Concept of Guardianship Under Hindu Law
Concept of Guardianship Under Hindu Law
Introduction
Guardian means a person who is taking care of a minor person or of his property or both of
minor and his property. The Guardian and Wards Act was passed in 1890 and given the
power to the district court of appointing a guardian of minor child belonging to any
community. Afterwards, the Hindu law of guardianship of minor children has been codified
and reformed by the Hindu minority and guardianship act, 1956 whose object is the interest
and welfare of the child because they are incapable of taking care of himself or of handling
his affairs, So that’s why they require help, support and protection by any senior person.
Under this type of situations a guardian has to be appointed for the care of his body and his
property. This act wants that the child should be taken care of physically as well as morally.
According to section 3 of this act it applies to a person who is Hindu, Jain, Buddhist or Sikhs
by religion and according to Section 4(a) of this act Minor means a person who has not
completed the age of 18 years and who is immature and not physically and intellectually
perfect so that’s why need someone’s protection. Types of guardian includes Natural
guardian, Testamentary guardian, guardian appointed by the courts despite this there are
other two types of guardians under hindu law (1) Self-appointed guardian (2) Guardians by
affinity.
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Section 6 of the act says that the natural guardians of a Hindu minor in respect of the minor’s
person as well as in respect of the minor’s property are the father in the case of a boy or an
unmarried girl and next to him the mother but the custody of the minor who has not
completed the age of five years will usually be with the mother. The natural guardian in the
case of an illegitimate boy or an illegitimate unmarried girl will be the mother and then her
father and in the case of a married girl the natural guardian will be the husband.
Under this section any person will not be entitled to act as the natural guardian of a minor if
he is not a hindu or he has finally left this world by becoming a hermit (vanaprastha) or an
ascetic (yati or sanyasi). In this section the meaning of the word “Father” and “Mother” do
not include a step father and a step mother.
Section 7 of this act says that the natural guardianship of an adopted son who is a minor at
the time of adoption passes to the adoptive father and after him to the adoptive mother[1].
A Hindu widow who is entitled to act as the natural guardian of her minor legitimate children
and a Hindu mother who is entitled to act as the natural guardian of her minor legitimate
children may by will appoint a guardian for any of them in respect of the minor’s person or in
respect of the minor’s property or in respect of both by reason of the fact that the father has
become disentitled to act as such.
A Hindu mother who is entitled to act as the natural guardian of her minor illegitimate
children may, by will, appoint a guardian for any of them in respect of the minor’s person or
in respect of the minor’s property or in respect of both.
The guardian so appointed by will has the right to act as the guardian of minor’s after the
death of the minor’s father or mother and to exercise all the rights of a natural guardian
under this Act to such extent and subject to such restrictions, if any, as are specified in this
Act and in the will. Where the minor is a girl then the right of the guardian so appointed by
will shall cease on her marriage[2].
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De Facto Guardianship
A de facto guardian means self – appointed guardian. He is a person who takes continuous
interest in the welfare of minor’s person or in management or administration of minor’s
property without any authority of law. Alienation made by de facto guardian is void. According
to Section 1, De Facto guardian is not allowed to dispose or deal with the property of the
minor and it is given that the guardian does not have the rights to take any debt.
Guardianship By Affinity
Before 1956, there was a guardian called guardianship by affinity. It was the guardian of a
minor widow which was given by the Guardianship and Wards Act, 1850. No provision is
given under the Hindu Minority and Guardianship Act, 1956 for the guardianship of a minor
widow.
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The present appeal was filed in the Supreme Court of India against the judgment and order
passed by the Additional District & Sessions Judge, Fast Track, 1st Court, Barasat on July
15, 2006 and confirmed by the Calcutta High Court on December 7, 2007. By the impugned
orders, both the Courts had directed handing over the custody of the minor child Antariksh
Kundu to father Abhijit Kundu, who is respondent herein.
In the instant case, on overall considerations we were certain that the Courts were not right
or justified in granting custody of minor child Antariksh to Abhijit- respondent herein without
applying relevant and well-settled principle of welfare of the child as supreme consideration.
The trial Court should have ascertained the wishes of Antariksh as to with whom he wanted
to stay.
We had called Antariksh in our chamber. To us, he appeared to be quite intelligent. When we
had asked him whether he wanted to go to his father and to stay with him, he clearly refused
to go with him or to stay with him. He had also stated that he was very happy with his
maternal grand-parents and would like to continue to stay with them. So Supreme Court
were, therefore, of the considered view that it would not be proper according to the facts and
the circumstances to give custody of Antariksh to his father who is respondent herein.
For the above stated reasons, the appeal was deserve to be allowed and was accordingly
allowed. The application filed by the respondent Abhijit for custody of his son Antariksh was
ordered to be dismissed. In view of the facts and circumstances of the case, however, there
had been no order as to costs.
In the present case the minor is a gild. She can have no community of interest in property
with her father. The question of joint family status cannot come in. I hold that it is the inherent
right of a father to have the custody of his minor children and that right is transmissible by
will or testament, and there is nothing in the Hindu Law to prevent such transmission. There
being no specific rule against the appointment of a testamentary guardian by a father for his
minor children either in Hindu Law or in any valid custom, I hold that a father has power to
appoint by will a guardian for the person of his minor children whether there be joint family
property or not and that right does not depend upon the father being able to devise by will
any property to his children for whom he appoints a guardian.
In this case, the mother of the male child had filed an application against child’s father for
custody of the child. As the child was below five years of age and as father had ceased to be
a hindu, the court gave custody of the child to mother. The court had reiterated the principle
that the mother is entitled to custody of the child, in the absence of any exceptional
circumstances as would disentitle her to such custody[4].
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Ethilulu v. Pathakal[5]
In this case, the Hindu Law tried to find a solution out of two difficult situations: firstly, when a
Hindu Child has no legal guardian there would be no one who would handle and manage his
estate, in law and thus without a guardian, the child would not receive the profits which could
arise from his estate and Secondly, a person having no title could not be permitted to
interfere with the child’s estate so as to cause loss to him.
A de facto guardian of minor’s property has powers to bind minor’s estate by a simple
contract or debtor to borrow money on the security of Negotiable instrument, provided that
the contract, debt or loan is for legal necessity or benefit of the minor’s estate and provided
further that the guardian has not excluded his liability under the contract, debt or negotiable
instrument.
Conclusion
Adoption of a child by any guardian is creating a relationship of the child and the guardian, it
creates the subject matter of personal law and for a minor, it is mandatory to protect his
property and for that reason, there is a guardian who will take care of him and his property.
Special thanks to the lawmakers who invented these types of laws for protecting the minor
and his property and for the unmarried girl and widow. In this way, no one can steal or
misused for its own benefit the property of anyone who is a minor. Therefore, the guardian is
very necessary for a minor for the welfare of him and to protect him physically or mentally
and secure from any danger.
[1] https://legislative.gov.in/sites/default/files/A1956-32_0.pdf
[2] https://www.mylawman.co.in/2019/11/guardianship-under-hindu-law.html
[4] https://thefactfactor.com/facts/law/civil_law/family_laws/hindu-laws/guardian-appointed-
by-court/3610/#:~:text=In%20Bimla%20v.,the%20welfare%20of%20the%20child.
[5] https://lawcorner.in/de-facto-guardian-under-hindu-law/
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