Unit 1
Unit 1
1. DEFINIITIONS
The etymologies of the terms seen so far point to the highly complex nature of
theatre. While drama implies that something is done, theatre implies that
something is seen. Listening to the actors’ speech is also essential in the
perception of theatre, which is synesthetic. We could say, then, that when we
see a play, we listen with our eyes and see with our ears.
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Comedy and tragedy were major genres in theatrical production until the 20 th C.
and they remain major genres in the contemporary scene.
Yet, traditional and clear-cut generic distinctions were challenged throughout
the 20th C. in Modern British Drama. In fact, Innes suggest that three major
types of theatre have defined Modern British Drama:
Realism.
Comedy.
Poetic drama.
A. Realism:
Realism is usually used as a synonym or derivative of Naturalism: a critical label
describing the “objective reproduction of ordinary contemporary life”.
However, realism in the theatre did not emerge in the late 18 th C. as a genre
with specific features, but rather as a style of reproducing reality on the stage
that was to a great extent enabled by developments in the theatre technology.
The latter allowed to construct scenery that responded to the desire to provide a
simulation of reality as a setting for the action.
Critic Raymond Williams identifies three main features distinguishing realist
plays from preceding tragedies:
A conscious movement towards social extension.
A movement towards the siting of actions in the present, to making action
contemporary.
An emphasis on secular action.
Christopher Innes says of British Realist playwrights that they “deal usually with
political issued, often addressing questions of justice or calling for revolutionary
change. their aims differ in degree, but are comparable in range: from
presenting ethical challenges to the audience to raising ideological
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B. Comedy:
According to Innes, comedy is different in kind, “intrinsically distancing and
depending on stock formulae to produce humour… Although traditionally
reflecting society and embracing social criticism, it works obliquely and through
distortion.
C. Poetic drama:
It can be written in verse but is not synonymous with it, as many plays that are
not written in verse have poetic qualities:
“They have their own internal rhythms, their orchestration of sounds, the use of
striking motifs, images and metaphors and their ability to touch upon the
transcendent”.
Two major attempts to generate a truly poetic theatre in the history of Modern
English Theatre should be singled out:
That of playwrights W.B. Yeats, Lady Gregory, J.M- Synge and later Sean
O’Casey in the creation of a national Irish dramatic tradition at the Abbey
Theatre in Dublin, in the early twentieth century.
That of the Group Theatre founded in London by the dancer Rupert Doone
in the 1930s. Poets Including W. H. Auden, Christopher Isherwood, T.S.
Elliot, Louis MacNeice and Stephen Spender aimed to challenge the norms
of the commercial theatre with a style of performance and theatre
language.
“Contrasting with the primarily social concerns of realistic and comic drama,
there is a third line of development represented by playwrights whose values
are existential or spiritual. From this universal perspective, materialistic
questions or political solutions are largely irrelevant. Their characters tend to be
mythic or, like Beckett’s figures, to embody ‘all mankind’. Alternatively, their
themes are religious, whether dealing with martyrdom or questioning the
existence of God. This is the area traditionally associated with poetic drama,
although increasingly, towards the end of the twentieth century—particularly
with the feminist assertion that ‘the personal is the political’—poetic plays have
taken political dimensions.”
3. OTHER THEORY
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You should remember, however, that it was the Roman dramatist Seneca
whose tragedies were employed as a model during the Renaissance.
Despite the fact that not all tragedies have followed the Aristotelian
model, his ideas on tragedy have reminded central to any discussion of
concept.
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Well-made play: Eugène Scribe has a simple formula for the structure that
has five stages:
o Exposition.
o Complication and development.
o Crisis.
o Denouement.
o Resolution.
These elements were to be arranged in Acts and scenes.
The concept of the well-made play originally depended on maintaining the
action in a series of curves and ups and downs, leading to what became
known as a scène a faire: a scene towards which all the other scenes
build.
The basic principle was to keep the audience fascinated, often lowering
the curtain at a moment of climax or suspense.
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The two winter theatres, Convent Garden and Drury Lane had a duopoly,
meaning theirs were the only managements officially allowed to put on plays in
London during the winter season. They were large, often rowdy meeting places.
They did put on serious drama, but also anything that would please a large
crowd, including lion taming in a cage and battles on horseback.
Until 1809 manager John Philip Kemble opened a colossal new Convent Garden
financed by adding a tier of private boxes. It was considered a national meeting
place.
EXPANSION
These two theatres were no longer enough for the world’s largest city. Because
if this, the Lord Chamberlain’s office partially broke the duopoly by allowing a
few “burletta” licenses – permission to do plays with music – to small theatres.
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Therefore, a more spectacular, visual style took over from the static 18 th century
emphasis on the spoken word.
In 1843, propelled by the Victorian urge to control and educate the new urban
masses, Parliament finally changed the licensing laws and permitted all theatres
to stage straight plays, hoping both to civilize the audiences and to encourage
more literate modern playwriting to develop.
The two London playhouses, similarly dividing between high-brow and mass
offerings, became venues for two kinds of musical theatre: the opera at Convent
Garden, and a spectacular annual pantomime at Drury Lane, alternating with
sensational melodramas.
LITERARY DRAMATISTS
The new literary dramatists did not emerge very quickly, due to the faith in
Shakespeare. Consequently, the writers who produced scripts about the modern
world were not seen as real artists and were badly paid as well as socially
despised.
But at the end of the century a new critical generation, headed by the radical
actress-manager Janet Achurch and critics William Archer and George Bernard
Shaw looked to a different artistic understanding of the world, and championed
the importation of the lays of Ibsen, Zola and eventually also Strindberg and
Chekhov. This was a new ideology, a new way of seeing Realism, Naturalism and
Modernism supersede and indeed reject the melodramatic and comic world-view
of the 19th century stage. But despite those writers’ propaganda against it, that
view did not die, and its further evolution in much 20 th and 21st century
“popular” entertainment, in television and film, is now being recognised.
Shaw’s comedy of cross-class mobility. This play has been popular with audience
ever since for the inventiveness of its comedy and what it has to say about
class, education, social mobility and feminism. To what extent can people
reposition themselves in society by changing the way they talk and act?
Pygmalion explores these issues and gloriously celebrates individual character
and personality, while exposing and satirizing the artificial constructs of the
British class system.
Inspiration for the character of Eliza was taken from Beatrice Stella Campbell.
Also, Shaw, having arrived in London in 1876 as a 20-year-old Irishman self-
conscious of his Dublin accent, he knew precisely what he was talking about.
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meaning. In Pygmalion, Shaw effectively reworks his classical myth and gives it
a feminist perspective. Higgins mimics the part of Pygmalion but he has no
desire to marry Eliza. She has no wish to meekly accept the fate of Pygmalion’s
creation. Throughout the play, Eliza remains her own woman. She uses her
teaching to better effect, taking confidence from her ability to learn and
strength from her success to stand up to him.
The other inspiration is Tobias Smollett’s novel, Peregrine Pickle, published in
1751.
One of the most outstanding moments of the play occurs in Act 3. Eliza makes
polished small talk to begin with, but the cracks begin to show, she exclaims
‘Walk! Not bloody likely. I am going in a taxi’.
However, Shaw lamented this part of the play: they laughed themselves into
such utter abandonment and disorder that it was really doubtful for some time
whether they could recover themselves and let the play go on.
Shaw’s own concern wasn’t that people might take offence from the word, but
that the fuss surrounding it might detract from the important issues in this play.
A ROMANTIC ENDING?
Shaw had been vehemently opposed to musical adaptations of the play, arguing
that the language was musical enough in itself and that the addition of songs
would only hide his serious intentions.