Be & CSR
Be & CSR
From the time of barter to the age of bitcoin, most people involved in
business transactions have sought trust. Without trust, which is the
fundamental outcome of ethical behavior not just business relationship
but all relationship would collapse.
Ethics as a form of applied philosophy was a major focus among the
leader of ancient Athens, particularly teachers like Socrates, Plato and
Aristotle.
They taught that ethics was not merely what some did but some was.
Ethics was a function of being and as a guiding principle for dealing
with others; it naturally applied as well to sensitive areas of money and
commerce.
3.1 Ethical Theories
There are various ethical theories. Some are
1.Teleological Ethics (Consequentialism)
Ethical Egoism
Hedonism
Utilitarianism
2. Deontology
Kantian
3. Virtue ethics
Teleological Ethics
The Teleological Ethical Theories are concerned with the
consequences of actions which means the basic standards for our
actions being morally right or wrong depends on the good or evil
generated.
The teleological theory suggests an action is good or bad depending
on its outcome
It is based on measuring the probable outcome of the
consequences of the decisions taken.
For instance, most people would agree that telling a lie is wrong.
But if telling a lie would help to save a person's life,
consequentialism says it's the right thing to do.
3.1.1 Ethical Egoism
Ethical egoism is the normative theory that the promotion of one's
own good is in accordance with morality.
Each person should focus exclusively on his or her interest. It
requires that we promote only our self-interest, and not both our
interests. It has the following sub-branches
Hedonism
The term hedonism is derived from the Greek word “hedone”
which means pleasure.
Ethical hedonism is said to have been started by Aristippus of
Cyrene, a student of Socrates
There are two types of hedonism
1. Psychological hedonism o Psychological hedonism is the view
that humans are psychologically constructed in such a way that
we exclusively desire pleasure.
2. Ethical hedonism o Ethical hedonism is the view that our
fundamental moral obligation is to maximize pleasure or
happiness.
Utilitarianism
Utilitarianism is a tradition of ethical philosophy that is associated
with Jeremy Bentham and John Stuart Mill (1806 – 1873) British
philosophers.
Utilitarianism is a normative ethical theory that places the locus
of right and wrong solely on the outcomes (consequences) of
choosing one actions.
Three Basic Principles of Utilitarianism
1. Pleasure or Happiness Is the Only Thing That Truly Has Intrinsic
Value
2. Actions Are Right as they Promote Happiness, Wrong as they
Produce Unhappiness
3. Everyone's Happiness Counts Equally
Deontology
Deontology is a theory that suggests actions are good or bad
according to a clear set of rules. Its name comes from the Greek
word deon, meaning duty.
In moral philosophy, deontological ethics or deontology is the
normative ethical theory that the morality of an action should be
based on whether that action itself is right or wrong under a series
of rules, rather than based on the consequences of the action
Kantian
Kantian ethics refers to a deontological ethical theory developed by
German philosopher Immanuel Kant.
According to these theories, the rightness or wrongness of actions
does not depend on their consequences but on whether they fulfill
our duty.
Virtue ethics
Virtue ethics is developed by the philosopher Aristotle. Virtue
ethics mainly deals with the honesty and morality of a person.
It states that practicing good habits such as courage, honesty,
ambitious, truthfulness and patience makes a moral and virtuous
person.
Virtues are admirable qualities that lead to moral excellence
3.2 Ethical Relativism
Relativism is the denial that there are certain universal truths.
Thus, ethical relativism posits that there are no universally valid
moral principles
According to the ‘conventional’ ethical relativism it is the mores
and standards of a society which define what is moral behavior
and ethical standards are set, not absolutely, but according to the
dictates of a given society at a given time.
3.2.1 Subjectivism
Subjectivism is inadequate as an ethical theory. It puts an end to
rational discourse about morality as surely as intuitionism does.
It precludes justification of basic moral principles and reduces
them to the status of facts. And it renders unintelligible the fact
that one can be mistaken in one's moral judgments and be in need
of correction.
3.2.2 Ethical Objectivism
This philosophical position is in direct opposition to ethical
relativism; it asserts that although moral principles may differ
between cultures, some moral principles have universal validity
whether or not they are universally recognized.
There are two key variants of ethical objectivism: ‘strong’ and
‘weak’. Strong ethical objectivism or ‘absolutism’ argues that
there is one true moral system.
Weak ethical objectivism holds that there is a ‘core morality’ of
universally valid moral principles, but also accepts an
indeterminate area where relativism is accepted.
3.3 Unethical Behavior
The Civil Service Commission of Philippines defined an unethical
behavior as any behavior prohibited by law.
An unethical behavior would therefore be defined as one that is not
morally honorable or one that is prohibited by the law.
Many behaviors will fall in the classification including corruption,
mail and wire fraud, discrimination and harassment, insider
trading, conflicts of interest, improper use of company assets,
bribery.
Causes of Unethical Behavior in Workplace
Misusing Company Time
Unethical Leadership
Lying to Employees
Harassment and Discrimination
Ethical Abuses in Business
Corporate ethical/legal abuses include:
Creative accounting
Earnings management
Misleading financial analysis
Insider trading
Securities fraud
Bribery/kickbacks
Facilitation payments
Work Ethics Work
Ethic is a value based on hard work and diligence.
It is also a belief in the moral benefit of work and its ability to
enhance character.
Workers exhibiting a good work ethic in theory would be
selected for better positions, more responsibility and ultimately
promotion.
Workers who fail to exhibit a good work ethic may be regarded
as failing to provide fair value for the wage the employer is
paying them and should not be promoted or placed in positions
of greater responsibility.
Characteristics of a Good Work Ethics
Reliability
Reliability goes hand in hand with a good work ethic. If
individuals with a good work ethic say they are going to attend
a work function or arrive at a certain time, they do, as they
value punctuality.
Individuals with a strong work ethic often want to appear
dependable, showing their employers that they are workers to
whom they can turn.
Dedication
Those with a good work ethic are dedicated to their jobs and
will do anything they can to ensure that they perform well.
Often this dedication leads them to change jobs less frequently,
as they become committed to the positions in which they work
and are not eager to abandon these posts
Productivity
Because they work at a consistently fast pace, individuals with a
good work ethic are often highly productive.
They commonly get large amounts of work done more quickly
than others who lack their work ethic, as they don't quit until
they've completed the tasks with which they were presented.
Cooperation
Cooperative work can be highly beneficial in the business
environment, something that individuals with a strong work
ethic know well.
Character
Those with a good work ethic often also possess generally
strong character.
This means they are self-disciplined, pushing themselves to
complete work tasks instead of requiring others to intervene
Why Ethical Reflection Remains Necessary
Legal standards direct and regulate society and provide means
by which members of society can pursue their purposes in
orderly and recognized ways.
Moral standards are primarily sought by persons to shape their
own activities. It is a mistake to think of moral norms as if they
formed an additional legal code.
Upright persons undertake ethical reflection about moral
questions not so much to settle controversies with others as to
make sure that their own lives will meet the test of
reasonableness, will be examined lives worth living by persons
conscious of and grateful for the human capacity for rational
reflection and self-criticism
There are a number of reasons why moral guidelines are
necessary and legal standards by themselves are insufficient,
First, is the conception of government which is based solely
upon the commonly accepted principles of liberty and justice
morally defensible?
In chapter two we articulated this conception as an expression
of the American consensus (or, more broadly, of the form of
liberal democracy common to the English-speaking nations).
Throughout our treatment of the jurisprudential questions we
have assumed that this conception of government is sound
The other assumptions is that human life is, not a good
intrinsic to human persons, but merely a necessary condition
of personal fulfillment.
On this assumption life is an instrumental good at the material
or biological level. The other assumption is that the rightness
and wrongness of human acts depends strictly upon their
measurable good or bad consequences for human persons.
On this assumption, when continued life is of no benefit and
its termination would prevent further suffering, then beneficent
killing is morally require
Chapter four
Ethics of management (management and
leadership)
Term paper assignment on the following topics
(weights=20%)
4.1 Statement of value (Group 1)
4.2 Code of conduct and ethic ( Group 2)
4.3 Ethics training, audits, and consultants (Group 3)
End of chapter three!!
THANK YOU
FOR YOUR
FULL ATTENTION!
5.1 Rationale for CSR
It can be said that business ethics are integrated into
companies through Corporate Social Responsibility
(CSR), which cannot be defined in a single way, nor has
its concept remained unchanged since its appearance in
the business world.
The labor conflicts that developed at the end of the 19th
century as a result of the industrial revolution, when the
model of artisan work was changed to one of mass
production, revealed a series of social problems that
forced companies to take measures that could be
considered as the origin of CSR (Jenkins 2009).
In the business world, the objectives and purposes of CSR have
evolved over time. In the early days of CSR, it was considered
exclusively as a marketing tool aimed at achieving legitimacy
or improving image.
Today, however, it is considered a fundamental strategic
element in organizations, essential for the long-term
sustainability of companies.
Why corporate social responsibility? Because individuals have
largely abandoned, at least seriously neglected, the role of
caring for one another and corporations have assumed it.
Why now? Because we have recently become painfully aware
of how ill-suited the modern corporation is for the task, lacking
both the credibility and the voice of moral authority
5.2 Social Responsibility Debate
We are fully aware of these possibilities, just as we are of
critiques from the Left and the Right.
From the perspective of neoliberal economics, CSR is wrong-
headed: a violation of the principles of free enterprise and a
confusion of roles of the private, governmental, and nonprofit
sectors.
From the Left, CSR is viewed as at best a public relations
strategy for complacency and control; at worst, an illusion
arising from an oxymoron—a misunderstanding of the social
potential of the corporate form .
According to Friedman, the doctrine of CSR required accepting
that “political mechanisms, not market mechanisms, are the
appropriate way to determine the allocation of scarce resources
By contrast, scholars such as Archie Carroll (1979) acknowledged
the profit motive of corporations but also extended their
responsibilities to encompass the “legal, ethical, and discretionary
expectations that a society has of organizations at a given point in
time” (p. 500).
Carroll and others moved discussions of CSR beyond the
economic bottom line and legal compliance to the range of
contemporary social issues that may concern the public at any
historical moment.
This indicates that there is no agreed definition of CSR so this
raises the question as to what exactly can be considered to be
corporate social responsibility.
Even the way scholars perceive and define CSR is different from
each other. Some of the views on CSR definition are as follows;
5.2.1Corporations are part of society
A growing number of writers however have recognized that
the activities of an organization impact upon the external
environment and have suggested that one of the roles of
accounting should be to report upon the impact of an
organization in this respect.
Such a suggestion first arose in the 1970’s and a concern with
a wider view of company performance is taken by some
writers who evince concern with the social performance of a
business, as a member of society at large.
“There is no reason to think that shareholders are willing to
tolerate an amount of corporate non-profit activity which
appreciably reduces either dividends or the market
performance of the stock.”
5.2.2 Profit is all that matters
Some writers have taken the view that a corporation should not be
concerned with social responsibility and you are certain to come
across the statement from Milton Friedman, made in 1970:
“There is one and only one social responsibility of business – to
use its resources and engage in activities designed to increase its
profits so long as it stays within the rules of the game, which is to
say, engages in open and free competition without deception or
fraud”.
5.2.3 CSR is conditional
While Robertson and Nicholson (1996) thought that:
“A certain amount of rhetoric may be inevitable in the area of social
responsibility.
Managers may even believe that making statements about social
responsibility insulates the firm from the necessity of taking socially
responsible action.”
Moir (2001) is more ambivalent:
“Whether or not business should undertake CSR, and the forms that
responsibility should take, depends upon the economic perspective of
the firm that is adopted”.
So we can see that CSR is a contested topic and it is by no means
certain that everybody thinks that it is important or relevant to
modern business.
5.3 Theories of Corporate Social Responsibility
In a study, Garriga and Mele (2004) distinguish four groups of
CSR theories, considering their respective focus on four
different aspects of the social reality: economics, politics, social
integration and ethics.
The first one focuses on economics, because the organization is
seen as a mere instrument for wealth creation, while the second
group focuses on the social power of the firm and its
responsibility in the political arena associated with its power.
The third group focuses on social integration, and include
theories which consider that business should integrate social
demands.
The fourth and final group of theories focuses on ethics,
including theories which consider that the relationship between
business and society should be embedded with ethical values
Corporate Social Performance (CSP): Corporate Social
Performance is a theory grounded in sociology and has evolved
from several previous notions and approaches.
In one of its prominent versions, Corporate Social Performance is
understood as “the configuration in the business organization of
principles of social responsibility.
Conceptual bases for Corporate Social Performance (CSP):
The CSP model presented by Wood (1991b) is one of the most
representatives within this theory. It is a synthesis which includes:
(i) principles of CSR, expressed on three levels: institutional,
organizational and individual; (ii) processes of corporate social
responsiveness, and (iii) outcomes of corporate behavior.
Shareholder Value Theory (SVT): Shareholder Value Theory
(SVT) or Fiduciary Capitalism holds that, the only social
responsibility of business is making profits and, as the supreme goal,
increasing the economic value of the company for its shareholders.
Shareholder theory represents the classical approach to business,
according to this theory a firm’s responsibility rests solely with its
shareholders.
According to this theory, the sole constituency of business
management is the shareholders and the sole concern of
shareholders is profit maximization.
This view holds that, other social activities that organizations
could engage in would be acceptable if they are prescribed by law
or if they contribute to the maximization of shareholder value.
Stakeholder Theory: In contrast the Shareholder Theory, the
Stakeholder Theory takes into account the individuals or groups
with a stake in the claim on the organization.
In a very general sense, stakeholders are groups and individuals
who benefit from or are harmed by corporate actions (Crane, et
al. 2008).
Stakeholder theory essentially challenges the notion that
shareholders have a privilege over other stakeholders, such as,
customers, employees, creditors, vendors and the community at
large.
So, in essence stakeholder theory is a rhetorical response to the
dominant shareholder theory that asserts that organizational
managers should only focus on maximizing the economic
interests of shareholders.
Corporate Citizenship: For decades numerous business leaders
have been involving their organizations in philanthropic activities
and donations to the community where their organizations
operated, and this has been recognized and understood as an
expression of good corporate citizenship.
5.4 Pyramid of CSR
The Components of Corporate Social Responsibility
For corporate social responsibility (CSR) to be accepted by
conscientious business.
It is suggested in the literature that four kinds of social
responsibilities constitute total CSR: economic, legal, ethical,
and philanthropic.
Economic Responsibilities: The pyramid portrays the four
components of CSR, beginning with the basic building block
notion that economic performance undergirds all other
organizational activities.
Legal Responsibilities: The second layer in the pyramid is a legal
responsibility which is also required by society. Legal
responsibilities require an organization to abide by the laws of
society.
Ethical Responsibilities: Next is an organization’s responsibility
to be ethical. At its most fundamental level, this is the obligation
to do what is right, just, and fair, and to avoid or minimize harm to
stakeholders (employees, stockholders, consumers, the
environment, and others).
Philanthropic Responsibilities: Finally, an organization is
expected to be a good corporate citizen. This is captured in the
philanthropic responsibility, wherein business is expected to
contribute financial and human resources to the community and to
improve the quality of life.
Figure 5.1: Pyramid of Corporate Social Responsibilities
(CSR)