Critical Forum Populism Hybrid Democracy and Youth Cultures
Critical Forum Populism Hybrid Democracy and Youth Cultures
doi:10.1017/cps.2024.1
FORUM ESSAY
(Received 05 January 2024; accepted 05 January 2024; first published online 20 May 2024)
Keywords: Military; Civilian; Democracy; Justice; Political Economy; Populism; Hybrid
Democracy; Elections
Introduction
Amina Yaqin
In 2022 the prime minister and leader of the Pakistan Tehreek-e-Insaf (PTI) Party
Imran Khan was removed from office following a vote of no confidence. He lost the
support of his coalition government based on poor economic performance. Khan also fell
out with the military and was disqualified from running for office by the Election
Commission Pakistan (ECP) for five years on corruption charges. Despite these setbacks,
he retained popularity, and his arrest in May 2023 led to mass protests by his supporters.
The public showdown between the state and PTI members following Khan’s
imprisonment has been used to shut down PTI’s continued participation in politics.
Meanwhile, ECP announced elections would be held on February 8, 2024. As the
economic predicament worsens, it has been interesting to see how the state has utilized
negative attitudes toward migrants with Afghan refugees being sent home.1 The country
is in the full throes of disaster capitalism, climate crisis, political turbulence, and
heightened securitization.2 In this forum, we invited critical responses from leading
scholars on Pakistan’s political and economic crisis. We asked our contributors to
critically reflect on issues related to populist politics, the challenges to established
1
This triggers a strong link in public perception between economic problems and a refugee group tied in to
local and global policies underscoring Pakistan’s complex relationship with Afghanistan (Anchita Borthakur,
“Afghan Refugees: The Impact on Pakistan,” Asian Affairs 48, no. 3 (2017): 488–509; and Katja Mielke and
Benjamin Etzold, “Afghans’ Narrowing Mobility Options in Pakistan and the Right to Transnational Living:
A Figurational Perspective,” Journal of Ethnic and Migration Studies 48, no. 18 (2022): 4347–64).
2
Niloufer A. Siddiqui, Under the Gun: Political Parties and Violence in Pakistan (Cambridge, UK: Cambridge
University Press, 2023); Aasim Sajjad Akhtar, The Struggle for Hegemony in Pakistan: Fear, Desire and
Revolutionary Horizons (London: Pluto, 2022); Antony Loewenstein, Disaster Capitalism: Making a Killing Out of
Catastrophe (London and New York: Verso, 2015); Naomi Klein, This Changes Everything: Capitalism vs. the
Climate (Delhi: Simon and Schuster, 2015).
© The Author(s), 2024. Published by Cambridge University Press in association with the American Institute of Pakistan
Studies. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence
(http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution and reproduction,
provided the original article is properly cited.
structures of power and/or the emergence of a new alternative, and the way in which
political uncertainty has affected marginalized communities. Our contributors S. Akbar
Zaidi, Ayesha Siddiqa, and Aasim Sajjad Akhtar offer insightful commentaries on why the
middle class has abandoned economic prosperity in favor of an authentic leader who
promised an end to corruption; the political hegemony of a hybrid democracy that relies
on civil-military relations; and the impact of digital technologies and the mobilization of
youth. Their reflections on Imran Khan’s populist leadership style point out the
strengths and weaknesses of a mass politics that has not led to a dismissal of the military
elite. They show how Khan’s politics has introduced new directions in the political
landscape that have undermined the soft power of the military among a younger
population. While his time in power has contributed to a changing trajectory of civilian-
military relations, it has not necessarily led to democratization. Khan’s anti-military
populism and “Naya [‘new’] Pakistan” politics seem to model itself on Recep Tayyip
Erdoğan’s “New Turkey” without the same influence over the army.3
In “Theorizing the Making and Breaking of Imran Khan,” S. Akbar Zaidi argues that
social science scholarship in Pakistan has been co-opted and extracted to suit the
purposes of those who view the country from a geopolitical lens only. In his view, the
events leading up to the removal of Imran Khan from the office of Prime Minister in
2022 have followed the protocol required by the existing model of functioning
democracy in Pakistan of “democratic, constitutional and electoral norms.” He argues
that to move away from simplistic explanations ranging from “populism” to “myths
about the middle class,” there needs to be greater recognition of contributing factors
such as an evolving historic hybrid regime and changing middle-class behavior from a
conventional desire for economic prosperity to a risky trust in charismatic leadership.
Zaidi notes that Imran Khan’s challenges to the army have opened up unprecedented
fissures among their shared Punjab and Khyber Pukhtunkhwa middle-class
supporters, threatening the army’s long-term power base through voter mobilization.
This is a different view to that offered by Atika Rehman in her analysis of Khan,
suggesting that “neither vision, nor courage was there during PTI’s tenure.”4
Ayesha Siddiqa in “New Shades of Praetorianism” revisits the context of a hybrid
democracy in Pakistan. Presenting an outlook markedly different to Zaidi’s, she notes a
steady rise in the army’s ownership of national and natural resources, and a political
hybridity that is skewed in their favor. She argues that this contributes to a hegemonic
hybrid system in which democratic structures and the parliamentary system are unable
to sustain the weight of authoritarian influence. Her analysis of Imran Khan’s populism
with its promise of anti-corruption and appeal to the youth and middle classes is close
to what Jan-Werner Müller has described as an ideological system that gives high
importance to a “leader.” An alternative could be sought in Chantal Mouffe’s
understanding of democratic populism as a “political strategy” to “re-establish the
democratic dimensions of popular sovereignty, of equality.”5 This is an interesting
3
Hakki Tas, “Populism and Civil-Military Relations,” Democratization (https://www.tandfonline.com/
doi/epdf/10.1080/13510347.2023.2255976?needAccess=true [accessed December 14, 2023]).
4
Atika Rehman, “King Khan,” Prospect Magazine (https://pocketmags.com/us/prospect-magazine/
april-2023/articles/1281969/king-khan [accessed December 14, 2023]).
5
Chantal Mouffe draws on her work with Ernesto Laclau to explain her position on populism to
David Klemperer (“Interview: Chantal Mouffe on Democracy, Populism, and Why the Left Needs to
position that is not borne out in empirical studies of global populism.6 The somewhat
flawed populist political strategy in Pakistan has come up against unequal civil-military
hybridity and the return of a praetorian state with substantial economic power.
The concluding contribution on “Fountain of Youth: The Imperative of Intellectual
Pessimism and Willful Optimism” by Aasim Sajjad Akhtar analyses PTI’s significant
connection with the youth bulge and how digital social spaces have come to shape
political identities. Akhtar considers the intersections in resistance-led narratives
across class, ethnicity, and gender, arguing for a progressive redistributive justice
that rights the wrongs of an extractive system supported by the military and
bourgeois political parties. In his assessment, the work has to be done in tandem with
addressing environmental injustice working toward shared planetary futures.
Underscoring the importance of gender, he reviews PTI’s contradictory stance
toward women, which has contributed to greater participation in elections and
grassroots work while deploying a conservative stance on feminism from the top. In
his estimation, long-term political change for Pakistan lies in shifting from a narrative
of exceptionalism to one of revolutionary feminism building on inclusive and
international futures. Akhtar’s representation of a shared future has echoes of a
“planetary democracy” envisioned by Achille Mbembe, which demands justice and
reparations from the entanglements of neoliberal capitalism, social media, and
informational technologies that saturate the everyday.7
In conclusion, the contributors identify the pressure points of a hybrid democracy
in which the political system remains vulnerable to military stakeholders. Their elite
power base relies on an extractive system and a donor economy. Natural disasters
have exacerbated Pakistan’s climate crisis, but it is also an outcome of policy
mismanagement. The country is in the grip of “necropolitical power,” and youth
identities are subject to “technostructures.”8 Populist politics and a hybrid military-
civilian infrastructure continue to divide the country.
***
Introduction
It has been challenging for social scientists to theorize Pakistan’s political trajectory
despite numerous scholars writing monographs attempting to do so. Many have
10
Some works worth reading include Farzana Shaikh, Making Sense of Pakistan (New York: Columbia
University Press, 2009); Saadia Toor, The State of Islam: Culture and Cold War Politics in Pakistan (London:
Pluto Press, 2011); Aasim Sajjad Akhtar, The Politics of Common Sense: State, Society and Culture in Pakistan
(Cambridge, UK: Cambridge University Press, 2018).
11
Shafik H. Hashmi, ed., The State of Social Sciences in Pakistan (Islamabad: Council of Social Sciences, 2001);
Inayatullah, Rubina Saigol, and Parvez Tahir, eds., Social Sciences in Pakistan: A Profile (Islamabad: Council of
Social Sciences, 2005); Matthew McCartney, “In a Desperate State: The Social Sciences and the Overdeveloped
State in Pakistan, 1950 to 1983,” in New Perspectives on Pakistan’s Political Economy: State, Class, and Social Change,
eds., Matthew McCartney and S Akbar Zaidi (Cambridge, UK: Cambridge University Press, 2019).
12
Nadeem ul Haque and David Orden, “Developing Research and a Research Culture: Results from a
Pilot Project in Pakistan,” The Pakistan Development Review 59, no. 3 (2020): 553–70.
13
During the 1980s and 1990s, the two independent monthly magazines from Karachi, Herald and
Newsline, published much analysis on Pakistan’s changing social transformation, including election
results or other outcomes. Yet, with military interventions and unexpected events, such as the Soviet
invasion of Afghanistan or 9/11, much of the analysis lost explanatory power. In the case of election
analysis and results, see among many, Peoples Democratic Alliance’s How an Election Was Stolen: The PDA
White Paper on the Pakistan Elections 1990 (Islamabad: Midasia, 1991); also, Zahid Hussain’s “How to Steal an
Election” in Newsline (September 2002).
14
One example is when General Pervez Musharraf conducted his coup in October 1999. The economy
went into a near default situation given the country’s debt, and following sanctions imposed after the
1998 nuclear tests. September 11 changed all that and brought in much windfall aid (Parvez Hasan, Fateh
M. Chaudhri, and Eatzaz Ahmad, “Pakistan’s Debt Problem: Its Changing Nature and Growing Gravity
[with Comments],” The Pakistan Development Review 38, no. 4 [https://www.jstor.org/stable/i40056773
(accessed December 14, 2023)]; S. Akbar Zaidi, Issues in Pakistan’s Economy: A Political Economy Perspective
[Karachi: Oxford University Press, 2015], Chapter 25; Footnote 5 above).
continuously evolving trends and patterns that allow for some, even limited,
prediction or even indicative direction or patterns have not been possible with so
many unexpected extraneous disruptions affecting social processes and evolution.
Although things have evolved considerably from when social science was considered
“dismal” two decades ago, much of what constitutes social science in Pakistan is still
dominated by the very general clichéd newspaper reportage of the mundane, day-to-
day, even by academics writing in scholarly journals.
15
There have been scores of articles printed in newspapers and on the net since Imran Khan’s
removal, by journalists or as editorials in local and international papers and on numerous websites.
16
Mohammed Hanif’s “The End of the Affair: How Imran Khan Went from the Pakistan Army’s Saviour
to Its Nemesis,” BBC News (https://www.bbc.com/news/world-south-asia-65711385 [accessed December
14, 2023]); Asadullah Khan Wazir, “Cracks in the System: Growing Middle Class Discontent in Pakistan,”
Pakistan Observer (https://thefridaytimes.com/15-Jun-2023/cracks-in-the-system-growing-middle-class-
discontent-in-pakistan [accessed December 13, 2023]); Nadeem Farooq Paracha, Imran Khan: Myth of the
Pakistani Middle Class (Lahore: Vanguard Books, 2023); Mohammad Waseem, “Clash of Institutions?”
(Mahbub ul Haq Research Centre, LUMS, Lahore, July 9, 2022).
17
See SherAli Tareen’s “Imran Khan’s Battle for Sovereignty” in Critical Muslim Studies (https://
criticalmuslimstudies.co.uk/imran-khans-battle-for-sovereignty [accessed December 14, 2023]). Tareen is one of
the very few who has tried to theorize the Imran Khan phenomenon, but, given his great admiration for Khan,
he borders on the hagiographic (For example, see SherAli Tareen, “Liberal Fundamentalists and Imranophobia”
(https://www.globalvillagespace.com/liberal-fundamentalists-imranophobia/ [accessed December 14, 2023]).
18
There are far too many posts and articles in newspapers and on the internet to cite, and a quick
search will show that the removal of Imran Khan was supposedly based on a “personality clash” with
General Bajwa, the former Chief of Army Staff.
constitutional, and juridical issues and individuals into the political economy and political
equations in Pakistan.19 It is insufficient and lazy to think or theorize that the military
simply chose and made Imran Khan, or that Pakistan’s politics and political economy
function merely based on some perceived “clash of institutions” mantra. Before one
begins to untangle many of these and other aspects of Pakistan’s political economy, it is
necessary to underscore and emphasize some stylized facts, based on material,
socioeconomic factors, which often escape such analysis and result in vacuous opinions.
gives new meaning to the term “praetorian democracy.” The 15 years of uninterrupted
popular participation through elections has never been witnessed in Pakistan before,
suggesting that the naked hegemony of the army may have changed compared to the
past. While this is clearly not an ideal form of democracy, such small transitions could
indicate possible change.22 In the case of Pakistan, much responsibility for democratic
backsliding rests on the shoulders of democrats as well, who tend to be obsequious and
opportunistic and pander to and collude with the military, seeking ways and means to
power, compromising all democratic pretensions.
The term “hybrid” has been much used in the public sphere about Imran Khan’s
government, implying that the military influenced his civilian, elected government.23
However, every elected government since 1985—all 10—including the one that replaced
Imran Khan, has been hybrid, with different degrees of military influence, interference,
and patronage in governance and public and foreign policy.24 “Hybridity” is a constant,
albeit evolving, nature of Pakistan’s democracy and is not new. However, one must
highlight the opportunism of political parties that actively concede to pass regulation in
Parliament and voluntarily offer space to the military, most recently in July 2023 in
amendments to the Pakistan Army Act 1952. Every civilian, elected government in
Pakistan gives the military ample space to stay in power.
This so-called hybridity model is not sufficiently theorized and is limited to
arguing that even in civilian governments, the military eventually has its way. While
the military may be the eventual victor, as we have seen on numerous occasions in
the past and as recently as early 2022, the brand of the military has been greatly
damaged and maligned by the consistent attacks by Imran Khan. Unlike attacks by
Benazir Bhutto and Nawaz Sharif in the past, Imran Khan’s defiance is unprecedented,
escalating the stakes by naming and shaming two of the most important and
influential individuals in the military today.25 The military has produced and
nurtured scores of political leaders, no less Zulfikar Ali Bhutto, Nawaz Sharif, and
Imran Khan, who eventually took on the military at some point. The need to cultivate
22
Nevertheless, as has been seen in numerous countries, military dictatorships remerge, and coups
take place even after a democratic transition has taken place, such as in Thailand. Democratic changes
are not permanent where strong militaries exist or have existed in the past and can constantly challenge
democratic politics, as has happened in Turkey and Indonesia.
23
Among many, see Imtiaz Alam, “As Imran Khan’s Populism Goes Bust, Pakistan’s Hybrid Regime
Remains Mired in Crisis” The Wire (https://thewire.in/south-asia/imran-khan-pakistan-populism-
hybrid-regime [accessed December 14, 2023]); Abdul Basit, “Pakistan’s Military Ends Its Experiment
with Hybrid Democracy,” Foreign Policy (https://foreignpolicy.com/2022/04/25/pakistan-military-imran-
khan-hybrid-democracy/ [accessed December 14, 2023]); Nadeem Malik, “Imran Khan’s Ouster Is a Failure
of Hybrid Regime in Pakistan,” The Friday Times (https://thefridaytimes.com/13-Apr-2022/imran-khan-s-
ouster-is-a-failure-of-hybrid-regime-in-pakistan [accessed December 14, 2023]).
24
Ian Talbot is wrong when he says, “Since the end of the Musharraf era in 2008, Pakistan has been
classified as a hybrid regime with elements of electoral democracy coexisting with continuing military
influence,” since this relationship has existed since 1985 (Ian Talbot, “Pakistan’s Hybrid Regime: Growing
Democratization, or Increased Authoritarianism?,” in Routledge Handbook of Autocratization in South Asia,
ed. Sten Widmalm (London: Routledge, 2021).
25
Imran Khan called out, on numerous occasions, now retired General Qamar Bajwa, former Chief of
Army Staff (COAS), Major-General Faisal Naseer, a senior officer of Inter-Services Intelligence (ISI), also
nicknamed “Dirty Harry” by Imran Khan. He has even said that the current COAS, General Asim Munir,
“ordered his arrest” in May 2023.
civilians to do the military’s bidding and safeguard its interests could be seen as a
weakness, for the military now requires a civilian (elected) government to impose its
writ. Those that the military creates come back to undermine their creators.
However, the persistent defiance by Imran Khan is unrivalled and, with his public
support still significant, has damaged the image and hegemony of the military. He
singled out two Chiefs of the Army Staff (including the current one, General Asim
Munir) in his very strong tirade. He had not relented for 14 months despite knowing
and facing the consequences, damaging the military’s sanctimonious image until he
was arrested in August 2023. Imran Khan has challenged the military’s hegemony
unlike any other political leader.
Also, it is worth emphasizing that there is great resentment of the military in most
political parties, especially the three largest ones.26 But the tradition of Pakistani
politics is based on collaboration, compromise, and opportunism; therefore, there is
benefit to be gained by the military’s largesse and their “good offices.” While all
parties have benefited from collusion with the army, the Pakistan People’s Party (PPP)
and the Pakistan Muslim League-Nawaz group (PMLN) leaders have stepped outside
the mutually beneficial relationship by publicly criticizing the military leaders.27
Imran Khan, yet another of the military’s creations who was until recently their blue-
eyed boy, has also been highly vocal in naming the head of the military.
The military, especially the army, is often seen as highly united under one
command and never lets its internal dissent known to the public. Matters are kept
secret and within. However, events around Imran Khan and his pronouncements
resulting in the violence of military property—itself an infrequent occurrence,
especially in the heartland of the military, the Punjab—resulted in the army
confessing to great disharmony within its ranks when it gave a long list of military
personnel found guilty (by the military) and subsequently dismissed from service.28
Imran Khan has fractured the myth of unity-and-command within the army. His
moralizing pietism and nationalism have found much favor and sympathy across
different social groups, from the generals to the subalterns.
Imran Khan has also fractured another dominating institution, which used to be
pliant and often a junior partner to the military, that of the Superior Judiciary. Not
only is the Superior Judiciary now highly politicized, it is split. It has pro- and anti-
Imran factions within it, to the extent that the Supreme Court of Pakistan has also
been dragged through the mud in popular television talk shows.29 The history of the
26
The Pakistan Peoples Party (PPP), Pakistan Muslim League-Nawaz (PMLN), and the PTI.
27
The most recent manifestation of this has been the somewhat unexpected and confrontational
statement by former prime minister Nawaz Sharif, hoping to return to Pakistan and become prime
minister for the fourth time, when he severely criticized the former Chief of Army Staff, now retired,
General Qamar Javed Bajwa and the former ISI chief, General (retd.) Faiz Hameed, saying that both
“should be brought to justice” and that he would prosecute them, as if they were “criminals of Pakistan.”
He repeated this statement twice in five days (Express Tribune [September 22, 2023]).
28
This disharmony was made public when the military held three serving major generals and seven
brigadiers accountable in the May 9, 2023, assault for “ransacking military installations” in the Punjab.
One serving lieutenant general was dismissed, as were other serving officers (https://tribune.com.pk/
story/2423641/army-axes-high-ranking-officers-over-may-9-chaos [accessed December 14, 2023]).
29
The 16-member Supreme Court of Pakistan has been split asunder, with some judges, including the
previous chief justice of Pakistan, said to be partial and supporting Imran Khan, while others are either
against him or impartial (Zahid Hussain, “The Division within the Top Judiciary and Pakistan’s Worsening
Superior Judiciary shows that it is not in disagreement with the wishes of the
government and the military, which now seem to be on the “same page.” Sections of
the Superior Judiciary are reading a different script, at least for now. Moreover, it is
also rare for the sitting government to completely ignore, and hence challenge,
directives from the Supreme Court of Pakistan to hold provincial elections on a
mandated date, as recently with elections in Punjab and Khyber Pakhtunkhwa.
urban. If that were the case, the entire structure of Imran Khan-urban-middle-class
would not be possible. How scholars, in the third decade of the twenty-first century,
still square the Pakistan-is-feudal narrative or argue that the “electoral balance is
tipped heavily in favor of the ‘feudal class’,” is beyond comprehension.
The demographic transition underway in Pakistan, with those born at the cusp of
or in this millennium, who would have been voters in 2018 and will be again when the
next elections are held, have grown up in a very different world. This “youth” has
found a new savior. The presence of a political leader like Imran Khan—different
from all the leaders in 2018 or 2024—offered them something new, untested, far more
charismatic than Maulana Fazlur Rahman, Nawaz Sharif, or Asif Zardari, and perhaps
more presentable to this new, young, voter. While voters make their choices for
numerous reasons, the moniker “handsome” was applied only to Imran Khan, not to
any of the other leaders. Perhaps appearance, deportment, and apparent “polish”
mattered to the new millennial voter. As technology has become more mainstream
and is cheaply and easily accessible, it was possible to create a new digitalized image
of a new leader than to do a makeover of Fazlur Rahman, Nawaz Sharif, or Asif
Zardari.
With their smartphones on multiple platforms with limited attention spans, the
new millennials fit in well with this new demographic, with more access and
information about global trends and influences, better informed than their immediate
older peers. Populism, with its empty moralizing slogans on the rule of law,
nationalism, sovereignty, economic freedoms, a strong military, anti-corruption, anti-
elite, and so on, repeated by the likes of Imran Khan, was well-received by this
younger audience looking for a change. The performative displays of his leadership
have reverberated with pronouncements like “I am democracy,” bragging to his
voters that he “was elected after bagging the most votes in Pakistan won from five
constituencies.”32
While the military in Pakistan actively manufactured the Imran Khan project,
building him as an alternative to the other two major political parties run by Nawaz
Sharif and Asif Zardari, Imran Khan had to get himself elected across approximately
150 constituencies. He could have been anointed as an individual head of government.
Still, he needed to win across diverse political terrains against well-established and
entrenched political opponents in a parliamentary system. Even despite overt
backing, support, and rigging, Imran Khan was required to emerge as the head of the
single largest party in Pakistan, which he did in 2018. This victory existed not simply
on the military’s wishes but on the material social, and economic conditions that
produced voters who cast their ballots for the Pakistan Tehreek-e-Insaaf (PTI). Even
bringing “electables” from other parties into the PTI, for the elections would have
required getting the electables to be elected. They could have won in any party, not
because of the charisma of their new leader, but because the new middle class would
have voted for them. The electables were imported into the PTI precisely because
they were electable, in any party.
32
Mumtaz Alvi, “‘I Bagged Most Votes, Won from Five Constituencies’: I am Democracy, Says PM
Imran Khan” (https://www.thenews.com.pk/print/726928-i-am-democracy-bagged-most-votes-won-from-
five-constituencies-says-imran [accessed December 14, 2023]).
Summarizing the propositions made above, we can identify a few trends. Pakistan
continues to be dominated by the middle class economically and politically, as it has
been for the last three decades. Imran Khan is the best representative of this class,
particularly in the Punjab and in Khyber Pakhtunkhwa.33 Pakistan is now
predominantly urban in its social, cultural, economic, and political manifestation.
Uninterrupted civilian governments, all elected for 15 years, imply a semblance and
form of democracy not seen in the past in Pakistan. While still hegemonic, the
military must operate through proxy civilian instruments rather than through naked
military government; this change has not been theorized enough. Civilian leaders can
challenge and take on the military, albeit at a significant cost to themselves. Still,
defiance of the military can be an increasing element of democratic practice with
access to enhanced means of communication and connectivity with greater public
participation than ever before.
33
It is essential to state that the middle class does not dominate in numbers, but access and control to
instruments of social and cultural capital allow this dominance.
the middle classes saw their economic prospects diminish substantially under Imran
Khan. This economic prosperity was also one reason why, previously, these classes
and the elite were willing and eager to compromise with authoritarian military rule,
whether under martial law or some less obvious manifestation.34 The support for
Imran Khan by the middle classes, without economic well-being or any policy or sign of
anticipated improvement, leaves a gap in our understanding.
Is this a possible, though partial, explanation of why he was removed from power?
Had the economy been functioning well, would the military have worked with him
despite differences of opinion on appointing key individuals in the army? Imran
Khan’s government, like many populists, had a lot of slogans but no programs,
nothing substantive or concrete was delivered in his three-and-a-half years of
leadership.
A Provocation, as a Conclusion
In conclusion, a provocation is offered to explain why Imran Khan and the military
fell out. While the more person-related concerns are well-known—the likes or
dislikes of individuals, preferred appointments and postings and the conflict
thereof—we could look at a more substantive structural and systemic argument. The
“same page” Imran Khan–military relationship worked well, with Pakistan’s (mainly
Punjab and Khyber Pakhtunkhwa’s) ideal, conservative males supporting both. All
elements were in sync precisely because there was a collusion of interests and plans.
Imran Khan was the continuation of militaristic policies through a civilian guise, not
because he was the love child of the military, but because he embodies the practices of
aggressive authoritarianism in the image of civilian complicity. He exhibits similar
tendencies, programs, aspirations, and virtues as does the military, but in civilian
dress, making it easier to legitimize militaristic authoritarianism under a civilian
facade. He was not simply doing the military’s bidding on behalf of the military but
independently following his own priorities. The fact that his and the military’s views
and practices coincided was based on a similar constituency to which both appeal.
While this first worked as complicity, contradictions emerged because it was based on
competing political interests, and the military has chosen to eliminate him as a
political force.
In the earlier era of Nawaz Sharif, there was great synergy between the Punjab-
based middle classes and the military’s base, and both worked well for some years. But
the discomfort over the distribution of resources, both material and political claims
and vision for the country, made the military sideline Nawaz Sharif. Imran Khan has
posed a more significant, more formidable challenge so far. He has not been cowed
34
At the time of writing, there is a dominant public narrative in Pakistan being endorsed by
mainstream influential voices, that the main agenda of the Army-backed Caretaker government is to
ensure that the economy stabilizes and improves, and if this latest hybrid regime needs more time to
delay the elections, which are constitutionally mandated to take place in 90 days, the Army will ensure
there is a delay. As long as the elite, and the middle classes, are economically prosperous, the military can
continue to remain the “most popular institution” in Pakistan, at a time when Imran Khan remains the
most popular politician in all polls.
down yet and stands his ground backed by many million voters (who could very well
walk away from the next elections as a sign of protest).
Over time, Pakistan’s social and structural transformation may have given rise to
deep contradictions between military authoritarianism and democratic agency. The
concessions being asked for by the military through Acts of Parliament show its
weakness, not its strength, requiring a civilian/parliamentary facade. If the military
and Imran Khan’s social base are similar—the Punjab and Khyber Pakhtunkhwa
middle classes—we have an emergent contradiction between the two over who
makes decisions regarding power and its manifestation. Imran Khan’s continued
resistance and protest against the military base can undermine the military’s material
and ideological fortunes by offering similar, but often distinct, visions of new futures.
Despite having similar ideas, civilian autonomy about domestic and international
arrangements will also somewhat contradict the military’s worldview. The Pakistan
military is a significant party to Pakistan’s politics, and Imran Khan is its most
prominent challenger. His dismissal by the military and their desire to eliminate him
politically is based on a realization that their constituencies are similar, and he
challenges their hegemony, defiantly, like no one before.
There may well be some truth in what Parvez Khattak said.
***
35
Ian Talbot, “Pakistan’s Hybrid Regime Growing Democratization or Increased Authoritarianism?”
(https://www.taylorfrancis.com/chapters/oa-edit/10.4324/9781003042211-15/pakistan-hybrid-regime-
ian-talbot [accessed December 14, 2023]); Katherine Adeney, “How to Understand Pakistan’s Hybrid
Regime: The Importance of a Multidimensional Continuum,” Democratization 24, no. 1 (2017): 119–21.
of this article is that present developments should not be seen as the beginning of the
metamorphosis toward a hybrid military rule but as one of the milestones during a
process that started much earlier. The removal of a populist government in 2021, as
much as its establishment in 2018, are parts of the process of manipulating the
political system into creating more significant space for the military’s control of
governance. The real change is the military shifting from government control to
governance that allows it longevity in power politics and influence on the state. This
increase in the military’s abusive influence in politics or military praetorianism in the
political system cannot be fully understood by merely looking at the continuity of
elections. We are observing a gradual creeping control of the state by the military’s
takeover of governance, a process in which the defense forces have given a noticeable
pushback to civilian stakeholders. With changing circumstances, the proverbial lamb
clothing is being shed fast to expose a wolf-like regime in which the military has a
dominant position. In studying this political setup in which Pakistan has begun to look
more like Abdel Fattah al-Sisi’s Egypt, the continuation of elections and Parliament
are mere distractions to hide where the real power rests. If the political class does not
build its capacity to push back the military, the political system will remain more of a
hybrid martial law than a hybrid democracy.
36
Adeney, “How to Understand Pakistan’s Hybrid Regime,” 120.
37
Ibid., 119–21.
38
W. Merkel, “Embedded and Defective Democracies,” Democratization 11, no. 5 (2004): 33–58.
39
Mohammad Waseem, Political Conflict in Pakistan (London: Hurst Publishers, 2022), 149–246.
Fasih Zaka, “naked praetorianism,” which indicates the extent of the military’s
manipulation of the political process and strategic control of the state.40 Controlling
governance allows the military to remain in charge without coming into direct power.
It is a military hegemonic order in which the politically powerful army has penetrated
all political stakeholders and societal groups—from traditional to populist politics
and from media to non-governmental organizations (NGOs) and the private sector.41
In her 2023 publication, Rabia Chaudhry talked about military hegemony by reviewing
its extended role in the welfare sector and engaging in activities that blur and violate
civil-military boundaries.42 So even if we try to employ Asim Sajjad Akhtar’s narrative
of hegemony in Pakistan as a combination of neo-liberal capitalism and the emerging
middle class, the military is central to the debate as representative of the middle class
and entrepreneurial forces.43
40
Fasih Zaka (@fasi_zaka), Post, Twitter, August 2, 2023, 10:22 a.m., https://twitter.com/fasi_zaka/
status/1686744243849588741?s=20.
41
Ayesha Siddiqa, Military Inc.: Inside Pakistan’s Military Economy 2nd Edition (London: Pluto Press, 2017),
298–310.
42
Rabia Chaudhry, The Changing Dynamics of Civil-Military Relations in Pakistan: Soldiers of Development
(New York: Routledge, 2023).
43
Aasim Sajjad Akhtar, The Struggle for Hegemony in Pakistan: Fear, Desire, and Revolutionary Horizons
(London: Pluto Press, 2022), 16–35.
44
Larry Jay Diamond, “Is Pakistan the (Reverse) Wave of the Future?,” Journal of Democracy 11, no. 3
(July 2000), 91–92.
45
Staff Writer, “Army Chief Believes No Political Party Is Sincere with Country, Says Businessman
Mitiwala,” The Friday Times (https://thefridaytimes.com/05-Sep-2023/army-chief-believes-no-political-
party-is-sincere-with-country-says-businessman-motiwala [accessed December 14, 2023]).
46
Adnan Aamir, “Who Is Anwaar Kakar, Pakistan’s New Caretaker Prime Minister?,” Nikkei Asia
(https://asia.nikkei.com/Politics/Who-is-Anwaar-Kakar-Pakistan-s-new-caretaker-prime-minister
[accessed December 14, 2023]).
population census, the argument was debated and not stomached by the public.47 The
delaying tactic was accompanied by dismembering the PTI into smaller pieces to
block its possible success in the coming elections. From the standpoint of military
praetorianism, such action was considered a necessary treatment for a party that had
fallen out of favor with the establishment. Moreover, it had to be dealt with severely
as a punishment for inspiring—what sources claim is—a mini rebellion inside the
armed forces against the COAS and an open provocation against the army on May 9.
PTI supporters attacked military memorabilia and buildings, a violent attack that the
army has not confronted except in the form of a civil war in East Pakistan in 1970–
1971. In this respect, the crackdown on the PTI was more brutal than blocking
political parties in the past that had fallen out of favor with the armed forces. The
post-May 9 political conditions call into question the possibility of free and fair
elections.
The adulteration of the electoral system is driven both by the military’s urge to
demolish a populist leader Imran Khan and a longer-term plan to dominate everyday
governance. As I argue in the later part of the article, Imran Khan’s populism
contributed toward strengthening the armed forces. The PTI’s creation in 2018, its
failure, and its forced removal in 2022 contributed to enhancing the military’s control
of governance.
47
Asif Shahzad, “Pakistan Elections to Be Delayed by New Census” Reuters (https://www.reuters.
com/world/asia-pacific/pakistans-general-elections-under-new-census-indicates-delay-2023-08-05/#:∼:
text=%22It%20was%20a%20consensus%20decision,will%20take%20about%20four%20months [accessed
December 14, 2022]).
48
Afrasiab Khattak, Personal communication to author, June 20, 2023.
Baladas Goshal, “The Anatomy of Military Interventions in Asia: The Case of Bangladesh,” India
49
not resist power expansion of the defense forces. For example, the Finance Bill 2021
passed by a majority vote also included the PPP and the PMLN who initially criticized
it.61 The PMLN government also passed the notorious Pakistan Electronic Crimes Act
(PECA) in 2017. Projected to curb hate speech, the law was eventually used to gag
political activists and dissidents.62 Moreover, the party supported PTI’s decision to
extend General Bajwa’s tenure as Army chief along with the PPP and other parties.63
Similarly, the Pakistan People’s Party (PPP) granted 9,000 acres of land to the military
and continues to look forward to an understanding with the Army to help it return to
power in the federal government at some future stage.64 Over the years, political
players have contested military power to eventually surrender and accept GHQ’s
dominance and partnership to retain a share in power politics.
Imran Khan, being a new entrant in the game of power politics, erred like his
predecessors to imagine his populism was sufficient to fend off the military or that he
could decisively divide the institution from within. Indeed, his narrative of fighting
against corruption and creating a Naya Pakistan caught on even in military circles.
Numerous war veterans and military families fought on his side to the extent of being
imprisoned after May 9.65 But, it empowered the military state more in using the
events of May 9 to justify the use of brute force against PTI supporters and all forms of
dissidents. The military propaganda presented PTI’s aggression against military
symbols and buildings as a rebellion against the state and an act of terrorism. The
Army used it as an excuse to tighten control over Khan’s populism. His opponents saw
the confrontation between the PTI and the Army as a way to enter into a cooperative
arrangement with the generals while his followers were confronted with a further
deterioration of the democratic process experienced through increased infringement
by the military under the excuse of correcting the domestic balance disturbed by
Khan’s politics.
The military had two apparent reasons to intervene in making its role more
pronounced after 2021. First, it saw its autonomy (not its power) being challenged by
Khan, whose bid to select a COAS of his choice for furthering his personal power
ambitions was not allowed by the junta. Constitutionally, the prime minister appoints
the service chiefs, but he cannot do so without consultation and agreement of the
outgoing COAS and the Army as an institution. Any move to disturb the Army’s
internal cohesion is not allowed. Khan’s case differed from Nawaz Sharif’s, who was
removed in October 1999 for wanting to do the same. Second, Khan’s popularity seems
61
Shahbaz Rana, “NA Clears Budget with Majority Vote,” The Express Tribune (https://tribune.com.pk/
story/2307934/na-clears-budget-with-majority-vote [accessed December 14, 2023]); Javed Hussain,
“Opposition Criticizes Budget 2021, Deems it ‘Anti-People’,” Dawn (https://www.dawn.com/news/
1563059 [accessed December 14, 2023]).
62
Farieha Aziz, “Project Peca I: How to Silence a Nation,” Dawn (https://www.dawn.com/news/
1725805 [accessed December 14, 2023]).
63
Asim Hashim, “Pakistan Passes Bill Legalizing Extensions for Military Chiefs,” Aljazeera (https://
www.aljazeera.com/news/2020/1/8/pakistan-passes-bill-legalising-extensions-for-military-chiefs
[accessed December 14, 2023]).
64
Correspondent, “Sindh Allots 9,000 Acres of Land to Army,” Khaleej Times (https://www.
khaleejtimes.com/world/sindh-allots-9000-acres-of-land-to-army [accessed December 14, 2023]).
65
Staff Writer, “Khadija Shah Sent to Jail for Another Fourteen Days,” The Nation (https://www.nation.
com.pk/04-Jul-2023/khadija-shah-sent-to-jail-for-another-14-days [accessed December 14, 2023]).
to have grown after his removal in April 2022, incidentally proportionate to his
political opponents and the Army. Despite that, earlier in 2020, even Nawaz Sharif
had publicly named and shamed top Army officers, a campaign that the PMLN later
abandoned; Khan seems to have made the anti-Army narrative more popular.66
The PTI leader seems to have drawn a wedge within the more prominent military
fraternity, with numerous military families, and war veterans supporting him
against the COAS. Although the May 9 PTI protest did not compare with the Tahrir
Square demonstrations in Egypt in 2011, it confirmed Khan’s potential for
weaponizing politics against the Army. Though the PTI protestors were in the
hundreds, unlike in Egypt in 2011, where hundreds of thousands of protestors
demonstrated for President Hosni Mubarak’s removal, forcing the military to
concede to the demand, the act of protest that denoted willingness to violently
question the military came as a shock. Subsequently, a narrative was spread not
just decrying the May 9 attack but presenting it as an attack of terrorism and an
attack on the state’s security.67
Notably, the May 9 events were used by the GHQ to arm-twist the politically weak
coalition government of the Pakistan Democratic Movement (PDM) to concede to
legal changes to help the Army with repressive measures to curb the PTI. The
outgoing Parliament passed the Army act earnestly, giving the service greater power
to act against its own personnel to curb internal political dissent.68 The Shahbaz
Sharif government, which shared the Army’s resentment against the PTI, looked away
as hundreds of Khan party supporters were jailed, women incarcerated, and several
key party civilian members handed over to the Army for trial.69
66
Staff Writer, “Nawaz Sharif Blames Gen Bajwa & Gen Faiz for Pakistan’s Current Turmoil,” The Hindu
(https://www.thehindu.com/news/international/nawaz-sharif-blames-gen-bajwa-gen-faiz-for-pakistans-
current-turmoil/article66413716.ece [accessed December 14, 2023]).
67
ARY News, “Progress Regarding the rarest of Culprits Involved in 9th May Attacks,” YouTube Video,
00:47, May 19, 2023 (https://videos.arynews.tv/video/x8l27tc/ [accessed December 14, 2023]).
68
Staff Writer, “President Alvi Signs Army, Official Secrets Acts into Law (https://www.brecorder.
com/news/40258747 [accessed December 14, 2023]).
69
Staff Writer, “PTI Lawyer Haider Majeed Handed Over to Military for Trial,” Daily Pakistan (https://
en.dailypakistan.com.pk/21-Aug-2023/pti-lawyer-haider-majeed-handed-over-to-military-for-trial [accessed
December 14, 2022]); Rana Bilal, “PTI Chief’s Nephew Handed Over to Military for Trial, LHC told,” Dawn
(https://www.dawn.com/news/1770793 [accessed December 14, 2023]).
70
Haris Gazdar, “At the Heart of Imran Khan’s Loss of Power—The Economy,” The Wire (https://
thewire.in/south-asia/at-the-heart-of-imran-khans-loss-of-power-the-economy [accessed December 14,
2023]).
71
Shah Meer Baloch, “Fear for Democracy in Pakistan as ISI Gets Power over Civil Service,” The
Guardian (https://www.theguardian.com/world/2022/jun/12/fear-for-democracy-in-pakistan-as-isi-
gets-power-over-civil-service [accessed December 14, 2023]).
72
Saeed Shafqat, Civil-Military Relations in Pakistan (Boulder, CO: Westview Press, 1997): 9.
73
Staff Writer, “New ‘Investment Facilitation’ Council Gives Pakistan Army Formal Seat at Economic
Table,” Arab News (https://www.arabnews.pk/node/2325301/pakistan [accessed December 14, 2023]).
74
Staff Writer, “Army Chief, PM Inaugurate Pakistan’s First Corporate Farm to Modernize Agricultural
Practices,” Arab News (https://arab.news/wqj93 [accessed December 14, 2023]).
soil and creating sociopolitical problems.75 One of the possible major issues pertains
to the distribution of water and other resources, which, in turn, will feed into the
inter-provincial and ethnic divide. Water distribution is already a politically emotive
issue.76 But more importantly, the Army has a history of stealing water in South
Punjab by forcibly taking water from the canals without official authorization for
private use.77 It is also impossible not to bring into discussion the impact on
approximately 20 million landless peasants in the country. Thus far, many would get
evicted from state land that they occupied if the military acquired the land for its
corporate ventures as in the case of Okara farms or for the personal gain of individual
officers or personnel. Landless peasants would then shift to other vacant state land,
which they may be deprived of because the Army will acquire more land for corporate
farming.78 Driven by its arrogance and power the military’s corporate imagination
will also influence the long-term politics of the state as has happened in other cases of
a combination between ugly power and capitalist ambitions of state-backed
companies. As the American United Fruit Company expanded its footprints in
Central America, it gravely damaged democratic institutions and curbed media
freedom and human rights. The company turned several states into banana republics,
nourished military dictators and fed into an environment building that led to the
violent removal of democratic leaders like Chile’s Allende and created greater poverty
and large-scale political victimization.79
Pakistan’s military has a history of extracting national resources through its
corporate ventures in the name of the welfare of its personnel. Successive
governments have made the mistake of not understanding how economic extraction
deepens political predation. The new formula can potentially change the overall
sociopolitical milieu drastically, clipping the wings of democracy.
Conclusion
In July 2000, Larry Diamond frowned on Pakistan’s military coup of October 1999 as
the most serious reversal of democracy. A middle-sized country with nuclear
capability returning to military rule came as a shock reversing an overall democratic
trend. However, after 2008, many felt hopeful as the country returned to electoral
democracy, which by 2022 seemed uninterrupted. The trend took attention away
from the fact that Pakistan had embraced a guided democracy in which the military
used elections and the Parliament to consolidate its control of the state. Completely
distracted by electoral competition and lacking the ability to negotiate with the
generals, political stakeholders conceded greater space to maneuver the armed forces
by creating provisions in the Constitution and decision-making structure to provide
further roles to military echelons.
75
Imtiaz Gul, “White Elephants of Economy Thriving at Cost of Public: Kaiser Bengali Warns of
Corporate Farming Risks,” YouTube Video, 25:59 (https://www.youtube.com/watch?v=mQIT_GGtGZo
[accessed December 14, 2023]).
76
Ibid.
77
Siddiqa, Military Inc., 313–314.
78
Ibid., 233–34.
79
Peter Chapman, Bananas: How United Fruit Company Shaped the World (Edinburgh: Canongate Books,
2022): 127–41 and 173–90.
***
80
Aasim Sajjad Akhtar, The Struggle for Hegemony in Pakistan: Fear, Desire, and Revolutionary Horizons
(London: Pluto, 2022). The present article draws in significant measure from this work.
the events of May 9, 2022, has also clarified, however, the apparent limitations of
youthful social media-savvy PTI supporters; while the latter are still able to (quite
literally) make waves in online spaces, their ability to mobilize on-the-ground has
been dealt a potentially fatal blow by the forces of state repression.
Indeed, the systematic dismantling of the PTI by the military establishment
illuminates a great deal about the nature and extent of its support base, especially those
who fall into the “youth” bracket. Recent events have underscored the diaspora’s role in
sustaining the PTI, the party’s popularity (or lack thereof) in the ethnic peripheries,
class composition, and ideological positions in Pakistan’s political economy.
In this brief exposition, I explore some of these issues against the backdrop of
Pakistan’s unique demographic moment and the emergence of the digital lifeworld.
I submit that social-scientific methodologies concerned with making sense of
contemporary political life in Pakistan and the postcolonial world at large must
become more attentive to the centrality of the digital. Drawing from—and beyond—
the experience of the PTI and Imran Khan, I consider the potentialities for Pakistan’s
youthful majority to coalesce around a left-progressive political project that can
meaningfully challenge the militarized, classed, racialized, and gendered structure
of power.
This essay is organized as follows: I briefly interrogate the category of “youth” and
its contribution to the PTI’s ascendance to governmental power. In particular,
I consider cleavages within “youth” along class, ethnic-national, and gender lines.
I then move on to an analysis of development since the party was ousted from
governmental power in April 2022. I conclude by reflecting on how an alternative
left-progressive hegemony can be constructed in light of the PTI experience.
almost 15 lean years for the PTI, emphasize the military establishment’s role in
lending Khan a substantial helping hand. I concur. But it is essential to consider other
interrelated aspects too.
First, the end of the 2000s and early 2010s marked the breakthrough moment for
digital networks as smartphones and cellular internet became accessible to a
significant cross-section of Pakistani society. Second, the Musharraf dictatorship
(1999–2008) represented the heyday of Pakistani neoliberalism, christening around
what I have termed a hegemonic “middle-class aspiration.” Finally, the military
establishment had also entered the digital age, its Inter-Services Public Relations
(ISPR) wing putting money and professional brainpower into movies, songs, memes,
and more to propagate traditional ideological tropes through new technologies. In
this emergent digital lifeworld, a familiar Pakistani hero in the shape of Imran Khan
was made the vehicle to take on the usual suspects—“corrupt” politicians—whilst
familiarly upholding “national security” and ushering in “development.”
Yet, like all khaki-backed governing regimes before it, the new era of digitalized
hegemony was, despite its pretensions, unable to acquire anything like universal
consent. That the PTI and Imran Khan were relatively successful in controlling digital
spaces confirmed that these spaces at best abstracted from, and at worst mirrored
entrenched, classed, racialized, and gendered social networks.
Class
There is, to my knowledge, no scholarly or even journalistic study that explicitly
analyzes the class base of any major political party in contemporary Pakistan. Studies
on electoral outcomes, including the 2018 general election, which brought the PTI to
power, primarily focus on the role of manipulation by the military establishment and
the role of “big men” or what are widely called “electables” in Pakistan.82
In government, all three major political parties—the PTI, Pakistan People’s Party
(PPP), and the Pakistan Muslim League-Nawaz (PML-N) —have more or less been pro-
business in their orientation whilst also acceding to IMF conditionalities in varying
degrees. The PPP has, through the Benazir Income Support Program (BISP), dedicated
a modicum of public resources to social security and cash transfers, a policy that was
retained by the PTI (2018–2022) under the guise of the Ehsaas program.83 However,
the overall policy tilt of both parties is uninhibitedly pro-capital and anti-worker; all
mainstream political players, including the military establishment, privilege
financialized forms of accumulation (like real estate) alongside natural resources
capture/grabs.84
To return specifically to the PTI’s class base, the anecdotal evidence suggests that
the party’s most vocal and politically prominent segments hail from relatively
affluent class backgrounds. This is apparent from social media platforms like Twitter,
now X, as well as from the nature of its public mobilizations from 2011 onwards,
82
Hasan Javid and Mariam Mufti, “Electoral Manipulation or Astute Electoral Strategy? Explaining the
Results of Pakistan’s 2018 Election,” Asian Affairs 49, no. 2 (2022): 65–87.
83
It also won some plaudits for introducing the Sehat Card in Khyber Pakhtunkhwa, which provides
lower-class segments free or highly subsidized health care, but the jury is out on its overall effectiveness,
and its “successes” tend to camouflage that it is, at best, a publicly funded private insurance scheme.
84
Aasim Sajjad Akhtar, “Aid or Albatross?,” Discourse 1, no. 2 (2022): 23–24
during which the party was able to draw in surprisingly large crowds in political
gatherings across the country, including unprecedented numbers from the
historically apolitical middle and upper-middle classes.85
At the same time, however, I think it is important not to understate how the PTI’s
overall pitch to the “youth” drew in support from lower class brackets.86 More
specifically, in the absence of other mainstream parties able and willing to speak the
language of class politics, the PTI’s “them versus us” discursive politics attracted less
affluent segments aspiring to upward mobility but often unable to climb the social
ladder.
Put differently, the PTI concerned itself with the plight of “the poor” to the extent
that it could benefit from established patronage-based modalities of politics—in
effect denying the autonomous political agency of subordinate classes. One example
to which I was privy was street vendors in Islamabad, whom, under the guise of the
Ehsaas Rehri Baan initiative, were issued formal licenses to operate in a handful of the
city’s markets (sector G-11 being the most prominent). However, the party stopped
short of backing an institutionalized process of union-building.87 When these licenses
were revoked by the new government after April 2022, the PTI was neither committed
to organized street action nor could it do much more than make noise on social media
platforms.88
Ethnic-National Identity
Ethnic-national identity has arguably been the most significant fault line in Pakistani
politics; the Pakistani state retains the dubious distinction of being the only modern
nation-state in which a majority of the population has seceded to form a separate
country. It is noteworthy that the PTI has appeared to generate at least as much
support in unevenly developed ethnic-national social formations as any other
mainstream party in recent decades. It won successive general elections in Khyber
Pakhtunkhwa (KP) in 2013 and 2018 and in the latter election, secured a plurality
of seats in Punjab and urban Sindh. For context, urban Sindh was dominated by the
Urdu-speaking Muhajir Qaumi Movement (MQM) for most of the three decades
before the 2018 election, KP, previously a battleground between Pashtun
nationalists and the religious right, and Punjab controlled by various factions
of the Pakistan Muslim League.89 For the PTI to make inroads into all of these
bastions demands consideration.
85
Umair Javed, “Continuity and Change in Naya Pakistan,” Catalyst 2, no. 4 (2019): 83.
86
With respect to social media platforms, the PTI has nevertheless also established itself as the far-
and-away leader on Tik Tok, which caters to a much more humble class audience than platforms such as
Twitter (Abdul Moiz Malk, “Tik Tok: The New Frontier for Political Info-Wars,” Dawn (https://www.dawn.
com/news/1755000 [accessed December 15, 2023]).
87
Indeed, a systematic commitment to class-based politics would have seen the PTI focus on trade
unionization in a plethora of sectors, the revival of student unions, as well as efforts to create peasant-
farmer collectives in rural regions.
88
Staff Writer, “Imran Slams Govt. for Demolishing Vendor Carts Provided under Ehsaas Initiative,”
Dunya News (https://dunyanews.tv/en/Pakistan/696184-Imran-slams-govt-for-demolishing-Ehsaas-
vendor-carts-in-Islamabad [accessed December 15, 2023]).
89
The MQM renamed itself Muttahida Qaumi Movement in 1997.
It is worth being reminded that many electoral outcomes reflected the PTI’s
military-backed strategy to win over “electables.” Furthermore, the PTI remained
vastly distant, and at times, outrightly opposed to many youth-led ethnic-national
political struggles outside of the mainstream, including the Pashtun Tahaffuz
Movement (PTM) as well as Baloch, Sindhi, and other activists campaigning against
enforced disappearances. More generally, the PTI reinforced standardized ideological
narratives about Islam, Pakistan, and Urdu as the national language, including the
highly regressive Single National Curriculum.90 Additionally, the PTI online support
base deployed textbook right-wing fear-mongering tactics. It was effectively hand-in-
glove with the military establishment in talking up foreign conspiracies, demonizing
opponents for being anti-state, and stoking fears about a “fifth generation war.” All of
these represent continuity with statist hegemonic apparatuses of the past.
An overall report card reads as follows: The PTI made most inroads among young
people in the core region of central and northern Punjab, alongside more developed
parts of KP (most notably the Peshawar Valley and Swat) and urban Sindh.91 It was
moderately successful in mobilizing support in Siraiki-speaking south Punjab.
Generally, it had the least support in Baloch and Sindhi heartlands whilst positioning
itself, particularly in government, against democratic federalism in general.92
Gender
In its genesis and during the years before and after gaining governmental power, the
PTI was generally perceived to have created space for young women to enter the
public and political sphere. Its public rallies featured song and dance, with
noteworthy participation of young women and girls. Young women also emerged as
some of the best known PTI activists on social media and digital platforms, which in
turn was key to encouraging other women to become members or sympathizers of the
party. At higher levels of the party, a significant number of relatively young women
acquired prominent positions, took on elected seats in the National Assembly and
Senate, and became spokespersons for the party.93
That many of these women hailed from relatively affluent backgrounds—and, in
some cases, highly elite families—should not detract from the visibility accorded by
the party to female leadership. In an extremely male-dominated public sphere, where
patriarchal norms and violence are rife, the PTI allowed young women to challenge
the status quo. Unfortunately, however, many of the PTI’s women leaders towed
extremely retrogressive party lines on numerous issues. The party took virtually no
meaningful policy initiative to address patriarchal structures in the almost four years
Faisal Bari, “Pakistan’s Education Reform Test,” Current History 120, no. 825 (2021): 133–39.
90
91
It also won elections in the disputed territories of Gilgit-Baltistan and Azad Jammu Kashmir (AJK),
but this represented little more than an established trend.
92
In fact, for as long as the PTI remained close to the military establishment, Imran Khan and the
party leadership appeared to be willing to roll back the 18th amendment and introduce a presidential
form of government (Saqib Virk, “Opposition Warns Govt. against Bringing in Presidential System,” The
Express Tribune (https://tribune.com.pk/story/2254711/opposition-warns-govt-against-bringing-in-
presidential-system [accessed December 15, 2023]).
93
Some examples include Maleeha Bokhari, Tayyaba Raja, Khadija Shah, Kanwal Shauzab, Shandana
Gulzar, and Ayla Malik.
large. This speaks to the party’s limitations and the space that could exist for a
genuine political alternative foregrounding party cadres from working-class
backgrounds. It is worth bearing in mind that many of the young party workers
who, so to speak, have been left high and dry, hail from Khyber Pakhtunkhwa. I am
privy to many such workers’ families seeking legal aid from left-progressives with
whom they were at loggerheads when the PTI was in government.
To pay attention to the experiences of “youth” after the PTI was ousted from
government—particularly those from lower class backgrounds and hailing from
ethnic peripheries—is, I wish to reiterate, important for a number of interrelated reasons.
First, they confirm that online spaces will remain a major site of hegemonic contestation
and do not necessarily translate into on-the-ground political presence/mobilization.
Second, they underline that the original military-backed hegemonic project in the form of
the Imran Khan–led PTI has created swathes of young people who are at least superficially
challenging military domination. Third, they represent a (most likely fleeting) opportunity
for burgeoning dissent to be channeled toward a hegemonic alternative that names and
challenges the hydra-headed monster that currently rules Pakistan.98
The Aftermath
Pakistan is gripped by a plethora of inter-related crises, which, even while coercion is
visited upon PTI and other political workers by the post-PTI regime, cannot simply be
swept under the carpet.99 The PTI’s dismantling has heralded a wider clampdown on
political forces across most of the ideological spectrum, save the far right. But history
teaches that viable and persistent hegemonies are reliant less on coercion and more on
the generation of consent. To date, the post-PTI regime has done little more than reassert
hegemonic middle-class aspiration inasmuch as it has adopted the same policy regime as
its predecessors. The emphasis remains on resource grabs, financialized accumulation,
and extraction of geostrategic rents from external patrons as diverse as the International
Monetary Fund (IMF), the Gulf kingdoms, and China.
Arguably, the most notable initiative taken since May 2023 is the announcement of
the Special Investment Facilitation Council (SIFC), which will reportedly operate
under the direct supervision of the Chief of Army Staff (COAS).100 The SIFC represents
a clean chit for foreign investors to exploit mineral resources and grab agricultural
lands for so-called corporate farming. The official website explicitly advertises an
“investment-friendly regime, featuring a high ease of doing business, tax reduction,
tax holidays, and special economic zones” whilst also “boasting a consumer market
with a vibrant middle class.”101 Such heady claims are not new. When it was
introduced to similar fanfare in 2015, the China-Pakistan Economic Corridor (CPEC)
98
Aasim Sajjad Akhtar, “Who Runs Pakistan,” Dawn (https://www.dawn.com/news/1773422 [accessed
December 15, 2023]).
99
It is important to note that left-progressives too have been persecuted in the post-May 9
conjuncture, most notably PTM (Umer Burney, “Islamabad Court Sends Ali Wazir on Judicial Remand in
Rioting Case,” Dawn (https://www.dawn.com/news/1771564 [accessed December 15, 2023]).
100
Rizwan Shehzad, “Army to Oversee Economic Revival,” The Express Tribune (https://tribune.com.
pk/story/2422716/army-to-oversee-economic-revival [accessed December 15, 2023]).
101
Special Investment Facilitation Council, “SIFC at a Glance,” Government of Pakistan (https://www.
sifc.gov.pk/ [accessed December 15, 2023]).
dialectic of class struggle and national liberation can be excavated from a shared past,
the ecological imperative is about the putatively shared future of all young working
people living in one of the most climate-change–prone countries in the world.
Indeed, the complete lack of will by the military establishment and all bourgeois
political parties to even marginally reform Pakistan’s extractive political economy
to cater to the future of an exceedingly young population is mirrored by the
intelligentsia at large. A wide cross-section of TV anchors, columnists, university
professors, and digital “influencers” perpetually invoke the need for “foreign
investment,” with little concern for the working masses or ravaged natural
ecosystems. In such a context, progressives can and must devise a political imaginary
for ecological restoration, economic redistribution, and a multinational society in
tandem with one another. I should add that where leftists and ethnic-nationalists are
charged with closing ranks, this is also necessary vis-à-vis Pakistan’s fourth wave of
feminists, led by young women who occupy the digital lifeworld.105
Indeed, the PTI experience points to the need for a much more substantive horizon
for women’s liberation in what is an utterly male-dominated public and political
sphere. If nothing else, Pakistan’s fourth wave of feminists would benefit from mutual
acknowledgment of a plurality of potentially “revolutionary feminisms.”106
Ultimately, the challenge is to articulate—in theory and practice—an emancipatory
framework founded upon the dialectical unity of class, gender, ethnic-national, and
the ecological imperative. A political project that learns meaningfully from the PTI
experience and seeks to decisively transcend it demands, borrowing again from
Gramsci, intellectual pessimism and willful optimism. Pessimism of the intellect is
essential—a recognition of the race to the bottom in economic, political, and cultural
life—because only such an unapologetic acknowledgment of the objective situation
can generate the self-reflexivity and willful optimism to foment the collective
political subject both necessary and sufficient to articulate a hegemonic alternative.
Finally, a note in closing: avoiding Pakistani exceptionalism in the current
conjuncture is essential. Look at neighboring India, for instance, where an even more
acute version of hegemonic middle-class aspiration that has undergirded the BJP’s
hegemonic project, is precipitating a downward spiral of majoritarian hate that was
unimaginable only a few short years ago. In our increasingly digital lifeworld—and a
highly financialized and digitalized global political economy—it is theoretically
unviable to remain wedded to methodological nationalism. Perhaps even more
importantly, Pakistani exceptionalism impedes our ability to imagine and, ultimately,
do, the politics of revolutionary internationalism.
105
Rubina Saigol and Nida U. Chaudhry, Contradictions and Ambiguities of Feminism in Pakistan: Exploring
the Fourth Wave (Islamabad: Friedrich Ebert Stiftung, 2020).
106
I borrow here the title of the recently published volume by Brenna Bhandar and Rafeef Ziadah,
Revolutionary Feminisms: Conversations on Collective Action and Radical Thought (London: Verso, 2020).
Cite this article: Yaqin, A., Zaidi, S. A., Siddiqa, A., and Sajjad Akhtar, A. (2023). “Critical Forum: Populism,
Hybrid Democracy, and Youth Cultures”. Critical Pakistan Studies 1, 14–44. https://doi.org/10.1017/
cps.2024.1