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Swami 20 Ramtirtha 20 ADCK

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0% found this document useful (0 votes)
34 views36 pages

Swami 20 Ramtirtha 20 ADCK

Uploaded by

Prosenjit Das
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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"Swami Rama Tirtha was one of the greatest souls, not only of India,

but of the whole world. I adore his ideals."


M. K. Gandhi

Swami Rama Tirtha was among the great-souled ones, not only of this
land, but of the world. This great saint gave to us the philosophy of the Vedanta
in a practical form and preached the simple doctrines of international brotherhood
and universal love.

He led a clean and simple life which is particularly inspiring for students.
The brilliance of his life and work have become an important part of our cultural
heritage.

The teachings of Swami Rama Tirtha stand true^ at all placfes, for all
people, at all times. If these are widely spread, they will contribute greatly
towards universal love, peace and happiness. By translating his ideas into
practice, we can surely build a new nation.

Here we have made an earnest effort to present the life of Swami Rama
Tirtha in a manner which will give a new direction to our lives and make them
more purposeful. It will, we hope, produce love and respect for Indian culture,
and enable us to achieve our goals in life.

Hari Rama Sachdeva


Hony. Secretary :
Swami Rama Tirtha Mission :
Muradnagar.

Our Next Title : 'katthahari jataka

Published by Geeta Kumar for Argus Central Enterprises, 16, Golf Links, New
Delhi-110003 and printed at Jay Print Packs (P) LTD. 8 /3 9 , Industrial Area,
Kirti Nagar, New Delhi-110015.

Editor: D. Kumar Art work : Vasant B. Halbe


SWAMI HAMA TIRJHA
dlRTHRAM WAS BORN ON
2 3 ND OCTOBER, 1873 AT
MURALIWALA VILLAGE IN
THE 6UJRANWALA DISTRICT
OF PUNJAB. HIS FATHER,
H/RANAND GOSWAM! WAQ
A POOR PRIEST, OFTEN
CONDUCTING RELIGIOUS.
RITES AND CEREMONIES
IN THE HOMES OF HINDU
FAMILIES OF SWAT AND
PESHAWAR. HIS MOTHER
DIED WITHIN A TEAR OF
HIS BIRTH AND THE
CHILD WAS BROUGHT UP
"AV DHARMA KAUR,
HIS AUNT.

AS A CHILD OF FIVE OR SO, WHEN HE JOINED SCHOOL, TIRTHRAM'S


TIRTHRAM BECAME VERT FOND TEACHER , A M U S LIM , APPRECIATED
OF JH E SOUND OF CONCHSHELL. HIS RECITATIONS FROM THE PERSIAN
CLASSICS, THE GOOUSTAN AND
THE BOSTON. ONE DAY —
VOL| WEAR A STRANGE
EXPRESSION TODAY,
s. WHAT IS IT, RAM ? >

M A U L V /k J I, M A Y I
T A K E LE A V E FO R
A W H I L E T O 60
jjj T O T H E T E M P L E ?
T/RTHRAM WOULD E VE N FOREGO H /S MEALS

AFTER HIQ P R IM A R Y SCHOOL, H IS FATHER GOT H IM A D M ITTE D TO TH E M ISS IO N


S C H O O L, G U JR AN W ALA A N D . TOOK TIRTHRAM TO A FRIEN D OF H /S DHANNA
B H A 6 A T , A COPPERSM ITH B Y TRADE AND A W RESTLER A N D ’
S A IN T B Y IN C L IN A T IO N .

W ELC O M E M V F R IE N D .
IS N ’ T T H IS V O U R
B O V T IR T H R A M ?
T/RTHRftM NOT ONLy DEVELOPED
ftN IN S T ft N T LIK IN S FOR D H ft’N NB
BHftGBT BUT HE TOOK HIM FOR
H/S GURU.

T/RTHRftN) MATR/CULftTED ftND WISHED TfRTHRftM JOINED THE FORMftN


TO CONTINUE HIGHER STUDIES ftT CHRIST!ftN COLLEGE, LAHORE.
W im
... t h e H o o d e d c o b r a r e m in d e d
pbvE R T V MADE HIS STUDENT L IF E HARD HIM OF THE EPISODE OF KRISHNA'.
AND TR y/N O - ONE N IG H T ... ATOP THE, DEMON K ALIA *

ONE DAY, AT THE PRINCIPAL’S OFFICE —


SIR,TIRTHRA/V\ LIVES* H E HARDLY EATS
IN A PLACE AND GETS WEAKER
F U LL OF SNAKES. Bj DAY BY DAY. 1

j V^!

/ --------- ---

THE PRINCIPAL
CALLED
TIRTHRAM TO
H IS ROOM.
T" -------------
GOOD M 0 R N IN 6 ,

GOOD M O R N IN G .
SOMEONE HAS
S E N T T H IS
PACKET FOR

KHl /A SNAKE DEM ON


SHIFT TO THE COLLEGE PROFESSOR GILBERTSON WOULD OFTEN PRY
HOSTEL AND STOP TIRTHRAM'S FEES. T/RTHRAM ACCEPTED
WORRYIN6 ABOUT S THIS ON THE CONDITION THAT H E WOULD
YOUR FEES. BE ALLOWED TO HELP /N THE COLLEGE WORK.

HOW ARE YOU GETTING


L ON WITH YOUR
STUDIES ? ■
KlOTlCf

QUITE
WELL,
I TH IN K
_ S IR .

JHANDUM FL , THE COLLEGE CONFECT­ O H , TIRTHRAM.WH^/


IO NER, TOO, HAD A LIK IN G FOR THE DO N’ T YOU >JOIN
YOUNG LAD. r— ------- ----------------* - tt - M E FOR THE EVENING
T H E POOR BOY i-Lafc^ MEALS AND TELL ME
S l l f CANNOT EVEN AFFORD A T H E TA LES OF KRISHNA
1® PROPER MEAL AND WHICH YOU KNOW /
v v s^ . | S 5 0 WEAK. ^ SO W E LL .

JHANDUMAL, I’ LL
TAKE YOUR OFFER,
TIRTHRAM WAS SO ABSORBED IN M S PASSION FOR KRISHNA THAT ONE
DAY, WHILE W ALKING ALONG THE BANKS OF THE RIVER RAW , W HEN
THE S K Y WAS OVER-CAST W ITH PURPLE CLOUDS —

. IT IS G O IN G TO YES, M Y KRISHNA
RAIN . LOO K AT T H E THE. DARK O N E ,
DARK'* C L O U D S ’ si IS T H E R E !

O D A R K -C O L O U R E D
GOD \ T H IS CO LOUR OF THE
V CLOUD IS T H IN E !

6
TIR TH R AM ’S LO N G W A LK S ALONG T H E W O R LD T U R N S A S ID E TO
THE. RIVERSIDE C O N TIN U ED A M A K E ROOM F O R M E . I C O M E
W IT H R E G U LA R IT Y , u- • " f ?STo7 B L A Z IN G L IG H T , AND T H E
k. SHADO W S M UST FLEE!

ONE DAY ’H E HAPPENED TO


M EET M R . BELL,.TH E PRINCIPAL
OF THE GOVERNMENT
COLLEGE | LA H O R E ..1;

T/R TH R AM DEMONSTRATED THE EXERCISE A N D ASTO NISHED A LL BY LIFTING .


THE COT B Y IT S TWO L E G S , A HUNDRED TIM ES.
WELL D O N E , M Y BOY. I W O U LD L IK E TO S P E N D M Y L IF E IN
W H A T D O YOU INTEND T H E S E R V IC E O F G O D THRO UG H SERVICE'
DOING AFTER YOU LEAVE O F TH E PEOPLE. I THINK I WILL B E ABLE
TO TEflCH MATHEMATICS WELL. A

TlR TH R AM CORRESPONDED W ITH D HAN N A


B H P G ffT REGULARLY. AFTER. H lS M ASTERS
D E6R E E WHEN HE JO IN E D H IS OWN COLLEGE
A S A PROFESSOR O F MATHEM ATICS O N A
M O N TH LY S A LA R Y OF R U PEES ONE w&o o o
H UN DR ED -

--
IN CLASS t H/Q LECTURES WERE ALWAYS
LET US LEAVE
THE WORLD'
IN TER SPER SED W ITH B ITS OF BETTER THAN
p h il o s o p h y A N D R E LIG IO N . WE
v FOUND IT.
VRTHRAM WOULD SPEND H I5 VflC fflfO N 5 EITHER AT KASHMIR >
AMARNATH, HARDWAR
OR R/SH/KSSH. IT IS SO Q UIET. NO MAN IN SIGHT. WITHIN
I HEAR THE UNSTRUCK SOUND AND WITH-^
OUT THE RIVER 6AN0A IS ECH0IN6 THE SAME.
PEACE WITHIN AND JOY WITHOUT. THE J
\ MOONLIGHT IS CASTING A MAGIC ]
k . SPELL A LL AROUND. KINGS A N D j
GODS COVET A PARADISE
LIK E TH IS. ' js^ts& M S S ik.

WHEN SWAM/ VIVEKANANDA VISITED LAHORE, T/RTHRAM ORGANISED


H/S PROGRAMME. JSWAM/JI
THANK YOU.MY NEXT
)OUR TALK ON LECTURE W ILL BE .
BHAKTI WAS ON . A
VERY ( VEDANTA. ^
.ELEVATING. >

SWAM! VIVEKANANDA’S ELOQUENT


EXPOSITION OF VEDANTA FIRED
T/RTHRAM’S RELIGIOUS ZEAL.
10
HIS BURNING LOVE FOR KRISHNA, AT HOME
AN D H IS CONSTANT REPETITION
OF ON1, THE SACRED SYLLABLE, MY HEA RT NOW LONGS
BROUGHT TIRTHRAM INTO A FOR T H E SO LITUDE OF
TRANCEJL/K E PLANE OF T H E HIMALAYAS AND
EXISTENCE. T H E RECESSES OF

II

C E R T A IN L Y ,B U T O N T H R E E
C O N D IT IO N S . D O N A TE A LL
Y O U R W O R LD LY GOODS
TO C H A R ITA B LE
IN S T IT U T IO N S ...
AGREE TO (N JU L Y , 1 9 0 0 y T/RTHRAM LE FT LAHORE FOR THE
A LL YO UR Himalayas with his wife, and a sick three year old
CONDITIONS. BABY. HIS SON MADAM MOHAN STOOD IN THE CROWD TO SEE
HIM OFF : '

A LARGE NUMBER OF. FRIENDS AND ADIEU f MY MATHEMATICS, ADIEU !


ADMIRERS GATHERED AT W E STATION ADIEU M y RAVI | ADIEU !
SANG IN FAREWELL AN URDu I h AZAL FAREWELL MY RELATIVES FAREWELL i
COMPOSED BY HIM.j
FAREWELL MY CHILDREN FAREWELL'
sADIEU O FRIENDS, ADIEU'

AS THE TRAIN LE FT —
liiliL :
| 1UI | I I I l||i4'«

TfRTHRAM LET THE BODY OF THE LOOK l THE CHILD


CHILD TOUCH THE HOLY . S M IL E S . v
ano raised Him Back.
SOMETIM E LA TE R , SIN CE TIRTHRAM’S 71RTHRRM LOVED THEMOUNTAINS
WIFE AND C H ILD R E N COULDN’T BEAR AND THEJR. SOLITUDE. HE
THE ARDUOUS L IF E IN THE W ILDS , HE LIVED IN THE THICK
BADE THEM TURN BACK. PINE FORESTS...

TAKE CARE
OF VOURSELF*
SW AMI.

-..A N D OFTEN WALKED THROUGH HE CLIMBED THE STEEP MOUNTAIN


THE PATHLESS RAVINES AT MIDNIGHT. SLOPES EFFORTLESSLY. \— —
TIRTHRAM SCALED THE, 6AN6ET/C GLACIERS
UNDETERRED BY H AIL, SNOW AND
RAGING STORMS. (------
° MO UNTAINS, BEWARE!
COME NOT IN MV WAV,
ROLL ON VE SUNS l l g l g ^ M v o u R r ib s w i l l b e s h a t t e r e d
AND STARS RO LLO N,
AND TATTER ED TODRV' >
VE MOTES IN DA ZZLES
LIGHT OF LIGHTS, IN
M E ,T H E SUN OF
s u n s ; r o ll o n .

TIRTHRAM ’S FOLLOWER NARAYAN DAS HAD IT WAS A PERILOUS PATH,


ALSO ACCOMPANIED H IM , BUT H E SENT AT TIMES, OVER A DEEP ABYSS
H IM BACK. T/RTHRAM PROCEEDED TO VISIT ACROSS THE JAMUNA VALLEY..
MOUNT SUMERU, ACCOMPANIED BY FIVE
MOUNTAINEERS. |--------------------------
THEY REACHED A SLOPE COVERED WITH A T THAT M O M ENT, A SNOW-STORM
H AR D , B LU IS H SHOW . OVERTOOK THEM . I-------- t t h | : "/

WE CAN’ T PROCEED
FURTHER. MY HATCHET
C A N ’ T CUT TH IS ,
H SN O W . A

DON’ T WORRY.
WE S H A LL F IN D
v A WAY.

AFTER SOME TIME

A H A ! TH IS IS A
BLESSING. WE CAN
NOW FIND OUR
PATH O N T H IS
F A LLEN SNOW?
TH E RAYS OF THE S U N FILTERED THROUGH TIRTHRAM , ON H IS RETURN
TH E T H IN CLOUDS AN D TURNED THE SILVER FROM THE HIMALAYAS, TURNED
SNOWS INTO BURNING G O LD. A M O N K AND WORE SAFFRON
ROBES.

SUMERU-
THE.
MOUNTAIN
OF GOLD.
H E CAMPED W THE REGION OF
TEHRl GARHWAL, BREATHING, AG
IT WERE,THE WILD UNRESTRAINED
JOTS OF VEDANT/C CONSCIOUSNESS.

HE WOULD S IT AND MEDITATE ON THE BANKS OF THE


---------1 GANG A.
f------------------------------- -------STTX--------------—
ALL THIS IS MV BODV.
T H E RIVERS ARE
MV RELATIVES, THE
\ MOUNTAINS MV jd
IW v BONES.

AND AS HE SAT STILL IN MEDITATION MAN 15 GOD IF JOV FLOWS


FROM HIM TO HEAVEN, <
BLESSED BV HEAVEN IN )
\ A REFLEX. CURRENT s '
V. BACK. —=
TIRTHRAM FELT ONE WITH
THE UNIVERSE--

I AM S H IVA .TH E MALABAR AND


COROMANDEL ARE MY TWO LEGS,
T H E DESERTS OF RAJPUTANA MY
BREAST, THJE VINDHYACHALS ARE
MY LOINS, AN D i .SPREAD MY ARMS
TO THE WEST AND TO THE EAST.
THE HIMALAYAS ARE MY HEAD AND
FROM MY CURL5 SPRINGS
TH E PURE 6AN6A'. I AM INDIA.
I AM M A N , I AM BIRD, BEAST,
AM GOD !

TIRTHRAM THUS CAME TO BE ONE DAY IN '9 0 2 , THE RAJA OF TEHRf-


KNOWN AS SWAMI RAMRTIRTHA GARHWAL PAID HIM A VISIT WITH THE NEWS
BY HIS FRIENDS AND ADMIRERS. OF A PROPOSED PARLIAMENT OF RELIGIONS
HIS FRIEND NARAYAN DAS, TOO,
TOOK THE ORDER OF SANNYASA
AND WAS CALLED SWAM!
n ARAYANA. i f
IN A W EEK& TIM E, SW AM / A T TOKYO, THEY ARRIVED A T THE /NDO-JAPAN c SE
RAM A AND SW AM / NARAyANA C L U B , WHERE THE SECRETARY OF THE CLUB,
FOUND THEMSELVES O N BOARD P U R R N S/N G H RECEIVED TH E M .
A S H IP BOUND FOR JA P A N

WELCOME
SWAMIJI
SW AM IJI.

TH E W ORLD IS
M Y COUNTRY.

HOW DO VOU LIKE


. T H I S COUNTRY?
, SWAM! RAMA SPEN T MANY S W A M IJI, I AM AFRAID n RAMA IN HIM5ELF
Pa p p y m o m e n t s in t h e c o m p a n y THERE WON’T BE A IS A WHOLE
OF JAPANESE FRIENDS AND PARLIAMENT OF PARLIAMENT OF
INDIANS WHO HAD SETTLED RELIGIONS. IF TOKYO
THERE IS NOT HAVING ONE,
LET IT NOTj RAMA
W IL L HOLD
O NE.

J #
I HAVE MET MANY PANDITS AND PHILOSOPHERS AT *
PROFESSOR MAX M ULLER’S HOUSE IN ENGLAND, BUT
I HAVE NEVER SEEN A PERSONALITY LIKE SWAMl
v RAMA. IN HIM VEDANTA AND BUDDHISM MEET. /
H E IS T R U E RELIGION. HE IS A T R U E , y J fl
■ B B W P O E f AND PHILOSOPHER. W S M

SW AM/ /RAMA DELIVERED A LECTURE ON ' THE SECRET OF SUCCESS


TOKYO COLLEGE OF COMMERCE. r --------------------------"x T", n in n

...T H E RELIGION THAT RAMA BRINGS TO


JAPAN IS VIRTUALLY T H E SAM E AS WAS
BROUGHT CENTURIES AGO BY T H E y?
BUDDHA’S FOLLOWERS... m S M

PURfiN SINGH TOOK. SW/JMI


R ftM f) TO THE HOUSE OF Bf)RON
NfUBO KENDO, n------------------------
THE HOST WENT INTO THE HOUSE AND RETURNED
WITH H IS WIFE AND CHILDREN.

SW AM IJI, EXCUSE
M E ! I CO ULD NOT
HAVE T H IS UNUSUAL
OOY W ITHOUT
5HAR1N© IT WITH
MY W IF E AND
C H IL D R E N .

NO RENOUNCING, BROTHER. ^
I MERELY GAVE UP THE LITTLE
FAMILY FOR T H E SAKE OF THE
GREATER,TO SHARE MY «JOY OF
r c im /s w i t h T H E WHOLE WORLD.

SW AM ! RAM /9 L E F T FOR AMERICA IN THE S H IP WHICH PROFESSOR CHHATRE


HAD CHARTERED FOR. HIS CIRCUS,
AND HE DEPUTED SWAM/ NARATANA
TO GO TO BURMA, j-
SWAM! RAA'A TRAVELLED WIDELY IN THE ONE DAY , IN COMPETITION WITH
STATES ,D i .IVERING LECTURES. A T SHASTA ) M AN Y AMERICAN MOUNTAINEERS,
SPRINGS I / CALIFORNIA, H E STAYED AT SWAM/ RAMA CLIM BED THE
DR. H IL L E R 'S RANCH, FE LLIN G WOOD FROM SHASTA M OUNTAIN CH-444- FT.)
TH E ] TREES FOR H IS HOST. \— m ------— — ----- AN D WAS THE FIRST TO REACH
THE SUMMIT.
H W ® M /W Y VISITORS. ONE D/9V RAMA SELLS HAPPINESS.
W IL L "YOU PAY THE. P R |C £?
I HAVE LOST
M Y C H IL D .
HOW W IL L
I EVER BE
HAPPY A6AIN?

VES,SW AMIJl!
ANY PRICE.

IN T H E KJN0DOM O F HAPPINESS. W HATEVER


. THERE IS. A V E R Y DIFFER ENT * SWAMIJI.
C O IN A G E, S IS TE R .

W E L L T H E N , T H IS IS T H E P R IC E
Y O U M U S T PAY. TAKE TH A T > THEN IT IS ALSq
L IT T L E NEGRO BOY A N D d if f ic u l t t o b e h ,
L O V E H IM A S YO U R
OWN C H IL D . _ 1

AH ! BUT
THAT IS SO
DIFFICULT.
SW AMI 'm m D E LIV E R E D -ft GOOD NUMBER OF LECTURES IN THE <^TETFS AND EARNED
W IDE ACCLAIM IN THE AMERICAN PRESS. APART FROM VEDANTA N F P irH F D UP
THE CAUSE FOR IN D IA’S FREEDOM, AND THE HELPLESSNESS OF ITS MASSES '

NATION A FTER NATION BECAME PRO SPEROUS


BY F EED IN G O N IN D IA . AMERICA WAS DISCOVERED
B Y C O LU M B U S WHILE HE WAS IN SEARCH OF THE
M MOST ANCIENT INDIA ...T O T H E AM ERICANS W HO
A B O LIS H E D S L A V E R Y ,T O SUCH B LESSED
AMERICANS IS INDIA LO O KING F O R
) - O P E R A T IO N .
s it

Hum
PRESIDE N T THEODORE ROOSEVELT PAID A C O R D IA L V IS IT TO SW AM,f RAMA A T
SHASTA SPRING S O N M A Y 3 0 ,1 9 0 3 .
T H IS IS T H E CO PY O F T H E I S H A LL LOOK
‘ A P P E A L T O T H E AMERICANS IN TO IT,
O N BEHALF OF IN D IA ! 1 S W A M IJI.

SW AM IJI SET SAIL FROM AMERICA.

A D IE U ,S W E E T RAMA T H Y RADIANT 1
S M IL E A S O U L IN HADES W O U LD
B E G U IL E !.- W E KNOW TO TH EE A L L
G O O D M U S T B E , FOR T H O U ART i
IN G O D , A N D G O D IN T H E E . J M
PURF)N SINQHj WHO HAD CUT HIS HEIR i
AND WAS IN INDIE,CEM E TO SEE HIM

MY COUNTRYMEN !<YOU HAVE COME TO


FIND RAMA. TH E BEST THIN© IN
T H E WORLD IS TO / FIND RAMA.
SEEK H IM , FIN D -H IM .A N D THE
WORLD IS APT VOUR FEET-

THE BRITISH GOVERNMENT IN INDIE HAD ONE DEV SWEMI SHIV 6UNE ECHERVA
SUSPECTED SWAM/ REME OF SUBVERSIVE TELKED TO SWEMI REME,
PROPEGENDE, END HED DESPATCHED
SW AMIJI,YOU SHOULD ESTABLISH
TWO M EN FROM THE CRlMiNBL
INVESTI6ETION DEPARTMENT. YO UR OWN SEAT AND MISSION
W ITH T H E FINANCIAL AID OF
T H E INDIAN PRINCES.
SWAMIJI !
F 0R 6IV E US.SEEING
YOUR FACE WE M il
ARE VANQUISHED.'
W E ARE SINNERS! W PRINCES, ^
f MISSIONS AND
WEALTH DO NOT
HAVE ANY MEANING
L FOR RAMA. ^
SWAM! RAMA L E F T SHAN TI ASHRAM AND AFTER SO M E TIM E A T HARDW AR,SW AM !
MOVED TO THE KISHAN6ARH STATE R A M A 'S W IFE, H /S S TE P -M O TH E R AND A
HOUSE ON THE BANKS OF PUSHKAR LAKE, YOUNG SO N OF SIX. YEARS, ARRIVED FROM

W OULD ENJOY PUR A N , A S K j * p i •' L£“ jh


^ * RATW ,M THFA/t TO P F T IJ P N ) | f f f \
■ ■ ■ g P fe rA T H E LAKE IN PLEASE. S M jO S \W X \
i THEIR COMPANV. ^ ------ -------------j A - W W V

S W A M Idl RECEIVED H IS FAM ILY W ITH HIS U SU AL S M IL E , A N D GAVE THEM A M O NK’S


s M C tR t BENEDICTION. W f & N m V Jl ! MA Y 1* X ( S P L E N D ID ! 5 0 VOU*)
R E C IT E MV LESSONS ) /O ) HAVE BEGUN J
J V TO VO U ? y M F 'L X to read ! A \

|i Ijj j -

SW AM / RAM A LISTEN ED TO ^ THE F A M ILY R ETU R N ED , -


H /S YOUNG S O N 'S RECITATION, | K ^ -----------— — --------------------------- I

^ P U R A N J I, O l V E ^ t i j
SWAM/ RAMA ONCE AGAIN
WITHDREW TO THE SOLITUDES
OF THE HIMALAYAS.

ONE DRY H IS AM ERICAN D IS C IPLE , MRS. W ELLMAN, WHOM


SW RMIdl C ALLED SURYAN AND A , VISITED HIM AT THE WAS
ASHRAM . AS THEY WERE PARTING

V ,SU R YA N A N D A ! x
GOOD-BYE? GO ! l o o k !
T H E SUN IS SETTING
YO NDER ! T H IS IS RAMA.
FORGET N O T THE
©OLDEN LAND ,*CARRY
IT WITHIN YOU
W HEREVER YOU 6 0 !

INDIA HAS LOST H IM SWAM/ RAMA AND SW AM ! NARAYAN


SW AM I RAMA W IL L NO LIV E D IN THE HIMALAYAS , AS IF ONE
M O R E RETURN FROM W ITH NATURE.
I T H E M O U N TA IN S.
^ IT IS A L L O V E R . | BRIEF AS THE LIGHTNING
FLA SH IN T H E STORM IS
T H E L IF E O F MAN
PARED TO THE 61
T IM E RECORD OF

*S U M E R U MOUNTAIN KNOWN AS BUNDER PUNCH OR MONKEY TAIL.


SW AM ! R AM A R ETR EATED IN TO H IM S E LF W HILE AT UTTAR A ' P U R A M J I, W H E R E V E R
K H A N D ./N THE H IM ALAYAS. PURAN S IN E H TOOK, LE AV E OF YO U 6 0 , L IV E IN T H E
H IS M A S TE R . (— . — ------- — ........ ........... ... .................. © O L D E N L A N D , IN
T H E IN N E R LIG HT.
CARRY O N T H E W ORK
RAMA HAS B EG U N ,
j. F O R T H E T IM E HAS
I CO M E FOR RAMA T #
TAKE T H E VOW
m O F S IL E N C E . I

S W A M IJ I ! W H E N I C O M E , WHO CAN MAKE


I W IL L T IC K L E "Y O U R S ID E S THE SILENT ONE
A N D YO U W IL L LAUGH AN D | SPEAK A6AIN ? '
S P E A K AN D I W IL L BREAK
Y O U R VOW OF S IL E N C E . S

SW AM / NARAYANA WAS ASKED TO ACCOMPANY SWAM! RAMA.WENT ABRUPT­


PURAN S IN G H TO A LIT T L E DISTANCE.SW AM/ LY BACK. TO HIS RETREAT.
RAMA TOO CAM E DOW N FRO M THE HEIGHTS
TO SEE H IS FR IEN D OFF. m -------— -------- — -------mm
— --- t ------ I must 6 0 NOW, If
\ H i 5 W A M IJI!
A M O NTH PASSED A N D SWAM/ IT WAS OCTOBER 17,\ 1906. SW AM / RAMA WENT
RAMA TREKKED DOW N TO O U T WITH H IS COOK BHOLA D A TT
M E E T SW AM ! NARAYANA.
T O D D Y IS DIWALI
SW AM I NARAYANA SW A M IJl!
PLEASE BU ILD
FOR YO URSELF A
H U T BY T H E
V 6A NG A. jjk

v Y E S ,T H E ^
DAY O F N\ANY
L IG H T S ! COME ALONG
I W IS H TO BATHE
v IN T H E GANGA. y

THE S W /R U N e WATERS O F THE M Y LOVED O N E ! U N FO LD T H Y HEART


GANGS H E LD SW AM ! RAMA IN T O M E , W AKE, AWAKE!
G R EAT FASCINATION. D O S T S E E T H E HIMALAYAN SNOWS
T H A T GROW A N D N EVER T IR E ?
T H E Y CANNOT COOL M Y BURNING LOVE
w O R Q UENC H M Y S O U L ’ S D E S IR E .
T H E N W A K E,A W A K E!
^ P O S T HEAR T H E GANGA R IV E R ,
ITS SAC RED W A T E R S R O L L ?
|ljk B U T DEEPER FLOWS FOR EVER
T H E PA SSIO N OF M Y S O U L .
T H E N W A K E ,A W A K E !

N O T E :- IT IS B E LIE V E D THAT' TH E BO D Y O F S W A M I RAMA T1RTHA WAS


BORNE AWAY BY THE EVER -FLO W ING CURRENTS OF THE
R IV E R . , A N D H E ATTAIN ED WHAT A L (. HOLY M E N AND SAINTS
ASPIRE FOR, THE FINAL AND SUPREME EXPERIENCE O FS A M A D H l
32
OUR RECEN T TITLES

1. The City of Nine Gates


2. Rishyasringa
3. Balarama to the Rescue
4. Sadhu and Lilavati
5. Brahma’s Instructions to Gods, Men and Demons
6. Battle of Wits
7. Ahalya
8. Bhadra Kundalakesha
9. Jassa Singh Ahiuwalia
10. King Prasenjita and his Son
11. The Sons of Bharadwaja and Raibhya
12. Veda Vyasa
13. Tales of Hanuman
14. The False Hermit
15. Santoshi Mata

Available at the bookstalls of M/s A. H- Wheeler & Co.


and M/s M. Gulab Singh & Sons (P) Ltd. etc.
or from
Argus Central Enterprises
16, Golf Links
New Delhi-11000
Registered with the office of the Registrar for Newspapeis in India
R N- 32608/79— Hindi

Sita shows you


something of everything
in India...
W e at SIT A have been doing, just that for
over two decades. And being the leading
travel agency in India, our services are
comparable to the best available
anywhere in the world. p
SIT A will help you right from the moment
you touch-down at any one of our
international airports. By booking your
hotel accommodation, confirming your
air seats for travel within India.
Conducting guided and pre-planned
sightseeing trips, group and individual
itineraries. Providing car hire, trekking,
wild-life photo safaris, special interest
tours, conference facilities...everything to
make your visit truly memorable.

SITA - takes India tp the world.


Brings the world to India.

F-12 Connaught Place


New Delhi
T e l: 43103
t ’1DV*9£70MS

Agra. Bangalore, V aranasi, B om bay.


C alcutta, Hyderabad, Madras. Srinagar

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