A. Understanding professional learning in and for practice
A. Understanding professional learning in and for practice
To cite this article: Petri Salo, Susanne Francisco & Anette Olin (06 Mar 2024): Understanding
professional learning in and for practice, Professional Development in Education, DOI:
10.1080/19415257.2024.2311108
ARTICLE
Introduction
Education supports human growth and development and is not limited to the acquisition of
knowledge and skills. Similarly, professional learning is about personal growth and the develop
ment of morally committed professional actions. Education happens in intersubjective spaces, in
which the persons involved encounter one another, engage with each other, learn and grow as
human beings in a mutual relationship (Kemmis et al. 2014, p. 5). The same is true for professional
learning. Our aim in this article is to provide a holistic and coherent conceptualisation and
understanding of educators’ professional learning – a framework for understanding professional
learning in terms of praxis development. Praxis refers to morally committed professional actions
(Kemmis and Smith 2008, p. 4). As praxis, professional learning should model and foster a good life
(in the Aristotelian sense), both for those involved in it as well as for humankind. This means
enhancing possibilities to live well in a world worth living in (Kemmis et al. 2014, pp. 25–26).
This article builds on our previous work, based on an overview of research on professional
learning conducted in an international PEP (Pedagogy, Education and Praxis) network. Informed
by the theory of practice architectures, a review of empirical studies on professional learning
underlined the importance of relatings, that is, the social space in which educators relate to each
CONTACT Petri Salo [email protected] Faculty of Education and Welfare studies, Åbo Akademi University, Strandgatan 2,
Vaasa 65100, Finland
© 2024 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.
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2 P. SALO ET AL.
other in the mediums of power and solidarity (Kemmis et al. 2014). Professional learning was found
to be worthwhile when educators had the agency to act based on their professional values, ethics,
experience and competencies. The social-political arrangements furthering agency were based on
mutual trust and recognition. Meanwhile, professional learning was built on exploring, articulating
and strengthening professional practices using collegial dialogues, collaboration and collective
inquiry, organised in the form of research circles, action research and mentoring (Olin et al.
2020, pp. 155–158).
A multitude of adjacent and overlapping concepts are used for delineating and defining the
complex phenomenon of professional learning (Kennedy 2014, Aharonian 2021, Mockler 2022).
Research on educators’ learning and development has often been conducted in individual contexts,
using models that are relevant to the specific context. Our aim is to provide a coherent framework
for conceptualising and understanding professional learning from a practice perspective and relate
it to educators’ learning in the light of their work as a whole. The framework is informed by and
builds on the theory of practice architectures. The theory of practice architectures is a site-based
practice theory with a focus on the arrangements in a site that enable and constrain particular
practices (Kemmis et al. 2014, pp. 31–40). We use the theory of practice architectures and focus
particularly on social-political arrangements, that is, the intersubjective and relational aspects of
professional learning. These arrangements include power, solidarity, trust, recognition and agency.
Further, based on research on professional learning, the framework recognises two interconnected
aspects of time: time as a resource and an open-ended flow (Bergson 2001, Blue 2019). The
framework does not focus on policy and learning outcomes as conditions for professional learning,
however we do relate to both when theorising about how learning and development practices evolve
and are supported or constrained by them.
This article proceeds in the following way. We begin with an overview of existing literature
related to educators’ professional learning, drawing on reviews of research in the field and on
frameworks developed in relation to professional learning and development. Next, we briefly
present the theory of practice architectures and the five presuppositions for using the framework.
Specific concepts from the theory are highlighted, which we draw these together to outline our
framework for theorising about professional learning, with a focus on professional learning in and
for practice.
We use the term ‘educators’ to refer to all practitioners who support the learning of others. This
includes teachers, leaders in various positions in education, trainers, academics and those with
a role of supporting the learning of others in the workplace.
been approached in a linear, dualistic and transactional manner (Strom et al. 2021, pp. 199–200).
Research on professional learning or development in educational settings has often been conducted
without clear definitions or operationalisations of the concepts in use. This has resulted in
conceptual ambiguity and inappropriate understanding of the prerequisites, characteristics and
features of the complex phenomenon under study.
Further, the quest for effective professional development has sprung from the establishment of
quality requirements, professional standards and audit systems (Webster-Wright 2009; Zehetmeier
et al. 2015, pp. 162–163, Mockler 2022). Still, it seems that the outcomes of this learning outcome-
oriented body of research on professional learning have not been able to provide policymakers and
educational administrators with accurate and generalisable knowledge on how to promote and
support educators’ professional learning (Muijs et al. 2014, p. 249, Sancar et al. 2021, p. 2). Research
has often been limited to the micro context, where classroom activities or face-to-face instructional
practices between educators and students are handled as closed systems or decontextualised social
entities (Boylan et al. 2018, pp. 122–128). As a result, the power of the multitude of contexts of
teaching and learning practices, as well as the ubiquity of interactions, are ignored.
There are some exceptions to the atheoretical handling of professional learning described above.
Opfer and Pedder (2011) use a complexity and systems theory framework with three nested and
reciprocal subsystems (the individual teacher, the school and the learning activity system) in
reviewing the literature on professional learning practices. Their conceptualisation of professional
learning as a complex system recognises the interplay between various interconnected processes,
mechanisms, elements and actions, whose interrelationships vary in scale and intensity depending
on the situation and the context. Wenger (1998, 2000) offers a coherent theory of learning as a social
process, happening in communities of practice. The focus of this theory is on the relationship
between individuals and the collective in terms of participation and identity formation.
Professional development
Most research on professional development (PD) or continuous professional development (CPD)
has focused on training and programmes with predetermined aims, contents and structures, often
only loosely coupled with the specific local contexts and sites. Studies using these terms concern
context-specific initiatives, particular models or characteristics of effective PD or CPD as well as the
impact of policies focusing on them (Kennedy 2014). Professional development relies on actions
and processes that are structured and managed with regard to time, space, resources and support. It
focuses on and is designed for updating educators’ capabilities and competences regarding specific
aspects of their work, such as subjects or content knowledge, pedagogical skills or school-related
themes. When organised in an expedient manner, professional development enables educators to
respond to changes by providing them with the means to manage designated professional tasks and
PROFESSIONAL DEVELOPMENT IN EDUCATION 5
Professional learning
Professional learning is often anchored in a professional practice and focused on professional
growth in relation to the specific occupational context. As mentioned above, Opfer and Pedder
(2011) highlight the situatedness and context dependence of professional learning. Clarke and
Hollingsworth (2002), employing a psychological learning theory of professional growth, argue for
a non-linear structure of professional learning. They identify four interconnected domains: the
domain of practice, the domain of consequences, the personal domain and the external domain.
Professional learning extends beyond cognitive aspects to the practicing of the vocation. Further,
professional learning in communities of practice emphasises the social and collaborative aspects of
learning and development. Learning by practising together with others (Wenger 1998, 2000) builds
on apprenticeship and has been expanded to, and applied within, various professional and organi
sational contexts. Professional learning has been conceptualised as a path to mastery built on
participation, engagement, imagination and alignment. Norwegian educational researcher Løvlie
(1973) established the concept ‘practical knowledge regime’ as a conceptualisation of teachers’
reflective and development-oriented stance towards their professional practice. It was further
developed by Handal and Lauvås (2000) in the form of ‘practical professional theory’.
Considering educators as reflective practitioners equipped with practical professional theories is
consistent with inquiry-based forms of professional learning, such as action research (Noffke 2009,
Kemmis et al. 2014). Within this collaborative inquiry and development-oriented research tradi
tion, professional learning refers to problem and needs-based, dynamic and open-ended long-term
learning activities. It builds on professional experiences and prior knowledge, refined by processes
of experimentation and reflection. Professional learning is informed and formed by local conditions
and designed based on the characteristics of the educational site at hand. It is anchored in
participation and engagement, relying on interaction, dialogue and collaboration. Collaborative
and collegial practices are formed and sustained to promote and maintain professional learning
(Edwards-Groves et al. 2018, Olin, 2020).
Everyday learning
Learning is a constant in educators’ professional practices and integral to their personal lives.
Everyday learning occurs in planned and unplanned, conscious and unconscious and intentional
and unintentional ways in the multitude of practices in which educators are engaged, including
non-professional ones. Sometimes conceptualised as informal or incidental learning, everyday
learning occurs spontaneously, even unreflectively, through engagement in a wide range of work-
related practices and beyond them. Everyday learning includes interacting with and learning from
others, practicing and experimenting, reflecting in and on action as well as encountering difficulties
6 P. SALO ET AL.
(Marsick and Watkins 1990, p. 12, Kyndt et al. 2016). Solomon et al. (2006) refer to hybrid spaces,
that is, physical and social environments in which socialising and sharing experiences with
colleagues (e.g. during a coffee break or when sharing transportation to work) generate new ways
of working, learning and being. Aharonian’s (2021) study on teacher learning focuses on liminal
spaces, understood as an interface of learning related both to teachers´ professional practices and
personal lives. Liminal spaces are characterised by transformative learning, involving reflective
processes of refined and deepened understanding. Personal learning experiences, emanating from
activities intended for personal pleasure and recreation in teachers’ personal lives, lead them to
reflect on and become aware of, for example, difficulties in learning something new (playing piano),
internal control and responsibility (engagement in community development) or becoming stronger
(perseverance in yoga). This supported greater understanding of their students´ difficulties and
ambitions related to learning. These personal and reflective learning experiences are enriching and
lead to profound changes on both the personal and professional levels – in other words, human
growth and development (Aharonian 2021, pp. 769–775).
Webster-Wright (2009, pp. 715–716) emphasises authentic professional learning, referring to
educators’ lived experiences as they continue to learn as professionals throughout their lives.
Authentic learning is complex, diverse and messy, but at the same time, rich, dynamic and filled
with learning opportunities. It is situated and embedded within a multitude of professional
practices and contexts. Landscapes of experiences and knowledge blend with personal, ethical,
intellectual and social dimensions of work and life. Embodied knowing in practice, learning
through experience and reflective action are essential to authentic learning.
The distinction between formal and informal learning practices is often used to identify and
describe specific aspects of learning in and for professional practice (Hoekstra et al. 2009, Kyndt
et al. 2016). With reference to Colley et al. (2003) review, we find this problematic and unfruitful.
First, the terms formal and informal learning are often used without distinctive definitions or with
considerable overlap. Second, the boundaries between the ‘forms’ of learning are dependent on
contexts and purposes. Third, when it comes to general orientation or specific situations, Colley
et al. (2003) recommend examining dimensions of formality and informality and their
interrelatedness.
Figure 1 below brings together the concepts and perspectives discussed above. We conceptualise
the practice in focus as learning in and for professional practice. This framework will be further
elaborated below in relation to the theory of practice architectures. We will then present the
presuppositions underpinning our work and focus on and elaborate two specific aspects: time and
momentous relational dimensions.
a form of human action in history, in which particular activities (doings) are comprehensible in terms of
particular ideas and talk (sayings), and when the people involved are distributed in particular kinds of
relationships (relatings), and when this combination of sayings, doings and relatings ‘hangs together’ in the
project of the practice. (the ends and purposes that motivate the practice) (Kemmis 2022, p. 61)
Thus, practices that support professional learning can be seen as forms of human action in which
particular doings, sayings and relatings hang together in a particular project (Kemmis et al. 2014). The
theory of practice architectures is a site-based, ontological theory that has a focus on practice. It is
a theoretical, analytical and transformational resource for understanding and transforming practice
(Mahon et al. 2017). The theory of practice architectures uses practice as the focus for investigating the
social. In foregrounding practice, the theory acknowledges that ‘practice [is] a human and social
activity with indissoluble moral, political and historical dimensions. Practice always forms and trans
forms the one who practices along with those who are also involved in and affected by the practice’
(Kemmis et al. 2014, p. 25). People change practices, and practices in turn change people.
The theory of practice architectures considers the actions that are undertaken in a practice: the
doings, sayings and relatings. These actions are prefigured, but not predetermined, by the practice
architectures that are present, or brought into, a site: the cultural-discursive, the material-economic
and the social-political arrangements.
Cultural-discursive arrangements occur in the semantic dimension, and they enable and con
strain the sayings in a practice, that is, those things that are said and thought about in relation to
a particular practice (Kemmis et al. 2014). For instance, the cultural-discursive arrangements in
a university science faculty staff room include language that is specific to science, while in an
engineering workplace it includes engineering-specific language.
Material-economic arrangements occur in the space/time dimension and enable and constrain
the doings of a practice, that is, what is done and how it is done. They include the physical
arrangements, the scheduling, the resources and the artefacts available at the site (Kemmis et al.
2014). For instance, the material-economic arrangements in a classroom might include chairs,
tables, books, laptops and an electronic whiteboard as well as the scheduling of classes.
The social-political arrangements occur in the social dimension, and they enable and constrain the
relatings in a practice, that is, the relationships between people. These arrangements include power and
solidarity (Kemmis et al. 2014). Examples include the relationships of collegiality between educators.
Figure 2 provides a diagrammatic representation of the theory of practice architectures. The site
of the practice is represented on the right of the diagram and is made up of the cultural-discursive,
material-economic and social-political arrangements found or brought into a site. The practice is
represented on the left and involves actions (doings, sayings and relatings). Individuals meet each
other in the intersubjective spaces (the semantic, material and social). Research using the theory of
practice architectures as the theoretical and/or analytical framework highlights the significance of
social-political arrangements and relatings in the professional learning of educators (Edwards-
Groves et al. 2016, Francisco et al. 2023).
8 P. SALO ET AL.
Figure 2. The theory of practice architectures (adapted by Stephen Kemmis from figure 5.4 in Kemmis 2022, p. 97; used with
permission).
Further, the social political arrangements and relatings are crucial for professional learning for praxis
development. The concept of praxis is important as part of a broader understanding of the theory of
practice architectures. Within this theory, praxis is understood in two ways, the first coming from a neo-
Aristotelian tradition and the second from a Marxist tradition (Kemmis 2022). Praxis can be understood
as acting for the good of each person and for humankind more broadly. It can also be understood as
‘history-making action’ (Kemmis 2022, p. 66). Framed by these understandings, at a broad level, we
understand professional learning for praxis development as professional learning that enables educators
to live well and to support the creation of a world worth living in for all (Reimer et al. 2023).
Lastly, we argue that at each site, learning in and for practice is part of an ecology of practices
(Kemmis et al. 2012). It is interrelated with other practices within the education complex, which
may include teaching, learning, researching and leading. Which practices are interrelated at
a particular site is an empirical question. In this article, we limit ourselves to a focus on learning
in and for practice and maintain an awareness of its inter-relatedness with other practices in the
education complex.
With reference to the theory of practice architectures, we follow the conceptualisation of time as
a temporal aspect of practice. Kemmis (2019) argues that practice happens in intersubjective space in
terms of dialectic relationships of the particular action-in-history of an individual person’s practices and
the local and larger histories. Learning transpires in the plenum of practices as temporal, evolving, open-
ended sets of saying, doings and relatings, evolving as history-making actions. Learning implies an
ontological transformation of practices, beyond the standard view of learning as the acquisition of
knowledge. Knowledge arises from and evolves in particular cultural, material and social settings. This
happeningness of learning – which can be recognised as a temporal experience – may be described as
a flow in and for praxis development. Thus, learning as a flow happens in the emerging here-and-now
situation (history-making actions), from the perspective of history (experiences and knowing) and in the
vision of the future (for a world worth living in).
Power
Power has been addressed from a range of perspectives and in a range of fields. Here, we focus on
the literature related to power that enables or constrains actions in education. As a result of her
research over three years with four principals, Fennel (1999, p. 33) identified positive and negative
power. She found the following themes related to positive power: ‘trust, respect and honesty;
confronting issues; conflict as positive; power as serenity; power as relationships; power by example;
power as learning; power as nurturing; power as energy’. Drawing on the work of others, she
identifies three types of power operating in the school: power over, which she identifies as negative,
power through and power with. Smeed et al. (2009) argue that power over, power through and power
with can be seen as part of a continuum. Allen (1998) identifies power over, power to and power
with. Power over refers to one person having power over the actions of another or others. In turn,
Allen defines power to as ‘the ability of an individual actor to attain an end or series of ends’ (p. 34).
Power to is synonymous with empowerment.
The concept of power through draws on the work of Dunlap and Goldman (1991) and relates to
what they call facilitative power. Facilitative power involves creating conditions that support the
development of others. Specifically, it involves the following: ensuring the availability of material
resources for educational activities; selecting and managing people to collaborate for developmental
purposes; providing feedback and suggestions; and providing networks for activities, creating links
between groups and supporting the sharing of ideas (Dunlap and Goldman 1991, pp. 13–14). This
type of power is relational, as it is generated by ‘work[ing] through others rather than to exercise
power over them’ (Dunlap and Goldman 1991, p. 14).
Power with has been understood and configured in various ways. Allen (1998, p. 36) connects it with
solidarity, defining it as ‘the ability of a collectivity to act together for the attainment of a common or
shared end or series of ends’. Fennel’s (1999, p. 27) characterisation of power with comes from her use of
PROFESSIONAL DEVELOPMENT IN EDUCATION 11
the concept in relation to school principals. She identifies it as relational and democratic, including
‘power together, power in connection, relational power and mutual power’. Smeed et al. (2009) argue,
from a leadership perspective, that a power with approach nurtures a high degree of trust.
In the theory of practice architectures, social-political arrangements are realised in social space in
the mediums of power and solidarity. Within the theory, power is understood as including power
with, power over, power to and power through. Solidarity can also be understood as a form of
power with.
Trust
Trust, and specifically relational trust, has been identified as an important component of
successful professional learning (Francisco et al. 2023). Early work by Bryk and Schneider
(2002) identifies relational trust as ‘essential for meaningful school improvement’ (p. 41),
informed by extensive qualitative and quantitative research. They outline the following
components of relational trust: interpersonal respect, personal regard, others’ competence
in their role and personal integrity. Edwards-Groves and Grootenboer (2021) as well as
Edwards-Groves et al. (2016) have also explored the concept of relational trust. Based on
empirical work related to middle leaders, they identify five dimensions of relational trust:
interpersonal, interactional, intersubjective, intellectual and pragmatic. Interpersonal trust
takes time to develop and involves mutual respect. Francisco et al. (2023) report that all
other forms of relational trust rely on a solid basis of interpersonal trust. Interactional trust
relates to open and ongoing interactions within the group, where people feel listened to and
are willing to consider alternative perspectives. Intersubjective trust is based in equality and
emerges through shared activities and the development of a shared language. Intellectual
trust can be seen as having a basis in professionalism. Edwards-Groves and Grootenboer
(2021) identify wisdom, expertise and self-confidence as aspects related to intellectual trust.
Pragmatic trust makes activities and agendas possible, insofar as they are realistic and
practical. Relational trust sits within the social dimension and is developed over time.
Recognition
Recognition is a fundamental dimension of human relationships and underpins the potential
to build trustful partnerships (Edwards-Groves et al. 2016). Mutual recognition of each
other’s knowledge and competences is a necessary condition in relationships aiming for
change and sustainable transformation of practice. Sound communication in a professional
community builds on an interconnection between learning, transformation and recognition,
nurturing both the development of practices and professional growth (Groundwater-Smith
et al. 2013). Research on learning communities (Stoll et al. 2006) tends to focus on the
characteristics of effective collaborative learning while overlooking how social and relational
architectures both nurture and constrain the development of such learning communities, for
example, how recognition affects individuals, partners and their relatings.
Being recognised is a core human need. In Honneth’s (1995) view, the struggle for
recognition forms the basis for social interaction and collaborative action. Ways of recognising
and relating to each other characterise the intersubjective spaces and form the practice
architectures for what is possible to say, do and accomplish. However, to be able to recognise
and value the contributions of others, educators must be able to recognise and value their own
knowledge and competences. The simultaneous occurrence of self- and mutual recognition
enables transformative practices. According to Honneth (1995), mutual recognition builds
internal self-confidence, self-respect and self-esteem in people, all of which are prerequisites
for agency and being agentic in society. The experience of self-confidence in the realm of
mutual recognition promotes a culture in which differences are recognised as strengths and
12 P. SALO ET AL.
human beings are regarded as equals. Differences become a source for learning, and mutual
recognition enables risk-taking to transform practices (Edwards-Groves et al. 2016).
In a study on teachers’ and researchers’ collaborative learning in school development
projects, Olin and Pörn (2021) describe how the teachers came to recognise the importance
of their knowledge to being recognised by the researchers as partners and valued contributors.
In the initial stages of the collaboration, teachers avoided topics and actions that they did not
feel knowledgeable about. Over time, they realised that their professional experiences and
knowledge, which differed from those of the researchers, were necessary for reaching their
common aims. Consequently, they became confident in bringing up new ideas and deepening
their reasoning. Dialogues in which neither the teachers nor the researchers appeared to be
knowledgeable nurtured mutual learning and knowledge creation, facilitating the transforma
tion of their professional practices.
Agency
Professional agency has been conceptualised within various ontological, epistemological and
methodological approaches. Agency is seldom included in models of professional learning, and at
times it is only vaguely implied (Boylan et al. 2018). From an individualistic perspective, agency
refers to educators’ power to act and choose their actions within their domain of expertise (Heikkilä
2022, p. 2). However, according to Emirbayer and Mische (1998), such an individualistic view on
agency based on instrumental rationality ignores norms, traditions and structures. Heikkilä (2022,
pp. 2–3) refers to recent research on agency based on a linguistic and post-structural approach,
questioning whether subjects are autonomous beings capable of purposeful choices. In social
theory, agency is understood as a complex social and interactive phenomenon, in which purposeful
activity on the micro level is linked to social and political macro-level activities (Emirbayer and
Mische 1998).
Priestley et al. (2015), using an ecological practice perspective, understand agency as
emerging in the interplay of individual and environmental circumstances. Besides individuals
and their capacity to act, they focus on contextual factors, such as culture, social relationships
and material structures. Teachers’ actions are considered reflexive and creative, affected by the
conditions and prerequisites in the situations in which the action takes place. Agency
manifests as intentional action and is guided by a purpose or intention. Potential action
alternatives are formulated thereafter. Priestley et al. (2015, p. 23) find that teachers’ beliefs
and knowledge, their striving, language and discourses, their relationships as well as the
demand for performativity are formative of agency. Educators thus need to balance between
the various dimensions of their professional practice and be conscious of the possibilities to
act according to their professional judgement in a given situation.
In summary
A framework for theorising, analysing and enacting learning in and for professional practice
needs to acknowledge the complexity and multidimensionality of education, educational
change and school development and emphasise the intersubjective character of these human
endeavours (see Figure 3 below). Learning in and for professional practice involves two
intertwined time-spaces. It can be studied and understood as time-bounded, site-based
professional action, to be observed and analysed in terms of interrelated sayings, doings and
relatings, enabled and constrained by material-economic, cultural-discursive and social-
political arrangements. Still, the time-bound, site-based professional learning practices both
presuppose and cause various forms of open-ended processes of professional and human
growth, both of an individual and intersubjective nature.
PROFESSIONAL DEVELOPMENT IN EDUCATION 13
Figure 3. A framework for understanding the complexity of learning in and for practice.
In times of multiple local and global challenges – crises – praxis development assumes
a transformative agenda. In our experience, this calls for approaches like action research, which
relies on a systematic and critically self-reflective collaborative professional inquiry, based on
partnerships and communicative spaces between educators and professionals from various profes
sional practices (Rönnerman et al. 2008, pp. 269–270, Kennedy, 2014, Petrie et al. 2020). This in
turn presupposes awareness of and emphasis on relatings and social-political arrangements, further
agency, trust and recognition, which are crucial aspects underpinning and promoting learning in
and for professional practice.
Drawing on these presuppositions, we argue that professional learning for praxis development
takes place in and for professional practices, which includes reflection, inquiry, dialogue and colla
boration, as recognised and systematically used in action research. Learning in and for professional
practice is influenced by agency, trust, recognition, power and solidarity. Human growth through
lived experience is also influenced by agency, trust, recognition, power and solidarity. Further, these
relational dimensions are binding elements across learning in and for professional practices and
fundamental to human growth. Time as a resource and flow is essential as part of site-based practices –
the happeningness – and time and flow are also inherent components of human growth.
There are different implications of the development of the framework. When it comes to research it
provides means to study professional learning as it happens. The framework also provides conceptual
opportunities to describe what happens when educators participate in learning practices. In this way,
new knowledge arises, which goes beyond a mere characterisation of professional learning and
involves ways of describing and explaining what happens that widen our knowledge of the phenom
enon of professional learning for praxis development. Another implication, for policy developers is the
possibility to consider different approaches to support teacher learning. The framework leads to
research supporting a deeper knowledge of trust-based professionalism (Sahlberg 2007, pp. 151–153),
which is based on loose standards, flexibility and intelligent accountability, accompanied by profes
sional discretion and autonomy and allowing educators to make professional judgements in their
professional practice based on local circumstances. For practice, the implications are parallel: to
inform schools and educators about how different kinds of approaches to professional learning will
influence their possibilities to learn and act in relation to different kind of goals and missions.
Agency, trust, recognition, power and solidarity are foundational for professional learning for praxis
development. The theory of practice architectures holds that social-political arrangements enable and
constrain the relatings in a practice. Social-political arrangements are realised in the mediums of power
and solidarity. Power over can be a disruptive and negative arrangement, whereas power with, through
and to can form a basis for teacher agency. Agency can be understood as the power to act, and agency in
professional learning for praxis development is enabled and constrained through the practice
14 P. SALO ET AL.
architectures in the local site, including trust. Relational trust is an important component of collaborative
professional learning for praxis development, involving interpersonal, interactional, intersubjective,
intellectual, and pragmatic trust. Relational trust forms a sound basis for teacher agency related to
educational knowing and acting. In the ongoing transition between being and becoming, mutual
recognition lays the foundation for educators’ self-confidence, self-respect, and self-esteem, which are
necessary to become an agent and to be agentic in society. Differences become a source for learning, and
mutual recognition enables risk-taking when it comes to transforming practices. Educator praxis and
professional learning that enables praxis development provide a foundation for transforming unjust,
unsustainable or inequitable practices in education and in society more broadly. This in turn supports
the dual purpose of education: to live well in a world worth living in.
Acknowledgement
The authors want to thank the members of the Pedagogy, Education and Praxis -network subgroup in Professional
Learning who participated in reflections and discussions on the aspects and perspectives of professional 560 learning
and development while preparing this Special Issue.
Disclosure statement
No potential conflict of interest was reported by the author(s).
ORCID
Petri Salo http://orcid.org/0000-0001-5435-9447
Susanne Francisco http://orcid.org/0000-0002-1963-5124
Anette Olin http://orcid.org/0000-0001-6488-7438
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