ARTS7_Q1_M10_V2-converted
ARTS7_Q1_M10_V2-converted
Arts
Quarter 1 – Module 10
Foreign Influences to
Philippine Arts and
Crafts
This instructional material is collaboratively developed and reviewed by educators from public
Do you love art? Have you ever dreamed of becoming an artist? Art has been a part
of our lives for as long as humanity has existed. For thousands of years, people have
been creating, looking, criticizing, and enjoying art. I would like to address three
questions: what is art, what is its purpose, and why has it survived for this long.
This module was designed to provide you with fun and meaningful opportunities for
guided and independent learning at your own pace and time. It will enable you to
process the contents of the learning resource while being an active learner.
What I Need to Know This will give you an idea of the skills or
competencies you are expected to learn in
the module.
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What I Can Do This section provides an activity which will
help you transfer your new knowledge or skill
into real life situations or concerns.
1. Use the module with care. Do not put unnecessary mark/s on any part of the
module. Use your MAPEH activity notebook (big notebook) in answering the
written tasks. For activities like drawing, designing, etc., use bond papers in
doing the tasks of which later be made into portfolio. While some outputs that
require creative skill like mat and ball weaving, flower and collage making,
etc., should be done and be included in your submission.
2. Don’t forget to answer What I Know before moving on to the other activities
included in the module. Please answer the questions HONESTLY! Your
answers will not affect your grade.
3. Read the instruction carefully before doing each task.
4. Observe honesty and integrity in doing the tasks and checking your answers.
5. Finish the task at hand before proceeding to the next.
6. Return this module to your teacher/facilitator once you are through with it.
If you encounter any difficulty in answering the tasks in this module, do not hesitate
to consult your teacher or facilitator. Always bear in mind that you are not alone.
We hope that through this material, you will experience meaningful learning and gain
deep understanding of the relevant competencies. You can do it!
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Table of Contents
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What I Need to Know
Art is a part of life of the indigenous people of the Philippines. This is shown in
the things that they use every day, which are rich in traditional colors and
patterns. These art forms reflect their tribal background and other country’s
influences.
This module deals with art in Philippine society from the Pre-Spanish to the
Contemporary period. Discussion will also touch on the form and style of foreign
folk arts.
After going through this module, you are expected to show the relationship of
Luzon (highlands and lowlands) arts and crafts to Philippine culture, traditions,
and history (Islamic influences, Spanish heritage, and American legacies in
education, business, modernization, and entertainment, as well as in indigenous
practices, fiestas, and religious and social practices.
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What I Know
Directions: Fill in the blanks with the appropriate word/s of the information
mentioned below. Choose your answer from the box.
Directions: Fill in the blanks below. Choose your answer from the box.
The Spaniards introduced products/outputs that are made from the parts
of an egg. Can you name some?
1. Egg shell = ,
2. Egg white = ,
3. Egg yolk = ,
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Lesson FOREIGN INFLUENCES TO PHILIPPINE
What’s In
Directions: Arrange the jumbled letters to form a meaningful word based on the
definition given.
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What’s New
Activity 1: Identify Me
Directions: Below are some of the pictures of Philippine traditions influenced by
foreign countries. Identify whether it’s from Spain or USA. Write your
answers in your MAPEH activity notebook.
POLITICS
1. 3.
FIESTA
2. RELIGION 4. EDUCATION
_______________________ _______________________
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What is It
This lesson will focus the discussion on Islamic, Spanish, and American influence
to the arts and crafts of Luzon. Artifacts are discovered showing the clear
contribution of the people outside the country to our arts and crafts particularly
pottery, jewelry, and textile.
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FILIPINO-AMERICAN ARTS AND CRAFTS
Filipino-American art includes art and music form done by Filipino American. It
has been growing in number in 2016. Filipino American are starting to be known
for art, singing and even dancing. As we go back in history like American,
Filipinos have been using the form of art to express themselves, to tell a story
about their ancestor, to give a voice to those who feel they do not have a voice or
the right to speak up.
Education became a very important issue for the United States colonial
government, since it allowed to spread their cultural values, particularly the
English language to Filipino. Instruction in English language and American
history, lead to forming of a national identity and Filipino nationalism.
Every child from age seven was required to register in schools located in their
own town or province. Students were given free school materials. There were
three levels of education during the American period. The “elementary” level
consisted of four primary years and three intermediate years. The “secondary” or
high school level consisted of four years; and the third was ―the college‖
or tertiary level. Religion was not part of the curriculum of the schools as it had
been during the Spanish period.
Volunteer American soldiers became the first teachers of the Filipino. Part of their
mission was to build classroom in every place where they were assigned. The
American soldiers stopped teaching only when a group of teachers from the U.S.
came to the Philippines in June 1901. They came aboard the ship ―Sheridan‖.
In August 1901, 600 teachers, were called Thomasites, arrived. The name
Thomasites was derived from the ship they travelled on—the USS Thomas. The
original batch of Thomasites who sailed from United States on July 23, 1901 was
composed by 365 males and 165 females. The U.S. government spent about
$105,000 for the expedition. More American teachers followed the Thomasites in
1902, making a total of about 1,074 in the Philippines.
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SOCIAL PRACTICES
Social practices, rituals and festive events involve a dazzling variety of forms:
worship rites, rites of passage, birth, wedding and funeral rituals, oaths of
allegiance, traditional legal systems, traditional games and sports, kinship and
ritual kinship ceremonies, settlement patterns, culinary traditions, seasonal
ceremonies and practices specific to men and women only such as hunting,
fishing and gathering practices and many more.
Social practices, rituals and festive events are strongly affected by the changes
communities undergo in modern societies because they depend so much on the
broad participation of practitioners and others in the communities themselves.
ENTERTAINMENT
Not only that but the arrival of the silent films, along with American colonialism, in
1903 created a movie market. But these film clips were still unfamiliar. They
failed to hold the audiences’ attention because of their originality and the fact that
they were foreigners. When two American entrepreneurs made a film in 1912
about Jose Rizal’s execution, the sensation they made it clear that the Filipino’s
need for material close to the hearts. This influenced the making of the first
Filipino film.
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BUSINESS PRACTICES
SPANISH
When the Spaniards arrived in the Philippines in 1521, the colonizers used art as
a tool to spread the Catholic faith through beautiful images. With communication
as problem, the friars used images to explain the concepts behind Catholicism,
and to tell stories of Christ’s life and
passion. Images of the Holy Family and
the saints were introduced to the Filipino
spirit through carved santos, the via
crusis (Stations of the Cross), printed on
estampas and estampitas, and through Estampas
paintings and church walls. Estampitas
Before the coming of the Spaniards, Filipinos practiced animism or the worship of
spirits, which involved performing ceremonies intended to satisfy evil-minded
spirits. These spirits are believed to control parts of human life, such as health,
wealth, family, and livelihood. To turn away misfortunes and gratify these spirits,
ritual offerings are regularly made by the locals.
Catholic missionaries who arrived along with the Spaniards created fiestas to
gradually persuade the population to convert to the Roman Catholic faith.
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These are used to bind materials for the construction of churches and other
architectural structures during the Spanish colonial period in the Philippines. The
egg yolks and egg white were separated. The egg whites were mixed with lime,
sand, water and some special ingredients to make the mortar. The egg yolks,
instead of being thrown away, were used to make leche flans and other
delicacies.
What’s More
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What I Have Learned
Directions: Copy and complete the statements below by filling in the blanks.
1. Images of the Holy Family and the saints were introduced to the Filipino
spirit through carved , the (Stations of the Cross),
printed on and , and through paintings and church
walls.
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What I Can Do
Directions: Copy and supply the missing information in the table below. An
example is given as your reference.
Example:
Spain Fiesta
1. America
2. Catholic faith
3. Education
Follow-up question:
What foreign influences that you practice until now which you value the
most?
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Assessment
Directions: Read each statement or question below carefully and fill in the
blank(s) with the correct answer. Answers can be more than one
word. Choose your answer from the box.
1. Education –
2. Festivals/Fiesta –
3. Food (Leche Flan) –
4. Sculpture (Santos) –
5. Via crusis –
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It’s time to what have
measure you
learned. Ready!
Additional Activity
1. What are some of the celebration which have foreign influence still
practice today?
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Answer Key
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References
Electronic References:
n.d. http://www.ethnicgroupsphilippines.com/2017/01/24/festivals-and-their-importance-to-the-
filipino/ (accessed May 18, 2020).
Book Reference:
In Music and Arts Learner’s Materials Grade 7, by Lourdes R. Siobal et. al., 146-162. Pasig
City: Department of Education, 2017.
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