TS Modern History (Self Notes)
TS Modern History (Self Notes)
*Arya Samaj:
*The people of India not only embraced Hinduism, but also respected other religious faiths like Buddhism, Jainism,
Christianity and Islam.
* Sati sahagamanam, untouchability, child marriages, etc., have ruined the Hindu religion.
* After Islamic conversion movements started, the activities of Arya Samaj strengthened especially in the area of its
origin, i.e., north India.
* In the north, Arya Samaj had a strong hold in the Punjab.
* Even now it works actively in the Punjab, Haryana and Delhi. In South India and other parts of the country, it
functions only for the name sake.
*The foundation of Arya Samaj can be considered as the first step of Vedic reformist movement.
* According to the definition given by Arya Samaj, the word Hindu is wrong. There are no Hindus. All of them are
Aryans.
* Arya Samajists claim that the meaning of Hindu is slave and the word Hindu was propagated widely by the
foreigners to present them as the slaves or servants.
* Arya Samaj was founded to defend Vedic religion from the attack of Islam in North India.
* Swami Dayananda Saraswathi:
* Arya Samaj was founded by Swami Dayananda Saraswathi in 1885 at Bombay.
* He explained the significance of Vedas with the slogan Go back to Vedas.
* His aim was to re-establish the supremacy of Vedas, the earliest Hindu scriptures, as revealed truth.
* The Book written by him was Satyartha Prakashika in Hindi. It is the holy text of Arya Samaj.
* He propagated the principles of Arya Samaj through a journal named Vedic Adarsha (1934). It was banned by the
Nizam's government in 1935.
* He criticized Christian, Islam and Sikh religions in Satyartha Prakashika.
* Satyartha Prakashika was translated into Telugu by Adipudi Somanatha Rao.
* Swami Dayananda criticized all religions and emphasized that Vedic religion is the paramount among all.
* He asks all Arya Samajis to perform Sandhya Vandan.
* Principles of Arya Samaj:
- The Shodasa Samskaras (16 rites) of Manu dharma must to be accepted and practiced. No one is borne with certain
caste.
- People become Brahaman, Kshatriya, Vyshya or Shudra (4 Varnas) based on their profession.
- Vedas are eternal and supreme.
- Idol worship, religious rites and priesthood are condemned.
- Polytheism, unnecessary sacrifices and rituals, untouchability are prohibited.
* Arya Samaj- Hyderabad Branch (1892):
* In 1890, the first branch of Tharoor Arya Samaj was founded in Hyderabad state.
* The Hyderabad branch of Arya Samaj was founded by Swami Nityananda and Girijananda Saraswathi in 1892.
President - Kamla Pershad,
Secretary- Lakshman Deshji.
* Renowned personalities of Hyderabad like Kesavarao Koratkar, Vaman Nayak, Damodar Palekar and Aghoranath
Chattopadhyaya joined at the members of Arya Samaj and promoted its activities by explaining the importance of
Vedas to the common public.
* Kesavarao Koratkar (Former Chief justice of Hyderabad) served as the President of Arya Samaj until 1932. He
translated Satyartha Prakasika by Dayananda Saraswati into Telugu.
* He along with Vamanrao Nayak and Ganapatirao Hardhikar founded Viveka Vardhini School in 1907.
* Note: It is the earliest founded Telugu school in Hyderabad.
* Some businessmen annoyed by the pressure of Muslims extended their support to Arya Samaj.
* MIM and Anjuman Tabliq Islam with the support of Nizam's government started Tabliq movement to convert
Hindus (Dalits) into Islam.
* Bahadur Yar Jung, the President of MIM sent a secret circular ordering to Convert Dalits to Islam. It was informed
to Arya Samaj by a postal employee named Venkata Swamy.
* The Arya Samaj initiated the Shuddhi movement against Tablig and to reconvert to Hinduism.
* Shuddhi movement was organized by Pandit Chandrapal.
* The Arya Samaj leader who was killed by a Muslim leader Khaza Hasan Nizam for organizing Shuddhi movement -
Shraddhananda.
* The Arya Samaj leaders who were expelled by the Nizam government in 1894 for organizing Shuddhi movement -
Balakrishna Sharma, Nityananda.
* The Nizam government imposed many restrictions on the activities of Arya Samaj.
* The leaders of Arya Samaj who were detained by the Nizam government - Viswananda Saraswathi, Vidyananda
Brahmachari
* In 1929, a Muslim named Siddique Deendar insulted Hindu deities by claiming himself as Chenna Basaveswara
* The members of Arya Samaj held many meetings to counter his propaganda.
* The Arya Samaj organized many programmes such as preaching the Satyartha Prakash and performing
Havanakunda (holy fires) in 1930 to attack the allegations against Hindu society.
* The Nizam government prohibited the Havans and the activities of Arya Samaj without prior approval of the
government in 1934.
* The magazine of Arya Samaj Vaidik Adarsh was banned in Nizam State in 1934.
* In December 1938, Shyamlal ji, an Arya Samaj leader was poisoned to death at Bidar.
Satyagraha of Arya Samaj:
* Communal riots were occurred at Dhulpet in 1939. The representative of Arya Sabha appealed to the Nizam to
enquire into the incident. It was refused by the Nizam.
* The Police detained only Hindus whenever such incidents happened. To protest against the partiality, Sarvadeshik
Arya Samaj took up Satyagraha under the leadership of Mahatma Naryana Swamy.
* On 24 October 1938, Hindu Civil Liberty Union started Satyagraha against the Nizam government and to secure
civil rights to Hindus. It took full form by February 1939. About 1200 Satyagrahis were detained by July.
* So, the government was forced to climb down. Lala Desh Bandhu Gupta on behalf of Arya Samaj Sabha
participated in negotiations with the government and withdrew the Satyagraha on 7 August 1939.
* Note:1. Vavilala Ramachandra Rao sung Vandemataram at this moment and became famous as Vandemataram
Ramachandra Rao.
2. Hyderabad Day was observed all over India on 24 October 1939.
* Arya Samaj extensively propagated Swadeshi movement. The ideology of Swadeshi movement was spread from the
residences of the famous people.
* The government expelled many of them from the state.
* Some leaders left the State and continued their campaign.
* The government imposed strict restrictions on temples and Bhajan mandals.
*The members of Arya Samaj were untouchables in the view of the government from 1942 to 1948. Their houses,
shops and of their friends were often attacked or torched.
* In March 1942, some Muslims fired on their procession and four Arya Samajists were dead.
* The Arya Samajists were punished when a same incident occurred at Nagarkurnool.
* Riots were occurred in Nizamabad during Dussehra festival.
* The members of Arya Samaj founded hundreds of schools without the aid of government.
* On 2 September 1947, flag was hoisted at Parakala.
* The police opened fire and 15 people died and more than 250 persons were injured.
* Arya Samaj tried to protect Hindus before police action by founding shelters at the border areas.
* Pandit Narendarji described that 'Hyderabad state was a vast prison'.
* The government imprisoned Narendraji under sedition for giving such slogan.
* The members of Arya Samaj organized Hyderabad Day in 1939.
* The activities of Arya Samaj at Warangal fort were started in 1942.
* Bolusugodu Achari, a member of Arya Sabha founded Sadhanagandi, a gym at Warangal.
* A social activist Bathini Mogilayya developed this gym by showing special attention. He hoisted National flag on
Warangal fort.
* The Razakars murdered Mogilayya on 11th August 1946 for hoisting the flag. It is the first political murder in
Telangana.
Note: Bhupati Krishnamurthy participated along with him in hoisting the flag. Mogilayya was murdered by Lakhadi
Master Pahilwan. Wife of Mogilayya - Lachchamma.
* Pandit Narendarji was a prominent leader of Arya Sabha in Nizam dominion. He extended the activities of Arya
Samaj throughout Nizam state.
* On The invitation of Kaloji, he attended the meeting held at Warangal to intensify the movement against the Nizam.
* Kaloji Narayana Rao had written a poem "Dhairyam leni Daddammalaku Dhairyam Cheppaga eenadu" on
Narendarji.
All India Arya Samaj Conference (December 1938- Sholapur)
* It was presided over by Loknayak Sri Madhava Rao.
* Chief guest - Vir Savarkar
* Savarkar extended his full support to the Hyderabad movement. He warned the Nizam that he had to face an intense
movement if he did not agree the demands of Hindus.
Activities of Arya Samaj in Telangana:
* Some local dignitaries of Suryapet decided to buy a building for Arya Samaj to help the activities of Arya Samaj
against the tyrannical rule of Nizam.
* In achieving this task, many renowned persons like Yama Kannayya, Nakirekanti Ramalingam, Uppala Venkanna,
Gavva Amrutha Reddy and Kodati Venkateswara Rao extended their support to Bommagani Dharmabhiksham.
* The building became a center for enthusiastic youth, students, social reformers and freedom fighters. Everyday at 4
am, the members of Arya Samaj uttered the words 'Jai Bolo so Abhay vai devarki Jai'.
* The tradition of sacrificing animals before their Ghadis by Doras, Deshmukhs and landlord on the occasion of
Dussehra was practiced for ages. The members of Arya Samaj wanted to stop that tradition.
* Under the leadership of Bommagani Dharmabhiksham, they gave a representation to Suryapet deshmukh Kunduru
Lakshmi Kantha Rao to stop animal sacrifice. The Deshmukh tore the paper before them. The protestors strongly
condemned his action. The Deshmukhs of Sirkonda, Vatti Khammam Pahad and Eapuru accepted their appeal and
celebrated festival by breaking pumpkins.
* The Yadavas of Durajpalli in the vicinity if Suryapet celebrate Lingamanthula Swami Jathara for every two years.
They sacrifice a sheep at this event. The Arya Samajis wanted to appeal them to stop animal sacrifice. They atleast
wanted to propagate the message if stopping was not possible.
* Dharamabhiksham invited the Anti animal sacrifice Bhajana group headed by Lalji Meghji from Hyderabad. The
Bhajana group started singing after setting up of camps on the hillock. They raised slogans and showed cardboard
placards.
* On the second day of the Jathara, a rumour spread that the gamblers cheated public and attack Muslims if they
appear. The people pursued Muslims. The Muslims in the town started to the hillock with swords and weapons.
* The Hindus on another side stood along the road to attack Muslims and a terrible situation created. So, the police
imposed section 144. The President of Arya Samaj who participated in Anti Nizam protests in 1947 - M.R.Shyam
Rao.
* Narayana Rao, a member of Krantidal of Arya Samaj made an attempt on the life of Nizam on 4th December 1947.
The Nizam escaped unhurt.
* The Arya Samaj took up constructive activities also. After the death of Keshav Rao Koratkar, his son Vinayak rao
Vidyalankar became the President of Arya Samaj and Pandit Narendraji became its Secretary. In memory of Keshav
Rao, they founded Keshav Memorial Education Institution on 29 July 1940 at Narayanguda in Hyderabad. It started
training centers named Upadeshak Vidyalaya at Nalgonda.
* Arya Samaj in its 6th Annual meeting passed a resolution demanding the Hyderabad dominion to join the Union of
India and to establish a responsible government. When the Hindus migrated to other places due to the atrocities of
Razakars, Arya Samaj established shelters for them. In this manner, the Arya Samaj provided immense services in
social, cultural and political sectors of Telangana.
* Movement Associations : Ittehad-ul-Muslimeen
* In Hyderabad state, there existed an association called 'Anjuman Tabligulislam'.
* Its main aim was to tempt the poor and harijans among Hindus to join in Islam.
* This association had support from the Nizam. As against this, the Arya Samajists established the 'ShuddhiSabha'.
* At last, the Nizam government prohibited both these associations.
* A non-political organization called 'Ittehad-ul-Jainul-Muslimeen' was formed on 9th November 1927 for the
development and dominance of Muslims.
* In 1929, the term 'Jainul' was removed by forming 'Majlis-Ittehadul-Muslimeen' (M.I.M).
* Immediately after the prohibition of Tabligulislam, Bahadur Yarjung became the President of this organization and
created it as a political organization.
* Their main aim was to protect Muslims special rights.
* He was well-versed in Quran even when he was a boy and was a good speaker.
* People like Nehru and Jinnah were also
astonished by his eloquence. Impressed by his oratory skills, the seventh Nizam, Mir Osman Ali Khan conferred on
him the title of 'Yar Jung'.
* He emphatically said that the Asaf Jahi dynasty is a symbol of Muslim rule, and it is the duty of
every Muslim to consistently protect it, thus spreading the idea of communalism.
* He started a movement called 'An-al Malik (I am the King)' where every Muslim was a king. He also tried to
convert other religious groups into Islam.
* Till 1938, their activities were not noteworthy. Later, it grew against the movements started by the Arya Samaj,
Congress and Communists.
* Since Muslims are in small number, in order to make them powerful and for their self protection, Innaitullah
Mushrik not only supplied arms, but also gave training 'Kaksar' (training in arms) to the Muslims.
* With this, in 1938, for the first time in Hyderabad, there were conflicts between the Hindus and Muslims.
* This spread throughout the country and came to be popularly known as 'Dhulpet case'.
* In order to end these conflicts joint were held between Mandumula Narsinga Rao and Bahadur Yarjung. This
meeting was known as 'Sing-Jung' meeting. But it was a failure.
* In 1938, a professor of Islamic Theology and Studies, Maulvi Abdul Khadar Siddiqui from Osmania University has
become the president of this organization.
* From then onwards, Ittehad-ul-Muslimeen has opposed all the reforms initiated for the democratic rule.
* During the celebrations of Hyderabad Independence Day, the Nizam declared Ittehad-ul-Muslimeen as an
independent kingdom. Under the presidentship of Bahadur Yarjung, it started having greater influence than the Nizam.
* When a discussion took place to lift prohibition on Congress, Jung opposed it. He said that Hyderabad should be
declared as a Muslim state.
* The process of converting the harijans into Muslims had started. Muslim leaders like Yamini Juberi, Abdulraoof
gave a call for 'ready to die but save the Nizam government'.
* In September 1940, Sayyed Mahmud Hasan prepared a plan to enroll volunteers in this organization. These
volunteers are known as 'Razakars'. In Urdu, the term 'Razakar' means 'independent servants'.
* It was planned to organize the low level Razakars into groups in different parts in Hyderabad province.
* In this 'salar' a low level employee would be the leader of 30 Razakars.
* In every taluka 'Salar-e-sagir' and for every district 'salar-e-kabir' were the leaders.
* In Hyderabad, the central organization was known as 'Asfar-i-Ala'. Razakars wore Khaki uniform and a black cap to
get military training.
* Based on their qualification, the Razakars used to carry weapons.
* Similarly, Jung also decided to form an organization for the entire Muslim population in India. He announced that
the Hyderabad province and Ittehad-ul-Muslimeen are the only representatives of Indian Muslims and more than the
Muslim League, they alone have the right to speak about them.
* To conclude this program, he advised to collect donations and if necessary, forceful taxes from the Muslims.
* But even before that 'Milat-i-Islamia' was assigned the duty to collect a tax on provincial internal trade called
'Maash'.
* Not only this, Yar Jung also determined to collect several taxes for his organization. Thus, it was clear that during
the presidentship of Bahadur Yarjung in about 1940, foundations were laid for Iteehad-ul-Muslimeen to form as a
group with military characteristics.
* An anniversary meeting of the Majlis was held in 1943 at Warangal. In this meeting Bahadur announced thus: 'this
kingdom is not Nizam's property, but it is the property of all the Muslims, this is not my personal view but it is the
opinion of the Majlis'.
* Subsequently, the Nizam issued prohibition orders on the speeches of Bahadur Yar Jung for one year.
* Bahadur Yar Jung died in 1944.
* After Bahadur Yar Jung, Kasim Razvi became the president of Majlis-i-Ittehad-ul-Muslimeen in 1946. He belongs
to Latur in Maharashtra.
* Under his presidentship, attempts were made to convert Razakars as a complete military force.It got transformed
into a private military force. It was decided in July 1947 to give military training to the volunteers in a disciplined and
systematic way. They provided guns and uniforms to the volunteers and made them do parade in the streets with the
intention to threaten and suppress the people. This type of parade in the streets by non-government armed forces
is against the rule of 57 and 58 of defence appointments.
* By November 3, 1947 the number of Razakars has reached 50,000 in accordance with the government numbers.
* Kasim Razvi clearly announced that his volunteers number would be raised to 5,00,000 (five lakhs).
* For this purpose, he had set up 52 military training camps and recruited large number of students and made every
student to submit a written oath which reads thus: ....... I so and so named would whenever, my leader commands me,
for the welfare of the party to which I belong, for the welfare of the Hyderabad state,
* I take this oath to dedicate my life for this purpose. To raise the Muslim authority in the Deccan, I will fight till the
end of my life in the name of Allah'. The then police commissioner, Nawab Deen Yar Jung extended full support to
Kasim Razvi.
* Nizam government encouraged the organization of Razakars anticipating that it would support it. But as the time
passed, when the organization which it pampered resorted to cruel attacks, the government remained in a helpless
state.
* The Razakars tried to enroll some of the low caste Hindus as members by stating that their organization was not a
Muslim religious organization.
* The low caste Hindus who enthusiastically joined thus, were misled and became responsible for the brutal killings
in Bidar.
* In a book on Hyderabad in Retrospect, it was stated that 'the Razakars collected money from the rich people in the
villages and towns. They even took forceful signatures from the Hindus and sent messages through mahajars to the
Nizam government that, since the Razakars were providing protection to them, the Nizam government should support
and encourage them.
* Razakars attacked not only villages and peoples associations, but even trains.
* Soldiers and police resorted to several violent acts. Looting, murders, smoldering (setting ablaze), rapes have
become the order of the day.
* On January 10, 1948 the Razakars set ablaze the Railway station at Bibinagar.
* Mallikarjunappa and others decided to resign to their minister ship as they could not do anything by being in the
Ministry. Some others have lost their membership in the Assembly. Several incidents took place on the borders of the
province.
* Unable to bear these villainous acts, many intellectuals like Bakar Ali Mirza, Nawab Mansoor Jung, former chief
Engineer Mohammad Mirza, former Accountant General Afzal Munim, former Director of Public Instructions Jafri
and others requested the Nizam on 13th August 1948 to abolish the Razakars organization and the ministry of Laiq
Ali.
* It was also informed that some of them would be announced as culprits and others pension would be stopped.
* Ali Yar Jung stated that though these people knew that they would be in trouble, yet they expressed their views
bravely.
* Razakars murdered the editor of 'Imroz' magazine, Shoabullah Khan on August 21, 1948 for criticizing the
merciless acts of the Razakars.
* Between 1946 and 1948their vindictive acts have tremendously increased in the villages of Telangana. With the
success of Operation Polo' the Razakars did not involve in further activities. After merging the Nizam provinces in the
Indian Union, Razakars vicious acts were banned. Union Government attacked the Razakars as part of Police Action
and arrested Kasim Razvi and sent him to jail.
* In India, the lifestyles of agriculture dependent plain area people, the forest resources and shifting cultivation based
tribal people, inspite of many diversities, the revolts against the landlords, moneylenders, revenue and forest officers,
police and the government were similar in both classes. Particularly from 1778 to 1971 around 200 tribal and peasant
revolts took place in India.
* Of them, some were held against the British Government which troubled the tribal existence, their life-style, their
identity and autonomy, where as other were against the tyrannical landlordism, suppressive policies of princely state
rules, bonded labour and the over exploitation.
* Mainly the tribal and peasant revolts against the Nizam's rule in the princely state of Hyderabad in South India were
important. They are:
1. In 1857-60, around 300 Gond tribals, 200 Rohilla Muslims and some of the Marathi and Telugu people revolted
against the British Government for their liberation under the leadership of Ramji Gond and Hazi Rohilla in Nirmal
area of Adilabad district in the Nizam's State.
2. In 1879-80, in Bhadrachalam-Rekapalli forest region, the tribals revolted against the government and forest officers
who imposed heavy taxes on shifting cultivation and against the forest laws under the leadership of Nayak Podu,
Kolam and other tribals.
3. 1915-16, in Bhadrachalam - West Godavari border, the Konda Reddy tribes of Papikondalu area had held a great
revolt against the non-tribal moneylenders, forest officers, police and government.
4. In 1938-40 a Gond fighter Kumaram Bheem with the cooperation of nearly 1000 Gonds, Kolam and other tribes
revolted against the Nizam's rule for their rights and independent rule of 'Maavenat -Maave Raj'with the slogan of Jal-
Jungle-Jameen in 12 tribal villages of Asifabad, Jodeghat, Babezari forest region in Adilabad District.
5. In between 1946-51 under the leadership of communists, the people of Hyderabad State revolted against the Nizam
and his tyrannical suppressive policies; with the slogan of 'Land, bread and liberation' in Telangana region, which is
Historical Telangana Peasant Armed Struggle.
* Above mention in all movements the most important were:
• Ramji Gond Movement - 1857-60,
• Kumaram Bheem Resistance Movement - 1938-40
* Tribals- Forest Acts:
* Where ever the tribal people may lives are always related with their forests and due to the historical reasons their
entire existence is depended on forests.
* The forests are also playing a major role in protecting the tribal people.
* In this way it was believed that the economic system of forest is equal to the tribal economic system.
* But, in fact, it is different, Not only the economic system but also the religious aspects and beliefs were also co-
related with the forests.
* Mainly, the people would pray the trees, animals and nature as a part of Nature's Worship.
* In this context, the tribal people built their unity in them that of non-tribals.
* In the mid 19th century, the government to extend its powers to the parts of state which was neglected regarding the
aspects like wildlife, forestry interaction and others like, soil, moisture, rainfall and the climate conditions.
* Due to this extension, landlords were under stress and were uncomfortable.
* Along with the methods chosen by government to protect the forests, some forest acts were also brought.
* The acts that were introduced in India by British government.
The First Forest Act-1865:
* This act was the first attempts in the direction of regulation of collection of forest produced by the forest dwellers.
* In the process, the socially regulated practices of the local or plain area people of exploitation of the foresters were
restrained by law.
The Forest Act-1878:
* This was second step in the direction of further extension of state's authority over forests.
* The control over forests was further tightened by prohibiting certain acts such as treespass or pasturing of cattle and
declaring certain activities as forest offences by 1878 Act.
* Imprisonment and fines were also prescribed for these offences.
The First Forest Policy - 1894:
* The first forest policy envisaged for the first time, the regulation of rights and restriction of privileges of the users in
the forests.
* These regulations and restrictions were justified only when the advantages to be gained by the general public were
great and the cardinal principles observed i.e., the rights and the privileges of individuals must be limited in the larger
public interests.
* It is to be noted here that it was only in 1894 that the forest officials seriously appeared on the scene and claimed the
authority to limit and regulate the traditional tribal rights over forests.
The Land Transfer Act- 1917:
* The British government has brought the Land Transfer Act in 1917, it was the reflection of the government to the
rebellions which occured mainly in the agency areas of Andhra region of the Madras State.
* This act has banned the land transfer between the tribals and non-tribals, which were taking place without the prior
permission from the appropriate officer or government agent.
* But the Nizam government of that period did not take any care for the land rights of the tribals except in
neighbouring Andhra areas.
* By using this advantage the non-locals migrating from the other areas occupied the lands of the tribals and also they
were able to register the lands on their names.
* When the government made the limitations, the lands which were cultivating by the tribal people in the process, of
'Shivai Zamabandi' or Occupation from the long period have been joined in the reserve forest.
* The residences of the people even though the villages have been removed from the wide forest areas and that
resulted in the form of armed struggles.
The Forest Act - 1927:
* In continuation of the measures, already taken, this act was an attempt to regulate further people's rights over forest
land and forest land and forest produce through this act, elaborate provisions were made in the direction of further,
extension of states authority and control over the forests.
* Forest offences were defined as offences punishable under the act.
* This act created an extremely powerful and adequately protect executive consisting of forest officers of Indian forest
service, state forest service, Rangers, Foresters and Forest Guards.
* This act gave the powers to the executive to make rules which were not necessarily permanent in nature. These
officers enjoyed legal powers. For example section 64 of Indian Forest Act states that any forest officer without a
warrant could arrest any person against whom a 'reasonable' suspicion exists of his motive to pilferage forest or forest
wealth and his act was punishable with imprisonment for one month or upwards.
* Section 68 deals with power to compound the offences while section 70 deals with the power to seize and impound
the cattle of the offender under Cattle Trespass Act 1871.
* The forest department was established for the first time in Hyderabad State in 1857 in the period of Salarjung-I.
* Then, after the forest policy was declared in 1890 and 1900.
* The authority of government on the forest increased the revenue of the government through these policies.
* But traditional rights of the tribal people, who are living in the forest since the thousands of years, were cancelled.
* The government divided the forest areas in two parts. They were reserved and unreserved. It was banned to cultivate
the lands and collect the forest produce in the reserved forest areas.
* Consequently, the large changes were occurred in the lives of the social and economical conditions of the tribal
people.
* Mainly, the Gond tribal people of Adilabad District in the Nizam's State suffered more and more by the un-
necessary interruption of the non-tribals and the forest officers.
* They strongly opposed the tyrannical rule of the Nizam, at the same time they want to protect their autonomous
power on their cicumstances nature and the residence areas.
* Consequently, the large changes were occurred in the lives of the social and economical conditions of the tribal
people.
* Mainly, the Gond tribal people of Adilabad District in the Nizam's State suffered more and more by the un-
necessary interruption of the non-tribals and the forest officers.
* They strongly opposed the tyrannical rule of the Nizam, at the same time they want to protect their autonomous
power on their circumstances nature and the residence areas.
* They started and continued their struggles under the leadership of their leaders Ramji Gond and Kumaram Bheem.
* Dr. Panneeru Ramesh and Dr. Dyavanapalli Satyanarayana have given the important information about the tribal
struggles.
* The information given by them was very useful.
* The Gonds and their Conditions:
* The old Bastar Kingdom of the present Chattisgadh State was the mother land of the Gonds.
* The Gonds were largest tribal race in India according to the population.
* The Book 'Scheduled Tribes' published in 1994 by the Anthropological Survey of India stated that the Gonds race
spread from the Satpura mountains through the Godavari area, and from the 'Gonda' District of Uttar Pradesh to the
north Bihar, Andhra Pradesh, Maharashtra, Odisha State.
* Now the Gonds are seen in large number in the areas of Madhya Pradesh, Chattisgadh States and Adilabad District
in Telangana. These are called as Rajgonds. There are three types in Gonds. They are
i) Mariya Gonds,
ii) Konda Mariyas
iii) Bishohar Mariyas
* Mainly, if we want to understand the social setup of the Gonds in Adilabad District, we have to understand the
Gonds including 'Paradhan, Kolam and Thoties'.
* The words used by the Gonds like, Rajgonds, Koyarajas, Dorasattam, Koyadoralu, Rajakoyas are expressing the
previous Royal heritage of the Gonds.
* This is the example to say that socio economic and political system of the Gonds had gradually developed frome
generation to generation and considered as the best system.
* The strong Gond kingdom of 'Chanda' in Maharashtra extended up to the present Adilabad District in Telangana.
* In so many places of Chattisgadh, there was the rule of Gonds in existence even up to 1947.
* After the leaving of the British from the princely states of Gonds all of them were merged in Madhya Pradesh of
that day.
* The ancient history and the historical evidences of the Gonds were available in a less quantity.
* But there was the topic of the Gond Kings as Gondwana in the contemparory historical writings, even from the
before period of the Mughals.
* As we observe some destructed forts were said to belonged to the Gond Kings, we know that the Rajgonds of that
period did not follow the other tribal groups, but they had maintained the foreign affairs even with the mainstream
Kings.
* And also while maintaining good relations with the nearby kings, the Gonds tried to imitate the lifestyles of that
kings.
* There were plenty of tales and bravery stories of Gonds in the folkore along with the Royal shades in Adilabad
District till a few years back.
* The Gonds says that the kings of the Gonds were never answerable to any king or outside ruler, were not
subordinate kings to an emperor or any king from outside Gonds practiced the agriculture which become stable and
settled with the use of plough and oxen.
* The territorial area was very wide, broad and the in Gonds as it was very easy for the Gonds to go from one
settlement area to another settlement area freely when and where they wanted.
* But that freedom and availability was decreased gradually because of the decreasing of lands.
* Thus, the lifestyle of the Gonds was changed totally and even lost the features.
* Subsequently, the Gond State declined, Marathas and Mughals came to rule.
* Gond State remain as the inner part of those kingdoms.
* Even though the Gonds were recognized as the Zamindars in the time of Maratha and Mughals, and after the
coming of the Nizam rulers the Gond were ruled by the Nizams.
* During their ruling, Deshmukh (land tax collectors), Deshpandes (they were responsible to protect the land records)
became very strong and occupied the Gonds land by using small and silly reasons or surrendered the Gonds lands to
others.
* On the other hand the land of the Gonds were merged in the forest due to the forest acts.
* Along with the forest officers, Excise and Revenue officers, the Banjara, Brahaman, Maratha, Shakur,
Moneylenders and Advocates etc., non-tribal peoples atrocities were unaccountable and devere.
* In those compulsory conditions the tribal Gonds revolted.
THE TRIBAL REVOLTS:
* Particularly the awareness of the Gonds was amazing very strong, Most of the tribal revolts were agriclutural based
and also they were related to the forest.
* Even though, some of the revolts were naturally the racial movements, they were against the atrocities and unlawful
activities of the local Zamindars, moneylenders and the non-local, lower level government officers. When the tribal
people were unable to pay debts which they have taken, the moneylenders and landlords used to occupy their lands.
And sometimes they would have to become the rented tenants, bonded labourers or coolies of their own lands.
* Even the police officers or revenue officers would not help the poor tribals in that cases. And they practiced many
atrocities, exactly quite opposite to their duty.
* They used the tribal people to their personal works and public works without giving any remuneration. It was called
as 'Vetti' or bonded labour.
* On the other side the forest contractors, their agents, bussinessmen and the people of the plain areas forcibly
occupied the forest lands and took away the forest products and the property of tribal people with greediness.
* These are all the immediate causes for the tribal revolts in the Hyderabad State.
* Even the courts also did not have the idea on the critical conditions and problems of the tribal people and they were
in neglect attitude on the traditions and customs of the tribal people and on their shifting (Podu) agricultural method.
* Thus the actions of sending away the tribal people from their lands, occupying those
lands, using the tribal people as the bonded labourers, giving the least wages as the 'coolie', the cruel forest tribal
revolts.
* The Munda, Santhal, Kol, Bhil, Warli, Gond etc., tribal races in the various areas of the country acts, illegally
occupying the lands of the poor tribal people were the main reasons for the emerging of the have stated the tribal
revolts and emerged them strongly in their local areas.
* The Revolt of Ramji Gond - 1857-60:
* Aurangzeb the Mughal emperor handed over the administration of Berar along with the 5 Subas to the Viceroy of
Deccan.
* The capital of the Hyderabad Deccan was changed to Hyderabad from Aurangabad in 1769 and their kingdom was
called as Hyderabad State, Deccan area afterwards.
* And also those kings were called as Asafjahis and Nizams.
* The Adilabad District was in Berar State, in those days. Taking advantages of these political changes, the Gonds
captured the fort of Manikhgarh for the first time. This was the first victory of the Gonds against the state.
* Consequently, Sirpur the ancient seat of the Gond Rajas directly passed into the hands of the Asafjahi Nizam rulers.
* In 1853 a treaty was concluded between the Nizam and East India Company.
* According to that treaty the Berar Suba came into ruling of the British.
* The treaty was not liked by the people, the people favoured leaders and the leaders of 1857 revolt like, Thantia
Thope, and even the Siraj-ul-mulk, the Prime Minister of the Hyderabad state.
* In the same time, from 1853 to 1860 years the tribal people called Gonds, the muslim people called Rohilla in the
region of Nirmal and surrounding places of Adilabad District. And they were able to get the suggestions and
cooperation of the National leaders like, Thantia Thope.
* So Ramji Gond, Haji Rohilla have prepared the Gond armies and have given military training to them and led the
Maratha, Telugu, Rohilla and Gond armies against the British rule up to 1857.
* They made free the whole area in around Adilabad and made Nirmal as the capital.
* Ramji Gond has ruled the area independently for a few days.
* He arranged himself the strong army of 300 members of Gond soldiers, 200 members of Rohilla Muslim soldiers
and 500 members of Telugu and Maratha soldiers.
* But, the British government send its army including with the Nizam army in large number immediately under the
leadership of army officer Col. Robert to the Nirmal area of Adilabad District.
* The British army involved in violence. It harassed the Gonds and Rohillas and hunted them.
* In the starting the army of Ramji Gond used militant guerilla warfare and defeated the English army in some of the
areas, but the large number soldiers of the English and Nizam army, the superiority of the weapons caused the defeat
of the Ramji Gond's army.
* The Gonds fought bravely and finally were defeated.
* Ramji Gond and over 1000 of his guerillas were killed in the massive execution by the British army. They were
hanged to the branches of a massive banyan tree, which was came to known as 'Veyyi Urula Marri' (the banyan tree of
1000 nose). This tree was at the bank of Khazana Tank in Nirmal.
* The British officers hanged the Gond and other guerillas each to each branch of the banyan tree.
* The people worship the tree with honour, where Ramji Gond, Haji Rohilla and their followers were hanged. A
memorial stands for Ramji Gond Nirmal fort.
* We have to observe one thing here that Ramji Gond was hanged over on 9th April 1857. This fact was from a
specific source.
* If it is real, Ramji Gond has played key role in first phase of the mutiny of 1857.
* Some of historians had the opinion that the followers of Ramji Gond had taken part in the second phase of the 1857
revolt, after the death of Ramji Gond and they continued their revolt successfully up to 1860.
* However, we can see the memorial statue in the fort of Nirmal as the symbol of the victory of the wonderful revolt
of the Gond people.
* As the conclusion, the great revolt of the Haji Rohilla and Ramji Gond was continued as the part of 1857 revolt.
* Even though the struggle proved to the world that the Gonds, lovers of the freedom and the other tribal people
would not tolerate the dominance and authority of the non-tribals on them, for the same reason, the Jodenghatt
Movement led by Kumaram Bheem.
* Kumaram Bheem Resistance Movement:
* The brave person of tribal Gond Kumaram Bheem was born in a small village called Sankepally in the forest area of
Jodenghat which exists in Asifabad (Jangama) division of the Adilabad District, on 22nd october, 1901.
* His parents were Kumaram Chinnu and Sombai.
* In the begining Kumaram Bheem was an illiterate and was unknown to the external world.
* The whole Asifabad area was under the ruling of the Nizam Mir Osman Ali Khan, as it was the part of the
Hyderabad State.
* Particularly, the tribal people of the Gond, Kolam, Paradhan, Thoti and Nayakpodes were lived in the Jodenghat
area by practicing the shifting agriculture or Podu agriculture in the forest.
* But, they were not in the direct control of the State until then.
* The 1917 Act was brought by the Nizam government for the protection of the Adivasi Lands made much
disturbance and confusion in the lives of the tribals.
* Not only that, it brought so many limitations and taxes into the tribal lives.
* According to the act, when the tribals feed their cattle in the forest, they have to pay "Bancherai Pannu and pay
Dumpa Patti' for bringingthe firewood.
* The Ghar Patti, Nagar Patti, Fasal Patti, Choubina etc., were the taxes which have to be paid by the tribal people to
the government.
* The tribal people used to practice the Podu Agriculture cultivates the lands and they live by using the forest as the
income and financial sources.
* They don't know how to use the money, hence, when the Nizam government was ready to implement the forest Act,
the tribal people were so much confused and suffered to the most.
* Along with these, there was established the forest revenue or Tahasil office at Utnoor in 1918 to collect the taxes.
* A paper mill was established at Sirpurkagaz Nagar area and government had occupied a wide forest area to obtain
the raw material for the peper mill, the number of Gond tribals became the factory workers in the helpless condition.
* Then, including these, the non-locals like, Marathas, Telugu and Muslim people used to unlawful occupy the lands
of the Gonds and Kolams with the cooperation of the officers and the cheating moneylenders.
* Many false cases were field against them and they were subject to many troubles. By observing all these bad
conditions of the tribals and the suppressive methods and expolitation of the government officials and the non-tribal
people they young Gond brave Kumram Bheem began to search solution for the Gonds problems.
* At that same time Bheem's father Kumram Chinnu suffered with the poisoned fever and died, so, the family of
Bheem migrated to Surdapur village from Sankepalli.
* In the mean time, Kumram Bheem came to know the bravery of the Gond king who stood against to the
expolitation classes.
* He also came to know about the revolt of Birsa Munda, the courage of Ramji Gond and the martyrdom of Alluri
Sita Rama Raju from his near friends Madaavi Mahadu and Mothiram.
* After knowing the history and observing the tearful condition of his own race, Kumram Bheem came to the strong
decision of doing atleast something to his people.
* He was practicing Podu Agriculture cultivation along with his brothers by preparing the land and cultivated hard for
the crop.
* When he was about to cut the Patwari Laxman Rao brought Muslim Pattedar Siddiq Ali and told kumram Bheem
that the land cultivated by Kumram Bheem belonged and was of Siddiq.
* Bheem was shocked and his heart had shaken with tension.
* Bheem's uncle (younger brother of Bheem's father) Kurdu argued that the land belonged to them and they had right
over the land which they were cultivating since long back.
* Siddiq manhandled Kurdu and the quarrel became serious, in that situation, Kumram Bheem killed Siddiq for the
self protection.
* This incident brought many changes in the life of Bheem.
* But this incident paved the path to the decision of do or die and created strong base for unity in between the Gond
and Kolam tribes living dependent on the shifting cultivation as the only source of their livelihood.
* After the death of Siddiq, Kumram Bheem expected the forthcoming problems and suppressions.
* So, he went to Ballarsha of Maharashtra along with his Kondal.
* He worked there for one month and next went to Chandrapur. He worked there in printing press of Vithoba, a
person with social consciousness and awareness.
* Bheem was very much influenced by Vithoba, and he also learned to read and write at the time. * But the British
officers arrested Vithoba accusing him that he was printing the anti-government issues and information.
* Kumaram Bheem escaped from the press and ran away to Assam(the land of tea powder).
* He worked in the coffee and tea plantations for five years there.
* Bheem observed that there also the British officers were practicing the exploitation and dominance on the farmers
of tea and coffee plantations and leader of labourers.
* To give the solution to the problems faced by the farmers and labourers, Bheem led them against the atrocities of
the British officers.
* Bheem became their leader. Meanwhile the coolies had killed one mesthri, a cruel person.
* Then, Kumram Bheem escaped from that place also. He thought and decided for himself that he has to work and
devote himself for his people in his own area and with this intention he reached the Jodeghat forest area of Adilabad.
* All the Gond villages came to know that Kumram Bheem has come back again.
* Bheem met his relatives and brothers Somu and Bojju, his sister-in-laws Kukubai and Radhabai, uncles (brothers of
his father) Kurdu and Yesu or Yashwanth and their children Suddu, Jangu, Raghu, Somu, Baddu, Lacchu, Ramu and
Raju.
* The Gonds and Kolams expected that Kumram Bheem became education and intelligent in Assam.
* But in the area of Jodeghat and the surroundings, the atrocities of the police and Pattedars were continuing same as
the before.
* There was much angry and unsatisfaction in the tribal people.
* Bheem had knowledge of Telugu, Marathi and Urdu languages, on that cause he became near to Lacchu Patel the
head of the Kakanghat Village.
* Kumram Bheem made with Lacchu Patel in the case of the cultivation of Podu in 12 acres of land, when the case
was filed by the Ameen Saheb at Janagama in the past.
* So the name and fame of the Bheem reached a new high.
* At the time, by the interference of the Lacchu Patel, Kumram Bheem got married with Sombai, the daughter of
Ambati Rao belongs to the devadam Village.
* Kumaram Bheem united his uncles, brothers, relative at first, who were living in Surdapur area.
* Gradually, he extended the concept of Jal-Jungle-Jammen to the surrounding areas of Jodenghat.
* He explained to them that from many generations the Jal-Jungle-Jammen (Water-Forest-Land) belonged to them
from number of generations; so, they should unite and fight against the government officers and thus they could
continue their shifting (Podu) cultivation.
* Kumram Bheem was successful in his effort. He has convinced the people and united them.
* He established 12 Gond Villages. They were:
1. Babezari
2. Jodenghat
3. Chalbardi
4. Goginmovadam
5. Thoyikhan Movadam
6. Bhimangondi
7. Kallegam
8. Muralikilanka
9.Ankusapur
10. Narsapur
11. Demdiguda
12. Patnapur
* The revenue and the forest officers declared that there was 3000acres of land in the limitation of the 12 tribal
villages where cultivation was taking place against the regulations of the government under the leadership of Kumram
Bheem.
* The tribals of these villages were given some time, to inform the government if they have an objection on the
declaration.
* But the illiterate and innocent Gonds did not know the rules and formalities.
* So they continued to cultivate the lands. The officers filed the cases on the tribal people.
* Then, with the support of Kumram Bheem, some of the tribals without fearing for the cases filed against them
quarreled with officers and were injured.
* At the time, Kumaram Bheem was injured severely by a bullet.
* The officers observed that the conditions were becoming out of hands and therefore the Taluqdar (Collector) of
Asifabad, First Tahasildar Abdul Sathar had discussions with Kumram Bheem.
* Before that, the police had arrested Kumram Sonu, the follower of Bheem, along with other five of his relatives,
when they went to the market.
* The officers tried to convince Kumram Bheem to stop the struggle against the government.
* They said that, if he did so the government will give the land registrations (Pattas) to the tribal people.
* But, Kumram Bheem did not believe them.
* He demanded that, the tribal people demanded the freedom and autonomous power (independent authority)
(Maavenate- Maave Raj) on their 12 tribal villages.
* Hence, the discussions failed.
* Kumram Bheem has made correspondence with the government on the advise of Janakapuram Panthulu and
Ramchandra Rao, the Advocate of Asifabad.
* He sent so many letters to the Nizam through Mahdu, requesting that the tribal people were asking for land rights on
their lands and they want the autonomous power and freedom in their area.
* But, the Nizam did not give any answer. So, Bheem thought that this will not work out.
* He went directly to the Nizam to Hyderabad to express theri problem by a letter along with Raghu and Mahadu.
* But the officers and the Prime Minister did not listen to his voice.
* They strictly warned them and sent them back.
* Bheem returned with disappointment from Hyderabad when he saw horror attacks on the Jodeghat by the police, it
was unbearable and intolerable.
* He felt that there was no way expect war.
* Then, he organized a meeting with all tribal people of 12 tribal villages.
* He told them that they should be ready with their traditional weapons.
* He gave the call for struggle and he declared that all their 12 villages were liberated.
* He chose the jodeghat as the center for his struggle. Immediately, Bheem prepared the guerilla army with Gond,
Kolam, Paradhan, Thoti, Nayak Podu tribals and he was ready for the war.
* At the same time, the Ameen Saheb (S.I) came to arrest Kumram Bheem and the followers of Bheem, the armed
Gond soldiers beaten the Police.
* They also informed the police that the Gonds rule under the leadership of Kumaram Bheem had began, this should
be told by the police to their king Nizam, they also warned that if anybody stepped into the Gond State, the Gonds
will teach them a lesson through war.
* This incident filled more enthusiasm in the Gond youth and the tribal people.
* The struggle became severe, the government officers of the Nizam and the police were afraid to enter the Kumaram
Bheem Kingdom at a stage.
* Immediately, Mir Hidayath Ali Saheb, the D.S.P. of Asifabad was sent a application to the Collector, requesting the
additional forces of police.
* The Collector went to the Warangal and told the same Subedar Azar Hussain Beg.
* The Subedar sent the matter to the Nizam immediately.
* The Nizam Mir Osman Ali Khan understood the total situations. He sent the Sub-Collector to discuss thing so with
the Kumram Bheem and to solve the problem.
* Then the Collector went to Kumram Bheem and said 'We can give the Pattas (land right) to all of your 12 tribal
villages, but we can't give you the authority of the state, you have to stop your struggle'.
* Kumaram Bheem answered that the tribals asked the Nizam minimum land for their living at first, but Nizam did
not listen to them and did not give the land. Now the problem modified into the power of decision.
* The tribal people have lost hope that the Nizam will solve theri problems.
* So, the decision of Gond rule and state cannot be changed. The Collector was asked to go from the place. The
Collector left the place. Thus, the second discussion between the Gonds and the government also failed.
* At the time when the conditions were out of hands of the government at Jodenghat, the officers befriended Kurdu
Patel associate of Kumaram Bheem by bribing and other means covertly.
* With the help of Kurdu Patel, the government force of 90 to 300 soldiers climbed the Jodeghat hills of 800feet
height, under the leadership of Captain Ali Raza Branden, the Superindent of Police of Adilabad (Asifabad).
* The guerilla squad of Kumaram Bheem who fought with police at the time had 200 to 500 warriors were the main
followers of Kumaram Bheem present on that day.
* According to the information provided by the local people of the Jodeghat and the information provided by the
leader of the Communist Party and Andhra Maha Sabha of Nizam State, Baddam Yellareddy the facts of incidents
that look place on that day were known.
* After news of Kumaram Bheem's moment was given to the officials; Bheem Abdul Sattar, District Collector, the
Superintendent of Police Ali Raza Branden, Asst. Collector Aga Muhammad Ali, Civil Surgeon Doctor Nayudu along
with 300 members armed police went to attack Kumram Bheem, who organized the meeting with the people of 12
tribal villages, on 1stSeptember, 1940 at Goddess Temple of Galgad. It was the night time and the day was of
Ashwayuja Pournami.
* The information about the movement of Kumram Bheem and about the meeting was given by the traitor to the
revolution Kurdu Patel.
* On the same night suddenly the police attacked Bheem and his followers without any warming before.
* The police killed the tribal people sleeping and were running after getting up from sleep.
* The police cruelly killed the number of people at the Neykappi Waterfall and the Kariyar Gundam of Jodeghat
valley.
* As part of the police firing, KumAram Bheem died and he has fought bravely until the last second.
* Approximately 140 tribal people were martyrs of these police firing.
* According to the paper statement released by the Nizam government on 17th September, 1940, Kumaram Bheem
and his nine followers had died in the incident and afterwards six members died out of 13 injured persons.
* But, Baddam Yellareddy has estimated that 138 tribal people had died.
* Another evidence was from the Advocates of Asifabad, Srinivasa Chary and Laxman as they went to Jodeghat after
the incident. They said that they have seen that the hundreds of dead bodies were thrown as a heap and were burnt and
the smell of burning bodies spread to some kilometers of distances.
* This matter was printed as the news in newspaper Musheere-Deccan. Along with the above two Advocates, another
two Advocates of Hindu Praja Mandali of Hyderabad and the leaders of the Andhra Maha Sabha Mandumulla
Narsinga Rao, Suravaram pratapa Reddy, Kasinath Rao Vaidya, Sirajullah Thirmaji, G.Ramachary etc., demanded the
government to order detailed investigation impartially on the Jodeghat incident and to declare the particulars of the
investigation.
* After this incident, Nizam Mir Osman Ali Khan appointed the Australia Professor Christoffven Furer Heimondrf
who has been working in the famous London University as a Anthropology to study the conditions of the Gonds.
* Afterwards, on the suggestion and indication of the Professor, Nizam and his Revenue Minister Sir Wlifred Grigson
have brought the "Dastur-ul-Amal' Act in 1940 on behalf of the government.
* Particularly Dr. B.R.Ambedkar has formed the rules and regulations in the 5th and 6th schedules for the protection
of lands of the tribal people because of the Kumaram Bheem struggle.
* Consequently, the 1/70 Act was also declared in India.
* However, Kumram Bheem stood as the hero, worshipped, and remains the eternal leader of Gond people, so, the
heirs of the Bheem the Gond tribals and the residents of Adilabad District used to celebrate the Bheem's death
anniversary on the Pournami (Aswayuja Pournami) after Dassehara festival in October.
* The government of Telangana is also conducting the death anniversary day of Kumram Bheem as the 'State Festival'
from 2014 onwards.
* Haimendorf:
* Haimendorf was born in Australia in 1909.
* His complete name was Christopher von Furer-Haimendorf.
* He came to India in 1936. He learned Naga language when he worked among the Naga people. He came to
Hyderabad state after he met Theodore Tusker, an officer in the Nizam's government at an international conference
held at Copenhagen in 1938. He married his colleague Betty Barnardo (Elizabeth dorf).
* The Nizam government appointed him to study the reasons of unrest among aboriginal tribal communities.
* The book written by Haimendorf on Gonds- The Rajgonds of Hyderabad.
* The department of Ethnology was established at Osmania University in 1945.
* Haimendorf was appointed as head of the department and many students who studied under his guidance became
ethnologists and were appointed as Tribal development officers.
* Haimendorf visited Adilabad district and was moved by their pathetic living conditions.
* He lived along with them at a Gond village named Marlavai for years following the lifestyle and customs of
adivasis.
* Later he worked on many Tribes living in Hyderabad state.
* Haimendorf authored a book named Tribal Hyderabad in which he mentioned the details of his studies on tribals.
* Haimendorf did research on Chenchus in 1943 and on Kondareddys in 1945.
* The Nizam's government appointed Moazzam Hussein and Sthu Madhava Rao in 1945 as special officers for tribal
development.
* They recommended the government to grant land rights to Gonds where they perform permanent agriculture. So the
tribal people got land pattas. On Haimendorf's recommendation, 1,60,000 acres of forest land was distributed among
the tribals.
* Tribal welfare acts were also introduced with the efforts of Haimendorf. He started the tradition of organizing a
darbar at Keslapur Nagoba jathara to resolve the problems of local tribal people in 1942 which has been continuing
even today. District officials including the Collector, SP and others also attend this darbar.
* Sethu Madhava Rao wrote a book named Gonds of Adilabad in 1949.
* A Gond tribal youth named Athram Lachchu Patel served Haimendorf couple during their stay at Marlavai village
and Haimendorf named his son as Atram Lachchu after Lachchu Patel's untimely demise.
* Haimendorf who became the voice of tribal heartbeat passed away at London on 11 June 1995.
* TELANGANA FIRST SOCIO-CULTURAL AND POLITICAL MOVEMENTS PROMINENT LEADERS:
1. Keshav Rao Koratkar (1867-1932):
* Keshav Rao Koratkar was born in a Brahmin family in Pharbani district of Maharashtra. He started his career as an
advocate and actively participated in the movements organized by Arya Samaj.
* He along with Vaman Nayak and Ganapathi Hardikar founded Vivek Vardhini School in 1907 in Hyderabad.
* He along with Vaman Nayak founded Hyderabad Social Service League 1915.
* He served as the President of Hyderabad State Reforms Association.
* In 1920, he founded Marathi Library in Hyderabad. Raja Hamsa, a Marathi journal started by him.
* He became a Judge of Hyderabad High Court when Sir Ali Imam was the Prime Minister.
* After his demise, Keshava Memorial School was established on 29th July 1940 at Narayanaguda in Hyderabad.
* Keshav Rao Koratkar was born in a Maharashtra Brahmin family in 1867.
* He played an important role in the movements organized by Arya Samaj. He founded Hyderabad Social Service
League along with Wamanrao Nayak in 1915.
* He served as the president of Hyderabad State Reforms Associations founded in 1918.
* He worked for the establishment of Marathi Library at Hyderabad in 1920. He started a Marathi magazine Rajhansa.
* In 1907, he established Viveka Vardhini School along with Wamanrao Nayak and Ganapati Hardhikar.
2. Madapati Hanumantha Rao:
* Madapati Hanumantha Rao was born on 22 January 1885 in Pokkunuru village in Nandigama taluk, Krishna district.
Parents- Venkatappaiah, Venkata Subbamma.
* He is the pioneer of Telangana Cultural development.
* Titles:
- Andhra Pithaamahudu
- Telangana Vythalikudu
- Sahakaara Ratna
* He established Andhra Baalikonnatha Pathasala in 1928 in Narayanaguda with Telugu as the medium of instruction.
* On 12 November 1921, the Nizam's states' social reforms conference was held at Viveka vardhini school,
Hyderabad. It was presided over by Dondepant Karve, the founder of Pune Women's University. When the attempts
of a delegate to move a resolution in Telugu were hooted down by the Marathi and Kannada members, the Telugu
members formed an association named Andhra Jana Sangh on that very night.
* Later, its name was changed to Nizam's State Andhra Jana Sangh and Madapati Hanumantha Rao was chosen as the
Secretary.
* He presided over the Andhra Mahasabha meeting held in 1935 at Sircilla.
* He tried his best to convince the Nizam's government that it was not a political meeting but a cultural meeting for
the development of Telugu people.
* Hanumantha Rao served as the Secretary of Sri Krishna Devaraya Andhra Bhasha Nilayam during 1914-15.
* He wrote editorials in an Urdu journal named Musheer-e-Deccan.
* Madapati established Andhra Chandrika Granthamaala and published books like Praacheenanadhra Nagaramulu,
Rajakeeya Parignanam, Nizam Andhrodhyayam etc.
* On 4 November 1956, he was awarded honorary doctorate D.Litt by Osmania University.
* He also served as a permanent member in the senate of Osmania University.
* In 1951, he became the first Mayor of Hyderabad.
* In 1958, he served as the first Chairman of the Legislative council of Andhra Pradesh.
* In 1965, he worked as the Secretary of Hyderabad Co-operative Union. He passed away on 11 November 1970 at an
age of 86.
* Literary Writings:
- Hrudaya Shalyam (Story)
- Rani Saarandha
- Musalidaani usuru (story)
- Atmaarpanam (Story)
- Tappu
- Nene
- Agnigundam
- Malathi Guchchamu
- Naadu nee pantham
- Evariki
- Roman Saamrajyam Garibaldi (1911 Biography)
- Mallika Guchchamu (Collection of Stories)
-Nizam Rashtramlo Rajyanga samskaranalu
Note:
- In 1912, all the above stories were published in the form of a book titled Mallika Guchcham.
- The story Hrudaya Shalyamu was published in Andhra Bharati in 1912. First short story (Kathanika) in Telangana-
Hrudaya Shalyamu.
- Madapati had written a book named Telanganalo Andhrodyamamu (1950) on Telangana liberation history.
- In 1955, he was honoured with Padma Vibushan by the Government of India. He was the first Telugu recipient of
this award.
3. Suravaram Pratapa Reddy (1896-1953):
* Born-28 May 1896 (Boravelli village)
* Died-25 August 1953
* Parents-Narayana Reddy, Rangamma
* Native village- Itikyalapadu, Mahabubnagar district
*A symbol of Political and Social activism of Telangana.
* Literary Writings:
- Suddhantakantha (Novel) 1917
- Nizam Raasthra Paalanam
- Andhrula Saanghika Charitra
- Ghaznavi
- Pratapa Reddy Kathalu
- Bhakta Tukaram (Drama)
- Haindava Dharma Veerulu
- Padmini
- Premaarpanam
- Hari Sharmopakhaayanam
- Hinduvula Pandugalu
- Suravaram Kathalu
- Champaki Bhramam Vishadam
- Utchala Vishaadam. (Play)
- Grama Jana Darpanam
- Prajaadhikaaramulu
- Ariveerulu (Novel) 1924
- Hamsa Veera Sambhavam
- Mogalayi Kathalu
- Raamaayana Visheshaalu
- Granthaalayodyamamu
* The work Raamaayana Rahasyamulu is an example of his thorough understanding, thinking capacity and research
capability.
* The story "Nireekshana' shows his talent of narration.
* The story 'Vintha Vidaakulu' shows the social condition in Telangana.
* He produced many writers and research scholars by establishing Vignana Vardhini Parishad'.
* At 1926, May 10, Pratapa Reddy established Golkonda Patrika which was released twice in a week (Every
Wednesday and Saturday).
* He strived for the establishment of Andhra Saraswata Parishad in 1943.
*The book Andhrula Saanghika Charitra written by Suravaram on the social history of Telugu people won Kendra
Sahitya Akademi award in 1955.
* Suravaram Pratapa Reddy was the first Telugu poet to win this prestigious award.
* He wrote the biography of Rajabahadur Venkatarama Reddy.
4. Mandumula Narsing Rao:
* Mandumula Narsing Rao was born on 17 March 1896 in Chevella in Rangareddy district. He lived in Palamur
(Talakondapalli).
* In 1916, he founded Young Men Union along with his friends under the leadership of Vaman Nayak.
* He was one of the founders of Andhra Jana Sangham in November 1921.
* In 1927, Mandumula Narsing Rao began the Urdu news paper Rayyat and worked as its editor.
* He presided over the Nizamabad Andhra Maha Sabha meeting in 1937.
* Narsing Rao served as a member of Nizam's executive council during 1938-42.
* Mandumula Narsing Rao contested from Congress party and got elected to Hyderabad Assembly from Kalwakurthy
constituency of Mahabubnagar district in the year 1952.
* In 1954, he worked the Chairman of Land Commission.
* Motivated by the works of Mahatma Gandhiji, Narsing Rao founded Bharat Sevak Samaj and worked as its
president.
* He was a member of the council of ministers during 1957-62. He passed away on 12 March 1976.
* Writings: He wrote his autobiography titled '50 Years of Hyderabad' which also described the misrule of Nizam.
* Peasant Rebellion:
• In Telangana, Peasants revolted because of the atrocities of the landlords and due to the extraction of money in the
name of different taxes.
* Kolanpaka Peasants Agitation:
• Kolanpaka village is near Alair of Bhuvanagiri Taluq.
• Leaders of Andhra Maha Sabha Arutla Lakshmi Narsimha Reddy and Arutla Ram Chandra Reddy belongs to this
village.
• Kolanpaka Jagirdar – Nawab Turaj Yar Jung
• Jagirdar used to collect illegal taxes from farmers and performed Vetti with them.
• Kolanpaka Jagirdar Took a Programme i.e forcefully converted Dalits in the village into Islam. Arutla Brothers
opposed the conversion and called Arya Samaj members, performed Shuddi program and re-converted them into
Hindu Religion.
• The main reason for the agitation of Kolanpaka Peasants is the forcefull religion conversions did by the Jagirdar.
* Bethavolu Peasants Agitation:
• Bethavolu is a Zamindari region.
• Bethavolu was in Huzur Nagar Taluq of Nalgonda district. At present, it is in Suryapet district.
• Bethavolu is a collection of some Makta villages.
• Bethavolu Maktadar – Tadakamalla Sitha Ramchandra Rao
• The important reason for the rebellion of farmers and other people in the village is the collection of illegal and
exorbitant taxes.
• Different taxes imposed by Bethavolu Maktadar are:
1. Cents Tax
2. Pullari Tax
3. God Tax
4. Marriage Tax
5. Relatives Tax
6. Adoption Tax
7. Illarikam Tax
8. Adabidda Gampalu (Baskets)
9. Koulu Pannu (Tenant Tax)
10.Maggam Pannu (Weavers Tax)
11. Manthrasani Pannu (Midwife Tax)
12.Santhana Pannu
13. Prostitute Tax
• Farmers felt frustrated with all the taxes and revolted against the Maktadar.
• The demands of the agitating peasants were abolition of illegal taxes and to give rights on the land.
• In this agitation, Suryapet Pleader Amrutha Reddy fought in favour of peasants and Vemulapalli Venkata Krishna
fought for the Zamindar.
• In this, Bethavolu Patwari was in favour of peasants: Pragada Raj Gopala Rao.
* Shaik Bandagi land agitation – against Visnoor Deshmukh:
• Visnoor Deshmukh in Janagaon Taluq was Rapaka Ramchandra Reddy.
• He is cruel & committed many atrocities on the people.
• Shaik Bandagi was a poor Muslim peasant.
• Shaik Bandagi’s Village – Kamareddy Gudem
• Shaik Bandagi was having 4 brothers (total 5 with him). The elder brother Abbas Ali was working as clerk near
Ramachandra Reddy. And remaining 4 were doing cultivation.
• The 5 brothers were separated and divided the land amongst themselves.
• Abbas Ali was given 8 acres more as he was eldest in the family.
• Later, he was sold off his land an wanted to annex the land of his brothers.
• Shaik Bandagi protested against this on behalf of other brothers. Panchayat was held near Deshmukh and he gave
judgement in favour of Abbas Ali.
• Then, Shaik Bandagi approached the court. Deshmukh was angered by this and humiliated Shaik Bandagi and
threatened him.
• But Shaik Bandagi continued his protest in court and got judgement in his favour.
• Deshmukh felt humiliated by the court judgement and planned to kill Shaik Bandagi with Abbas Ali.
• On 26th July, 1940 Shaik Bandagi was going to Hyderabad to bring the judgement copy. While going, the goons of
Deshmukh murdered Bandagi near the Bus stop.
• Brothers and friends of Shaik Bandagi have buried him near the bus stop only & Tomb was built there only.
• Every year “Urus / Ursu” (death anniversary) will be held here.
* Munugodu Peasants Revolt:
• Munugodu village was in Nalgonda Taluq.
• Munugodu Deshmukh – Kancharla Rami Reddy
• He have harassed the general public in the village.
• One day, while Deshmukh was going to Nalgonda in bullock cart. Then, people stopped and killed him and set cart
ablaze.
* Paritala Peasants Struggle:
• Paritala Jagirdar – Nawab Kamal Yar Jung.
• He harassed the people in Jagir and extracted money in the form of illegal taxes.
• Paritala jagir villages was not connected either to the Nizam government or to the British ruled Andhra State.
• Paritala Jagirdar’s agent was Lanka Subramaniya Shastri, he tortured the people in different ways.
• People revolted and killed Subramaniya Shastri.
• In the following places also, agitations against landlords took place:
• Ammula Palem Landlord – Kalluri Rajeshwar Rao
• Mella Cheruvu Landlord – Chennuru Veera Bhadra Rao
• Bakkamanthula Gudem Landlord – Boghala Veera Reddy
• Errabadu Landlord – Jinna Reddy Pratap Reddy
• Dharmapuram Zamindar – Vekuri Raghav Rao
• Mundrai Landlord – Kadari Narsimha Rao
• Mulkala gudem Landlord – Pingali Ranga Reddy
• The Lambada tribe people in Dharmapuram
and Mundrai villages of Jangoan Taluq had 200 acres of land, which was taken over by the Landlords.
• Then Lambada people protested and took back their lands with the help of Andhra Mahasabha and Communists.