DAVAO CENTRAL COLLEGE - BASIC EDUCATION DEPARTMENT

Senior High School Program

UNDERSTANDING CULTURE, SOCIETY, AND POLITICS

THE HIDDEN TAPESTRY OF MAGUINDANAO: A

MAGUINDANAON’S CULTURAL, POLITICAL, AND SOCIAL
PRACTICES.

An Ethnography Study Presented to the Faculty of Senior High School

Program for the Partial fulfillment of the Requirements in
Understanding Culture, Society, and Politics.

Submitted to:
Mr. Welmark T. Bagus, LPT
Teacher

Submitted by:

Aika Pagkalinawan
Chaieza Ysabel Apao
Keziah Faith Sumilhig
Alexis Deniel Argoncillo
Praycius Novay Ferraren
Princess Dannah Deloria
Princess Jewel Monteclar

NOVEMBER 2024
 ACKNOWLEDGEMENT

It has been a collaborative and exploratory process to finish this

ethnographic study. We couldn't have done it without the constant help,
insight, and generosity of the numerous people and groups that supported
and encouraged us over the journey.

First and foremost, we gladly thank God for his unending guidance,
knowledge, and blessings that help us to be strong and continue to strive
harder. His divine guidance has been our anchor in every step of this research
from the beginning to the completion and final moments in this study.

Our warmest gratitude to the Maguindanaon tribe, whose rich cultural

heritage and vibrant traditions have served as the foundation for this study.

To our Maguindanaon interviewee, we extend our deepest appreciation

to Ms. Noriejane Adam, whose invaluable insights, personal stories, and
willingness to share their experiences have not only provided us with vital
information but also gave us a unique perspective on the values, struggles,
and triumphs of the Maguindanaon people, enriching the narrative of this
study in ways words alone cannot fully express.

We would like to extend my sincerest gratitude to Mr. Welmark T.

Bagus, our subject teacher, for his unwavering guidance, constructive
feedback, and encouragement throughout this endeavor.

To the members of our team who worked diligently and collaboratively,

your efforts, ideas, and determination have been vital in bringing this study
to fruition, showcasing the true essence of teamwork and shared
commitment.

This study wouldn't be possible without the financial support of the

parents of our members, their unending support whether through financial
assistance to cover necessary expenses or moral encouragement during
challenging times has been a steadfast source of strength and inspiration,
driving us to pursue this project with passion and determination.

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Sukran sa leka!

TABLE OF CONTENTS
ACKNOWLEDGEMENT....................................................................................... ii

PRACTICES........................................................................................................ 2

OBJECTIVES...................................................................................................... 7

QUESTIONS...................................................................................................... 7

RESULTS........................................................................................................... 9

CONCLUSION.................................................................................................. 12

REFLECTION/INSIGHT..................................................................................... 13

DOCUMENTATION........................................................................................... 13

REFERENCES.................................................................................................. 14

LETTERS......................................................................................................... 15

CURRICULUM VITAE........................................................................................ 16

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 BRIEF BACKGROUND/OVERVIEW

The Maguindanao people, also known as "Magindanaw" or

"Maguindanaon," are an Austronesian ethnic group primarily residing in
south-central Mindanao; the largest island in the southern Philippines. The
definition of their name "people of the flood plain" reflects their concentration
along the shores and floodlands of the Pulangi-Mindanao river basin. Their
ancestors were skilled navigators and traders that paved their legacy across
the seas, building alliances and establishing a successful community. Their
brave spirit were resilient against the struggles of colonisation, holding fast to
their traditions and beliefs.

The Maguindanao people never surrendered their cultural heritage.

They nurtured their traditions, artistry, and their faith throughout
generations. Their dances echoed with the rhythmic beat of the kulintang, a
testament to their enduring spirit. Their mosques stood as symbols of their
unwavering faith guiding them through the trials and triumphs of time. Today,
the Maguindanao people stand at a crossroads where their heritage guiding
them towards the future where peace and prosperity intercepts. This study
delves into the depths of their story, understanding the forces that shaped
their past and the challenges they faced in building a brighter future for their
community.

1
 PRACTICES

Cultural Practices

The Maguindanaon, from Cotabato in Mindanao, Philippines, have a

culture deeply influenced by Islam, which guides their customs, festivals, and
daily life. Leadership is traditionally held by a "datu" and guided by Islamic
scholars. Key cultural elements include the "kulintang" (gong music) and
communal agricultural practices, particularly rice farming. Their culture
reflects a blend of indigenous traditions and Islamic influences, shaped over
centuries.

The Maguindanaon culture has changed due to modernization,

globalization, and external influences. Islamic practices have evolved with
more conservative views among younger generations. Traditional music and
dances are now mainly performed at cultural events. The traditional "datu"
leadership system has become more symbolic, with modern politics taking
precedence. Farming has modernized with new technologies, replacing
traditional communal practices. Education and globalization have led younger
generations to adopt more urbanized lifestyles, though efforts to preserve
cultural traditions continue.

In conclusion, the Maguindanaon culture, while deeply rooted in Islamic

traditions and rich heritage, has evolved due to the influences of
modernization, education, and globalization. Although traditional practices
like music, dance, leadership, and agriculture have shifted, there is a
continuous effort to preserve and celebrate their unique identity. Despite the
changes, the resilience of the Maguindanaon people ensures that their
cultural legacy remains alive for future generations.

2
Social Practices

The Maguindanao tribe in the Philippines has a well-established

tradition of social practices that are deeply intertwined with their Islamic faith
and communal lifestyle. Their daily interactions and community activities are
guided by their religious beliefs and customs, which are fundamental to their
social structure. This connection between faith and community life influences
everything from how they celebrate important events to how they maintain
relationships within their tribe. An important part of their daily routine is the
practice of "salah," or Islamic prayer, which is observed five times a day. This
practice serves not only as a religious duty but also as a means to strengthen
community bonds, as people come together at mosques or prayer spaces,
creating a strong sense of unity and collective purpose.

As modern influences increasingly shape the lives of the Maguindanao

tribe, traditional practices such as salah and other social customs are
undergoing significant changes. The increasing influence of modern trends
and technologies is changing the way these long-standing traditions are
practiced. These changes are causing noticeable and important shifts in how
traditional rituals and social practices are carried out, as the Maguindanao
tribe mixes new influences with their long-standing cultural traditions. This
blending represents an evolving shift in their social and cultural expressions,
where traditional rituals are updated to suit modern contexts while preserving
their fundamental essence. Today, their practices combine traditional and
modern elements, showing how the tribe is balancing its cultural heritage
with contemporary needs.

Despite these changes, the Maguindanao tribe remains dedicated to

preserving their social practices while adapting to modern influences. They
continue to preserving traditional rituals and community activities while also

3
integrating new aspects to adapt to modern life. Their efforts to maintain
their social customs include finding ways to blend modern practices with
long-standing traditions, ensuring that their communal gatherings,
celebrations, and daily routines remain vibrant and relevant. This approach
not only helps them stay connected to their past but also enables them to
meet the challenges of the present. By embracing both traditional and
modern aspects, the Maguindanao people are navigating a path that respects
their past while responding to the demands of the present, ensuring that their
rich cultural legacy endures for future generations.

Political Practices

The paper highlights the cultural, religious, and political dynamics that
shape Maguindanaon society and their relationship with state laws, as well as
the challenges of governance within diverse and often conflicting political
structures. Politics, as a formal system of governance, involves the creation of
laws and regulations to manage societies. In modern nation-states, this often
entails a highly structured and legalistic approach to governance. However,
tribal politics, such as those practiced by the Maguindanaon of Mindanao, are
more informal and flexible, shaped largely by cultural traditions and religious
beliefs. This examines the Maguindanaon political system, particularly how it
operates within the context of the national political framework of the
Philippines while maintaining its distinct tribal and religious identity.

Maguindanaon laws are supplemented by Islamic principles. Despite

following national political laws, the Maguindanaon people adhere to their
own customs and religious beliefs, particularly in areas like dietary
prohibitions and financial practices. For example, the Maguindanaon
community prohibits the consumption of pork, a rule rooted in Islamic
teachings introduced to the Philippines in the 14th century by Arab traders
and missionaries. Similarly, Sharia law forbids interest-based lending (riba),
which the Maguindanaon adhere to, considering it exploitative and unjust.
Furthermore, they follow customary law in handling clan feuds, or rido, where

4
violent revenge is discouraged, and mediation through religious leaders or
Datus is encouraged to maintain social harmony. The Maguindanaon political
system is deeply rooted in both Islamic law (Sharia) and customary practices
(adat). Political and spiritual authority is concentrated in the figure of the
Datu or Sultan, who functions as both a protector and provider. This
leadership model emphasizes paternalistic governance, where the Datu is
expected to care for his subjects as a father cares for his family (Saber and
Tamano, 1986). Decisions are often made with consultation from elders and
Islamic law experts, or Maitua and Pandita, who serve as political and
religious advisors. As Ibrahim (1998) explained, the Datu's dual role as a
political and spiritual leader is central to Maguindanaon society, ensuring
governance that aligns with Islamic teachings while addressing the practical
needs of the people. The Datu, elders, and religious leaders engage in
discussions to ensure that decisions reflect the values and norms of the
community. This collaborative approach contrasts with top-down political
systems and highlights the importance of collective wisdom in governing the
tribe.

The significant role of institutions like the National Commission on

Muslim Filipinos (NCMF) and the Bangsamoro Autonomous Region in Muslim
Mindanao (BARMM) in shapes the political landscape of their tribe. The NCMF,
established under Republic Act No. 9997 in 2010, aims to preserve and
develop the culture, traditions, and well-being of Muslim Filipinos while
adhering to national unity. It provides political representation and supports
religious education, socioeconomic development, and cultural preservation.
This self-governing region represents a significant step towards peace in
Mindanao, as it addresses long-standing demands for autonomy among Moro
groups like the Maguindanaon.

Despite the advantages of self-governance and traditional practices,

Maguindanaon politics faces challenges. It reflects chaos and disorder that
can arise in any political system, whether tribal or national. Conflicting
beliefs, competing interests, and power struggles can create instability,
especially when trying to balance tribal laws with national regulations.

5
Corruption and deception, common in many political systems, further
complicate governance, contributing to the unpredictability of political
institutions. Navigating these challenges requires balancing the cultural and
religious values of the tribe with the practical needs of modern governance.

Their political system, a blend of Islamic law and customary practices,

is deeply rooted in tradition yet faces the challenges of modern governance.
The introduction of colonialism and later integration into the modern
Philippine state reshaped their political dynamics. Today, Maguindanaon
politics often blends traditional leadership with participation in broader
national political structures, while maintaining a strong emphasis on clan-
based power and influence. The establishment of the NCMF and BARMM
provides a platform for self-governance and the preservation of their cultural
and religious identity, but it also highlights the difficulties of integrating
diverse political systems. The Maguindanaon experience reflects broader
challenges in governance, where competing interests and power struggles
can lead to chaos and disorder. However, their commitment to peace through
traditional mediation and consultative decision-making offers valuable
insights into how diverse political systems can coexist and thrive. Moving
forward, balancing traditional values with modern governance structures will
remain a key challenge for the Maguindanaon people and other indigenous
communities within nation-states.

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 OBJECTIVES

This paper intends to gain a thorough understanding of the

Maguidanao people's cultural, social, and political practices by examining
their traditions, social organization, and governance mechanisms. This study
can provide essence to the tribe's way of living and relate each system to the
opportunities and challenges they are facing. Furthermore, we are able to
pinpoint the tribe's identity and assign importance to their cultural legacy.

QUESTIONS
Cultural Practices

 What lessons can we take from Maguindanaon cultural practices that

can be applied to modern-day societal challenges, such as promoting
sustainability or community cohesion?
 Do you believe globalization threatens the preservation of
Maguindanaon culture? What can be done to protect it?
 What role do cultural events play in helping younger Maguindanaon
appreciate their heritage?
 What aspects of Maguindanaon culture do you think are most at risk
due to modernization?
 How have indigenous traditions and Islamic influences blended
together to shape Maguindanaon cultural practices over the centuries?

Social Practices

7
  What challenges do you personally feel the Maguindanao tribe faces in
upholding traditional practices amidst globalization and changing
societal norms?
 How do you believe traditional practices like "salah" shape your sense
of community and connections with other tribe members?
 In your view, what are the most effective ways for the Maguindanao
tribe to help future generations connect with traditional social
practices?
 How do you experience the sense of unity and resilience within your
tribe through social practices during times of change?
 What are your hopes and dreams for the future of your tribe's social
customs as the world continues to evolve?

Political Practices

 How do you personally view the balance between traditional

Maguindanaon governance and the national political system? Do you
think this integration has been successful, or are there areas that still
need improvement?
 In your experience, how effective is the Datu's role in both spiritual and
political leadership within the Maguindanaon community today? Do
you think this model can continue to thrive in modern times?
 What do you believe are the most significant challenges faced by the
Maguindanaon people in maintaining their cultural and religious
practices within the broader national political framework?
 How do you think the establishment of the Bangsamoro Autonomous
Region in Muslim Mindanao (BARMM) has impacted the governance of
the Maguindanaon? Has it lived up to the community's expectations?
 Given the cultural, religious, and political dynamics of Maguindanaon
society, what are your thoughts on how future generations can
continue to preserve their heritage while adapting to the demands of
modern governance?

8
 RESULTS

QUESTION ANSWER
CULTURAL PRACTICES
. What lessons can we take from Pangalay is a traditional dance of
Maguindanaon cultural practices that can be Tausug that represents us. For us, it
applied to modern-day societal challenges, is a symbol of happiness, a way to
such as promoting sustainability or share the joy of good news within
community cohesion? our families and community.
The Five Pillars are crucial in our
. Do you believe globalization threatens the faith as Muslims. They shape our
preservation of Maguindanaon culture? What identity and strengthen our spiritual
can be done to protect it? life, giving us a sense of
completeness.
Although few of us still practice
. What role do cultural events play in helping katakata, our parents make sure we
younger Maguindanaon appreciate their understand its value by teaching us
heritage? through enjoyable games and
activities.
These celebrations are not just for
us Tausug—they are for all Muslims.
. What aspects of Maguindanaon culture do They remind us of our unity and
you think are most at risk due to strengthen our bonds. During these
modernization? times, love fills our community,
inspiring forgiveness, and pushing
aside any lingering grudges.
How have indigenous traditions and Islamic In Maguindanaon culture, the "Datu"
influences blended together to shape holds a respected role, blending Islamic

9
 knowledge with cultural wisdom to
strengthen our community. Cultural events
Maguindanaon cultural practices over the
allow younger generations to experience
centuries?
and appreciate the beauty and richness of
our traditions.
SOCIAL PRACTICES
Bayanihan builds strong bonds
. What challenges do you personally
among us Tausug. In good times and
feel the Maguindanao tribe faces in
bad, we are there to help each
upholding traditional practices
other, especially when it comes to
amidst globalization and changing
financial and physical needs. Only
societal norms?
death can break these connections.
Like any community, Tausug face
. How do you believe traditional
our share of challenges. We bring
practices like "salah" shape your
together everyone’s ideas and
sense of community and
opinions when making group
connections with other tribe
decisions, voting collectively on the
members?
most effective solutions.
While pagsanda is discouraged in
. In your view, what are the most Islam due to the presence of
effective ways for the Maguindanao interest, it is sometimes necessary
tribe to help future generations in times of extreme financial need,
connect with traditional social such as for weddings or medical
practices? expenses. We consider it as the last
option to solve these problems.
How do you experience the sense of Most Tausug understand Filipino,
unity and resilience within your tribe though they may not speak it
through social practices during times fluently. However, Tausug often
of change? struggle with English. I see this as a
challenge, as governmental support
for language education does not
reach our community widely

10
 enough.

By the age of 15, our parents start

What are your hopes and dreams for teaching us Tausug responsibilities
the future of your tribe's social like cooking Islamic delicacies and
customs as the world continues to other household tasks, so we are
evolve? prepared for adulthood and our
duties within the community.

POLITICAL PRACTICES
How do you think the historical Our political system has seen big
governance of the Tausug by a changes. Where Sultans once led in
Sultan has molded their political a monarchy, we now operate within
identity and approach to leadership, a democratic structure, although
both in the past and in modern Sultans still hold a respected place
times? in our culture.
ARMM connects us with other
In what ways has the establishment
Muslim communities, shaping our
of the Autonomous Region in Muslim
political views. Even with the
Mindanao (ARMM) influenced the
changes, the benefits, like quicker
Tausug’s political involvement
processing of local and national
compared to their traditional
projects, are helping us adapt to the
political systems?
system.
In the Mindanao conflict, we Tausug
How has the Mindanao conflict are known for our strong will, but our
affected the political landscape views have become divided as more
among the Tausug people? tribes join the discourse, each
bringing new perspectives.
In what ways have colonial and post- Our people in Sulu have always
colonial influences shaped the resisted foreign invaders. The
political practices of the Tausug? Spanish, Japanese, and Americans
never succeeded in colonizing us,
and our culture remains untouched

11
 by outside influences.
The Philippines’ democratic
How have the Tausug’s political structure has impacted our political
practices evolved in response to the system. Though the changes are
influence of Philippine national significant, we Tausug are gradually
politics? adapting to this new way of
governance.

CONCLUSION

The Maguindanaoan people possess a rich and vibrant cultural

heritage, deeply rooted in their traditions, Islamic faith, and historical
experiences. Their cultural practices, from music and dance to craftsmanship
and ceremonies, reflect a profound respect for their ancestors and a strong
sense of community. Politically, the traditional sultanate system continues to
influence their modern political landscape, highlighting the importance of
lineage and communal leadership. The establishment of the Bangsamoro
Autonomous Region in Muslim Mindanao (BARMM) has provided a platform for
greater political self-determination, addressing historical grievances and
fostering regional stability.

Socially, the Maguindanaoans emphasize family and kinship, with

extended families and communal activities forming the backbone of their
society. Religious practices are interwoven with daily life, guiding social
norms and community interactions. The emphasis on mutual aid and
cooperation underscores the resilience and adaptability of the
Maguindanaoan people in the face of changing socio-political dynamics.

In summary, the Maguindanaoan cultural, political, and social practices

are integral to their identity and resilience as a community. Understanding
these practices offers valuable insights into their way of life and contributes

12
to the broader discourse on cultural preservation, political autonomy, and
social cohesion in the Bangsamoro region.

REFLECTION/INSIGHT

Learning about the Maguindanaon culture, it shows there deep

connection to faith, tradition, and community. The "Datu's" role as both a
spiritual and cultural leader showcases how leadership can be rooted in
values that unite and inspire people. Traditions like "kaduli" and "sagayan"
not only preserve history but also strengthen bonds among families and
clans.

However, the challenge of modernization and the influence of social

media highlights a growing gap between the youth and their cultural roots.
This makes it even more important to create spaces where younger
generations can learn and appreciate their heritage. I feel a sense of urgency
to protect these traditions, as they are not just practices but a reflection of
identity and shared beliefs. Preserving Maguindanaon culture means honoring
the past while adapting to the present, ensuring it remains a source of pride
for future generations.

DOCUMENTATION

13
 REFERENCES

https://en.wikipedia.org/wiki/Maguindanao_people

https://joshuaproject.net/people_groups/13209

http://www.ethnicgroupsphilippines.com/ethnic-groups-in-the-philippines/maguindanaon/

https://www.britannica.com/topic/Maguindanao-people

https://www.benarnews.org/english/news/philippine/maguindanao-province-
referendum09192022115041.html

https://bdi.bangsamoro.gov.ph/resource-centre/prayer-time-schedule-for-barmm/
http://portaltotheplateau.blogspot.com/2015/01/maguindanao-beliefs-and-practices.html

https://papers.iafor.org/submission62518/

14
 LETTERS

October 09, 2024

Noriejane Adam
Maguindanao Resident.
Matalam, Maguindanao, North Cotabato.

Ang Kalinaw ni Allah maana kanimo!

Kami ang group 1, usa ka grupo nga studyante sa DAVAO CENTRAL COLLEGE, (grade 12 students)
nga nagpahigayon ug cultural mapping nga pinamagatang “MAGUINDANAO’S CULTURAL,
POLITICAL, AND SOCIAL PRACTICES.” nga kabahin sa among pagtuon.

Kauban niini, isa ka sa napili nga mahimong partisipante sa pagahimuon na pagtuki. Ako
nagahangyo ug nagapangayo sa imong permiso ug panahon na ikaw pagainbyuhon karun
muabot na Oktubre 09, 2024 alas dos traynta sa hapon (2:30 a.m.).

Ang imong partisipasyon sa maong pagabuhaton na cultural mapping usa ka dakong tabang sa
among pagtuon. Nagasaad ako nga ang tanang impormasyon ug tubag gikan kanimo dili
mahibaw-an sa uban.
Mapasalamaton ako sa imong nahimong partisipasyon. Ang Allah maoy mag-Du’a kanimo!

"Taos-puso akong nagpasalamat sa imong kooperasyon, Shukran!”

Sumilhig, Keziah Faith A.

Davao Central College Student

15
 CURRICULUM VITAE

KEZIAH FAITH A. SUMILHIG

Senior High School Student
Davao Central College

Contact No.: 0916 514 4659

Email Address: [email protected]

Provincial Address: Davao del Sur

Age : 18 years old

Sex : Female
Civil Status : Single
Religion : Roman Catholic
Nationality : Filipino
Date of Birth : June 10, 2006
Place of Birth : Davao City

EDUCATIONAL BACKGROUND

16
2023-2025 : Secondary/Senior High
School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Davao Central College
Rasay Street, Toril, Davao City

2013-2019 : Primary/Grade School

Davao Central College

PRINCESS JEWEL C. MONTECLAR

Senior High School Student
Davao Central College

Contact No.: 0915 556 3938

Email Address: [email protected]

Provincial Address: Davao del Sur

Age : 18 years old

Sex : Female
Civil Status : Single
Religion : Seventh Day Adventist
Nationality : Filipino
Date of Birth : December 15, 2006
Place of Birth : Davao City

EDUCATIONAL BACKGROUND

17
2023-2025 : Secondary/Senior High
School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Federico Yap NHS
Davao Del Sur

2013-2019 : Primary/Grade School

Almendras Elementary School

AIKA PAGKALINAWAN
Senior High School Student
Davao Central College

Contact No.: 0945 825 4612

Email Address: [email protected]

Provincial Address: Davao City

Age : 18 years old

Sex : Female
Civil Status : Single
Religion : Roman Catholic
Nationality : Filipino
Date of Birth : November 28, 2006
Place of Birth : San Pedro Davao City

18
EDUCATIONAL BACKGROUND

2023-2025 : Secondary/Senior High

School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Davao Central College
Rasay Street, Toril, Davao City

2013-2019 : Primary/Grade School

Sta. Clara Elementary School

PRINCESS DANNAH P. DELORIA

Senior High School Student
Davao Central College

Contact No.: 0963 314 2124

Email Address: [email protected]

Provincial Address: Davao City

Age : 17 years old

Sex : Female
Civil Status : Single
Religion : Roman Catholic
Nationality : Filipino
Date of Birth : March 11, 2007
Place of Birth : Davao City

19
EDUCATIONAL BACKGROUND

2023-2025 : Secondary/Senior High

School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Davao Central College
Rasay Street, Toril, Davao City

2013-2019 : Primary/Grade School

Don Juan Dela Cuz Elem. School

PRAYCIUS NOVAY B. FERRAREN

Senior High School Student
Davao Central College

Contact No.: 0928 216 3710

Email Address: [email protected]

Provincial Address: Davao City

Age : 18 years old

Sex : Female
Civil Status : Single
Religion : Roman Catholic
Nationality : Filipino
Date of Birth : November 28, 2006

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Place of Birth : Davao City

EDUCATIONAL BACKGROUND

2023-2025 : Secondary/Senior High

School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Davao Central College
Rasay Street, Toril, Davao City

2013-2019 : Primary/Grade School

Jose Bastida Elem. School

CHAIEZA YSABEL R. APAO

Senior High School Student
Davao Central College

Contact No.: 0975 236 2904

Email Address: [email protected]

Provincial Address: Davao City

Age : 17 years old

Sex : Female
Civil Status : Single
Religion : Alliance

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Nationality : Filipino
Date of Birth : December 20, 2006
Place of Birth : Davao Del Sur

EDUCATIONAL BACKGROUND

2023-2025 : Secondary/Senior High

School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Davao Central College
Rasay Street, Toril, Davao City

2013-2019 : Primary/Grade School

Magsaysay Elem. School

ALEXIS DENIEL ARGONCILLO

Senior High School Student
Davao Central College

Contact No.: 0951 224 9563

Email Address: [email protected]

Provincial Address: Davao City

Age : 17 years old

Sex : Male
Civil Status : Single

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Religion : Christian
Nationality : Filipino
Date of Birth : April 13, 2007
Place of Birth : Davao Del Sur

EDUCATIONAL BACKGROUND

2023-2025 : Secondary/Senior High

School
Davao Central College
Rasay Street, Toril, Davao City

2019-2023 : Secondary/Junior High

School
Nicaan NHS

2013-2019 : Primary/Grade School

D2CS

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