Download the full version of the ebook at ebookname.

com

Fibonacci and Lucas Numbers with Applications

Volume 1 2nd Edition Thomas Koshy

https://ebookname.com/product/fibonacci-and-lucas-numbers-
with-applications-volume-1-2nd-edition-thomas-koshy/

OR CLICK BUTTON

DOWNLOAD EBOOK

Download more ebook instantly today at https://ebookname.com

Instant digital products (PDF, ePub, MOBI) available
Download now and explore formats that suit you...

The Fabulous Fibonacci Numbers First Edition Posamentier

https://ebookname.com/product/the-fabulous-fibonacci-numbers-first-
edition-posamentier/

ebookname.com

Unlocking mathematics teaching 2nd ed Edition Valsa Koshy

https://ebookname.com/product/unlocking-mathematics-teaching-2nd-ed-
edition-valsa-koshy/

ebookname.com

Helium Characteristics Compounds and Applications

Characteristics Compounds and Applications 1st Edition
Lucas A. Becker
https://ebookname.com/product/helium-characteristics-compounds-and-
applications-characteristics-compounds-and-applications-1st-edition-
lucas-a-becker/
ebookname.com

Markets in Chaos A History of Market Crises Around the

World 1st Edition Brendan Hughes

https://ebookname.com/product/markets-in-chaos-a-history-of-market-
crises-around-the-world-1st-edition-brendan-hughes/

ebookname.com
Handbook of Neurochemistry and Molecular Neurobiology Glen
Baker

https://ebookname.com/product/handbook-of-neurochemistry-and-
molecular-neurobiology-glen-baker/

ebookname.com

To Kill a Mockingbird Harper Lee

https://ebookname.com/product/to-kill-a-mockingbird-harper-lee/

ebookname.com

Communication for Nurses Talking with Patients 3rd Edition

Lisa Kennedy Sheldon

https://ebookname.com/product/communication-for-nurses-talking-with-
patients-3rd-edition-lisa-kennedy-sheldon/

ebookname.com

St Matthew Passion 2nd Edition Hans Blumenberg

https://ebookname.com/product/st-matthew-passion-2nd-edition-hans-
blumenberg/

ebookname.com

Informative Hypotheses Theory and Practice for Behavioral

and Social Scientists 1st Edition Herbert Hoijtink

https://ebookname.com/product/informative-hypotheses-theory-and-
practice-for-behavioral-and-social-scientists-1st-edition-herbert-
hoijtink/
ebookname.com
New Super Mario Bros Wii Prima Official Game Guides
Fernando Bueno

https://ebookname.com/product/new-super-mario-bros-wii-prima-official-
game-guides-fernando-bueno/

ebookname.com
 k

FIBONACCI AND LUCAS

NUMBERS WITH
APPLICATIONS

k k

k
 k

k k

PURE AND APPLIED MATHEMATICS

A Wiley Series of Texts, Monographs, and Tracts
Founded by RICHARD COURANT
Editors Emeriti: MYRON B. ALLEN III, PETER HILTON, HARRY
HOCHSTADT, ERWIN KREYSZIG, PETER LAX, JOHN TOLAND
A complete list of the titles in this series appears at the end of this volume.

k
 k

FIBONACCI AND LUCAS

NUMBERS WITH
APPLICATIONS
Volume One
Second Edition

THOMAS KOSHY
Framingham State University
k k

k
 k

Copyright © 2018 by John Wiley & Sons, Inc. All rights reserved

Published by John Wiley & Sons, Inc., Hoboken, New Jersey

Published simultaneously in Canada

No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any
form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise,
except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without
either the prior written permission of the Publisher, or authorization through payment of the
appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers,
MA 01923, (978) 750-8400, fax (978) 750-4470, or on the web at www.copyright.com. Requests to
the Publisher for permission should be addressed to the Permissions Department, John Wiley &
Sons, Inc., 111 River Street, Hoboken, NJ 07030, (201) 748-6011, fax (201) 748-6008, or online at
http://www.wiley.com/go/permissions.

Limit of Liability/Disclaimer of Warranty: While the publisher and author have used their best
efforts in preparing this book, they make no representations or warranties with respect to the
accuracy or completeness of the contents of this book and specifically disclaim any implied
warranties of merchantability or fitness for a particular purpose. No warranty may be created or
extended by sales representatives or written sales materials. The advice and strategies contained
herein may not be suitable for your situation. You should consult with a professional where
appropriate. Neither the publisher nor author shall be liable for any loss of profit or any other
commercial damages, including but not limited to special, incidental, consequential, or other
damages.
k k
For general information on our other products and services or for technical support, please contact
our Customer Care Department within the United States at (800) 762-2974, outside the United
States at (317) 572-3993 or fax (317) 572-4002.

Wiley also publishes its books in a variety of electronic formats. Some content that appears in print
may not be available in electronic formats. For more information about Wiley products, visit our
web site at www.wiley.com.

Library of Congress Cataloging-in-Publication Data:

Names: Koshy, Thomas.

Title: Fibonacci and Lucas numbers with applications / Thomas Koshy,
Framingham State University.
Description: Second edition. | Hoboken, New Jersey : John Wiley & Sons, Inc.,
[2017]- | Series: Pure and applied mathematics: a Wiley series of texts,
monographs, and tracts | Includes bibliographical references and index.
Identifiers: LCCN 2016018243 | ISBN 9781118742129 (cloth : v. 1)
Subjects: LCSH: Fibonacci numbers. | Lucas numbers.
Classification: LCC QA246.5 .K67 2017 | DDC 512.7/2–dc23 LC record available at
https://lccn.loc.gov/2016018243

Set in 10/12pt, TimesNewRomanMTStd by SPi Global, Chennai, India

Printed in the United States of America

10 9 8 7 6 5 4 3 2 1

k
 k

Dedicated to
Suresh, Sheeba, Neethu, and Vinod

k k

k
 k

CONTENTS

List of Symbols xiii

Preface xv
1. Leonardo Fibonacci 1
k k
2. Fibonacci Numbers 5
2.1. Fibonacci’s Rabbits 5
2.2. Fibonacci Numbers 6
2.3. Fibonacci and Lucas Curiosities 10
3. Fibonacci Numbers in Nature 21
3.1. Fibonacci, Flowers, and Trees 22
3.2. Fibonacci and Male Bees 30
3.3. Fibonacci, Lucas, and Subsets 32
3.4. Fibonacci and Sewage Treatment 33
3.5. Fibonacci and Atoms 35
3.6. Fibonacci and Reflections 37
3.7. Paraffins and Cycloparaffins 39
3.8. Fibonacci and Music 42
3.9. Fibonacci and Poetry 44
3.10. Fibonacci and Neurophysiology 45
3.11. Electrical Networks 46
4. Additional Fibonacci and Lucas Occurrences 55
4.1. Fibonacci Occurrences 55
4.2. Fibonacci and Compositions 61
4.3. Fibonacci and Permutations 64
4.4. Fibonacci and Generating Sets 66

vii

k
 k

viii Contents

4.5. Fibonacci and Graph Theory 67

4.6. Fibonacci Walks 69
4.7. Fibonacci Trees 71
4.8. Partitions 74
4.9. Fibonacci and the Stock Market 76

5. Fibonacci and Lucas Identities 81

5.1. Spanning Tree of a Connected Graph 84
5.2. Binet’s Formulas 88
5.3. Cyclic Permutations and Lucas Numbers 97
5.4. Compositions Revisited 100
5.5. Number of Digits in Fn and Ln 101
5.6. Theorem 5.8 Revisited 102
5.7. Catalan’s Identity 106
5.8. Additional Fibonacci and Lucas Identities 108
5.9. Fermat and Fibonacci 113
5.10. Fibonacci and 𝜋 115

6. Geometric Illustrations and Paradoxes 121

6.1. Geometric Illustrations 121
6.2. Candido’s Identity 126
6.3. Fibonacci Tessellations 127
k 6.4. Lucas Tessellations 128 k
6.5. Geometric Paradoxes 129
6.6. Cassini-Based Paradoxes 129
6.7. Additional Paradoxes 134

7. Gibonacci Numbers 137

7.1. Gibonacci Numbers 137
7.2. Germain’s Identity 143

8. Additional Fibonacci and Lucas Formulas 147

8.1. New Explicit Formulas 147
8.2. Additional Formulas 150

9. The Euclidean Algorithm 161

9.1. The Euclidean Algorithm 163
9.2. Formula (5.5) Revisited 165
9.3. Lamé’s Theorem 167

10. Divisibility Properties 171

10.1. Fibonacci Divisibility 171
10.2. Lucas Divisibility 177
10.3. Fibonacci and Lucas Ratios 177
10.4. An Altered Fibonacci Sequence 182

k
 k

Contents ix

11. Pascal’s Triangle 189

11.1. Binomial Coefficients 189
11.2. Pascal’s Triangle 191
11.3. Fibonacci Numbers and Pascal’s Triangle 192
11.4. Another Explicit Formula for Ln 196
11.5. Catalan’s Formula 197
11.6. Additional Identities 198
11.7. Fibonacci Paths of a Rook on a Chessboard 200
12. Pascal-like Triangles 205
12.1. Sums of Like-Powers 205
12.2. An Alternate Formula for Ln 208
12.3. Differences of Like-Powers 209
12.4. Catalan’s Formula Revisited 211
12.5. A Lucas Triangle 212
12.6. Powers of Lucas Numbers 217
12.7. Variants of Pascal’s Triangle 218
13. Recurrences and Generating Functions 227
13.1. LHRWCCs 227
13.2. Generating Functions 231
13.3. A Generating Function for F3n 242
13.4. A Generating Function for Fn3 243
k 13.5. Summation Formula (5.1) Revisited 243 k
13.6. A List of Generating Functions 244
13.7. Compositions Revisited 247
13.8. Exponential Generating Functions 248
13.9. Hybrid Identities 250
13.10. Identities Using the Differential Operator 251
14. Combinatorial Models I 257
14.1. A Fibonacci Tiling Model 258
14.2. A Circular Tiling Model 263
14.3. Path Graphs Revisited 268
14.4. Cycle Graphs Revisited 271
14.5. Tadpole Graphs 273
15. Hosoya’s Triangle 281
15.1. Recursive Definition 282
15.2. A Magic Rhombus 283
16. The Golden Ratio 289
16.1. Ratios of Consecutive Fibonacci Numbers 289
16.2. The Golden Ratio 291
16.3. Golden Ratio as Nested Radicals 296
16.4. Newton’s Approximation Method 297

k
 k

x Contents

16.5. The Ubiquitous Golden Ratio 299

16.6. Human Body and the Golden Ratio 300
16.7. Violin and the Golden Ratio 302
16.8. Ancient Floor Mosaics and the Golden Ratio 302
16.9. Golden Ratio in an Electrical Network 303
16.10. Golden Ratio in Electrostatics 304
16.11. Golden Ratio by Origami 305
16.12. Differential Equations 310
16.13. Golden Ratio in Algebra 313
16.14. Golden Ratio in Geometry 313
17. Golden Triangles and Rectangles 323
17.1. Golden Triangle 323
17.2. Golden Rectangles 328
17.3. The Parthenon 332
17.4. Human Body and the Golden Rectangle 335
17.5. Golden Rectangle and the Clock 337
17.6. Straightedge and Compass Construction 339
17.7. Reciprocal of a Rectangle 340
17.8. Logarithmic Spiral 341
17.9. Golden Rectangle Revisited 344
17.10. Supergolden Rectangle 345
k 18. Figeometry 351 k
18.1. The Golden Ratio and Plane Geometry 351
18.2. The Cross of Lorraine 358
18.3. Fibonacci Meets Apollonius 360
18.4. A Fibonacci Spiral 361
18.5. Regular Pentagons 362
18.6. Trigonometric Formulas for Fn 367
18.7. Regular Decagon 371
18.8. Fifth Roots of Unity 372
18.9. A Pentagonal Arch 375
18.10. Regular Icosahedron and Dodecahedron 376
18.11. Golden Ellipse 378
18.12. Golden Hyperbola 380
19. Continued Fractions 385
19.1. Finite Continued Fractions 385
19.2. Convergents of a Continued Fraction 388
19.3. Infinite Continued Fractions 390
19.4. A Nonlinear Diophantine Equation 393
20. Fibonacci Matrices 395
20.1. The Q-Matrix 395
20.2. Eigenvalues of Qn 403

k
 k

Contents xi

20.3. Fibonacci and Lucas Vectors 408

20.4. An Intriguing Fibonacci Matrix 411
20.5. An Infinite-Dimensional Lucas Matrix 416
20.6. An Infinite-Dimensional Gibonacci Matrix 422
20.7. The Lambda Function 423

21. Graph-theoretic Models I 431

21.1. A Graph-theoretic Model for Fibonacci Numbers 431
21.2. Byproducts of the Combinatorial Models 433
21.3. Summation Formulas 439

22. Fibonacci Determinants 443

22.1. An Application to Graph Theory 443
22.2. The Singularity of Fibonacci Matrices 448
22.3. Fibonacci and Analytic Geometry 451

23. Fibonacci and Lucas Congruences 461

23.1. Fibonacci Numbers Ending in Zero 461
23.2. Lucas Numbers Ending in Zero 462
23.3. Additional Congruences 462
23.4. Lucas Squares 463
23.5. Fibonacci Squares 464
23.6. A Generalized Fibonacci Congruence 466
k 23.7. Fibonacci and Lucas Periodicities 473 k
23.8. Lucas Squares Revisited 474
23.9. Periodicities Modulo 10n 476

24. Fibonacci and Lucas Series 485

24.1. A Fibonacci Series 485
24.2. A Lucas Series 487
24.3. Fibonacci and Lucas Series Revisited 488
24.4. A Fibonacci Power Series 491
24.5. Gibonacci Series 497
24.6. Additional Fibonacci Series 499

25. Weighted Fibonacci and Lucas Sums 507

25.1. Weighted Sums 507
25.2. Gauthier’s Differential Method 514

26. Fibonometry I 523

26.1. Golden Ratio and Inverse Trigonometric Functions 524
26.2. Golden Triangle Revisited 525
26.3. Golden Weaves 526
26.4. Additional Fibonometric Bridges 527
26.5. Fibonacci and Lucas Factorizations 534

k
 k

xii Contents

27. Completeness Theorems 539

27.1. Completeness Theorem 539
27.2. Egyptian Algorithm for Multiplication 540
28. The Knapsack Problem 543
28.1. The Knapsack Problem 543
29. Fibonacci and Lucas Subscripts 547
29.1. Fibonacci and Lucas Subscripts 547
29.2. Gibonacci Subscripts 550
29.3. A Recursive Definition of Yn 551
30. Fibonacci and the Complex Plane 555
30.1. Gaussian Numbers 556
30.2. Gaussian Fibonacci and Lucas Numbers 556
30.3. Analytic Extensions 561
Appendix
A.1. Fundamentals 567
A.2. The First 100 Fibonacci and Lucas Numbers 585
A.3. The First 100 Fibonacci Numbers and Their Prime Factorizations 589
A.4. The First 100 Lucas Numbers and Their Prime Factorizations 593
k k
Abbreviations 597
References 599
Solutions to Odd-Numbered Exercises 619
Index 669

k
 k

LIST OF SYMBOLS

Symbol Meaning
ℕ set of positive integers 1, 2, 3, 4, …
W set of whole numbers 0, 1, 2, 3, …
k k
ℤ set of integers … , −2, −1, 0, 1, 2, …
ℝ set of real numbers
{sn }∞
1
= {sn } sequence with general term sn

∑
i=m
∑
m
∑
m
ai = ai = ai ak + ak+1 + · · · + am
i=k i=k k
∑
ai sum of the values of ai as i runs
i∈I
over the values in I
∑
ai sum of the values of ai , where
P i satisfies properties P
∑ ∑∑
aij ( aij )
i,j i j
∏
i=m
∏
m
∏
m
ai = ai = ai ak ak+1 · · · am
i=k i=k k
n! (n factorial) n(n − 1) · · · 3 ⋅ 2 ⋅ 1, where 0! = 1
|x| absolute value of x
⌊x⌋ (the floor of x) the greatest integer ≤ x
⌈x⌉ (the ceiling of x) the least integer ≥ x
PMI principle of mathematical induction

xiii

k
 k

xiv List of Symbols

Symbol Meaning
a div b quotient when a is divided by b
a mod b remainder when a is divided by b
a|b a is a factor of b
a∤b a is not a factor of b
{x, y, z} set consisting of the elements x, y, and z
{x|P(x)} set of elements x with property P(x)
|A| number of elements in set A
A∪B union of sets A and B
A∩B intersection of sets A and B
(a, b) greatest common factor of a and b
[a, b] least common factor of a and b
A = (aij )m×n m × n matrix A whose ijth element is aij
|A| determinant of square matrix A
∈ belongs to
≈ is approximately equal to
≡ is congruent to
∞ infinity symbol
k ◾ end of a proof, solution, example, theorem, k
lemma, or corollary
AB line segment with end points A and B
AB length of line segment AB
←→
AB line containing the points A and B
−−→
AB ray AB
∠ABC angle ABC
←→ ←→ ←→ ←→
AB ∥ CD lines AB and CD are parallel
←→ ←→ ←→ ←→
AB ⟂ CD lines AB and CD are perpendicular
RHS right-hand side
LHS left-hand side
cis 𝜃 cos 𝜃 + i sin 𝜃

k
 k

PREFACE

Man has the faculty of becoming completely absorbed in one subject,

no matter how trivial and no subject is so trivial that it will not assume
infinite proportions if one’s entire attention is devoted to it.

–Tolstoy, War and Peace

k k

THE TWIN SHINING STARS

The Fibonacci sequence and the Lucas sequence are two very bright shining stars
in the vast array of integer sequences. They have fascinated amateurs, and pro-
fessional architects, artists, biologists, musicians, painters, photographers, and
mathematicians for centuries; and they continue to charm and enlighten us with
their beauty, their abundant applications, and their ubiquitous habit of occurring
in totally surprising and unrelated places. They continue to be a fertile ground
for creative amateurs and mathematicians alike, and speak volumes about the
vitality of this growing field.
This book originally grew out of my fascination with the intriguing beauty
and rich applications of the twin sequences. It has been my long-cherished dream
to study and to assemble the myriad properties of both sequences, developed
over the centuries, and to catalog their applications to various disciplines in an
orderly and enjoyable fashion. As the cryptanalyst Sophie Neveu in Dan Brown’s
bestseller The Da Vinci Code claims, “the [Fibonacci] sequence … happens to be
one of the most famous mathematical progressions in history.”
An enormous wealth of information is available in the mathematical literature
on Fibonacci and Lucas numbers; but, unfortunately, most of it continues to
be widely scattered in numerous journals, so it is not easily accessible to many,

xv

k
Exploring the Variety of Random
Documents with Different Content
 I still continued to labor, and witnessed good revivals. When the
President’s Proclamation went out for a General Fasting throughout
the United States on account of the Judgment of God, it was obeyed
by all denominations, and of course came under our notice,—and we
having no Elder in that place, held it ourselves,—and it fell to my lot
to give a Sermon on that occasion, which I did through some
embarrassment, from St. Matt. chap. 24th, 21st and 22d vrs. And
the Spirit of the Lord was upon me, and the Scriptures opened to my
mind. The stammering tongue was loosed, and the feast truly
glorious. At night we held Prayer-meetings, and so continued until I
felt at liberty to leave them. I then proceeded on to New York. On
my arrival I called on the Elder, S. T⸺, and was kindly received by
him, and after a few days he gave me an appointment in Brooklyn
Church, it having been near six years since I had spoken to that
people. But while filling several successive appointments I saw signs
of much good being done in the name of the Holy Child Jesus, which
was owned with one accord. When entering the pulpit, the Bible
being torn, I was deprived of finding the Text. A young gentleman of
the Episcopal Methodist Church being present, took occasion on my
next appointment to present the Church with a large new Bible. So
much for the principles of Christianity. The Elder also gave me three
appointments in the Bethel Church, New York, at Asberry, in Allen st.
upper part of the city,—several times in Flushing Church, and
attended a Love-Feast, where the people spoke in the Spirit. Praise
God for it.
I then returned to New York again, feeling my strength much
renewed in the inward man Christ Jesus, I saw a large want of labor
there, as the Prophet Ezekiel said: “I saw the river rise to the loins of
a man.”
After laboring about six weeks and seeing it was not in vain; with
the approbation of the Brethren and in answer to a good conscience.
Oh! that I had language to express my mind while I hold my pen in
hand. But had I the tongue of an Hannah, whilst she spoke to Eli! I
could not express the revelation of Jesus; but the bodily strength
seemed to fail fast. I then returned to Philadelphia, rested four days
and was called to Salem, N. J., and after preaching two or three
times crossed the Bay for St. Georges, a town in the State of
Delaware, and preached twice by invitation of the citizens, and also
by request I spoke in Delaware City. Here a horse, gig and driver
being provided for me, I rode four or five miles in the evening and
preached to a large congregation of white and colored persons.
Good behaviour, but no particular display of God’s power. I returned
the same night to St. Georges, and spent a few days with my sister,
whom I had not seen for eleven years previous. I left there a few
days before Christmas for Philadelphia, where I remained until
January 1, 1833. After which I started, in company with another
sister for New Hope, Pa. We held meetings in Frankford, then I
proceeded to Ben-Salem; from thence to Attleboro’. The Elder, P. S.,
was on that circuit, he cordially gave me appointments, and we were
caused to rejoice. The Devil was also at work, setting up difficulties
like mountains high, but having a skilful Pilot I steered between the
rocks. The Church, having been in a seven years law suit, was
gained by the African M. E. Connexion. A brother, L. I⸺, conveyed
us seven miles, and I attended an appointment which was visited by
the Spirit of the Holy Ghost. Sister C⸺ followed in exhortation and
the meeting was closed by a brother—a crowded house—and were
requested to hold another. But we appointed the next in
Holmesburgh, which was alike prosperous. After which I returned to
Philadelphia, and there remained until July 2, at which time I left for
Canada, being a second visit to my scattered nation, for which I felt
a painful impression. For more than six years the first stop was in
New York, from there to Albany, where I remained three or four
weeks, but the Church was wading through deep waters. I had, long
before, felt a great anxiety to publish my religious experience and
exercise to a dying world, but, laboring under the disadvantages of
education, I thought it a favour to pay $5 to have a portion of it
taken from the original of my own registering, and corrected for
press. By special request I visited Troy and found a christian spirited
minister, Rev. Wm. Bishop, with a lively society, and I spoke for them
—the Lord was with us, and gave seed to the sower and bread to
the eater, at different times; and, the next Sabbath I preached my
Farewell sermon, and on Sunday night I held prayer meeting in the
Church, and on the next Saturday I left for Schenectady, preached in
the Presbyterian Church twice on Sunday, and was kindly
entertained; after which I left on Monday for Utica, and arrived there
next morning about sunrise. I spoke for them on Thursday evening,
also on Sunday afternoon to crowded houses of lively Christians, and
they administered to my necessities to assist me in travelling. I felt a
great liberty in the gospel. From there I proceeded to Rochester,
where I arrived, after being two days and a night on the Canal, and
found Elder Graham with a prosperous Church, which seemed as
though his labors were much blessed. But, alas! the Devil crept in—
he left them—they became scattered, the old trustees died, and the
other connexion caught them. But during my stay they added
several to the Church. I then left for Little York in Canada, which was
one day’s sail across the Lakes; the passage was very rough that
day. I was directed to Brother Brown’s, the preacher, and was kindly
received by himself and wife. I preached on Sabbath morning and
afternoon, and that day we had a shout in the Camp of Israel. Praise
God, the mission was both owned and received. After speaking
several times and holding prayer meetings, I left them for Niagara,
spoke three times. From there to St. David, and preached to a
respectable congregation of whites and colored persons. Six years
before this I visited Niagara and there was a large society of the A.
M. E. Connexion, but at this time the very Chapel was gone, the
minister dead, the people scattered and backslid. I, finding only two
or three members at this time and no school, and children coming
up in sin, then left for St. Catharine; spoke three times, but no
particular revival, there were some who wished to be lords among
God’s heritage, and the work seemed stagnated, but they used me
well, and I left them with peace of mind, in discharging my duty, for
George, and spoke on Sabbath morning to a white and colored
congregation in a school-house—wonderful time indeed—some
shouted, some mourned, others sought for mercy, and I felt the Holy
Ghost upon me, glory, glory, glory to God. After I helped to lead the
class, I was insisted upon specially to preach a child’s funeral
sermon, before the corps left the house, a curious circumstance,
which was caused by the following incident: Seven years before I
had preached in the neighborhood, to a great mixed multitude, after
which I was invited to dine by this person, on which visit this child
was born, or on that day; after some little hesitation on my part, I
accepted the invitation and preached from the 2d Book of Samuel, “I
shall go to him, but he shall not return to me.” It was a very solemn
time—the corps was then taken to the Church of England, and laid
before the altar, the clergy spake over it, and very much to the
purpose, without partiality, and then committed it to the breathless
grave. On Thursday night I filled an appointment at a brother’s
house, the Lord was there. On the next Sabbath I rode seven miles,
preached and helped to lead class, and the next week I left in stage
for Little York, but stopped in Niagara, preached several times and
paid a visit to a new society of Wesleyan Methodists, also then
returned to York again, and preached for a society of Baptists, a very
quiet and attentive congregation, with one exception. Text, by grace
ye are saved through faith, that’s not of yourselves, it’s the gift of
God. The Devil is always busy in his agency as in the following: a
school-teacher was present in the congregation who, after I
concluded my subject, arose to contradict my argument, he became
very much excited and red in his face, but while he was on his feet I
expressed a desire of the congregation not to notice his reply, and
they accordingly treated it with contempt, which caused him to
desist with all his prejudices against women. The people were very
kind. From thence by steamboat, I proceeded to Hambleton, which
was 50 miles; I found no colored society in that place, but the
children went to school; about two miles from there I found a class,
and, by permission of the trustees, on Wednesday evening, I spoke
in the Methodist Chapel, to a small congregation, from a very short
notice, but the Lord owned His Word. After the close of the meeting,
an English gentleman and his lady invited me to go home and lodge
one night at their house, which I did, and they exhibited a great
degree of benevolence towards me; may God reward them for it. On
Sabbath morning I spoke to my own people, and afterwards led
class and found the same one God owned them in worship also. I
saw that seed must be sown accordingly. I spoke in the afternoon,
and the Lord made himself manifest by His Spirit in great display;
the people, though very poor, were exceedingly kind; one of the
brother preachers, conveyed me to Dundas and Flamburg, west. I
preached to a large congregation in the white Methodist Chapel. We
had an humble waiting upon the Lord. From there I went to
Ancaster, there the Lord prepared a friend to take care of me
through the winter. I preached several times and met many friends
whom I had seen in Cincinnati; some gifted preachers there, but no
elder to preside. There were many of our society there, called from
place to place, which had been scattered like sheep without a
shepherd—it truly was heart-rending to hear them lamenting the
loss of their shepherd who was deceased. The brethren kept a watch
meeting on Christmas eve. We enjoyed the meeting and spent the
night like St. Paul; the next day it fell to my lot to fill an appointment
which I did with both life and liberty, (praise God for it) from the 2nd
chap. of St. Luke, verses 10, 11. I felt my mind lead me to a village
called Ammonsburg, on Lake Ontario, on what was called the Bush
side, but I kept it with myself and the Lord, and kept travelling and
preaching as the Lord gave ability. Brother S. Lewis was much
interested at my anxiety for that people’s welfare, and also Brother
Wm. Edwards, a gospel preacher, who had been instrumental in
civilizing and christianizing many of the natives whom I saw in
Brantford, an Indian town on the Mohawk river, where a number of
the natives lived along the river side, in the woods formed churches
of societies of different denominations, ours excepted, and having
no Methodist Church, a gentleman, seeing the necessity of a place of
worship for us, gave us the privilege of a large house to worship in
several times; truly it was cold, but we had many comfortable
meetings, and very many solemn impressions made on a number of
the minds of those present; afterwards I left for Buffalo. The road
was so rough that it caused me to be quite sick. I could not stand it
to ride 200 miles in that cold weather, and I continued to preach in
and out of town to different denominations through frost and snow.
A gentleman came to me after the sermon was over, and wished me
God’s speed in a very friendly manner, then quietly withdrew with his
ladies in company with him, with politeness. My mind was on
Buffalo, Brother Edwards had not yet formed any society. I
particularly desired him to take my appointment, which he did, and
also read the discipline with proper explanations, wishing to know
who would be subject to the government of the same, and there
were ten persons came forward and consented to be subject as
members of our Discipline. I went to Ancaster, stopped at brother
Lewis’ and wife, and although she was a young married woman, she
was very much like a mother to me. My mind was exercised to go to
Ammonsburg, through a gloomy winter; that night, after serious
meditation, I fell asleep, and suddenly awoke and received the
witness that I must go. Next morning I informed brother Lewis that I
must go, and, he, feeling interested for me, had me conveyed, in a
private carriage, that I might travel comfortably. In the middle of
February I left for Chatham, and arrived there on the 26th of the
same month, where I found a society scattered, without a shepherd;
some living in the faith of Christ, while others had gone back to the
beggarly elements of the world. Mr. Lightfoot received me very
kindly; his house was open for worship, where I had large
gatherings some five or six times, for a new place. The house being
quite commodious, and Mr. Lightfoot used every endeavor to send
me on with the gospel to others. In April I left for Ammonsburg,
there the believers seemed much strengthened; backsliders
reclaimed, and sinners converted to God. Among which was a
woman that had belonged to the Methodists by profession, having
the form of godliness but was destitute of the power, until the Spirit
of God arrested her at this time. After which she ceased her carnal
amusements; quit dancing and went to praying, at which time she
arose on her feet and said that she never saw that dancing was
wrong before now—but she had resolved to serve God in spirit and
truth—praise God for the victory. For three days in Ammonsburg we
could scarcely get any rest, from the effects of the outpouring of the
spirit of God, on both white and colored. I was still more confirmed
in mind that my visit was accepted of my God, who gave me this
mission in Christ Jesus. I stopped with a brother, Jas. McKenney, and
his affectionate wife, who had suffered much in the fear of Jesus.
Brother made an appointment for the next evening for me, which I
tried to fill. Text as follows: 16th chap. of St. Matthew’s Gospel, 26th
verse. I was in a strange part of God’s vineyard, but his power was
manifest even there; after which another appointment was made for
Sunday morning, which was alike prosperous, and I helped to lead
class; then spoke in the afternoon and at night with equal success.
My mind was much exercised, seeing the need of schools. I counted
25 children and some young people whom I loved. I lamented their
obscurity, and advised them to get a white man to teach them, and
endeavored to shew them, that, without the advantages of
education they never would be a moral people, and, in the course of
time, their own children could, by proper advancement, become
teachers for themselves. So I continued in all the towns, finally they
caught the spirit and commenced in the following places; in Ancaster
they chose their trustees to build a house for school, and likewise to
preach in, at Brantford, at Chatham, and St. Catharine. Some went
to St. David’s and Toronto, to Sabbath Schools, and in the week
also; colored and white, all went together. After the course of two or
three weeks, a colored teacher came to the last named place and
established a school of between 30 or 40 scholars (after being
examined and found competent) which improved the manners of the
people very much, and they worshipped in their own Chapels. Their
own preachers, exhorters, and class-leaders (colored). There was a
young sister that wished to travel with me a little way, and brother
McKenney furnished us with a driver and conveyance, and the
friends received us very kindly, and, to my astonishment, we were
given appointments by the trustees of the Church. I spoke from the
following text, By grace ye are saved through faith, that is not of
yourselves, but it is the gift of God. A Friend, W⸺, was there, who
was ever ready to oppose the Methodists; he was a Baptist preacher,
and would invite the Methodists to preach for them, and then get up
and contradict them; he wished me to come and preach for them,
but I felt no spirit of contention in religion and I declined. Our own
people were talking of forming a union with the Canadian Methodists
who were a branch of the Old Episcopal Methodists, that was raised
by the missionaries from America; this being the time of the split,
but some would leave to the Wesleyan Methodists. I preached five
or six different times in this village for several Sabbaths two sermons
a day, in which the Lord gave ability. We continued our meetings as
usual, and invited the old ministers to visit us, which they did; and
one of them gave an exhortation after me, and God’s power filled
the house and the guilty were alarmed, while believers rejoiced in
hope of a better resurrection. I left that morning, rode five miles
with a friend, and on Wednesday afternoon preached again—signs
and wonders followed—after which I continued to visit the sick the
remainder of the week, and on Sabbath day I rode five miles again
to the Chapel, and filled an appointment in the afternoon for the last
time as I thought, but the Lord seen best, and I was retained
another week; the next Sabbath I filled an appointment from the
following text: Finally, brethren, pray for us that the word of the Lord
have free course and be glorified even as it is with you; which was
my Farewell Sermon. After which I returned to Ammonsburg in the
fear of God; where I preached several times and saw many
manifestations of the operations of the Spirit of grace, and, on the
following Sabbath, Brother A⸺ made an appointment for me six
miles distant, and one also for 6 o’clock in the evening; we had a
very hard ride through the swamp, and met a large gathering both
in and out of doors, and sinners were cut to the heart, and cried
aloud for mercy, which was a joyful sound to believers in Christ
Jesus. The next evening I spoke again from Isaiah, chap. 59 ver. 1;
and several of the nobility taking into consideration my necessities,
contributed to me the sum of $5. We had a quiet waiting upon the
Lord; after which I and a sister that was with me, called on Mr.
Gardiner and he collected some subscriptions and added to the
former sum, for which, I trust, God will reward all the cheerful
givers, as they were very generous. I held prayer-meetings, visited
the sick, and passed many joyful moments of sweet communion
especially in one sister’s company, who was a member of the
National Church in Ammonsburg.
But in affliction she enjoyed the Spirit’s grace, and, in May, 1834,
we parted as for eternity, and I trust to meet her where parting will
be no more, neither will any of us shake the parting hand, for we
have had sweet communion together, in spiritual exercises. Dear
reader, think not that I am going to heaven as in golden slippers, for
I have various trials to encounter while travelling over this world so
wide, but I feel willing to suffer for the cause of God, after which I
shall (if faithful) meet many of my friends that have communed with
me in the Spirit, where we never, never shall shake the parting hand
—these are the consolations in affliction as described in Rev. chap.
12, 11th verse. And they overcame him by the Blood of the Lamb,
and by the word of their testimony, and they loved not their lives
unto death; and whilst I move my pen my soul rejoices in God my
Redeemer. Having filled my mission I parted with my friends in joy. I
sailed for Detroit city, 18 miles, then bid adieu to British shores, not
knowing that I should ever step on them again. I was kindly
received on American possessions by a respectable family from
Cincinnati, a Mr. D⸺. I felt there was a work for me to do in that
part of God’s vineyard. I arrived on Tuesday and on Thursday
evening we had a comfortable meeting at the usual place. I met with
much encouragement in laboring for the Lord, and many impressions
were made on the minds of the hearers. The evening previous to my
landing I saw some of the American affliction towards the people of
color, such as mobbing, theft and destruction. Wo unto the
inhabitants of the earth and the sea, for the Devil is come down
unto you. On the following Sabbath morning, 10 o’clock, I preached
again, then lead class—a soul reviving time, indeed—at 7 o’clock, P.
M. I preached again, and the house was crowded to overflowing, it
not being sufficient to hold the people. Text as follows: And the
gospel of the kingdom shall be preached unto all the world for a
witness, and then shall the end come. After which we visited a
prayer meeting held by the stationed minister in the white Church,
which was truly comfortable. On the next Sabbath I had an
appointment made for me on the British side in a dwelling house,
but, it not being sufficient to hold the people, the Episcopal
Methodists opened their session-room which was larger and well
crowded with various denominations. Text, 1st chap. St. John; ver.
45. The Lord touched my tongue as with a live coal from his altar,
and we had a good time as from the hand of the Lord, and the
Amens of the preachers, elders, and leaders, helped to swell the
theme of rejoicing. Glory to God, we had all things common. But
now feeling my mission ended I waited for the first opportunity and
took passage for Buffalo. Three hundred and sixty miles on Lake
Ontario, and, I must say, the most uncomfortable passage I ever
experienced, although the boat was commodious, yet they treated
the people of color very indifferently indeed, as regards their
accommodation, and yet charged them a high price, I having paid
$4.50. After two uncomfortable days’ and nights’ sail, we arrived at
Buffalo wharf about six o’clock, A. M. Six years had elapsed since I
had been in Buffalo, which was the first time, but during my absence
many changes had taken place, the loss of some of my particular
friends by death and other moveable causes. But I found a Mrs.
Davis, who was a great friend indeed to the people of God. I felt my
mission truly in this part of His vineyard—there were a few of the
Episcopal Methodists, but no established society. The Baptist
denomination had the majority of the people, they opened their
places of worship and I preached and held prayer meetings three or
four times among them, which was attended with considerable
success. I also had the pleasure of meeting an anti-slavery society
where I heard some very able discussions on the rights of the
oppressed, and also clear demonstrations of the cruelty of the slave-
holder, which was exposed with all its horror by a young man by the
name of L⸺, but was greatly opposed by the Judge of the city,
after which the young man arose to his feet the second time in
which it seemed nothing escaped his exposure. I, about this time
had written from Buffalo to Philadelphia (as it was shown me by the
Spirit that my son had embraced religion) to know the fact of the
matter, as I was some hundred miles from home and received the
satisfactory answer by letter from his own hand, which explained his
conviction—the length of the distress of his mind—the severity of
which had caused him to seek opportunity to put an end to his own
existence, but in the act he was told to try to pray once more, by the
voice of the Spirit, which he consented to do, but concealed his
intention from the people, which had been suggested by the Devil,
to take his own life, and it would be all over. In this extremity it was
God’s opportunity by his act of obedience to convert his soul, after
bringing him to the ground like a Saul of Tarsus, and now stands as
a living witness that God has power on earth to forgive sin.
O Reader, you may only imagine the joy of my heart at such
language as this from my only son, whom, it seemed, God had left
as a comfort to me in my old age, more especially after not having
had any communication from him for eight months, and then he was
very ill which made my cross seem very heavy, but I trusted in God,
although I expected to hear of his death when I did hear any thing,
but, on my knees at a brother and sister L⸺’s at family prayer was
shown these things by revelation of Spirit, which caused me to get
up off my knees and I exclaimed aloud, the Lord has converted the
soul of my son, for which we had a shout around the room, and then
comes the letter as a witness of the same from his own written
composition. I scarcely knew how to praise the Lord enough, and for
another reason when I thought that God granted what I had prayed
for, from the days of his childhood, while I travelled the barren wilds,
of lonesome hills, and gloomy vales. But so much for trusting in God
who will not let the prayers of his people pass unnoticed, but is
bound to hear and answer when they pray aright. Praise the Lord, O
my soul, magnify his name.
With joy let Judah stand
On Zion’s chosen hill,
Proclaim the wonders of thy hand,
And councils of thy will.

I now began to feel my mission somewhat complete as regards

distance, and therefore concluded to return towards home. A brother
and his wife crossed the Lakes with me for company, I then took the
cars, and bid them adieu. I remained in Rochester a while after my
arrival, but, to my sorrow and surprise, a society that, twelve
months previous, was large and seemed every way prosperous, had
nearly dwindled away—the preacher gone and the people scattered
except a resolute few, who were bound to go through, and that at
the risk of their all; and to them I endeavored to fulfil my mission. I
also spoke for the Wesleyan Methodists—they treated me with
christian fellowship. Our Lord said, they that are for us are not
against us, forbid them not—it truly was comfortable. There was
seed to the sower and bread to the eater. I also stopped at Palmyra,
visited the sick and otherwise endeavored to fill my mission. A little
difficulty existed, relative to a slave girl being concealed and taken
away, but while we were at worship the Justice of the Peace was in
the house and every thing seemed quiet. After service, the
congregation quietly withdrew—this was on the 6th of August. On
the next day a lady of color paid for a seat for herself and me, and
we took passage on to Canondagua, 16 miles; there I found a
Church and people prosperous. They received me kindly—my first
appointment, 11 o’clock, Sabbath morning; the word had some
impressions, in the afternoon still better, at night God was his own
interpreter, the hallowed fire began to run to sin’s confusion. I had
several appointments through the week, which were alike
prosperous. Although I felt my inability, yet the answer to a good
conscience strengthened me, even in a strange land, and, with Paul,
I can say I am not ashamed of the Gospel of Christ, for it is the
power of God to every one that believes. I then took stage for
Geneva, having recommendations to these little towns or villages, I
found a few members of the Episcopal Methodists, and also of the
Presbyterian denomination; they were very friendly and opened their
house to entertain me—the colored gentlemen of the vicinity around
were building a house for the Travelling Missionaries to preach in; it
was opened for me, and I felt great liberty in endeavoring to labour
for the Lord; tears of contrition dropped freely; a sister there shewed
great hospitality towards me. After filling three appointments, I left
on the third day of the week. I took stage for Ithaca, having had an
invitation from the Rev. H. J⸺ who had the charge. I arrived about
4 o’clock in the afternoon and was taken to Elder H. J⸺. Before I
entered the town I felt, according to the movings of the Spirit, that
the Lord would pour out his Spirit upon the people, for which I yet
rejoice in hope of a better resurrection. We met in the unity of the
Spirit and continued so with humility—the friends were kind indeed
to me, in and from the noble edifices of the large conveniences, to
the humble cottage of Christian inmates. But an humble heart is
better than a sacrifice. The society was young but was composed of
some very respectable people, and useful citizens. Congregations
large, class lively, and the Spirit of God visited us in abundant
measure, which made the people speak with great confidence in the
Lord. Though hard toiling, yet duty makes labor light; some
backsliders reclaimed, sinners converted, and believers
strengthened; while many joined the Church, which was a sign of
some good in the name of the holy child Jesus. After which my visit
closed in peace with God, peace with all men, and the answer of a
good conscience. I was next conveyed by carriage to the steamboat,
and took passage for Albany. Crossing the Seneca river or lake,
where passengers meet the canal boat for Albany, which was my
next stopping place. I was recommended by a gentleman to the
captain; took passage; and after a pleasant voyage of two days and
nights, we arrived at Schenectady, and the next morning we arrived
at Albany. The Rev. Mr. Williams was stationed there; I payed him a
visit; the preachers generally professed a Christian Spirit. The task
seemed as though laid on a Jonah; I preached twice on Sabbath
day; and through the aid of Bro. S. S⸺, I was able to get to New
York. Rev. R. W⸺ was one of the oldest Elders in the African
Methodist Episcopal Church, who has since that fell in the battle-
field, declaring war against the power of Darkness, and his bones
were buried with all the honors of war. Let me live the life of the
righteous and let my last end be like his. On my arrival at New York,
I found the Rev. S. S⸺, Elder, stationed there; I spent three weeks
in that city; I preached in Bethel; in Allen Church several times; good
congregations for that part of the town, but the other was crowded.
I only mention a few texts, 1st Sam. 2d chap. 6th ver.; 3d chap
Hebrews, 3 first verses. Brother Jacob Matthews gave me an
appointment in Zion Church, and I felt the Lord, as before
mentioned, to be very close to me. The Rev. T. E⸺ gave me an
appointment in Asbury Church on Sabbath night, text, 3d chap. of
St. Matthew, 12th verse, which was a night long to be remembered
by all present; the Lord made bare his arm; some were arrested
under the power of God, and fell to the floor crying for mercy, while
believers were strengthened in the faith of Christ. I also had
appointments in Brooklyn, L. I.; there we were much favored with
good meetings; a number of Old Methodists, with faithful preachers
who kept the flock of Christ alive; and our labors were crowned with
success, and additions to the Church. In the midst of life we are in
death. Since I had been last at this place, previous to my tour in
British America, the young gentleman that manifested such
friendship for the Church by presenting it with a Bible for my
appointment, had bid adieu to time and had gone to the mansions of
bliss. The day previous to my arrival, I stopped at Bro. T⸺’s, one
of the oldest standard families that celebrated the Church of God;
his wife, a mother and sister upwards of seventy years of age;
whose character was unblemished, faith firm, although afflicted, yet
cheerful, with a short illness, in September, 1835, left the world in
triumph. I commenced my journey for Canada, in 1832. From the
second day of July to the fifteenth day of October, years following,
1833, I had preached 138 sermons, and travelled between 27 and
28 hundred miles. Returned from Brooklyn, and attended a quarterly
meeting at Flushing; Bro. J. S⸺, elder in charge. Saturday evening
I gave an exhortation, and preached Sunday afternoon at 3 o’clock,
the Lord accompanied the word, and, be it remembered, it will be
either a savor of life unto life or of death unto death. Having finished
my visit I felt anxious to go to Philadelphia; feeling my labors to
come to a close for the present. I arrived safe at home, found my
son and friends all well, and then heard the truth of his conversion,
for which I yet give glory to God. I was three days in the city and
left for Salem, N. J., on business; finding the doors opened to me I
preached in the Church; we had a comfortable waiting upon the
Lord, but no particular display of his power. After which I crossed the
bay to New Castle, Del. and then proceeded to see my long lost
sister; this being the second time in forty-two or forty-three years—
there I found a large field of labor. Preached in a school-house by
permission of Mr. S⸺, he being a man of authority, and chief
owner of a large part of the town. I was also sent for to speak in
Delaware—a horse and gig and dinner prepared—I was taken five or
six miles, blessed with a full house and I felt the power from the
upper world, and the Lord was with me. After two days visit my
mind being easy, I rested, and on the third day I left for
Philadelphia; finding all well, I remained for a few days, and then left
for the Rev. R. R⸺’s circuit, and found him a Christian and a
gentleman. I first hailed Burlington, and met the ministerial order of
Brethren, who received me with joy.
The Vineyard of the Lord before the laborer lies.

We had several very good meetings; I then crossed over to Bristol

and spoke once or twice in a dwelling-house, at which time the Lord
verified his promises, which are, I will hearken unto. I proceeded on
my journey to Trenton, which was Elder Robinson’s Circuit. Two or
three days after this he arrived in the city. On Sabbath morning he
preached and was much favored by the Spirit of the Lord. At night I
preached and felt joy in my soul; from there he gave me other
appointments. My mind was cleared and the Scriptures opened
themselves to my mind and I felt strengthened; some shouted,
others wept. I feel the holy influence of that fire now, while my pen
makes record of the same to a dying world. Let the inhabitants of
the rocks sing, and let them shout as from the top of the mountains.
I preached another sermon from the 59th chap. of Isaiah, 12th
verse. The fire kindled some where, and the hearty amens that
ascended the hill of the Lord seemed to strike guilt to the hearts of
sinners. I helped to lead class. O, the worth and value of precious
souls which cause me oft to mourn. I preached again from the 22d
chap. of Rev. 1st ver. The prayers of God’s people helped me, and
the power of God, like the dew of heaven, was let down upon us,
and the sower and reaper rejoiced together, independent of various
opposition. I also spoke from Romans, 1st chap. 16th ver., and spoke
three times on Sabbath day; and I felt more strength at the last
appointment than I did at the first, which proves the assertion of
Scripture, freely give and freely receive. I also visited the sick, after
which they gave me some appointments at Princeton, a hard part of
the vineyard. I had my talent and to use it I was not ashamed,
although the substance seemed to be lost—full houses. The
Presbyterian friends were very kind to me and received me with
Christian friendship. The weather cold, and travelling hard, through
wintry storms to pass. The first text, Let the dead bury the dead. It
seemed a little astonishing, especially to the brethren. I continued,
and on different times filling appointments. From thence to
Brunswick; and one of the coldest days, rode sixteen miles; the Lord
was with me, and I had great liberty of speech; a church and a large
congregation; and the power of God was more fully manifest than at
Princeton; and the Lord added such to the Church as, I trust, will be
eternally saved. I remained there to labor for the Lord two or three
weeks, and there was a general revival throughout in prayer
meetings, both of male and female, and in class meetings; not my
labors, reader, but the merit belongs to God alone.
Praise the Lord, ye heavens adore him;
Praise him all ye stars of light;
Sun and moon rejoice before him,
Praise him, angels in your heights.

After my return to Philadelphia in December, 1835, I saw a large

field open to my view, it being a strong place, and many different
spirits to contend with, I endeavored to commend this portion of
sacred Writ: Job, 22d chap. 10th ver., But he knoweth the way I
take; when he hath tried me I shall come forth as gold; again, Rev.
3d chap., 8th ver., and I seemed much troubled, as being
measurably debarred from my own Church as regards this privilege I
had been so much used to; I could scarcely tell where to go or stay
in my own house. I said, Lord, where shall I go? and was directed to
brother Murray, Elder then of Little Wesley Church, and when coming
to his house he expressed his astonishment at my coming out
through the inclemency of such weather, I paused, then told him I
was sent to him and knew not for what; he said I know—then he
gave me an appointment on Sunday night, and on the following
Wednesday evening; from there I received an appointment at Zoar
Church, by the elder, and the Lord converted one soul, which caused
me still more to rejoice in God my Saviour; from that the elder of
Wesley Church gave me an appointment and I preached to a large
congregation, and felt strong in the cause of my God. My call
seemed chiefly in Philadelphia. In the year 1835 I travelled 721
miles, and preached 692 sermons. I also spoke in Bethel Church;
some false brethren. They that are not for us are against us, and if
they are against God’s ministry, whether male or female, they are
against God, who says I send by whom I will, for all are one in Christ
Jesus. May the Lord pardon their errors, and make them be careful
how they handle edged tools. In 1836 I travelled 556 miles, and
preached 111 sermons; and felt under much exercise to print a
book, and I had some friends to encourage me, such as the Rev. R.
R⸺, and the Bishop, with others; and every circumstance was so
favorable that I finally succeeded, and when they were brought
home, I sat down in the house and wondered how I should dispose
of them; to sell them appears too much like merchandize. While in
this situation it was suggested to my mind, you must pay for them,
or it will do more harm to the Gospel than if you had not printed
them. But to myself, (if not printed) would be the scourge of a guilty
conscience before the Lord. At 4 o’clock, P. M., my mind was directed
to a Presbyterian sister, and on my way I met Bishop Allen’s widow
who bought one, and that afternoon I sold one dollar and fifty cents’
worth. The Lord so blessed the offering of that work to the world,
that in less than four months I paid sixty dollars through God’s
assistance, for the expenses which gave me great tranquility of
mind, and caused me to feel still more like wearing out in the service
of God. Various are the ways through the interposition of Providence
that I succeeded in disposing of that little work, viz.: camp-
meetings, quarterly meetings, in the public streets, &c. Praise God
for his mercies as well as his graces.
After this I started for a Camp-meeting, near Baltimore. On my
arrival I received two appointments, and after the Bishop came, still
more was given to me, and at one time the power of God arrested
an individual and he cried aloud, fell out of the door and was
reclaimed. I preached three sermons in the African M. E. Church,
and God gave us souls at every meeting, and my heart rejoiced to
see sinners coming to God. Notwithstanding I had my opposers I
out-live them through the strength of Him, that yet loves His faithful
followers. After seeing so many displays of the miraculous power of
God, I returned to the city of Baltimore, with peace of conscience.
After which my mind was exercised to go to Elicott’s Mills to preach
in the African M. E. Church, and was accompanied by a dear sister,
previously having had conversation with Bishop Walters he sent a
letter to the preacher in charge, who received me with christian
spirit. In the morning I led class and in the afternoon I had an
appointment, and preached from the 5th Chapter of St. Luke, 18th &
19th verses. A full house, with attentive hearers,—praise God for a
visitation of His Spirit. An humble groan is better than a sacrifice. At
night I spoke from the 7th Chapter of Hebrews, 12th & 13th verses,
and wonderful to relate, if language could, the power of feeling. And
well may it be said that feeling has no fellow. On Thursday night I
spoke from the 61st Chapter of Isaiah, 1st verse: And truly I was
anointed. And one visible sign of the manifestation of the Spirit of
God was, an aged lady was caused to cry aloud, under the distress
of mind, and many more, too tedious to mention. During the whole
week, I continued to visit the sick, &c. One case I here mention as a
caution to those who procrastinate the day of Salvation, which is as
follows. By request, I called to see a Slave-holder of a tyrannical
turn, said to be very wicked. But he had received a summons,
served by the officer Death, and I saw it pictured in his face;
previous to which I had heard of his selling two men from their
wives, recently. I asked him what he thought of dying; if he was
prepared to meet the change. He told me he was not. He was very
ill, could not recover, but wanted religion and could not get it; but
wished me to have prayers with him. This I did, but it was of no
avail, although it was truly solemn. I then exhorted him to have faith
in the merits of the blood of Christ, and then left him, a repining
subject for eternity.
“Don’t you see how unexpected in my chariot I do ride,
Convulsion fits, Plagues and Fevers, are the weapons by my side.”

Death.

After this, I returned to Baltimore, and from thence I was

conducted to Springtown, and spoke in the morning, Sunday, 11
o’clock. Text, in Psalms. No extra display in the afternoon. Brother H.
U., held forth to a very large congregation. At night I preached
again. By this time there was inroads made upon the minds of the
people,—they caught the Hallowed Flame, and some shouted, while
others were convicted and reclaimed, and I was lifted up in Word
and Doctrines of our Lord and Saviour Jesus Christ. On Monday
night I held a Prayer-meeting,—next morning I started for Baltimore,
quite indisposed, but being once more restored to health, I preached
on the following Sabbath night in Bethel Church, Baltimore,
appointment by Bishop Walters. Text, Acts 18th Chapter, 9th & 10th
verses, with special references, from Chapter 20; 19th, 20th, 21st &
22d verses. On the ensuing Wednesday night I preached again from
Prophet Joel, Chapter 1st., & 1st vers. The slain of the Lord truly was
many. Again I spoke from Hebrews, Chapter 7th; 12th & 13th
verses, at 3 o’clock, P. M., and God’s name was glorified. I had great
liberty of speech—bless the Lord. It is a good cause to live in, but
better to die in. It is sweeter than life and stronger than death.
The Bishop gave me an appointment on the following Sabbath
night. Text, from one of Peters’ Epistles, 5th verse. The word
preached had its effect. Three persons were arrested under the
power of God and felled to the floor at once. The grand-mother and
her daughter and grand-daughter cried aloud for mercy. In the
meanwhile a gentleman fell on his face and cried for Sanctification;
and there was a general rumbling among the dry bones. Praise God,
for I feel the unction from on high, while I hold my pen.
I next started for Long Green, a distance of sixteen miles. A sister
I⸺ who had been travelling with me, as also brother Dunn,
accompanied us. I spoke from Acts 17, verse 31. Three persons
found peace, several under serious impressions. The word still had a
lasting effect, and they sent for us again. We complied, accompanied
by our Rev. brother; although the morning was very cold, we were
blest to get there in time for Church, and by the help of God, I tried
to speak to the people from these words. “Although you tread upon
scorpions and serpents, they shall not hurt you, having faith.” The
word went out and did not return void; for two found peace that
day, and we left some on the floor mourning for redemption in
Christ, while others wore deep symptoms of serious impressions for
the welfare of their souls. We left at 4 o’clock in the afternoon, but
the meeting continued until night. May God continue to water every
plant in Zion. I preached and sold my books, and paid my own way.
I returned to Philadelphia in December. After I arrived my health was
much impaired, and I had a severe spell of sickness. So ended 1836.
I commenced travelling March 11th, 1837. Eight miles from
Philadelphia, I preached three Sermons. Two at Blaketown, N. J.,
after which I took Steam-boat for St. Georges, Del., to see my sister;
at the request of Doct. ⸺, he being the main proprietor of the
town, I accepted an appointment and filled it. I then spent a few
days with my sister, and left for Salem, N. J. Preached two Sermons
on Sabbath day, two miles from Salem, and we had a good meeting,
—for, where the Lord is, there is liberty. On Wednesday left for
Greenwich, preached three times, and the Lord was there in power,
and my soul witnessed it. From thence I proceeded to ⸺ and
there truly was a revival among the people, which gave me
encouragement to trust in God. From there I proceeded on to Port
Elizabeth, and spoke in the Ebenezer Church, to a very large and
respectable congregation from seventh chapter, Hebrews, 12th &
13th verses. On Sunday 3 o’clock, P. M., I preached at the same
Church, then I proceeded six miles further and preached one
Sermon to the Forgemen, and tried to give them the Gospel, but I
did not feel that liberty of Spiritual fellowship as I did at many
places, to see professing Christians working hard on the Sabbath at
the forge, and then walk into Church, to keep the Sabbath Holy is, in
my opinion, altogether out of the question. However I returned from
that place the same night, and on Monday I left for Goshen, Cape
May, to see my aged mother, then 78 years of age. I found her
happy in the Lord, and my sister also. I preached three sermons on
Cape May and left them as I found them, in the hands of God. I
arrived on my return, at Port Elizabeth on the next Sabbath morning,
filled an appointment both morning and night. Next morning I took
stage for Philadelphia, where I arrived on June 5th, found all well.
Our Conference being held in May, I concluded I must have some of
the Feast. Three or four days after this I proceeded to New York,
from there on to Albany, Elder Williams having charge of the Church.
I preached nine sermons. Some revivals, some joined the Church,
and members strengthened in the Faith of Christ. I also visited Troy,
preached three Sermons there, one for a white congregation. We
had a good meeting; and I was well treated by the friends. On my
return to Albany I preached two sermons—and truly enjoyed myself
in the Lord. I then returned to New York with an appeal to the
conscience of every man, as regards my endeavors to do good,—
bless the Lord. Duty makes labor light. My visit was to be
accomplished in New York and Brooklyn. Rev. Wm. C. ⸺, having
charge at both places, gave me appointments. Preached four
sermons in New York, five in Brooklyn and two in Flushing and one
in Williamsburg.
Knowing my religious visits were nearly closed for the present, I
availed myself of the opportunity of visiting the different Schools, the
most impressive was that of Mr. Louis Tappan, which I think
exceeded all I had ever seen; the principles in different branches
which had been, and in some instances, are yet hid from the people
of color, to deprive them of their enjoyments, were here taught
them, which greatly helped to elevate them to a position that would
command respect through the short voyage of life. These are the
proceeds of vital piety. “Do unto all men, as ye would they should do
unto you.” Love, truly, is the fulfilment of the Law. O! may the day
speedily come when the yoke of oppression shall be finally
destroyed. Under a striking impulse of gratitude, and at the request
of Mr. Tappan, I delivered a short address and then left the School
with the answer to a good conscience. Then leaving New York, I
arrived at New Brunswick, where I was kindly received. Preached
three sermons; truly, the Lord was there in power. Next I proceeded
to Rahway, preached four sermons, and some were added to the
church. From that to Princeton, and preached four sermons. No
particular display of God’s power; yet my soul rejoices in hope of the
promise. “If Israel is not gathered, Jacob shall not lose his reward.” I
then left for Trenton, met a Quarterly Meeting, and the Elder gave
me two appointments. His labors had been very successful on his
circuit. I then left for Philadelphia, and found my friends well. This
being the month of November, I remained a-while in the city. I
preached in Bethel Church and the Union also. Dec. 2nd I left for
New-Hope, with a sister speaker. She and myself attended two
churches by the permission of the Elder, R. R. ⸺. I preached five
sermons before Christmas, 1st at brother S’s house, 2nd at the
Mountain, and 3rd in the new church; praise God for it. “Long
expected, seen at last.” The 1st text as follows: “Wisdom is justified
of her children,” &c. it was a time long to be remembered. I
preached the Watch-Night sermon Christmas Eve, from Matt. 2nd
chap. and 10th verse, and during my stay until New-Years Eve, there
was great good done in the name of the Holy Child Jesus. In
travelling towards Frankford I stopped at Holmesburg for the
purpose of warning some persons of approaching danger, but finding
an intimate friend of mine very ill, I paid her a religious visit, which
gave me much satisfaction to see her resignation unto death. I
purposed leaving next morning for Frankford at 9 o’clock, but she
died, and the Elder and preacher being at a far distance from there,
by special request I attended the funeral, and after a short sermon
at the house I had to commit the body to the earth, as no other
person was present to do it. I then left for Frankford, preached four
sermons which was profitable through God’s grace.
Feb’ry. 16th, I started for Attleboro. I spoke from the following
passages: Romans 6th chap. 21st 22d 23d verses. Also from the 8th
Chapter, 36th & 37th verses. At first it seemed like seed sown in
stony ground, but the deadness began to remove, and life, light and
immortality was come to pass through the preaching of the Cross of
Christ. I preached one sermon in Ben-Salem, and held a prayer
meeting, and the Lord smiled upon us, and truly some had in a
measure lost their first love, and others who had not defiled their
garments, but contended for the fulfilment of the promise. Now,
coming towards Philadelphia, I found my son and my friends all well.
After preaching one hundred and forty-six sermons and travelling
nine hundred and ninety-nine miles.
In April, I felt impressed to visit Reading, Pa., which I did, and met
some that I had met with years before, testifying that God is God,
and changes not. I preached five sermons, and truly I must say that
the Gospel is prevailing. Some few years previous there was not one
member of church, now there is a good church and a large society. I
now went to Norristown, spoke five times and led class. A man
formerly lived there that played on the violin, but leaving his place of
residence went to Philadelphia and embraced religion, and was
called to go to the people of that town to preach the gospel to them,
and the Lord blessed his labors, and they now live in hope of a
better resurrection.
July 15th, 1838, I left for Westchester, preached two sermons.
From there I went to Chichester, from that to the Valley, laboring as
I passed along to lively congregations. On the 23d I left for
Columbia, calling on Rev. S. S. ⸺, he gave me three appointments.
God revived his work in the hearts of his people, and while my pen
moves my heart burns with love to God. Next I left for West-town
and visited some aged friends, such as could not get to the church,
and two remarkable ones in particular, which were regarded as
pillars of the church. I was conducted on board the canal boat for
Lewistown. I had a pleasant passage, arrived at 1 or 2 o’clock, A. M.
and was kindly treated by them. Preached four sermons to a hard
people. I was sick during my stay, my system was much debilitated
before I reached Pittsburg; however, I pressed on to Huntingdon,
found a small society suffering for want of help. I was received by all
the brethren, preached five sermons, rode 11 miles and spoke to the
Forgemen, but through bad management the congregation was
small, but the word had its effect; the souls of the redeemed are
precious. I next proceeded to Hollidaysburg. Took passage by stage
at night, arrived at 8 o’clock A. M. I was kindly received by a
gentleman belonging to Wesley church, and entertained in a friendly
manner. Preached two sermons to a comfortable congregation, and
then left for Johnstown. After I got out of the car I thought it almost
the last end of the world as regards accommodations. I had to stand
near one hour before I could get a person to carry my trunk. The
Captain was kind and offered to send me a person, but I got a man
at last to take my trunk there. His wife was kind, although I
introduced myself to her, knowing her to be the Barber’s wife. She
sent for him to come in, and then introduced me to her husband.
When he sat down he said, “you preach do you?” I try, said I. “Do
you understand the Scriptures?” Some parts of it, was my answer.
He appointed a meeting, and the time arrived, congregation
gathered. When I commenced I felt a little confusion in the house,
but in a few minutes every thing was still, and we had a solemn
waiting upon the Lord; after which the Barber closed the service. So
I left them. A brother informed me that the chief Magistrate of the
town said we must hold another meeting and he would attend it, but
the preacher did not seem to feel interested for the welfare of souls;
for this cause I took passage on steam boat for Pittsburg, which was
pleasant although crowded. The last day being Sabbath, I sat in
serious meditation on the beauties of Creation and the plan of
Redemption. There were some lady passengers from Charleston that
enjoyed religion would come and sit by me to read. When about to
leave, one of them requested me to pray for her husband and
daughter. I hope that Elijah’s God will prosper her desire for their
welfare. We arrived at Pittsburg about 8 o’clock, P. M. I was
conducted to the house of a worthy Father in Israel, where I
remained awhile, preached four or five sermons in Pittsburg. My
mind still urging me on to Brownsville; and the Lord opened the way.
The Elder of the circuit coming into Pittsburg, made a way for me,
and provided me with a sister to accompany me. The Lord blessed
the labors of his servants. In three months time there were one
hundred and ten added to his circuit. Some converts, some
mourners. Five out of one family fell in love with this Heaven-born
plan, I commenced my winter journey the 10th of December. I left
Pittsburg for a Quarterly Meeting at Williamsport; it was a tedious
journey. We had to walk seven miles, and on entering the town we
met a brother coming to meet us with a conveyance. That night the
meeting commenced, and truly the battle was the Lord’s. Six were
slain by his mighty power, and the faith of believers strengthened. I
spoke at 11 o’clock from the 12th Chapter of Isaiah, 5th & 6th
verses, and at night again, to a crowded house of well-behaved
people. Elder Clemens, a successful laborer for the Lord was on this
circuit. After preaching, the mourner’s bench was erected, and the
slain of the Lord were many. This meeting continued two days and
nights, after which our Love-feast took place. The Lord was in the
midst, and the people were crying for mercy in every direction. The
Wesleyan Methodists opened their church and gave me an
appointment on Monday at 3 o’clock, P. M., after which the Elder
gave us privilege to hold prayer meetings, which continued all night,
was very successful, and a revival took place with both white and
colored people, and one of the members informed me there were
thirty persons added to the church that time. Praise God for the
victory.
The world cannot withstand
Its ancient conqueror;
It sure must fall beneath the hand
That arms us for the war:

We then rested a few days and started for Uniontown, a female

travelling with me; and we were received very kindly by Bro. Jackson
and wife, and the friends generally. I preached out at the forge to an
attentive people and felt both life and liberty. The Elder returning
from his circuit, preached again, and five united with us in the
Church, after which the Elder formed a new Society, fourteen miles
distant. I then preached in the white M. E. Church to a very attentive
congregation, whose groans ascended the hill of the Lord, and I felt
his presence in a powerful manner—text, Isaiah lix. 1 v. On 24th of
December the Elder held a watch-night, and on the 25th we started
for Ridge Port again. I received the morning appointment and the
Elder preached at night, and the Lord continued to pour out his
Spirit upon the people, which caused a general revival. Ten joined
the Church on trial. Some we left mourning for the redemption in
Christ, while others seemed to be in full stretch for the Kingdom of
God. I had a previous invitation to a church five miles distant on the
turnpike, and I spoke in the morning at 11 o’clock, and just closed
the sermon, when a gentleman came with a swift horse and vehicle
on express for me to come and fill an appointment for them at 3
o’clock P. M., and accordingly went. We arrived between 2 and 3
o’clock. I met a large congregation of very respectable people, and
preached from these words: “The Spirit of the Lord God is upon me,”
&c. The next Wednesday I attended an appointment in Greenfield in
the old M. E. church; it was a very stormy night, and I thought from
the inclemency of the weather there would be no person out; but
through the perseverance of the Brother and his wife that came for
me, there was quite a large congregation gathered, after which he
handed me up in the pulpit, and I endeavored to preach from these
words: “We have found him of whom Moses and the Prophets did
write,” and I must say that the christian groans that were uttered,
and the hearty Amens that ascended the hill of Zion, were answered
seemingly as with coals of fire from God’s holy altar, which warmed
every heart. Pray God to carry on the work.
Thy banner unfurl,
Bid the nation surrender;
And own Thee their God,
Their King, and Defender.
 Some hundreds were added to that circuit that year, ending
February, 1839. In a few days I left for Williamsport, where I
remained a few days at Bro. C’s., and attended several very good
meetings at Washington, Pa. I had an appointment given me by the
Elder of the white M. E. Church, which I accepted. By special
request, I visited a white young lady in the last stage of
consumption, and after conversing with her about the salvation of
her soul, I received great satisfaction, who I trust now rests in
Abraham’s bosom. I attended a quarterly meeting at Washington,
and I heard some powerful exhortations—God owned the word and
by his infinite power arrested a woman who formerly kept a dance
house, and with her, her family also, (saving her husband who had
lately died,) and they, five in number, cried aloud for mercy at the
hand of God, and afterwards joined the church; the old lady
appeared very serious, and they all spoke well in Love-feast.
I had a special invitation, by letter, to go to Waynesburg, which I
received, and spoke in the old Methodist church, after being
conveyed there by a brother that was sent for me expressly. On
Wednesday evening I spoke in the Court house; it was in the month
of February, and the walking was very difficult; the friends were very
kind; but few colored persons, only two members of the church, and
six joined. I spoke for them five times—after discharging my duty I
left in peace with God and man. On my return to Washington, I
spent a week or ten days, and preached on Sabbath day, and at
night three sermons. The Mayor of the city declared his intention to
impose a heavy punishment upon any person or persons disturbing
any church, and it had the effect to make some of the wildest of the
rabble behave themselves in the church with respect, while I
endeavored to declare the oracles of truth. After which I left for
Meconnoburg, and preached eleven sermons.
In March I left for Pittsburg, and we met in joy; and at my first
appointment I spoke from Isaiah c. 50, v. 31. I then rested three or
four weeks, during which time my mind become much exercised to
go to Cincinnati—it was difficult to travel, but God always makes a
way for his people. A friend both to God and me, got a passage for
me on board of a Steamboat, with a preacher and his family, and on
my arrival, I was recommended to friends there, Elder King and wife,
and I found them. I told them it was my business to preach. An
appointment was given me. I spoke several times, and the Lord
approbated the efforts of the feeble worm, and believers were built
up in the most holy faith. My visit was joyous. My pamphlets went
off as by a wind, the Elder recommending them very highly, and also
encouraged me to have the 2d edition printed, which I had done—
there being then one thousand more for sale, in which I was
successful. Five joined the church after the last sermon.
I then left for Dayton, Ohio, and found a large church and
building. The colored population there was very large—there I
preached six sermons, and one in the other church. I was aided by
both churches. I then took steamboat for Hambleton, a well situated
place, and preached two sermons; had a good visit, much favored of
the Lord, although the members were much scattered abroad. But a
worthy brother, a man of God, had settled there and formed a
Society of some twenty persons, which was still prosperous. After
preaching two sermons, I took passage in steamboat for Cincinnati;
remained there awhile until I had some new direction opened to my
mind, where I might call the people to the arms of Christ. The recent
printing of my tracts, had caused me to be very scarce of money,
(price of printing 1000 copies, $38.) There were individuals who
helped me in a way for travelling. The Elder being absent that
Sabbath morning, there was some disorder prevailed among some
who seemed double-minded, yet they were officers. But God can
make a way where there appears to be no way. Mrs. E. J., her
husband and children, made me a present of seven dollars, and
another friend interceded for me in getting a good cabin passage in
a comfortable boat, and no distinction—captain was a gentleman. I
enjoyed sweet communion with the spirit of the Lord. But a painful
circumstance took place near our journey’s end, which seemed to
me awful in the extreme. There was a woman on board of the boat
who was called insane. I thought she was laboring under a despair
of mind. She had seen herself a dreadful sinner, and set in a
melancholy position; at times only she would seemingly arouse and
ask us not to let them hurt her. On one occasion I asked her how
she felt. She answered, “I hear some persons talking; they will hurt
me—I would drown myself, but it is such a sin.” A lady and myself
strove to comfort her, after which the lady read to her respecting the
storms. She set very quiet, then she suddenly arose to her feet, and
said she must pray. I told her to kneel down by my side, which she
did very orderly; she first prayed in Dutch; I could not understand
her only as she said God or Jesus, and then she prayed in English
very feeling, then clapped her hands and said he has taken a load
off me—this was about 10 or 11 o’clock, A. M. She arose, washed
her face and hands, combed her hair, and then put on a cap and
looked like another person, and thus remained until candle-light, she
and the young lady walking and talking. I was reading and felt
greatly relieved from the care of her. Suddenly the chambermaid
came in and asked me for her, and it seemed only five minutes since
I missed her. The captain made search, went down on the deck and
there found her, but she begged so hard to stay there that he left
her. The boat arrived at Portsmouth next morning at sunrise, and
that morning at 8 o’clock, she was seen to jump overboard. They
lowered a boat and tried to save her, but before they reached her
she sank to rise no more; and on the authority of God’s word, I say,
no self-murderer hath eternal life. Reader, be careful, exceedingly
careful, how you trifle with the spirit of God, lest it should take its
flight and leave thee to undergo eternal punishment.
Take the warning, turn and live,
And God will his Spirit give.

After landing, I felt to be a stranger in a strange land, but the Lord

ever provides in time of need. Accordingly I was conducted by a
gentleman and introduced to a friend who received me and treated
me kindly, and in a few days introduced me to one of the Trustees,
who welcomed me to the Church. Now I began to feel the spirit of
my station. On Thursday night I filled an appointment. It was
altogether a strange thing to hear a woman preach there, so it made
quite an excitement, which made my labor very heavy, as the people
were all eyes and prayed none. But on Sabbath day we had a
crowded house, and an old backslider fell to the floor like Dagon
before the Ark. Six joined the church on probation. On next Sabbath,
Elder Peters’ quarterly meeting took place, which was greatly
enjoyed by all present. I met many of my friends from Pittsburg and
other places, and we rejoiced together. One day in the house of the
Lord is more than a thousand in the courts of the wicked. The first
Sabbath I spoke to the class, five fell to the floor under the influence
of God’s power. Two days afterward we left for Gallopeler quarterly
meeting; took passage on board of steamboat, which was very
pleasant, without distinction. When we arrived, it being night, a
gentleman conducted us to our lodgings and introduced us, where
we were kindly received. I preached one sermon to a small society
that seemed almost without a shepherd to look to their welfare. I
was astonished at the situation of the church—after which time the
Elder came. A Baptist society occupied the house in the morning,
and in the afternoon the Elder preached—it was a dull time indeed,
none joined. At night I tried to preach, but could not tell what the
Lord had done for them people, for they seemed both barren and
unfruitful.
I felt an anxiety to go to Chillicothe, for which place I took
passage and arrived on Wednesday; found a large field of labor
open. I preached on the next night (Thursday) to a very large and
well informed congregation. I then took passage via canal, and my
mind was much exercised, indeed, somewhat uncommon. Text 1st,
Thessalonians: “Because iniquity abounds the love of many waxed
cold, but they that endure to the end the same shall be saved.” Text
2d: “For Christ sent me not to baptize, but to preach the gospel lest
the cause of Christ should be made of non effect.” Text 3d. Prov. 5th
c. 6th v., I preached again from these words: “All flesh is as grass.”
Fifth and last: “I am the true Vine,” &c. My visit being out, I left for
Williamsport in peace with God, likewise the brethren, as the friends
had used me very kind. After the quarterly meeting, we all took
passage with the Elder for Pittsburg, to meet the conference. I there