±, na vimariy±dikatena cetas± vihari½s³”ti
eva½ veditabb±ni. Dutiyanaye vimariy±dikaten±ti nimmariy±dikatena. Tattha
duvidh± mariy±d± kilesamariy±d± vaµµamariy±d±ti. Tattha ca yassa upa¹¹h±
kiles± pah²n±, upa¹¹h± appah²n±, vaµµa½ v± pana upa¹¹ha½ pah²na½, upa¹¹ha½
appah²na½, tassa citta½ pah²nakilese v± vaµµa½ v± sandh±ya vimariy±dikata½,
appah²nakilese v± vaµµa½ v± sandh±ya na vimariy±dikata½. Idha pana ubhaya-
ss±pi pah²natt± “vimariy±dikatena cetas±”ti vutta½, mariy±da½ akatv± µhitena ati-
kkantamariy±dena cetas±ti attho. Iti t²supi imesu suttesu catusaccameva kathita½.
Catuttha½.

5. Ekantadukkhasuttavaººan±

118. Pañcame ekantadukkh±ti atikkamitv± µhitassa tattak±ro viya ekanteneva

dukkh±. Dukkh±nupatit±ti dukkhena anupatit±. Dukkh±vakkant±ti dukkhena
okkant± otiºº±. Sukh±ti sukhavedan±ya paccayabh³t±. Eva½ sabbattha attho
veditabbo. Imasmi½ sutte dukkhalakkhaºa½ kathita½. Pañcama½.

6-10. Abhinandasutt±divaººan±

119-123. Chaµµhasattamesu vivaµµa½, avas±ne t²su catusaccamev±ti. Chaµµh±-

d²ni.

Catuttho vaggo.

Dh±tusa½yuttavaººan± niµµhit±.

4. Anamataggasa½yutta½

1. Paµhamavaggo

1. Tiºakaµµhasuttavaººan±

124. Anamataggasa½yuttassa (2.0145) paµhame anamataggoti anu amataggo,

vassasata½ vassasahassa½ ñ±ºena anugantv±pi amataggo aviditaggo, n±ssa
sakk± ito v± etto v± agga½ j±nitu½, aparicchinnapubb±parakoµikoti attho. Sa½s±-
roti khandh±d²na½ avicchinnappavatt± paµip±µi. Pubb± koµi na paññ±yat²ti purima-
mariy±d± na dissati. Yadaggena cassa purim± koµi na paññ±yati, pacchim±pi tada-
ggeneva na paññ±yati, vemajjheyeva pana satt± sa½saranti. Pariy±d±na½ gacche-
yy±ti ida½ upam±ya khuddakatt± vutta½. B±hirasamayasmiñhi attho paritto hoti,
upam± mahat². “Hatth² viya aya½ goºo, goºo viya s³karo, samuddo viya ta¼±-
n”ti hi vutte na tesa½ t±disa½ pam±ºa½ hoti. Buddhasamaye pana upam± paritt±,
attho mah±. P±¼iyañhi eko jambud²po gahito, evar³p±na½ pana jambud²p±na½
satepi sahassepi satasahassepi tiº±d²ni tena upakkamena pariy±d±na½
gaccheyyu½, na tveva purisassa m±tu m±taroti. Dukkha½ paccanubh³tanti
tumhehi dukkha½ anubh³ta½. Tibbanti tasseva vevacana½. Byasananti ñ±tibya-
san±di-anekavidha½. Kaµas²ti sus±na½, pathav²yeva v±. S± hi punappuna½ mara-
ntehi sar²ranikkhepena va¹¹hit±. Alamev±ti yuttameva. Paµhama½.

2. Pathav²suttavaººan±

125. Dutiye mah±pathavinti cakkav±¼apariyanta½ mah±pathavi½. Nikkhipe-

yy±ti ta½ pathavi½ bhinditv± vuttappam±ºa½ gu¼ika½ karitv± ekamanta½
µhapeyya. Dutiya½.

3. Assusuttavaººan±

126. Tatiye (2.0146) kandant±nanti sasadda½ rudam±n±na½. Passannanti

sandita½ pavatta½. Cat³su mah±samuddes³ti sinerurasm²hi paricchinnesu
cat³su mah±samuddesu. Sinerussa hi p±c²napassa½ rajatamaya½, dakkhiºa-
passa½ maºimaya½, pacchimapassa½ phalikamaya½, uttarapassa½ suvaººa-
maya½. Pubbadakkhiºapassehi nikkhant± rajatamaºirasmiyo ekato hutv± mah±-
samuddapiµµhena gantv± cakkav±¼apabbata½ ±hacca tiµµhanti, dakkhiºapacchima-
passehi nikkhant± maºiphalikarasmiyo, pacchimuttarapassehi nikkhant± phalika-
suvaººarasmiyo, uttarap±c²napassehi nikkhant± suvaººarajatarasmiyo ekato
hutv± mah±samuddapiµµhena gantv± cakkav±¼apabbata½ ±hacca tiµµhanti. T±sa½
rasm²na½ antaresu catt±ro mah±samudd± honti. Te sandh±ya vutta½ “cat³su
mah±samuddes³”ti. ѱtibyasananti-±d²su byasananti vi-asana½, vin±soti attho.
ѱt²na½ byasana½ ñ±tibyasana½, bhog±na½ byasana½ bhogabyasana½. Rogo
pana sayameva ±rogya½ viyasati vin±set²ti byasana½, rogova byasana½ rogabya-
sana½. Tatiya½.

4. Kh²rasuttavaººan±

127. Catutthe m±tuthaññanti ekan±mik±ya manussam±tu kh²ra½. Imesañhi

satt±na½ gaº¹upp±dakipillik±d²su v± macchakacchap±d²su v± pakkhij±tesu v±
nibbattak±le m±tukh²rameva natthi, ajapasumahi½s±d²su nibbattak±le kh²ra½
atthi, tath± manussesu. Tattha aj±dik±le ca manussesu c±pi “dev² suman± tiss±”ti
eva½ n±n±n±mik±na½ kucchiya½ nibbattak±le aggahetv± tiss±ti ekan±mik±ya
eva m±tu kucchiya½ nibbattak±le p²ta½ thañña½ cat³su mah±samuddesu uda-
kato bahutaranti veditabba½. Catuttha½.

5. Pabbatasuttavaººan±

128. Pañcame sakk± pana, bhanteti so kira bhikkhu cintesi– “satth± anamata-
ggassa sa½s±rassa d²ghatamatt± ‘na sukara½ na sukaran’ti kathetiyeva (2.0147),
katha½ nacchindati, sakk± nu kho upama½ k±r±petun”ti. Tasm± evam±ha. K±sike-
n±ti tayo kapp±sa½s³ ekato gahetv± kantitasuttamayena atisukhumavatthena.
Tena pana parimaµµhe kittaka½ kh²yeyy±ti. S±sapamatta½. Pañcama½.

6. S±sapasuttavaººan±

129. Chaµµhe ±yasa½ nagaranti ±yasena p±k±rena parikkhitta½ nagara½, na

pana anto ±yasehi ekabh³mik±dip±s±dehi ±kiººanti daµµhabba½. Chaµµha½.

7. S±vakasuttavaººan±

130. Sattame anussareyyunti ekena kappasatasahasse anussarite aparo tassa

µhitaµµh±nato añña½ satasahassa½, aññopi aññanti eva½ catt±ropi catt±risatasa-
hass±ni anussareyyu½. Sattama½.

8-9. Gaªg±sutt±divaººan±

131-132. Aµµhame y± etasmi½ antare v±lik±ti y± etasmi½ ±y±mato pañcayojana-

satike antare v±lik±. Navame vattabba½ natthi. Aµµhamanavam±ni.

10. Puggalasuttavaººan±

133. Dasame aµµhikaªkaloti-±d²ni t²ºipi r±sivevacan±neva. Imesa½ pana

satt±na½ sa-aµµhik±lato anaµµhik±lova bahutaro. Gaº¹upp±dak±dip±ºabh³t±-
nañhi etesa½ aµµhimeva natthi, macchakacchap±dibh³t±na½ pana aµµhimeva
bahutara½, tasm± anaµµhik±lañca bahu-aµµhik±lañca aggahetv± samaµµhik±lova
gahetabbo. Uttaro gijjhak³µass±ti gijjhak³µassa uttarapasse µhito. Magadh±na½
giribbajeti magadharaµµhassa giribbaje, giriparikkhepe µhitoti attho. Sesa½
sabbattha utt±namev±ti. Dasama½.

Paµhamo vaggo.

2. Dutiyavaggo

1. Duggatasuttavaººan±

134. Dutiyavaggassa (2.0148) paµhame duggatanti dalidda½ kapaºa½. Dur³pe-

tanti dussaºµh±nehi hatthap±dehi upeta½. Paµhama½.

2. Sukhitasuttavaººan±
 135. Dutiye sukhitanti sukhasamappita½ mahaddhana½ mah±bhoga½. Susajji-
tanti alaªkatapaµiyatta½ hatthikkhandhagata½ mah±pariv±ra½. Dutiya½.

3. Ti½samattasuttavaººan±

136. Tatiye p±veyyak±ti p±veyyadesav±sino. Sabbe ±raññik±ti-±d²su dhutaªga-

sam±d±navasena tesa½
±raññik±dibh±vo veditabbo. Sabbe sasa½yojan±ti sabbe sabandhan±, keci sot±-
pann±, keci sakad±g±mino, keci an±g±mino. Tesu hi puthujjano v± kh²º±savo v±
natthi. Gunnanti-±d²su setak±¼±divaººesu ekekavaººak±lova gahetabbo. P±ripa-
nthak±ti paripanthe tiµµhanak± panthagh±tacor±. P±rad±rik±ti parad±rac±ritta½
±pajjanak±. Tatiya½.

4-9. M±tusutt±divaººan±

137-142. Catutth±d²su liªganiyamena ceva cakkav±¼aniyamena ca attho vedi-

tabbo. Puris±nañhi m±tug±mak±lo, m±tug±m±nañca purisak±loti evamettha liªga-
niyamo. Imamh± cakkav±¼± satt± paracakkav±¼a½, paracakkav±¼± ca ima½ cakka-
v±¼a½ sa½saranti. Tesu imasmi½ cakkav±¼e m±tug±mak±le m±tubh³taññeva
dassento yo nam±t±bh³tapubboti ±ha. Yo napit±bh³tapubboti-±d²supi eseva nayo.
Catutth±d²ni.

10. Vepullapabbatasuttavaººan±

143. Dasame (2.0149) bh³tapubbanti at²tak±le eka½ apad±na½ ±haritv±

dasseti. Samaññ± udap±d²ti paññatti ahosi. Cat³hena ±rohant²ti ida½ th±mama-
jjhime sandh±ya vutta½. Agganti uttama½. Bhaddayuganti sundarayugala½.
T²hena ±rohant²ti ett±vat± kira dvinna½ buddh±na½ antare yojana½ pathav²
ussann±, so pabbato tiyojanubbedho j±to.
Appa½ v± bhiyyoti vassasatato uttari½ appa½ dasa v± v²sa½ v± vass±ni. Puna
vassasatameva j²vanako n±ma natthi, uttamakoµiy± pana saµµhi v± as²ti v±
vass±ni j²vanti. Vassasata½ pana appatv± pañcavassadasavass±dik±le m²yam±-
n±va bahuk±. Ettha ca kakusandho bhagav± catt±l²savassasahass±yukak±le,
koº±gamano ti½savassasahass±yukak±le nibbattoti ida½ anupubbena parih²na-
sadisa½ kata½, na pana eva½ parih²na½, va¹¹hitv± va¹¹hitv± parih²nanti vedi-
tabba½. Katha½? Kakusandho t±va bhagav± imasmi½yeva kappe catt±l²savassa-
sahass±yukak±le nibbatto ±yuppam±ºa½ pañca koµµh±se katv± catt±ro µhatv±
pañcame vijjam±neyeva parinibbuto. Ta½ ±yu parih±yam±na½ dasavassak±la½
patv± puna va¹¹ham±na½ asaªkheyya½ hutv± tato parih±yam±na½ ti½savassa-
sahass±yukak±le µhita½, tad± koº±gamano nibbatto. Tasmimpi tatheva parini-
bbute ta½ ±yu dasavassak±la½ patv± puna va¹¹ham±na½ asaªkheyya½ hutv±
parih±yitv± v²savassasahassak±le µhita½, tad± kassapo bhagav± nibbatto.
Tasmimpi tatheva parinibbute ta½ ±yu dasavassak±la½ patv± puna va¹¹ha-
m±na½ asaªkheyya½ hutv± parih±yitv± vassasatak±la½ patta½, atha amh±ka½
samm±sambuddho nibbatto. Eva½ anupubbena parih±yitv± va¹¹hitv± va¹¹hitv±
parih²nanti veditabba½. Tattha ca ya½ ±yuparim±ºesu mandesu buddh± nibba-
ttanti, tesampi tadeva ±yuparim±ºa½ hot²ti. Dasama½.

Dutiyo vaggo.
 Anamataggasa½yuttavaººan± niµµhit±.

5. Kassapasa½yutta½

1. Santuµµhasuttavaººan±

144. Kassapasa½yuttassa (2.0150) paµhame santuµµh±yanti santuµµho aya½. Ita-

r²taren±ti na th³lasukhumal³khapaº²tathirajiºº±na½ yena kenaci, atha kho yath±-
laddh±d²na½ itar²tarena yena kenaci santuµµhoti attho. C²varasmiñhi tayo santos±
yath±l±bhasantoso yath±balasantoso yath±s±ruppasantosoti. Piº¹ap±t±d²supi
eseva nayo.
Tesa½ aya½ pabhedasa½vaººan±– idha bhikkhu c²vara½ labhati sundara½ v±
asundara½ v±, so teneva y±peti, añña½ na pattheti, labhantopi na gaºh±ti. Aya-
massa c²vare yath±l±bhasantoso. Atha pana pakatidubbalo v± hoti ±b±dhajar±bhi-
bh³to v±, garuc²vara½ p±rupanto kilamati, so sabh±gena bhikkhun± saddhi½ ta½
parivattetv± lahukena y±pentopi santuµµhova hoti. Ayamassa c²vare yath±balasa-
ntoso. Aparo paº²tapaccayal±bh² hoti, so paµµac²var±d²na½ aññatara½ mahaggha-
c²vara½ bah³ni v± c²var±ni labhitv±– “ida½ ther±na½ cirapabbajit±na½, ida½
bahussut±na½ anur³pa½, ida½ gil±n±na½, ida½ appal±bh²na½ hot³”ti datv±
tesa½ pur±ºac²vara½ v± saªk±rak³µ±dito v± pana nantak±ni uccinitv± tehi
saªgh±µi½ katv± dh±rentopi santuµµhova hoti. Ayamassa c²vare yath±s±ruppasa-
ntoso.
Idha pana bhikkhu piº¹ap±ta½ labhati l³kha½ v± paº²ta½ v±, so teneva y±peti,
añña½ na pattheti, labhantopi na gaºh±ti. Ayamassa piº¹ap±te yath±l±bha
santoso. Yo pana attano pakativiruddha½ v± by±dhiviruddha½ v± piº¹ap±ta½
labhati, yenassa paribhuttena aph±su hoti, so sabh±gassa bhikkhuno ta½ datv±
tassa hatthato sapp±yabhojana½ bhutv± samaºadhamma½ karontopi santu-
µµhova hoti. Ayamassa piº¹ap±te yath±balasantoso. Aparo bahu½ paº²ta½ piº¹a-
p±ta½ labhati, so ta½ c²vara½ viya cirapabbajita-bahussuta-appal±bhagil±n±na½
datv± (2.0151), tesa½ v± sesaka½ piº¹±ya v± caritv± missak±h±ra½ bhuñjantopi
santuµµhova hoti. Ayamassa piº¹ap±te yath±s±ruppasantoso.
Idha pana bhikkhu sen±sana½ labhati man±pa½ v± aman±pa½ v±, so tena
neva somanassa½ na paµigha½ upp±deti, antamaso tiºasanth±raken±pi yath±la-
ddheneva tussati. Ayamassa sen±sane yath±l±bhasantoso. Yo pana attano paka-
tiviruddha½ v± by±dhiviruddha½ v± sen±sana½ labhati, yatthassa vasato aph±su
hoti, so ta½ sabh±gassa bhikkhuno datv± tassa santake sapp±yasen±sane vasa-
ntopi santuµµhova hoti. Ayamassa sen±sane yath±balasantoso. Aparo mah±puñño
leºamaº¹apak³µ±g±r±d²ni bah³ni paº²tasen±san±ni labhati, so t±ni c²var±d²ni viya
cirapabbajitabahussuta-appal±bhagil±n±na½ datv± yattha katthaci vasantopi
santuµµhova hoti. Ayamassa sen±sane yath±s±ruppasantoso. Yopi “uttamasen±-
sana½ n±ma pam±daµµh±na½, tattha nisinnassa thinamiddha½ okkamati, nidd±-
bhibh³tassa paµibujjhato p±pavitakk± p±tubhavant²”ti paµisañcikkhitv± t±disa½
sen±sana½ pattampi na sampaµicchati, so ta½ paµikkhipitv± abbhok±sarukkham³-
l±d²su vasanto santuµµhova hoti. Ayampi sen±sane yath±s±ruppasantoso.
Idha pana bhikkhu bhesajja½ labhati l³kha½ v± paº²ta½ v±, so ya½ labhati
teneva tussati, añña½ na pattheti, labhantopi na gaºh±ti. Ayamassa gil±napa-
ccaye yath±l±bhasantoso. Yo pana telenatthiko ph±ºita½ labhati, so ta½ sabh±-
gassa bhikkhuno datv± tassa hatthato tela½ gahetv± v± aññadeva v± pariyesitv±
bhesajja½ karontopi santuµµhova hoti. Ayamassa gil±napaccaye yath±balasantoso.
Aparo mah±puñño bahu½ telamadhuph±ºit±dipaº²tabhesajja½ labhati, so ta½
c²vara½ viya cirapabbajita-bahussuta-appal±bhagil±n±na½ datv± tesa½ ±bhatena
yena kenaci y±pentopi santuµµhova hoti. Yo pana ekasmi½ bh±jane muttahar²-
taka½ µhapetv± ekasmi½ catumadhura½ “gaºha, bhante, yadicchas²”ti vucca-
m±no sacassa tesu aññatarenapi rogo v³pasammati, atha “muttahar²taka½ n±ma
buddh±d²hi vaººitan”ti catumadhura½ paµikkhipitv± muttahar²takena bhesajja½
karonto paramasantuµµhova (2.0152) hoti. Ayamassa gil±napaccaye yath±s±ruppa-
santoso. Iti ime tayo santose sandh±ya “santuµµh±ya½, bhikkhave, kassapo itar²ta-
rena c²varen±”ti vutta½.
Vaººav±d²ti eko santuµµho hoti, santosassa vaººa½ na katheti. Eko na
santuµµho hoti, santosassa vaººa½ katheti. Eko neva santuµµho hoti, na santo-
sassa vaººa½ katheti. Eko santuµµho ca hoti, santosassa ca vaººa½ katheti. Aya½
t±disoti dassetu½ itar²tarac²varasantuµµhiy± ca vaººav±d²ti vutta½. Anesananti
d³teyyapahiºagaman±nuyogappabheda½ n±nappak±ra½ anesana½. Aladdh±ti
alabhitv±. Yath± ca ekacco “katha½ nu kho c²vara½ labhiss±m²”ti puññavantehi
bhikkh³hi saddhi½ ekato hutv± kohañña½ karonto uttasati paritassati, aya½ eva½
aladdh± ca c²vara½ na paritassati. Laddh± c±Ti dhammena samena labhitv±. Aga-
dhitoti vigatalobhagedho. Amucchitoti adhimattataºh±ya muccha½ an±panno. Ana-
jjh±pannoti taºh±ya anotthaµo apariyonaddho. ¾d²navadass±v²ti anesan±patti-
yañca gadhitaparibhoge ca ±d²nava½ passam±no. Nissaraºapaññoti, “y±vadeva
s²tassa paµigh±t±y±”ti vuttanissaraºameva j±nanto paribhuñjat²ti attho. Itar²tarena
piº¹ap±ten±ti-±d²supi yath±laddh±d²na½ yena kenaci piº¹ap±tena, yena kenaci
sen±sanena, yena kenaci gil±napaccayabhesajjaparikkh±ren±ti evamattho
daµµhabbo.
Kassapena v± hi vo, bhikkhave, ovadiss±m²ti ettha yath± mah±kassapatthero
cat³su paccayesu t²hi santosehi santuµµho, tumhepi tath±r³p± bhavath±ti ova-
danto kassapena ovadati n±ma. Yo v± panassa kassapasadisoti etth±pi yo v±
panaññopi kassapasadiso mah±kassapatthero viya cat³su paccayesu t²hi santo-
sehi santuµµho bhaveyya, tumhepi tath±r³p± bhavath±ti ovadanto kassapasadi-
sena ovadati n±ma. Tathatt±ya paµipajjitabbanti “samm±sambuddhassa im±ya
imasmi½ santuµµhisutte vuttasallekh±c±rapaµipattiy± kathana½ n±ma bh±ro, amh±-
kampi (2.0153) ima½ paµipatti½ parip³ra½ katv± p³raºa½ bh±royeva, ±gato kho
pana bh±ro gahetabbo”ti cintetv± yath± may± kathita½, tathatt±ya tath±bh±v±ya
tumhehipi paµipajjitabbanti. Paµhama½.

2. Anottapp²suttavaººan±

145. Dutiye an±t±p²Ti ya½ v²riya½ kilese ±tapati, tena rahito. Anottapp²ti
nibbhayo kilesuppattito kusal±nuppattito ca bhayarahito. Sambodh±y±ti sambu-
jjhanatth±ya. Nibb±n±y±ti nibb±nasacchikiriy±ya. Anuttarassa yogakkhemass±ti
arahattassa tañhi anuttarañceva cat³hi ca yogehi khema½.
Anuppann±ti-±d²su ye pubbe appaµiladdhapubba½ c²var±di½ v± paccaya½ upa-
µµh±kasaddhivih±rika-antev±s²na½ v± aññatarato manuññavatthu½ paµilabhitv±
ta½ subha½ sukhanti ayoniso gaºhantassa aññatara½ v± pana ananubh³ta-
pubba½ ±rammaºa½ yath± tath± v± ayoniso ±vajjentassa lobh±dayo p±pak± aku-
sal± dhamm± uppajjanti, te anuppann±ti veditabb±. Aññath± hi anamatagge
sa½s±re anuppann± n±ma p±pak± dhamm± natthi. Anubh³tapubbepi ca
vatthumhi ±rammaºe v± yassa pakatibuddhiy± v± uddesaparipucch±ya v± pariya-
ttinavakammayonisomanasik±r±na½ v± aññataravasena pubbe anuppajjitv±
pacch± t±disena paccayena sahas± uppajjanti, imepi “anuppann± uppajjam±n±
anatth±ya sa½vatteyyun”ti veditabb±. Tesuyeva pana vatth±rammaºesu puna-
ppuna½ uppajjam±n± nappah²yanti n±ma, te “uppann± appah²yam±n± anatth±ya
sa½vatteyyun”ti veditabb±. Ayamettha saªkhepo, vitth±rato pana uppann±nuppa-
nnabhedo ca pah±nappah±navidh±nañca sabba½ visuddhimagge ñ±ºadassana-
visuddhiniddese kathita½.
Anuppann± me kusal± dhamm±ti appaµiladdh±pi s²lasam±dhimaggaphalasa-
ªkh±t± anavajjadhamm±. Uppann±ti teyeva paµiladdh±. Nirujjham±n± anatth±ya
sa½vatteyyunti te s²l±didhamm± parih±nivasena puna anuppattiy± nirujjham±n±
anatth±ya sa½vatteyyunti veditabb±. Ettha ca lokiy± parih±yanti, lokuttar±na½
parih±ni natth²ti. “Uppann±na½ kusal±na½ dhamm±na½ µhitiy±”ti imassa (2.0154)
pana sammappadh±nassa vasen±ya½ desan± kat±. Dutiyamaggo v± s²gha½ anu-
ppajjam±no, paµhamamaggo nirujjham±no anatth±ya sa½vatteyy±ti evampettha
attho daµµhabbo. Iti imasmi½ sutte ime catt±ro sammappadh±n± pubbabh±gavipa-
ssan±vasena kathit±ti. Dutiya½.

3. Cand³pamasuttavaººan±

146. Tatiye cand³pam±ti candasadis± hutv±. Ki½ parimaº¹alat±ya? No, apica

kho yath± cando gaganatala½ pakkhandam±no na kenaci saddhi½ santhava½ v±
sineha½ v± ±laya½ v± nikanti½ v± patthana½ v± pariyuµµh±na½ v± karoti, na ca
na
hoti mah±janassa piyo man±po, tumhepi eva½ kenaci saddhi½ santhav±d²na½
akaraºena bahujanassa piy± man±p± cand³pam± hutv± khattiyakul±d²ni catt±ri
kul±ni upasaªkamath±ti attho. Apica yath± cando andhak±ra½ vidhamati, ±loka½
pharati, eva½ kilesandhak±ravidhamanena ñ±º±lokapharaºena c±pi cand³pam±
hutv±ti evam±d²hipi nayehi ettha attho daµµhabbo.
Apakasseva k±ya½ apakassa cittanti teneva santhav±d²na½ akaraºena
k±yañca cittañca apakassitv±, apanetv±ti attho. Yo hi bhikkhu araññepi na vasati,
k±mavitakk±dayopi vitakketi, aya½ neva k±ya½ apakassati, na citta½. Yo hi ara-
ññepi kho viharati, k±mavitakk±dayo pana vitakketi, aya½ k±yameva apakassati,
na citta½. Yo g±mante vasati, k±mavitakk±dayopi kho na ca vitakketi, aya½ citta-
meva apakassati, na k±ya½. Yo pana araññe ceva vasati, k±mavitakk±dayo ca na
vitakketi, aya½ ubhayampi apakassati. Evar³p± hutv± kul±ni upasaªkamath±ti
d²pento “apakasseva k±ya½ apakassa cittan”ti ±ha.
Niccanavak±ti nicca½ navak±va, ±gantukasadis± eva hutv±ti attho. ¾gantuko
hi paµip±µiy± sampattageha½ pavisitv± sace na½ gharas±mik± disv±, “amh±ka½
puttabh±taro vippav±sa½ gat± eva½ vicari½s³”ti anukampam±n± nis²d±petv±
bhojenti, bhuttamattoyeva “tumh±ka½ bh±jana½ (2.0155) gaºhath±”ti uµµh±ya
pakkamati, na tehi saddhi½ santhava½ v± karoti, na kiccakaraº²y±ni v± sa½vida-
hati, eva½ tumhepi paµip±µiy± sampattaghara½ pavisitv± ya½ iriy±pathesu
pasann± manuss± denti, ta½ gahetv± chinnasanthav±, tesa½ kiccakaraº²ye aby±-
vaµ± hutv± nikkhamath±ti d²peti.
Imassa pana niccanavakabh±vassa ±vibh±vattha½ dvebh±tikavatthu kathe-
tabba½– vas±¼anagarag±mato kira dve bh±tik± nikkhamitv± pabbajit±, te c³¼an±ga-
tthero ca mah±n±gatthero c±ti paññ±yi½su. Te cittalapabbate ti½sa vass±ni
vasitv± arahatta½ patt± “m±tara½ passiss±m±”ti ±gantv± vas±¼anagaravih±re
vasitv± punadivase m±tug±ma½ piº¹±ya pavisi½su. M±t±pi tesa½ u¼uªkena
y±gu½ n²haritv± ekassa patte ±kiri. Tass± ta½ olokayam±n±ya puttasineho
uppajji. Atha na½ ±ha– “tva½, t±ta, mayha½ putto mah±n±go”ti. Thero
“pacchima½ thera½ puccha up±sike”ti vatv± pakk±mi. Pacchimatherassapi y±gu½
datv±, “t±ta, tva½ mayha½ putto c³¼an±go”ti pucchi? Thero “ki½, up±sike,
purima½ thera½ na pucchas²”ti? Vatv± pakk±mi. Eva½ m±tar±pi saddhi½ chinna-
santhavo bhikkhu niccanavako n±ma hoti.
Appagabbh±ti na pagabbh±, aµµhaµµh±nena k±yap±gabbhiyena, catuµµh±nena
vac²p±gabbhiyena, anekaµµh±nena manop±gabbhiyena ca virahit±ti attho. Aµµha-
µµh±na½ k±yap±gabbhiya½ n±ma saªghagaºapuggala-bhojanas±l±-jant±gharana-
h±natittha-bhikkh±c±ramagga-antaragharappavesanesu k±yena appatir³paka-
raºa½. Seyyathida½– idhekacco saªghamajjhe pallatthik±ya v± nis²dati p±de
p±da½ ±dh±yitv± v±ti evam±di (mah±ni. 165). Tath± gaºamajjhe. Gaºamajjheti
catuparisasannip±te v± suttantikagaº±disannip±te v±. Tath± vu¹¹hatare puggale.
Bhojanas±l±ya pana vu¹¹h±na½ ±sana½ na deti, nav±na½ ±sana½ paµib±hati.
Tath± jant±ghare. Vu¹¹he cettha an±pucch± aggijalan±d²ni karoti. Nh±natitthe ca
yadida½ “daharo vu¹¹hoti pam±ºa½ akatv± ±gatapaµip±µiy± nh±yitabban”ti vutta½,
tampi an±diyanto pacch± ±gantv± udaka½ otaritv± vu¹¹he ca nave ca b±dhati.
Bhikkh±c±ramagge pana agg±sana-aggodaka-aggapiº¹±na½ (2.0156) atth±ya
purato gacchati b±h±ya b±ha½ paharanto. Antaragharappavesane vu¹¹hehi
paµhamatara½ pavisati, daharehi saddhi½ k±yak²¼anaka½ karot²ti evam±di.
Catuµµh±na½ vac²p±gabbhiya½ n±ma saªghagaºapuggala-antaragharesu appa-
tir³pav±c±nicch±raºa½. Seyyathida½– idhekacco saªghamajjhe an±pucch±
dhamma½ bh±sati. Tath± pubbe vuttappak±rassa gaºassa majjhe puggalassa ca
santike, tattheva manussehi pañha½ puµµho vu¹¹hatara½ an±pucch± vissajjeti.
Antaraghare pana “itthann±me ki½ atthi? Ki½ y±gu, ud±hu kh±dan²ya½ bhoja-
n²ya½? Ki½ me dassasi? Ki½ ajja kh±diss±ma? Ki½ bhuñjiss±ma? Ki½ piviss±m±”-
ti-±d²ni bh±sati.
Anekaµµh±na½ manop±gabbhiya½ n±ma tesu tesu µh±nesu k±yav±c±hi ajjh±-
c±ra½ an±pajjitv±pi manas±va k±mavitakk±d²na½ vitakkana½. Apica duss²la-
sseva sato “s²lav±ti ma½ jano j±n±t³”ti eva½ pavatt± p±picchat±pi manop±ga-
bbhiya½. Iti sabbesampi imesa½ p±gabbhiy±na½ abh±vena appagabbh± hutv±
upasaªkamath±ti vadati.
Jarudap±nanti jiººak³pa½. Pabbatavisamanti pabbate visama½ pap±taµµh±na½.
Nad²vidugganti nadiy± vidugga½ chinnataµaµµh±na½. Apakasseva k±yanti t±di-
s±ni µh±n±ni yo khi¹¹±dipasuto k±ya½ anapakassa ekatobh±riya½ akatv±va v±yu-
patthambhaka½ agg±h±petv± cittampi anapakassa “ettha patito hatthap±dabha-
ñjan±d²ni p±puº±t²”ti an±d²navadass±vit±ya anubbejetv± sampiy±yam±no oloketi,
so patitv± hatthap±dabhañjan±di-anattha½ p±puº±ti. Yo pana udakatthiko v±
aññena v± kenaci kiccena oloketuk±mo k±ya½ apakassa ekato bh±riya½ katv±
v±yupatthambhaka½ g±h±petv±, cittampi apakassa ±d²navadassanena sa½ve-
jetv± oloketi, so na patati, yath±ruci½ oloketv± sukh² yenak±ma½ pakkamati.
Evameva (2.0157) khoti ettha ida½ opammasa½sandana½– jarudap±n±dayo
viya hi catt±ri kul±ni, olokanapuriso viya bhikkhu. Yath± anapakaµµhak±yacitto
t±ni olokento puriso tattha patati, eva½ arakkhitehi k±y±d²hi kul±ni upasaªka-
manto bhikkhu kulesu bajjhati, tato n±nappak±ra½ s²lap±dabhañjan±di-anattha½
p±puº±ti. Yath± pana apakaµµhak±yacitto puriso tattha na patati, eva½ rakkhite-
neva k±yena rakkhitehi cittehi rakkhit±ya v±c±ya suppaµµhit±ya satiy± apakaµµhak±-
yacitto hutv± kul±ni upasaªkamanto bhikkhu kulesu na bajjhati. Athassa yath±
tattha apatitassa purisassa, na p±d± bhañjanti, eva½ s²lap±do na bhijjati. Yath±
hatth± na bhañjanti, eva½ saddh±hattho na bhijjati. Yath± kucchi na bhijjati, eva½
sam±dhikucchi na bhijjati. Yath± s²sa½ na bhijjati, eva½ ñ±ºas²sa½ na bhijjati,
yath± ca ta½ kh±ºukaºµak±dayo na vijjhanti, evamima½ r±gakaºµak±dayo na
vijjhanti. Yath± so nirupaddavo yath±ruci oloketv± sukh² yenak±ma½ pakkamati,
eva½ bhikkhu kul±ni niss±ya c²var±dayo paccaye paµisevanto kammaµµh±na½
va¹¹hetv± saªkh±re sammasanto arahatta½ patv± lokuttarasukhena sukhito yena-
k±ma½ agatapubba½ nibb±nadisa½ gacchati.
Id±ni yo h²n±dhimuttiko micch±paµipanno eva½ vadeyya “samm±sambuddho
‘tividha½ p±gabbhiya½ pah±ya niccanavakattena cand³pam± kul±ni upasaªkama-
th±’ti vadanto aµµh±ne µhapeti, asayha½ bh±ra½ ±ropeti, ya½ na sakk± k±tu½ ta½
k±ret²”ti, tassa v±dapatha½ pacchinditv±, “sakk± eva½ k±tu½, atthi evar³po
bhikkh³”ti dassento kassapo, bhikkhaveTi-±dim±ha.
¾k±se p±ºi½ c±les²ti n²le gaganantare yamakavijjuta½ c±rayam±no viya heµµh±-
bh±ga½ uparibh±ga½ ubhatopassesu p±ºi½ sañc±resi. Idañca pana tepiµake
buddhavacane asambhinnapada½ n±ma. Attamanoti tuµµhacitto sakamano, na
domanassena pacchinditv± gahitamano. Kassapassa, bhikkhaveti idampi purima-
nayeneva parav±da½ pacchinditv± atthi evar³po bhikkh³ti dassanattha½ vutta½.
Pasann±k±ra½ (2.0158) kareyyunti c²var±dayo paccaye dadeyyu½. Tathatt±ya
paµipajjeyyunti s²lassa ±gataµµh±ne s²la½ p³rayam±n±, sam±dhivipassan± magga-
phal±na½ ±gataµµh±ne t±ni t±ni samp±dayam±n± tath±bh±v±ya paµipajjeyyu½. Anu-
dayanti rakkhaºabh±va½. Anukampanti muducittata½. Ubhayañceta½ k±ruñña-
sseva vevacana½. Kassapo, bhikkhaveti idampi purimanayeneva parav±da½
pacchinditv± atthi evar³po bhikkh³ti dassanattha½ vutta½. Kassapena v±ti ettha
candopam±divasena yojana½ katv± purimanayeneva attho veditabbo. Tatiya½.

4. Kul³pakasuttavaººan±

147. Catutthe kul³pakoti kulaghar±na½ upagant±. Dentuyeva meti dadantu-

yeva mayha½. Sand²yat²ti aµµ²yati p²¼iyati. Sesamettha vuttanay±nus±reneva vedi-
tabba½. Catuttha½.

5. Jiººasuttavaººan±

148. Pañcame jiººoti thero mahallako. Garuk±n²ti ta½ satthu santik± laddhak±-
lato paµµh±ya chinnabhinnaµµh±ne suttasa½sibbanena ceva agga¼ad±nena ca ane-
k±ni paµal±ni hutv± garuk±ni j±t±ni. Nibbasan±n²ti pubbe bhagavat± niv±setv± apa-
n²tat±ya eva½laddhan±m±ni. Tasm±ti yasm± tva½ jiººo ceva garupa½suk³lo ca.
Gahapat±n²ti pa½suk³likaªga½ vissajjetv± gahapat²hi dinnac²var±ni dh±reh²ti
vadati. Nimantan±n²ti piº¹ap±tikaªga½ vissajjetv± sal±kabhatt±d²ni nimantan±ni
bhuñj±h²ti vadati. Mama ca santiketi ±raññikaªga½ vissajjetv± g±mantasen±sane-
yeva vas±h²ti vadati.
Nanu ca yath± r±j± sen±pati½ sen±patiµµh±ne µhapetv± tassa r±j³paµµh±n±din±
attano kammena ±r±dhentasseva ta½ µh±nantara½ gahetv± aññassa dadam±no
ayutta½ n±ma karoti, eva½ satth± mah±kassapattherassa paccuggamanatth±ya
tig±vuta½ magga½ gantv± r±jagahassa ca n±¼and±ya ca antare bahuputtakaru-
kkham³le nisinno t²hi ov±dehi upasamp±detv± tena saddhi½ attano c²vara½ pari-
vattetv± thera½ j±ti-±raññikaªgañceva j±tipa½suk³likaªgañca (2.0159) ak±si, so
tasmi½ kattukamyat±chandena satthu citta½ ±r±dhentasseva pa½suk³l±d²ni
vissajj±petv± gahapatic²varapaµiggahaº±d²su niyojento ayutta½ n±ma karot²ti. Na
karoti. Kasm±? Attajjh±sayatt±. Na hi satth± dhutaªg±ni vissajj±petuk±mo, yath±
pana aghaµµit± bheri-±dayo sadda½ na vissajjenti, eva½ aghaµµit± evar³p±
puggal± na s²han±da½ nadant²ti nad±petuk±mo s²han±dajjh±sayena evam±ha.
Theropi satthu ajjh±say±nur³peneva “aha½ kho, bhante, d²gharatta½ ±raññiko
cev±”ti-±din± nayena s²han±da½ nadati.
Diµµhadhammasukhavih±ranti diµµhadhammasukhavih±ro n±ma ±raññikasseva
labbhati, no g±mantav±sino. G±mantasmiñhi vasanto d±rakasadda½ suº±ti, asa-
pp±yar³p±ni passati, asapp±ye sadde suº±ti, tenassa anabhirati uppajjati. ¾ra-
ññiko pana g±vuta½ v± a¹¹hayojana½ v± atikkamitv± arañña½ ajjhog±hetv±
vasanto d²pibyagghas²h±d²na½ sadde suº±ti, yesa½ savanapaccay± am±nusik±-
savanarati uppajjati. Ya½ sandh±ya vutta½–
“Suññ±g±ra½ paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samm± dhamma½ vipassato.
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±nata½. (dha. pa. 373-374);
“Purato pacchato v±pi, aparo ce na vijjati;
tattheva ph±su bhavati, ekassa ramato vane”ti.
Tath± piº¹ap±tikasseva labbhati, no apiº¹ap±tikassa. Apiº¹ap±tiko hi ak±la-
c±r² hoti, turitac±ra½ gacchati, parivatteti, palibuddhova gacchati, tattha ca bahu-
sa½sayo hoti. Piº¹ap±tiko pana na ak±lac±r² hoti, na turitac±ra½ gacchati, na
parivatteti, apalibuddhova gacchati, tattha ca na bahusa½sayo hoti.
Katha½? Apiº¹ap±tiko hi g±mato d³ravih±re vasam±no k±lasseva “y±gu½ v±
p±riv±sikabhatta½ v± lacch±mi, ±sanas±l±ya v± pana (2.0160) uddesabhatt±d²su
kiñcideva mayha½ p±puºissat²”ti makkaµakasutt±ni chindanto sayitagor³p±ni
uµµh±pento p±tova gacchanto ak±lac±r² hoti. Manusse khettakamm±d²na½ atth±ya
geh±
nikkhanteyeva samp±puºitu½ miga½ anubandhanto viya vegena gacchanto turita-
c±r² hoti. Antar± kiñcideva disv± “asuka-up±sako v± asuka-up±sik± v± gehe, no
gehe”ti pucchati, “no gehe”ti sutv± “id±ni kuto labhiss±m²”ti? Aggida¹¹ho viya
pavedhati, saya½ pacchimadisa½ gantuk±mo p±c²nadis±ya sal±ka½ labhitv±
añña½ pacchimadis±ya laddhasal±ka½ upasaªkamitv±, “bhante, aha½ pacchima-
disa½ gamiss±mi, mama sal±ka½ tumhe gaºhatha, tumh±ka½ sal±ka½ mayha½
deth±”ti sal±ka½ parivatteti. Eka½ v± pana sal±kabhatta½ ±haritv± paribhuñjanto
“aparass±pi sal±kabhattassa patta½ deth±”ti manussehi vutte, “bhante, tumh±ka½
patta½ detha, aha½ mayha½ patte bhatta½ pakkhipitv± tumh±ka½ patta½ dass±-
m²”ti aññassa patta½ d±petv± bhatte ±haµe attano patte pakkhipitv± patta½ paµi-
dento patta½ parivatteti n±ma. Vih±re r±jar±jamah±matt±dayo mah±d±na½ denti,
imin± ca bhiyyo d³rag±me sal±k± laddh±, tattha agacchanto puna satt±ha½
sal±ka½ na labhat²ti al±bhabhayena gacchati, eva½ gacchanto palibuddho hutv±
gacchati n±ma. Yassa cesa sal±kabhatt±dino atth±ya gacchati, “ta½ dassanti nu
kho me, ud±hu na dassanti, paº²ta½ nu kho dassanti, ud±hu l³kha½, thoka½ nu
kho, ud±hu bahuka½, s²tala½ nu kho, ud±hu uºhan”ti eva½ tattha ca bahusa½-
sayo hoti.
Piº¹ap±tiko pana k±lasseva vuµµh±ya vattapaµivatta½ katv± sar²ra½ paµijaggitv±
vasanaµµh±na½ pavisitv± kammaµµh±na½ manasikatv± k±la½ sallakkhetv± mah±-
janassa u¼uªkabhikkh±d²ni d±tu½ pahonakak±le gacchat²ti na ak±lac±r² hoti,
ekeka½ padav±ra½ cha koµµh±se katv± vipassanto gacchat²ti na turitac±r² hoti,
attano garubh±vena “asuko gehe, na gehe”ti na pucchati, sal±kabhatt±d²niyeva
na gaºh±ti. Agaºhanto ki½ parivattessati? Na aññassa vasena palibuddhova hoti
(2.0161), kammaµµh±na½ manasikaronto yath±ruci gacchati, itaro viya na bahusa½-
sayo hoti. Ekasmi½ g±me v± v²thiy± v± alabhitv± aññattha carati. Tasmimpi ala-
bhitv± aññattha caranto missakodana½ saªka¹¹hitv± amata½ viya paribhuñjitv±
gacchati.
Pa½suk³likasseva labbhati, no apa½suk³likassa. Apa½suk³liko hi vass±v±-
sika½ pariyesanto carati, na sen±sanasapp±ya½ pariyesati. Pa½suk³liko pana
na vass±v±sika½ pariyesanto carati, sen±sanasapp±yameva pariyesati. Tec²vari-
kasseva labbhati, na itarassa. Atec²variko hi bahubhaº¹o bahuparikkh±ro hoti,
tenassa ph±suvih±ro natthi. Appicch±d²nañceva labbhati, na itaresanti. Tena
vutta½– “attano ca diµµhadhammasukhavih±ra½ sampassam±no”ti. Pañcama½.

6. Ov±dasuttavaººan±

149. Chaµµhe aha½ v±ti kasm± ±ha? Thera½ attano µh±ne µhapanattha½. Ki½
s±riputtamoggall±n± natth²ti? Atthi. Eva½ panassa ahosi “ime na cira½ µhassanti,
kassapo pana v²savassasat±yuko, so mayi parinibbute sattapaººiguh±ya½ nis²-
ditv± dhammavinayasaªgaha½ katv± mama s±sana½ pañcavassasahassapari-
m±ºak±lapavattanaka½ karissati, attano ta½ µh±ne µhapemi, eva½ bhikkh³ kassa-
passa suss³sitabba½ maññissant²”ti. Tasm± evam±ha. Dubbac±ti dukkhena
vattabb±. Dovacassakaraºeh²ti dubbacabh±vakaraºehi. Appadakkhiºagg±hinoti
anus±sani½ sutv± padakkhiºa½ na gaºhanti yath±nusiµµha½ na paµipajjanti, appa-
µipajjant± v±mag±hino n±ma j±t±ti dasseti. Acc±vadanteti atikkamma vadante,
sutapariyatti½ niss±ya ativiya v±da½ karonteti attho. Ko bahutara½ bh±sissat²ti
dhamma½ kathento ko bahu½ bh±sissati, ki½ tva½, ud±hu ahanti? Ko sundarata-
ranti, eko bahu½ bh±santo asahita½ amadhura½ bh±sati, eko sahita½ madhura½,
ta½ sandh±y±ha “ko sundarataran”ti? Eko pana bahuñca sundarañca kathento
cira½ na bh±sati, lahuññeva uµµh±ti, eko addh±na½ p±peti, ta½ sandh±y±ha “ko
cirataran”ti? Chaµµha½.

7. Dutiya-ov±dasuttavaººan±

150. Sattame (2.0162) saddh±ti okappanasaddh±. V²riyanti k±yikacetasika½

v²riya½. Paññ±ti kusaladhammaj±nanapaññ±. Na santi bhikkh³ ov±dak±ti imassa
puggalassa ov±dak± anus±sak± kaly±ºamitt± natth²ti ida½, bhante, parih±nanti
dasseti. Sattama½.

8. Tatiya-ov±dasuttavaººan±

151. Aµµhame tath± hi pan±ti pubbe sovacassat±ya, etarahi ca dovacassat±ya

k±raºapaµµhapane nip±to. Tatr±ti tesu theresu. Ko n±m±ya½ bhikkh³ti ko n±mo
aya½ bhikkhu? Ki½ tissatthero ki½ n±gattheroti? Tatr±ti tasmi½ eva½ sakk±re
kayiram±ne. Tathatt±y±ti tath±bh±v±ya, ±raññik±dibh±v±y±ti attho. Sabrahmac±ri-
k±moti “ime ma½ pariv±retv± carant³”ti eva½ k±meti icchati patthet²ti sabrahma-
c±rik±mo. Tathatt±y±ti l±bhasakk±ranibbattanatth±ya. Brahmac±rupaddaven±ti
yo sabrahmac±r²na½ cat³su paccayesu adhimattacchandar±go upaddavoti
vuccati, tena upaddut±. Abhipatthan±ti adhimattapatthan±. Brahmac±ri-abhipattha-
nen±ti brahmac±r²na½ adhimattapatthan±saªkh±tena catupaccayabh±vena.
Aµµhama½.

9. Jh±n±bhiññasuttavaººan±

152. Navame y±vadeva ±kaªkh±m²ti y±vadeva icch±mi. Y±ni pana ito para½
vivicceva k±meh²ti-±din± nayena catt±ri r³p±vacarajjh±n±ni, sabbaso r³pasa-
ññ±na½ samatikkam±ti-±din± nayena catasso ar³pasam±pattiyo, sabbaso neva-
saññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodhanti eva½ nirodhasa-
m±patti, anekavihita½ iddhividhanti-±din± nayena pañca lokik±bhiññ± ca vutt±.
Tattha ya½ vattabba½ siy±, ta½ sabba½ anupadavaººan±ya ceva bh±van±vidh±-
nena ca saddhi½ visuddhimagge (visuddhi. 1.69) vitth±ritameva. Cha¼abhiññ±ya
pana ±sav±na½ khay±ti ±sav±na½ khayena. An±savanti ±sav±na½ apaccaya-
bh³ta½. Cetovimuttinti arahattaphalasam±dhi½. Paññ±vimuttinti arahattaphala-
pañña½. Navama½.
 10. Upassayasuttavaººan±

153. Dasame (2.0163) ±y±ma, bhanteti kasm± bhikkhun²-upassayagamana½

y±cati? Na l±bhasakk±rahetu, kammaµµh±natthik± panettha bhikkhuniyo atthi, t±
ussukk±petv± kammaµµh±na½ kath±pess±m²ti y±cati. Nanu ca so sayampi tepi-
µako bahussuto, ki½ saya½ kathetu½ na sakkot²ti? No na sakkoti. Buddhapaµibh±-
gassa pana s±vakassa katha½ saddh±tabba½ maññissant²ti y±cati. Bahukicco
tva½ bahukaraº²yoti ki½ thero navakamm±dipasuto, yena na½ evam±h±ti? No,
satthari pana parinibbute catasso paris± ±nandatthera½ upasaªkamitv±, “bhante,
id±ni kassa pattac²vara½ gahetv± caratha, kassa pariveºa½ sammajjatha, kassa
mukhodaka½ deth±”ti rodanti paridevanti. Thero “anicc± saªkh±r±, vuddhasar²-
repi nillajjova maccur±j± pahari. Es± saªkh±r±na½ dhammat±, m± socittha, m±
paridevitth±”ti parisa½ saññ±peti. Idamassa bahukicca½. Ta½ sandh±ya thero
evam±ha. Sandasses²ti paµipattiguºa½ dassesi. Sam±dapes²ti gaºh±pesi. Samutte-
jes²ti samuss±hesi. Sampaha½ses²ti paµiladdhaguºena mod±pesi.
Thullatiss±ti sar²rena th³l±, n±mena tiss±. Vedehamuninoti paº¹itamunino.
Paº¹ito hi ñ±ºasaªkh±tena vedena ²hati sabbakicc±ni karoti, tasm± “vedeho”ti
vuccati. Vedeho ca so muni c±ti, vedehamuni. Dhamma½ bh±sitabba½ maññat²ti
tipiµakadharassa dhammabhaº¹±g±rikassa sammukhe saya½ araññav±s² pa½su-
k³liko sam±no “dhammakathiko ahan”ti dhamma½ bh±sitabba½ maññati. Ida½
ki½ pana, katha½ pan±ti? Avaj±nam±n± bhaºati. Assos²ti aññena ±gantv± ±rocita-
vasena assosi. ¾gamehi tva½, ±vusoti tiµµha tva½, ±vuso. M± te saªgho uttari upa-
parikkh²ti m± bhikkhusaªgho atireka-ok±se ta½ upaparikkh²ti. Ida½ vutta½ hoti–
“±nandena buddhapaµibh±go s±vako v±rito, ek± bhikkhun² na v±rit±, t±ya saddhi½
santhavo v± sineho v± bhavissat²”ti m± ta½ saªgho eva½ amaññ²ti.
Id±ni (2.0164) attano buddhapaµibh±gabh±va½ d²pento ta½ ki½ maññasi, ±vuso-
ti-±dim±ha? Sattaratananti sattahatthappam±ºa½. N±ganti hatthi½. A¹¹haµµhara-
tana½ v±ti a¹¹haratanena ³na-aµµharatana½, purimap±dato paµµh±ya y±va
kumbh± vidatth±dhikasattahatthubbedhanti attho. T±lapattik±y±ti taruºat±lapa-
ººena. Cavitth±ti cut±, na mat± v± naµµh± v±, buddhapaµibh±gassa pana s±va-
kassa upav±da½ vatv± mah±kassapatthere chahi abhiññ±hi s²han±da½ nadante
tass± k±s±v±ni kaºµakas±kh± viya kacchus±kh± viya ca sar²ra½ kh±ditu½ ±ra-
ddh±ni, t±ni h±retv± setak±ni nivatthakkhaºeyevass± cittass±do udap±d²ti.
Dasama½.

11. C²varasuttavaººan±

154. Ek±dasame dakkhiº±girisminti r±jagaha½ pariv±retv± µhitassa girino

dakkhiºabh±ge janapado dakkhiº±giri n±ma, tasmi½ c±rika½ carat²ti attho. C±rik±
ca n±ma duvidh± hoti turitac±rik± ca aturitac±rik± ca. Tattha ya½ ekacco eka½
k±s±va½ niv±setv± eka½ p±rupitv± pattac²vara½ a½se laggetv± chatta½ ±d±ya
sar²rato sedehi paggharantehi divasena sattaµµhayojan±ni gacchati, ya½ v± pana
buddh± kiñcideva bodhaneyyasatta½ disv± yojanasatampi yojanasahassampi
khaºena gacchanti, es± turitac±rik± n±ma. Devasika½ pana g±vuta½ a¹¹hayo-
jana½ tig±vuta½ yojananti ettaka½ addh±na½ ajjatan±ya nimantana½ adhiv±sa-
yato janasaªgaha½ karoto gamana½, es± aturitac±rik± n±ma. Aya½ idha adhi-
ppet±.
Nanu ca thero pañcav²sati vass±ni ch±y± viya dasabalassa pacchato pacchato
gacchantova ahosi, “kaha½ ±nando”ti vacanassa ok±sameva na ad±si, so kismi½
k±le bhikkhusaªghena saddhi½ c±rika½ caritu½ ok±sa½ labhat²ti? Satthu parini-
bb±nasa½vacchare. Parinibbute kira satthari mah±kassapatthero satthu parini-
bb±ne sannipatitassa bhikkhusaªghassa majjhe nis²ditv± dhammavinayasaªg±ya-
nattha½ pañcasate bhikkh³ uccinitv±, “±vuso, maya½ r±jagahe vassa½ vasant±
dhammavinaya½ saªg±yiss±ma, tumhe pure (2.0165) vass³pan±yik±ya attano
palibodha½ ucchinditv± r±jagahe sannipatath±”ti vatv± attan± r±jagaha½ gato.
¾nandattheropi bhagavato pattac²vara½ ±d±ya mah±jana½ saññ±pento s±vatthi½
gantv± tato nikkhamma r±jagaha½ gacchanto dakkhiº±girismi½ c±rika½ cari. Ta½
sandh±yeta½ vutta½.
Yebhuyyena kum±rabh³t±ti ye te h²n±y±vatt± n±ma, te yebhuyyena kum±rak±
dahar± taruº± ekavassikadvevassik± bhikkh³ ceva anupasampannakum±rak± ca.
Kasm± panete pabbajit±, kasm± h²n±y±vatt±ti? Tesa½ kira m±t±pitaro cintesu½–
“±nandatthero satthu viss±siko aµµha vare y±citv± upaµµhahati, icchiticchitaµµh±na½
satth±ra½ gahetv± gantu½ sakkoti, amh±ka½ d±rake etassa santike pabb±jema,
so satth±ra½ gahetv± ±gamissati, tasmi½ ±gate maya½ mah±sakk±ra½ k±tu½
labhiss±m±”ti. Imin± t±va k±raºena nesa½ ñ±tak± te pabb±jesu½. Satthari pana
parinibbute tesa½ s± patthan± upacchinn±, atha te ekadivaseneva uppabb±jesu½.
Yath±bhirantanti yath±ruciy± yath±-ajjh±sayena. Tikabhojana½ paññattanti,
ida½ “gaºabhojane aññatra samay± p±cittiyan”ti (p±ci. 211). Ida½ sandh±ya
vutta½. Tattha hi tiººa½ jan±na½ akappiyanimantana½ s±diyitv± ekato paµigga-
ºhant±nampi an±patti, tasm± “tikabhojanan”ti vutta½.
Dummaªk³na½ puggal±na½ niggah±y±ti duss²lapuggal±na½ niggaºhanattha½.
Pesal±na½ bhikkh³na½ ph±suvih±r±y±ti dummaªk³na½ niggaheneva pesal±na½
uposathapav±raº± vattanti, samaggav±so hoti, aya½ tesa½ ph±suvih±ro hoti,
imassa ph±suvih±rassa atth±ya. M± p±picch± pakkha½ niss±ya saªgha½ bhinde-
yyunti yath± devadatto
sapariso kulesu viññ±petv± bhuñjanto p±picche niss±ya saªgha½ bhindi, eva½
aññepi p±picch± gaºabandhena kulesu viññ±petv± bhuñjam±n± gaºa½
va¹¹hetv± ta½ pakkha½ niss±ya m± saªgha½ bhindeyyunti, iti imin± k±raºena
paññattanti attho. Kul±nuddayat±ya c±ti bhikkhusaªghe uposathapav±raºa½
katv± samaggav±sa½ vasante (2.0166) manuss± sal±kabhatt±d²ni datv± saggapa-
r±yaº± bhavanti, iti im±ya kul±nuddayat±ya ca paññattanti attho.
Sassagh±ta½ maññe caras²ti sassa½ gh±tento viya ±hiº¹asi. Kul³pagh±ta½
maññe caras²ti kul±ni upagh±tento viya hananto viya ±hiº¹asi. Olujjat²ti visesena
palujjati bhijjati. Palujjanti kho te, ±vuso, navapp±y±ti, ±vuso, ete tuyha½ p±yena
yebhuyyena navak± ekavassikaduvassik± dahar± ceva s±maºer± ca palujjanti
bhijjanti. Na v±ya½ kum±rako mattamaññ±s²ti aya½ kum±rako attano pam±ºa½
na j±n±t²ti thera½ tajjento ±ha.
Kum±rakav±d± na mucc±m±ti kum±rakav±dato na mucc±ma. Tath± hi pana
tvanti idamassa eva½ vattabbat±ya k±raºadassanattha½ vutta½. Ayañhettha
adhipp±yo– yasm± tva½ imehi navehi bhikkh³hi indriyasa½vararahitehi saddhi½
vicarasi, tasm± kum±rakehi saddhi½ vicaranto kum±rakoti vattabbata½ arahas²ti.
Aññatitthiyapubbo sam±noti ida½ yasm± therassa imasmi½ s±sane neva ±ca-
riyo na upajjh±yo paññ±yati, saya½ k±s±y±ni gahetv± nikkhanto, tasm± anattama-
nat±ya aññatitthiyapubbata½ ±ropayam±n± ±ha.
Sahas±ti ettha r±gamohac±ropi sahas±c±ro, ida½ pana dosac±ravasena vutta½.
Appaµisaªkh±ti appaccavekkhitv±, id±ni attano pabbajja½ sodhento yatv±ha½, ±vu-
soti-±dim±ha. Tattha añña½ satth±ra½ uddisitunti µhapetv± bhagavanta½ añña½
mayha½ satth±ti eva½ uddisitu½ na j±n±mi. Samb±dho ghar±v±soti-±d²su sacepi
saµµhihatthe ghare yojanasatantarepi v± dve j±yampatik± vasanti, tath±pi tesa½
sakiñcanasapalibodhaµµhena ghar±v±so samb±dhoyeva. Raj±pathoti r±garaj±-
d²na½ uµµh±naµµh±nanti mah±-aµµhakath±ya½ vutta½. “¾gamanapatho”tipi vattu½
vaµµati. Alagganaµµhena abbhok±so viy±ti abbhok±so. Pabbajito hi k³µ±g±raratana-
mayap±s±dadevavim±n±d²su pihitadv±rav±tap±nesu paµicchannesu vasantopi
neva laggati na sajjati na bajjhati, tena vutta½ (2.0167) “abbhok±so pabbajj±”ti.
Apica samb±dho ghar±v±so kusalakiriy±ya ok±s±bh±vato raj±patho asa½vutasa-
ªk±raµµh±na½ viya raj±na½, kilesaraj±na½ sannip±taµµh±nato, abbhok±so pabbajj±
kusalakiriy±ya yath± sukha½ ok±sasabbh±vato.
Nayida½ sukara½ …pe… pabbajeyyanti ettha aya½ saªkhepakath±– yadeta½
sikkhattayabrahmacariya½ ekampi divasa½ akhaº¹a½ katv± carimakacitta½
p±petabbat±ya ekantaparipuººa½ caritabba½, ekadivasampi ca kilesamalena
amal²na½ katv± carimakacitta½ p±petabbat±ya ekantaparisuddha½, saªkhali-
khita½ likhitasaªkhasadisa½ dhotasaªkhasappaµibh±ga½ caritabba½, ida½ na
sukara½ ag±ra½ ajjh±vasat± ag±ramajjhe vasantena ekantaparipuººa½ …pe…
caritu½, ya½n³n±ha½ kesamassu½ oh±retv± kas±yarasap²tat±ya k±s±y±ni
brahmacariya½ carant±na½ anucchavik±ni vatth±ni acch±detv± paridahitv± ag±-
rasm± nikkhamitv± anag±riya½ pabbajjeyyanti. Ettha ca yasm± ag±rassa hita½
kasivaºijj±dikamma½ ag±riyanti vuccati, ta½ pabbajj±ya natthi, tasm± pabbajj±
anag±riy±ti ñ±tabb±, ta½ anag±riya½. Pabbajeyyanti paµipajjeyya½.
Paµapilotik±nanti jiººapilotik±na½ terasahatthopi hi navas±µako das±na½
chinnak±lato paµµh±ya pilotik±ti vuccati. Iti mah±rah±ni vatth±ni chinditv± kata½
saªgh±µi½ sandh±ya “paµapilotik±na½ saªgh±µin”ti vutta½. Addh±namaggappaµipa-
nnoti a¹¹hayojanato paµµh±ya maggo addh±nanti vuccati, ta½ addh±namagga½
paµipanno, d²ghamagga½ paµipannoti attho.
Id±ni yath± esa pabbajito, yath± ca addh±namagga½ paµipanno, imassatthassa
±vibh±vattha½ abhin²h±rato paµµh±ya anupubbikath± kathetabb±– at²te kira kappa-
satasahassamatthake padumuttaro n±ma satth± udap±di, tasmi½ ha½savat²na-
gara½ upaniss±ya kheme migad±ye viharante vedeho n±ma kuµumbiko as²tikoµi-
dhanavibhavo p±tova subhojana½ bhuñjitv± uposathaªg±ni adhiµµh±ya gandhapu-
pph±d²ni gahetv± vih±ra½ gantv± satth±ra½ p³jetv± vanditv± ekamanta½ nis²di.
Tasmi½ khaºe satth± mah±nisabhatthera½ n±ma tatiyas±vaka½ “etadagga½,
bhikkhave, mama s±vak±na½ (2.0168) bhikkh³na½ dhutav±d±na½ yadida½ nisa-
bho”ti etadagge µhapesi. Up±sako ta½ sutv± pasanno dhammakath±vas±ne mah±-
jane uµµh±ya gate satth±ra½ vanditv±, “bhante, sve mayha½ bhikkha½ adhiv±se-
th±”ti ±ha. Mah± kho, up±saka, bhikkhusaªghoti. Kittako bhagav±ti. Aµµhasaµµhi-
bhikkhusatasahassanti. Bhante, eka½ s±maºerampi vih±re asesetv± bhikkha½
adhiv±seth±ti. Satth± adhiv±sesi. Up±sako satthu adhiv±sana½ viditv± geha½
gantv± mah±d±na½ sajjetv± punadivase satthu k±la½ ±roc±pesi. Satth± pattac²va-
ram±d±ya bhikkhusaªghaparivuto up±sakassa ghara½ gantv± paññatt±sane
nisinno dakkhiºodak±vas±ne y±gubhatt±d²ni sampaµicchanto bhattavissagga½
ak±si. Up±sakopi satthu santike nis²di.
Tasmi½ antare mah±nisabhatthero piº¹±ya caranto tameva v²thi½ paµipajji.
Up±sako disv± uµµh±ya gantv± thera½ vanditv± “patta½, bhante, no deth±”ti ±ha.
Thero patta½ ad±si. Bhante, idheva pavisatha, satth±pi gehe nisinnoti. Na vaµµi-
ssati up±sak±ti. Up±sako therassa patta½ gahetv± piº¹ap±tassa p³retv± n²haritv±
ad±si. Tato thera½ anugantv± nivatto satthu santike nis²ditv± evam±ha– “bhante,
mah±nisabhatthero ‘satth± gehe nisinno’ti vuttepi pavisitu½ na icchi, atthi nu kho
etassa tumh±ka½ guºehi atireko guºo”ti. Buddh±nañca vaººamacchera½ n±ma
natthi. Atha satth± evam±ha– “up±saka, maya½ bhikkha½ ±gamayam±n± gehe
nis²d±ma, so bhikkhu na eva½ nis²ditv± bhikkha½ udikkhati. Maya½ g±mantasen±-
sane vas±ma, so araññasmi½yeva vasati. Maya½ channe vas±ma, so abbhok±sa-
mhiyeva vasati. Iti tassa ayañca ayañca guºo”ti mah±samudda½ p³rayam±nova
kathesi. Up±sako pakatiy±pi jalam±nad²po telena ±sitto viya suµµhutara½ pasanno
hutv± cintesi– “ki½ mayha½ aññ±ya sampattiy±, an±gate ekassa buddhassa
santike dhutav±d±na½ aggabh±vatth±ya patthana½ kariss±m²”ti?
So punapi satth±ra½ nimantetv± teneva niy±mena satta divas±ni d±na½ datv±
sattame divase aµµhasaµµhibhikkhusatasahassassa tic²var±ni datv± satthu p±da-
m³le nipajjitv± evam±ha– “ya½ me, bhante, satta divas±ni d±na½ dentassa (2.0169)
metta½ k±yakamma½ metta½ vac²kamma½ metta½ manokamma½, imin±ha½ na
añña½ devasampatti½ v± sakkam±rabrahmasampatti½ v± patthemi, ida½ pana
me kamma½ an±gate ekassa buddhassa santike mah±nisabhattherena pattaµµh±-
nantara½ p±puºanatth±ya terasadhutaªgadhar±na½ aggabh±vassa paccayo
hot³”ti. Satth± “mahanta½ µh±na½ imin± patthita½, samijjhissati nu kho”ti olo-
kento samijjhanabh±va½ disv± ±ha– “man±pa½ te µh±na½ patthita½, an±gate
satasahassakappamatthake gotamo n±ma buddho uppajjissati, tassa tva½ tatiya-
s±vako mah±kassapatthero n±ma bhavissas²”ti. Ta½ sutv± up±sako “buddh±na½
dve kath± n±ma natth²”ti punadivase pattabba½ viya ta½ sampatti½ amaññittha.
So y±vat±yuka½ s²la½ rakkhitv± tattha k±laªkato sagge nibbatti.
Tato paµµh±ya devamanussesu sampatti½ anubhavanto ito ekanavutikappe
vipassimhi samm±sambuddhe bandhumat²nagara½ niss±ya kheme migad±ye
viharante devalok± cavitv± aññatarasmi½ parijiººe br±hmaºakule nibbatti.
Tasmiñca k±le “vipass² bhagav± sattame sattame sa½vacchare dhamma½ kathe-
t²”ti mahanta½ kol±hala½ hoti. Sakalajambud²pe devat± “satth± dhamma½ kathe-
ssat²”ti ±rocenti, br±hmaºo ta½ s±sana½ assosi. Tassa ca niv±sanas±µako eko
hoti, tath± br±hmaºiy±, p±rupana½ pana dvinnampi ekameva. Sakalanagare “eka-
s±µakabr±hmaºo”ti paññ±yati. Br±hmaº±na½ kenacideva kiccena sannip±te sati
br±hmaºi½ gehe µhapetv± saya½ gacchati, br±hmaº²na½ sannip±te sati saya½
gehe tiµµhati, br±hmaº² ta½ vattha½ p±rupitv± gacchati. Tasmi½ pana divase
br±hmaºo br±hmaºi½ ±ha– “bhoti, ki½ ratti½ dhammassavana½ suºissasi div±”ti?
“Maya½ m±tug±maj±tik± n±ma ratti½ sotu½ na sakkoma, div± soss±m²”ti
br±hmaºa½ gehe µhapetv± vattha½ p±rupitv± up±sik±hi saddhi½ div± gantv±
satth±ra½ vanditv± ekamante nisinn± dhamma½ sutv± up±sik±hiyeva saddhi½
±gam±si. Atha br±hmaºo br±hmaºi½ gehe µhapetv± vattha½ p±rupitv± vih±ra½
gato.
Tasmi½ ca samaye satth± parisamajjhe alaªkatadhamm±sane sannisinno citta-
b²jani½ ±d±ya ±k±sagaªga½ ot±rento viya sineru½ mattha½ katv± (2.0170)
s±gara½ nimmathento viya dhammakatha½ katheti. Br±hmaºassa parisante nisi-
nnassa dhamma½ suºantassa paµhamay±masmi½yeva sakalasar²ra½ p³raya-
m±n± pañcavaºº± p²ti uppajji. So p±rutavattha½ saªgharitv± “dasabalassa dass±-
m²”ti cintesi. Athassa ±d²navasahassa½ dassayam±na½ macchera½ uppajji, so
“br±hmaºiy± ca mayhañca ekameva vattha½, añña½ kiñci p±rupana½ natthi, ap±-
rupitv± ca n±ma bahi caritu½ na sakk±”ti sabbath±pi ad±tuk±mo ahosi. Athassa
nikkhante paµhamay±me majjhimay±mepi tatheva p²ti uppajji, so tatheva ca
cintetv± tatheva ad±tuk±mo ahosi. Athassa majjhimay±me nikkhante pacchimay±-
mepi tatheva p²ti uppajji, so “taraºa½ v± hotu maraºa½ v±, pacch±pi j±niss±m²”ti
vattha½ saªgharitv± satthu p±dam³le µhapesi. Tato v±mahattha½ ±bhujitv±
dakkhiºena hatthena tikkhattu½ apphoµetv± “jita½ me jita½ me”ti tayo v±re nadi.
Tasmiñca samaye bandhumar±j± dhamm±sanassa pacchato antos±ºiya½
nisinno dhamma½ suº±ti. Rañño ca n±ma “jita½ me”ti saddo aman±po hoti. So
purisa½ pesesi “gaccha eta½ puccha ki½ vades²”ti? So tena gantv± pucchito ±ha–
“avases± hatthiy±n±d²ni ±ruyha asicamm±d²ni gahetv± parasena½ jinanti, na ta½
acchariya½, aha½ pana pacchato ±gacchantassa k³µagoºassa muggarena s²sa½
bhinditv± ta½ pal±pento viya maccheracitta½ madditv± p±rutavattha½ dasaba-
lassa ad±si½, ta½ me macchariya½ jitan”ti ±ha. Puriso gantv± ta½ pavatti½ rañño
±rocesi. R±j± ±ha– “amhe bhaºe dasabalassa anur³pa½ na j±nimh±, br±hmaºo
pana j±n²”ti vatthayugampi pesesi. Ta½ disv± br±hmaºo cintesi– “aya½ mayha½
tuºh² nisinnassa paµhama½ kiñci adatv± satthu guºe kathentassa ad±si, satthu
guºe paµicca uppannena mayha½ ko attho”ti tampi vatthayuga½ dasabalasseva
ad±si. R±j± “ki½ br±hmaºena katan”ti? Pucchitv±, “tampi tena vatthayuga½ tath±-
gatasseva dinnan”ti sutv± aññ±ni dve vatthayug±ni pesesi. So t±nipi ad±si. R±j±
aññ±nipi catt±r²ti eva½ y±va dvatti½sa vatthayug±ni pesesi. Atha br±hmaºo (2.0171)
“ida½ va¹¹hetv± gahaºa½ viya hot²”ti attano atth±ya eka½ br±hmaºiy± atth±ya
ekanti dve vatthayug±ni gahetv± ti½sa yug±ni tath±gatasseva ad±si. Tato
paµµh±ya ca satthu viss±siko j±to.
Atha na½ r±j± ekadivasa½ s²tasamaye satthu santike dhamma½ suºanta½
disv± satasahassagghanika½ attano p±ruta½ rattakambala½ datv± ±ha– “ito
paµµh±ya ida½ p±rupitv± dhamma½ suº±h²”ti. So “ki½ me imin± kambalena
imasmi½ p³tik±ye upan²ten±”ti? Cintetv±, antogandhakuµiya½ tath±gatama-
ñcassa upari vit±na½ katv± agam±si. Atha ekadivasa½ r±j± p±tova vih±ra½
gantv± antogandhakuµiya½ satthu santike nis²di. Tasmiñca samaye chabbaºº±
buddharasmiyo kambala½ paµihaññanti, kambalo ativiya virocati. R±j± uddha½
olokento sañj±nitv± ±ha– “bhante, amh±ka½ esa kambalo, amhehi ekas±µakabr±-
hmaºassa dinno”ti. Tumhehi, mah±r±ja, br±hmaºo p³jito, br±hmaºena aha½ p³ji-
toti. R±j± “br±hmaºo yuttaka½ aññ±si, na mayan”ti pas²ditv± ya½ manuss±na½
upak±rabh³ta½, ta½ sabba½ aµµhaµµhaka½ katv± sabbaµµhaka½ n±ma d±na½
datv± purohitaµµh±ne µhapesi. Sopi “aµµhaµµhaka½ n±ma catusaµµhi hot²”ti catu-
saµµhi sal±kabhatt±ni upanibandh±petv± y±vaj²va½ d±na½ datv± s²la½ rakkhitv±
tato cuto sagge nibbatti.
Puna tato cuto imasmi½ kappe koº±gamanassa ca bhagavato kassapadasaba-
lassa c±ti dvinna½ buddh±na½ antare b±r±ºasiya½ kuµumbiyaghare
nibbatto, so vuddhimanv±ya ghar±v±sa½ vasanto ekadivasa½ araññe jaªghavi-
h±ra½ carati. Tasmiñca samaye paccekabuddho nad²t²re c²varakamma½ karonto
anuv±te appahonte saªgharitv± µhapetu½ ±raddho. So disv±, “kasm±, bhante,
saªgharitv± µhapeth±”ti? ¾ha. Anuv±to nappahot²ti. “Imin±, bhante, karoth±”ti
s±µaka½ datv±, “nibbattanibbattaµµh±ne me kenaci parih±ni m± hot³”ti patthana½
paµµhapesi. Gharepissa bhaginiy± saddhi½ bhariy±ya kalaha½ karontiy± pacceka-
buddho piº¹±ya p±visi.
Athassa (2.0172) bhagin² paccekabuddhassa piº¹ap±ta½ datv± tassa bhariya½
sandh±ya “evar³pa½ b±la½ yojanasatena parivajjeyyan”ti patthana½ paµµhapesi.
S± gehadv±re µhit± ta½ sutv±, “im±ya dinna½ bhatta½ esa m± bhuñjat³”ti patta½
gahetv± piº¹ap±ta½ cha¹¹etv± kalalassa p³retv± ad±si. Itar± disv±, “b±le ma½
t±va akkosa v± pahara v±. Evar³passa pana dve asaªkheyy±ni p³ritap±ramissa
pattato bhatta½ cha¹¹etv± kalala½ d±tu½ na yuttan”ti ±ha. Athassa bhariy±ya
paµisaªkh±na½ uppajji. S± “tiµµhatha, bhante”ti kalala½ cha¹¹etv± patta½
dhovitv± gandhacuººena ubbaµµetv± pavarassa catumadhurassa p³retv± upari
±sittena padumagabbhavaººena sappin± vijjotam±na½ paccekabuddhassa
hatthe µhapetv±, “yath± aya½ piº¹ap±to obh±saj±to, eva½ obh±saj±ta½ me
sar²ra½ hot³”ti patthana½ paµµhapesi. Paccekabuddho anumoditv± ±k±sa½
pakkhandi. Tepi j±yampatik± y±vat±yuka½ kusala½ katv± sagge nibbattitv± puna
tato cavitv± up±sako b±r±ºasiya½ as²tikoµivibhavassa seµµhino putto hutv±
nibbatti, itar± t±disasseva dh²t± hutv± nibbatti.
Tassa vuddhippattassa tameva seµµhidh²tara½ ±nayi½su. Tass± pubbe adinna-
vip±kassa tassa kammassa ±nubh±vena patikula½ paviµµhamatt±ya umm±rabbha-
ntare sakalasar²ra½ uggh±µitavaccakuµi viya duggandha½ j±ta½. Seµµhikum±ro
“kass±ya½ gandho”ti pucchitv± “seµµhikaññ±y±”ti sutv± “n²haratha n²harath±”ti
±bhataniy±meneva kulaghara½ pesesi. S± eteneva n²h±rena sattasu µh±nesu
paµinivattit± cintesi– “aha½ sattasu µh±nesu paµinivatt±. Ki½ me j²viten±”ti? Attano
±bharaºabhaº¹a½ bhañj±petv± suvaººiµµhaka½ k±resi ratan±yata½ vidatthivi-
tthata½ caturaªgulubbedha½. Tato harit±lamanosil±piº¹a½ gahetv± aµµha uppala-
hatthake ±d±ya kassapadasabalassa cetiyakaraºaµµh±na½ gat±. Tasmiñca khaºe
ek± iµµhakapanti parikkhipitv± ±gaccham±n± ghaµaniµµhak±ya ³n± hoti. Seµµhidh²t±
va¹¹haki½ ±ha– “ima½ iµµhaka½ ettha µhapeth±”ti. Amma, bhaddake k±le ±gat±si,
sayameva µhapeh²ti. S± ±ruyha telena harit±lamanosila½ yojetv± tena bandha-
nena iµµhaka½ patiµµhapetv± upari (2.0173) aµµhahi uppalahatthakehi p³ja½ katv±
vanditv±, “nibbattanibbattaµµh±ne me k±yato candanagandho v±yatu, mukhato
uppalagandho”ti patthana½ katv±, cetiya½ vanditv±, padakkhiºa½ katv± aga-
m±si.
Atha tasmi½yeva khaºe yassa seµµhiputtassa paµhama½ geha½ n²t±, tassa ta½
±rabbha sati udap±di. Nagarepi nakkhatta½ sa½ghuµµha½ hoti. So upaµµh±ke ±ha–
“tad± idha ±n²t± seµµhidh²t± atthi, kaha½ s±”ti? “Kulagehe s±m²”ti. “¾netha na½,
nakkhatta½ k²¼iss±m±”ti. Te gantv±, ta½ vanditv± µhit± “ki½, t±t±, ±gatatth±”ti?
T±ya puµµh± ta½ pavatti½ ±cikkhi½su. “T±t±, may± ±bharaºabhaº¹ena cetiya½
p³jita½, ±bharaºa½ me natth²”ti. Te gantv± seµµhiputtassa ±rocesu½. “¾netha na½,
pi¼andhana½ labhiss±m±”ti. Te ±nayi½su. Tass± saha gharappavesena sakala-
geha½ candanagandhañceva n²luppalagandhañca v±yi.
Seµµhiputto ta½ pucchi– “paµhama½ tava sar²rato duggandho v±yi, id±ni pana te
sar²rato candanagandho, mukhato uppalagandho v±yati. Ki½ etan”ti? S± ±dito
paµµh±ya attano katakamma½ ±rocesi. Seµµhiputto “niyy±nika½ vata buddh±na½
s±sanan”ti pas²ditv± yojanika½ suvaººacetiya½ kambalakañcukena parikkhipitv±
tattha tattha rathacakkappam±ºehi suvaººapadumehi alaªkari. Tesa½ dv±dasa-
hatth± olambak± honti. So tattha y±vat±yuka½ µhatv± sagge nibbattitv± tato cuto
b±r±ºasito yojanamatte µh±ne aññatarasmi½ amaccakule nibbatti. Seµµhikaññ±
devalokato cavitv± r±jakule jeµµhadh²t± hutv± nibbatti.
Tesu vayappattesu kum±rassa vasanag±me nakkhatta½ sa½ghuµµha½, so
m±tara½ ±ha– “s±µaka½ me amma dehi, nakkhatta½ k²¼iss±m²”ti. S± dhotavattha½
n²haritv± ad±si. “Amma th³la½ idan”ti. Añña½ n²haritv± ad±si, tampi paµikkhipi.
Añña½ n²haritv± ad±si, tampi paµikkhipi. Atha na½ m±t± ±ha– “t±ta, y±dise gehe
maya½ j±t±, natthi no ito sukhumatarassa paµil±bh±ya puññan”ti. “Labhana-
µµh±na½ gacch±mi amm±”ti. “Putta aha½ ajjeva tuyha½ b±r±ºasinagare rajjapaµi-
l±bhampi icch±m²”ti. So m±tara½ vanditv± ±ha– “gacch±mi amm±”ti. “Gaccha,
t±t±”ti. Eva½ kirass± citta½ ahosi (2.0174)– “kaha½ gamissati, idha v± ettha v±
gehe nis²dissat²”ti? So pana puññaniy±mena nikkhamitv± b±r±ºasi½ gantv±
uyy±ne maªgalasil±paµµe sas²sa½ p±rupitv± nipajji. So c± b±r±ºasirañño k±laªka-
tassa sattamo divaso hoti.
Amacc± rañño sar²rakicca½ katv± r±jaªgaºe nis²ditv± mantayi½su– “rañño ek±
dh²t±va atthi, putto natthi. Ar±jaka½ rajja½ na tiµµhati. Ko r±j± hot²”ti mantetv±,
“tva½ hohi, tva½ hoh²”ti. Purohito ±ha– “bahu½ oloketu½ na vaµµati, phussaratha½
vissajjem±”ti. Te kumudavaººe catt±ro sindhave yojetv±, pañcavidha½ r±jakaku-
dhabhaº¹a½ setacchattañca rathasmi½yeva µhapetv± ratha½ vissajjetv±
pacchato t³riy±ni paggaºh±pesu½. Ratho p±c²nadv±rena nikkhamitv± uyy±n±bhi-
mukho ahosi, “paricayena uyy±n±bhimukho gacchati, nivattem±”ti keci ±ha½su.
Purohito “m± nivattayitth±”ti ±ha. Ratho kum±ra½ padakkhiºa½ katv± ±rohana-
sajjo hutv± aµµh±si. Purohito p±rupanakaººa½ apanetv± p±datal±ni olokento
“tiµµhatu aya½ d²po, dvisahassad²papariv±resu cat³su d²pesu esa rajja½ k±tu½
yutto”ti vatv±, “punapi t³riy±ni paggaºh±tha punapi paggaºh±th±”ti tikkhattu½
t³riy±ni paggaºh±pesi.
Atha kum±ro mukha½ vivaritv± oloketv±, “kena kammena ±gatatth±”ti? ¾ha.
“Deva, tumh±ka½ rajja½ p±puº±t²”ti. “R±j± kahan”ti. “Devatta½ gato s±m²”ti.
“Kati divas± atikkant±”ti? “Ajja sattamo divaso”ti. “Putto v± dh²t± v± natth²”ti.
“Dh²t± atthi deva, putto natth²”ti. “Tena hi kariss±mi rajjan”ti. Te t±vadeva abhise-
kamaº¹apa½ katv± r±jadh²tara½ sabb±laªk±rehi alaªkaritv± uyy±na½ ±netv±
kum±rassa abhiseka½ aka½su.
Athassa kat±bhisekassa satasahassagghanika½ vattha½ upahari½su. So
“kimida½, t±t±”ti? ¾ha. “Niv±sanavattha½ dev±”ti. “Nanu, t±t±, th³lan”ti. “Manu-
ss±na½ paribhogavatthesu ito sukhumatara½ natthi dev±”ti. “Tumh±ka½ r±j± eva-
r³pa½ niv±ses²”ti? “¾ma, dev±”ti. “Na maññe puññav± tumh±ka½ (2.0175) r±j±,
suvaººabhiªg±ra½ ±haratha, labhiss±ma vatthan”ti. Suvaººabhiªg±ra½ ±ha-
ri½su. So uµµh±ya hatthe dhovitv±, mukha½ vikkh±letv±, hatthena udaka½ ±d±ya,
puratthimadis±ya abbhukkiri, ghanapathavi½ bhinditv± aµµha kapparukkh± uµµha-
hi½su. Puna udaka½ gahetv± dakkhiºa½ pacchima½ uttaranti eva½ catasso dis±
abbhukkiri, sabbadis±su aµµha aµµha katv± dvatti½sa kapparukkh± uµµhahi½su. So
eka½ dibbadussa½ niv±setv± eka½ p±rupitv± “nandarañño vijite suttakantik±
itthiyo m± sutta½ kanti½s³ti eva½ bheri½ c±r±peth±”ti vatv±, chatta½ uss±petv±,
alaªkatapaµiyatto hatthikkhandhavaragato nagara½ pavisitv±, p±s±da½ ±ruyha
mah±sampatti½ anubhavi.
Eva½ k±le gacchante ekadivasa½ dev² rañño sampatti½ disv±, “aho tapass²”ti
k±ruññ±k±ra½ dassesi. “Kimida½ dev²”ti? Ca puµµh±, “atimahat², deva, sampatti,
at²te buddh±na½ saddahitv± kaly±ºa½ akattha, id±ni an±gatassa paccaya½
kusala½ na karoth±”ti? ¾ha. “Kassa dass±mi? S²lavanto natth²”ti. “Asuñño, deva,
jambud²po arahantehi, tumhe d±nameva sajjetha, aha½ arahante lacch±m²”ti ±ha.
R±j± punadivase p±c²nadv±re d±na½ sajj±pesi. Dev² p±tova uposathaªg±ni adhi-
µµh±ya uparip±s±de puratth±bhimukh± urena nipajjitv±– “sace etiss± dis±ya ara-
hanto atthi, ±gacchantu amh±ka½ bhikkha½ gaºhant³”ti ±ha. Tassa½ dis±ya½
arahanto n±hesu½. Ta½ sakk±ra½ kapaºaddhikay±cak±na½ ada½su.
Punadivase dakkhiºadv±re d±na½ sajjetv± tatheva ak±si, punadivase pacchi-
madv±re. Uttaradv±re sajjitadivase pana deviy± tatheva nimantentiy± himavante
vasant±na½ padumavatiy± putt±na½ pañcasat±na½ paccekabuddh±na½ jeµµhako
mah±padumapaccekabuddho bh±tike ±mantesi “m±ris±, nandar±j± tumhe nima-
nteti, adhiv±setha tass±”ti. Te adhiv±setv± punadivase anotattadahe mukha½
dhovitv± ±k±sena ±gantv± uttaradv±re otari½su. Manuss± gantv± “pañcasat±,
deva, paccekabuddh± ±gat±”ti rañño ±rocesu½. R±j± saddhi½ deviy± gantv±
vanditv± patta½ gahetv± paccekabuddhe p±s±da½ ±ropetv± tesa½ d±na½ datv±
bhattakicc±vas±ne r±j± (2.0176) saªghatherassa, dev² saªghanavakassa p±da-
m³le nipajjitv±, “ayy± paccayehi na kilamissanti, maya½ puññena na h±yiss±ma,
amh±ka½ y±vaj²va½ idha niv±s±ya paµiñña½ deth±”ti paµiñña½ k±retv± uyy±ne
pañca paººas±l±sat±ni pañca caªkamanasat±n²ti sabb±k±rena niv±saµµh±na½
samp±detv± tattha vas±pesu½.
Eva½ k±le gacchante rañño paccanto kupito. “Aha½ paccanta½ v³pasametu½
gacch±mi, tva½ paccekabuddhesu m± pamajj²”ti devi½ ovaditv± gato. Tasmi½
an±gateyeva paccekabuddh±na½ ±yusaªkh±r± kh²º±. Mah±padumapacceka-
buddho tiy±maratti½ jh±nak²¼a½ k²¼itv± aruºuggamane ±lambanaphalaka½ ±la-
mbitv± µhitakova anup±dises±ya nibb±nadh±tuy± parinibb±yi, etenup±yena ses±-
p²ti sabbepi parinibbut±. Punadivase dev² paccekabuddh±na½ nis²danaµµh±na½
harit³palitta½ k±retv± pupph±ni vikiritv± dh³pa½ datv± tesa½ ±gamana½ oloka-
yant² nisinn± ±gamana½ apassant² purisa½ pesesi– “gaccha, t±ta, j±n±hi, ki½
ayy±na½ kiñci aph±sukan”ti? So gantv± mah±padumassa paººas±l±ya dv±ra½
vivaritv± tattha apassanto caªkamana½ gantv± ±lambanaphalaka½ niss±ya µhita½
disv± vanditv±, “k±lo, bhante”ti ±ha. Parinibbutasar²ra½ ki½ kathessati? So “nidd±-
yati maññe”ti gantv± piµµhip±de hatthena par±masi. P±d±na½ s²talat±ya ceva
thaddhat±ya ca parinibbutabh±va½ ñatv± dutiyassa santika½ agam±si, eva½ tati-
yass±ti sabbesa½ parinibbutabh±va½ ñatv± r±jakula½ gato. “Kaha½, t±ta, pacce-
kabuddh±”ti? Puµµho “parinibbut±, dev²”ti ±ha. Dev² kandant² rodant² nikkhamitv±
n±garehi saddhi½ tattha gantv± s±dhuk²¼ita½ k±retv± paccekabuddh±na½ sar²ra-
kicca½ katv± dh±tuyo gahetv± cetiya½ patiµµh±pesi.
R±j± paccanta½ v³pasametv± ±gato paccuggamana½ ±gata½ devi½ pucchi
“ki½, bhadde, paccekabuddhesu nappamajji, nirog± ayy±”ti? “Parinibbut± dev±”ti.
R±j± cintesi– “evar³p±nampi paº¹it±na½ maraºa½ uppajjati, amh±ka½ kuto
mokkho”ti? So nagara½ agantv± uyy±nameva pavisitv± jeµµhaputta½ pakkos±-
petv± tassa rajja½ paµiy±detv± saya½ samaºakapabbajja½ pabbaji, dev²pi (2.0177)
“imasmi½ pabbajite aha½ ki½ kariss±m²”ti? Tattheva uyy±ne pabbajit±. Dvepi
jh±na½ bh±vetv± tato cut± brahmaloke nibbatti½su.
Tesu tattheva vasantesu amh±ka½ satth± loke uppajjitv± pavattitavaradhamma-
cakko anupubbena r±jagaha½ p±visi. Aya½ pippalim±ºavo magadharaµµhe mah±-
titthabr±hmaºag±me kapilabr±hmaºassa aggamahesiy± kucchimhi nibbatto, aya½
bhadd± k±pil±n² maddaraµµhe s±galanagare kosiyagottabr±hmaºassa aggamahe-
siy± kucchismi½ nibbatt±. Tesa½ kho anukkamena va¹¹ham±n±na½ pippalim±-
ºavassa v²satime vasse bhadd±ya so¼asame vasse sampatte m±t±pitaro putta½
oloketv±, “t±ta, tva½ vayappatto, kulava½so n±ma patiµµhapetabbo”ti ativiya nipp²-
¼ayi½su. M±ºavo ±ha– “mayha½ sotapathe evar³pa½ katha½ m± kathetha. Aha½
y±va tumhe dharatha, t±va paµijaggiss±mi, tumh±ka½ pacchato nikkhamitv±
pabbajiss±m²”ti. Te katip±ha½ atikkamitv± puna kathayi½su, sopi tatheva paµi-
kkhipi. Puna kathayi½su, punapi paµikkhipi. Tato paµµh±ya m±t± nirantara½ kathe-
tiyeva.
M±ºavo “mama m±tara½ saññ±pess±m²”ti rattasuvaººassa nikkhasahassa½
datv± suvaººak±rehi eka½ itthir³pa½
k±r±petv± tassa majjanaghaµµan±dikammapariyos±ne ta½ rattavattha½ niv±s±-
petv± vaººasampannehi pupphehi ceva n±n±-alaªk±rehi ca alaªk±r±petv±
m±tara½ pakkos±petv± ±ha– “amma evar³pa½ ±rammaºa½ labhanto gehe
vas±mi, alabhanto na vas±m²”ti. Paº¹it± br±hmaº² cintesi– “mayha½ putto
puññav± dinnad±no kat±bhin²h±ro, puñña½ karonto na ekakova ak±si, addh±
etena saha katapuññ± suvaººar³pakapaµibh±g± bhavissat²”ti aµµha br±hmaºe
pakkos±petv± sabbak±mehi santappetv± suvaººar³paka½ ratha½ ±ropetv±,
“gacchatha, t±t±, yattha amh±ka½ j±tigottabhogehi sam±nakule evar³pa½
d±rika½ passatha, imameva suvaººar³paka½, paºº±k±ra½ katv± deth±”ti uyyo-
jesi.
Te “amh±ka½ n±ma eta½ kamman”ti nikkhamitv±, “kattha gamiss±m±”ti?
Cintetv±, “maddaraµµha½ n±ma itth±karo, maddaraµµha½ gamiss±m±”ti madda-
raµµhe s±galanagara½ (2.0178) agami½su. Tattha ta½ suvaººar³paka½ nh±na-
titthe µhapetv± ekamanta½ nis²di½su. Atha bhadd±ya dh±t² bhadda½ nh±petv± ala-
ªkaritv± sirigabbhe nis²d±petv± nh±yitu½ ±gacchant² ta½ r³paka½ disv±, “ayya-
dh²t± me idh±gat±”ti saññ±ya tajjetv± “dubbinite, ki½ tva½ idh±gat±”ti? Talasa-
ttika½ uggiritv±, “gaccha s²ghan”ti gaº¹apasse pahari. Hattho p±s±ºe paµihato
viya kampittha. S± paµikkamitv± “eva½ thaddha½ n±ma mah±g²va½ disv±, ‘ayya-
dh²t± me’ti sañña½ upp±desi½, ayyadh²t±ya hi me aya½ niv±sanapaµigg±hik±pi
ayutt±”ti ±ha. Atha na½ te manuss± pariv±retv± “evar³p± te s±midh²t±”ti
pucchi½su. “Ki½ es±, im±ya sataguºena sahassaguºena mayha½ ayy± abhir³pa-
tar±, dv±dasahatthe gabbhe nisinn±ya pad²pakicca½ natthi, sar²robh±seneva
tama½ vidhamat²”ti. “Tena hi ±gacch±”ti ta½ khujja½ gahetv± suvaººar³paka½
ratha½ ±ropetv± kosiyagottassa gharadv±re µhatv± ±gamana½ nivedayi½su.
Br±hmaºo paµisanth±ra½ katv±, “kuto ±gatatth±”ti? Pucchi. “Magadharaµµhe
mah±titthag±me kapilabr±hmaºassa gharato”ti. “Ki½ k±raº± ±gat±”ti. “Imin±
n±ma k±raºen±”ti. “Kaly±ºa½, t±t±, samaj±tigottavibhavo amh±ka½ br±hmaºo,
dass±mi d±rikan”ti paºº±k±ra½ gaºhi. Te kapilabr±hmaºassa s±sana½ pahi-
ºi½su– “laddh± d±rik±, kattabba½ karoth±”ti. Ta½ s±sana½ sutv± pippalim±ºa-
vassa ±rocayi½su– “laddh± kira d±rik±”ti. M±ºavo “aha½ na labhiss±m²ti cintesi½,
ime laddh±ti ca vadanti, anatthiko hutv± paººa½ pesiss±m²”ti rahogato paººa½
likhi, “bhadd± attano j±tigottabhog±nur³pa½ ghar±v±sa½ labhatu, aha½ nikkha-
mitv± pabbajiss±mi, m± pacch± vippaµis±rin² ahos²”ti. Bhadd±pi “asukassa kira
ma½ d±tuk±m±”ti sutv± rahogat± paººa½ likhi, “ayyaputto attano j±tigottabhog±-
nur³pa½ ghar±v±sa½ labhatu. Aha½ nikkhamitv± pabbajiss±mi, m± pacch± vippa-
µis±r² ahos²”ti. Dvepi paºº±ni antar±magge sam±gacchi½su. “Ida½ kassa paººan”-
ti? Pippalim±ºavena bhadd±ya pahitanti. “Ida½ kassa paººan”ti? Bhadd±ya
pippalim±ºavassa pahitanti ca vutte dvepi v±cetv±, “passatha d±rak±na½ kamma-
n”ti ph±letv± araññe cha¹¹etv± (2.0179) sam±napaººa½ likhitv± ito ca etto ca
pesesu½. Iti tesa½ aniccham±n±na½yeva sam±gamo ahosi.
Ta½divasa½yeva ca m±ºavopi eka½ pupphad±ma½ ganth±pesi, bhadd±pi
eka½ ganth±pesi. T±ni ±sanamajjhe µhapetv± bhuttas±yam±s± ubhopi “sayana½
±ruhiss±m±”ti sam±gantv± m±ºavo dakkhiºapassena sayana½ ±ruhi. Bhadd±
v±mapassena ±ruhitv± ±ha– “yassa passe pupph±ni mil±yanti, tassa r±gacitta½
uppannanti vij±niss±ma, ima½ pupphad±ma½ na all²yitabban”ti. Te pana aññama-
ññassa sar²rasamphassabhayena tiy±maratti½ nidda½ anokkamant±va v²tin±-
menti, div± pana hasitamattampi na hoti. Te lok±misena asa½saµµh± y±va m±t±pi-
taro dharanti, t±va kuµumba½ avic±retv± tesu k±laªkatesu vic±rayi½su. Mahat²
m±ºavassa sampatti, ekadivasa½ sar²ra½ ubbaµµetv± cha¹¹etabba½ suvaººacu-
ººameva magadhan±¼iy± dv±dasan±¼imatta½ laddhu½ vaµµati. Yantabaddh±ni
saµµhi mah±ta¼±k±ni, kammanto dv±dasayojaniko, anur±dhapurappam±º±
cuddasa d±sag±m±, cuddasa hatth±n²k±, cuddasa ass±n²k±, cuddasa rath±n²k±.
So ekadivasa½ alaªkata½ assa½ ±ruyha mah±janaparivuto kammanta½
gantv± khettakoµiya½ µhito naªgalehi bhinnaµµh±nato k±k±dayo sakuºe gaº¹upp±-
dak±dip±ºe uddharitv± kh±dante disv±, “t±t±, ime ki½ kh±dant²”ti pucchi? “Gaº¹u-
pp±dake ayy±”ti. “Etehi kata½ p±pa½ kassa hot²”ti? “Tumh±ka½, ayy±”ti. So
cintesi– “sace etehi kata½ p±pa½ mayha½ hoti, ki½ me karissati satta-as²tikoµi-
dhana½? Ki½ dv±dasayojano kammanto, ki½ yantabaddh±ni saµµhi mah±ta¼±k±ni,
ki½ cuddasa g±m±? Sabbameta½ bhadd±ya k±pil±niy± niyy±tetv± nikkhamitv±
pabbajiss±m²”ti.
Bhadd±pi k±pil±n² tasmi½ khaºe abbhantaravatthumhi tayo tilakumbhe patthar±-
petv± dh±t²hi parivut± nisinn± k±ke tilap±ºake kh±dam±ne disv±, “amm± ki½ ime
kh±dant²”ti? Pucchi. “P±ºake ayye”ti. “Akusala½ kassa hot²”ti? “Tumh±ka½ ayye”-
ti. S± cintesi– “mayha½ catuhatthavattha½ n±¼ikodanamattañca laddhu½ vaµµati,
yadi ca paneta½ ettakena janena kata½ akusala½ mayha½ hoti, bhavasahasse-
napi vaµµato s²sa½ ukkhipitu½ na sakk± (2.0180), ayyaputte ±gatamatteyeva
sabba½ tassa niyy±tetv± nikkhamma pabbajiss±m²”ti.
M±ºavo ±gantv± nhatv± p±s±da½ ±ruyha mah±rahe pallaªke nis²di, athassa
cakkavattino anucchavika½ bhojana½ sajjayi½su. Dvepi bhuñjitv± parijane
nikkhante rahogat± ph±sukaµµh±ne nis²di½su. Tato m±ºavo bhadda½ ±ha–
“bhadde, tva½ ima½ ghara½ ±gacchant² kittaka½ dhana½ ±har²”ti? “Pañcapa-
ºº±sa sakaµasahass±ni ayy±”ti. “Eta½ sabba½, y± ca imasmi½ ghare satta-as²ti-
koµiyo, yantabaddh± saµµhita¼±k±dibhed± sampatti atthi, sabba½ tuyha½yeva
niyy±tem²”ti. “Tumhe pana ayy±”ti. “Aha½ pabbajiss±m²”ti. “Ayy± ahampi tumh±-
ka½yeva ±gamana½ olokayam±n± nisinn±, ahampi pabbajiss±m²”ti. Tesa½ ±ditta-
paººakuµi viya tayo bhav± upaµµhahi½su. Te “pabbajiss±m±”ti vatv± antar±paºato
kas±yarasap²t±ni vatth±ni mattik±patte ca ±har±petv± aññamañña½ kese oh±-
retv±, “ye loke arahanto, te uddissa amh±ka½ pabbajj±”ti pabbajitv± thavik±su
patte os±petv± a½se laggetv± p±s±dato otari½su. Gehe d±sesu ca kammak±resu
ca na koci sañj±ni.
Atha ne br±hmaºag±mato nikkhamma d±sag±madv±rena gacchante ±kappaku-
ttavasena d±sag±mav±sino sañj±ni½su. Te rudant± p±desu nipatitv± “ki½ amhe
an±the karotha ayy±”ti? ¾ha½su. “Maya½, bhaºe ‘±dittapaººas±l± viya tayo
bhav±’ti pabbajimh±, sace tumhesu ekeka½ bhujissa½ karoma, vassasatampi
nappahoti, tumheva tumh±ka½ s²sa½ dhovitv± bhujiss± hutv± j²vath±”ti vatv±
tesa½ rodant±na½yeva pakkami½su. Thero purato gacchanto nivattitv± olokento
cintesi– “aya½ bhadd± k±pil±n² sakalajambud²pagghanik± itth² mayha½ pacchato
±gacchati. Ýh±na½ kho paneta½ vijjati, ya½ kocideva eva½ cinteyya ‘ime pabbaji-
tv±pi vin± bhavitu½ na sakkonti, ananucchavika½ karont²”ti. “Koci v± pana mana½
pad³setv± ap±yap³rako bhaveyya. Ima½ pah±ya may± gantu½ vaµµat²”ti citta½
upp±desi.
So (2.0181) purato gacchanto dvedh±patha½ disv± tassa matthake aµµh±si.
Bhadd±pi ±gantv± vanditv± aµµh±si. Atha na½ ±ha– “bhadde, t±disi½ itthi½ mama
pacchato ±gacchanti½ disv±, ‘ime pabbajitv±pi vin± bhavitu½ na sakkont²’ti
cintetv± amhesu paduµµhacitto mah±jano ap±yap³rako bhaveyya. Imasmi½
dvedh±pathe tva½ eka½ gaºha, aha½ ekena gamiss±m²”ti. “¾ma, ayya, pabbaji-
t±na½ m±tug±mo n±ma mala½, ‘pabbajitv±pi vin± na bhavant²’ti amh±ka½ dosa½
passanti, tumhe eka½ magga½ gaºhatha, vin± bhaviss±m±”ti tikkhattu½ pada-
kkhiºa½ katv± cat³su µh±nesu pañcapatiµµhitena vanditv± dasanakhasamodh±na-
samujjala½ añjali½ paggayha, “satasahassakappappam±ºe addh±ne kato mitta-
santhavo ajja bhijjat²”ti vatv±, “tumhe dakkhiºaj±tik± n±ma, tumh±ka½ dakkhiºa-
maggo vaµµati, maya½ m±tug±m± n±ma v±maj±tik±, amh±ka½ v±mamaggo vaµµa-
t²”ti vanditv± magga½ paµipann±. Tesa½ dvedh±bh³tak±le aya½ mah±pathav²
“aha½ cakkav±¼agirisinerupabbate dh±retu½ sakkont²pi tumh±ka½ guºe dh±retu½
na sakkom²”ti vadant² viya viravam±n± akampi, ±k±se asanisaddo viya pavatti,
cakkav±¼apabbato unnadi.
Samm±sambuddho ve¼uvanamah±vih±re gandhakuµiya½ nisinno pathav²kampa-
nasadda½ sutv±, “kassa nu kho pathav² kampat²”ti? ¾vajjento “pippalim±ºavo ca
bhadd± ca k±pil±n² ma½ uddissa appameyya½ sampatti½ pah±ya pabbajit±,
tesa½ viyogaµµh±ne ubhinnampi guºabalena aya½ pathav²kampo j±to, may±pi
etesa½ saªgaha½ k±tu½ vaµµat²”ti gandhakuµito nikkhamma sayameva pattac²-
vara½ ±d±ya, as²timah±theresu kañci an±mantetv± tig±vuta½ magga½ paccugga-
mana½ katv± r±jagahassa ca n±¼and±ya ca antare bahuputtakanigrodharukkha-
m³le pallaªka½ ±bhujitv± nis²di. Nis²danto pana aññataro pa½suk³liko viya anis²-
ditv± buddhavesa½ gahetv± as²tihatth± ghanabuddharasmiyo vissajjento nis²di.
Iti tasmi½ khaºe paººachattasakaµacakkak³µ±g±r±dippam±º± buddharasmiyo ito
cito ca vipphandantiyo vidh±vantiyo candimasahassas³riyasahassa-uggamana-
k±lo viya kurum±n± ta½ vanantara½ ekobh±sa½ aka½su. Dvatti½samah±purisa-
lakkhaº±na½ siriy± samujjalitat±r±gaºa½ viya gagana½, supupphitakamalakuva-
laya½ viya salila½, vanantara½ virocittha. Nigrodharukkhassa n±ma khandho
seto (2.0182) hoti, patt±ni n²l±ni pakk±ni ratt±ni. Tasmi½ pana divase satas±kho
nigrodharukkho suvaººavaººo ahosi.
Iti y± s± addh±namaggappaµipannoti padassa attha½ vatv±, “id±ni yath± esa
pabbajito, yath± ca addh±namagga½ paµipanno. Imassa atthassa ±vibh±vattha½
abhin²h±rato paµµh±ya aya½ anupubbikath± kathetabb±”ti vutt±, s± eva½ vedi-
tabb±.
 Antar± ca r±jagaha½ antar± ca n±¼andanti r±jagahassa ca n±¼and±ya ca antare.
Satth±rañca vat±ha½ passeyya½ bhagavantameva passeyyanti sace aha½
satth±ra½ passeyya½, ima½yeva bhagavanta½ passeyya½. Na hi me ito aññena
satth±r± bhavitu½ sakk±ti. Sugatañca vat±ha½ passeyya½ bhagavantameva
passeyyanti sace aha½ samm±paµipattiy± suµµhu gatatt± sugata½ n±ma
passeyya½, ima½yeva bhagavanta½ passeyya½. Na hi me ito aññena sugatena
bhavitu½ sakk±ti. Samm±sambuddhañca vat±ha½ passeyya½ bhagavantameva
passeyyanti sace aha½ samm± s±mañca sacc±ni buddhatt± samm±sambuddha½
n±ma passeyya½, ima½yeva bhagavanta½ passeyya½. Na hi me ito aññena
samm±sambuddhena bhavitu½ sakk±ti ayamettha adhipp±yo. Eva½ dassane-
neva “bhagavati ‘aya½ satth±, aya½ sugato, aya½ samm±sambuddho’ti
nikkaªkho aha½, ±vuso, ahosin”ti d²peti. Satth± me, bhanteti ida½ kiñc±pi dve
v±re ±gata½, tikkhattu½ pana vuttanti veditabba½. Imin± hi so “eva½ tikkhattu½
s±vakatta½ s±vesi½, ±vuso”ti d²peti.
Aj±naññev±ti aj±nam±nova. Dutiyapadepi eseva nayo. Muddh±pi tassa vipate-
yy±ti yassa aññassa “aj±na½yeva j±n±m²”ti paµiññassa b±hirakassa satthuno
eva½ sabbacetas± samann±gato pasannacitto s±vako evar³pa½ paramanipacca-
k±ra½ kareyya, tassa vaºµachinnat±lapakka½ viya g²vato muddh±pi vipateyya,
sattadh± pana phaleyy±ti attho. Ki½ v± etena, sace mah±kassapatthero imin±
cittappas±dena ima½ paramanipaccak±ra½ mah±samuddassa kareyya, tattaka-
p±le pakkhitta-udakabindu viya vilaya½ gaccheyya. Sace cakkav±¼assa kareyya,
thusamuµµhi viya vikireyya. Sace sinerupabbatassa kareyya, k±katuº¹ena pahaµa-
piµµhamuµµhi viya viddha½seyya (2.0183). Sace mah±pathaviy± kareyya, v±t±hata-
bhasmapuñjo viya vikireyya. Evar³popi pana therassa nipacc±k±ro satthu suva-
ººavaººe p±dapiµµhe lomamattampi vikopetu½ n±sakkhi. Tiµµhatu ca mah±ka-
ssapo, mah±kassapasadis±na½ bhikkh³na½ sahassampi satasahassampi nipa-
cc±k±radassanena neva dasabalassa p±dapiµµhe lomamattampi vikopetu½
pa½suk³lac²vare v± a½sumattampi c±letu½ sakkoti. Eva½ mah±nubh±vo hi
satth±.
Tasm±tiha te kassap±ti yasm± aha½ j±nanto eva “j±n±m²”ti, passanto eva ca
“pass±m²”ti vad±mi, tasm±, kassapa, tay± eva½ sikkhitabba½. Tibbanti bahala½
mahanta½. Hirottappanti hir² ca ottappañca. Paccupaµµhita½ bhavissat²ti paµhama-
tarameva upaµµhita½ bhavissati. Yo hi ther±d²su
hirottappa½ upaµµhapetv± upasaªkamati ther±dayopi ta½ sahirik± sa-ottapp± ca
hutv± upasaªkamant²ti ayamettha ±nisa½so. Kusal³pasa½hitanti kusalasanni-
ssita½. Aµµhi½ katv±ti att±na½ tena dhammena aµµhika½ katv±, ta½ v± dhamma½
“esa mayha½ attho”ti aµµhi½ katv±. Manasi katv±ti citte µhapetv±. Sabbacetas±
samann±haritv±Ti cittassa thokampi bahi gantu½ adento sabbena samann±h±ra-
cittena samann±haritv±. Ohitasototi µhapitasoto, ñ±ºasotañca pas±dasotañca oda-
hitv± may± desita½ dhamma½ sakkaccameva suºiss±m²ti evañhi te sikkhitabba½.
S±tasahagat± ca me k±yagat±sat²ti asubhesu ceva ±n±p±ne ca paµhamajjh±nava-
sena sukhasampayutt± k±yagat±sati. Yo ca pan±ya½ tividho ov±do, therassa aya-
meva pabbajj± ca upasampad± ca ahosi.
Saraºoti sakileso sa-iºo hutv±. Raµµhapiº¹a½ bhuñjinti saddh±deyya½ bhuñji½.
Catt±ro hi paribhog± theyyaparibhogo iºaparibhogo d±yajjaparibhogo s±mipari-
bhogoti. Tattha duss²lassa saªghamajjhe nis²ditv± bhuñjantass±pi paribhogo
theyyaparibhogo n±ma. Kasm±? Cat³su paccayesu anissarat±ya. S²lavato apa-
ccavekkhitaparibhogo iºaparibhogo n±ma. Sattanna½ sekh±na½ paribhogo d±ya-
jjaparibhogo n±ma. Kh²º±savassa paribhogo s±miparibhogo n±ma. Iti kh²º±sa-
vova s±m² hutv± anaºo paribhuñjati. Thero attan± (2.0184) puthujjanena hutv±
paribhuttaparibhoga½ iºaparibhoga½yeva karonto evam±ha. Aµµhamiy± aññ± uda-
p±d²ti aµµhame divase arahattaphala½ uppajji.
Atha kho, ±vuso, bhagav± magg± okkamm±ti maggato okkamana½ paµhama-
tara½ ta½divaseyeva ahosi, arahatt±dhigamo pacch±. Desan±v±rassa pana eva½
±gatatt± arahatt±dhigamo paµhama½ d²pito. Kasm± pana bhagav± magg± okka-
ntoti? Eva½ kirassa ahosi “ima½ bhikkhu½ j±ti-±raññika½ j±tipa½suk³lika½ j±ti-e-
k±sanika½ kariss±m²”ti. Tasm± okkami.
Muduk± kho ty±yanti muduk± kho te aya½. Imañca pana v±ca½ bhagav± ta½
c²vara½ padumapupphavaººena p±ºin± antantena par±masanto ±ha. Kasm± eva-
m±h±ti? Therena saha c²vara½ parivattetuk±mat±ya. Kasm± parivattetuk±mo
j±toti? Thera½ attano µh±ne µhapetuk±mat±ya. Thero pana yasm± c²varassa v±
pattassa v± vaººe kathite “ima½ tumh±ka½ gaºhath±”tivacana½ c±rittameva,
tasm± “paµiggaºh±tu me, bhante, bhagav±”ti ±ha. Dh±ressasi pana me tva½,
kassapa, s±º±ni pa½suk³l±ni nibbasan±n²ti, kassapa, tva½ im±ni paribhogaji-
ºº±ni pa½suk³l±ni p±rupitu½ sakkhissas²ti vadati. Tañca kho na k±yabala½
sandh±ya, paµipattip³raºa½ pana sandh±ya evam±ha. Ayañhettha adhipp±yo–
aha½ ima½ c²vara½ puººa½ n±ma d±si½ p±rupitv± ±makasus±ne cha¹¹ita½ ta½
sus±na½ pavisitv± tumbamattehi p±ºakehi samparikiººa½ te p±ºake vidhunitv±
mah±-ariyava½se µhatv± aggahesi½, tassa me ima½ c²vara½ gahitadivase dasa-
sahassacakkav±¼e mah±pathav² mah±virava½ viravam±n± kampittha, ±k±so taµa-
taµ±yi, cakkav±¼adevat± s±dhuk±ramada½su, “ima½ c²vara½ gaºhantena
bhikkhun± j±tipa½suk³likena j±ti-±raññikena j±ti-ek±sanikena j±tisapad±nac±ri-
kena bhavitu½ vaµµati, tva½ imassa c²varassa anucchavika½ k±tu½ sakkhissa-
s²”ti. Theropi attan± pañcanna½ hatth²na½ bala½ dh±reti, so ta½ atakkayitv± “aha-
meta½ paµipatti½ p³ress±m²”ti uss±hena sugatac²varassa anucchavika½ k±tu-
k±mo “dh±ress±maha½, bhante”ti ±ha. Paµipajjinti paµipannosmi. Eva½ pana c²va-
raparivattana½ katv± ca therena p±rutac²vara½ bhagav± (2.0185) p±rupi, satthu
c²vara½ thero. Tasmi½ samaye mah±pathav² udakapariyanta½ katv± unnadant²
kampittha.
Bhagavato puttoti-±d²su thero bhagavanta½ niss±ya ariy±ya j±tiy± j±toti bhaga-
vato putto. Urena vasitv± mukhato nikkhanta-ov±davasena pabbajj±ya ceva upa-
sampad±ya ca patiµµhitatt± oraso mukhato j±to. Ov±dadhammato j±tatt± ov±dadha-
mmena ca nimmitatt± dhammajo dhammanimmito. Ov±dadhammad±y±da½ nava-
lokuttaradhammad±y±dameva v± arahat²ti dhammad±y±do. Paµiggahit±ni s±º±ni
pa½suk³l±n²ti satth±r± p±ruta½ pa½suk³lac²vara½ p±rupanatth±ya paµiggahita½.
Samm± vadam±no vadeyy±Ti ya½ puggala½ “bhagavato putto”ti-±d²hi guºehi
samm± vadam±no vadeyya, mama½ ta½ samm± vadam±no vadeyya, aha½ eva-
r³poti. Ett±vat± therena pabbajj± ca parisodhit± hoti. Ayañhettha adhipp±yo–
±vuso, yassa na upajjh±yo paññ±yati, na ±cariyo, ki½ so anupajjh±yo an±cariyo
nh±pitamuº¹ako saya½gahitak±s±vo “titthiyapakkantako”ti saªkha½ gato eva½
tig±vuta½ magga½ paccuggamana½ labhati, t²hi ov±dehi pabbajja½ v± upasa-
mpada½ v± labhati, k±yena k±ya½ c²varaparivattana½ labhati? Passa y±va
dubbh±sita½ vacana½ thullanand±ya bhikkhuniy±ti. Eva½ pabbajja½ sodhetv±
id±ni chahi abhiññ±hi s²han±da½ naditu½ aha½ kho, ±vusoti-±dim±ha. Sesa½
purimanayeneva veditabba½. Ek±dasama½.

12. Para½maraºasuttavaººan±

155. Dv±dasame tath±gatoti satto. Na heta½, ±vuso, atthasa½hitanti, ±vuso,

eta½ diµµhigata½ atthasannissita½ na hoti. N±dibrahmacariyakanti maggabrahma-
cariyassa pubbabh±gapaµipad±pi na hoti. Etañhi, ±vuso, atthasa½hitanti, ±vuso,
eta½ catusaccakammaµµh±na½ atthasannissita½. Eta½ ±dibrahmacariyakanti
eta½ maggabrahmacariyassa ±di pubbabh±gapaµipad±. Dv±dasama½.

13. Saddhammappatir³pakasuttavaººan±

156. Terasame (2.0186) aññ±ya saºµhahi½s³ti arahatte patiµµhahi½su. Saddha-

mmappatir³pakanti dve saddhammappatir³pak±ni adhigamasaddhammappatir³-
pakañca pariyattisaddhammappatir³pakañca. Tattha–
“Obh±se ceva ñ±ºe ca, p²tiy± ca vikampati;
passaddhiy± sukhe ceva, yehi citta½ pavedhati.
“Adhimokkhe ca pagg±he, upaµµh±ne ca kampati;
upekkh±vajjan±ya ceva, upekkh±ya ca nikantiy±.
“Im±ni dasa µh±n±ni, paññ± yassa paricit±;
dhammuddhaccakusalo hoti, na ca sammoha gacchat²”ti. (paµi. ma. 2.7);–
Ida½ vipassan±ñ±ºassa upakkilesaj±ta½ adhigamasaddhammappatir³paka½
N±ma. Tisso pana saªg²tiyo an±ru¼ha½ dh±tukath± ±rammaºakath± asubhakath±
ñ±ºavatthukath± vijj±karaº¹akoti imehi pañcahi kath±vatth³hi parib±hira½ gu¼ha-
vinaya½ gu¼havessantara½ gu¼hamahosadha½ vaººapiµaka½ aªgulim±lapiµaka½
raµµhap±lagajjita½ ±¼avakagajjita½ vedallapiµakanti abuddhavacana½ pariyattisa-
ddhammappatir³paka½ n±ma.
J±tar³pappatir³pakanti suvaººarasavidh±na½ ±rak³µamaya½ suvaººavaººa½
±bharaºaj±ta½. Chaºak±lesu hi manuss± “±bharaºabhaº¹aka½ gaºhiss±m±”ti
±paºa½ gacchanti. Atha ne ±paºik± eva½ vadanti, “sace tumhe ±bharaºatthik±,
im±ni gaºhatha. Im±ni hi ghan±ni ceva vaººavant±ni ca appaggh±ni c±”ti. Te
tesa½ sutv±, “k±raºa½ ime vadanti, im±ni pi¼andhitv± sakk± nakkhatta½ k²¼itu½,
sobhanti ceva appaggh±ni c±”ti t±ni gahetv± gacchanti. Suvaººabhaº¹a½ avikki-
yam±na½ nidahitv± µhapetabba½ hoti. Eva½ ta½ j±tar³pappatir³pake uppanne
antaradh±yati n±ma.
Atha saddhammassa antaradh±na½ hot²ti adhigamasaddhammassa paµipattisa-
ddhammassa pariyattisaddhammass±ti tividhass±pi saddhammassa antara-
dh±na½ hoti. Paµhamabodhiyañhi (2.0187) bhikkh³ paµisambhidappatt± ahesu½.
Atha k±le gacchante paµisambhid± p±puºitu½ na sakkhi½su, cha¼abhiññ± ahesu½.
Tato cha abhiññ± p±puºitu½ asakkont± tisso vijj± p±puºi½su. Id±ni k±le
gacchante tisso vijj± p±puºitu½ asakkont± ±savakkhayamatta½ p±puºissanti.
Tampi asakkont± an±g±miphala½, tampi asakkont± sakad±g±miphala½, tampi
asakkont± sot±pattiphala½. Gacchante k±le sot±pattiphalampi pattu½ na sakkhi-
ssanti. Atha nesa½ yad± vipassan± imehi upakkilesehi upakkiliµµh± ±raddhama-
tt±va µhassati, tad± adhigamasaddhammo antarahito n±ma bhavissati.
Paµhamabodhiyañhi bhikkh³ catunna½ paµisambhid±na½ anucchavika½ paµi-
patti½ p³rayi½su. Gacchante k±le ta½ asakkont± channa½ abhiññ±na½, tampi
asakkont± tissanna½ vijj±na½, tampi asakkont± arahattaphalamattassa.
Gacchante pana k±le arahattassa anucchavika½ paµipatti½ p³retu½ asakkont±
an±g±miphalassa anucchavika½ paµipatti½ p³ressanti, tampi asakkont± sakad±-
g±miphalassa, tampi asakkont± sot±pattiphalassa. Yad± pana sot±pattiphala-
ssapi anucchavika½ paµipada½ p³retu½ asakkont± s²lap±risuddhimatteva
µhassanti, tad± paµipattisaddhammo antarahito n±ma bhavissati.
Y±va pana tepiµaka½ buddhavacana½ vattati, na t±va s±sana½ antarahitanti
vattu½ vaµµati. Tiµµhantu t²ºi v±, abhidhammapiµake antarahite itaresu dv²su tiµµha-
ntesupi antarahitanti na vattabbameva. Dv²su antarahitesu vinayapiµakamatte
µhitepi, tatr±pi khandhakapariv±resu antarahitesu ubhatovibhaªgamatte, mah±vi-
naye antarahite dv²su p±timokkhesu vattam±nesupi s±sana½ anantarahitameva.
Yad± pana dve p±timokkh± antaradh±yissanti, atha pariyattisaddhammassa anta-
radh±na½ bhavissati. Tasmi½ antarahite s±sana½ antarahita½ n±ma hoti. Pariya-
ttiy± hi antarahit±ya paµipatti antaradh±yati, paµipattiy± antarahit±ya adhigamo
antaradh±yati. Ki½ k±raº±? Ayañhi pariyatti paµipattiy± paccayo hoti, paµipatti
adhigamassa. Iti paµipattitopi pariyattimeva pam±ºa½.
Nanu (2.0188) ca kassapasamm±sambuddhak±le kapilo n±ma an±r±dhaka-
bhikkhu “p±timokkha½ uddisiss±m²”ti b²jani½ gahetv± ±sane nisinno “atthi
imasmi½ vattant±”ti pucchi, atha tassa bhayena yesampi p±timokkho vattati, tepi
“maya½ vatt±m±”ti avatv± “na vatt±m±”ti vadi½su, so b²jani½ µhapetv± uµµh±y±-
san± gato, tad± samm±sambuddhassa s±sana½ osakkitanti? Kiñc±pi osakkita½,
pariyatti pana ekanteneva pam±ºa½. Yath± hi mahato ta¼±kassa p±¼iy± thir±ya
udaka½ na µhassat²ti na vattabba½, udake sati padum±d²ni pupph±ni na pupphi-
ssant²ti na vattabba½, evameva mah±ta¼±kassa thirap±¼isadise tepiµake buddhava-
cane sati mah±ta¼±ke udakasadis± paµipattip³rak± kulaputt± natth²ti na vattabb±,
tesu sati mah±ta¼±ke padum±d²ni pupph±ni viya sot±pann±dayo ariyapuggal±
natth²ti na vattabb±ti eva½ ekantato pariyattiyeva pam±ºa½.
Pathav²dh±t³ti dve satasahass±ni catt±ri ca nahut±ni bahal± mah±pathav². ¾po-
dh±t³ti pathavito paµµh±ya y±va subhakiºhabrahmalok± uggata½ kappavin±saka½
udaka½. Tejodh±t³ti pathavito paµµh±ya y±va ±bhassarabrahmalok± uggato
kappavin±sako aggi. V±yodh±t³ti pathavito paµµh±ya y±va vehapphalabrahmalok±
uggato kappavin±sako v±yu. Etesu hi ekadhammopi satthu s±sana½ antaradh±-
petu½ na sakkoti, tasm± evam±ha. Idheva te uppajjant²ti lohato lohakh±daka½
mala½ viya imasmi½ mayha½yeva s±sane te uppajjanti. Moghapuris±ti tucchapu-
ris±.
¾dikeneva opilavat²ti ettha ±diken±ti ±d±nena gahaºena. Opilavat²ti nimujjati.
Ida½ vutta½ hoti– yath± udakacar± n±v± bhaº¹a½ gaºhant² nimujjati, eva½ pariya-
tti-±d²na½ p³raºena saddhammassa antaradh±na½ na hoti. Pariyattiy± hi h±ya-
m±n±ya paµipatti h±yati, paµipattiy± h±yam±n±ya adhigamo h±yati. Pariyattiy±
p³rayam±n±ya pariyattidhar± puggal± paµipatti½ p³renti, paµipattip³rak± adhi-
gama½ p³renti. Iti navacando (2.0189) viya pariyattiy±d²su va¹¹ham±n±su
mayha½ s±sana½ va¹¹hati yev±ti dasseti.
 Id±ni yehi dhammehi saddhammassa antaradh±nañceva µhiti ca hoti, te
dassento pañca khoti-±dim±ha. Tattha okkaman²y±ti avakkaman²y±, heµµh±gama-
n²y±ti attho. Satthari ag±rav±ti-±d²su ag±rav±ti g±ravarahit±. Appatiss±ti appati-
ssay± an²cavuttik±. Tattha yo cetiyaªgaºa½ ±rohanto chatta½ dh±reti, up±hana½
dh±reti, aññato oloketv± katha½ kathento gacchati, aya½ satthari ag±ravo n±ma.
Yo dhammassavanassa k±le saªghuµµhe daharas±maºerehi pariv±rito nis²dati,
aññ±ni v± navakamm±d²ni karoti, dhammassavanagge nisinno nidd±yati, vikkhitto
v± añña½ kathento nis²dati, aya½ dhamme ag±ravo n±ma.
Yo therupaµµh±na½ gantv±, avanditv± nis²dati, hatthapallatthika½ dussapalla-
tthika½ karoti, añña½ v± pana hatthap±dakukkucca½ karoti, vu¹¹h±na½ santike
anajjhiµµho katheti, aya½ saªghe ag±ravo n±ma.
Tisso pana sikkh± ap³rentova sikkh±ya ag±ravo n±ma hoti. Aµµha sam±pattiyo
anibbattento t±sa½ v± pana nibbattanatth±ya payoga½ akaronto sam±dhismi½
ag±ravo n±ma. Sukkapakkho vuttavipall±seneva veditabboti. Terasama½.

Kassapasa½yuttavaººan± niµµhit±.

6. L±bhasakk±rasa½yutta½

1. Paµhamavaggo

1. D±ruºasuttavaººan±

157. L±bhasakk±rasa½yuttassa (2.0190) paµhame d±ruºoti thaddho. L±bhasa-

kk±rasilokoti ettha l±bho n±ma catupaccayal±bho. Sakk±roti tesa½yeva suka-
t±na½ susaªkhat±na½ l±bho. Silokoti vaººaghoso. Kaµukoti tikhiºo. Pharusoti
kharo. Antar±yikoti antar±yakaro. Paµhama½.

2. Ba¼isasuttavaººan±

158. Dutiye b±¼isikoti ba¼isa½ gahetv± caram±no macchagh±tako. ¾misaga-

tanti ±misamakkhita½. ¾misacakkh³ti ±mise cakkhu dassana½ ass±ti ±misa-
cakkhu. Gilaba¼isoti gilitaba¼iso. Anaya½ ±pannoti dukkha½ patto. Byasana½ ±pa-
nnoti vin±sa½ patto. Yath±k±makaraº²yoti yath±k±mena yath±ruciy± yatheva na½
b±¼isiko icchati, tathevassa kattabboti attho. Yath±k±makaraº²yo p±pimatoti yath±
kilesam±rassa k±mo, eva½ kattabbo, niraya½ v± tiracch±nayoni½ v± pettivisaya½
v± p±petabbo. Dutiya½.

3-4. Kummasutt±divaººan±
 159-160. Tatiye mah±kummakulanti mahanta½ aµµhikacchapakula½. Agam±-
s²ti “ettha addh± kiñci kh±ditabba½ atthi, ta½ macchar±yanto ma½ esa niv±ret²”ti
saññ±ya agam±si. Papat±y±ti papat± vuccati d²gharajjukabaddho ayakantako-
sake daº¹aka½ pavesetv± gahito kaººikasallasaºµh±no, ayakaºµako, yasmi½
vegena patitv± kaµ±he laggamatte daº¹ako nikkhamati, rajjuko ek±baddho gaccha-
teva. So kummoti so (2.0191) viddhakummo. Yena so kummoti udakasadda½
sutv± s±saªkaµµh±na½ bhavissat²ti nivattitv± yena so atthak±mo kummo. Na d±ni
tva½ amh±kanti id±ni tva½ amittahattha½ gato, na amh±ka½ santakoti attho.
Eva½ sallapant±na½yeva ca nesa½ n±v±ya µhito luddo rajjuka½ ±ka¹¹hitv±
kumma½ gahetv± yath±k±ma½ ak±si. Sesamettha ito anantarasutte ca utt±na-
meva. Tatiyacatutth±ni.

5. M²¼hakasuttavaººan±

161. Pañcame m²¼hak±ti g³thap±ºak±. G³th±d²ti g³thabhakkh±. G³thap³r±ti

anto g³thena bharit±. Puºº± g³thass±ti ida½ purimasseva atthad²pana½. Atima-
ññeyy±ti pacchimap±de bh³miya½ µhapetv± purimap±de g³thassa upari ±ropetv±
µhit± “ahamhi g³th±d²”ti bhaºant² atimaññeyya. Piº¹ap±to cassa p³roti aparopissa
pattap³ro paº²tapiº¹ap±to bhaveyya. Pañcama½.

6. Asanisuttavaººan±

162. Chaµµhe ka½, bhikkhave, asanivicakkanti, bhikkhave, ka½ puggala½

matthake patitv± maddam±na½ sukk±sanicakka½ ±gacchatu. Appattam±nasanti
anadhigat±rahatta½. Iti bhagav± na satt±na½ dukkhak±mat±ya, ±d²nava½ pana
dassetu½ evam±ha. Asanicakkañhi matthake patita½ ekameva attabh±va½
n±seti, l±bhasakk±rasilokena pariy±diººacitto niray±d²su anantadukkha½ anu-
bhoti. Chaµµha½.

7. Diddhasuttavaººan±

163. Sattame diddhagaten±ti gatadiddhena. Visallen±ti visamakkhitena. Salle-

n±ti sattiy±. Sattama½.

8. Siªg±lasuttavaººan±

164. Aµµhame (2.0192) siªg±loti jarasiªg±lo. Yath± hi suvaººavaººopi k±yo

p³tik±yo tveva, ta½khaºa½ ga¼itampi ca mutta½ p³timuttantveva vuccati, eva½
tadahuj±topi siªg±lo jarasiªg±lotveva vuccati. Ukkaºµakena n±m±Ti eva½n±ma-
kena rogena. So kira s²tak±le uppajjati. Tasmi½ uppanne sakalasar²rato lom±ni
patanti, sakalasar²ra½ nilloma½ hutv±, samantato phuµati, v±tabbh±hat± vaº±
rujjanti. Yath± ummattakasunakhena daµµho puriso anavaµµhitova bhamati, eva½
tasmi½ uppanne bhamitabbo hoti, asukaµµh±ne sotthi bhavissat²ti na paññ±yati.
Aµµhama½.

9. Verambhasuttavaººan±

165. Navame verambhav±t±ti eva½n±mak± mah±v±t±. K²dise pana µh±ne te

v±t± v±yant²ti? Yattha µhitassa catt±ro d²p± uppalinipattamatt± hutv± paññ±yanti.
Yo pakkh² gacchat²ti navavuµµhe deve viravanto v±tasakuºo tattha gacchati, ta½
sandh±yeta½ vutta½. Arakkhiteneva k±yen±ti-±d²su hatthap±de k²¼±pento
khandhaµµhi½ v± n±mento k±ya½ na rakkhati n±ma, n±n±vidha½ duµµhullakatha½
kathento v±ca½ na rakkhati n±ma, k±mavitakk±dayo vitakkento citta½ na
rakkhati n±ma. Anupaµµhit±ya satiy±ti k±yagat±sati½ anupaµµhapetv±. Navama½.

10. Sag±thakasuttavaººan±

166. Dasame asakk±rena c³bhayanti asakk±rena ca ubhayena. Sam±dh²ti ara-

hattaphalasam±dhi. So hi tena na vikampati. Appam±ºavih±rinoti appam±ºena
phalasam±dhin± viharantassa. S±tatikanti satatak±ri½. Sukhuma½diµµhivipassa-
kanti arahattamaggadiµµhiy± sukhumadiµµhiphalasam±patti-atth±ya vipassana½
paµµhapetv± ±gatatt± vipassaka½. Up±d±nakkhay±r±manti up±d±nakkhayasa-
ªkh±te nibb±ne rata½. ¾hu sappuriso it²ti sappurisoti kathent²ti. Dasama½.

Paµhamo vaggo.

2. Dutiyavaggo

1-2. Suvaººap±tisutt±divaººan±

167-168. Dutiyavaggassa (2.0193) paµhame sampaj±namus± bh±santanti appa-

mattakenapi k±raºena sampaj±nameva mus± bh±santa½. “S²la½ p³ress±m²”ti
sa½vihitabhikkhu½ sinerumattopi paccayar±si c±letu½ na sakkoti. Yad± pana
s²la½ pah±ya sakk±ranissito hoti, tad± kuº¹akamuµµhihetupi mus± bh±sati, añña½
v± akicca½ karoti. Dutiya½ utt±namev±ti. Paµhamadutiy±ni.

3-10. Suvaººanikkhasutt±divaººan±

169. Tatiy±d²su suvaººanikkhass±ti ekassa kañcananikkhassa. Siªg²nikkha-

ss±ti siªg²suvaººanikkhassa. Pathaviy±ti cakkav±¼abbhantar±ya mah±pathaviy±.
¾misakiñcikkhahet³ti kassacideva ±misassa hetu antamaso kuº¹akamuµµhinopi.
J²vitahet³ti aµaviya½ corehi gahetv± j²vite voropiyam±ne tassapi hetu. Janapadaka-
ly±ºiy±ti janapade uttamitthiy±. Tatiy±d²ni.

Dutiyo vaggo.

3. Tatiyavaggo

1-2. M±tug±masutt±divaººan±

170-171. Tatiyavaggassa paµhame na tassa, bhikkhave, m±tug±moti na tassa

raho ekakassa nisinnassa tena dhammena atthikopi m±tug±mo citta½ pariy±-
d±tu½ sakkoti, yassa l±bhasakk±rasiloko citta½ pariy±d±tu½ sakkot²ti, attho.
Dutiya½ utt±namev±ti. Paµhamadutiy±ni.

3-6. Ekaputtakasutt±divaººan±

172-175. Tatiye saddh±ti sot±pann±. Sesamettha utt±nameva. Tath± catutthe

pañcame chaµµhe ca. Tatiy±d²ni.

7. Tatiyasamaºabr±hmaºasuttavaººan±

176. Sattame (2.0194) samudayanti-±d²su saha pubbakammena attabh±vo kola-

puttiya½ vaººapokkharat± kaly±ºav±kkaraºat± dhutaguº±v²karaºa½ c²varadh±-
raºa½ pariv±rasampatt²ti evam±di l±bhasakk±rassa samudayo n±ma, ta½ samu-
dayasaccavasena nappaj±n±ti, nirodho ca paµipad± ca nirodhasaccamaggasacca-
vaseneva veditabb±. Sattama½.

8. Chavisuttavaººan±

177. Aµµhame yasm± l±bhasakk±rasiloko narak±d²su, nibbattento sakalampi

ima½ attabh±va½ n±seti, idh±pi maraºampi maraºamattampi dukkha½ ±vahati,
tasm± chavi½ chindat²ti-±di vutta½. Aµµhama½.

9. Rajjusuttavaººan±

178. Navame v±¼arajjuy±ti sutt±dimay± rajju muduk± hoti v±¼arajju khar±

pharus±, tasm± ayameva gahit±. Navama½.

10. Bhikkhusuttavaººan±
 179. Dasame diµµhadhammasukhavih±r±ti phalasam±pattisukhavih±r±. Tes±ha-
mass±ti tesa½ aha½ assa. Kh²º±savo hi l±bh² puññasampanno y±gukhajjak±d²ni
gahetv± ±gat±gat±na½ anumodana½ karonto dhamma½ desento pañha½ vissa-
jjento phalasam±patti½ appetv± nis²ditu½ ok±sa½ na labhati, ta½
sandh±ya vuttanti. Dasama½.

Tatiyo vaggo.

4. Catutthavaggo

1-4. Bhindisutt±divaººan±

180-183. Catutthavaggassa paµhama½ utt±nameva. Dutiy±d²su kusalam³lanti

alobh±ditividhakusaladhammo. Sukko dhammoti tasseva pariy±yadesan± (2.0195).
Aya½ panettha saªkhepattho– yassa kusalam³l±disaªkh±tassa anavajjadha-
mmassa asamucchinnatt± devadatto sagge v± nibbatteyya, maggaphal±ni v±
adhigaccheyya, sv±ssa samucchedamagam± sabbaso samucchinno vinaµµho.
Paµham±d²ni.

5. Acirapakkantasuttavaººan±

184. Pañcame par±bhav±y±ti ava¹¹hiy± vin±s±ya. Assatar²ti va¼av±ya

kucchismi½ gadrabhassa j±t±. Attavadh±ya gabbha½ gaºh±t²ti ta½ assena
saddhi½ sampayojenti, s± gabbha½ gaºhitv± k±le sampatte vij±yitu½ na sakkoti,
p±dehi bh³miya½ paharant² tiµµhati, athass± catt±ro p±de cat³su kh±ºukesu
bandhitv± kucchi½ ph±letv± pota½ n²haranti, s± tattheva marati. Teneta½ vutta½.
Pañcama½.

6. Pañcarathasatasuttavaººan±

185. Chaµµhe bhatt±bhih±roti abhiharitabba½ bhatta½. Tassa pana pam±ºa½

dassetu½ pañca ca th±lip±kasat±n²ti vutta½. Tattha eko th±lip±ko dasanna½ puri-
s±na½ bhatta½ gaºh±ti. N±s±ya pitta½ bhindeyyunti acchapitta½ v± maccha-
pitta½ v±ssa n±sapuµe pakkhipeyya½. Chaµµha½.

7-13. M±tusutt±divaººan±

186-187. Sattame m±tupi het³ti “sace mus± bhaºasi, m±tara½ te vissajjess±ma.

No ce bhaºasi, na vissajjess±m±”ti eva½ corehi aµaviya½ puccham±no tass± cora-
hatthagat±ya m±tuy±pi hetu sampaj±namus± na bh±seyy±ti attho. Ito paresupi
eseva nayoti. Sattam±d²ni.

L±bhasakk±rasa½yuttavaººan± niµµhit±.
 7. R±hulasa½yutta½

1. Paµhamavaggo

1-8. Cakkhusutt±divaººan±

188-195. R±hulasa½yuttassa (2.0196) paµhame ekoti cat³su iriy±pathesu eka-

vih±r². V³pakaµµhoti vivekaµµho nissaddo. Appamattoti satiy± avippavasanto. ¾t±-
p²Ti v²riyasampanno. Pahitatto vihareyyanti vises±dhigamatth±ya pesitatto hutv±
vihareyya½. Aniccanti hutv± abh±v±k±rena anicca½. Atha v± upp±davayavanta-
t±ya t±vak±likat±ya vipariº±makoµiy± niccapaµikkhepatoti imehipi k±raºehi
anicca½. Dukkhanti cat³hi k±raºehi dukkha½ dukkhamanaµµhena dukkhavatthuka-
µµhena satatasamp²¼anaµµhena sukhapaµikkhepen±ti. Kallanti yutta½. Eta½
mam±ti taºh±g±ho. Esohamasm²ti m±nag±ho. Eso me att±ti diµµhig±ho. Taºh±-
g±ho cettha aµµhasatataºh±vicaritavasena, m±nag±ho navavidham±navasena,
diµµhig±ho dv±saµµhidiµµhivasena veditabbo. Nibbinda½ virajjat²Ti ettha vir±gava-
sena catt±ro magg± kathit±, vir±g± vimuccat²ti ettha vimuttivasena catt±ri s±ma-
ññaphal±ni.
Ettha ca pañcasu dv±resu pas±d±va gahit±, manoti imin± tebh³maka½ samma-
sanac±racitta½. Dutiye pañcasu dv±resu ±rammaºameva. Tatiye pañcasu
dv±resu pas±davatthukacittameva, manoviññ±ºena tebh³maka½ sammasanac±-
racitta½ gahita½. Eva½ sabbattha nayo netabbo. Chaµµhe tebh³makadhamm±.
Aµµhame pana taºh±ti tasmi½ tasmi½ dv±re javanappatt±va labbhati. Paµham±-
d²ni.

9. Dh±tusuttavaººan±

196. Navame viññ±ºadh±tuvasena n±ma½, ses±hi r³panti n±mar³pa½ kathita½.

Navama½.

10. Khandhasuttavaººan±

197. Dasame (2.0197) r³pakkhandho k±m±vacaro, ses± catt±ro sabbasaªg±hi-

kaparicchedena catubh³mak±. Idha pana tebh³mak±ti gahetabb±. Dasama½.

Paµhamo vaggo.

2. Dutiyavaggo
 1-10. Cakkhusutt±divaººan±

198-199. Dutiye dasa utt±natth±neva. Paµham±d²ni.

11. Anusayasuttavaººan±

200. Ek±dasame imasmiñca saviññ±ºake k±yeti attano saviññ±ºakak±ya½

dasseti, bahiddh± c±ti parassa saviññ±ºaka½ v± aviññ±ºaka½ v±. Purimena v±
attano ca parassa ca viññ±ºameva dasseti, pacchimena bahiddh± anindriyaba-
ddhar³pa½. Ahaªk±ramamaªk±ram±n±nusay±ti aha½k±radiµµhi ca mama½k±ra-
taºh± ca m±n±nusay± ca. Na hont²ti ete kiles± katha½ j±nantassa etesu vatth³su
na hont²ti pucchati. Sammappaññ±ya passat²ti saha vipassan±ya maggapaññ±ya
suµµhu passati. Ek±dasama½.

12. Apagatasuttavaººan±

201. Dv±dasame ahaªk±ramamaªk±ram±n±pagatanti aha½k±rato ca mama½-

k±rato ca m±nato ca apagata½. Vidh± samatikkantanti m±nakoµµh±se suµµhu ati-
kkanta½. Santa½ suvimuttanti kilesav³pasamena santa½, kileseheva suµµhu
vimutta½. Sesa½ utt±namev±ti. Dv±dasama½.

Dutiyo vaggo.

Dv²supi (2.0198) asekkhabh³mi kathit±. Paµhamo panettha ±y±cantassa desito,

dutiyo an±y±cantassa. Sakalepi pana r±hulasa½yutte therassa vimuttiparip±can²-
yadhamm±va kathit±ti.

R±hulasa½yuttavaººan± niµµhit±.

8. Lakkhaºasa½yutta½

1. Paµhamavaggo

1. Aµµhisuttavaººan±

202. Lakkhaºasa½yutte (2.0199) yv±ya½ ±yasm± ca lakkhaºoti lakkhaºatthero

vutto, esa jaµilasahassabbhantare ehibhikkh³pasampad±ya upasampanno ±ditta-
pariy±y±vas±ne arahatta½ patto eko mah±s±vakoti veditabbo. Yasm± panesa
lakkhaºasampannena sabb±k±raparip³rena brahmasamena attabh±vena sama-
nn±gato, tasm± “lakkhaºo”ti saªkha½ gato. Mah±moggall±no pana pabbajitadiva-
sato sattame divase arahatta½ patto dutiyo aggas±vako.
Sita½ p±tv±k±s²ti mandahasita½ p±tu-ak±si, pak±sayi dasses²ti vutta½ hoti. Ki½
pana disv± thero sita½ p±tv±k±s²ti? Upari p±¼iya½ ±gata½ aµµhikasaªkhalika½
eka½ petaloke nibbatta½ satta½ disv±. Tañca kho dibbena cakkhun±, na pas±da-
cakkhun±. Pas±dacakkhussa hi ete attabh±v± na ±p±tha½ ±gacchanti. Evar³pa½
pana attabh±va½ disv± k±ruññe kattabbe kasm± sita½ p±tv±k±s²ti? Attano ca
buddhañ±ºassa ca sampatti½ samanussaraºato. Tañhi disv± thero “adiµµhasa-
ccena n±ma puggalena paµilabhitabb± evar³p± attabh±v± mutto aha½, l±bh± vata
me, suladdha½ vata me”ti attano ca sampatti½ anussaritv±– “aho buddhassa
bhagavato ñ±ºasampatti, ‘yo kammavip±ko, bhikkhave, acinteyyo na cinteta-
bbo’ti desesi, paccakkha½ vata katv± buddh± desenti, suppaµividdh± buddh±na½
dhammadh±t³”ti eva½ buddhañ±ºasampattiñca anussaritv± sita½ p±tv±k±s²ti.
Atha lakkhaºatthero kasm± na addasa, kimassa dibbacakkhu natth²ti? No
natthi, mah±moggall±no pana ±vajjento addasa, itaro pana an±vajjanena na
addasa. Yasm± pana kh²º±sav± n±ma na ak±raº± sita½ karonti, tasm± ta½
lakkhaºatthero pucchi ko nu kho, ±vuso moggall±na, hetu, ko paccayo sitassa
p±tukamm±y±ti? Thero pana (2.0200) yasm± yehi aya½ upapatti s±ma½ adiµµh±,
te dussaddh±pay± honti, tasm± bhagavanta½ sakkhi½ katv± by±k±tuk±mat±ya
ak±lo kho, ±vusoti-±dim±ha. Tato bhagavato santike puµµho idh±ha½, ±vusoti-±-
din± nayena by±k±si.
Tattha aµµhikasaªkhalikanti seta½ nimma½salohita½ aµµhisaªgh±ta½. Gijjh±pi
k±k±pi kulal±p²ti etepi yakkhagijjh± ceva yakkhak±k± ca yakkhakulal± ca pacce-
tabb±. P±katik±na½ pana gijjh±d²na½ ±p±thampi eta½ r³pa½ n±gacchati. Anupa-
titv± anupatitv±ti anubandhitv± anubandhitv±. Vitudent²ti asidh±r³pamehi tikhi-
ºehi lohatuº¹akehi vijjhitv± vijjhitv± ito cito ca caranti gacchanti. S± suda½ aµµa-
ssara½ karot²ti ettha sudanti nip±to, s± aµµhikasaªkhalik± aµµassara½ ±turassara½
karot²ti attho. Akusalavip±k±nubhavanattha½ kira yojanappam±º±pi t±dis± atta-
bh±v± nibbattanti, pas±dussad± ca honti pakkagaº¹asadis±. Tasm± s± aµµhikasa-
ªkhalik± balavavedan±tur± t±disa½ saddamak±s²ti.
Evañca pana vatv± puna ±yasm± mah±moggall±no “vaµµag±misatt± n±ma eva-
r³p± attabh±v± na muccant²”ti sattesu k±ruñña½ paµicca uppanna½ dhammasa½-
vega½ dassento tassa mayha½, ±vuso, etadahosi acchariya½ vata bhoti-±di-
m±ha. Tato bhagav± therassa ±nubh±va½ pak±sento cakkhubh³t± vata,
bhikkhave, s±vak± viharant²ti-±dim±ha. Tattha cakkhu bh³ta½ j±ta½ uppanna½
etesanti cakkhubh³t±, bh³tacakkhuk± uppannacakkhuk± cakkhu½ upp±detv±
viharant²ti attho. Dutiyapadepi eseva nayo. Yatra hi n±m±ti ettha yatr±ti k±raºava-
cana½. Tatr±ya½ atthayojan±– yasm± n±ma s±vakopi evar³pa½ ñassati v±
dakkhati v± sakkhi½ v± karissati, tasm± avocumha– “cakkhubh³t± vata, bhikkhave,
s±vak± viharanti, ñ±ºabh³t± vata, bhikkhave, s±vak± viharant²”ti. Pubbeva me so,
bhikkhave, satto diµµhoTi bodhimaº¹e sabbaññutaññ±ºapaµivedhena appam±-
ºesu cakkav±¼esu appam±ºe sattanik±ye bhavagatiyoniµhitiniv±se ca paccakkha½
karontena may± pubbeva so satto diµµhoti vadati.
Gogh±takoti (2.0201) g±vo vadhitv± aµµhito ma½sa½ mocetv± vikkiºitv± j²vika½
kappanakasatto. Tasseva kammassa vip±k±vasesen±ti tassa n±n±cetan±hi ±y³-
hitassa apar±pariyakammassa. Tatra hi y±ya cetan±ya narake paµisandhi janit±,
tass± vip±ke parikkh²ºe avasesakamma½ v± kammanimitta½ v± ±rammaºa½
katv± puna pet±d²su paµisandhi nibbattati, tasm± s± paµisandhi kammasabh±ga-
t±ya ±rammaºasabh±gat±ya v± “tasseva kammassa vip±k±vaseso”ti vuccati.
Ayañca satto eva½ uppanno. Ten±ha–
“tasseva kammassa vip±k±vasesen±”ti. Tassa kira narak± cavanak±le nimma½-
sakat±na½ gunna½ aµµhir±siyeva nimitta½ ahosi. So paµicchannampi ta½
kamma½ viññ³na½ p±kaµa½ viya karonto aµµhisaªkhalikapeto j±to. Paµhama½.

2. Pesisuttavaººan±

203. Ma½sapesivatthusmi½ gogh±takoti goma½sapesiyo katv± sukkh±petv±

vall³ravikkayena anek±ni vass±ni j²vika½ kappesi, tenassa narak± cavanak±le
ma½sapesiyeva nimitta½ ahosi. So ma½sapesipeto j±to. Dutiya½.

3. Piº¹asuttavaººan±

204. Ma½sapiº¹avatthusmi½ s±kuºikoti sakuºe gahetv± vikkiºanak±le nippa-

kkhacamme ma½sapiº¹amatte katv± vikkiºanto j²vika½ kappesi, tenassa narak±
cavanak±le ma½sapiº¹ova nimitta½ ahosi. So ma½sapiº¹apeto j±to. Tatiya½.

4. Nicchavisuttavaººan±

205. Nicchavivatthusmi½ tassa orabbhikassa e¼ake vadhitv± vadhitv±

niccamme katv± kappitaj²vikassa purimanayeneva niccamma½ e¼akasar²ra½
nimitta½ ahosi. So nicchavipeto j±to. Catuttha½.

5. Asilomasuttavaººan±

206. Asilomavatthusmi½ (2.0202) so s³kariko d²gharatta½ niv±papuµµhe s³kare

asin± vadhitv± vadhitv± d²gharatta½ j²vika½ kappesi, tassa ukkhitt±sikabh±vova
nimitta½ ahosi. Tasm± asilomapeto j±to. Pañcama½.

6. Sattisuttavaººan±

207. Sattilomavatthusmi½ so m±gaviko eka½ migañca sattiñca gahetv± vana½

gantv± tassa migassa sam²pa½ ±gat±gate mige sattiy± vijjhitv± m±resi, tassa
sattiy± vijjhanakabh±voyeva nimitta½ ahosi. Tasm± sattilomapeto j±to. Chaµµha½.

7. Usulomasuttavaººan±

208. Usulomavatthusmi½ k±raºikoti r±j±par±dhike anek±hi k±raº±hi p²¼etv± ava-

s±ne kaº¹ena vijjhitv± m±raºakapuriso. So kira “amukasmi½ padese viddho
marat²”ti ñatv±va vijjhati. Tasseva½ j²vika½ kappetv± narake uppannassa tato
pakk±vasesena idh³papattik±le usun± vijjhanabh±voyeva nimitta½ ahosi. Tasm±
usulomapeto j±to. Sattama½.
 8. S³cilomasuttavaººan±

209. S³cilomavatthusmi½ s³toti assadamako. Godamakotipi vadantiyeva.

Tassa patodas³ciy± vijjhanabh±voyeva nimitta½ ahosi. Tasm± s³cilomapeto j±to.
Aµµhama½.

9. Dutiyas³cilomasuttavaººan±

210. Dutiye s³cilomavatthusmi½ s³cakoti pesuññak±rako. So kira manusse

aññamaññañca bhindi, r±jakule ca “imassa ima½ n±ma atthi, imin± ida½ n±ma
katan”ti s³cetv± s³cetv± anayabyasana½ p±pesi. Tasm± yath± tena s³cetv±
manuss± bhinn±, tath± s³c²hi bhedanadukkha½ (2.0203) paccanubhotu½ kamma-
meva nimitta½ katv± s³cilomapeto j±to. Navama½.

10. Kumbhaº¹asuttavaººan±

211. Aº¹abh±rivatthusmi½ g±mak³µakoti vinicchay±macco. Tassa kammasa-

bh±gat±ya kumbhamatt± mah±ghaµappam±º± aº¹± ahesu½. So hi yasm± raho
paµicchanne µh±ne lañja½ gahetv± k³µavinicchayena p±kaµa½ dosa½ karonto
s±mike ass±mike ak±si, tasm±ssa rahassa½ aªga½ p±kaµa½ nibbatta½. Yasm±
daº¹a½ paµµhapento paresa½ asayha½ bh±ra½ ±ropesi, tasm±ssa rahassa½
aªga½ asayhabh±ro hutv± nibbatta½. Yasm± yasmi½ µh±ne µhitena samena
bhavitabba½, tasmi½ µhatv± visamo ahosi, tasm±ssa rahassaªge visam± nisa-
jj±va ahos²ti. Dasama½.

Paµhamo vaggo.

2. Dutiyavaggo

1. Sas²sakasuttavaººan±

212. P±rad±rikavatthusmi½ so satto parassa rakkhitagopita½ sass±mika½

phassa½ phusanto m²¼hasukhena k±masukhena citta½ ramayitv± kammasabh±-
gat±ya g³thaphassa½ phusanto dukkhamanubhavitu½ tattha nibbatto. Paµhama½.

2. G³thakh±dasuttavaººan±

213. Duµµhabr±hmaºavatthu p±kaµameva. Dutiya½.

3. Nicchavitthisuttavaººan±
 214. Nicchavitthivatthusmi½ yasm± m±tug±mo n±ma attano phasse anissaro,
s± ca ta½ s±mikassa santaka½ phassa½ thenetv± paresa½ abhirati½ upp±desi,
tasm± kammasabh±gat±ya sukhasamphass± vaµµitv± dukkhasamphassa½ anu-
bhavitu½ nicchavitth² hutv± uppann±. Tatiya½.

4. Maªgulitthisuttavaººan±

215. Maªgulitthivatthusmi½ (2.0204) maªgulinti vir³pa½ duddasika½

b²bhaccha½. S± kira yakkhad±sikamma½ karont² “imin± ca imin± ca eva½ bali-
kamme kate aya½ n±ma tumh±ka½ va¹¹hi bhavissat²”ti mah±janassa gandhapu-
pph±d²ni vañcan±ya gahetv± mah±jana½ duddiµµhi½ micch±diµµhi½ gaºh±pesi,
tasm± t±ya kammasabh±gat±ya gandhapupph±d²na½ thenitatt± duggandh±,
duddassanassa g±hitatt± duddasik± vir³p± b²bhacch± hutv± nibbatt±. Catuttha½.

5. Okilin²suttavaººan±

216. Okilin²vatthusmi½ uppakka½ okilini½ okirininti s± kira aªg±racitake

nipann± vipphandam±n± viparivattam±n± paccati, tasm± uppakk± ceva hoti
uºhena aggin± pakkasar²r±, okilin² ca kilinnasar²r±, bind³niss± sar²rato paggha-
ranti, okirin² ca aªg±rasamparikiºº±. Tass± hi heµµhatopi ki½sukapupphavaºº±
aªg±r±, ubhayapassesupi, ±k±satopiss± upari patanti. Tena vutta½– “uppakka½
okilini½ okirinin”ti. S± iss±pakat± sapatti½ aªg±rakaµ±hena okir²ti tassa kira rañño
ek± n±µakin² aªg±rakaµ±ha½ sam²pe µhapetv± gattato udaka½ puñchati, p±ºin± ca
seda½ karoti. R±j±pi t±ya saddhi½ kathañca karoti, parituµµh±k±rañca dasseti.
Aggamahes² ta½ asaham±n± iss±pakat± hutv± acirapakkantassa rañño ta½ aªg±-
rakaµ±ha½ gahetv± tass± upari aªg±re okiri. S± ta½ kamma½ katv± t±disa½yeva
vip±ka½ paccanubhavitu½ petaloke nibbatt±. Pañcama½.

6. As²sakasuttavaººan±

217. Coragh±tavatthusmi½ so rañño ±º±ya d²gharatta½ cor±na½ s²s±ni

chinditv± petaloke nibbattanto as²saka½ kabandha½ hutv± nibbatti. Chaµµha½.

7-11. P±pabhikkhusutt±divaººan±

218-222. Bhikkhuvatthusmi½ (2.0205) p±pabhikkh³ti l±makabhikkhu. So kira

lokassa saddh±deyye catt±ro paccaye paribhuñjitv± k±yavac²dv±rehi asa½yato
bhinn±j²vo cittake¼i½ k²¼anto vicari. Tato eka½ buddhantara½ niraye paccitv± peta-
loke nibbattanto bhikkhusadiseneva attabh±vena nibbatti. Bhikkhun²sikkham±n±-
s±maºeras±maºer²vatth³supi ayameva vinicchayo. Sattam±d²ni.
 Lakkhaºasa½yuttavaººan± niµµhit±.

9. Opammasa½yutta½

1. K³µasuttavaººan±

223. Opammasa½yuttassa (2.0206) paµhame k³µa½ gacchant²ti k³µaªgam±.

K³µa½ samosarant²ti k³µasamosaraº±. K³µasamuggh±t±ti k³µassa samuggh±tena.
Avijj±samuggh±t±ti arahattamaggena avijj±ya samuggh±tena. Appamatt±ti satiy±
avippav±se µhit± hutv±. Paµhama½.

2. Nakhasikhasuttavaººan±

224. Dutiye manussesu pacc±j±yant²ti ye manussalokato cut± manussesu

j±yanti, te eva½ appak±ti adhipp±yo. Aññatra manusseh²ti ye pana manussalo-
kato cut± µhapetv± manussaloka½ cat³su ap±yesu pacc±j±yanti, te mah±patha-
viya½ pa½su viya bahutar±. Imasmiñca sutte dev±pi manusseheva saªgahit±.
Tasm± yath± manussesu j±yant± appak±, eva½ devesup²ti veditabb±. Dutiya½.

3. Kulasuttavaººan±

225. Tatiye suppadha½siy±n²ti suviheµhiy±ni. Kumbhatthenakeh²ti ye para-

ghara½ pavisitv± d²p±lokena oloketv± parabhaº¹a½ harituk±m± ghaµe d²pa½
katv± pavisanti, te kumbhatthenak± n±ma, tehi kumbhatthenakehi. Suppadha½siyo
hoti amanusseh²ti mett±bh±van±rahita½ pa½supis±cak± vidha½sayanti, pageva
u¼±r± amanuss±. Bh±vit±ti va¹¹hit±. Bahul²kat±ti punappuna½ kat±. Y±n²kat±ti
yuttay±na½ viya kat±. Vatthukat±ti patiµµh±naµµhena vatthu viya kat±. Anuµµhit±ti
adhiµµhit±. Paricit±ti samantato cit± suva¹¹hit±. Susam±raddh±ti cittena suµµhu
sam±raddh±. Tatiya½.

4. Okkh±suttavaººan±

226. Catutthe okkh±satanti mah±mukha-ukkhal²na½ sata½. D±na½ dadeyy±Ti

paº²tabhojanabharit±na½ mah±-ukkhal²na½ sata½ d±na½ dadeyya. “Ukk±satan”-
tipi p±µho (2.0207), tassa daº¹ad²pik±satanti attho. Ek±ya pana d²pik±ya yattake
µh±ne ±loko hoti, tato sataguºa½ µh±na½ sattahi ratanehi p³retv± d±na½ dade-
yy±ti attho. Gadduhanamattanti goduhanamatta½, g±viy± ekav±ra½ aggathan±ka-
¹¹hanamattanti attho. Gandha-³hanamatta½ v±, dv²hi aªgul²hi gandhapiº¹a½
gahetv± ekav±ra½ gh±yanamattanti attho. Ettakampi hi k±la½ yo pana gabbhapa-
riveºavih±r³pac±ra paricchedena v± cakkav±¼aparicchedena v± aparim±º±su
lokadh±t³su v± sabbasattesu hitapharaºa½ mettacitta½ bh±vetu½ sakkoti, ida½
tato ekadivasa½ tikkhattu½ dinnad±nato mahapphalatara½. Catuttha½.

5. Sattisuttavaººan±

227. Pañcame paµileºiss±m²ti-±d²su agge paharitv± kapp±savaµµi½ viya

n±mento niyy±savaµµi½ viya ca ekato katv± alliy±pento paµileºeti n±ma. Majjhe
paharitv±
n±metv± dh±r±ya v± paharitv± dvepi dh±r± ekato alliy±pento paµikoµµeti N±ma.
Kapp±savaµµanakaraº²ya½ viya pavattento cirak±la½ sa½vellitakilañja½ pas±-
retv± puna sa½vellento viya ca paµivaµµeti n±ma. Pañcama½.

6. Dhanuggahasuttavaººan±

228. Chaµµhe da¼hadhamm± dhanuggah±ti da¼hadhanuno iss±s±. Da¼hadhanu

n±ma dvisahassath±ma½ vuccati, dvisahassath±ma½ n±ma yassa ±ropitassa jiy±-
baddho lohas²s±d²na½ bh±ro daº¹e gahetv± y±va kaº¹appam±º± ukkhittassa
pathavito muccati. Susikkhit±ti dasadv±dasavass±ni ±cariyakule uggahitasipp±.
Katahatth±Ti yo sippameva uggaºh±ti, so katahattho na hoti, ime pana katahatth±
ciººavas²bh±v±. Kat³p±san±ti r±jakul±d²su dassitasipp±.
Tassa purisassa javoti evar³po añño puriso n±ma na bh³tapubbo, bodhisatta-
sseva pana javanaha½sak±lo n±ma ±si. Tad± bodhisatto catt±ri (2.0208) kaº¹±ni
±hari. Tad± kirassa kaniµµhabh±taro “maya½, bh±tika, s³riyena saddhi½ javiss±-
m±”ti ±rocesu½. Bodhisatto ±ha– “s³riyo s²ghajavo, na sakkhissatha tumhe tena
saddhi½ javitun”ti. Te dutiya½ tatiyampi tatheva vatv± ekadivasa½ “gacch±m±”ti
yugandharapabbata½ ±ruhitv± nis²di½su. Bodhisatto “kaha½ me bh±taro”ti?
Pucchitv±, “s³riyena saddhi½ javitu½ gat±”ti vutte, “vinassissanti tapassino”ti te
anukampam±no sayampi gantv± tesa½ santike nis²di. Atha s³riye uggacchante
dvepi bh±taro s³riyena saddhi½yeva ±k±sa½ pakkhant±, bodhisattopi tehi
saddhi½yeva pakkhanto. Tesu ekassa apatteyeva antarabhattasamaye pakkha-
ntaresu aggi uµµhahi, so bh±tara½ pakkositv± “na sakkom²”ti ±ha. Tamena½
bodhisatto “m± bh±y²”ti samass±setv± pakkhapañjarena paliveµhetv± daratha½
vinodetv± “gacch±”ti pesesi.
Dutiyo y±va antarabhatt± javitv± pakkhantaresu aggimhi uµµhahite tathev±ha.
Tampi so tatheva katv± “gacch±”ti pesesi. Saya½ pana y±va majjhanhik± javitv±,
“ete b±l±ti may±pi b±lena na bhavitabban”ti nivattitv±– “adiµµhasah±yaka½ b±r±ºa-
sir±ja½ passiss±m²”ti b±r±ºasi½ agam±si. Tasmi½ nagaramatthake paribbha-
mante dv±dasayojana½ nagara½ pattakaµ±hena otthaµapatto viya ahosi. Atha
paribbhamantassa paribbhamantassa tattha tattha chidd±ni paññ±yi½su.
Sayampi anekaha½sasahassasadiso paññ±yi. So vega½ paµisa½haritv± r±jage-
h±bhimukho ahosi. R±j± oloketv±– “±gato kira me piyasah±yo javanaha½so”ti
v±tap±na½ vivaritv± ratanap²µha½ paññ±petv± olokento aµµh±si. Bodhisatto ratana-
p²µhe nis²di.
Athassa r±j± sahassap±kena telena pakkhantar±ni makkhetv±, madhul±je ceva
madhurap±nakañca ad±si. Tato na½ kataparibhoga½ “samma, kaha½ agam±-
s²”ti? Pucchi. So ta½ pavatti½ ±rocetv± “ath±ha½, mah±r±ja, y±va majjhanhik±
javitv±– ‘natthi javitena attho’ti nivatto”ti ±cikkhi. Atha r±j± ±ha– “aha½, s±mi,
tumh±ka½ s³riyena saddhi½ javanavega½ (2.0209) passituk±mo”ti. Dukkara½,
mah±r±ja, na sakk± tay± passitunti. Tena hi, s±mi, sarikkhakamattampi dasseh²ti.
¾ma, mah±r±ja, dhanuggahe sannip±teh²ti. R±j± sannip±tesi. Ha½so tato catt±ro
gahetv± nagaramajjhe toraºa½ k±retv± attano g²v±ya ghaº¹a½ pi¼andh±petv±
toraºassa upari nis²ditv±– “catt±ro jan± toraºa½ niss±ya catudis±bhimukh±
ekeka½ kaº¹a½ khipant³”ti vatv±, saya½ paµhamakaº¹eneva saddhi½ uppatitv±,
ta½ kaº¹a½ aggahetv±va, dakkhiº±bhimukha½ gatakaº¹a½ dhanuto ratanama-
tt±pagata½ gaºhi. Dutiya½ dviratanamatt±pagata½, tatiya½ tiratanamatt±pagata½,
catuttha½ bh³mi½ appattameva gaºhi. Atha na½ catt±ri kaº¹±ni gahetv± toraºe
nisinnak±leyeva addasa½su. So r±j±na½ ±ha– “passa, mah±r±ja, eva½s²gho
amh±ka½ javo”ti. Eva½ bodhisatteneva javanaha½sak±le t±ni kaº¹±ni ±harit±n²ti
veditabb±ni.
Purato dh±vant²ti aggato javanti. Na panet± sabbak±la½ puratova honti, kad±ci
purato, kad±ci pacchato honti. ¾k±saµµhakavim±nesu hi uyy±n±nipi honti pokkha-
raºiyopi, t± tattha nah±yanti, udakak²¼a½ k²¼am±n± pacchatopi honti, vegena pana
gantv± puna puratova dh±vanti. ¾yusaªkh±r±ti r³paj²vitindriya½ sandh±ya vutta½.
Tañhi tato s²ghatara½ kh²yati. Ar³padhamm±na½ pana bhedo na sakk± paññ±-
petu½. Chaµµha½.

7. ¾ºisuttavaººan±

229. Sattame das±rah±nanti eva½n±mak±na½ khattiy±na½. Te kira satato

dasabh±ga½ gaºhi½su, tasm± “das±rah±”ti paññ±yi½su. ¾nakoti eva½laddha-
n±mo mudiªgo. Himavante kira mah±ku¼²radaho ahosi. Tattha mahanto ku¼²ro oti-
ººotiººa½ hatthi½ kh±dati. Atha hatth² upaddut± eka½ kareºu½ sakkari½su
“imiss± putta½ niss±ya amh±ka½ sotthi bhavissat²”ti. S±pi mahesakkha½ putta½
vij±yi. Te tampi sakkari½su. So vuddhippatto m±tara½ pucchi, “kasm± ma½ ete
sakkaront²”ti? S± ta½ pavattim±cikkhi. So “ki½ mayha½ ku¼²ro pahoti? Etha
gacch±m±”ti mah±hatthipariv±ro (2.0210) tattha gantv± paµhamameva otari.
Ku¼²ro udakasaddeneva ±gantv± ta½ aggahesi. Mahanto ku¼²rassa a¼o, so ta½ ito
v± etto v± c±letu½ asakkonto mukhe soº¹a½ pakkhipitv± viravi. Hatthino “ya½ni-
ss±ya maya½ ‘sotthi bhavissat²’ti amaññimh±, so paµhamatara½ gahito”ti tato tato
pal±yi½su.
Athassa m±t± avid³re µhatv± “maya½ thalan±g±, tumhe udakan±g± n±ma,
n±gehi n±go na viheµhetabbo”ti ku¼²ra½ piyavacanena vatv± ima½ g±tham±ha–
“Ye ku¼²r± samuddasmi½, gaªg±ya yamun±ya ca;
tesa½ tva½ v±rijo seµµho, muñca rodantiy± pajan”ti.
M±tug±masaddo n±ma purise khobhetv± tiµµhati, tasm± so gahaºa½ sithilama-
k±si. Hatthipoto vegena ubho p±de ukkhipitv± ta½ piµµhiya½ akkami. Saha akka-
man± piµµhi mattikabh±jana½ viya bhijji. Atha na½ dantehi vijjhitv± ukkhipitv± thale
cha¹¹etv± tuµµharava½ ravi. Atha na½ hatth² ito cito ca ±gantv± maddi½su. Tassa
eko a¼o paµikkamitv± pati, ta½ sakko devar±j± gahetv± gato.
Itaro pana a¼o v±t±tapena sukkhitv± pakkal±kh±rasavaººo ahosi, so deve
vuµµhe udakoghena vuyhanto dasabh±tik±na½ r±j³na½ uparisote j±la½ pas±r±-
petv± gaªg±ya k²¼ant±na½ ±gantv± j±le laggi. Te k²¼±pariyos±ne j±lamhi ukkhipiya-
m±ne ta½ disv± pucchi½su “ki½ etan”ti? “Ku¼²ra-a¼o s±m²”ti. “Na sakk± esa ±bha-
raºatth±ya upanetu½, pariyonandh±petv± bheri½ kariss±m±”ti? Pariyonandh±-
petv± pahari½su. Saddo dv±dasayojana½ nagara½ avatthari. Tato ±ha½su– “na
sakk± ida½ divase divase v±detu½, chaºadivasatth±ya maªgalabher² hot³”ti
maªgalabheri½ aka½su. Tasmi½ v±dite mah±jano anh±yitv± api¼andhitv± hatthi-
y±n±d²ni ±ruyha s²gha½ sannipatanti. Iti mah±jana½ pakkositv± viya ±net²ti ±nako
tvevassa n±ma½ ahosi.
Añña½ (2.0211) ±ºi½ odahi½s³ti añña½ suvaººarajat±dimaya½ ±ºi½ ghaµa-
yi½su. ¾ºisaªgh±µova avasiss²ti suvaºº±dimay±na½ ±º²na½ saªgh±µamatta-
meva avasesa½ ahosi. Athassa dv±dasayojanappam±ºo saddo antos±l±yampi
dukkhena suyyittha.
Gambh²r±ti p±¼ivasena gambh²r± sallasuttasadis±. Gambh²ratth±ti atthavasena
gambh²r± mah±vedallasuttasadis± (ma. ni. 1.449 ±dayo). Lokuttar±ti lokuttara-a-
tthad²pak±. Suññatappaµisa½yutt±ti sattasuññatadhammamattameva pak±sak±
sa½khittasa½yuttasadis±. Uggahetabba½ pariy±puºitabbanti uggahetabbe ca
pariy±puºitabbe ca. Kavikat±ti kav²hi kat±. Itara½ tasseva vevacana½. Cittakkha-
r±ti vicitra-akkhar±. Itara½ tasseva vevacana½. B±hirak±ti s±sanato bahibh³t±.
S±vakabh±sit±ti tesa½ tesa½ s±vakehi bh±sit±. Suss³sissant²ti akkharacittat±ya
ceva savanasampattiy± ca attaman± hutv± s±maºeradaharabhikkhum±tug±ma-
mah±gahapatik±dayo “esa dhammakathiko”ti sannipatitv± sotuk±m± bhavissanti.
Tasm±ti yasm± tath±gatabh±sit± suttant± anuggayham±n± antaradh±yanti, tasm±.
Sattama½.

8. Kaliªgarasuttavaººan±

230. Aµµhame kaliªgar³padh±n±ti kaliªgaraghaµika½ s²s³padh±nañceva p±d³-

padh±nañca katv±. Appamatt±ti sippuggahaºe appamatt±. ¾t±pinoti uµµh±nav²riy±-
t±pena yutt±. Up±sanasminti sipp±na½ abhiyoge ±cariy±nañca payirup±sane. Te
kira tad± p±tova uµµh±ya sippas±la½ gacchanti, tattha sippa½ uggahetv± sajjh±y±-
d²hi abhiyoga½ katv± mukha½ dhovitv± y±gup±n±ya gacchanti. Y±gu½ pivitv±
puna sippas±la½ gantv± sippa½ gaºhitv± sajjh±ya½ karont± p±tar±s±ya
gacchanti. Katap±tar±s± sam±n± “m± pam±dena cira½ niddokkamana½ ahos²”ti
khadiraghaµik±su s²se ca p±de ca upadahitv± thoka½ nipajjitv± puna sippas±la½
gantv± sippa½ gahetv± sajjh±yanti. S±ya½ sajjh±ya½ karont± ca geha½ gantv±
bhuttas±yam±s± paµhamay±ma½ sajjh±ya½ katv± sayanak±le tatheva kaliªgara½
(2.0212) upadh±na½ katv± sayanti. Eva½ te akkhaºavedhino v±lavedhino ca
ahesu½. Ida½ sandh±yeta½ vutta½.
Ot±ranti vivara½. ¾rammaºanti paccaya½. Padh±nasminti padh±nabh³miya½
v²riya½ kurum±n±. Paµhamabodhiya½ kira bhikkh³ bhattakicca½ katv±va kamma-
µµh±na½ manasi karonti. Tesa½ manasikaront±na½yeva s³riyo attha½ gacchati.
Te nh±yitv± puna caªkama½ otaritv± paµhamay±ma½ caªkamanti. Tato “m± cira½
nidd±yimh±”ti sar²radarathavinodanattha½ nipajjant± kaµµhakhaº¹a½ upadahitv±
nipajjanti, te puna pacchimay±me vuµµh±ya caªkama½ otaranti. Te sandh±ya ida½
vutta½. Ayampi d²po tiººa½ r±j³na½ k±le ekaghaº¹inigghoso ekapadh±nabh³mi
ahosi. N±n±mukhe pahaµaghaº¹i pilicchiko¼iya½ osarati, kaly±ºiya½ pahaµa-
ghaº¹i n±gad²pe osarati. “Aya½ bhikkhu puthujjano, aya½ puthujjano”ti aªguli½
pas±retv± dassetabbo ahosi. Ekadivasa½ sabbe arahantova ahesu½. Tasm±ti
yasm± kaliªgar³padh±n±na½ m±ro ±rammaºa½ na labhati, tasm±. Aµµhama½.

9. N±gasuttavaººan±

231. Navame ativelanti atikkantavela½ k±la½ atikkantappam±ºa½ k±la½.

Kimaªga½ pan±hanti aha½ pana ki½k±raº± na upasaªkamiss±mi? Bhisamu¼±-
lanti bhisañceva mu¼±lañca. Abbuhetv±ti uddharitv±. Bhiªkacch±p±ti hatthipotak±.
Te kira abhiºha½ bhiªk±rasadda½ karonti, tasm± bhiªkacch±p±ti vuccanti. Pasa-
nn±k±ra½ karont²ti pasannehi kattabb±k±ra½ karonti, catt±ro paccaye denti.
Dhamma½ bh±sant²ti eka½ dve j±tak±ni v± suttante v± uggaºhitv± asambhinnena
sarena dhamma½ desenti. Pasann±k±ra½ karont²ti tesa½ t±ya desan±ya
pasann± gih² paccaye denti. Neva vaºº±ya hoti na bal±y±ti neva guºavaºº±ya,
na ñ±ºabal±ya hoti, guºavaººe pana parih±yante sar²ravaººopi sar²rabalampi
parih±yati, tasm± sar²rassa neva vaºº±ya na bal±ya hoti. Navama½.

10. Bi¼±rasuttavaººan±

232. Dasame (2.0213) sandhisamalasa½kaµ²reti ettha sandh²ti bhinnaghar±na½

sandhi, samaloti g±mato g³thanikkhamanamaggo, sa½kaµ²ranti saªk±raµµh±na½.
Mudum³sinti muduka½ m³sika½. Vuµµh±na½ paññ±yat²Ti desan± paññ±yati.
Dasama½.

11. Siªg±lasuttavaººan±

233. Ek±dasame yena yena icchat²ti so

jarasiªg±lo icchiticchitaµµh±ne iriy±pathakappanena s²tav±t³pav±yanena ca antara-
ntar± cittass±dampi labhat²ti dasseti. Sakyaputtiyapaµiññoti ida½ devadatta½
sandh±ya vutta½. So hi ettakampi cittass±da½ an±gate attabh±ve na labhissat²ti.
Ek±dasama½.

12. Dutiyasiªg±lasuttavaººan±

234. Dv±dasame kataññut±ti kataj±nana½. Katavedit±ti katavisesaj±nana½.

Tatrida½ jarasiªg±lassa kataññut±ya vatthu– satta kira bh±taro khetta½ kasanti.
Tesa½ sabbakaniµµho khettapariyante µhatv± g±vo rakkhati. Atheka½ jarasiªg±la½
ajagaro gaºhi, so ta½ disv± yaµµhiy± pothetv± vissajj±pesi. Ajagaro siªg±la½ vissa-
jjetv± tameva gaºhi. Siªg±lo cintesi– “mayha½ imin± j²vita½ dinna½, ahampi
imassa dass±m²”ti y±gughaµassa upari µhapita½ v±si½ mukhena ¹a½sitv± tassa
santika½ agam±si. Itare bh±taro disv±, “siªg±lo v±si½ harat²”ti anubandhi½su. So
tehi diµµhabh±va½ ñatv± v±si½ tassa santike cha¹¹etv± pal±yi. Itare ±gantv±
kaniµµha½ ajagarena gahita½ disv± v±siy± ajagara½ chinditv± ta½ gahetv± aga-
ma½su. Eva½ jarasiªg±le siy± y± k±ci kataññut± katavedit±. Sakyaputtiyapaµi-
ññeti idampi devadattassa ±c±rameva sandh±ya vuttanti. Dv±dasama½.

Opammasa½yuttavaººan± niµµhit±.

10. Bhikkhusa½yutta½

1. Kolitasuttavaººan±

235. Bhikkhusa½yuttassa (2.0214) paµhame, ±vusoti s±vak±na½ ±l±po.

Buddh± hi bhagavanto s±vake ±lapant±, “bhikkhave”ti ±lapanti, s±vak± pana
“buddhehi sadis± m± hom±”ti, “±vuso”ti paµhama½ vatv± pacch±, “bhikkhave”ti
bhaºanti. Buddhehi ca ±lapite bhikkhusaªgho, “bhante”ti paµivacana½ deti s±va-
kehi, “±vuso”ti. Aya½ vuccat²ti yasm± dutiyajjh±ne vitakkavic±r± nirujjhanti, yesa½
nirodh± sadd±yatana½ appavatti½ gacchati, tasm± yadeta½ dutiya½ jh±na½
n±ma, aya½ vuccati “ariy±na½ tuºh²bh±vo”ti. Ayamettha yojan±. “Dhamm² v±
kath± ariyo v± tuºh²bh±vo”ti ettha pana kammaµµh±namanasik±ropi paµhamajjh±-
n±d²nipi ariyo tuºh²bh±votveva saªkha½ gat±ni.
Vitakkasahagat±ti vitakk±rammaº±. Saññ±manasik±r±ti saññ± ca manasik±ro
ca. Samud±carant²ti pavattanti. Therassa kira dutiyajjh±na½ na paguºa½.
Athassa tato vuµµhitassa vitakkavic±r± na santato upaµµhahi½su. Iccassa dutiyajjh±-
nampi saññ±manasik±r±pi h±nabh±giy±va ahesu½, ta½ dassento evam±ha.
Saºµhapeh²ti samm± µhapehi. Ekodibh±va½ karoh²ti ekagga½ karohi. Sam±da-
h±ti samm± ±daha ±ropehi. Mah±bhiññatanti cha¼abhiññata½. Satth± kira imin±
up±yena satta divase therassa h±nabh±giya½ sam±dhi½ va¹¹hetv± thera½ cha¼a-
bhiññata½ p±pesi. Paµhama½.

2. Upatissasuttavaººan±

236. Dutiye atthi nu kho ta½ kiñci lokasminti ida½ ati-u¼±rampi satta½ v±
saªkh±ra½ v± sandh±ya vutta½. Satthupi khoti ida½ yasm± ±nandattherassa
satthari adhimatto chando ca pemañca, tasm± “ki½ nu kho imassa therassa
satthu vipariº±menapi sok±dayo nuppajjeyyun”ti j±nanattha½ pucchati? D²ghara-
ttanti s³karakhataleºadv±re d²ghanakhaparibb±jakassa vedan±pariggahasu-
ttanta½ desitadivasato paµµh±ya atikkantak±la½ sandh±y±ha. Tasmiñhi (2.0215)
divase therassa ime vaµµ±nugatakiles± sam³hat±ti. Dutiya½.

3. Ghaµasuttavaººan±

237. Tatiye ekavih±reti ekasmi½ gabbhe. Tad± kira bah³ ±gantuk± bhikkh³
sannipati½su. Tasmi½ pariveºaggena v± vih±raggena v± sen±sanesu ap±puºa-
ntesu dvinna½ ther±na½ eko gabbho sampatto. Te div± p±µiyekkesu µh±nesu nis²-
danti, ratti½ pana nesa½ antare c²varas±ºi½ pas±renti. Te attano attano pattapa-
ttaµµh±neyeva nis²danti. Tena vutta½ “ekavih±re”ti. O¼±riken±ti ida½ o¼±rik±ramma-
ºata½ sandh±ya vutta½. Dibbacakkhudibbasotadh±tuvih±rena hi so vih±si,
tesañca r³p±yatanasadd±yatanasaªkh±ta½ o¼±rika½ ±rammaºa½. Iti dibbaca-
kkhun± r³passa diµµhatt± dibb±ya ca sotadh±tuy± saddassa sutatt± so vih±ro o¼±-
riko n±ma j±to. Dibbacakkhu visujjh²ti bhagavato r³padassanatth±ya visuddha½
ahosi. Dibb± ca sotadh±t³ti s±pi bhagavato saddasuºanattha½ visujjhi. Bhagava-
topi therassa r³padassanatthañceva saddasuºanatthañca tadubhaya½ visujjhi.
Tad± kira thero “katha½ nu kho etarahi satth± viharat²”ti ±loka½ va¹¹hetv±
dibbena cakkhun± satth±ra½ jetavane vih±re gandhakuµiya½ nisinna½ disv±
tassa dibb±ya sotadh±tuy± sadda½ suºi. Satth±pi tatheva ak±si. Eva½ te añña-
mañña½ passi½su ceva, saddañca assosu½.
¾raddhav²riyoti paripuººav²riyo paggahitav²riyo. Y±vadeva upanikkhepanamatt±-
y±ti tiyojanasahassavitth±rassa himavato santike µhapit± s±sapamatt± p±s±ºasa-
kkhar± “himav± nu kho mah±, aya½ nu kho p±s±ºasakkhar±”ti eva½ y±va upani-
kkhepanamattasseva atth±ya bhaveyy±ti vutta½ hoti. Paratopi eseva nayo.
Kappanti ±yukappa½. Loºaghaµ±y±ti cakkav±¼amukhavaµµiy± ±dh±raka½ katv±
mukhavaµµiy± brahmaloka½ ±hacca µhit±ya loºac±µiy±ti dasseti.
Ime (2.0216) pana ther± upama½ ±harant± sarikkhakeneva ca vijjam±nagu-
ºena ca ±hari½su. Katha½? Ayañhi iddhi n±ma accuggataµµhena ceva vipula-
µµhena ca himavantasadis±, paññ± catubh³makadhamme anupavisitv± µhitaµµhena
sabbabyañjanesu anupaviµµhaloºarasasadis±. Eva½ t±va sarikkhakaµµhena ±ha-
ri½su. Sam±dhilakkhaºa½ pana mah±moggall±nattherassa vibh³ta½ p±kaµa½.
Kiñc±pi s±riputtattherassa avijjam±na-iddhi n±ma natthi, bhagavat± pana “eta-
dagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ iddhimant±na½ yadida½
mah±moggall±no”ti ayameva etadagge µhapito. Vipassan±lakkhaºa½ pana s±ripu-
ttattherassa vibh³ta½ p±kaµa½. Kiñc±pi mah±moggall±nattherass±pi paññ± atthi,
bhagavat± pana “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ mah±pa-
ññ±na½ yadida½ s±riputto”ti (a. ni. 1.189) ayameva etadagge µhapito. Tasm±
yath± ete aññamaññassa dhura½ na p±puºanti, eva½ vijjam±naguºena ±hari½su.
Sam±dhilakkhaºasmiñhi mah±moggall±no nipphatti½ gato, vipassan±lakkhaºe
s±riputtatthero, dv²supi etesu samm±sambuddhoti. Tatiya½.

4. Navasuttavaººan±

238. Catutthe appossukkoti nirussukko. Saªkas±yat²ti viharati. Veyy±vaccanti

c²vare kattabbakicca½. ¾bhicetasik±nanti abhicitta½ uttamacitta½ nissit±na½.
Nik±mal±bh²ti icchiticchitakkhaºe sam±pajjanasamatthat±ya nik±mal±bh². Akiccha-
l±bh²ti jh±nap±ripanthike sukhena vikkhambhetv± sam±pajjanasamatthat±ya adu-
kkhal±bh². Akasiral±bh²ti yath±paricchedena vuµµh±nasamatthat±ya vipulal±bh²,
paguºajjh±noti attho. Sithilam±rabbh±ti sithilav²riya½ pavattetv±. Catuttha½.

5. Suj±tasuttavaººan±

239. Pañcame abhir³poti aññ±ni r³p±ni atikkantar³po. Dassan²yoTi daµµhabba-

yutto. P±s±dikoti dassanena citta½ pas±detu½ samattho. Vaººapokkharat±y±ti
chavivaººasundarat±ya. Pañcama½.

6. Lakuº¹akabhaddiyasuttavaººan±

240. Chaµµhe (2.0217) dubbaººanti vir³pasar²ravaººa½. Okoµimakanti rassa½.

Paribh³tar³panti pam±ºavasena paribh³taj±tika½. Ta½ kira chabbaggiy± bhikkh³,
“±vuso bhaddiya, ±vuso, bhaddiy±”ti tattha tattha par±masitv± n±nappak±ra½
k²¼anti ±ka¹¹hanti parika¹¹hanti. Tena vutta½ “paribh³tar³pan”ti. Kasm± panesa
evar³po j±to? Aya½ kira at²te eko mah±r±j± ahosi, tassa mahallak± ca mahallaki-
tthiyo ca paµik³l± honti. So sace mahallake passati, tesa½ c³¼a½ µhap±petv±
kaccha½ bandh±petv± yath±ruci k²¼±peti. Mahallakitthiyopi disv± t±sampi icchiti-
cchita½ vippak±ra½ katv± yath±ruci k²¼±peti. Tesa½ puttadh²t±d²na½ santike
mah±s±rajja½ uppajjati. Tassa p±pakiriy± pathavito paµµh±ya chadevaloke ekako-
l±hala½ ak±si.
Atha sakko cintesi– “aya½ andhab±lo mah±jana½ viheµheti, kariss±missa nigga-
han”ti. So mahallakag±miyavaººa½ katv± y±nake eka½ takkac±µi½ ±ropetv±
y±na½ pesento nagara½ pavisati. R±j±pi hatthi½ ±ruyha nagarato nikkhanto ta½
disv±– “aya½ mahallako takkay±nakena amh±ka½ abhimukho ±gacchati, v±retha
v±reth±”ti ±ha. Manuss± ito cito ca pakkhandant±pi na passanti. Sakko hi “r±j±va
ma½ passatu, m± aññe”ti eva½ adhiµµhahi. Atha tesu manussesu “kaha½, deva,
kaha½ dev±”ti vadantesu eva r±j± saha hatthin± vaccho viya dhenuy± y±nassa
heµµh± p±visi. Sakko takkac±µi½ bhindi.
R±j± s²sato paµµh±ya takkena kilinnasar²ro ahosi. So sar²ra½ ubbaµµ±petv± uyy±-
napokkharaºiya½ nhatv± alaªkatasar²ro nagara½ pavisanto puna ta½ addasa.
Disv± “aya½ so amhehi diµµhamahallako puna dissati. V±retha v±retha nan”ti ±ha.
Manuss± “kaha½, deva, kaha½, dev±”ti ito cito ca vidh±vi½su. So paµhamavippa-
k±rameva puna p±puºi. Tasmi½ khaºe sakko goºe ca y±nañca antaradh±petv±
±k±se (2.0218) µhatv± ±ha, “andhab±la, tva½ mayi takkav±ºijako eso”ti sañña½
karosi, sakkoha½ devar±j±, “taveta½ p±pakiriya½ niv±ress±m²”ti ±gato, “m± puna
evar³pa½ ak±s²”ti santajjetv± agam±si. Imin± kammena so dubbaººo ahosi.
Vipass²samm±sambuddhak±le panesa cittapattakokilo n±ma hutv± kheme miga-
d±ye vasanto ekadivasa½ himavanta½ gantv± madhura½ ambaphala½ tuº¹ena
gahetv± ±gacchanto bhikkhusaªghapariv±ra½ satth±ra½ disv± cintesi– “aha½
aññesu divasesu rittako tath±gata½ pass±mi. Ajja pana me ima½ ambapakka½
atthi, dasabalassa ta½ dass±m²”ti otaritv± ±k±se carati. Satth± tassa citta½ ñatv±
upaµµh±ka½ olokesi. So patta½ n²haritv± dasabala½ vanditv± satthu hatthe
µhapesi. Kokilo dasabalassa patte ambapakka½ patiµµh±pesi. Satth± tattheva nis²-
ditv± ta½ paribhuñji. Kokilo pasannacitto punappuna½ dasabalassa guºe ±va-
jjetv± dasabala½ vanditv± attano kul±vaka½ gantv± satt±ha½ p²tisukheneva v²tin±-
mesi. Imin± kammena saro madhuro ahosi.
Kassapasamm±sambuddhak±le pana cetiye ±raddhe “ki½pam±ºa½ karoma?
Sattayojanappam±ºa½. Atimahanta½ eta½, chayojanappam±ºa½ karoma.
Idampi atimahanta½, pañcayojana½ karoma, catuyojana½, tiyojana½, dviyojanan”-
ti. Aya½ tad± jeµµhakava¹¹hak² hutv±, “eva½, bho, an±gate sukhapaµijaggita½
k±tu½ vaµµat²”ti vatv± rajju½ ±d±ya parikkhipanto g±vutamattake µhatv±, “ekeka½
mukha½ g±vuta½ hotu, cetiya½ yojan±vaµµa½ yojanubbedha½ bhavissat²”ti ±ha.
Te tassa vacane aµµha½su. Cetiya½ sattadivasasattam±s±dhikehi sattahi sa½va-
ccharehi niµµhita½. Iti appam±ºassa buddhassa pam±ºa½ ak±s²ti. Tena kammena
okoµimako j±to.
Hatthayo pasad± mig±ti hatthino ca pasadamig± ca. Natthi k±yasmi½ tulyat±Ti
k±yasmi½ pam±ºa½ n±ma natthi, ak±raºa½ k±yapam±ºanti attho. Chaµµha½.
 7. Vis±khasuttavaººan±

241. Sattame (2.0219) poriy± v±c±y±ti purav±s²na½ nagaramanuss±na½ v±c±-

sadis±ya aparih²nakkharapad±ya madhurav±c±ya. Vissaµµh±y±Ti asandiddh±ya
apalibuddh±ya, pittasemhehi anupahat±y±ti attho. Anelagal±y±ti yath± dandhama-
nuss± mukhena khe¼a½ ga¼antena v±ca½ bh±santi, na evar³p±ya, atha kho niddo-
s±ya visadav±c±ya. Pariy±pann±y±ti catusaccapariy±pann±ya catt±ri sacc±ni
amuñcitv± pavatt±ya. Anissit±y±ti vaµµanissita½ katv± akathit±ya. Dhammo hi
isina½ dhajoti navavidhalokuttaradhammo is²na½ dhajo n±m±ti. Sattama½.

8. Nandasuttavaººan±

242. Aµµhame ±koµitapacc±koµit±n²ti ekasmi½ passe p±ºin± v± muggarena v±

±koµanena ±koµit±ni, parivattetv± ±koµanena pacc±koµit±ni. Añjetv±ti añjanena
p³retv±. Accha½ pattanti vippasannavaººa½ mattik±patta½. Kasm± pana thero
evamak±s²ti? Satthu ajjh±sayaj±nanattha½. Eva½ kirassa ahosi “sace satth±
‘sobhati vata me aya½ kaniµµhabh±tiko’ti vakkhati, y±vaj²va½ imin± v±k±rena cari-
ss±mi. Sace ettha dosa½ dassati, ima½ ±k±ra½ pah±ya saªk±raco¼a½ gahetv±
c²vara½ katv± dh±rento pariyantasen±sane vasanto cariss±m²”ti. Assas²ti bhavi-
ssasi.
Aññ±tuñchen±ti abhilakkhitesu issarajanagehesu kaµukabhaº¹asambh±ra½
sugandha½ bhojana½ pariyesantassa uñcho ñ±tuñcho n±ma. Gharapaµip±µiy±
pana dv±re µhitena laddha½ missakabhojana½ aññ±tuñcho n±ma. Ayamidha
adhippeto. K±mesu anapekkhinanti vatthuk±makilesak±mesu nirapekkha½. ¾ra-
ññiko c±ti-±di sabba½ sam±d±navaseneva vutta½. K±mesu ca anapekkhoTi ida½
sutta½ devaloke acchar±yo dassetv± ±gatena aparabh±ge kathita½. Imassa
kathitadivasato paµµh±ya thero ghaµento v±yamanto katip±heneva arahatte pati-
µµh±ya sadevake loke aggadakkhiºeyyo j±to. Aµµhama½.

9. Tissasuttavaººan±

243. Navame (2.0220) dummanoti uppannadomanasso. Kasm± pan±ya½ eva½

dukkh² dummano j±toti? Khattiyapabbajito hesa, tena na½ pabb±jetv± dupaµµas±-
µaka½ niv±s±petv± varac²vara½ p±rupetv± akkh²ni añjetv± manosil±telena s²sa½
makkhesu½. So bhikkh³su rattiµµh±nadiv±µµh±na½ gatesu “bhikkhun± n±ma vivitto-
k±se nis²ditabban”ti aj±nanto bhojanas±la½ gantv± mah±p²µha½ ±ruhitv± nis²di.
Dis±vacar± ±gantuk± pa½suk³lik± bhikkh³ ±gantv±, “imin±va n²h±rena rajoki-
ººehi gattehi na sakk± dasabala½ passitu½. Bhaº¹aka½ t±va µhapess±m±”ti
bhojanas±la½ agama½su. So tesu mah±theresu ±gacchantesu niccalo nis²diyeva.
Aññe bhikkh³ “p±davatta½ karoma, t±lavaºµena b²j±m±”ti ±pucchanti. Aya½ pana
nisinnakova “kativassatth±”ti? Pucchitv±, “maya½ avassik±. Tumhe pana kativa-
ssatth±”ti? Vutte, “maya½ ajja pabbajit±”ti ±ha. Atha na½ bhikkh³, “±vuso,
adhun± chinnac³¼osi, ajj±pi te s²sam³le ³k±gandho v±yatiyeva, tva½ n±ma etta-
kesu vu¹¹hataresu vatta½ ±pucchantesu nissaddo niccalo nisinno, apacitima-
ttampi te natthi, kassa s±sane pabbajitos²”ti? Pariv±retv± ta½ v±c±satt²hi paha-
rant± “ki½ tva½ iºaµµo v± bhayaµµo v± j²vitu½ asakkonto pabbajito”ti? ¾ha½su. So
ekampi thera½ olokesi, tena “ki½ ma½ olokesi mahallak±”ti? Vutte añña½ olo-
kesi, tenapi tatheva vutte athassa “ime ma½ pariv±retv± v±c±satt²hi vijjhant²”ti
khattiyam±no uppajji. Akkh²su maºivaºº±ni ass³ni sañcari½su. Tato ne ±ha–
“kassa santika½ ±gatatth±”ti. Te “ki½ pana tva½ ‘mayha½ santika½ ±gat±’ti?
Amhe maññasi gihibyañjanabhaµµhak±”ti vatv±, “sadevake loke aggapuggalassa
satthu santika½ ±gatamh±”ti ±ha½su. So “mayha½ bh±tu santike ±gat± tumhe,
yadi eva½ id±ni vo ±gatamaggeneva gamana½ kariss±m²”ti kujjhitv± nikkhanto
antar±magge cintesi– “mayi imin±va n²h±rena gate satth± ete na n²har±pessat²”ti
dukkh² dummano ass³ni pavattayam±no agam±si. Imin± k±raºena esa eva½
j±toti.
V±c±sannitodaken±ti (2.0221) vacanapatodena. Sañjambharimaka½s³ti sañja-
mbharita½ nirantara½ phuµa½ aka½su, upari vijjhi½s³ti vutta½ hoti. Vatt±ti pare
yadicchaka½ vadatiyeva. No ca vacanakkhamoti paresa½ vacana½ khamitu½ na
sakkoti. Id±ni t±va tva½ imin± kopena imin± vuttav±c±sannitodakena viddho. At²te
pana raµµhato ca pabb±jitoti. Eva½ vutte, “katarasmi½ k±le bhagav±”ti? Bhikkh³
bhagavanta½ y±ci½su.
Satth± ±ha– at²te b±r±ºasiya½ b±r±ºasir±j± rajja½ k±resi. Atheko j±tim±, eko
m±taªgoti dve isayo b±r±ºasi½ agama½su. Tesu j±tim± puretara½ gantv±
kumbhak±ras±l±ya½ nis²di. M±taªgo t±paso pacch± gantv± tattha ok±sa½ y±ci
kumbhak±ro “atthettha paµhamatara½ paviµµho pabbajito, ta½ pucch±”ti ±ha. So
attano parikkh±ra½ gahetv± s±l±ya dv±ram³le µhatv±, “amh±kampi ±cariya ekara-
ttiv±s±ya ok±sa½ deth±”ti ±ha. “Pavisa, bho”ti. Pavisitv± nisinna½, “bho, ki½
gottos²”ti? Pucchi. “Caº¹±lagottomh²”ti. “Na sakk± tay± saddhi½ ekaµµh±ne nis²-
ditu½, ekamanta½ gacch±”ti. So ca tattheva tiºasanth±raka½ pattharitv± nipajji,
j±tim± dv±ra½ niss±ya nipajji. Itaro pass±vatth±ya nikkhamanto ta½ urasmi½
akkami. “Ko eso”ti ca vutte? “Aha½ ±cariy±”ti ±ha. “Re caº¹±la, ki½ aññato
magga½ na passasi? Atha me ±gantv± akkamas²”ti. “¾cariya, adisv± me akka-
ntosi, khama mayhan”ti. So mah±purise bahi nikkhante cintesi– “aya½ pacc±ga-
cchantopi itova ±gamissat²”ti parivattetv± nipajji. Mah±purisopi “±cariyo ito s²sa½
katv± nipanno, p±dasam²pena gamiss±m²”ti pavisanto puna urasmi½yeva
akkami. “Ko eso”ti ca vutte? “Aha½ ±cariy±”ti ±ha. “Paµhama½ t±va te aj±nantena
kata½, id±ni ma½ ghaµentova ak±si, s³riye te uggacchante sattadh± muddh±
phalat³”ti sapi. Mah±puriso kiñci avatv± pure-aruºeyeva s³riya½ gaºhi, n±ssa
uggantu½ ad±si. Manuss± ca hatthi-ass±dayo ca pabujjhi½su.
Manuss± (2.0222) r±jakula½ gantv±, “deva, sakalanagare appabuddho n±ma
natthi, na ca aruºugga½ paññ±yati, kinnu kho etan”ti? Tena hi nagara½ pariv²ma½-
sath±ti. Te pariv²ma½sant± kumbhak±ras±l±ya½ dve t±pase disv±, “imesa½ eta½
kamma½ bhavissat²”ti gantv± rañño ±rocesu½. Raññ± ca “pucchatha ne”ti vutt±
±gantv± j±timanta½ pucchi½su– “tumhehi andhak±ra½ katan”ti. “Na may± kata½,
esa pana k³µajaµilo chavo anantam±yo, ta½ pucchath±”ti. Te ±gantv± mah±pu-
risa½ pucchi½su– “tumhehi, bhante, andhak±ra½ katan”ti. “¾ma aya½ ±cariyo
ma½ abhisapi, tasm± may± katan”ti. Te gantv± rañño ±rocesu½. R±j±pi ±gantv±
mah±purisa½ “tumhehi kata½, bhante”ti? Pucchi. “¾ma, mah±r±j±”ti. “Kasm±
bhante”ti? “Imin± abhisapitomhi, sace ma½ eso kham±pessati, s³riya½ vissajje-
ss±m²”ti. R±j± “kham±petha, bhante, etan”ti ±ha. Itaro “m±diso j±tim± ki½ eva-
r³pa½ caº¹±la½ kham±pessati? Na kham±pem²”ti.
Atha na½ manuss± “na ki½ tva½ attano ruciy± kham±pessas²”ti? Vatv±
hatthesu ca p±desu ca gahetv± p±dam³le nipajj±petv± “kham±peh²”ti ±ha½su. So
nissaddo nipajji. Punapi na½ “kham±peh²”ti ±ha½su. Tato “khama mayha½, ±ca-
riy±”ti ±ha. Mah±puriso “aha½ t±va tuyha½ khamitv± s³riya½ vissajjess±mi,
s³riye pana uggate tava s²sa½ sattadh± phalissat²”ti vatv±, “imassa s²sappa-
m±ºa½ mattik±piº¹a½ matthake µhapetv± eta½ nadiy± galappam±ºe udake
µhapeth±”ti ±ha. Manuss± tath± aka½su. Ett±vat± saraµµhaka½ r±jabala½ sanni-
pati. Mah±puriso s³riya½ muñci. S³riyarasmi ±gantv± mattik±piº¹a½ pahari. So
sattadh± bhijji. T±vadeva so nimujjitv± ekena titthena uttaritv± pal±yi. Satth± ima½
vatthu½ ±haritv±, “id±ni t±va tva½ bhikkh³na½ santike paribh±sa½ labhasi,
pubbepi ima½ kodha½ niss±ya raµµhato pabb±jito”ti anusandhi½ ghaµetv± atha
na½ ovadanto na kho te ta½ tissa patir³panti-±dim±ha. Navama½.

10. Theran±makasuttavaººan±

244. Dasame vaººav±d²ti ±nisa½sav±d². Ya½ at²ta½ ta½ pah²nanti at²te

khandhapañcake chandar±gappah±nena ta½ pah²na½ n±ma hoti. An±gatanti an±-
gatampi khandhapañcaka½ tattha chandar±gapaµinissaggena paµinissaµµha½
n±ma hoti (2.0223). Sabb±bhibhunti sabb± khandh±yatanadh±tuyo ca tayo bhave
ca abhibhavitv± µhita½. Sabbavidunti ta½ vuttappak±ra½ sabba½ vidita½ p±kaµa½
katv± µhita½. Sabbesu dhammes³ti tesveva dhammesu taºh±diµµhilepehi anupa-
litta½. Sabbañjahanti tadeva sabba½ tattha chandar±gappah±nena jahitv± µhita½.
Taºhakkhaye vimuttanti taºhakkhayasaªkh±te nibb±ne tad±rammaº±ya vimuttiy±
vimutta½. Dasama½.

11. Mah±kappinasuttavaººan±

245. Ek±dasame mah±kappinoti eva½n±mako abhiññ±balappatto as²timah±s±-

vak±na½ abbhantaro mah±thero. So kira gihik±le kukkuµavat²nagare tiyojanasa-
tika½ rajja½ ak±si. Pacchimabhavikatt± pana tath±r³pa½ s±sana½ sotu½ ohita-
soto vicarati. Athekadivasa½ amaccasahassaparivuto uyy±nak²¼ika½ agam±si.
Tad± ca majjhimadesato jaªghav±ºij± ta½ nagara½ gantv±, bhaº¹a½ paµis±-
metv±, “r±j±na½ passiss±m±”ti paºº±k±rahatth± r±jakuladv±ra½ gantv±, “r±j±
uyy±na½ gato”ti sutv±, uyy±na½ gantv±, dv±re µhit±, paµih±rassa ±rocayi½su.
Atha rañño nivedite r±j± pakkos±petv± niyy±titapaºº±k±re vanditv± µhite, “t±t±,
kuto ±gatatth±”ti? Pucchi. “S±vatthito dev±”ti. “Kacci vo raµµha½ subhikkha½,
dhammiko r±j±”ti? “¾ma, dev±”ti. “Atthi pana tumh±ka½ dese kiñci s±sanan”ti?
“Atthi, deva, na pana sakk± ucchiµµhamukhehi kathetun”ti. R±j± suvaººabhiªg±-
rena udaka½ d±pesi. Te mukha½ vikkh±letv± dasabal±bhimukh± añjali½ pagga-
ºhitv±, “deva, amh±ka½ dese buddharatana½ n±ma uppannan”ti ±ha½su. Rañño
“buddho”ti vacane sutamatte sakalasar²ra½ pharam±n± p²ti uppajji. Tato
“buddhoti, t±t±, vadath±”ti? ¾ha. “Buddhoti deva vad±m±”ti. Eva½ tikkhattu½
vad±petv±, “buddhoti pada½ aparim±ºa½, n±ssa sakk± parim±ºa½ k±tun”ti
tasmi½yeva pasanno satasahassa½ datv± puna “añña½ ki½ s±sanan”ti? Pucchi.
“Deva dhammaratana½ n±ma uppannan”ti. Tampi sutv± tatheva tikkhattu½
paµiñña½ gahetv± aparampi satasahassa½ datv± puna “añña½ ki½ s±sanan”ti?
Pucchi. “Saªgharatana½ deva uppannan”ti. Tampi sutv± tatheva tikkhattu½
paµiñña½ gahetv± aparampi satasahassa½ (2.0224) datv± dinnabh±va½ paººe
likhitv±, “t±t±, deviy± santika½ gacchath±”ti pesesi. Tesu gatesu amacce pucchi,
“t±t±, buddho loke uppanno, tumhe ki½ karissath±”ti? “Deva tumhe ki½ kattuk±-
m±”ti? “Aha½ pabbajiss±m²”ti. “Mayampi pabbajiss±m±”ti. Te sabbepi ghara½ v±
kuµumba½ v± anapaloketv± ye asse ±ruyha gat±, teheva nikkhami½su.
V±ºij± anoj±deviy± santika½ gantv± paººa½ dassesu½. S± v±cetv± “raññ±
tumh±ka½ bah³ kah±paº± dinn±, ki½ tumhehi kata½, t±t±”ti? Pucchi. “Piyas±-
sana½ devi ±n²tan”ti. “Amhepi sakk±, t±t±, suº±petun”ti. “Sakk± devi, ucchiµµhamu-
khehi pana vattu½ na sakk±”ti. S± suvaººabhiªg±rena udaka½ d±pesi. Te
mukha½ vikkh±letv± rañño ±rocitanayeneva ±rocesu½. S±pi sutv± uppannap±-
mojj± teneva nayena ekekasmi½ pade tikkhattu½ paµiñña½ gahetv± paµiññ±gaºa-
n±ya t²ºi t²ºi katv± navasatasahass±ni ad±si. V±ºij± sabb±nipi dv±dasasatasaha-
ss±ni labhi½su. Atha ne “r±j± kaha½, t±t±”ti, pucchi. “Pabbajiss±m²ti nikkhanto
dev²”ti. “Tena hi, t±t±, tumhe gacchath±”ti te uyyojetv± raññ± saddhi½ gat±na½
amacc±na½ m±tug±me pakkos±petv±, “tumhe attano s±mik±na½ gataµµh±na½
j±n±tha amm±”ti pucchi. “J±n±ma ayye, raññ± saddhi½ uyy±nak²¼ika½ gat±”ti.
¾ma gat±, tattha pana gantv±, “buddho uppanno, dhammo uppanno, saªgho uppa-
nno”ti sutv±, “dasabalassa santike pabbajiss±m±”ti gat±. “Tumhe ki½ karissath±”-
ti? “Tumhe
pana ayye ki½ kattuk±m±”ti? “Aha½ pabbajiss±mi, na tehi vantavamana½
jivhagge µhapeyyan”ti. “Yadi eva½, mayampi pabbajiss±m±”ti sabb± rathe yoj±-
petv± nikkhami½su.
R±j±pi amaccasahassena saddhi½ gaªg±ya t²ra½ p±puºi. Tasmiñca samaye
gaªg± p³r± hoti. Atha na½ disv±, “aya½ gaªg± p³r± caº¹amacch±kiºº±, amhehi
saddhi½ ±gat± d±s± v± manuss± v± natthi, ye no n±va½ v± u¼umpa½ v± katv±
dadeyyu½, etassa pana satthu guº± n±ma heµµh± av²cito upari y±va bhavagg±
patthaµ±, sace esa satth± samm±sambuddho, imesa½ ass±na½ khurapiµµh±ni m±
tement³”ti udakapiµµhena asse pakkhand±pesu½ (2.0225). Eka-assass±pi khura-
piµµhamatta½ na temi, r±jamaggena gacchant± viya parat²ra½ patv± purato añña½
mah±nadi½ p±puºi½su. Tattha aññ± saccakiriy± natthi, t±ya eva saccakiriy±ya
tampi a¹¹hayojanavitth±ra½ nadi½ atikkami½su. Atha tatiya½ candabh±ga½
n±ma mah±nadi½ patv± tampi t±ya eva saccakiriy±ya atikkami½su.
Satth±pi ta½divasa½ pacc³sasamaye mah±karuº±sam±pattito vuµµh±ya loka½
olokento “ajja mah±kappino tiyojanasatika½ rajja½ pah±ya amaccasahassapari-
v±ro mama santike pabbajitu½ ±gacchat²”ti disv±, “may± tesa½ paccuggamana½
k±tu½ yuttan”ti p±tova sar²rapaµijaggana½ katv±, bhikkhusaªghapariv±ro s±va-
tthiya½ piº¹±ya caritv±, pacch±bhatta½ piº¹ap±tapaµikkanto sayameva pattac²-
vara½ gahetv±, ±k±se uppatitv± candabh±g±ya nadiy± t²re tesa½ uttaraºati-
tthassa abhimukhe µh±ne mah±nigrodharukkho atthi, tattha pallaªkena nis²ditv±
parimukha½ sati½ upaµµhapetv± chabbaººabuddharasmiyo vissajjesi. Te tena
titthena uttarant± ca chabbaººabuddharasmiyo ito cito ca vidh±vantiyo olokent±
dasabalassa puººacandasassirika½ mukha½ disv±, “ya½ satth±ra½ uddissa
maya½ pabbajit±, addh± so eso”ti dassaneneva niµµha½ gantv± diµµhaµµh±nato
paµµh±ya onat± vandam±n± ±gamma satth±ra½ vandi½su. R±j± gopphakesu
gahetv± satth±ra½ vanditv± ekamanta½ nis²di saddhi½ amaccasahassena.
Satth± tesa½ dhamma½ kathesi. Desan±pariyos±ne sabbe arahatte patiµµh±ya
satth±ra½ pabbajja½ y±ci½su. Satth± “pubbe ime c²varad±nassa dinnatt± attano
c²var±ni gahetv±va ±gat±”ti suvaººavaººa½ hattha½ pas±retv±, “etha bhikkhavo
sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti
±ha. S±va tesa½ ±yasmant±na½ pabbajj± ca upasampad± ca ahosi, vassasaµµhi-
katther± viya satth±ra½ pariv±rayi½su.
Anoj±pi dev² rathasahassapariv±r± gaªg±t²ra½ patv± rañño atth±ya ±bhata½
n±va½ v± u¼umpa½ v± adisv± attano byattat±ya cintesi– “r±j± saccakiriya½ katv±
gato bhavissati, so pana satth± na kevala½ tesa½yeva (2.0226) atth±ya nibbatto,
sace so satth± samm±sambuddho, amh±ka½ rath± m± udake nimujji½s³”ti udaka-
piµµhe rathe pakkhand±pesi. Rath±na½ nemivaµµimattampi na temi. Dutiyatatiyana-
d²pi teneva saccak±rena uttaram±n±yeva nigrodharukkham³le satth±ra½ addasa.
Satth± “im±sa½ attano s±mike passant²na½ chandar±go uppajjitv± maggapha-
l±na½ antar±ya½ kareyya, so eva½ k±tu½ na sakkhissat²”ti yath± aññamaññe na
passanti, tath± ak±si. T± sabb±pi titthato uttaritv± dasabala½ vanditv± nis²di½su.
Satth± t±sa½ dhamma½ kathesi, desan±pariyos±ne sabb±pi sot±pattiphale pati-
µµh±ya aññamaññe passi½su. Satth± “uppalavaºº± ±gacchat³”ti cintesi. Ther²
±gantv± sabb± pabb±jetv± ±d±ya bhikkhun²na½ upassaya½ gat±. Satth± bhikkhu-
sahassa½ gahetv± ±k±sena jetavana½ agam±si. Ima½ sandh±yeta½ vutta½–
“mah±kappinoti eva½ n±mako abhiññ±balappatto as²timah±s±vak±na½ abbha-
ntaro mah±thero”ti.
Janetasminti janite paj±y±ti attho. Ye gottapaµis±rinoti ye “maya½ v±seµµh± gota-
m±”ti gotta½ paµisaranti paµij±nanti, tesa½ khattiyo seµµhoti attho. Vijj±caraºasampa-
nnoti aµµhahi vijj±hi ceva pannarasadhammabhedena caraºena ca samann±gato.
Tapat²ti virocati. Jh±y² tapati br±hmaºoti kh²º±savabr±hmaºo duvidhena jh±nena
jh±yam±no tapati virocati. Tasmi½ pana khaºe k±lud±yitthero duvidhena jh±nena
jh±yam±no avid³re nisinno hoti. Buddho tapat²ti sabbaññubuddho virocati. Sabba-
maªgalag±th± kires±. Bh±tikar±j± kira eka½ p³ja½ k±retv± ±cariyaka½ ±ha– “t²hi
ratanehi amutta½ eka½ jayamaªgala½ vadath±”ti. So tepiµaka½ buddhavacana½
sammasitv± ima½ g±tha½ vadanto “div± tapati ±dicco”ti vatv± atthaªgamentassa
s³riyassa añjali½ paggaºhi. “Rattim±bh±ti candim±”ti, uµµhahantassa candassa
añjali½ paggaºhi. “Sannaddho khattiyo tapat²”ti rañño añjali½ paggaºhi. “Jh±y²
tapati br±hmaºo”ti bhikkhusaªghassa añjali½ paggaºhi. “Buddho tapati tejas±”ti
vatv± pana mah±cetiyassa añjali½ paggaºhi. Atha na½ r±j± “m± hattha½ ot±reh²”-
ti ukkhittasmi½yeva hatthe sahassa½ µhapesi. Ek±dasama½.

12. Sah±yakasuttavaººan±

246. Dv±dasame (2.0227) ciraratta½sametik±ti d²gharatta½ sa½sanditv±

sametv± µhitaladdhino. Te kira pañcaj±tisat±ni ekatova vicari½su. Sameti nesa½
saddhammoti id±ni imesa½ aya½ s±sanadhammo sa½sandati sameti. Dhamme
buddhappavediteti buddhena pavedite dhamme etesa½ s±sanadhammo sobha-
t²ti attho. Suvin²t± kappinen±ti attano upajjh±yena ariyappavedite dhamme suµµhu
vin²t±. Sesa½ sabbattha utt±namev±ti. Dv±dasama½.

Bhikkhusa½yuttavaººan± niµµhit±.

Iti s±ratthappak±siniy± sa½yuttanik±ya-aµµhakath±ya

Nid±navaggavaººan± niµµhit±.