Metaphors For Mindfulness
Metaphors For Mindfulness
We Are Constructed Through Metaphor makes the case for the importance of metaphors in life. I
have used metaphors in my life and in teaching, and many have found them to be very useful.
Note: Numbers in parentheses refer to page numbers from Arnie Kozak’s book Wild Chickens
and Petty Tyrants: 108 Metaphors for Mindfulness
Thich Nhat Hanh has a wonderful passage in his book Transformation and Healing that
addresses this issue:
“In everyday life, we often get lost in forgetfulness…[and] we lose touch with ourselves, and
we feel alienated from ourselves…Conscious breathing is a marvelous way to return to
ourselves…Like a child who returns home after a long journey, we feel the warmth of our
hearth, and we find ourselves again…The second result of conscious breathing is that we
come in contact with life at the present moment, the only moment when we can touch life.
The life in us and around us is wonderful and abundant. If we’re not free, we can’t be in
contact with it, and we’re not really living our lives. We [needn’t] be imprisoned by regrets
about the past, anxieties for the future, or attachment and aversion to the present….As we
breathe consciously, our breath becomes more regular, and peace and joy arise and become
more stable with every moment. Relying on our breathing, we come back to ourselves and
are able to restore the oneness of our body and mind. This integration allows us to be in real
contact with what is happening in the present moment, which is the essence of life” (pp. 38 -
39).
Balance
Many of us tend to treat balance as if it were a state: I feel like my life is in balanced. Today I
feel so balanced. Or the opposite. However, balance is dynamic; it’s moment to moment as
opposed to “I’m always in balance.” Imagine walking on stones across a shallow river. Each
stone has its own shape, size, and texture. The river’s currents and flow are not always the same.
Thus we have moments of balance and then the next moment happens! You might find it helpful
to think of life as surfing big waves or skiing down a challenging course.
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Doggy or Monkey Mind (14) or Wild Horse
Think of you mind as a little puppy running all over the place, never stopping, wanting to please
everyone. Alternatively think of you mind as a monkey, swinging from branch to branch.
Imagine a wild horse who has been free all his/her life, doing what s/he wants, roaming through
the landscape. When such a horse is captured by humans and trains, the horse initially resists
with all his/her might. However, with skillful and kind training (think Horse Whisperer), the
horse adjusts to the new life.
Focus
Thinking of a camera lens, you can change the aperture from zoom to wide angle--more gentle
concentration. I was in the Peace Corps in Nepal from 1978 – 1981. I remember talking one day
with my closest Nepali friend and we had both decided we were ready to get married and settle
down. He told me that he would ask his parents to find him a wife—arranged marriages are still
traditional in Nepal. I was surprised and his response has stayed with me for 40 years. After he
reminded me that the Nepali divorce rate was much lower than in America, he gave one of the
reasons. Let’s say you have a ‘good’ marriage, let’s say, 90% great and 10% not so great—
personality traits and habits of your spouse that you just don’t like. He said that a Nepali is likely
to feel so lucky that it’s 90% great and an American is more likely to grumble about the 10%,
wishing it were 5%. I’ve remembered that so many times over the years: where do we focus our
attention and energy.
Glasses
When glasses are dirty, shaded, or distorted (think amusement park mirrors), you don’t see as
clearly. Over time our glasses are clearer. Even this is still linear: we actually have different
glasses we wear in different situations. There is a video on YouTube where a man is having a
really bad day and is irritated at everyone who gets in his way: a child who darts in front of the
car, a person who takes his parking space, someone who bumps into him, a long line at the
coffee shop. At one point, someone gives him a pair of glasses and says try these. He puts them
on and now, when people do things that irritate him, he sees captions that tell more about the
person: struggling with depression; wife just left me; single parent and not doing well; a close
friend is dying. His naturally capacity for compassion kicks in and his mood is transformed.
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illustrated by a session at my training in Worcester: after the meditation, one participant said she
noticed that she was sad and the teacher asked ‘then what,?’ and the participant responded ‘then I
noticed that I didn’t want to be sad,’ and the teacher asked ‘then what?’ and then the participant
said, ‘I felt even worse.’ The teacher then help up her fist and said this represented the initial
feeling of sadness and then made a circle with her arms to represent the pain from not wanting to
be sad.
I have seen this time and time in my own practice and in the experiences of many people whom I
have taught. I was told that I had a bad back and needed back support when meditating and sure
enough, my back would begin to ache after a long meditation. One day during a retreat I decided
to bring that curious and non-aversive attention to my back pain during a body scan. When I got
to my back, there was a lot of “pain,” but I moved beyond the label to the actual sensations
which included: pressure, electrical energy, heat, a feeling of pulling, and an aching. Each of
these were sensations and when my focus was on actually feeling them, my experience moved
from “pain” to several sensations that were very unpleasant to simply strong sensations. During
the next body scan, there were no sensations at all. Since then I have not again sat with back
support and while I occasionally have discomfort in the back while meditating, it’s pretty
ordinary.
One of the miracles of mindfulness is that when we are facing something unpleasant, a physical
pain, an emotional pain, a task that we really don’t want to do, when we bring mindful attention
(curious, gentle, non-judgmental) to the actual sensations in the body and the thoughts and
emotions associated with this aversion, we can watch the original molehill start to grow and
grow, and we realize that we are the ones that are making the mountain.
This phenomenon is often summarized as “we see what we want to see.” H. L. Mencken said it
so succinctly: “The most common of all follies is to believe passionately in the palpably not true.
It is the chief occupation of mankind.”-- There are two terms in psychology that are related:
confirmation bias and motivated cognition.
“Confirmation bias is the tendency to favor information that confirms one’s beliefs. People
display this bias when they gather or remember information selectively, or when they interpret it
in a biased way. The effect is stronger for emotionally charged issues and for deeply entrenched
beliefs…Confirmation biases contribute to overconfidence in personal beliefs and can maintain
or strengthen beliefs in the face of contrary evidence. Poor decisions due to these biases have
been found in political and organizational contexts” (Wikipedia).
When people form and cling to false beliefs despite overwhelming evidence, the phenomenon is
labeled "motivated reasoning.” In other words, "rather than search rationally for information that
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either confirms or disconfirms a particular belief, people actually seek out information that
confirms what they already believe. This is a form of implicit emotion regulation in which the
brain converges on judgments that minimize negative and maximize positive affect states
associated with threat to or attainment of motive” (Wikipedia). “Motivated reasoning
is confirmation bias taken to the next level. Motivated reasoning leads people to confirm what
they already believe, while ignoring contrary data. But it also drives people to develop elaborate
rationalizations to justify holding beliefs that logic and evidence have shown to be wrong. (The
Skeptic’s Dictionary)
Ocean
Top layer with turbulence.
Middle layer seeing, feeling the currents, the currents moving through my mind, pushing me
around. There are universal currents the realization that we are all subject to conditions
beyond our control.
Lower lay a vast, serene calmness.
Taking time to practice mindfulness benefits not just you but also the people with whom you are
in relationship. When I first started teaching meditation courses, I was amazed at how many
participants (mostly women) talked about struggling with whether or not sign up for the course
in the first place because it felt selfish to come to the class for eight weeks. At the end of those
courses, most of the people who felt selfish reported that as a result of the course, they were
more patient and kinder toward their family than before and that there is value in taking ‘me
time.’
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My own family was delighted that I meditated (virtually) every day. In fact, some times when I
was irritable either my wife or on e of my children would ask, “did you meditate today?” One
meditation teacher when asked “why should I meditate every day,” responded that if you
meditate every day, you are more likely to realize earlier than later when you are getting irritated,
angry, resentful, etc. Thus, meditation is like an Early Warning System.
Ruminating mind
Many people struggle with the ruminating. I have found it helpful when ruminating to realize
that this is like being stuck in the mud and spinning the wheels instead of taking other measures
to get unstuck.
This leads the officers to suspect that the entity thrives on the hateful emotions of others. To
combat the alien, Kirk and Spock agree that they must join forces with the Klingons and
eliminate all hateful emotions from the ship.
The entity fed on the emotions of hatred, anger, and primitive predatory instincts exhibited by
humanoids in close proximity to it.
Someone wrote a wonderful poem called My Story from Sy Safransky's Notebook in The Sun
Magazine, March 2010, issue 411.
I left my story in a barn so someone else could keep milking it.
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I left my story in the fitting room; it didn’t fit me anymore.
I left my story at the hospital because it wouldn’t stop bleeding.
I left my story at the rest stop; it needed a rest.
I left my story at the body shop because it always wanted a different one.
I left my story with some cash so it could never say, “Poor me.”
I left my story without saying where I was going because I didn’t want it to follow me; it
never even noticed I was gone.
The story telling mind is especially dangerous when the story is a catastrophizing story like “I’m
doing poorly in this course and am going to flunk out,” “I’m sure she is about ready to break up
with me,” etc. Here are some ways to respond to the story-telling mind in these times of
ruminating:
it’s just a story; it’s not a fact
don’t believe everything the mind says
this is a patterned behavior in my mind.
Mark Twain once said that most of the worst experiences of my life never actually
happened. Someone actually researched this and had people journal about things they were
worried about happening and how often it actually happened. The number was about 15% of the
times it actually happened. That means that 6 out of 7 times it didn’t happen.
Technology Metaphors
There are a number of technology metaphors that my students and others have come up with
that, when remembered, cause them to smile and to respond.
Press the Pause Button.
When my daughter was a teen-ager and would let loose with some pretty strong words, I would
take two breaths before responding. Occasionally, that would irritate her and she would say
“there goes dad breathing again.” At the same time, she let me breathe, because she knew that
what came out of my mouth after two breaths would be better for both of us.
Reboot or Restart
The computer is frozen or just not working well. So reboot/restart; often that’s all that is needed.
Viruses
Common human viruses include the To Do virus, the fix or solve everything virus
Corrupted files
Over time, computer programs get corrupted. We have many corrupted files—rumination, habits,
etc.
Change the Channel (34)
You are watching TV a channel surfing and you suddenly realize that you are watching a
mindless show. An almost opposite way to use this metaphor is to realize that with our busyness
and with many ways to be distracted, our life can be compared to holding a remote control at life
and so frequently changing the channels: pick one TV program or turn it off.
You’ve Got Mail (22)
But you don’t have to read it every time you hear the beep or see the image.
Note: mindfulness of technology exercise in Mindfulness Exercises Between Classes
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Imagine looking at a sheet of paper on your desk and then holding it to your face. It “looms so
large in your visual field that it has become your universe in this moment; you can’t see anything
else at all. The [paper] itself has not changed, of course, but your perspective has.”
Several meditation teachers use another metaphor with a similar message. Imagine putting one
drop of black ink into a clear thimble. Immediately the water is dark and opaque. Now imagine
putting one drop of black ink into a bathtub. Your eyes can see no change in the water.
These metaphors help to describe the concept of spaciousness, and many people have found that
when they “took a step back,” their anger softened. Another one of my students shared a thought
she had with a similar effect: “one month from now will this still be a big issue for me? if the
answer is no, then why not let it go now?!”
The metaphor of fire is often used. I’ve heard many administrators say that their job consists of
putting out fires. Many times in our daily life something happens that we don’t like and a fire
begins: “damn, the prescription is not ready; now I have to call my doctor again,” “just my luck,
everyone decided to come to the Post Office right now,” “my child is throwing a temper tantrum
and I want to scream.” In these cases, we can feel the fire burning inside. When we don’t bring
mindfulness to our feelings here, instead of pouring water on the fire, we throw gasoline on the
fire—continuing to replay our anger and creating a feedback loop that escalates, or yelling at the
child and then they yell back and then….
Many people have found that simply taking a moment to stand back and take a breath or two
reminds us that we can choose water or gasoline. So this metaphor is similar to making a
mountain out of a molehill.
Tsunami
Sometimes people think mindfulness can be used in every situation, and sometimes life’s events
are like tsunamis—the death of a loved one, the diagnosis of a very serious medical condition,
losing one’s job. While there is value in these situations of mindfulness, sometimes you need to
get to higher ground where you are safe, for example, reach out to friends.
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example, “I’ve been meaning to call you about…,” you politely say that you are engaged in
conversation and will call them back later, and you go back to your conversation. So too with
meditation. As you mediate, you will frequently be greeted by other visitors—noises, thoughts,
emotions. In each case, you meet them with hospitality. If some persist, you acknowledge being
pulled away from the meditation, maintain an attitude of hospitality and then go back to the
meditation. In this way, our meditation time need not be a stressful experience with expectations
and shoulds, but a rather a time to simply pay attention to what is happening moment to moment
with the attitudes of curiosity and non-judgment
More Metaphors
1. Bend but not break
2. Black hole: observing vs. getting caught up; getting sucked in;
3. Boating—becalmed, just right, storm. All three will change: impermanence
4. Building vs. Network
5. Circuit breaker: gives space
6. Daily supplements and vitamins: that's what meditation is
7. Dredging a canal that has gotten clogged up. Need to open back up then maintenance.
8. The floods of life
9. Meditation is like turning garbage into compost
10. Gardening metaphor: cultivating vision plan reading; stages—prep, planting, sprouting,
weeing, fertilizing, maintaining
11. Gated community. It doesn't protect you; it imprisons you.
12. The Golden Buddha—There was a minor statue in Thailand that was covered with a layer of
stucco. When relocating the statue in 1955, the workers discovered that it was a gold statue.
Apparently the villagers had covered it with stucco some time in the past so than invaders
would overlook it.
13. Onion: layers of attachment, craving
14. Pond: if there is wind or agitation, you can’t see the bottom of the pond
15. Pressure cooker—let the steam out slowly to reduce the pressure; this is like realizing you are
suppressing “negative” thoughts and emotions—let them out.
16. Reclaiming the desert—plants with long roots, sustainable
17. Riding out the storm
18. Riptide—let the tide carry you out (no resistance). When the pull is less, swim horizontal to
shore until you are able to swim back to shore.
19. Snorkeling without corrective lenses and snorkeling with corrective lenses
20. Speed of life: Start on foot, then bike, then car, then a race car (which you couldn’t drive at
beginning)
21. Solar panels. Meditating pays for itself like solar panels.
22. Learning to “stay in your own lane” vs. intruding into other people’s lives
23. Stuck in the mud and spinning the wheels.
24. Take a number—when you have a whole line of thoughts, invite them to take a number.
25. Toolbox: having only a hammer vs. having a hammer and a screwdriver
26. Train: I’m observing the train vs. I’m on the train
27. Turning an ocean liner
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