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Family and Marriage CHP 8

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0% found this document useful (0 votes)
13 views12 pages

Family and Marriage CHP 8

Uploaded by

abdulrafaybutt05
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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Family As an Institution:

Family:
Family refers to a group of individuals who are related by blood, marriage, or
adoption and who typically live together or maintain close relationships. It is often
considered the fundamental social unit and can include parents, children, siblings,
and extended relatives such as grandparents, aunts, uncles, and cousins. The family
unit provides emotional support, care, socialization, and a sense of belonging to its
members.
Marriage:
Marriage is a legally and socially recognized union between two people, typically
involving a commitment to live together and share a life, often with mutual rights
and responsibilities. It is usually formalized through a legal ceremony or religious
ritual, and the relationship may include emotional, financial, and familial
responsibilities. In many societies, marriage is seen as the foundation for family
life and is often associated with the rights and duties of parenting, property
ownership, and inheritance.
Both concepts are deeply shaped by cultural, legal, and personal factors, and their
definitions can vary across societies and over time.
Types of family:
In sociology, families are categorized in various ways based on structure, function,
and dynamics. Here are some of the most commonly recognized types of family:
1. Nuclear Family
A nuclear family consists of two parents (a mother and a father) and their
biological or adopted children, all living together in a single household. This type
of family is often considered the "traditional" family structure in many societies,
particularly in Western cultures.
 Example: A mother, father, and their children living together.
2. Extended Family

Prof Sahar Jabeen


M Phil Education
Gold Medalist
An extended family goes beyond the nuclear family and includes other relatives
such as grandparents, aunts, uncles, cousins, and sometimes even family friends.
This type of family structure is more common in many non-Western societies and
can be important for providing additional emotional, financial, and childcare
support.
 Example: A family consisting of parents, children, grandparents, and
uncles/aunts living together or in close proximity.
3. Single-Parent Family
A single-parent family is a family where one parent (mother or father) is
responsible for raising the children. This can occur due to divorce, separation, or
the choice to have children outside of marriage.
 Example: A mother raising her children alone after divorce.
4. Childless Family
A childless family consists of a couple who do not have children, either by choice
or due to infertility or other reasons. They may still fulfill the functions of a family
by offering companionship, support, and partnership.
 Example: A married couple who have chosen not to have children.
5. Blended Family (Stepfamily)
A blended family occurs when one or both partners in a marriage have children
from previous relationships, and these children become part of the new family unit.
This is sometimes called a stepfamily. The blending of family members can
involve complex relationships and dynamics.
 Example: A father with children from a previous marriage remarries a
woman with her own children, and together they form a new family unit.
6. Cohabiting Family
A cohabiting family consists of an unmarried couple living together and possibly
raising children. While they may not be legally married, they often form a family
unit through emotional and social commitments.

Prof Sahar Jabeen


M Phil Education
Gold Medalist
 Example: An unmarried couple living together with children from previous
relationships.
7. Same-Sex Family
A same-sex family consists of two people of the same gender who live together
and may or may not have children, either through biological means, adoption, or
surrogacy. These families are increasingly recognized in many parts of the world.
 Example: A same-sex couple raising children together.
8. Grandparent Family
A grandparent family occurs when grandparents are the primary caregivers for
their grandchildren, often due to the parents' inability to care for the children due to
issues like substance abuse, financial hardship, or death.
 Example: Grandparents raising their grandchildren due to the absence or
incapacity of the children's biological parents.
9. Foster Family
A foster family consists of parents who care for children temporarily, usually
placed by the government or welfare system, often due to neglect, abuse, or
abandonment. Foster parents provide a safe and nurturing environment for children
who are unable to live with their biological families.
 Example: A couple who temporarily takes care of a child removed from their
biological home due to unsafe conditions.
10. Communal Family
A communal family is a more unconventional family arrangement where multiple
individuals or families live together, share responsibilities, and resources, and often
form collective child-rearing arrangements. This structure is common in intentional
communities or communes.
 Example: Several families or individuals living together, pooling resources,
and raising children collectively.
11. Polyamorous Family

Prof Sahar Jabeen


M Phil Education
Gold Medalist
A polyamorous family involves multiple adult partners who are in a consensual,
non-monogamous relationship and may share responsibilities for raising children.
Polyamory refers to relationships in which individuals have intimate relationships
with more than one partner, with the consent of everyone involved.
 Example: A group of three or more adults (not necessarily related by blood
or marriage) who form a family structure and share parenting duties.
12. Patriarchal Family
A patriarchal family is a family structure in which the father or eldest male has
authority over the family members, particularly women and children. While this
term can refer to family dynamics in certain cultures or societies, it can also be a
historical concept reflecting male dominance in family structures.
 Example: A family where the father is the primary decision-maker and holds
power in the household.
13. Matriarchal Family
A matriarchal family is a family structure in which the mother or eldest female
has authority and makes major decisions for the family. Although less common
than patriarchal families, matriarchal structures do exist in certain cultures or
matrilineal societies.
 Example: A family where the mother or grandmother is the primary figure of
authority.

Additional Notes:
 Monogamous Family: This refers to a family in which one individual is
married to only one partner at a time. It contrasts with polygamy, where one
person has multiple spouses.
 Non-Normative Families: These can include families formed by choice,
such as chosen families, where close friendships or other non-biological
bonds function as a family unit.
Conclusion:

Prof Sahar Jabeen


M Phil Education
Gold Medalist
The concept of family in sociology is diverse, reflecting a wide array of structures,
cultural norms, and social roles. Each type of family has its unique characteristics
and contributes to the broader social fabric in different ways. Family structures
continue to evolve with changes in society, culture, and law.
Types of marriages:
In sociology, marriage is viewed not just as a legal or religious contract, but as a
social institution that varies across cultures, societies, and historical periods.
Sociologists have classified marriages into various types based on cultural
practices, social structures, and familial norms. Here are some common types of
marriages in sociology:
1. Monogamous Marriage
A monogamous marriage involves one person being married to only one partner
at a time. It is the most widely practiced form of marriage globally and is often
seen as the norm in Western societies. Monogamy can be either serial (one spouse
after another, in the case of divorce or widowhood) or permanent (married to one
spouse for life).
 Example: A couple consisting of a man and a woman who marry and remain
together for life, barring divorce.
2. Polygamous Marriage
Polygamy is the practice of having more than one spouse at the same time. This
can be further divided into two main forms:
 Polygyny: A marriage where a man has more than one wife simultaneously.
This is historically and culturally common in many parts of the world,
especially in societies where men have economic or social advantages.
o Example: A man married to multiple women at the same time.
 Polyandry: A marriage where a woman has more than one husband
simultaneously. This is much rarer but can be found in some societies, such
as among certain Tibetan or Nepali communities, often as a way to limit
population growth or preserve family land.

Prof Sahar Jabeen


M Phil Education
Gold Medalist
o Example: A woman married to multiple men, often brothers, as a
means of managing family resources.
3. Group Marriage (Polyamorous or Polyfidelity)
A group marriage involves multiple partners, often with all members of the group
marrying each other. It is a type of polyamory, where individuals maintain
intimate relationships with multiple partners simultaneously, with consent from
everyone involved. In a polyfidelitous arrangement, the group may practice
exclusivity among its members, meaning that individuals are only romantically or
sexually involved with each other in the group.
 Example: A relationship in which four or more people marry each other and
live together, sharing emotional, financial, and domestic responsibilities.
4. Endogamous Marriage
An endogamous marriage is one where the partners are expected to marry within
a specific social group, caste, ethnicity, religion, or social class. This type of
marriage reflects social boundaries and often seeks to preserve social, cultural, or
economic homogeneity within a particular group.
 Example: A marriage between two individuals of the same ethnic group,
caste, or social class.
5. Exogamous Marriage
In contrast to endogamy, exogamous marriage involves partners who are from
different social groups, castes, ethnicities, or religions. This type of marriage can
often be a way to forge alliances between groups and can challenge traditional
social boundaries.
 Example: A marriage between individuals of different ethnic backgrounds
or religions.
6. Arranged Marriage
An arranged marriage is one in which the families or communities of the couple
play a central role in selecting the marriage partners. While the individuals may
have some say in the process, the final decision is heavily influenced by social

Prof Sahar Jabeen


M Phil Education
Gold Medalist
norms, family preferences, or caste and class considerations. Arranged marriages
are still common in many South Asian, Middle Eastern, and African cultures.
 Example: A marriage where parents or matchmakers select a spouse for
their child, often based on compatibility, status, and cultural traditions.
7. Love Marriage
A love marriage is one where the individuals involved choose their spouse based
on romantic love or personal attraction, rather than family, social, or economic
considerations. In contrast to arranged marriages, love marriages are usually
initiated by the individuals themselves, though they may still be subject to family
approval in some cultures.
 Example: A couple who meet through friends or work, fall in love, and
choose to marry, without any significant family intervention.
8. Cousin Marriage
Cousin marriage refers to a marriage between cousins, which can occur either
between first cousins (children of siblings) or distant cousins (related by more
distant common ancestors). Cousin marriages are more common in certain
cultures, particularly in parts of the Middle East, North Africa, and South Asia,
where they may be seen as a way to strengthen family ties or preserve wealth
within extended families.
 Example: A marriage between two first cousins, either as an arranged or
love marriage.
9. Common-Law Marriage
A common-law marriage is a marriage-like relationship that is not formally
recognized by the state or religious institutions but is accepted as a marriage due to
the couple living together for an extended period and presenting themselves as a
married couple. In some jurisdictions, a couple can be considered legally married
without a formal ceremony if they meet certain criteria (e.g., cohabiting for several
years, sharing property, and having children together).

Prof Sahar Jabeen


M Phil Education
Gold Medalist
 Example: A couple who has lived together for years and is recognized by
society as married, even though they did not have a formal wedding
ceremony.
10. Temporary or Trial Marriage
A temporary marriage is an agreement in which the marriage is understood to
have a limited duration. This can be more common in certain cultures, particularly
in some parts of the Middle East, where temporary marriages are practiced for
specific purposes such as companionship or sexual relationships. The contract is
typically time-bound and may or may not involve legal or religious
acknowledgment.
 Example: A marriage that is agreed to last for a specified time period, after
which both parties are free to separate.
11. Civil Marriage
A civil marriage is a legally recognized marriage conducted by a government
official (such as a judge, mayor, or other civil authority), as opposed to a religious
ceremony. Civil marriages may or may not be associated with any religious rituals
or beliefs, and they grant the couple legal rights regarding inheritance, taxation,
and other civil matters.
 Example: A couple gets married at a courthouse without any religious
ceremony.
12. Same-Sex Marriage
Same-sex marriage refers to the union of two individuals of the same gender,
recognized legally as a marriage. In many parts of the world, same-sex marriage
has become more accepted, with many countries passing laws allowing such
unions. These marriages often involve the same legal rights and responsibilities as
heterosexual marriages.
 Example: A marriage between two men or two women, legally recognized
as equal to heterosexual marriages.
13. Patriarchal Marriage

Prof Sahar Jabeen


M Phil Education
Gold Medalist
A patriarchal marriage is one in which the husband holds dominant authority in
the family, and the wife’s role is typically to support the husband's decisions. While
such marriages have been common in many traditional societies, contemporary
views on gender equality challenge these power dynamics.
 Example: A marriage where the husband is considered the head of the
household, making major decisions for the family.
14. Matriarchal Marriage
A matriarchal marriage is one where the wife holds primary authority over the
family and its decisions. This type of marriage, while less common, can be found
in matrilineal societies, where lineage and inheritance are traced through the
mother.
 Example: A family structure where the wife or mother plays the dominant
role in decision-making.

Conclusion:
The type of marriage in a society is influenced by cultural, religious, economic,
and legal factors, and sociologists study these variations to understand how
marriage reflects and shapes the social order. These types of marriages not only
illustrate different ways couples form unions but also shed light on power
dynamics, societal norms, and changing definitions of family in different cultures
and eras.
The sociological perspective on marriage and family:
The sociological perspective on marriage and family looks at how these
institutions affect society, individuals, and relationships. Sociologists try to
understand how marriage and family shape people's lives and how they are shaped
by culture, social norms, and changes in society. Here’s a breakdown of how
different sociological views explain marriage and family in simple terms:
1. Functionalist Perspective

Prof Sahar Jabeen


M Phil Education
Gold Medalist
This view sees marriage and family as essential parts of society that help it run
smoothly. Families are like building blocks of society, and they perform important
jobs.
 Family's role: It socializes children (teaching them values and norms),
provides emotional support for adults, and helps raise the next generation.
 Marriage’s role: It stabilizes relationships, helps control sexual behavior,
and provides financial and emotional support.
Criticism: It overlooks problems like conflict and inequality within families (e.g.,
unfair gender roles).
2. Conflict Perspective
This view focuses on the idea that family and marriage often create and reflect
inequality and power struggles.
 Family and power: Families can reflect society’s unequal power structures,
like patriarchy (where men hold more power). For example, marriage can
reinforce gender roles that favor men over women.
 Economic inequalities: Rich families have more resources, while poor
families may struggle more.
Criticism: It focuses too much on conflict and doesn't always recognize the
positive aspects of family life, like love and support.
3. Symbolic Interactionist Perspective
This perspective focuses on the small, everyday interactions between family
members and how they create meaning and roles in family life.
 Creating roles: People create their own family roles through their
interactions. For example, the roles of "husband" or "wife" are built on
shared expectations and communication.
 Family as a social construct: Family and marriage are shaped by how
people define them. Each family can look different depending on the people
in it and their values.

Prof Sahar Jabeen


M Phil Education
Gold Medalist
Criticism: It ignores larger social structures (like laws and economy) that
influence families.
4. Feminist Perspective
This view focuses on how marriage and family often reflect and support gender
inequality, especially the unequal roles of men and women.
 Gender roles: In many families, women are expected to do more housework
and childcare, while men are expected to be the main breadwinners. This can
lead to an imbalance of power in marriage and family life.
 Marriage and women's status: Feminists argue that traditional marriages
can limit women’s independence and freedom.
Criticism: Some people say it focuses too much on gender and doesn’t always
consider other factors like race or class.
5. Postmodern Perspective
Postmodernists believe that family and marriage are no longer one-size-fits-all.
They emphasize diversity and change.
 Variety of family forms: There isn’t just one way to be a family. Today,
families can look very different — single-parent families, blended families,
same-sex families, and more.
 Changing roles: People can make their own decisions about family and
marriage, so roles aren’t fixed or traditional anymore.
Criticism: Some argue that this view doesn’t focus enough on social problems or
inequality in families.
6. Social Exchange Theory
This perspective looks at marriage and family as a kind of "transaction" where
people try to maximize rewards and minimize costs.
 Weighing costs and benefits: People stay in relationships that give them
rewards (love, support, financial stability) and leave when the costs (fights,
stress, lack of support) outweigh the benefits.

Prof Sahar Jabeen


M Phil Education
Gold Medalist
 Fairness: Relationships work best when both partners feel they are
contributing equally and getting enough in return.
Criticism: It may oversimplify relationships, ignoring emotional bonds or the
impact of cultural norms and social expectations.

In Summary:
Different sociological perspectives offer different views of marriage and family:
 Functionalists see families as important for society’s stability.
 Conflict theorists focus on power struggles and inequality within families.
 Symbolic interactionists look at how family roles are created through daily
interactions.
 Feminists highlight the ways marriage and family often perpetuate gender
inequality.
 Postmodernists emphasize the diversity and change in family structures
today.
 Social exchange theorists view relationships as transactions where people
weigh costs and benefits.
Each perspective helps us understand how families and marriages influence and are
influenced by society.

Prof Sahar Jabeen


M Phil Education
Gold Medalist

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