Sources_of_Islamic_Law
Sources_of_Islamic_Law
BY:
muhammad abdullah javed
23I3010
Sources of Islamic Law
Introduction
Fiqh, or Islamic jurisprudence, refers to the comprehensive understanding
and interpretation of Islamic law, which governs the lives of Muslims. Derived
from the Arabic word 'Fiqh,' meaning 'deep understanding,' Islamic
jurisprudence is an essential guide for addressing a range of legal, moral, and
social issues in accordance with the will of Allah. The sources of Islamic law
are classified into primary and secondary categories.
Primary Sources
The Quran
The Holy Quran is the foundational source of Islamic law, containing divine
injunctions that address moral, social, and legal aspects of life. It was revealed
over 23 years, with initial revelations focusing on beliefs and morals, and
later chapters addressing laws on crime, succession, and governance. For
instance, the Quran states, "Give full measure when you measure and weigh
with a balance that is straight" (17:35), emphasizing fairness and justice.
The Quranic laws are considered universal, eternal, and applicable across
time and cultures, providing a solid framework for Islamic jurisprudence.
Example:
The Law
"Cut off the hand of the thief, male or female, as punishment for what
they have done—a deterrent from Allah. And Allah is Exalted in Might
and Wise."
(Surah Al-Ma'idah, 5:38)
Example:
Law on Eating Domesticated Donkeys
In the Quran:
The Quran provides general guidelines about permissible and impermissible
foods but does not explicitly mention domesticated donkeys. It states:
"Say, 'I do not find within that which was revealed to me [anything]
forbidden to one who would eat it unless it be a dead animal or blood
spilled out or the flesh of swine...'"
(Surah Al-An'am, 6:145)
In the Hadith:
The prohibition of eating the meat of domesticated donkeys comes
specifically from the Sunnah.
Secondary Sources
Ijma (Consensus of Opinion)
Ijma refers to the collective agreement of Islamic scholars on legal issues not
explicitly addressed in the Quran or Sunnah. It ensures unity and adaptability
within Islamic law. The Prophet Muhammad (PBUH) emphasized its
importance, stating, 'Whatever the Muslims hold to be good before Allah, it is
mandatory upon you to follow.'
Example:
Case: The Obligation of Tarawih Prayer in Congregation During
Ramadan
Context:
During the lifetime of the Prophet Muhammad (PBUH), the Tarawih prayer
(night prayer in Ramadan) was initially prayed in congregation but was later
performed individually to avoid making it obligatory on the Ummah.
Ijma Achieved:
"O you who have believed, indeed, intoxicants, gambling, [sacrificing on]
stone alters [to other than Allah], and divining arrows are but
defilement from the work of Satan, so avoid it that you may be
successful."
(Surah Al-Ma'idah, 5:90)
The reason (‘illah) for the prohibition is that intoxicants impair judgment and
harm health.
3. New Case (Far’): Modern drugs like cocaine and heroin also cause
intoxication and similar harmful effects.
Example:
Permissibility of organ transplantation based on the principle of preserving
human life.
Conclusion
The sources of Islamic law provide a comprehensive and dynamic framework
for governing the lives of Muslims. While the Quran and Sunnah form the
foundation, secondary sources like Ijma, Qiyas, and Ijtihad ensure that Islamic
jurisprudence remains adaptable and relevant. Together, these sources
uphold the principles of justice, welfare, and faith in Allah's guidance.