Indigo Notes
Indigo Notes
BY LOUIS FISCHER
Louis Fischer (29 February 1896 – 15 January 1970) was a Jewish-American journalist. Among his works
were a contribution to the ex-Communist treatise The God that Failed(1949), Life of Mahatma Gandhi
(1950), basis for the Academy Award-winning film Gandhi (1982), as well as Life of Lenin, which won the
1965 National Book Award in History and Biography
Summary
In this account, Louis describes Gandhi’s struggle for the poor peasants of Champaran who were the
sharecroppers working under the British planters. They led a miserable life and were forced to grow indigo
according to an ancient agreement. They suffered a great injustice due to the landlord system in Bihar.
Gandhi waged a war for about a year against their atrocities and brought justice to the poor peasants.
This account describes Gandhi’s struggle for the poor peasants of Champaran. In those days most of the
arable land in the Champaran district was divided into large estates owned by Englishmen and worked by
Indian tenants. The chief commercial crop was Indigo. The landlords compelled all tenants to plant 15% of
their Indigo and surrender the entire Indigo harvest as rent. This was done by long term contract. The British
didn’t need the Indigo crop any more when Germany developed synthetic Indigo. Just to release the
peasants from the 15% agreement they demanded compensation. Some illiterate peasants agreed but the
others refused.
One of the sharecroppers named Raj Kumar Shukla met Gandhi in this regard and requested him to visit
Champaran and resolve the issue. He patiently waited for days till Gandhi gave him a specific date. Then the
two of them boarded a train for the city of Patna in Bihar. From there Shukla led him to the house of a
lawyer named Rajendra Prasad. Mahatma Gandhi’s humble and simple attire made the servants mistake him
as another poor peasant. He surveyed before taking any vital step in order to get those peasants justice. It
was the time when the British government punished those who in any condition gave shelter to national
leaders or protesters.
Gandhi’s arrival and the nature of his mission spread like a wildfire. Many lawyers and peasant groups came
in large numbers to support him. The lawyers accepted the fact that their charges were high and for a poor
peasant it will be irksome. Gandhi rebuked them for collecting big fees from the sharecroppers. He stressed
on counselling as this would give the peasants enough confidence to fight their fear. He managed to get
justice after a year-long battle for the peasants. He also made arrangements for the education, health, and
hygiene for the families of the poor peasants. He gave them the lesson of self-reliance.
CHARACTERS
Mohandas Gandhi
Raj Kumar Shukla: A sharecropper
Charles Freer Andrews: A follower of Gandhi
Kasturba: Wife of Gandhi
Devdas: youngest son of Gandhi
2 Gandhi —–the lawyers for collecting big fees from the sharecroppers
(a)condoned (b) rebuffed (c)chided (d) admired
3 What were the places visited by Gandhi between his first meeting with Shukla and his arrival at
Champaran?
(a) Cawnpore, Ahmedabad, Calcutta, Patna, Muzaffarpur
(b) Calcutta, Patna, Gaya, Muzaffarnagar
(c) Cawnpore, Ahmedabad, Gaya, Calcutta, Patna, Muzaffarpur
(d) Cawnpore, Ahmedabad, Patna and Muzaffarnagar
7 Why was Gandhi not permitted to draw water from Rajendra Prasad’s well?
(a) the servant thought Gandhi was another peasant
(b) as Rajendra Prasad was not at home
(c) Gandhi looked like a vagabond
(d) Gandhi was a Harijan
ANSWERS:
1 d; 2 c; 3a; 4a; 5b; 6a; 7a
b) Choose the correct option with reference to the two statements given below.
Statement 1 : His was not a loyalty to abstraction; it was a loyalty to living, human
beings. Statement 2 : Gandhi was a humanitarian at heart.
e) Which of the following sentences uses the word ‘alleviate’ in the context as it is used in the
extract?
i) Mom suggested that ibuprofen and tea would perhaps alleviate some of the misery of my cold.
ii) sufferers of panic attacks may be given a higher dose of niacin to aaleviate the problem.
iii) You will be helping to alleviate human famine by taking lessout of the world’s finite resources.
iv) The natives were convinced of the supreme efforts the minister was taking to alleviate the plight of
the farmers.
Ans: a) ii, b) iii, c) i, d) i, e) iv
2. The government was baffled. The prosecutor requested the judge to postpone the trial. Apparently, the
authorities wished to consult their superiors. Gandhi protested against the delay. He read a statement
pleading guilty. He was involved, he told the court, in a “conflict of duties" - on the one hand, not to set a
bad example as a lawbreaker; on the other hand, to render the “humanitarian and national service” for
which he had come.
He disregarded the order to leave, “not for want of respect for lawful authority, but in obedience to the
higher law of our being, the voice of conscience”. He asked the penalty due. The magistrate announced
that he would pronounce sentence after a two-hour recess and asked Gandhi to furnish bail for those 120
minutes. Gandhi refused. The judge released him without bail.
a. What did the prosecutor request the judge?
Ans. The prosecutor requested the judge to postpone Gandhi's trial.
c. According to Gandhi, what was the conflict of duties' in which he was involved?
Ans. Gandhi was involved in a “conflict of duties"— on the one hand, not to set a bad example as a
lawbreaker; on the other hand, to render the “humanitarian and national service” for which he had come.
d. Why did Gandhi disregard the order to leave?
Ans. Gandhi disregarded the order to leave in obedience to the higher law of their being, the voice of
conscience.
3. Gandhi stayed there for two days in the home of Professor Malkani, a teacher in a government school.
“It was an extraordinary thing in those days,” Gandhi commented, “for a government professor to
harbour a man like me”. In smaller localities, the Indians were afraid to show sympathy for advocates of
home-rule.
The news of Gandhi's advent and of the nature of his mission spread quickly through Muzzafarpur and
to Champaran. Sharecroppers from Champaran began arriving on foot and by conveyance to see their
champion. Muzzafarpur lawyers called on Gandhi to brief him; they frequently represented peasant
groups in court; they told him about their cases and reported the size of their fee.
Gandhi chided the lawyers for collecting big fee from the sharecroppers. He said, “I have come to the
conclusion that we should stop going to law courts. Taking such cases to the courts does little good.
Where the peasants are so crushed and fear-stricken, law courts are useless. The real relief for them is to
be free from fear.”
Q3. How did Gandhi make the peasants fearless and self-reliant?
Ans. Gandhi made the peasants fearless by letting them know about their rights, fighting their case and by
obtaining the refund of compensation made to the British landlords who were behaving as lords above the
law.
Q5. Why do you think the servants thought Gandhi to be another peasant?
Ans. Gandhi was committed to accompany Raj Kumar Shukla to Champaran to address the tribulations of
the sharecroppers of that area. En route to Champaran from Calcutta, Raj Kumar Shukla made Gandhi stop
in Patna to meet a lawyer called Rajendra Prasad who later on became the first President of India. The
servants thought that Gandhi was another peasant as he had come with an illiterate peasant.
Q6. How was Gandhi able to influence the lawyers? Give instances.
Ans. Gandhi’s sincerity of purpose, convincing argumentation and a logical approach deeply influenced the
lawyers. Chiding them for over-charging the peasants, he encouraged them to court arrest for the poor
peasants’ cause, if he himself got imprisoned.
Q3. Leadership is all about a strong concern for others. What light does Champaran episode throw on
Gandhiji’s leadership? ( All India 2017) (CBQ)
There is no doubt about the fact that a good leader is one who has a strong concern for others. Not only does
he have a mass appeal but he even rises from the masses. He is a man of principles and his life is an open
book. Gandhiji’s sincere efforts to get justice for the Champaran sharecroppers and his conscientious
endeavours to uplift the condition of the people are proof enough of the true leadership qualities that he
possessed. His primary concern was the welfare of the common man because Gandhiji never contented
himself with large political or economic solutions. Seeing the cultural and social backwardness in the
Champaran village he wanted to do something about it immediately. His politics was always intertwined
with the practical day-to-day problems of the millions and through his selfless actions he displayed what
true leadership was all about.
Q4 Why do you think Gandhiji considered the Champaran episode to be a turning-point in his
life? (All India 2011)
Gandhiji came to Champaran to fight against the injustice of the landlord system there. Most of the
land in Champaran was divided into large estates owned by Englishmen who hired Indian tenants to
grow indigo there. The Indian peasants were sharecroppers and had to surrender 15 per cent of the
indigo harvest as rent to the British. After synthetic indigo was developed the Englishmen obtained
fresh agreements from sharecroppers to pay them compensation. Many refused to sign and others
wanted their money back. At this point Gandhiji arrived in Champaran with
an aim to free the peasants from fear. He collected all the facts and met the
commissioner who tried to bully him and advised him to leave the place.
Gandhiji did not leave. In the course of securing justice for the oppressed
farmers of Champaran, Gandhiji had to clash with the British authorities
several times before he could persuade them to agree to his viewpoint.
The Champaran episode turned out to be Gandhiji’s loud pronouncement
that the British could not order him about in his own country. It established
the effectiveness of non-cooperation as a means of fighting for justice. The
Champaran episode revealed Gandhiji’s principles in the political field.
Even after winning the peasants’ battle against the English landlords
Gandhiji stayed in Champaran for the cultural and social upliftment of the
poor and the backward of the villages of Champaran.