Document-8
Document-8
Research Activity 3
Date : Nov. 23, 2024
Answer:
1.
A. Jean Piaget is a Swiss psychologist who explored how children developed moral
reasoning. He believed that children do not automatically learn and internalize the
norms and morals of their society but by means of active interaction with the society and
environmental conditions. In his study, he documented that children learn morality best
by dealing with others. He argued that there is an active process where children
conform to society's norms of what is right and wrong.
Piaget viewed justice as the central concept of morality. To unveil how children
conceptualize justice, he told them stories of misbehavior such as playing ball inside the
house and then breaking a lamp. He then solicited their ideas about fair and unfair
punishment (Bergin and Bergin, 2015). Based from the responses, Piaget concluded
two kinds of moral reasoning:
Kohlberg, like Piaget, used more elaborate stories and the most famous is the
Heinz Dilemma:
In Europe, a woman was near death from a special kind of cancer. There was one drug
that the doctors might save her... but the druggist was charging 10 times what the drug
cost him to make. He...charged $2000 for a small dose of the drug. The sick woman's
husband, Heinz, went to everyone he knew to borrow the money, but he can only get
together about $1000..: He told the druggist that his wife was dying and asked him to
sell it cheaper or let him pay later. But the druggist said, "No, I discovered the drug and
I'm going to make money from it". So Heinz gets desperate and considers breaking into
the man's store to steal the drug for his wife (Colby, Kohlberg, Gibbs, and Lieberman,
1983, p.77).
The children were then asked questions such as, "Should Heinz have stolen the drug?
Would it change anything if Heinz did not love his wife? What if the person dying was a
stranger, would it make any difference? Should the police. arrest the chemist for murder
if the woman died?" (McLeod, 2013). Based from the responses, Kohlberg outlined six
stages of moral development and believed that these stages happen in the same
sequence in all cultures.
Level I: Preconventional Morality: Punishment and Obedience to Authority
Stage 1. Obedience and Punishment Orientation. The child sees obedience as a
means to avoid punishment. In this stage, bad behavior is punished and good behavior
is rewarded. If a child is to answer the question, "Should Heinz steal the drug?" the
answer would be NO because he will be punished.
Stage 2. Individualism and Exchange. In this stage, fairness is given much premium.
People follow rules when they are on their interest. The main reason for doing right is to
serve your own advantage. Moreover, people will do good to others if they expect them
to reciprocate the favor. On the apex of Heinz Dilemma, the answer would be, "He will
not steal the drugs if the druggist is nicer."
Stage 4. Maintaining the Social Order. Doing right in this stage is fulfilling the duties that
you agreed upon. This is also called the "law-and-order" stage for it aims to maintain the
functionality of the society. Laws are binding and relevant to maintain peace and order,
hence people should not question them. The answer to Heinz in this stage is, "Stealing
is against the law. If all people will steal, the society will be in chaos."
Stage 6. Universal Principles. Doing right is based on self-chosen ethical principles and
the reason for doing right is a commitment to universal moral principles of equality,
justice, and dignity. If rules and principles resulted to conflict, choose principles. A
typical response to Heinz's question is, "All factors on the situation must be taken into
consideration, that sometimes, stealing is the right choice."
Like Kohlberg, Gilligan's theory comprises three levels and two transitions that are
marked by changes in the sense of self. The first level is preconventional where
selfishness is a primary concern. The transition from selfishness to responsibility to
others leads to the realization that caring for others rather than the self is good.
The second level is the conventional and the goal is self-sacrifice by means of
portraying the conventional view for women as caretakers and protectors. The transition
from goodness to the truth that she is a person, too, gives the realization that she must
take care of herself, too. The final level is the postconventional which reflects the
principle of nonviolence. The basic tenet in this level is to hurt no one including the self
because the self and the others are morally equal.
This factor defines the inner being of a child such as emotions, personality,
and behavior.