Ps 140
Ps 140
by
William D. Barrick, Th.D.
Professor of OT, The Master’s Seminary
Psalm 140 — Vindication and Vengeance Regarding the Vile and Violent
y vv. 1–8 David makes seven pleas to the Lord in this section.
[1] “Rescue me” (v. 1), [2] “Preserve me” (v. 1), [3] “Keep me” (v. 4),
[4] “Preserve me” (v. 4), [5] “Give ear” (v. 6), [6] “Do not grant”
(v.8), [7] “Do not promote” (v. 8).
David met his problems with prayer to his Protector.
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y v. 1 “violent men”
For example, Doeg (see 1 Sam 21–22). Compare Psalms 54:3; 86:14.
“Violent” occurs three times in the psalm (vv. 1, 4, 11). “It can denote
general lawlessness or outrage (e.g., Gen. 6:11, 13), but the references
in the Psalms all make sense taken as denoting violence that is lawless
and outrageous, often because it is exercised by means of the law (55:9
[10]; 58:2 [3]; 72:14; 73:6; 74:20).” — John Goldingay, Psalms:
Volume 3, Psalms 90–150, Baker Commentary on the Old Testament
Wisdom and Psalms (Grand Rapids: Baker Academic, 2008), 644.
“Evil men” and “violent men” are the central elements in the chiastic
arrangement of this verse. In verse 4 “hands of the wicked” and
“violent men” are the central elements. The repeated focus is
emphatic.
Clearly we live in a vicious and violent world filled with vile people.
Rather than complaining about troubles, we should praise God for
allowing us to rely more on Him.
y v. 3 “Poison of a viper is under their lips”
The word for “viper” occurs only here and came to mean “spider” in
later Hebrew. The parallel with “serpent” and the words with “s”
sounds imitating the serpent’s hissing sound both argue for “viper.”
9 Most scholars consider the poisonous horned viper or adder to be
the best identification here.
Compare Deuteronomy 32:31–33.
Paul cites this phrase in Romans 3:13 because he is echoing the
teaching of Scripture as a whole regarding the depravity of mankind,
which reveals itself in sinful speech.
y vv. 3, 5, 8 “Selah.”
For this word, see notes on Psalms 3 and 67.
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All three occurrences follow references to the wicked and come at sub-
divisions of the psalm.
See Psalm 143:6, which completes the only four uses of “Selah” in
Book 5 of the Psalter. This is the first use of “Selah” since 89:48.
y v. 6 “You are my God”
David expresses a personal relationship to God.
Note the various titles for deity he employs: “LORD” (Yahweh: vv. 1,
4, 6, 8, 12), “my God” (El: v. 6), and “GOD the Lord” (Yahweh
Adonai: v. 7).
How can we build this kind of personal relationship with God?
y v. 6 “my supplications”
The Hebrew word comes from the root word for “grace.” These
prayers are pleas for divine grace (unmerited favor).
y v. 7 “GOD the Lord, the strength of my salvation”
Here, “the Lord” should be “my Lord.” Thus revealing a double
emphasis on the personal relationship David has with his God.
The Lord established the personal relationship by delivering David
and protecting him.
While “strength” and “salvation” may occur together (e.g., Exod 15:2;
Pss 37:39; 62:7; 118:14; Isa 12:2; 33:2), only here in the Bible does
the phrase “the strength of my salvation” appear.
How is the Lord the strength of your salvation?
y v. 7 “in the day of battle”
“Battle” is literally “equipment,” “armor,” or “weapons.” “The day of
weapons” refers to the battle or warfare itself.
9 See 2 Kings 10:2; Isaiah 22:8; Job 20:24; and 39:21.
y vv. 9–11 Prayer for Boomerang Justice
See notes on Psalm 64:7–9.
See http://www.drbarrick.org/MyBlog.html#boomerang.
y vv. 12–13 Proclamation of Trust and Thanks
“The king’s duty to his people in this sphere was a constant reminder
that God as King will take this matter no less seriously.” — Derek
Kidner, Psalms 73–150, Tyndale Old Testament Commentaries
(Downers Grove, IL: InterVarsity Press, 1975), 469.
y v. 13 “Surely”
The final verse is introduced by an emphatic particle expressing
David’s certainty.
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So what do we do when we are surrounded by “people of the lie,” above all when
we find so much of their terrible evil in ourselves? The answer is to do what David
did. We turn to God as the only one who can deliver us both from others and
ourselves; we place our needs before him; and then we praise him for the deliverance
he gives.
— James Montgomery Boice, Psalms, 3 vols.
(Grand Rapids: Baker Books, 1998), 3:1218