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Making news the political economy of journalism in
Britain and America from the glorious revolution to the
Internet 1st Edition John Digital Instant Download
Author(s): John, Richard R.; Silberstein-Loeb, Jonathan
ISBN(s): 9780199676187, 0199676186
Edition: 1st
File Details: PDF, 1.40 MB
Year: 2015
Language: english
MAKING NEWS
Making News
The Political Economy of Journalism
in Britain and America from the Glorious
Revolution to the Internet
Edited by
RICHARD R. JOHN AND
JONATHAN SILBERSTEIN-LOEB
1
3
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
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# Oxford University Press 2015
The moral rights of the authors have been asserted
First Edition published in 2015
Impression: 1
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Links to third party websites are provided by Oxford in good faith and
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Acknowledgements
List of Contributors ix
1. Making News 1
Richard R. John and Jonathan Silberstein-Loeb
2. The Rise of the Newspaper 19
Will Slauter
3. News in the Age of Revolution 47
Joseph M. Adelman and Victoria E. M. Gardner
4. The Victorian City and the Urban Newspaper 73
David Paul Nord
5. International News in the Age of Empire 107
James R. Brennan
6. Broadcasting News in the Interwar Period 133
Michael Stamm
7. The Decline of Journalism since 1945 164
James L. Baughman
8. Protecting News before the Internet 196
Heidi J. S. Tworek
9. Protecting News Today 223
Robert G. Picard
Epilogue: Tomorrow’s News 238
Richard R. John and Jonathan Silberstein-Loeb
Making News
Richard R. John and Jonathan Silberstein-Loeb
NOTES
1. Andrew Pettegree, The Invention of News: How the World Came to Know about
Itself (New Haven: Yale University Press, 2014).
2. Alex S. Jones, Losing the News: The Future of the News that Feeds Democracy
(New York: Oxford University Press, 2009), 3–4. See also Peter Preston, “Without
Print Newsgathering, Fighting over Media Plurality Is Academic,” The Guardian,
July 8, 2012, <http://www.theguardian.com/media/2012/jul/08/media-plurality-
news-gathering-peter-preston>.
Making News 17
3. James L. Baughman, The Republic of Mass Culture: Journalism, Filmmaking, and
Broadcasting in America since 1941, 3rd edn (Baltimore: Johns Hopkins University
Press, 2006), 160; Michael Schudson, The Sociology of News, 2nd edn (New York:
W. W. Norton & Co., 2001), 228–9; see also data from Pew Research Center, “In
Changing News Landscape, Even Television is Vulnerable,” September 27, 2012,
<http://www.people-press.org/2012/09/27/in-changing-news-landscape-even-
television-is-vulnerable/>.
4. Edward Jay Epstein, News from Nowhere: Television and the News (Chicago:
I. R. Dee, 2000 [1973]), 142.
5. In keeping with popular convention, we often refer to the United Kingdom as
Britain and the United States as America. This convention is not without prob-
lems. Yet it has the advantage of brevity, and avoids the thorny issues raised by
shifts in political nomenclature. The United States would remain part of British
North America until 1776, while Great Britain would not become the United
Kingdom until 1801.
6. David A. L. Levy and Rasmus Kleis Nielson, The Changing Business of Journalism
and its Implications for Democracy (Oxford: Reuters Institute for the Study of
Journalism, 2010); Ken Auletta, “Citizens Jain,” The New Yorker, October 8, 2012.
7. For a sampling of commentary on the so-called “critical juncture” in journalism
that has been hastened by the rise of the Internet, see Robert W. McChensey and
Victor Picard (eds), Will the Last Reporter Please Turn Out the Lights: The Collapse
of Journalism and What Can Be Done to Fix It (New York: New Press, 2011).
8. Richard R. John, “Why Institutions Matter,” Common-place, 9/1 (October 2008),
<http://www.common-place.org/vol-09/no-01/john/>.
9. Steve Pincus, 1688: The First Modern Revolution (New Haven: Yale University
Press, 2009), ch. 15.
10. On the rationalist illusion, see Jonathan Silberstein-Loeb, The International Dis-
tribution of News: The Associated Press, Press Association, and Reuters, 1848–1957
(Cambridge: Cambridge University Press, 2014), ch. 4, esp. 92. See also Patricia
Hollis, The Pauper Press: A Study in Working-Class Journalism (London: Oxford
University Press, 1970).
11. Jürgen Habermas, The Structural Transformation of the Public Sphere: An Inquiry
into a Category of Bourgeois Society, trans. Thomas Burger (Cambridge, Mass.:
MIT Press, 1989 [1962]).
12. For a related discussion, see James L. Baughman, “The Reconsideration of Ameri-
can Journalism History,” conference paper, American Historical Association,
Chicago, January 2012.
13. Richard R. John, Network Nation: Inventing American Telecommunications
(Cambridge, Mass.: Belknap Press of Harvard University Press, 2010), ch. 4.
14. John, Network Nation, ch. 5.
15. For a parallel argument, see George Brock, Out of Print: Newspapers, Journalism,
and the Business of News in the Digital Age (London: Kogan Page, 2013), chs 3–4.
16. Daniel C. Hallin and Paolo Mancini, Comparing Media Systems: Three Models of
Media and Politics (Cambridge: Cambridge University Press, 2004).
17. See, for example, Paul Starr, The Creation of the Media: Political Origins of Modern
Communications (New York: Basic Books, 2004), chs 1–2.
18 Richard R. John and Jonathan Silberstein-Loeb
18. Isabel Hofmeyr, Gandhi’s Printing Press: Experiments in Slow Reading (Cam-
bridge, Mass.: Harvard University Press, 2013).
19. Richard R. John, Spreading the News: The American Postal System from Franklin
to Morse (Cambridge, Mass.: Harvard University Press, 1995), chs 1–2.
20. Richard R. John and Thomas C. Leonard, “The Illusions of the Ordinary: John
Lewis Krimmel’s Village Tavern and the Democratization of Public Life in the
Early Republic,” Pennsylvania History, 65 (Winter 1998): 87–96.
21. Silberstein-Loeb, International Distribution of News, chs 2–3.
22. While the United States government imposed no limitations on radio broadcast-
ing, the AP did. Intent on preserving a level playing field between newspapers that
did and did not own their own radio stations, the AP significantly limited the uses
to which its members could put its newsfeed. Silberstein-Loeb, International
Distribution of News, 75–6.
23. “Annual Newspaper Ad Revenue,” in Newspaper Association of America, News-
paper Revenue, <http://www.naa.org/Trends-and-Numbers/Newspaper-Revenue.
aspx>.
2
To better understand developments after 1688, the first part of this chapter
provides an overview of the commercialization of news and the development
of periodicity in the early to mid-seventeenth century. Specialists of that
period have pointed out that periodicals are artificial because events of public
concern do not necessarily occur on a predictable schedule. Adherence to a
weekly (and later daily) schedule created the obligation to fill every issue
regardless of whether there was anything new to publish. Accounts received
after an issue had gone to press either had to be held until the following week
or prepared for sale in some other form, such as a broadside or pamphlet.1
A variety of broadsides existed in the seventeenth century, from proclama-
tions issued by authority and funeral elegies commissioned by friends of the
deceased to satirical poems and ballads, some of which narrated recent events.
Ballad writers visited public places in search of topical material that they could
put to verse, but rather than providing a straightforward narrative of an event
(such as a fire, an execution, or a battle), they tended to exploit the event to
The Rise of the Newspaper 21
teach a moral lesson. Ballads and other broadsides could be purchased for
about a penny from booksellers, peddlers, or hawkers.2 Accounts of battles,
treaties, crimes, and natural disasters also appeared in pamphlets, which could
be produced quickly and sold on the street. The number of pamphlets tended
to increase during periods of war, such as during the late 1580s, when England
was at war with Spain.3
In contrast to broadsides and pamphlets, periodicals required a regular
supply of news (to fill each issue) and a systematic means of distributing the
final product to customers. Both of these tasks would be greatly facilitated by
the development of more extensive and reliable postal routes during the
seventeenth century. After 1600, improvements in the royal posts and private
courier services across Europe enabled merchants, bankers, diplomats, and
others to expect weekly updates from their correspondents in other cities.4
Regular mail delivery also made it possible for well-connected individuals to
issue weekly newsletters to paying subscribers. The newsletters were written
rather than printed because they catered to an elite clientele who paid hand-
somely for access to information that many rulers did not wish to see circulated.
But the newsletters were only able to exist in the first place because diplomats
and spies leaked information to the compilers, who provided them with other
information in return. The compilers recorded news and rumors picked up
locally, combined them with reports received from other cities, and mailed the
aggregate product to their elite clients. In major trading centers like Venice and
Antwerp, some of the news compilers had offices where clerks made copies for
local and foreign subscribers; others worked alone with limited means and
changed locations to avoid trouble with the authorities. But by around 1620
they could be found in all the courts and trading centers of Europe.5
These handwritten newsletters were the basis for the first printed news
periodicals. As early as 1605, Johann Carolus of Strasbourg, who already had a
business copying incoming newsletters and selling them to local customers,
produced a printed version for a wider audience.6 Printers in other cities soon
imitated Carolus, but the main growth spurt came with the Thirty Years’
War (1618–48), which generated demand for military news across Europe.
These early printed periodicals were often called “corantos” because they
provided a “current” of news from various parts of Europe (the first recorded
use of the word “newspaper” was not until 1667, and the term was not
commonly used before the eighteenth century).7 The corantos adopted the
basic form of the written newsletters (short bulletins arranged by the geo-
graphic origin of the news rather than its subject) and they copied many of
their reports from the newsletters, which continued to circulate. The first
corantos produced in England date to 1621. They were the work of a small
group of London printers and booksellers who translated Dutch corantos
and printed them for local customers. There is no reliable evidence about
circulation, but the print runs were probably in the low hundreds.8
22 Will Slauter
The decision to print corantos was risky because English monarchs
claimed a prerogative over all affairs of state and discouraged discussion of
domestic or foreign policy. In 1620 James I reacted to publications about the
European conflict by ordering his subjects “from the highest to the lowest to
take heede, how they intermeddle by Penne, or Speech, with causes of State
and secrets of Empire, either at home, or abroad.”9 He also persuaded the
United Provinces to prohibit the exportation of printed corantos to England.
These measures proved ineffective in stopping the flow of news, so the king
appointed a licenser to authorize weekly publications by a few select mem-
bers of the Stationers’ Company (the London guild of printers and booksell-
ers). The stationers agreed to avoid discussion of English affairs and to limit
themselves to translations of what had been printed on the continent. But
Charles I (who became king in 1625) did not appreciate open discussion of
foreign affairs either, and after a complaint by the Spanish ambassador about
one of the corantos in 1632 the monarch banned them entirely. In 1638 two
of the main publishers of news—Nicholas Bourne and Nathaniel Butter—
obtained a royal license with the exclusive right to publish translations of
foreign corantos. This privilege was meant to limit the production of news to
a couple of individuals who promised to avoid printing anything against the
monarchy or the church. But with no war to fuel demand for foreign news,
their periodicals foundered.10
While the monarch used licensing to control news of church and state,
Parliament considered it a breach of privilege to publish accounts of its
proceedings. Vote counts and summaries of speeches still spread by word of
mouth, through scribal newsletters and in “separates,” a term used to desig-
nate manuscripts containing a single text written up with the intention of
being circulated, whether for money or not. During the 1620s, when Charles
I struggled against an increasingly vociferous Parliament, enterprising scriv-
eners produced summaries of parliamentary proceedings for paying custom-
ers.11 When the Civil War broke out in 1641–2, scriveners gathered rumors
and solicited details from Members of Parliament (who often had their own
reasons for leaking information) and sold their reports in stalls near West-
minster Hall. Some of these scriveners began issuing “diurnals” (i.e. journals)
that provided a day-by-day account of proceedings. By the summer of 1641
printers began reproducing the manuscript diurnals, and shortly thereafter
one of the leading scriveners, Samuel Pecke, collaborated with a printer to
issue a weekly periodical. He was soon imitated (and copied) by many other
“newsbooks.” (They were called newsbooks because they were small pamph-
lets of eight or sixteen pages, and they often had continuous pagination,
enabling readers to bind successive issues together in annual volumes.)
Printing significantly reduced the cost for the purchaser. Whereas a manu-
script diurnal might cost 1s. 6d., many newsbooks sold for a penny (1/18th of
the price).12
The Rise of the Newspaper 23
Writers, printers, and booksellers exploited the volatile political situation in
the early 1640s to produce a wide range of unlicensed publications devoted to
military and political developments. Writers attended trials and criminal
executions, where they recorded speeches in shorthand and rushed them
into print, usually as small pamphlets or broadsides. The scaffold speech was
an important genre that enabled writers to develop many of the skills that
would later be associated with reporters: writers attended the event, talked to
witnesses, and recorded the words spoken.13 Reporting parliamentary debates
remained more difficult, because the doors were closed to non-members and
Parliament sought to keep the press within limits. On several occasions in
1642–3 both Houses of Parliament summoned writers, printers, and booksell-
ers for passages that members deemed “scandalous” and several of them spent
time in prison.14
In 1643, a parliamentary ordinance specified that all printed works had to
be approved by Parliament and registered with the Company of Stationers. To
reduce the flow of unlicensed publications, the Stationers’ Company worked
with officials of the City of London to crack down on the hawkers—men,
women, and children—who distributed all sorts of cheap pamphlets, broad-
sides, and newsbooks. Although individual stationers probably relied on
hawkers to reach more customers, the Company blamed them for selling
pirated editions and scandalous books with which they did not want to be
associated. At the Stationers’ request, the Common Council of the City of
London ordered the arrest and corporal punishment of anyone found selling
books, pamphlets, or papers on the street.15
Despite attempts to maintain order by Parliament, the City, and the
Stationers’ Company, newsbooks flourished until 1649, a year in which fifty-
four different titles were published. Weekly newsbooks probably sold 250–500
copies per issue and up to 1000 copies in exceptional cases. Total readership
would have been higher because copies were passed around and read aloud in
public. Most newsbooks contained no paid advertisements (there were occa-
sional ads for books being sold by the publisher of the newsbook) and so
publishers relied entirely on sales for income.16 After the execution of the King
and the creation of the Commonwealth, Parliament again established a strict
licensing system in September 1649. The number of authorized news publi-
cations shrunk dramatically under the rule of Oliver Cromwell, and few of
them dared to criticize the Lord Protector. In the first half of the 1650s there
were between eight and fourteen news periodicals circulating at any one time,
but in 1655 Cromwell suppressed all but two official publications.17
After the Restoration of the monarchy in 1660, Parliament passed “An Act
for Preventing the Frequent Abuses in Printing Seditious, Treasonable, and
Unlicensed Books and Pamphlets; and for Regulating Printing Presses”
(1662). This is often referred to as the Licensing Act because it required all
printed matter to be licensed by a royal censor and registered with the
24 Will Slauter
Stationers’ Company. But the act regulated all aspects of the trade: it con-
firmed the Stationers’ Company’s monopoly, restricted printing to London,
and limited the number of presses (each master printer was allowed two
presses and over time the number of master printers was to be reduced to
twenty).18
The secretaries of state had licensing authority over “affairs of state,” which
included news. In 1663 Charles II granted Roger L’Estrange, a zealous licenser,
the exclusive right to print and sell “all Narratives or relacions not exceeding
two sheets of Paper & all Advertisements, Mercuries, Diurnalls & books of
Publick Intelligence.”19 Granting L’Estrange a monopoly on all sorts of news
publications made sense to Charles II, who sought to curtail discussion of the
legitimacy of the restored monarchy. But an undersecretary of state named
Joseph Williamson soon set in motion a plan to replace L’Estrange’s news-
papers with an official publication under the direct control of the secretaries of
state. In exchange for compensation, L’Estrange agreed to end his news
publications early in 1666, though he retained the exclusive right to print
advertisements (discussed below). Williamson’s official newspaper began as
the Oxford Gazette in November 1665 (the court was in exile there during part
of the “Great Plague”), and changed its name to the London Gazette in
February 1666.20
Williamson hired an editor for the Gazette, but he kept the best intelligence
for his own subscription newsletter business. Williamson’s letters and those of
his correspondents traveled postage-free, enabling him to collect news from
throughout the kingdom and abroad. Hand-copied newsletters were sent out
to paying subscribers and others who received them in exchange for providing
intelligence. Local postmasters in particular were expected to summarize
information and rumors that they found in the letters under their care.
Williamson returned the favor by sending them free copies of the London
Gazette that they could sell to local customers. Postmasters also distributed
copies to inns, taverns, and coffeehouses. In this way, the Post Office was both
a means for the monarchy to disseminate its official version of events and a
powerful apparatus for collecting intelligence and monitoring personal com-
munications.21 Charles II responded vigorously to criticism of his policies by
issuing several proclamations banning discussion of affairs of state in coffee-
houses and other public places; individuals who merely listened to such
“licentious talk” or “false news” were liable for punishment unless they
reported it to a Justice of the Peace within twenty-four hours.22
The London Gazette’s monopoly on printed news ended temporarily during
the Exclusion Crisis (1678–81), when fears of a Catholic conspiracy (the so-
called “Popish Plot”) led the emerging Country Party (later to be known as the
Whigs) to support the exclusion of Charles II’s Catholic brother James from
the throne, while the Court Party (the Tories) opposed this exclusion.
A number of unlicensed pamphlets, broadsides, and newspapers appeared
The Rise of the Newspaper 25
during this controversy, and their suppression was made more difficult by the
lapse of the Licensing Act in 1679. (The Act, first passed in 1662, had to be
periodically renewed, and Parliament set this aside while it attempted to
exclude Charles II’s brother James from the throne.)23 In the absence of
licensing, Charles II sought to use royal prerogative to suppress the news-
papers that had appeared in 1679–80. He solicited the opinions of judges, who
reported to the Privy Council in May 1680 that the king could legally prohibit
any news publication that he deemed a danger to public peace. Charles II
immediately issued a proclamation banning the publication of news without
prior authorization, but some MPs cited this as an abuse of royal authority
designed to usurp the function of Parliament. By the end of 1680, probably
with the encouragement of some MPs, several Whig printers again began
printing newspapers.24 Roger L’Estrange defended the monarchy in a period-
ical called The Observator in Question and Answer (1681–7). After the acces-
sion of James II in 1685, Parliament renewed the Licensing Act, eliminating
the unlicensed papers and leaving the London Gazette and L’Estrange’s
Observator as the only newspapers down to 1688. James II’s administration
also cracked down on the circulation of manuscript newsletters through the
post and in coffeehouses.25
As James II struggled to keep his grip on power, a number of pamphlets and
broadsides appeared, but printed periodicals remained too risky. It was only
after the king fled in December 1688 that four unlicensed newspapers were set
up, and they did not last long because the new king, William III, sought to
limit ongoing discussion of events. In January 1689 the London Gazette
complained about “divers False, Scandalous and Seditious Books, Papers of
News, and Pamphlets, daily Printed and Dispersed, containing idle and
mistaken Relations of what passes” and explained that orders had been
given “to apprehend all such Authors, Printers, Booksellers, Hawkers and
others, as shall be found to Print, Sell, or Disperse the same.”26 In February
the monarchy appointed a Messenger of the Press to enforce licensing. The
Bill of Rights of 1689 did not guarantee freedom of the press, and Parliament
continued to assert its privilege of secrecy. The London Gazette remained the
only authorized political newspaper.27
Nevertheless, the Glorious Revolution could be considered a turning point
for two reasons. First, the commercial, fiscal, and military developments that
occurred after 1688 generated an increased demand for the kinds of informa-
tion for which periodicals were ideally suited: regular updates on prices,
market conditions, and political circumstances affecting trade.28 The business
press grew and diversified: merchants could now subscribe not only to price
currents and stock exchange currents but also to marine lists, which provided
information about the arrival and departure of ships in various ports. The
public also had access to periodicals containing practical information about
agriculture and industry, such as John Houghton’s Collection for Improvement
26 Will Slauter
of Husbandry and Trade (1692–1703). Secondly, after 1688, Whigs in Parlia-
ment began to associate licensing with arbitrary rule and monopoly, making it
more difficult to defend the Licensing Act when it came up for renewal. Most
arguments against pre-publication censorship in the late seventeenth century
centered on religious toleration (the idea that freedom of conscience should
extend to freedom of expression about religious views), but as party politics
developed it became clear that censorship could become a political weapon
wielded by the party in power. Meanwhile, the trade restrictions contained in
the Licensing Act also came under increased scrutiny. The act limited printing
and bookselling to London and to members of the Stationers’ Company, a
handful of whom claimed a perpetual property right in the most profitable
books. When the act came up for renewal in 1693, several printers and
booksellers complained to the House of Commons about this disparity within
the trade, insisting that licensing enabled a few stationers to monopolize
certain categories of works under the pretext of preventing “seditious” publi-
cations. Parliament ultimately renewed the Licensing Act, but only for one year
and to the end of the next session. By the time the act came up for renewal again
in 1695, the philosopher John Locke had prepared a written critique of licensing
that highlighted the dangers of both ecclesiastical censorship and trade monop-
olies, and the MP Edward Clarke used Locke’s remarks to campaign against
renewal of the existing act. In March 1695 and again in November 1695 Clarke
sponsored bills that would have reduced the power of the Stationers’ Company
and either eliminated licensing or diluted it, but neither of these bills made it out
of committee before the end of the session. The result was that the Licensing Act
lapsed and no new regulations replaced it.29
In retrospect, the lapse of the Licensing Act in 1695 created a major opening
for newspapers, though at the time it was not clear that licensing had ended for
good. The Stationers’ Company repeatedly petitioned Parliament for some
form of press regulation. Because licensing had combined authorization to
print and sell a particular work with the exclusive right to do so, the lapse of
licensing led printers and booksellers to complain about the spread of “piracy.”
The term piracy had been used to describe violations of trade customs (such
as printing a work registered by another stationer) as early as the mid-
seventeenth century, but it became much more common in the years after
1695.30 Among MPs, meanwhile, the proliferation of newspapers raised the
question of whether or not they should be licensed. In 1696, the House of
Commons briefly considered a “Bill to prevent the Writing, Printing, and
The Rise of the Newspaper 27
Publishing any News without License.”31 Yet no such law was passed, and
from this point on no monarch asserted a prerogative power over news; such a
move would have smacked of arbitrary rule at a time when Parliament was
debating how best to regulate printing. Most members of the trade assumed
that some form of licensing would be reinstated, and numerous bills were
proposed in the ten years after 1695. But licensing had become too contro-
versial to obtain a majority in Parliament, and government now turned to the
common law of seditious libel as a way of exercising censorship after publi-
cation rather than before. Seditious libel was understood to include any public
statement tending to encourage contempt or ridicule of the government
(church and state) or its officials.32
The end of licensing therefore did not immediately lead to newspapers that
were highly critical of the monarch, ministers, or MPs. The newspapers
that appeared after 1695 did not avoid domestic politics entirely, but they
were more cautious than those of 1641–2 or 1679–80. Three of them—the
Flying-Post, which became increasingly Whig, the Post-Boy, which was asso-
ciated with the Tories, and the Post-Man, which focused on foreign news—
appeared three times a week until the early 1730s. The reference to the “post”
in all of these titles made clear that newspapers depended on regular mail
delivery (now three times a week to and from London) to obtain news and
distribute it to customers. Focusing on short bulletins of news and avoiding
political commentary, they resembled the early corantos much more than the
newsbooks of the Civil War era.33 Although the tone of the tri-weekly news-
papers reflected party politics, they were not free to print parliamentary
proceedings. The Lords and Commons considered it a breach of privilege to
publish the debates or identify individual members by name and they insisted
on this privilege until the 1770s (see next section). But accounts of Parliament
did leak out in subscription newsletters, whose writers paid clerks for minutes
of proceedings, obtained snippets of news from those who had attended
debates, and collected gossip in coffeehouses. Unlike their counterparts in
the 1660s and 1670s, these writers did not work directly for the secretaries of
state, and so they had to find a balance between serving their elite customers
and avoiding trouble with Parliament. John Dyer, who circulated a written
newsletter three times a week from at least 1688 until his death in 1713, was
arrested several times and brought before the Commons and Lords. Although
Parliament watched Dyer closely, they never punished him severely. The
longevity of his and other newsletters reveals that elite readers in the early
eighteenth century sought out news from a range of manuscript and printed
sources.34
The early eighteenth century marked a transition period in attitudes toward
censorship. The government prosecuted a number of writers and printers for
seditious libel, but some political leaders also began to see the benefits of
counteracting criticism by commissioning writers to defend their policies.
28 Will Slauter
Robert Harley, an influential minister under Queen Anne (reigned 1702–14),
mobilized the talents of Daniel Defoe, Jonathan Swift, and others.35 Robert
Walpole expanded this practice after he became de facto Prime Minister in
1721. By the 1720s, the official London Gazette was no match for papers like
the London Journal (1720–34) or the Craftsman (1726–52), which had the
active support of opposition leaders. Walpole therefore purchased the London
Journal, set up new papers to defend his policies, and arranged for copies to be
sent postage-free to provincial readers. Meanwhile, the ministry employed an
agent to monitor newspapers and pamphlets for seditious material. Printers
and press workers were just as vulnerable as writers. For example, during the
prosecution of the outspoken Jacobite printer-writer Nathaniel Mist in 1728,
several members of his staff were punished, from the compositor who set the
type to the woman who sold the paper in the streets.36
Printers in England’s North American colonies had to worry about the
common law of seditious libel, but they also faced royal governors, councils,
and assemblies that at various points asserted control over what could be
printed.37 The government of Massachusetts shut down Benjamin Harris’s
Public Occurrences after one issue in 1690 because he took liberties reporting
both local and international affairs. Still, Harris had only envisioned a monthly
publication: local news spread by word of mouth, news from England rarely
arrived more than once a month, and Boston was not yet connected by post to
other colonial cities, making it nearly impossible to collect enough news for
weekly publication.38
The expansion of the post, combined with the end of licensing in 1695,
enabled the growth of newspapers in the English provinces and in North
America. The Licensing Act had restricted printing to London; within ten
years of its lapse there were weekly newspapers in Bristol, Norwich, Exeter,
and Boston, Massachusetts.39 Whereas in English towns printers started
newspapers, in Boston postmasters ran the first successful titles. In 1704, the
Boston postmaster John Campbell hired the printer Bartholomew Green to
produce the Boston News-Letter (1704–76, with interruptions), which was an
outgrowth of a manuscript newsletter started by his father. As postmaster,
Campbell could send and receive letters free of postage (known as a franking
privilege), and for fifteen years he used this advantage to gather intelligence
and distribute his newspaper to customers. The government did not fund
Campbell’s paper directly, though it was licensed by the office of the royal
governor, which occasionally relied on it to publish official texts. The Post-
master General in London replaced Campbell in 1718, and his successor
started the Boston Gazette (1719–98), again hiring a printer to do the work.
The third Boston paper—the New-England Courant (1721–6)—did not enjoy
postal privileges. Unlike other publications, it featured prose and verse con-
tributions by a group of local writers, including essays that were critical of
clergymen and the colonial government. The authorities responded by
The Rise of the Newspaper 29
sending its printer James Franklin to prison and prohibiting him from con-
tinuing the paper (although it continued for a while under James’s brother
Benjamin Franklin).40
Most colonial printers chose to exercise some self-censorship to avoid such
trouble with the authorities, not least because they wanted government print-
ing contracts. Indeed, newspapers tended to be part of a larger printing and
retailing business. Setting up a printing shop required an investment of a little
more than £100 in equipment; presses and type had to be imported from
England or purchased or inherited from an existing printer. A successful
printing shop combined job printing (any work done for a paying customer),
government contracts (for printing laws, notices, currency, etc.), and a news-
paper sold by annual subscription.41 When it came to selling news, printers
found that subscription-based periodicals had several advantages over separ-
ate publications: a steady weekly production schedule, dedicated customers in
known locations, and a regular flow of income from advertisements and
subscriptions, although money remained difficult to collect. Between 1700
and 1765, three quarters of colonial printers had a newspaper at one time or
another. Of the sixty titles launched during that time, ten lasted less than two
years, ten lasted between two and four years, and ten lasted between five and
nine years; nineteen of the papers lasted twenty years or more, suggesting that
the subscription newspaper had become an important component of a suc-
cessful printing business.42
Printing shops in colonial America were family businesses in which wives
and daughters worked alongside nephews and cousins. Some women took
charge of printing shops after their husbands’ deaths. Elizabeth Timothy of
Charleston, for example, managed the business (including the newspaper)
from 1738 to 1746, when she passed it on to her son. In Williamsburg,
Clementina Rind inherited her husband’s shop in 1773 and edited the Virginia
Gazette until her own death in 1774. About twenty-five women ran printing
shops in America before 1820. The family nature of printing businesses in
the eighteenth century meant that women often played a greater role in the
production and distribution of news than they would in later periods.43
In Britain there was no licensing after 1695, but successive governments
used taxation to discourage the circulation of the cheapest newspapers
(which they associated with more radical ideas) and to raise revenue.44 The
first Stamp Act went into effect in 1712; newspapers printed on a half sheet
of paper had to pay a halfpenny tax per copy, and those printed on a whole
sheet had to pay a full penny per copy. The logistics were especially difficult
for printers in the provinces, because stamped sheets had to be purchased
from London in advance of printing, and several papers went out of
business in 1712.45 But printers in London and the provinces quickly found
ways to adapt. They noticed that the act did not clearly define “newspaper”
and contained no provision for those printed on more than a full sheet of
30 Will Slauter
paper. Many printers expanded their publications to 1½ sheets, which they
folded so as to create six-page newspapers selling for 1½ d. per copy. This
tactic enabled them to pay the much lower duty for pamphlets—2s. per edition
regardless of the number of copies. Other printers evaded the tax entirely, and
by the 1720s a range of illegal unstamped publications were being hawked on
the streets of London for as little as half a penny. To eliminate the unstamped
papers, the government went after the hawkers and street vendors. A 1743 law
specified fines and imprisonment for anyone selling unstamped papers, and
vigorous enforcement put such papers out of business almost immediately.46
The loophole allowing newspapers of more than one sheet to register as
pamphlets was closed in 1725, and most of the weeklies scaled back from six
pages to four and raised their prices from 1½d. to 2d. Because space was now
more limited, some printers experimented with reducing the size of type and
increasing the number of columns from two to three. During the 1730s and
1740s, many newspapers expanded the size of their sheets so as to squeeze
more news and advertisements into each issue without paying more tax.47 The
stamp tax was raised again in 1757 (to finance the Seven Years’ War),
increasing the average price of a newspaper to 2½d. That price represented
about 5 percent of a London laborer’s weekly wages and 10 percent of an
agricultural worker’s weekly wages. In 1776 the tax rose again (to finance the
American War), leading most papers to raise their prices to 3d.48
Newspapers complained about the duties, but they were largely able to pass
the cost on to their elite customers. The decline in total sales after 1712 did not
last long, and the tax increases of 1757 and 1776 did not cause significant
drops in circulation. But the success of unstamped papers between 1712 and
1743 (when they were suppressed) suggests that newspapers could have
reached a wider public if they had not been taxed. In fact, the circulation of
individual titles did not increase dramatically during this period. Around 1720
the London dailies probably sold 800 copies each, the tri-weeklies 2500, and
the weeklies 3500. By 1775, the morning dailies and evening tri-weeklies
dominated with between 2000 and 5000 copies each.49 Proprietors attempted
to appeal to a broader range of customers—female readers, country readers,
the beau monde—but before 1776 newspapers depended primarily on a public
of merchants, artisans, and shopkeepers earning at least £50 per year.50
The laws requiring newspaper stamps also imposed duties on advertise-
ments, but this did not stop ads from transforming the business of news
during the eighteenth century. The corantos of the 1620s and 1630s did not
contain paid ads, nor did the newsbooks of the 1640s. L’Estrange’s official
publications in the early 1660s averaged about seven ads per issue. The London
Gazette originally had a policy against advertisements, which were “not
properly the business of a Paper of Intelligence.” Over time the Gazette
came to include paid notices, but during the 1670s, 1680s, and 1690s there
were also periodicals entirely devoted to ads and distributed free of charge.
The Rise of the Newspaper 31
One of these, The City Mercury: Or, Advertisements concerning Trade
(1675–78?) was published with the authorization (and perhaps the financial
involvement) of L’Estrange, who had received a monopoly on advertisements
back in 1663. The lapse of licensing in 1695 ended restrictions on who could
operate a press as well as who could print advertisements. After 1695 free
advertising periodicals in the vein of The City Mercury were apparently unable
to compete with the tri-weekly and daily newspapers that also contained ads.51
The space devoted to advertisements in eighteenth-century English and
American newspapers represented a major cultural and economic change. The
first daily newspaper, the Daily Courant (1702–35), devoted about one half
(and sometimes up to two thirds) of its space to advertisements. In the Daily
Post (1719–46) and the Daily Advertiser (1731–98) advertisements took up
as much as three quarters of the space, including most of the first page.52
The success of provincial papers like the Newcastle Courant (1711–69) also
depended upon their ability to attract advertisers.53 In colonial America at
least a full page (and often two) were devoted to ads for goods and services.
A study of the Pennsylvania Gazette from 1728 to 1765 revealed that about
45 percent of available printing space was devoted to ads.54 In most cases ads
were submitted directly to the printer by local merchants, shopkeepers, and
other individuals selling property, looking for workers, or offering rewards
for runaway slaves and servants.55
To what extent did ads pay for eighteenth-century newspapers? Financial
records from the period are extremely rare, but surviving evidence reveals the
basic pattern. For the first eight months of 1707 the London Gazette took in
£1,135 from sales and £790 (41 percent) from advertisements. The Gazette was
published less frequently and had fewer advertisements than other London
papers, but it charged much more (10s. per notice as opposed to 2s. or 2s. 6d.)
and its wide distribution made it the preferred place for announcing auctions,
real estate, and lost or stolen goods. Over time the Gazette lost ground to the
daily and tri-weekly “advertisers” whose titles reflected the importance of ads
in attracting readers. In 1775, the Public Advertiser raised £560 from sales and
£388 (41 percent) from advertisements.56 The accounts for the Pennsylvania
Gazette during the period that Benjamin Franklin and David Hall were joint
owners (1748–66) reveal a higher proportion of sales receipts (£750 per year
on average) to advertising income (£200 per year on average). The Pennsyl-
vania Gazette had a much higher circulation than most colonial papers—as
many as 2,500 a year compared to an average of 700 or 800—so sales may have
comprised a greater proportion of revenue than it did for other papers, but it is
important to remember that Franklin and Hall also made money printing ads
separate from the newspaper (i.e. handbills or broadsides paid for by local
businesses).57 James Parker, who claimed to have 700 subscribers to his
New York Gazette in 1769, referred to advertisements as “the Life of a
Paper.” He also reported that 25 percent of his subscribers never paid their
32 Will Slauter
bills, making cash payments for ads all the more important.58 A detailed study
of the Salisbury Journal and the Hampshire Chronicle showed how newspaper
proprietors in English towns also saw advertisements as the main source of
profits.59
The boundary between news and advertisements was not always clear.
Office copies of the Daily Advertiser from 1744 (on which an employee
recorded the rate charged for each notice) show that “puffs” promoting a
product or event were charged the same rate as ads but evaded the tax on
advertisements because they were disguised as news.60 Some newspapers also
agreed to print reports for individuals in exchange for payment. When a
reader complained about a poorly written obituary in 1765, the editor of the
Gazetteer and New Daily Advertiser (1764–96) replied, “that paragraph was
inserted and paid for by a friend of the deceased; and we are no more
accountable for the diction thereof, than for any other paragraph or adver-
tisement which people pay to have inserted.”61
Meanwhile, not all genuine ads were paid for because the financial partners
in newspapers often reserved the right to insert notices.62 In fact, one of the
main attractions for the London booksellers, theater managers, and auction
houses that invested in newspapers was that they provided an advertising
channel for their other products. By the 1720s, group ownership was common
for London newspapers, and booksellers tended to dominate the lists of
shareholders.63 This fact helps to explain the preponderance of ads for
books, but books were also, along with medicines, the first nationally distrib-
uted products. The consortium model of newspaper ownership satisfied three
aims: it distributed the financial risk of publication among several partners,
created a new sideline revenue stream (in the form of dividends), and enabled
booksellers, theater managers, and others to promote their primary products,
which were often time-sensitive (a new edition of a book, a play held over for
another night, an auction, etc.). In English towns outside of London, group
ownership also became more common after the mid-century, but most pro-
vincial newspapers remained part of a family business that also included
job printing and retail sales of books, stationery, medicine, and household
goods.64
In terms of distribution, London newspapers increasingly relied on whole-
salers, especially the so-called “mercury women,” who bought pamphlets and
periodicals in bulk, sold some out of their shops and distributed the rest to
hawkers (many of whom were also women). Elizabeth Nutt, a widow and
mother of printers, oversaw several shops with the assistance of her daughters,
and was one of the leading distributors of newspapers in London during the
first half of the eighteenth century. Another mercury woman named Anne
Dodd also distributed large quantities of pamphlets and newspapers. In 1731,
for example, she handled 2,700 out of 10,000 total copies of the London
Journal. Compared to later periods, when the production and distribution of
The Rise of the Newspaper 33
newspapers became overwhelmingly masculine, in the early to mid-eighteenth
century women remained crucial to the dissemination of news.65
Improvements in transportation during the eighteenth century facilitated
the growth of the newspaper press in London and the provinces. The turnpike
network expanded, road conditions improved, and horse and wagon carrier
services became cheaper and faster. Many newspaper publishers set up their
own distribution networks. The provincial papers in particular relied on
booksellers, grocers, schoolmasters, and others to manage delivery. These
agents collected payment from subscribers, took in advertisements (for
which they received a commission) and supervised delivery by newsmen
(for subscribers) and hawkers (for casual buyers). The newsmen sold a range
of goods offered by the newspaper proprietor and his agents (books, station-
ery, medicine, etc.), and the sale of these ancillary products helped ensure
delivery of newspapers in more remote areas. If the newsmen had carried only
newspapers, they may not have found it worthwhile to visit far-flung custom-
ers. Newspaper owners benefited from having dedicated newsmen who made
regular contact with their customers; meanwhile, the purveyors of goods and
services (such as medicines and insurance) exploited these sales networks and
paid to insert ads in the newspapers.66
London newspapers relied on the royal post to a much greater extent than
their provincial counterparts. To reduce costs, London publishers made deals
with postal officials known as Clerks of the Road. In exchange for a fee, the
clerks used their franking privileges to send newspapers from London to local
postmasters around the country. The postmasters paid the clerks 2d. per copy,
which they passed on to subscribers. The use of franks therefore benefited the
customer (who paid less than if regular postage were charged) and the postal
officials (who collected fees, effectively acting as wholesalers). Some postal
officials also became shareholders in newspapers, and contemporaries accused
them of favoring the distribution of certain titles. Because they were govern-
ment officials, they also felt pressure to impede newspapers that criticized the
administration and favor those that praised it (this clearly happened during
the age of Walpole).67 Members of Parliament also had franking privileges,
which they used to send newspapers postage-free to friends and constituents.
In an effort to prevent people from forging an MP’s signature on newspapers,
a 1764 Act allowed MPs to send orders to the Post Office specifying which
newspapers they wished to frank. Certain members of the parliamentary
opposition exploited this measure to frank large quantities of newspapers on
behalf of printers. In the early 1760s, newspapers franked by MPs had made
up about 25 percent of those traveling through the mail. By 1782, the propor-
tion was 60 percent.68 The widespread franking of newspapers had not been
intended by Parliament, but it clearly enabled readers throughout the country
to obtain newspapers at a significantly reduced cost (postage would have
added 2–3d. to the cost of each newspaper).69
34 Will Slauter
Newspaper distribution worked differently in the American colonies for
two reasons. First, newspapers were not affected by stamp and advertising
duties, with the exception of a brief period during the Seven Years’ War, when
Massachusetts and New York temporarily imposed a halfpenny tax on news-
papers to raise revenue.70 Second, the royal post was far less developed in
America. Many printers served as local postmasters, but in towns where there
was more than one printer, only one of them could be postmaster, and he had
a major advantage in terms of obtaining intelligence and ensuring delivery to
his own subscribers. There was no uniform rate for sending newspapers
through the post, and printers could not always rely on the horse riders to
deliver in a timely manner. Riders had limited capacity and would refuse to
carry newspapers when they became too burdensome. Moreover, the royal
post mainly connected the towns along the coast and only went as far south as
Virginia. For all of these reasons, printers (especially those who were not
postmasters) often hired their own newsboys (for local delivery) and riders
(for more distant subscribers). These ad hoc distribution channels were crucial
to newspaper owners throughout the colonial period.71
CHEMICAL, MEDICAL
AND
DIETICAL PROPERTIES.
Volatile Oil—Is the principle which imparts to tea its peculiar flavor
and aroma, and upon the amount contained in the dried leaves
depends the strength and pungency of the infusion. It is present only
in very small quantities, but is, nevertheless, very potent in its
effects, the proportions ranging, according to Mulder, from 0.6 per
cent. in Black tea to 0.80 in Green, but averaging 0.75 in all good
teas. It is found by distilling the tea with water, is lighter in body than
water, citron-yellow in color, resinifying on exposure, solidifying with
cold, and exerting a powerfully exciting or stimulating effect on the
system. But there being no chemical analysis of this constituent
extant, its exact effect on the human system is difficult to define. By
some authorities it is claimed to produce wakefulness, acting, it is
said, in the same manner as digitalis (fox-glove) which, when taken
in overdoses, causes anxiety and inability to sleep. It is a well-known
fact that Green teas produce these effects, while Black does not, the
excessive fermentation to which the latter are subjected in the
process of curing, dissipating the volatile oil to a greater extent, or,
more properly, altering its general character not only in effect but
also in flavor.
MEDICINAL EFFECTS.
The virtues of tea as a medicine have been extolled from the time of
its earliest use as a beverage in China. Chin-nung, a celebrated
scholar and philosopher, who existed long before Confucius, and to
whom its first discovery is attributed, is claimed to have said of it:
“Tea is better than wine, for it leadeth not to intoxication; it is better
than water, for it doth not carry disease, neither doth it act as a
poison when the wells contain foul and rotten matter;” and Lo-yu,
another learned Chinese who lived during the dynasty of Tang,
declared that “Tea tempers the spirits, harmonizes the mind, dispels
lassitude, relieves fatigue, awakens thought, prevents drowsiness,
refreshes the body and clears the perceptive faculties,” while the
Emperor Kieu-lung advised all his subjects to “Drink this precious
liquor at their ease, as it will chase away the five causes of sorrow.
You can taste and feel, but not describe the calm state of repose
produced by it.” Again, Ten Rhyne, a botanist and chemist to the
Emperor of Japan, in a work published about 1730, states that “Tea
purifies the blood, drives away frightful dreams, dispels malignant
vapors from the brain, mitigates dizziness, dries up rheum in the
eyes, corrects humors, regulates the liver, modifies the spleen,
restrains sleep, restricts drowsiness, expels lassitude, is good in
dropsy, makes the body lively, cheers the heart and drives away
fear.” But of its sanitary effects after its first introduction into Europe
there was for a long period much consternation existing, being
preposterously praised by some writers as an incentive to virtue, and
as unjustly condemned by others as productive of numerous
diseases, more particularly that of causing an increase of nervous
complaints, which it would perhaps be more just to attribute to the
more complicated state of modern social customs arising from an
augmented population and advance in luxurious living, in connection
with the more frequent infringement of the natural laws, especially
that of turning night into day, and not seldom day into night, as is the
too common practice of the votaries of fashion, together with the
abuse of stimulants, tobacco and other narcotics.
Its assailants, however, were not very distinguished, but have been
quite emphatic in their condemnation. Jonas Hanway, a man whose
follies may well be pardoned for his virtues, being, perhaps, the most
conspicuous of them. “He looked abroad upon the world, and
perceiving that many things went wrong with it, and others no longer
presented the same attractive appearance, he remembered them to
have had in his youth, he laid to the charge of tea all the evils and
disenchantments that oppressed his spirits.” “Men,” he says, “seem
to have lost their stature and comeliness and women their beauty,
and what Shakespeare had asserted to the concealment of love in
this age is more frequently occasioned by the use of tea.” The
champions of our “wholesome sage,” who contended that “it was far
superior to the boasted Indian shrub,” were but a few of the host who
attacked tea as “an innovation pregnant with danger to the health
and good morals of the people.” Others, again, although resolute for
its banishment from the tea-caddy, were yet willing to accord it a
place in the medicine chest. To such complaints echoes were not
wanting, the tea-drinkers, in a short time, having it all their own way.
Lettson was the first medical writer who attempted to give the public
a reasonable and scientific account of tea, but even his fears of its
abuse ran away with his judgment. The poet who commends “the
cup that cheers, but not inebriates,” must have been startled if
Lettson’s pamphlet ever fell into his hands, at the assertion “that the
growth of this pernicious custom (drunkenness) is often owing to the
weakness and debility of the system brought on by the daily habit of
drinking tea,” and that “the trembling hand seeks relief in some
cordial in order to refresh and excite again the enfeebled system,
whereby such persons fall into the habit of intemperance.” Here
assuredly the exception must have been taken for the rule, that tea
may be so abused as to create a craving for alcoholic stimulants is
unquestionable, but that at any period of its history its abuse has
been so general as to become the main cause of intoxication may be
safely denied. On the contrary, it was for a long time looked upon as
the great means by which intemperance was to have been banished
from society. Again, if there be any truth in this charge, why is it that
the Chinese and Japanese, who are the greatest and most
inveterate tea-consumers in the world for centuries, using it in
season and out, are yet the most temperate? It is, however, admitted
that the tremblings and other nervous effects produced by tea on
brokers and professional testers, liquor is too frequently resorted to
as an offset, and that by the practice of some tea drinkers of the
absurd and dangerous Russian and English customs of adding
vodki, gin or other alcoholic stimulant to the “cup of tea,” a habit is
oftentimes acquired which can never afterwards be relinquished.
Neither is it true, as alleged by Lettson, that the use of tea has been
the cause of the increase of nervous and kindred complaints in
colleges and seminaries. Still, his advice is sound when he states
that “tea ought by no means to be the common drink of boarding
schools, and when allowed, in moderation, the pupils should at the
same time be informed that the constant or too frequent use of tea
would be injurious to their health and constitutions. As whatever
tends to impair the nerve power and ultimately the digestive organs,
in strumuous children particularly, should be by all means avoided.”
But if a diminution of the number of inflammatory diseases be one of
the consequences of the increased consumption of tea, which is now
generally conceded, it is very much in favor of its use, as however
distracting nervous diseases may be, they are by no means so fatal
as those of an inflammatory nature, more particularly as the former
can be almost immediately remedied by relinquishing the use of tea
or by simply omitting it from the breakfast for a time, at which meal it
is certainly less proper to be used.
The medicinal uses of tea, however, are not many, neither does its
chemical analysis shed much light on its action on the human
economy, a correct estimate of its particular action thereon having so
far not been ascertained. So that before attempting any such
estimate it will be necessary to consider that many of its attributed ill-
effects may be due as much to the spurious leaves of other plants so
frequently mixed with genuine tea-leaves for adulteration purposes,
as well as to the deleterious compounds so often used in coloring,
for the results of which pure tea is held responsible. The most
dispassionate inquirers, however, regard it as a narcotic, the
stimulating period of which is most conspicuous and of the longest
duration, the active ingredient, theine, being an alkaloid identical with
the caffeine of coffee, the medical action of the tea infusion upon the
system is the result of the several effects of this alkaloid formed by
combination of the theine, tannin, volatile oil, and the hot water. Of
these elements theine probably plays the most important part, and
like all other potent alkaloids theine is a powerful modifier of the
nerve functions, increasing the action of the skin and cooling the
body by lessening the force of the circulation, but does not cause
any congestion of the mucous membrane, particularly in that of the
bowels. In answer to the question whether theine produces
nervousness and wakefulness, reliable authorities answer: No! But
that, on the contrary, the effect of theine upon the human system is a
calming and soothing one, producing a sense of repose and
supplying to the body that which is lost by fatigue.
The experiments made with tea on a number of animals for the
purpose of ascertaining its effects on the nervous and muscular
apparatus give varying results, the most important being that of
lessening the amount of nitrogenous excreta, notably that of the
urine, which means to diminish the rate at which nitrogenous
substances are oxydized within the body, such action being probably
due to the volatile oil, as Lehman found the same oil in roasted
coffee to produce the same action in his experiments. There being a
substance in the flesh or muscles of all animals known as kreatine,
the chemical properties of which are analogous to those of theine,
and it is now generally accepted that these substances are most
agreeable to the human system as food which most nearly resemble
the compound that form the tissues and muscles of the body, while
those act as poison whose composition is most different from that of
the tissues and muscles on which the life of the body depends.
Scientists who have made this subject a special study, inform us that
the substance known as kreatine is diminished by overwork and
fatigue, and that, therefore, as theine and kreatine are chemically
about one and the same property, the theory is accepted that the
theine in tea supplies best that which is lost to the system by the
wear and tear of life, the property termed caffeine in coffee being
identical with both, serving the same purpose. While Liebig suggests
that theine contributes to the formation of taurine, a compound
peculiar to bile, and Lehman found that its administration is followed
by a slight augmentation of urea. It has also been proven that theine
and quinine are similar in nature, and that on analysis these
substances are shown to contain the same proportions of carbon,
nitrogen, oxygen and hydrogen, and, as is well known, quinine is
about the only remedy used in intermittent and malarial fevers and
ague. These facts being settled beyond dispute, it can be readily
understood why it is that tea is so soothing and beneficial to those
who may feel feverish, tired or debilitated. And while it is not claimed
that tea alone will cure fever and ague, it certainly acts as a
preventative.
In the early stages of fever it is found very valuable when given in
the form of a cold infusion, it being not only considered an excellent
diluent at the commencement, but also when administered in the
form of “a tincture,” prepared by macerating the leaves in proof spirit
and adding a teaspoonful of the mixture to a small cup of water. This
preparation is given to the patient at short intervals during the night,
after the acute symptoms have subsided, and is often of great
benefit during the latter stages. For this purpose, in hospitals and
other institutions, the leaves which have been used once for the
regular infusion, may be macerated in alcohol and a tincture of
sufficient strength obtained at a cheap and economical rate. In a
peculiar state of the brain, termed “sthenic excitement,” a condition
clearly bordering on inflammation, more especially when produced
by alcoholic stimulants, intense study or long-continued application
of the mind to any particular subject or literary research, an infusion
made from Green tea will quickly act as a salutary remedy. While, on
the contrary, in periods of diminished excitement, a morbid vigilance
and increased nervous disturbance is certain to follow its use, much
better results being produced by small quantities repeated than by
large ones in such cases.
In cases of poisoning by arsenic and antimony, fatal results have
been prevented by the prompt administration of a strong infusion of
tea, its power as an antidote in such cases depending on the tannin
decomposing the poisonous substances. While it is nearly as
valuable an antidote to poisoning by opium as coffee, it is, however,
only useful in combatting the secondary symptoms, and should
never be administered in such cases until the stomach pump or
other means have removed the opium from the stomach. In some
forms of heart disease, tea proves a useful sedative, while in others
it is positively injurious. Many cases of severe nervous headache are
instantly relieved by a cup of strong Green tea taken without the
addition of either milk or sugar, but should be only occasionally
resorted to in such cases, it being much better to avoid the cause.
The almost total absence of gouty and calculous diseases in China
and Japan is claimed to be attributable to the constant and
inveterate use of tea by the inhabitants of these countries, in
confirmation of which Prout says: “Persons of a gouty or rheumatic
nature, and, more especially, those prone to calculous diseases, will
find tea the least objectionable article of common drink, but should
use it without the addition of sugar and only very little milk. When the
water is hard, the addition of a small quantity of carbonate of soda
will improve the flavor of the tea at the same time, rendering it a
more proper beverage for persons so affected, but should not be
taken by them for at least four hours after any solid meal, the
addition of the alkali serving to increase the action of the skin as well
as to augment its cooling and refreshing properties in the fullest
degree.”
Dr. Smith alleges that “tea promotes all vital actions, the action of the
skin particularly being increased and that of the bowels lessened, the
kidney secretions are also affected, and the urine, perhaps,
somewhat diminished, the latter being uncertain.” Other recent
authorities agreeing that the direct effect of tea upon the human
system is to increase the assimilation of food, both of the heat-giving
and flesh-forming kinds, and that with an abundance of food it
promotes nutrition, while in the absence of sufficient food it increases
the waste of the tissues and body generally. An infusion of cold tea
has been known to check violent retching and vomiting, while a very
hot one will prove beneficial in severe attacks of colic and diarrhœa,
having a specific action on the kidneys and urine. An application of
infused tea leaves will subdue inflammation of the eyes produced by
cold or other causes, but should be applied only and allowed to
remain over night; and people who travel much will find a supply of
tea a valuable accompaniment, as it is found to improve the taste
and counteract the effects of the most brackish water, proving
efficient also in preventing the dysenteric and diarrhetic results
produced by the frequent and extreme changes of drinking waters. It
is for the purpose of qualifying the water expressly that tea is so
generally used in China, as very little good drinking water is to be
met with in any part of that country.
With brain-workers it has always been a favorite beverage, the
subdued irascibility, the refreshed spirits, and the renewed energies
which the student so often owes to it, have been the theme of many
an accomplished pen. Yet it is impossible to speak too strongly
against the not uncommon habit frequently adopted by ardent
students when prosecuting their studies far into the night, to resist
the claims of nature for repose, and keep off the natural sleepiness
by repeated libations of tea. That it answers the purpose for the time
being cannot be denied, but the object is often attained at a fearful
price, the persistent adoption of such a practice being certain to lead
to the utter destruction of the health and vigor of both body and
mind. Less injury in such cases will result from the use of coffee,
there being this difference between the morbid states of the nervous
system produced by coffee and that resulting from tea. The effect of
the former generally subsides or disappears entirely on relinquishing
its use, while that caused by tea is more permanent and often
incapable of being ever eradicated.
That tea does not suit all temperaments, constitutions and all ages is
no valid argument against its general use. That it is less adapted to
children than adults is admitted; indeed, for very young children it is
entirely improper, producing in them, like all narcotics, a morbid state
of the brain and nervous system in general. It is also unsuited to
those of an irritable temperament as well as for those of a leuco-
phlegmatic constitution, such persons illy bearing much liquid of any
kind, particularly in the evening, prospering best on a dry diet at all
times, and to which young children especially should be strictly
confined. Briefly it may be summed up that tea is best suited to
persons in health, the plethoric and sanguine, and upon which
principle it is the proper diet at the beginning of fevers and all
inflammatory complaints. Besides the more obvious effects with
which all who use it are familiar, tea saves food by lessening the
waste of the body, thus nourishing the muscular system while it
excites the nervous to increased activity, for which reason old and
infirm persons derive more benefit and personal comfort from its use
than from any corresponding beverage. To the question “does tea
produce nervousness?” the answer is “in moderation, emphatically
No!” One to two cups of tea prepared moderately strong, even when
taken two to three times per day will not make any one nervous, but
when drunk to excess it undoubtedly will. Tea-testers and experts
who are tasting it all the time, day in and day out, for the purpose of
valuing it, are frequently made nervous by it, soon recover by a little
abstinence. Tea, like liquor and drugs, when taken in moderate
quantities, produce one effect, but when used in large and
immoderate quantities produce just the contrary result. China and
Japan teas, containing more theine and less tannin, are
consequently less hurtful and more refreshing than India and Ceylon
teas, which contain nearly double the quantity of tannin, the
astringent property to which India and Ceylon teas owe the harsh,
bitter taste so often complained of in them, and which is undoubtedly
the unsuspected cause of the indigestion and nervousness produced
by their use.
DIETICAL PROPERTIES.
That the universal employment of tea has displaced many other
kinds of food is certain, and regarding its dietical properties much
has been written for and against. While some physicians have
praised its value as an article of food, on account of the large
proportion of nitrogen which it contains, others have as strenuously
maintained that it is non-nutritious, and does not serve as a
substitute for food, and that the only beneficial properties it contains
are due to the milk and sugar added in its use. So that in considering
the nourishing effects of tea, the nutriment contained in the milk and
sugar certainly must not be overlooked, neither must the powerful
influence of the heat of the steaming draught be forgotten. According
to the chemical classification of food, the “flesh formers” contained in
tea of average quality is about 18, and the “heat givers” 72 per cent.,
water and “mineral matter” being divided between the residue, the
several constituents as they are found in one pound of good tea
being as follows:—
FLESH FORMERS.
Constituents. Quantities, in one
pound of good Tea.
oz. grs.
Theine, 0. 210
Caseine, 2. 175
Volatile 0. 52
Oil,
Fat, 0. 280
Gum, 2. 385
HEAT GIVERS.
Sugar, 0. 211
Fibre, 3. 87
Tannin, 4. 87
Water, 0. 350
Mineral, 0. 350
—— ——
Total, 15 267 grs.
oz.
The use of theine as an article of diet has not so far been
satisfactorily determined; but that it is a question of no mean interest
is obvious when we consider that it is found to exist in so many
plants, differing widely in their botanical origin and yet all instinctively
used for the same purpose, by remotely situated nations, for the
production of useful, agreeable and refreshing beverages.
By taking the normal temperature of the human body at 98°, it
follows that where food is taken into the stomach of a lower
temperature than that of the body it must necessarily abstract heat
from the stomach and surrounding tissues, so that where the
practice of taking cold food becomes habitual depression occurs and
the stomach is consequently disordered, and the system must make
good this heat lost in raising the temperature of cold food or else
suffer. The body demanding food when in an exhausted state, cold
food or drink makes an immediate drain upon the system for heat
before it can supply material for producing combustion, and the body
is thereby taxed to supply heat at a time when it is least fitted for it. It
is natural, therefore, that there should be a craving for warm food,
and as liquid food is deficient in heat-giving matter, the use of cold
drink is more injurious than that of cold food. From other experiments
it appears that the introduction into the stomach of three or four
grains of theine, which is the quantity contained in the third of an
ounce of good tea, has the remarkable effect of diminishing the daily
waste or disintegration of the bodily tissues which may be measured
by the quantity of solid constituents contained in the many
secretions, and if such waste be lessened the necessity for food to
repair that waste will obviously be decreased in corresponding
proportions. In other words, says Professor Johnstone, “by the
consumption of a certain quantity of tea daily the health and strength
of the body will be maintained to an equal degree upon a smaller
supply of ordinary food.” Tea, therefore, saves food; stands to a
certain extent in place of food, while at the same time it soothes the
body and enlivens the mind. While tea, according to Dr. Sigmond,
“has in most instances been substituted for spirituous liquors, and
the consequence has been a general improvement in the health and
morals of the people, the time, strength, and vigor of the human
body being increased by its use. It imparts greater capability of
enduring fatigue, and renders the mind more susceptible of the
innocent and intellectual pleasures of life, as well as of acquiring
useful knowledge more readily, being not only a stimulant to the
mental faculties but also the most beneficial drink to those engaged
in any laborious or fatiguing work.” Dr. Jackson testifying “that a
breakfast of tea and bread alone is much more strengthening than
one of beefsteak and porter.”
In his admirable work on hygiene Dr. Parker remarks that “tea
possesses a decidedly stimulating and restorative action on the
human system, no depression whatever following its use, the pulse
being a little quickened, and the amount of pulmonary carbonic acid
accordingly increased.” From this experiment he regards “tea as a
most useful article of diet for soldiers, the hot infusion being potent
against heat and cold, and more useful still in great fatigue in tropical
countries by its great purifying effect on brackish and stagnant
water.” Adding that “tea is so light, easily carried and so readily
prepared, that it should form the drink, par excellence, of the soldier
in service or on the march, above all its power of lessening the
susceptibility to malarial and other influences.” And Admiral Inglefield
is quoted as strongly recommending the use of tea to Arctic travelers
and explorers, as seamen who surveyed with him in the polar
regions after an experience of one day’s rum drinking came to the
conclusion that tea was more beneficial to them while undergoing
the severe work and intense cold. Under the infirmities of advancing
age, especially when the digestive powers become enfeebled and
the size and weight of the body begin perceptibly to diminish, the
value of tea in checking the rapid waste of tissue is particularly
observable, and persons, when very much fatigued, will be sooner
refreshed by drinking a cup of moderately strong, good tea, than by
drinking wine or spirits of any kind. In allaying or satisfying severe
thirst, no beverage will be found as efficacious as a draught of cold
tea.
Lettson furnishes a calculation, partly his own and partly from other
sources, in which he endeavors to prove how much is, in his view,
unnecessarily expended by the poor for tea. But the observations of
Liebig, if correct, and in all probability they are, offer a satisfactory
explanation of the cause of the partiality of the poorer classes, not
alone for tea, but for tea of an expensive and therefore superior
quality. “We shall never certainly,” he says, “be able to discover how
people were led to the use of hot infusions of the leaves of a certain
shrub (tea) or a decoction of certain roasted seeds (coffee); some
cause there must be which would explain how the practice has
become a necessary of life to whole nations.” But it is still more
remarkable that the beneficial effects of both plants on the health
must be ascribed to one and the same substance, the presence of
which in two vegetables belonging to natural families, the product of
different quarters of the globe, could hardly have presented itself to
the boldest imagination, recent research having shown in such a
manner as to exclude all doubt that the caffeine of coffee and the
theine of tea are in all respects identical. And without entering into
the medical action of this principle, it will surely appear a most
startling fact, even if we deny its influence on the process of
secretion, that this substance, with the addition of oxygen and the
elements of water, can yield taurine, the nitrogenous compound
peculiar to bile. So that if an infusion of tea contain no more than 1-
10 of a grain of theine, and contributes, as has been shown, to the
formation of bile, the action, even of a such a small quantity, cannot
be looked upon as a nullity. Neither can it be deemed that in the
case of non-atomized food or a deficiency of the exercise required to
cause a change of matter in the tissues, and thus to yield the
nitrogenized product which enters into the composition of bile, the
health may be benefited by the use of compounds essential to the
production of this important element of respiration. In a chemical
sense, and it is this sense alone that theine is in virtue of its
composition better adapted to this purpose than all other
nitrogenized vegetable principles yet discovered. To better prove
how the action of tea may be explained, we must call to mind that
the chief constituents of the bile contain only 3.8 per cent. of
nitrogen, of which only one-half belongs to the taurine. Bile contains