Body Dysmorphic Disorder The Functional
Body Dysmorphic Disorder The Functional
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DOI: http://dx.doi.org/10.1016/j.jocrd.2013.11.005
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Cite this article as: D. Veale, P. Gilbert, Body Dysmorphic Disorder: The
functional and evolutionary context in phenomenology and a compassionate
mind, Journal of Obsessive-Compulsive and Related Disorders, http://dx.doi.org/
10.1016/j.jocrd.2013.11.005
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Body Dysmorphic Disorder: the functional and evolutionary context in
Address for correspondence: David Veale, Centre for Anxiety Disorders and Trauma,
The Maudsley Hospital, 99 Denmark Hill, London, SE5 8AZ. UK. Tel: +44 203 228
Abstract
known in terms of the content of the beliefs, the attentional biases and the nature of
the repetitive behaviors. Less has been written about the function of BDD symptoms
experiences. This article therefore explores the functional and evolutionary contexts
attentional bias and checking are discussed in terms of threat detection and
appearances have the function of monitoring and avoiding social threats such as social
contempt, shame, rejection and ridicule from others. These fears may be rooted in
early aversive emotional memoires. People with BDD may find it difficult to engage
in therapy if they do not have a good understanding of the context and function of
their behaviors and if the memories of past aversive experiences (e.g., of rejections
and shame) have not been emotionally processed. In addressing these social threats
we discuss how the mammalian attachment and affiliation based emotions need to be
recruited as part of the therapeutic process. These affiliative processing systems
underpin a compassionate orientation to working with people with BDD and their
attachment;
Introduction
Dysmorphic Disorder (BDD). The preoccupation and distress in BDD are most
commonly around the face (especially the nose, facial skin, hair, eyes, eyelids, mouth,
lips, jaw, and chin) (Neziroglu & Yaryura-Tobias, 1993; Phillips, McElroy, Keck,
Pope, & Hudson, 1993; Veale, Boocock, et al., 1996). However, any part of the body
may be involved and the preoccupation is frequently focused on several body parts.
highlight how the phenomenology of OCD does not fit neatly into the two categories
Compulsive Scale (YBOCS) in OCD reveals just one factor score, in which the
resistance and control items do not meaningfully contribute to the total severity
(Deacon & Abramowitz, 2005). Storch et al. (2008) further argue that repetitive and
compulsive behavior, per se, is not the defining feature of OCD. Rather, repetition is
simply one of the several means by which people with OCD respond to a threat and
that the term “compulsivity” has become a way of describing a whole range of
behaviors. We shall consider how this observation is just as relevant for BDD in
some point during the disorder. The emphasis in DSM-5 is on the form rather than a
BDD). In the same manner, ruminating about a perceived defect could be part of the
preoccupation and part of the response. Thus like OCD the phenomenology of BDD is
unlikely to fit into two distinct categories of obsessions and repetitive behaviors.
surfaces (or checking directly without a mirror); taking photos of oneself; touching
the body part or contour of one’s skin; seeking reassurance or questioning others
dermatological procedures; altering position of the body or using clothing such as hats
to camouflage; or skin-picking (Lambrou, Veale, & Wilson, 2012; Perugi et al., 1997;
Phillips et al., 2006; Phillips & Diaz, 1997). An integral feature of BDD is avoidance
are repetitive (one act immediately after another) and are seldom resisted. In addition
mirror gazing by wanting to feel “comfortable” or “just right” (Baldock, Anson &
This article goes beyond the descriptive phenomenology of BDD (that focuses
on the content of the beliefs about being ugly and descriptions of the behavior as
understanding of BDD. Partly because individuals with BDD are very sensitive to
deficit/error within the self, and therefore to avoid the language of thinking
use language (e.g., “better safe than sorry”) that recognizes threat and negativity
& Vohs, 2001). Moreover, threat focused styles of attending and thinking canbe very
(Tobena, Marks, & Dar, 1999). We agree too that like OCD, not all behavior in BDD
2008).
We want first to focus on the principle that the ways of responding in BDD are
highly understandable given the way that humans like many other animals have
evolved to respond to threat rapidly in order to protect themselves and that this
rapidity often works on a ‘better safe than sorry’ principle (Gilbert, 1998a; Marks,
1987). Thus we will argue that it is important at an assessment not just to make a
diagnosis of BDD and go through a detailed checklist of behaviors, but also (a) to
how past experiences shape a person’s view of their own appearance as a threat, and
(b) to provide a functional and evolutionary context by normalising how the ways of
responding are very understandable in terms of trying to keep the person safe.
Rapid, physiological threat response (the flush of anxiety) helps to deal with
actual threat but is unhelpful in the absence of any concrete external threat. Moreover,
shame (Veale, 2002). Ways of responding in BDD echo those of other anxiety
disorders: when under threat it makes sense to think in black and white terms or give
selective attention to a threat - this is how the threat system is setup (LeDoux, 1998).
The response is similar to that in other body image disorders where there is marked
processing itself (LeDoux, 1998) and the regulators of threat processing, particularly
the way mammalian social behavior has come to regulate threat; for example, the
with things that scare him or her (Mikulincer & Shaver, 2007). Feeling supported by
others can stimulate courage (Gilbert, 2009). Recent research into the functional
analysis of emotions and emotional regulation suggest that distinct emotion regulation
systems underlie feelings of threat and safeness (Depue & Morrone-Strupinsky, 2005;
Gilbert, 2009). Three types of emotion regulation system have evolved, each with a
different function and triggered in different contexts. These three systems interact and
emotions include anxiety, disgust, shame, anger and hatred and are associated with a
range of behaviors such as fight, flight, freeze and the motivation for specific safety-
seeking behaviors that aim to prevent harm coming to an individual (for example,
escaping from a predator, averting the gaze from a dominant-other as social threat).
The threat system enables individuals to detect and monitor a possible threat with
“thinking errors” but from the use of evolved mechanisms and heuristics (Baumeister
The threat system typically evolved for rapid response using the “better safe
defensive manoeuvres. For example, an animal grazing calmly may be easily alarmed
by audible, visual or somatic cues indicative of a predator nearby, and will take flight.
Subordinate animals are highly vigilant to potential threats from dominants (Gilbert &
Bailey, 2000). Threat-response can often be made on the basis of a ‘false alarm’ – the
animal runs away, but in reality no threat was imminent. If you watch birds feeding
on a lawn, you will see how rapidly they give up food in favour of escape. But false
alarms are not a serious problem: missing a positive just means delayed gratification,
but missing a threat or danger could spell serious injury or fatality. So threat systems
are designed to allow many ‘false alarms’ such that rapid access to emotion and
‘anticipate the worst’ thinking rather than logical reasoning are common in humans.
Such sensitivity, however, is problematic for humans who often ruminate or criticise
themselves and amplify what are essentially false alarms when they have emotional
emotion; it is important to lose interest in feeding or any other positive activity when
confronted by threat.
freezing and in social contexts, submissive behavior. Threats can include physical
harm but more often nowadays involves social threats such as potential rejection,
behaviors are observed across all anxiety disorders and take many different forms
(and not just obsessive compulsive and related disorders). Even when threats are no
longer in the sensory field, animals and humans can still ‘scan and check’ for them –
which in humans involves ‘monitoring’. For example, monitoring and checking heart
rate for someone with panic disorder has the function of monitoring physical threat;
being hyper-vigilant for cues and checking for danger in Post-Traumatic Stress
happen again as the cues for threat have lost their context. The threat-system therefore
involves an attentional system that locks onto and monitors a potential threat by a
attention.
Behaviors such as checking in OCD have the function to detect a potential
threat (“Is it safe to proceed?”) or to monitor a possible threat that has already been
detected (“Is the threat as severe as I think it could be?”). Szechtman and Woody
(2004) refer to this as the “security motivational system” and propose that the
knowing” and that this would normally signal task completion. However in OCD,
motivation. Boyer and Liénard (2006) developed the idea further in a model of a
Precaution System geared to the detection of and reaction to inferred threats to fitness.
This system does not supply negative feedback to the appraisal of potential threats,
Within the threat system, once a significant threat is detected, it then activates
the Fear Module or system that motivates the individual to escape from the situation
with “flight”, submission or “fight”. In OCD, there are magical ways for the person to
or some types of mental neutralizing). We will describe below how the threat system
Note that the threat system also includes the emotions of anger and disgust. An
increased sensitivity to disgust has been identified in BDD (Neziroglu, Hickey, &
McKay, 2010) and self-disgust is part of the subjective experience of shame (Lewis,
1971). Hatred or loathing may be focused on the self especially in more severe cases
of BDD. Self-hatred is conceptualised as a combination of disgust and anger directed
against the self. It motivates a desire to get rid of or to destroy and may be a factor in
a desire for skin-picking, cosmetic procedures and suicide. Alternatively, the hatred
may be directed against others (for example, towards a cosmetic surgeon whose
handiwork has not changed the body part in a way that achieves the desired effect or
A factor that may be crucial to the acquisition of threat sensitivity and threat
response is an innate disposition often needs to be coupled with a social process and
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(2) Drive, seeking and acquisition-focused system. This system enables the
associated with pursuing and securing resource. The drive system leads to positive
contingent on frequent achievements. The issue here is that the drive system interacts
with the threat system. The drive system influences and regulates the threat system
and vice versa. Thus if the drive system alone is used to regulate threat-based
emotions (for example by distraction with constant stimulation and keeping “busy” or
a constant drive to seek a cosmetic procedure) then the person remains vulnerable and
will eventually re-experience the sense of threat. The drive system can also be abused
These are important insights into understanding how the drive system provides
another way of responding to threat. Therapists should beware that an individual with
BDD may use their drive system in the short term to keep themselves “busy” or to
behaviours in that emanate from the drive system include actual appearance changes
such as building muscle mass or having a cosmetic procedure such as breast
Activation of the threat system (by whatever means) will tend to suppress
positive emotion. Over time, the threat system may be constantly activated and
overwhelm the drive system -or drives become primarily in the service of safety
strategies and threat avoidance. This will lead to deficits in the drive system and over
psychological therapy that targets the drive system is behavioral activation. The client
focuses on what he is avoiding and on his values in life. In addition drives need to be
threats. So this requires a good functional analysis of the activity and not just keeping
associated with a distinct positive affect to that associated with the drive system. It is
threat-focused or seeking resources and are satisfied. The soothing system and the
through activation of the soothing system can be longer-term and is not contingent on
achievement. One of the major ways mammals and especially humans create a sense
(Porges, 2007) and can release oxytocin that impacts on the threat system (Heinrichs,
Baumgartner, Kirschbaum & Ehlert, 2003; Kirsch, Esslinger, Chen et al., 2005).
There is growing evidence that feeling socially safe with others in general is a better
Only limited research has been done on the insecure attachment that might
occur in BDD (Coles et al., 2006) or OCD (Doron, Moulding, Kyrios, Nedeljkovic,
have beneficial effects on mental health, prosocial behavior, and intergroup relations
affiliative orientation to self and others effective at regulating the threat system. There
is evidence now that genetic expressions are influenced - for both good and ill - by
our early affectionate relationships (Belsky & Pluess, 2009). The soothing system is
the presence and social support of others. These of course are the exact emotions that
many people with BDD are not able to access or feel. Although there is much overlap
serotonergic systems (Insel & Winslow, 1998) and parasympathetic activity (Porges,
1995). We shall discuss below how the contentment, soothing and affiliative-focused
system can be enhanced to assist in the regulation of threat by the use of
There is now general agreement that many fears track evolutionarily important
themes, such as animal, spider and snake phobias are to do with potential injury or
social anxiety is linked to fear of others (McNally 1987). Many animals have
disease and deformity in others and so avoid them (Oaten, Stevenson, & Case, 2009).
Not surprisingly then, appearance and aesthetics are salient domains of human
monitoring and judgment; attractive people tend to fare better than unattractive ones
(Etcoff, 1999). Moreover, physical appearance is one of the most common dimensions
for shame (Gilbert & Miles, 2002). This threat sensitive attention process, which is a
kind of monitor for aesthetic sensitivity is likely to be involved in BDD is some way
(Deckersbach, Otto, Savage, Baer, & Jenike, 2000; Feusner et al., 2010; Feusner,
Townsend, Bystritsky, & Bookheimer, 2007; Veale, Gournay et al 1996). People with
BDD have frequently been shaped by social experiences that are often characterised
neglect and sexual abuse, being criticised by a caregiver; being bullied or teased by
Yaryura-Tobias, 2006). We also know that people can acquire fears by observing the
society has a high focus of attention (Ectoff, 1999). In addition, appearance may have
been one of the most salient factors that was positively reinforced or regarded as
Veale, 2008). These experiences may over-sensitize people’s ability to monitor their
physical appearance and function to reinforce the value of appearance over
competence (e.g., comments such as ‘You were wonderful on stage and you looked so
good,’’ rather than, “You played the flute so well during the school concert”). Others
may be reinforced as children or adolescents for a particular body part, or for height,
poise, or body shape, elements of which may for example have had a role in early
dating success.
Rachman (1980, 2001) first described the failure to emotionally process events
processing as: “a process whereby emotional disturbances are absorbed, and decline
to the extent that other experiences and behavior can proceed without disruption”.
certain signs of this failure would be manifested such as the return of fear and
experiential avoidance of such events would lead to the maintenance of fear. People
appearance usually in the visual modality from an observer perspective but also from
physical sensations (Osman, Cooper, Hackmann, & Veale, 2004). These are
commonly associated with emotional memories that are associated with a current
sense of threat as they have lost their context and have not been emotionally
processed. Osman et al (2004) found that people with BDD were more likely than
significantly more negative, vivid and distressing. The images were associated with
early aversive memories (for example being teased or bullied, or being self-conscious
experienced with a time perspective or context rather than being memories from the
past (similar to a model of trauma). When the memories are emotionally processed
and cognitively appraised as related to a past experience, it will be easier to test the
theory that a body image problem is present by the use of behavioral experiments - for
example to test the effect of altering the attentional system so that a client can focus
on the environment as a whole (and not on the self as in self-focused attention nor
comparing against others). Thus as part of the engagement of a person with BDD in
emotional memories and it may be possible to assist the processing of such memories
and contextualizing them by imagery re-scripting (Holmes, Arntz, & Smucker, 2007)
in threat, contesting resources, and developing status hierarchies in the drive system),
humans have evolved cognitive competencies such as anticipating and imagining that
allow us to engage in these tasks with more insight, and the ability to be creative and
to plan. Not only could humans imagine, plan, anticipate and think systemically, and
use symbols and language, they also developed the capacity for objective self-
awareness. No other animal can think about itself, its ambitions in life, and its body -
including rating whether it is too fat or thin, or rank its reputation against others in the
group. This capacity to experience oneself as an object opens the doors to negative
evaluation of self and the experience of shame. Thus the experience of a distorted
body image in BDD that defines the self is known as “the self as aesthetic object”
(Veale, Gournay et al, 1996) and is essentially a trigger for the threat system and
experience of shame, because of the way the self is defined through a perception of
Therefore, animals can experience anxiety and even depression but not, one
would assume, BDD because it depends upon viewing the “self” as an object and
colloquially referred to as “new brain” and are associated with slow and analytical
processing (Gilbert, 2009). However, the “new brain” also means that individuals
struggle when they trigger their own threat system by their imagination and worries.
The “new brain” is utilised in cognitive therapy, and may be used to question the “old
threat in the old brain, and to motivate the individual to do exposure. “New brain” is
also the part that is self-critical (“labelling”); demanding (“ ‘should’ statements”), and
further activate the threat system and are clearly unhelpful in the ruminative processes
between old brain and new brain – hence the need to focus on the unintended
understanding of the problem. However, while the new brain competencies and the
ability to experience ‘self as object’ are central to BDD, the emotional drivers are
very much old brain and linked to issues of loss of status inferiority, and vulnerability
Table 1). The Table lists some of the possible motivations and unintended
anxiety that follows them (or negative reinforcement). Thus some of the repetitive
behaviors in BDD may function as a form of avoidance but are designed to keep the
individual safe.
BDD – thus there is a bias for detailed rather than holistic processing of visual stimuli
(Deckersbach et al, 2000; Feusner et al., 2010; Feusner et al, 2007). Individuals with
BDD focus in a mirror on their perceived flaws rather than on the rest of their
trying to detect and monitor exactly how they look on the basis of their image and
whether their appearance is as bad as they think it is. This attentional bias makes
perfect sense in detecting threat but has the unintended consequence of increasing
awareness of possible defects. In general the more fixed the attentional system on the
self, the more the person will obtain information from their “inner” world of threat
and not their current experience of what they “see” in the mirror; or what others say or
checking in reflective surfaces may all have the function of threat detection and
the preoccupation and distress of BDD. Thus, in order for people with BDD to
why their mind is self-focused by default and why it can be difficult to refocus their
attention externally because their mind is doing what it is programmed to do for good
evolutionary reasons in terms of detection of threat and trying to keep them safe.
(b) Comparing
Over many millions of years the process of competing for social status and rank
have given rise to a whole range of evolved mechanisms for monitoring of the self in
relation to others by social comparison (Barkow, 1989; Gilbert, Price & Allan, 1995Ȍ.
Humans spend a lot of time monitoring their relative social standing in comparison to
others (Boksem, Kostermans, Milivojevic, & De Cremer, 2012; Gilbert, 1992). In BDD,
comparing a perceived defect is designed to alert others to threat and indicate defensive
actions; this may interact with the drive system. All forms of social communication can
example, is based upon sexual display. In most species those who have poor displays
may fail to reproduce or be wanted as ‘mates’. Humans are highly focused on selection
according to attraction of friends, employees and lovers. Etcoff (1999) called it “the
survival of the prettiest.” One of the significant changes over human evolution has been
the desire to be desired. Monitoring one's attractiveness to others has been referred to as
social attention holding potential - that is, our ability to monitor and evaluate the kinds of
attention we can elicit from others and hold (Gilbert, 1997, 2007). Barkow (1989) has
outlined the way social status via attractiveness is highly linked to ‘displays’ and thus
why humans spend so much attention on dress, body make-up and so forth. Tiggemann,
Martins, and Churchett (2008) have highlighted how the displays in men are different to
those of women. Thus heterosexual men are primarily concerned about body weight,
penis size and height compared to women who are more concerned by weight and shape.
However in BDD, the preoccupation is primarily focused on the face and there is
evidence that animals and humans seek symmetry, perhaps because it advertises
disruptions and the absence of infections (Veale, Gournay, et al., 1996). Thus people
with BDD may have greater aesthetic sensitivity (Lambrou, Veale, & Wilson, 2011;
However, while some people are worried about being average and enhancing
their attractiveness, people with BDD are more preoccupied with being ugly and
undesirable and not fitting in. The experience of an ‘unattractive self’ gives rise to the
experience of shame (Gilbert, 1998b; Gilbert, 2007; Veale, 2002) and shame can drive
judgemental manner without ranking is difficult for a person with BDD but may become
easier once he or understands both the function of comparison - to keep a person safe,
for example, the unintended consequences of comparing and the way it may lead to
The basis of threat in BDD is “I see myself as defective. Others reject people
who are defective and diseased – therefore if I create disgust in my mind and the
mind of others, and are seen as undesirable, inferior I will be ridiculed, avoided or
rejected.” Clearly, the emotions associated with being ridiculed avoided or rejected
are intense for BDD whereas other individuals might be more able to tolerate the
potential for rejection. So the challenge is avoidance of creating these affects in the
minds of others and the consequent social outcomes. Individuals with BDD resort to
safety seeking behaviors with a high degree of self-monitoring with specific
used in the anxiety disorder literature and has a functional meaning. It refers to any
action that aims to prevent a catastrophe in a feared situation and reduce harm
behaviors usually occur in social situations where people with BDD may keep their
head down, alter their posture, employ excessive make up or padding, or use their hair
to camouflage the perceived defect. Such behaviors are often lumped together as
attempts to camouflage or prevent others from seeing a defect are designed to prevent
unattractive to others (Gilbert, 2001). Friendships are built from affiliative signaling,
open faces and postures and taking an interest in each other. With their avoidance
behaviors, people with BDD are doing exactly the opposite. Others may treat them as
somewhat unattractive and reject them precisely because of these behaviors, which in
have an understanding that submissive behaviors are unattractive to others, but find it
very difficult to override the anxiety that triggers such behaviors. In addition, people
with BDD may use considerable mental energy in planning how to camouflage or
alter their appearance, and in monitoring whether the behaviour is “working” or how
preoccupation and distress and does not promote affiliative behavior such as taking an
verify exactly how one looks or “problem-solve” the wrong problem of trying to solve
to identify the motivation. It may be by suppressing emotion of say the sadness that is
associated with feelings of loneliness and rejection and replacing it with a focus on
body attention that causes difficulty because it has many unintended consequences
following a previous procedure. Such behaviors may share the function of compulsive
washing in OCD, in that the motivation is to purify or eradicate the disgust and start
afresh.
There is some evidence for the distinction of threat monitoring and avoidance
in a new scale that has been validated in people with BDD, the Appearance Anxiety
Inventory (AAI) (Veale, Eshkevari, Ellison, Costa, & Werner, 2013). A group with
BDD found that the AAI had good internal consistency with Cronbachs ǩ = .86. The
AAI was significantly correlated with the BDD-Yale Brown Obsessive Compulsive
Scale (BDD-YBOCS) (Phillips et al., 1997) with a moderate coefficient between the
AAI and symptoms of BDD (r = 0.55). There was also a significant moderate
correlation with the Patient Health Questionnaire (PHQ-9) (Kroenke & Spitzer, 2002)
of 0.58 and with the Generalised Anxiety Disorder assessment (GAD-7) (Spitzer,
Kroenke, Williams, & Lowe, 2006) (r = 0.55), showing that higher scores on the AAI
are associated with greater symptoms of anxiety and depression. The AAI also shared
a moderate negative correlation (r = -0.54) with the quality of life affected by body
image (BIQLI) (Cash & Fleming, 2002; Hrabosky et al., 2009). Lastly, it is sensitive
to change during treatment. For the purpose of this discussion, it has two factors. One
factor on the AAI is threat monitoring and includes the following four items: the
checking of appearance in an attempt to verify exactly how one looks; excessive self-
focus: the checking of image against that seen in a mirror or reflective surface; and
There are six items on the avoidance factor of the AAI. These refer to
avoiding cues that might trigger negative evaluation by self or others, trying to
function and context of the behavior (including cognitive processes) and the
clinically helpful in the discussion with a client. Thus, some behaviors (for example
trying to follow the contour of the skin over one’s nose) may have several functions,
such as (a) threat monitoring to verify whether the contour is as bad as it feels, (b)
trying to alter the contour and rub the bone down. Thus the aim is for a client to
reflect on their behavior, and to carry out their own functional analysis on how their
mind is trying to ‘find a route to safety and the resolution of fear.’ However, these
routes have many unintended consequences particularly if clients follow the theory
that the problem is with the appearance of their nose (as opposed to following the
alternative theory in therapy that they have a body image problem). The key is to
connect the self-monitoring with underlying fears of rejection and aloneness, together,
often, with past experiences and aversive memories. Indeed, there is increasing
Schwannauer, 2013)
loads on both the factor of avoidance and to a lesser extent that of threat monitoring.
This makes sense as comparing may consist of (a) threat monitoring – here the person
with BDD ranks himself against others, and, having established that he is ranked
lower than another person (b) enacting submissive behavior and social avoidance.
This may also be expressed in meta-cognitive beliefs regarding the motivation behind
All these ways of responding make perfect sense when they are discussed in
terms of trying to keep a person safe. We suggest that the reason why it may be
difficult for a client to engage in therapy is they do not have a good understanding of
the function and evolutionary context in which their behavior occurs; with memories
Clinical implications
helpful when there is cognitive flexibility and lower levels of threat and arousal.
However one might also reach a stage in therapy with the client saying, “I can see the
logic but I don't feel any better” or “I know (logically) that I am not ugly but I still
feel ugly”. This is a recognised difficulty in CBT for a range of emotional disorders
(Stott, 2007). Cognitive restructuring of the content of beliefs will be less effective
when the sense of threat is marked or is associated with aversive memories that make
Disorder. Therefore, the desire to avoid and take action to escape from a potential
threat is normal and adaptive. This in turn leads to the “new brain” ruminating in an
effort to solve the “appearance problem” rather than the underlying social fear. This
inevitably leads to further preoccupation, frustration and distress. Equally being self-
is therefore that it is rarely believable and that clients do not want to give up strategies
that are designed to keep them safe at least until they have a better understanding of
the problem and develop a different perspective of their body image. Furthermore,
in OCD and increase the sense of shame flowing from the inability to get over the
problem. Moreover, the inner emotional tone for this rumination is threat-based (e.g,
“Why did you get that surgery done by that surgeon, you stupid idiot?”), not curious
understanding. Equally conducting surveys and collecting data to disprove the content
problem to be tested out in therapy so that the person can begin to reflect on the
CFT began very simply. Gilbert (2000, 2009) noted that many depressed
people could generate ‘alternative’ thoughts but this did not always help them, partly
because of the emotional textures of those thoughts. For example, an individual might
have the thought of “When laying in bed I tend to ruminate which makes me feel
worse. If I get up and do things, even make a cup of tea, I will get myself going and
will feel better.” However, Gilbert (2000) noted the emotional tone was commonly,
“You know, just laying here ruminating makes you feel worse, it's your own stupid
fault, get out of bed you lazy toad and make a cup of tea.” So the first CFT
and really try to feel the impact of that kind voice. It turned out that many depressed
grief process (Gilbert & Irons, 2005). Over subsequent years, CFT built on other
aspects of compassion such as the capacity for empathy for distress, distress tolerance,
alternative thoughts and most behavioural practices had to meet the compassion test
‘where the intervention (e.g., alternative thoughts) are experienced as helpful, kind,
supportive and validating.’ One of the reasons this may be difficult for some people is
because their affect system, which underpins the experience of kindness and
Consequently, many people with BDD may not have access to one of the most
important regulators of threat - affiliate emotion. As we have noted, they are
preoccupied by shame and rejection rather than the ability to create support, kindness
CFT is integrated with traditional approaches to, and recent research on,
suffering of the self and others with a deep commitment to try to alleviate and to
prevent it” (Gilbert & Choden, 2013). This simple definition speaks to two very
different psychologies: 1) The ability to engage with suffering and difficulty (which
also to tolerate, distress, and to mentalize and have empathic understanding of the
and wisdom to try to prevent and alleviate suffering (Gilbert, 2009; GilbertƬ
ǡʹͲͳ͵). The second psychology is action focused. For example, if one wants
to be a doctor then the motivation to attend to suffering, and be able to tolerate and
make sense of it is important but insufficient. One also has to train for some years to
understand the nature of suffering and to develop the skills of healing and
distress tolerance, empathic insight and the courage to work with memories that are
and empathic inner orientation makes the task a lot easier than it would be with a
the way in which the evolved human brain is often tricky and easily creates loops
around evolutionary fears. The focus here is that “much of what goes on in our minds
is not of our design nor of our choosing and is not our fault” For some people this de-
shaming and de-personalising process can be a very moving experience because self
blame and feelings of there being “something wrong with me” can lie the heart of
a big distinction between blaming and shaming and the processes by which we
develop the courage to take responsibility for change and then engage the change
processes - all the time keeping an eye on the affiliative experience during the process
of change.
So a key message to someone with BDD is that the way their brain has been
shaped is an evolutionary problem of being human and internal threats, and that BDD
symptoms are designed to keep them safe from perceived social exclusion or
rejection. This offers a different rationale for therapy. One may help the person realize
how old and new brain create loops and how becoming more mindful of those loops
and taking the compassionate but also rational evidence-based stance can help one
that people are not to blame for their BDD and making sure the client has a good
developmental understanding of the problem. This is why one does not use the
because shame-prone clients may process this as “it's my fault because I'm thinking
wrongly.” Thus a therapist might say: “It is very understandable that after you were
teased and bullied as a teenager, you felt different from your peers. You told me that
you felt alone and rejected and that the onset of the “felt impression” of how you look
began at around this time.” From here it is possible to engage in the guided discovery
process, for example, “How might there be an emotional link between the image you
have of your features and some of those difficult early memories”? “Is it possible that
those fears of rejection and that sense of loneliness and emptiness were drivers for this
focus on your appearance? I wonder what would happen if we could help you with the
difficult memories that are still painful to you, and the feelings of rejection, aloneness
In CFT a person with BDD has responsibility for change, learning how to
empathically understand the roots of the difficulties, tolerate distress and test out an
alternative explanation: that they have a body image problem with memories that need
attention to, and begin to tolerate, the deeper underlying fears of unlovability, the
feelings of undesirability and the self as rejectable (e.g, because of creating disgust in
oneself and in the minds of others) and sense of separation/difference and aloneness.
insights point to the kind of social environment and therapeutic relationship that needs
to be created for a person with BDD who finds feeling safe difficult. It means not just
appealing to the rational “new brain” to do exposure. It harnesses the new brain for a
reduce self-focused attention (which is the source of the threat). This also means
trying to prevent unnecessary activation of the threat system by one’s inner critic and
the use of mindfulness and compassionate imagery practices to try to stimulate the
There is increasing interest in, and evidence for, helping people to develop
mental health problems (Germer & Siegel, 2012;Hoffmann, Grossman, & Hinton
2011). Indeed compassion practices have been shown to have a range of physiological
effects on frontal cortex and immune systems, for example (Lutz, Brefczynski-Lewis,
Johnstone, & Davidson, 2008; Klimecki, Leiberg, Lamm, & Singer, 2012; Rein,
Atkinson, & McCraty, 1995). A number of slightly different compassion trainings and
practices for the general population have been shown to be highly effective in
increasing well-being (Neff & Germer, 2012;Jazaieri, Jinpa, McGonigal et al; 2012).
CFT however was designed for clinical populations with high shame and self
criticism. Recent evidence suggests that CFT reduces depression and anxiety in people
presenting to community mental health teams (Judge, Cleghorn, McEwan, & Gilbert,
2012). Laithwaite, O'Hanlon, Collins, Doyle, Abraham, Porter & Gumley, (2009)
found that CFT significantly reduced depression, anxiety, shame, and self-criticism in
patients in high security psychiatric settings. CFT has been found to significantly reduce
anxiety, depression, shame and self-criticism for people with chronic personality
disorders (Gilbert & Procter, 2006; Lucre & Corten, 2012) and eating disorders (Gale,
Gilbert, Read, & Goss, 2012). CFT has been shown to be helpful for people with
psychosis (Mayhew & Gilbert, 2007; Braehler, Gumley, Harper et al., 2013; Braehler
Harper and Gilbert 2013) and can significantly reduce paranoid ideation in a non-
Gilbert (2011) found CFT to be valuable addition to standard therapies for people
with acquired brain injury. Kuyken, et al., (2010) found that increasing self-
Conclusions
analysis of the functions and contexts of behavior in BDD, 2) linking the fears that are
focused on the body to more underlying fears associated with rejection, separation,
and de-personalises the process of the BDD and highlights how attention mechanisms
information about how disease and deformity monitoring mechanisms can operate and
get locked in, 5) addressing shame and self-criticism directly, 6) ensuring that during
the process of therapy clients have access to, and learn to cultivate, the affiliative
emotion processing system for self-to-self and self-to-other. Without access to the
underlying fears of separation, difference and rejection, and it will be more difficult
for them to develop the courage to engage in some of the exposure work, 7)
This approach to BDD seeks to root its understanding and practice in what we
currently know about how the brain evolved, the role of specialist attention
and how the evolution of affiliative emotion is a major regulator of threat. Building
these insights into current therapies may offer new ways for helping people with
BDD.
Acknowledgements
DV would like to acknowledge salary support from the National Institute for
Health Research (NIHR) Biomedical Research Centre for Mental Health at South
London and Maudsley NHS Foundation Trust and the Institute of Psychiatry, King’s
College London. This paper presents independent research funded by the National
Institute for Health Research (NIHR). The views expressed are those of the author and
not necessarily those of the NHS, the NIHR or the Department of Health.
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ͳExamplesofmotivations,andunintendedconsequencesofsafetyǦseeking
andsubmissivebehaviours
FUNCTION RESPONSE POSSIBLE POSSIBLE
MOTIVATION UNINTENDED
CONSEQUENCE
Threat detection Checking feature in To determine if the Increasing preoccupation,
and monitoring mirror or reflective feature is as bad as it distress and handicap and
surface feels it is or feel more different
To know exactly how Increases uncertainty
one looks
Protection and
safety-seeking
Activating/inhibiting
Figure 1 Three Types of Affect Regulation System; Gilbert, (2009) reprinted with permission