Intercultural Communication Research Proposals
Intercultural Communication Research Proposals
ID - UGR/4010/12
ABSTRACT
This study examines the level of intergroup relations among Ethiopian university students
coming from ethnically and religiously diverse backgrounds. Nowadays with the globalization of
economy, increasing social mobility, rapid development of technology and the emergence of
cultural diversity, intercultural human contact at both individual and organizational levels
become increasing. The wide-ranged expansion of human contacts on the one hand and the
cultural diversity on the other hand calls for people’s sensitivity to cultural diversity. The
purpose of this study was to investigate the status intercultural sensitivity and related factors in
the university students of Addis Ababa. To attain the objective of the study cross sectional
research design will be employed. A total of 100 participants (as much as possible, from all multi
cultural students) will be sampling from this university. The planned measuring scale will be
Intercultural Sensitivity Scale (Chen & Starosta, 2000). The combinations of multistage cluster
sampling, stratified simple random sampling, simple random sampling and purposive sampling
procedures will employ to select the sample participants. The data will be analyzed using
Descriptive Statistical Measures (Mean, SD, Quartile & Percentile Scores) and Frequency
percentage.
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Table of content
Contents page
ABSTRACT .....................................................................................................................................i
2.2.1 Culture........................................................................................................................ 6
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Reference ..................................................................................................................................... 13
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1. Introduction
Addis Ababa University (AAU) was established in 1950 as the University College of Addis
Ababa and is the oldest and the largest higher learning and research institution in Ethiopia. Since
inception, the University has been the leading center in teaching-learning, research and
community services.
AAU currently has 48,673 students, including 33,940 undergraduate, 13,000 graduate and 1733
PhD students, and 6043 staff, including 2,408 academics and 3,635 support staff. In its 14
campuses, the University runs 70 undergraduate and 293 graduate programs, including 72 PhD
and 221 Masters, and various specializations in Health Sciences. Over 222,000 students have
graduated from AAU since its establishment.
In recent years, the University has been undertaking various reform schemes in order to cope
with and respond to the fast changing national and international educational dynamics. At
present the University has 10 colleges, 4 institutes that run both teaching and research, and 6
research institutes that predominantly conduct research. Within these academic units, there are
55 departments, 12 centers, 12 schools, and 2 teaching hospitals.
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Intercultural Communication focuses on social attributes, thought patterns, and the cultures of
different groups of people. It also involves understanding the different cultures, languages and
customs of people from other countries.
There are three main issues which are at the root of the problem of intercultural
miscommunication: language as a barrier, cultural diversity and ethnocentrism.
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1.3.1General objective
The general objective of the study is to investigate the application of intercultural
communication (ICC) for harmonious teaching-learning process of Addis Ababa University.
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The study will be more of a qualitative research type and focus on the role of Intercultural
Communication on the harmony and peaceful teaching-learning environment in Addis Ababa
University. It is better to study the overall role of Intercultural Communication on the
harmonious and peaceful teaching-learning environment but due to some limitation the study
delimited to only Addis Ababa University.
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CHAPTER TWO
2. Literature review
This chapter has three major sections section one deal with the overview of concept of
Intercultural Communication, the practice of Intercultural Communication, applications of
intercultural communication for a good seeds. Review of the major variables i.e. applicability of
Intercultural Communication is discussed in details. Section two is concerned with the over view
of applying and measuring of a good Intercultural Communication. Finally, Intercultural
Communications for Addis Ababa University Students and other Ethiopian peoples.
The history of intercultural communication as a field of study in the United States is outlined.
The origins of intercultural communication in cultural anthropology are explored. A relationship
is pointed out among the fields of intercultural communication, cross-cultural communication,
interracial communication, interethnic communication, and international communication. The
development of the field in the U.S. until 1980 is described in terms of the definitions of culture,
communication, and intercultural communication used in the literature and in terms of
publications, professional organizations, conferences, educational offerings, and research in this
field. The boundaries of intercultural communication were identified in the late 1970s and the
discipline became established soon after.
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2.2.1 Culture
There are different ways to define the term culture. While in the 19th century the term was used
as a synonym for western civilization, today culture is defined differently. On the one…………
2.2.2 Communication
Samovar and Porter (1991) base their definition of the term “communication” on the intentional
communication. Communication can be defined as a dynamic transactional behavior-affecting
process in which people behave intentionally in order to induce or elicit a particular response
from another person (Samovar and Porter, communication between cultures 1991). According to
Infante et al. (1993) communication occurs when symbols are manipulated by one person to
stimulating meaning in another person. Other than that, communication can also be defined as a
symbolic process in which people create shared meanings (Lusting and Koester 1996)
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They argue that the three are closely related but separate concepts. Where intercultural
awareness represents the cognitive process a person goes through in his or her own and
others’ cultures, intercultural sensitivity represents both the ability of an individual to
distinguish between the different behaviors, perceptions, and feelings of a culturally
different counterpart and the ability to appreciate and respect them as well (Chen &
Starosta 1997). And finally, intercultural effectiveness deals with the ability to attain
communication goals in intercultural interactions.
Bhawuk and Brislin (1992) suggest that intercultural sensitivity is an individual’s reaction to
people from other cultures, which can predetermine that individual’s ability to work successfully
with those people. They (1992:416) state that “to be effective in other cultures, people must be
interested in other cultures, be sensitive enough to notice cultural differences and also be willing
to modify their behavior as an indication of respect for people of other cultures. A reasonable
term that summarizes these qualities of people is intercultural sensitivity”.
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(e.g., communication styles, cultural values), and a clear understanding about how to use cultural
generalizations avoiding stereotyping” (Bennett& Bennett 2004:149).
2.4.1 Ethnocentrism
Ethnocentrism is one of the barriers that affect intercultural communication. It means to
apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices,
behaviors, beliefs, and people, instead of using the standards of the particular culture
involved. To put it differently, it means to “negatively judging aspects of another culture by
the standards of one’s own culture” (Jandt, 2013). For example, in some religions, people
believe that only their religion is right and others’ is wrong.
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“What we see, the most readily available image, is what we expect to see,” Jandt (2013)
stated. Stereotypes are one’s expectation about someone or something based on the basis
knowledge about it. With the way human perceive things, people can easily reject any
information that is not related to their expectation.
2.4.4 Anxiety
The other barrier that everyone faces is anxiety. Anxiety is a feeling that most people felt in a
completely new and different environment. People are nervous due to not knowing what they
are expected to do during the communication transaction. Since people are feeling nervous,
they might not be totally focused on the communication process. As the result, the common
mistakes or appearing awkward to others are likely to be made when people are anxious.
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CHAPTER THREE
3. Research methodology
This section presents research methodology that the researcher will use to conduct the research.
It contains the design, sources and types of data, method of data collection, sampling procedure,
sample size and target population, method of data analysis and method of data presentation.
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3.9.2Cost schedule
Description Measurement Quantity Price (Birr) Total price (Birr)
unit
Per unit
Paper Sheet Pack 1 Birr 250 Birr 250
Pen - 2 4 48
Printing Page 100 2 200
For questions Page 50 1 50
writing
Photo copy Page 100 2 200
Binding the Number 10 20 200
manuscripts
refreshments - - - 150
Miscellaneous - - - 100
expenses
Contingent - - - 150
expense
Total expenses - - Birr 1,348
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Reference
• Anteneh T. (2012). An Integrative Approach to Intercultural Communication in Context:
Empirical Evidences from Higher Education. Dissertation
• Hall, E.T. (1959). The Silent Language. New York: Doubleday.
• Jandt, Fred (2004) An Introduction to Intercultural Communication: Identities in a Global
Community (4th ed.) London and New Delhi: Sage.
• Asante, M. K., Miike, Y., & Jing, Y. (2008). Introduction. Issues and challenges in intercultural
communcation scholarship. In M. K. Asante, Y. Miike, & Y. Jing (Eds.), The global intercultural
communication reader (pp. 1–8). New York: Routledge.
• Collier, M. J. (2005). Theorizing cultural identifications: Critical updates and continuing
Evolution. In W. B. Gudykunst (Ed.), Theorizing about intercultural communication (pp. 235–
256). Thousand Oaks, CA: SAGE.
• Gudykunst, W. B. (2003b). Issues in cross-cultural research. In W. B. Gudykunst (Ed.), Cross-
cultural and intercultural communication. Thousand Oaks, CA: SAGE.
• Carbaugh, D. (2007). Cultural discourse analysis: Five communication practices and intercultural
encounters. Journal of Intercultural Communication Research, 36(3), 67–182.
• Cissel, M. (2014). Media framing: A comparative content analysis on mainstream and alternative
news coverage of Occupy Wall Street. The Elon Journal of Undergraduate Research in
Communications, 3(1), 68–72.
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