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TA B L E O F C O N T E N T S
Preface xiii
Chapter 1 Introduction 3
1.1 Overview of the Text 3
1.2 The Design Process: Relationship
of Analysis to Design 4
1.3 Strength and Serviceability 6
1.4 Historical Development
of Structural Systems 7
1.5 Basic Structural Elements 10
1.6 Assembling Basic Elements to Form
a Stable Structural System 19
1.7 Analyzing by Computer 22
1.8 Preparation of Computations 23
Summary 24
Appendix A 759
Answers to Odd-Numbered Problems 763
Index 769
P R E FAC E
xiii
xiv Preface
ACKNOWLEDGMENTS
This text was originally authored by Kenneth M. Leet and was published by
Macmillan in 1988. Dionisio P. Bernal at Northeastern University contrib-
uted Chapters 15 and 16. Anne Gilbert served as a coauthor in the third and
fourth editions.
For their assistance with the first McGraw-Hill edition, we thank Amy Hill,
Gloria Schiesl, Eric Munson, and Patti Scott of McGraw-Hill and Jeff Lachina
of Lachina Publishing Services.
For their assistance with the second and third editions, we thank Amanda
Green, Suzanne Jeans, Jane Mohr, and Gloria Schiesl of McGraw-Hill; Rose
Kernan of RPK Editorial Services Inc.; and Patti Scott, who edited the second
edition.
For their assistance with the fourth edition, we thank Debra Hash, Peter
Massar, Lorraine Buczek, Joyce Watters, and Robin Reed of McGraw-Hill, and
Rose Kernan of RPK Editorial Services Inc.
For their assistance with this fifth edition, we thank Thomas Scaife, Jolynn
Kilburg, Chelsea Haupt, and Jane Mohr of McGraw-Hill Education.
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xvi Preface
Kenneth M. Leet
Emeritus Professor
Northeastern University
Chia-Ming Uang
Professor
University of California,
San Diego
Joel T. Lanning
Assistant Professor,
California State University,
Fullerton
Anne M. Gilbert PE, SECB
Structural Engineer Consultant
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Introduction 1
1.1
Overview of the Text
As an engineer or architect involved with the design of buildings, bridges,
and other structures, you will be required to make many technical decisions
about structural systems. These decisions include (1) selecting an efficient,
economical, and attractive structural form; (2) evaluating its safety, that is,
its strength and stiffness; and (3) planning its erection under temporary con-
struction loads.
To design a structure, you will learn to carry out a structural analysis
that establishes the internal forces and deflections at all points produced by
the design loads. Designers determine the internal forces in key members in
order to size both members and the connections between members. And de-
signers evaluate deflections to ensure a serviceable structure—one that does
not deflect or vibrate excessively under load so that its function is impaired.
will serve you well, enabling you (1) to verify the accuracy of the results of
a computer analysis of large, complex structures and (2) to estimate the pre-
liminary design forces needed to size individual components of multimember
structures during the early design phase when the tentative configuration and
proportions of the structure are being established.
1.2
The Design Process: Relationship
of Analysis to Design
The design of any structure—whether it is the framework for a space vehicle,
a high-rise building, a suspension bridge, an offshore oil drilling platform,
a tunnel, or whatever—is typically carried out in alternating steps of design
Other documents randomly have
different content
and hardest man’s work, driving, carting and plowing. Finally the
slave family was broken up in 1849, when she ran away. Then began
her wonderful career as a rescuer of fugitive slaves. Back and forth
she traveled like some dark ghost until she had personally led over
three hundred blacks to freedom, no one of whom was ever lost
while in her charge. A reward of $10,000 for her, alive or dead, was
offered, but she was never taken. A dreamer of dreams as she was,
she ever “laid great stress on a dream which she had had just before
she met Captain Brown in Canada. She thought she was in ‘a
wilderness sort of place, all full of rocks, and bushes,’ when she saw
a serpent raise its head among the rocks, and as it did so, it became
the head of an old man with a long white beard, gazing at her,
‘wishful like, jes as ef he war gwine to speak to me,’ and then two
other heads rose up beside him, younger than he,—and as she stood
looking at them, and wondering what they could want with her, a
great crowd of men rushed in and struck down the younger heads,
and then the head of the old man, still looking at her so ‘wishful!’
This dream she had again and again, and could not interpret it; but
when she met Captain Brown, shortly after, behold he was the very
image of the head she had seen. But still she could not make out
what her dream signified, till the news came to her of the tragedy of
Harper’s Ferry, and then she knew the two other heads were his two
sons.”[178]
In this woman John Brown placed the utmost confidence. Wendell
Phillips says: “The last time I ever saw John Brown was under my
own roof, as he brought Harriet Tubman to me, saying: ‘Mr. Phillips,
I bring you one of the best and bravest persons on this continent—
General Tubman, as we call her.’ He then went on to recount her
labors and sacrifices in behalf of her race.”[179]
Only sickness, brought on by her toil and exposure, prevented
Harriet Tubman from being present at Harper’s Ferry.
From St. Catherines John Brown went to Ingersoll, Hamilton and
Chatham. He also visited Toronto, holding meetings with Negroes in
Temperance Hall, and at the house of the “late Mr. Holland, a
colored man, on Queen Street West. On one occasion Captain Brown
remained as a guest with his friend, Dr. A. M. Ross, who is
distinguished as a naturalist, as well as an intrepid Abolitionist, who
risked his life on several occasions in excursions into the South to
enable slaves to flee to Canada!”[180]
Having finally perfected plans for a convention, Brown hurried
back to Iowa for his men. During his three months’ absence they
had been working and drilling in the Quaker settlement of
Springdale, Ia., as most persons supposed, for future troubles in
“bleeding Kansas.” On John Brown’s arrival they all hurriedly packed
up—Owen Brown, Realf, Kagi, Cook, Stevens, Tidd, Leeman, Moffett,
Parsons, and the colored man Richardson, together with their
recruits, Gill and Taylor. The Coppocs were to come later. “The leave-
taking between them and the people of Springdale was one of tears.
Ties which had been knitting through many weeks were sundered,
and not only so, but the natural sorrow at parting was intensified by
the consciousness of all that the future was full of hazard for Brown
and his followers. Before quitting the house and home of Mr. Maxon,
where they had spent so long a time, each of Brown’s band wrote
his name in pencil on the wall of the parlor, where the writing still
can be seen by the interested traveler.” They all immediately started
for Canada by way of Chicago and Detroit. At Chicago they had to
wait twelve hours, and the first hotel refused to accommodate
Richardson at the breakfast table. John Brown immediately sought
another place. The company arrived shortly in Chatham and stopped
at a hotel kept by Mr. Barber, a colored man. While at Chatham,
John Brown, as Anderson relates, “made a profound impression
upon those who saw or became acquainted with him. Some
supposed him to be a staid but modernized ‘Quaker’; others a solid
business man, from ‘somewhere,’ and without question a
philanthropist. His long white beard, thoughtful and reverent brow
and physiognomy, his sturdy, measured tread, as he circulated about
with hands, portrayed in the best lithograph, under the pendant
coat-skirt of plain brown tweed, with other garments to match,
revived to those honored with his acquaintance and knowing his
history the memory of a Puritan of the most exalted type.”[181]
John Brown’s choice of Canada as a centre of Negro culture, was
wise. There were nearly 50,000 Negroes there, and the number
included many energetic, intelligent and brave men, with some
wealth. Settlements had grown up, farms had been bought, schools
established and an intricate social organization begun. Negroes like
Henson had been loyally assisted by white men like King, and
fugitives were welcomed and succored. Near Buxton, where King
and the Elgin Association were working, was Chatham, the chief
town of the county of Kent, with a large Negro population of
farmers, merchants and mechanics; they had a graded school,
Wilberforce Institute, several churches, a newspaper, a fire-engine
company and several organizations for social intercourse and uplift.
One of the inhabitants said:
“Mr. Brown did not overestimate the state of education of the
colored people. He knew that they would need leaders, and require
training. His great hope was that the struggle would be supported by
volunteers from Canada, educated and accustomed to self-
government. He looked on our fugitives as picked men of sufficient
intelligence, which, combined with a hatred for the South, would
make them willing abettors of any enterprise destined to free their
race.”
There were many white Abolitionists near by, but they distrusted
Brown and in this way he gained less influence among the Negroes
than he otherwise might have had. Martin R. Delaney, who was a
fervid African emigrationist, was just about to start to Africa, bearing
the mandate of the last Negro convention, when John Brown
appeared. “On returning home from a professional visit in the
country, Mrs. Delaney informed him that an old gentleman had
called to see him during his absence. She described him as having a
long, white beard, very gray hair, a sad but placid countenance. In
speech he was peculiarly solemn. She added, ‘He looked like one of
the old prophets. He would neither come in nor leave his name, but
promised to be back in two weeks’ time.’”
Finally Delaney met John Brown who said:
“‘I come to Chatham expressly to see you, this being my third visit
on the errand. I must see you at once, sir,’ he continued, with
emphasis, ‘and that, too, in private, as I have much to do and but
little time before me. If I am to do nothing here, I want to know it at
once.’”
Delaney continues:
“Going directly to the private parlor of a hotel near by, he at once
revealed to me that he desired to carry out a great project in his
scheme of Kansas emigration, which, to be successful, must be
aided and countenanced by the influence of a general convention or
council. That he was unable to effect in the United States, but had
been advised by distinguished friends of his and mine, that, if he
could but see me, his object could be attained at once. On my
expressing astonishment at the conclusion to which my friends and
himself had arrived, with a nervous impatience, he exclaimed, ‘Why
should you be surprised? Sir, the people of the Northern states are
cowards; slavery has made cowards of them all. The whites are
afraid of each other, and the blacks are afraid of the whites. You can
effect nothing among such people,’ he added, with decided
emphasis. On assuring him if a council was all that was desired, he
could readily obtain it, he replied, ‘That is all; but that is a great deal
to me. It is men I want, and not money; money I can get plentiful
enough, but no men. Money can come without being seen, but men
are afraid of identification with me, though they favor my measures.
They are cowards, sir! Cowards!’ he reiterated. He then fully
revealed his designs. With these I found no fault, but fully favored
and aided in getting up the convention.”[182]
Meantime John Brown proceeded carefully to sound public
opinion, got the views of others, and, while revealing few of his own
plans, set about getting together a body who were willing to ratify
his general aims. He consulted the leading Negroes in private, and
called a series of small conferences to thresh out preliminary
difficulties. In these meetings and in the personal visits, many points
arose and were settled. A member of the convention says:
“One evening the question came up as to what flag should be
used; our English colored subjects, who had been naturalized, said
they would never think of fighting under the hated ‘Stars and
Stripes.’ Too many of them thought they carried their emblem on
their backs. But Brown said the old flag was good enough for him;
under it freedom had been won from the tyrants of the Old World,
for white men; now he intended to make it do duty for the black
men. He declared emphatically that he would not give up the Stars
and Stripes. That settled the question.
“Some one proposed admitting women as members, but Brown
strenuously opposed this, and warned the members not to intimate,
even to their wives, what was done.
“One day in my shop I told him how utterly hopeless his plans
would be if he persisted in making an attack with the few at his
command, and that we could not afford to spare white men of his
stamp, ready to sacrifice their lives for the salvation of black men.
While I was speaking, Mr. Brown walked to and fro, with his hands
behind his back, as was his custom when thinking on his favorite
subject. He stopped suddenly and bringing down his right hand with
great force, exclaimed: ‘Did not my Master Jesus Christ come down
from Heaven and sacrifice Himself upon the altar for the salvation of
the race, and should I, a worm, not worthy to crawl under His feet,
refuse to sacrifice myself?’ With a look of determination, he resumed
his walk. In all the conversations I had with him during his stay in
Chatham of nearly a month, I never once saw a smile light upon his
countenance. He seemed to be always in deep and earnest
thought.”[183]
The preliminary meeting was held in a frame cottage on Princess
Street, south of King Street, then known as the “King Street High
School.” Some meetings were also held in the First Baptist Church on
King Street. In order to mislead the inquisitive, it was pretended that
the persons assembling were organizing a Masonic Lodge of colored
people. The important proceedings took place in “No. 3 Engine
House,” a wooden building near McGregor’s Creek, erected by Mr.
Holden and other colored men.
The regular invitations were issued on the fifth:
“Chatham, Canada, May 5, 1858.
“I have called a quiet convention in this place of true friends of freedom. Your
attendance is earnestly requested....
“Your friend,
“John Brown.”
“The Spirit of the Lord God is upon me; because of the Lord hath anointed me
to preach good tidings unto the meek; He hath sent me to bind up the broken-
hearted, to proclaim liberty to the captives, and the opening of the prison to them
that are bound.”