INTRODUCTION TO COMMUNITY DEVELOPMENT
INTRODUCTION TO COMMUNITY DEVELOPMENT
MEANING OF COMMUNITY
MEANING OF COMMUNITY DEVELOPMENT
EVOLUTION OF COMMUNITY DEVELOPMENT
COMMUNITY ORGANIZATION
CHARACTERISTICS OF A COMMUNITY
PROCESS OF COMMUNITY ORGANISATION
COMMUNITY ORGANIZING STRATEGIES
CROSS CUTTING ISSUES IN COMMUNITY ORGANIZATIONS
ROLE OF COMMUNITY ORGANIZING
CHALLENGES OF COMMUNITY ORGANIZATION
IMPACT OF COMMUNITY ACTIVITIES IN COMMUNITY DEVELOPMENT
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COMMUNITY EMPOWERMENT
MEANING OF EMPOWERMENT
IMPORTANCE OF COMMUNITY EMPOWERMENT
WAYS OF EMPOWERING COMMUNITY
FACTORS NECESSARY FOR COMMUNITY EMPOWERMENT
IMPACT OF COMMUNITY EMPOWERMENT ON COMMUNITY DEVELOPMENT
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INTRODUCTION TO COMMUNITY DEVELOPMENT
Community
The term has been used by different people to mean different things; however in nearly all the definition,
the term exhibits the following characteristics:
(i) Refers to a group of people who shares common cultural traits e.g values, languages, norms,
traditions e.t.c.
(ii) It’s a group of people with common interests, goals, occupations/objectives.
(iii) It’s a group of people who have common kinship ties, which is related on having a common
descent.
N/B:
Community can therefore be defined as an association of people who have come together to pursue a
common interest or goal using established methodologies.
It’s a group of people that share a common geographical territory and are bound by kinship ties.
Development
It’s a multi-dimensional concept that generally refers to the process of transformation leading to better
of living, cultural, social and economic changes and educational transformation and political reforms.
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It further defined mass education as a movement designed to promote better living for the whole
community with their active participation and if possible on the initiative of a community. They also
argued that if this initiative is not coming spontaneously (by itself), then some techniques should be
adopted or used for arousing or stimulating in order to serve its active and enthusiastic response.
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Involves a process; by which people’s efforts are united by those of port authorities to improve
the economic, social and cultural conditions of the community.
It’s an approach that encourages self help and mutual aid by effective use of local resources.
It’s a process of social action where people organize themselves for planning action.
It involves development of people’s capacity through awareness creation i.e educating people to
develop their own needs and meet them.
It also involve a process where man can become competent to deal with and gain control over the
local aspects of the frustrating and changing world.
Community development should be defined in reference to planned and organized efforts that
allow local people to acquire attitude and skills necessary for democratic participation in solving
a community problem.
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As an approach:
Community development is carried out through a designed policy framework that constitutes clear
strategies on how to achieve a specific goal. It thus constitutes an approach.
As education:
It’s considered an education because the improvement or betterment. It brings about area count through
education of the members of the community. By making, them aware of their local problems and
facilitating them to do something in order to improve their living conditions.
The origin and growth of community development as a profession specifically looks at (Utopian
community meaning ideal) and this reflects on:-
Ideal community
Social welfare
Agricultural extension work in USA and Britain
Rural reconstruction in India
Community development work in British colonial territories in Africa
Contributions of Universities and International organization towards its development
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2. Sandern 1970s
He discusses the growth of social welfare work and utopian community as having influenced the
emergence.
3. Pande 1969
Of India, traces the origin of community development to rural reconstruction work; that was done in that
country in the early part of that century.
(a) Utopian (ideal) Community
These communities were based on religious or secular principles. There was a society or one community
known as “New Harmony” which was brought by Robert Owen from another group of religious
oriented man utopian known as Roots Rappiters.
He tried to bull people who are industrious to join the community which was then set together and these
community ownership of goods was done in accordance with rulers “that emphasized”:-
The community was a non-religious and thus lectures moral issues were given.
This community later broke apart due to Owens’s inability to spend much time with the people
and also due to retardance of some of its members who did not work as hard as it had been
expected but however Owens’s influence led to emergence of similar community especially in
Britain.
In Britain, churches initially undertook social work however, during the 19 th and 20th centuries,
volunteers including students from universities, undertook to reform the living conditions of the poor
especially in the cities. Later on, charity organizations were formed especially in England.
In USA, Smith (1979) noted that the community association movement emerged between the two world
wars to bring together representatives of local branches of national volunteers, society, churches,
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political parties, interested groups and the public at large in discussion of what needed to be done to
improve conditions of poorer areas.
Discussions were conducted in poorer areas in buildings known as community areas.
In USA, social work begun as “relief society” which largely coordinated the giving of aids to the poor.
These were followed by charity organization societies. Both societies sort to coordinate the work of a
large number of private agencies which were involved in providing for the need of the poor and also
provided relief and other services to the poor.
In USA also, these societies sort reforms in official housing courts, established agencies and programs
for the case of dependant children co-operated with the policies, programs of dealing with beggars
which were initiated through social service for gathering data.
However in Britain, extension services originated around 1890 when an act of parliament provided
grants to country councils for instructions to farmers. Country councils supplemented these grants and
started agricultural colleges that acted as centers for lectures and demonstrations.
Farm institutes were also started as permanent community institutions for training farm boys and girls.
Farmers’ participation in planning and implementation of extension work took place through various
agricultural committees at the county level and through local farm organization.
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Thus Britain extension work was demonstrated through county councils but centred on agricultural
colleges and institutes. It also provided room for farmers’ participation in planning, implementation of
agricultural program.
Brayne on the hand held that the villager and not the government was the central figure in the help of
his/her village.
The construction work in India entailed:-
Improvement in areas such as:-
Agriculture
Health services
Sanitation and Drainage
Roads
Village crafts
Frank Lugard Bryne
He argued that villagers and not the government were central of their village.
He had been appointed in 1920 as the deputy commissioner Gartor District in Punjab state. He attributed
part of their poverty to their bad habit that included:-
Laziness
Poor hygiene
Health and Marriage feast
Costly litigation
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He was further entrusted with the task of planning and implementing a skim that could help improve the
living conditions of the people of the area that was a top down skim where most activities were imposed
and effected through the official pressure.
N.B
Not all the pioneers used the top down technique to impose the idea on the villagers’ contribution.
He also started two schools for rural reconstruction work.
(1) School for rural economy.
(2) School of domestic economy. This school trained women on domestic activities e.g. cooking,
hygiene, illiteracy.
Brayne used propaganda to make people aware of their problems and organized public speeches and
went further to create a District Gazette.
Mahatma Gandhi
He however felt that ignorance was the main problem of the villagers. His main contribution to rural
reconstruction in India was to achieve an enhanced national output. He stated a number of associations
that helped in village development work; he also taught people how to cultivate well and how to
improve their health.
He also managed to organize farmers into co-operative societies.
Spencer Hatch
He actually emphasized the necessities of farm demonstrations to improve agricultural practices at rural
level.
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He encouraged this through extension activities.
He also started a training institution to train guiders.
Having learned sociology in the US, he was able to start the first Rural Development Centre in India
which was concerned with rural development.
In conclusion, these early efforts of betterment of community appear to have occurred. Independent of
each other; however in practice this could not have been the case.
It is possible that in both USA and Britain, the development in the welfare field may have influenced
those in agricultural extension and vice versa.This development may have in turn influenced rural
reconstruction work in India.
This earlier efforts at community betterment may also have influenced the British effort, official and
colonial colonies to start the community development work.
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PRINCIPLES AND PRACTICE OF COMMUNITY DEVELOPMENT
The practice of community development is based on a number of assumptions and principles.
Assumption: These are believes in whose truths cannot be proved.
Principles: Are provable truths upon which we base our beliefs. They can be seen as now being
rules.
(2)All members of a democratic need to have access to both social and physical science knowledge to
help them improve their lives.
The underlined idea here was that people have to take responsibility for improving their living
conditions.
(3) Community development work has to be entrusted to trained professionals who know what needs to
be done and have the skills for doing it.
(4) Community development is both radical and conservative in nature. Its radical outlook implies
expanding democratic freedom. Its conservative outlook implies working within the prevailing
institutional framework without threatening to change them.
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PRINCIPLES OF COMMUNITY DEVELOPMENT
This means poverty as phenomena should not be blamed on the victim but on the force of exploitation
from both the local and global society.
Community development should therefore be carried out in such away that abstract needs met in the
process of obtaining (providing) physical concrete needs. It must have an integrated approach as
people’s needs cannot be compartmentalized. It encourages the community involvement.
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especially due to low or non-participation the community due to poor decision making. Participation
means different things to different people.
According to Bhatnager and Williams “it’s a process by which people……influence decisions
that affect them…..and not simple involvement in the implementation or benefits of a
development activity.”
Others see it as an effort to involve a community in the implementation of already drawn up
plans.
Others still see it as community mobilization which may mean soliciting people’s local
contribution in labour, materials e.t.c.
Today more and more actors in community development have realized that improvements in people’s
conditions are not brought from above foreign agencies but by beneficiaries actively participating in the
process to bring about change.
According to Chambers “It entails enabling the poor and the powerless to take more control over their
lives and secure better livelihood with ownership and control of productive assets.”
Basically, sustainable projects are those that have invested over the years in the development of people
and organization by on skills, capacity and self confidence to manage their activities.
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Empowerment enables community to develop courage and confidence to overcome oppression and
injustice. This is because it is essentially a political process that seeks to redistribute power in favour of
the poor and the discouraged.
People must be given the opportunity and power to start their own development, outsiders should only
come in to give support.
Development through mobilization should involve the awakening and activating of people to take up the
responsibility of ownership and manage their own future through their projects.
Relief initiatives only make people dependent on their benefactors because their need for relief does not
stop. Relief will only treat the symptom of differ problem. We need an approach that release people
from disease, hunger, fear, powerless.
We need approaches that address the route cause of poverty.
There is a new awareness now that no experts have all the answers.
Chambers observe that power hinders learning. The so called experts, who are often wrong, are those
who have long education and training. They are senior and have professional authority, control of funds,
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and exposition in society. This view of power prevents them from learning. The professional are usually
in touch with their professional colleagues through seminars, conferences. Their learning is more from
above than below the grassroots’ level, the more participation of the community in a project in it bring
about learning.
Community development workers who want to promote local learning or genuine development should
not bring in already packaged procedures, guidelines or models of development to people.
When decision making is removed from people, the idea of collective learning and discovery is
defeated.
Community development worker should instead go to community with nothing to offer to the people
more than themselves and their willingness to get free from the vicious circle of poverty.
(i) Principle of Adaptive ness (as opposed to blue print planning-change in person’s mind)
Blue print is technical, clear and precise and comprehensive but rigid and inflexible.
Here learning is the form of feasibility studies and profiles before planning begins in such scenario,
there is no learning to adapt.
There is no room for ordinary community to make decisions, yet those professional planners those
realities both psychologically and physically.
This principle requires a change of mindset. It requires a willingness to learn and plan with the people as
you go through
It is built on experimentation as opposed to the straight jacket approach bound by strict race. The blue
print planning is also known as straight jacket approach.
It is disjointed, short-term, trial and error kind of planning and implementation.
It joins for each problem will be found within some culturally acceptable arrangement and practices.
Adaptive processes are open to learning from innovations and experiments from other social
environment.
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Simplicity however not popular especially from politicians, politically initiated programmes to tackle
especially poverty tend to be big, extravagant and high flying project that attracts attention in complex
and sophisticated community development initiatives, here is limited learning.
They tend to rely more heavily on external expertise and therefore result in minimal use of local
knowledge and skills. This curtails the enhance of local people in sense of self reliance and dignity.
The success of other principles of community development is largely determined by this principle.
There can be hardly a genuine participation, empowerment, adaptive ness, local ownership and in
community development initiative that are complex and sophisticated.
The principle does not advocate that we think small and limit ourselves to small scale operations. It
instead advocates that large project should be broken down into small parts where the learning process
can be enhanced.
It also means that technical aspects should be adaptable to local situations. This involves training the
local people the capacity to understand and control foreign technology.
The guiding principle here is that “the smaller and simpler project; the easier it will be to get along
lasting result.”
Swane Poel (1993) agrees that relatively large project involving large group of people have to be broken
into smaller manageable units to be managed by smaller groups.
The larger the group the more difficult it will be for them to identify a common need and objective.
Some believe that good development will not have taken place where targets are attained without
minding the place where large / attaining these goals. They contend that the process of development is
more important than the attaining to the development to the development target
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Project planned without community development denies the people a precious learning effort and the
capacity building project planned without denying the people a precious learning effort and the capacity
building.
It also robs them from their sense of self dignity and self worth. Such projects planned from above deny
the community bonding that takes place through collective project management. Project planned and
implemented for people by outsiders result in low self-esteem on the part of the people.
It also leads to low sense of ownership and therefore the sustainability of the project compromised.
People will not take pride and responsibility in maintaining projects improved to them.
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Community development is both radical and conservative in outlook.
Community development seeks to develop or strengthen local organization, group and
community leaders.
Community mobilizes and uses its own monetary resources.
Community entails the creation of awareness through participation, it enables community to
achieve psychological, social and physical growth, and all this will enhance sustainable
transformation of development.
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COMMUNITY ORGANIZATION
For any entity to be referred to as a community; it must have:-
Geographical Location
People as its members
A culture
Personal Traits
A time of existence
1. Geographical Location
This is the area, territory or place where the community is located. The area may be large or small. It is
surrounded by boundaries which are known by members of the community and its neighbours.
The communities normally have a locality name, the pattern of life.
Geographical location enables us know the pattern of life of a particular people, which is influenced by
environmental factors and resources such as food, minerals, topography, soil e.t.c. which in turn
influence settlement pattern that permit survival within an area.
2. People
These are members of a community who are gradually replaced by biological process of reproduction.
Their number or population size is normally known. It is also important to now their age, structure, sex
ratio e.t.c.
Such demographic factors influence the quality and quantity of social intervention.
3. Culture
The culture of a community encompass of values, norms, traditions and beliefs system.
The knowledge of this help to develop work, appreciate the behaviours and conduct of that community.
Some communities are known to be less inclined to experiment, new ideas whose concepts are not clear
to them. Other communities may be enlightened and more innovative than others.
4. Personal Traits
This should be seen broadly in terns of psychological attribute. Some members of the community may
be introvert (inwardly withdrawn) while others extrovert (outwardly withdrawn).
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5. Time
Time is one of the scarce resources in planned change activities. It therefore needs to be utilized
effectively.
It helps to show how long a community has been existing in a particular place. This may have a bearing
on people’s values and perception of life.
The study of population of a time may provide guidelines in planning for a community. It is also
important to know the periodic occurrences in a community like their festivals and ceremonies.
COMMUNITY ORGANIZATION
It can be seen as a group of individuals in a given situation who mutually agrees to work together for
attainment or achievement of given objective.
Organizations can be formal or informal.
Informal Organizations
They gather for meetings but do not have officials.
Such groups may be considered as action groups. They normally spring up to carry out an activity and
break up as soon as the job is done.
This may also refer to the relationship between people in an organization based on personal attitude,
emotions, prejudices, likes, dislikes e.t.c.
Characteristics of Informal Organization
1. Informal relationship are unplanned, they arise spontaneously.
2. The formation is a natural process.
3. Reflects human relationship.
4. Are based on common taste, problem, religion, culture, beliefs, values, norms e.t.c.
5. Membership is voluntary.
6. A person may be a member of several information groups at the same time i.e. there can be
overlapping.
Formal Organization
They have chosen officials, hold regular meetings, and deal with specific problems in which their
members have some interest, have chosen to achieve.
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Generally, therefore formal organizations can be defined as system continuously co-ordinated activities
of forces of two or more people.
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Challenges of Community Organization
1. Hijacking from above.
Strong top-down sponsorship of groups by external government honours has tended to weaken
allegiance of the leadership and staff.
Group leadership tends to pledge its loyalty to the sponsor as opposed to the membership. As a result
such an organization is governed from above.
4. Large projects are difficult to manage, this can compromise on quality and unity of purpose.
Is a process that should be dealing with humble and small scale initiatives by the people?
To accomplishing small scale initiatives, community can gain experience the practical management of
organization details; similarly, for organization to be effective, they should be made up a small and
manageable size of membership.
The target group, the more difficult it will be for them to identify a common need.
Similarly they further away, they live from each other, and the more difficult it will be for to come
together for collective action.
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MODELS OF COMMUNITY DEVELOPMENT
A Model.
Is anything with good qualities that one or others can imitate.
The model of community development is therefore those methods employed by community
development workers to bring about change to community and others should emulate or try to emulate.
Community has certain strategies or methods which a community development worker could employ to
bring about planned action for social change.
These are the planned process in which community (individuals/ groups) arrive at chosen objective.
Social action rest on the recognition that people can improve the society through collective action.
Tropman and Elrich (1970) saw social action as taking place even in situation where force is used:
according to them social disobedient and other disruptive military are also social actions.
Social action implies a disadvantaged segment of the population that needs to be organized so as to
make demands on the larger segment for resources and treatment according to social justice and
democracy.
Social action terms and making changes in communities by pressing for redistribution of power,
resources, decision making or general changes in basic policies.
In third world countries, where small ruling elites lawfully monopolize decision making, civil
disobedience and other forms of disruptive military may not be tolerated.
The procedure through which social action can be brought about may include the following models
(types):-
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(a) Induced social model.
(b) Spontaneous social action model.
(c) Quasi-stationary equilibrium.
(d) Social advocacy.
(e) Diffusion of Innovation.
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He also gathers information about the physical environment and other social-economic condition of the
community. The agent gathers information about local practices and the history of the community/
including the development projects that have succeeded or failed in the community before.
The agent should try to understand the political, ethnic and religious factors hat may lead to failure or
success of development initiatives.
This stage may last from a few days to several months depending on the people’s attitude and the skills
of the change agent.
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(5) Planning for action stage.
This entails a detailed examination of the problem by the management committee or a specially chosen
task force. Alternative solutions may also be examined in details.
The goals to be achieved are also set in this stage. The resources needed and their sources are also
agreed upon. The programming of activities in terms of who does what, where its done, how it is done is
agreed.
The costing of the project is also done i.e. budgeting.
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On the basis of experienced gained they are likely to move faster as they complete one project after the
other.
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Quasi-Equilibrium Social Action Model.
The model was developed by Lewrey who noted that it is more suitable where work is done in group
especially in a crisis situation.
The model is based in the assumption that:-
1) There are positive forces in a situation that supports given level of behaviour and negative forces
which oppose the given level of behaviour.
2) When the positive and negative forces are bound, the state of equilibrium is reached.
3) Change in the level of behaviour can result when the positive forces are strengthened or new
positive forces are added.
Lewrey believed that change could be brought about in three steps:-
1) Unfreezing (discovering) – they discover they have a problem.
2) Moving – altering the negative forces and strengthening the positive forces.
3) Freezing – stabilizing the situation at a new level of behaviour.
N/B. I t involves strengthening ideas that lead to positive change of development and weakening the
ideas that are barriers to transformation.
The negative forces may include:-
Cultural barriers
Persons opposed to the problem.
Lack of resources.
The change agent is therefore suppose to increase positive forces by making them aware, soliciting for
resources, by educating.
Change Agents.
Rogers and Shoe Makar view change agents as professionals who influence inventions, decisions in a
direction viewed as desirable. The main function is to seek the adaptation of new ideas but they may
also attempt to slowdown or prevent certain innovation. They are seen as community helpers or as
persons or groups that help to facilitate the process of change in a given community.
The term change agent is based on the idea that most socio-economic changes that take place in a
community are planned.
Some examples of change agents in Kenya include:-
Workers in the public service agencies e.g. health, cooperative development, water e.t.c.
Those employed by parastatals e.g. Kenya Tea Development agencies, Care International, World
Vision, Family planning association of Kenya.
Most of these agents are employed as public health officers, community nurses, and project
managers’ e.t.c.
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9. As advisers or consultant agents, they may not get involved in the day to day community work but
may be experts in health, agriculture e.t.c.
10. They act as advocates committed to the aspirations and desires of community members.
11. They bring about social cohesion.
1. The Community.
A change agent has to understand a community in terms of its physical environment, social, economic
and cultural conditions including its history and experience of development program (through a baseline
survey)
2. The People.
These are the members of community who are gradually replaced through biological reproduction.
4. Personality Traits.
The characters of members of a community need to be understood by community development worker.
5. Time.
As any other resource, it is scarce and should be planned and is used to maximize for change activities.
The change agent also needs to know a community in terms of time.
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The Impact of Change Agent or Community Development Worker on Community Development.
1. Improved standard of living among the people whom they work with.
2. They led to the improvement of social services.
3. They encourage social cohesion.
4. They create job opportunities.
5. They promote social justice since they advocates for the rights of individuals.
6. They motivate people to be self reliant.
7. They increase community awareness.
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COMMUNITY EMPOWERMENT.
1. Training.
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This can be done to equip the community with necessary skills and knowledge on how they carry out
certain activities that will help improve their living standards.
2. Participation.
Community members’ involvement in development programs broaden their capacity and equip them
with necessary experience as well as employment.
3. Mass Media.
This can be used to reach out to many people by giving them information about given activities.
4. Demonstration.
The use of demonstration and practical work equips people with skills which enable them to carry out
their own work.
5. Education.
It provides the community with knowledge and widens their scope of operation in particular activities.
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(c) Leadership.
Effective leadership is necessary to guide people through the process.
1. It promotes optimum use of local resources and local capacity such as skills, talents, experiences and
technologies.
2. There is wider scope of attaining social justice, equality, basic human rights and freedom with
empowerment.
3. Empowerment promotes social cohesion and restores social fabrics in decision making processes that
regard development.
4. Through empowerment the society is able to develop and sustain community development projects/
programs.
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5. Empowerment enhances people’s political awareness which enable them voice their views and
concerns.
6. Empowerment enlightens people and the community to be able to deal with their problems more
effectively.
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Nature / features of partnership.
4. Strive to understand the working structure, policies and objectives of other partners.
Variation is reporting, inflexible policies or partner patronizing attitude can limit the effectiveness of
partners’ contribution towards achieving common objectives.
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7. Establish the partnership arrangement for promoting partners’ participation in decision making. It
helps to avoid the danger of being isolated.
8. Avoid paper partnership/ Electronic partnership.
Members must take time for face to face discussions otherwise; one will be there to update other
members. They should not only communicate through e-mails or phones.
1. Lack of clear objectives especially when the partnerships are created in a hurry. This can create
internal and external manipulation. It is also difficult in such situation to evaluate performance
effectively.
2. Ineffective management styles; partnerships whose decision making is overcentralised and
bureaucratic tend to have problems in coordination especially if partners cover a wide area.
3. Domination; certain member partners may tend to dominate others especially if they are the sources
of maintenance. This is common where donors are involved.
4. Members disparity; partnership may bring together members with diverse cultural values, norms and
ways of doing things; this could lead to misunderstanding and in turn compromise team work.
5. Limited resources; when resources are limited then the operation will be inadequate.
6. Competition and mistrust; this is often a problem where there is a weak internal structure and
guiding policies with each other.
7. Incidence of misinformation; ideally partners should freely make available to other partners correct
into regarding the working with others. This however not be the case and therefore misunderstanding.
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THE ROLE OF GOVERNMENT IN COMMUNITY DEVELOPMENT.
Government: This is a body charged with the responsibility of ruling a country; a nation or any other
territory to lay down rules and regulations and ensuring they are adhered to.
In Kenya, government is carried out at two levels:-
Central government.
Local government.
Central Government.
The central government is the unity government which covers the entire country.
It is divided into three (3) main branches, namely:-
i. The Legislature.
This is the parliamentary arm of the government. It makes or end laws governing various areas of life in
the country.
ii. Executive.
It comprises of - President.
- Civil servant
- Cabinet.
It carries out the functions that are being laid out by other arms of the government.
iii. Judiciary.
This consists of the court and the court system. Its main function is to interpret laws rather than
judgment whenever laws are broken or appear to have been broken.
It also recommend punishment to be meted/ award to be given following judgment based on law.
Local Government.
These are also known as local authority.
They operate as councils and are made up of councilors who are elected to represent wards or are
nominated. They also include chief officers seconded by various central government ministries e.g.
education officer.
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There are several councils or local authority in Kenya on the basis of the areas they cover and population
size e.g. city council, urban, county, town councils e.t.c.
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3. Policy on the Youth.
The Government has come up with various arrangements to help promote development of the youth e.g.
the national youth service, youth polytechnics, 4k clubs.
7. Provision of Security.
This enhances donor confidence.
8. Policy on Population.
The government educates people on the need for small families.
9. Provision of Resources.
Especially skilled personnel e.g. teachers, doctors, who assist on community development activities.
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16. The government provides the legal framework within which the development agencies e.g. NGOS
enter and operate.
17. The government provides land and sites for communities to locate their projects.
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2. Having effective leadership structure.
Strong effective leadership is capable of organizing material resources and people in a community. Such
leadership also gives directions and makes wise decisions that are necessary for programme
sustainability.
4. Sense of ownership.
Ideally, the community should have a sense of ownership in the program right from the initiation stage.
This tends to attract more interests from the community members in the routine operation of projects. It
is them that they can more willingly provide their resources and skills.
5. Security.
It protects property and people.
Encourages positive attitude towards work hence community mobilization towards participation
becomes easy.
It ensures peaceful workmen for people and also ensures the preservation of program properties.
8. Identifying problems and causes/failure.Community members should help identify problems and
their solutions in program as they continuously tackle their problems, their sense of ownership of the
program, uses and with it, the probability of sustenance.
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9. Promoting the sense of belonging and responsibility.
Community members should be made to have a sense of responsibility for the program so as to work
towards the success of sustainability.
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5. Insecurity
6. Natural calamities
7. Political influence
8. Biasness
9. Poor infrastructure
10. Lack of unity which may hamper collective effort.
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viii. High security levels which promote the sustainability of development projects against theft cases.
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m.
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