GECSEL Endterm Notes Chapter 2
GECSEL Endterm Notes Chapter 2
Our life is now full of options. And our world, real or digital, is filled with products, all vying for our attention and money through sales,
promotions and product advertisements. Advertisements appeal to our desire of feeling better or looking good – our wants.
James (1890) – the material self is primarily about our bodies, clothes, immediate family, and home.
A. Body
1. Innermost part
- we are directly attached to it
2. Intentional investing
- We make sure the body functions well and good
3. Valuable
B. Clothes
D. Home
James (1890) - “a man’s self is the sum total of all what he CAN call his.”
Belk (1988):
“We regard our possessions as parts of ourselves. We are what we have and possess.”
Distinction:
Materialism
-A trait that can afflict both rich and poor, and which the researchers define as "a value system that is preoccupied with possessions and
the social image they project is both socially destructive and self-destructive.”
-It's associated with anxiety. There has long been a correlation observed between materialism, a lack of empathy and engagement
with others, and unhappiness.
-In a series of studies published in the journal Motivation and Emotion showed that as people become more materialistic, their
wellbeing (good relationships, autonomy, sense of purpose and the rest) diminishes.
-It smashes the happiness and peace of mind of those who succumb to it.
-Materialism forces us into comparison with the possessions of others, a race both cruelly illustrated and crudely propelled by that toxic
website. There is no end to it. e.g. If you have four Rolexes while another has five, you are a Rolex short of contentment.
-A man’s self becomes the sum total of all that he has, these possessions become part of an extension of the self.
Spiritual self is one of the three sections of the self, according to William James. It is the most intimate, inner subjective part of self.
It is the most intimate version of the self because of the satisfaction experience when one thinks of one’s ability to argue and discriminate,
of one’s moral sensibility and conscience, of our unconquerable will is more pure than all other sentiments of satisfaction. (Green, 1997)
The ability to use moral sensibility and conscience may be seen through the expressions of religion, its beliefs, and practices.
In the same manner, cultural rituals and ceremonies are some manifestations what people believe in. Moreover, seeking the meaning of
life is a journey that the Spiritual Self is on.
Religion
Rebecca Stein (Stein 2011) works on the definition of religion “as a set of cultural beliefs and practices that usually includes some or
all of basic characteristics.
These characteristics are:
1. a belief in anthropomorphic supernatural being, such as spirit and gods;
2. a focus of the sacred supernatural, where sacred refers to a feeling or reverence and awe;
3. the presence of supernatural, where sacred refers to a feeling or reverence and awe;
4. the performance of ritual activities that involves the manipulation of sacred object to communicate to supernatural beings
and/or to influence or control events
5. the articulation of worldview and moral codes through narratives and other means; and;
6. Provide the creation and maintenance of social bonds and mechanism of social control within a community; provides
explanation for unknown and a sense of control for individuals.
An individual lives in a society where there are many practices of religion. The choice of religious belief lies within the Spiritual Self.
Although the choice may be influenced by the society and its culture.
Ritual
It is the performance of ceremonial acts prescribed by a tradition or sacred law (Penner 2017).
It is a specific, observable mode of behavior exhibited by all known societies.
Thus, it is possible to view ritual as a wat of defining or describing humans.
Buddhism
Beliefs
It teaches that life is unsatisfactory.
When experience is unsatisfying, we tend to crave pleasant experiences and avoid disappointing ones. Our habits tie us into a reactive
cycle of craving and aversion.
The Buddha taught that a way to break this cycle is to practice ethics and meditation, and to cultivate wisdom, which is a deep
understanding and acceptance of things as they are.
Buddhists celebrate a number of festivals timed to the full moon: Parinirvana Day in February, Buddha Day (Wesak) in May, Dharma
Day in July, Padmasambhava Day in October and Sangha Day in November. All are important events to celebrate together and to
contemplate key teachings of the Buddha.
Christianity
Beliefs
Christians believe that God became fully present in the world in the person of Jesus Christ of Nazareth.
Christians believe that Jesus Christ’s dying on the cross, made Him a sacrifice to reconcile all humanity with their Creator.
Customs and Practices
One becomes a Christian through the Sacrament of Baptism (water ceremony) that symbolizes a sharing in the death and resurrection
of Jesus.
They also follow Jesus’ instruction of taking bread and wine, and declaring these as his body and blood offered in sacrifice for all
through the Sacrament of Holy Communion.
Hinduism
Beliefs
The term “Hinduism” was coined as recently as the 19th century to cover a wide range of ancient creeds, textual traditions, and religious
groups.
Hinduism is best understood as a complete way of life, a path of sanctification, and discipline that leads to a higher level of consciousness.
Hindus revere a body of texts as sacred scriptures known as the Vedas.
Customs and Practices
The main festivals are celebrated in different ways by different communities. The most commonly celebrated festivals are Diwali, the
Festival of Lights, and Navrati, nine nights which celebrate the triumph of good over evil. This takes place twice a year.
Islam
Beliefs
Islam has five pillars that represent the foundation of Islamic worship and practice:
Shahada-declaration of faith
Salat-prayer
Zakat-charity or alms
Hajj-pilgrimage to Mecca
Sawm-Fasting
The end of Ramadan marks the beginning of the festival of Eid ul-Fitr.
Eid ul-Adha coincides with the completion of the Hajj and unites the whole Islamic community.
Judaism
Beliefs
The Jewish people believe themselves to be descended from a Semitic tribe that originated in the land of Canaan in the Middle East.
Jews believes of the coming of the Messiah, the Savior.
Study and interpretation of the Torah is an integral part of Jewish life.
The Jewish Sabbath begins on Friday evening at the sunset and is an important time when families gather for the Shabbat meal.
There are five festivals on which observant Jews are forbidden to work.
The New Year (Rosh Hashanah) – falls in the autumn
The Day of Atonement (Yom Kippur) - the most solemn day of the year.
Jewish food laws are highly complicated, prohibiting certain animals and shellfish.
Religious beliefs, rituals, practices, and customs are all part of the expression of the Spiritual Self.
Religious beliefs and practices therefore are formed relative to its context and culture
✓ In the prevailing religious view among Filipinos is that Man is a tripartite being:
• Body
• Soul
• Spirit
✓ Others would regard the human person as a dualistic being composed of the body (material) and soul-spirit (spiritual).
✓ In Western Philosophy:
• soul is the principle of life in man
• body is the matter, soul is the form
As long as body and soul are one unit, man is alive
The concept of Dungan is rooted in the Ilonggo culture of the Visayan region in the Philippines, where it refers to the soul or spirit.
Cultural Significance:
• The belief in Dungan encompasses various spiritual practices and understandings within Ilonggo culture. It highlights a
dualistic view of existence, where individuals are seen as comprising both a physical self and a spiritual self.
• Dungan is believed to grow alongside the individual, suggesting a dynamic relationship between one's life experiences and
their spiritual essence.
Spiritual Implications:
The concept emphasizes that Dungan can depart from the body voluntarily during states such as sleep, which implies a belief in the
soul's autonomy and its ability to traverse different realms
This understanding reflects broader Filipino cultural beliefs about spirituality, life, and death, where the soul's journey is integral to
personal identity and existence.
Functions of Rituals
Rituals often serve as a means of connecting with the spiritual world. In many Filipino communities, rituals are performed to invoke
blessings, heal ailments, or protect against malevolent forces. For instance, “albularyos” (traditional healers) use herbal remedies and
spiritual rituals to cure diseases believed to be caused by angry spirits or witchcraft.
Ceremonies like the to-ob ritual on Siquijor Island involve complex preparations using various natural ingredients to create potions
intended for protection or healing. These rituals highlight the blend of Catholicism with pre-colonial shamanic practices, illustrating
how traditional beliefs have been integrated into contemporary spiritual life.
Rituals also play a crucial role in fostering community bonds and cultural identity. Events such as harvest festivals or religious feasts
are occasions for communal celebration, reinforcing social ties and shared beliefs. These gatherings often include traditional dances,
music, and offerings to deities or spirits, reflecting the community's collective values and history.
Syncretism
The arrival of Spanish colonizers introduced Catholicism, which intermingled with indigenous beliefs. This syncretism is evident in
practices where Catholic saints are invoked alongside traditional spirits during rituals. Many Filipinos still engage in folk Catholicism,
which incorporates elements of magic and superstition into religious practices.
Witchcraft
Witchcraft, particularly kulam (a form of black magic), has deep historical roots in Filipino culture. It was practiced long before colonial
times and has evolved through various cultural influences. Practitioners known as mangkukulam use spells to inflict harm or bring about
justice against wrongdoers
Modern Perspectives:
In contemporary society, there has been a resurgence of interest in witchcraft among younger generations, who seek alternative spiritual
paths outside mainstream religions. This movement emphasizes empowerment through self-discovery and connection to nature, often
incorporating practices like tarot reading and herbalism.
The rise of liberal millennials has brought witchcraft into the spotlight, challenging traditional notions and allowing for a more inclusive
understanding that embraces diversity in gender and sexuality within spiritual practices.
In summary, rituals, religion, magic, and witchcraft in the Philippines are interrelated phenomena that reflect the country's complex
cultural landscape. They serve vital functions in healing, community building, and personal identity while illustrating the ongoing
negotiation between traditional beliefs and modern spiritual expressions.
Reflecting on Interests: Take time to think about activities and causes that resonate with you. Engaging in self-reflection can clarify
your values and guide your actions towards meaningful pursuits
Setting Goals: Once you've identified your values, set specific, achievable goals that align with them. This helps create a sense of
direction and purpose in your daily life, making it easier to see how your actions contribute to the larger picture
Invest time in nurturing relationships with family, friends, and community members. Participating in group activities or volunteer work
can foster a sense of belonging and shared purpose.
Engage in Altruism
Helping others not only benefits them but also enhances your own sense of fulfillment. Acts of kindness and service can create a profound
sense of meaning, as they reinforce the idea that your life has a positive impact on the world around you
3. Embrace Growth Through Challenges
Solve Problems: Tackling challenges—whether personal or societal—can imbue your life with meaning. This could involve
addressing everyday issues or engaging in larger social causes. The act of working towards solutions fosters a sense of
accomplishment and purpose.
Learn from Experiences: Reflect on past experiences, especially hardships, as opportunities for growth. Understanding how
these moments have shaped you can help you appreciate the journey of life and recognize the significance of your struggles.
By focusing on these three pathways—identifying values, cultivating relationships, and embracing challenges—you can
actively discover and create meaning in your life that resonates with your unique experiences and aspirations
Who is a Filipino?
There are three ways to acquire Filipino citizenship (1987 Philippine Constitution)
• Citizenship by birth: If you were born in the Philippines to Filipino parents or if either of your parents is Filipino, you are a
Filipino citizen by birth.
• Citizenship by election: This usually applies to individuals who are considered stateless or have been living in the Philippines
for a long time.
• Naturalized citizenship: To attain naturalized citizenship in the Philippines, one must establish lawful residency within the
country for a period of 10 years, demonstrate an adequate income, and exhibit proficiency in the language.
Pakikipagkapwa-tao
Openness, helpfulness, and generosity
-Hospitality
-Bayanihan
-Pakikiramay
Family-Orientation
-Love for family and relatives
-Give honor and respect, care, generosity, and personal sacrifices
-Sense of belongingness and security
Ability to survive
-All traits mentioned
-“Habang maikli ang kumot, matutong mamaluktot”
Extreme personalism
-Personally relating to things, events, and people.
-Takes things personally, and cannot separate objective tasks from emotional involvement.
-“Palakasan system” and inside connections (led to the prevalence of graft and corruption)
Extreme family-centeredness
-Concern for the community and the common good is less important
-Political dynasties
Lack of discipline
Ningas cogon
-hardworking, nice, or great at first, but eventually, no longer continues what was started.
Filipino time
- usually equated to being late
Passivity and lack of initiative
-Related to our lack of discipline
-Strong reliance on the leader and the government
-Do not contribute to solutions
Colonial mentality
-Loves anything foreign and incorporates foreign elements
-Loss cultural identity
-Feelings of inferiority
Kanya-kanya syndrome
-Related to extreme personalism and extreme family centeredness
-Personal and in-group interests are supreme
-Dampened sense of community and cooperation
-Crab mentality
Democracy
Establishing a Democratic Culture
Democracy
Government in which the supreme power is vested in and exercised by the people directly/indirectly through a system of
representations usually involving periodically held free elections.
Features:
-Prevent cruel and vicious autocrats form
-Foster human development
-Helps protect fundamental individual rights and interests
-Provide people maximum opportunity to take moral responsibility for their choices and decisions
-Offer a relatively high chance of political equality
Characteristics:
- Oriented Inward - Others cannot see the attributes of the online user
- Narrative in Nature - Online users will only come to know the person primarily through what the person tells them
- Retractable - Others are unable to link the online self-claims to the offline identities
- Multipliable - People can interact with one another in different domains of the online world at relatively the same time
-For avid users of Facebook, social media friends are more updated about their daily activities, connections, and thoughts than their
immediate families.
-Diaries that were once private or shared only with close friends are now posted as blogs that can be viewed by anyone.
-Many teenagers, as well as some adults, share even more intimate details with their partners like their passwords.
-This could be an ultimate act of intimacy and trust or the ultimate expression of paranoia and distrust with the partner.
-Because of the conversion of diaries into public revelations of inner secrets, the lack of privacy in many aspects of social media make
the users more vulnerable.
“Disinhibition Effect”
The lack of face-to-face gaze-meeting, together with feelings of anonymity and invisibility, gives people the freedom for self-
disclosure but can also “flame” others and may cause conflict sometimes.
Self-revelation can be therapeutic to others especially if it goes together with self-reflection.
-In addition to sharing good things, many of us also share the bad, embarrassing, and sinful things we experience.
-We also react and comment on negative experiences of others.
-We empathize with people.
-We argue with others online.
-Relationships may be made stronger or broken through posts online.
-Blunders and bad moments are also preserved and shared through photos- and video-sharing sites.
-According to Michael Foucault, confession along with contemplation, self-examination, learning, reading, and writing self-critical
letters to friends, are part of “technologies of the self” through which we seek to purge and cleanse ourselves.
-Confessional blogs may also be therapeutic for the audience to read, allowing both sincere empathy and the voyeuristic appeal of
witnessing a public confession.
Guidelines for Proper Sharing of Information and Ethical Use of the Internet:
-Stick to safer sites
-Guard your passwords
-Limit what you share
-Remember that what you put online or post on a site is there forever, even if you try to delete it
-Do not be mean or embarrass other people online
-Always tell if you see strange or bad behavior online
-Be choosy about your online friends
-Be patient
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