History-files-merged
History-files-merged
Class-X
Rajneesh Mittal
TGT (Social Sc.)
Rajneesh Mittal
TGT (Social Sc.)
DOE, GNCT, Delhi.
📧: [email protected]
Nationalist feelings were widespread among middle-class Germans. Their liberal efforts
to nation-building in 1848 were repressed by the combined forces of the monarchy and
German the military.
Unification
After that, Prussia took over the leadership of the movement for national unification. Its
Chief Minister, Otto von Bismarck, was the architect of this process. Bismark carried
out the task with the help of the Prussian army and bureaucracy. Three wars over seven
years – with Austria, Denmark and France – ended in Prussian victory and completed
the process of unification.
In January 1871, the Prussian king, William I, was proclaimed as the new German
Emperor, Kaiser William I of Prussia, at Versailles.
Italians were scattered over several dynastic states and the Habsburg Empire.
During the 1830s, Giuseppe Mazzini, formed a society, Young Italy, to establish an
Unification of unified Italian nation, but he failed.
Italy
The ruler of Sardinia-Piedmont, King Victor Emmanuel II, wanted a unified Italy, as it
offered the possibility of economic development and political dominance. His Chief
Minister Cavour, through a tactful diplomatic alliance with France succeeded in
defeating the Austrian forces. Giuseppe Garibaldi, with a large number of armed
volunteers under his leadership, helped Cavour. They successfully drove out the
Spanish rulers out of the Kingdom of the Two Sicilies.
In 1861 Victor Emmanuel II was proclaimed king of united Italy.
The British Isles was inhabited by the ethnic groups - English, Welsh, Scot or Irish, each
having their own cultural and political traditions.
The British But as the English nation steadily grew in wealth, importance and power, it was able to
Nation
extend its influence over the other nations of the islands.
(for reference)
* The Act of Union (1707) between England and Scotland had resulted in the
formation of the ‘United Kingdom of Great Britain’. England was able to impose its
influence on Scotland and the Scottish culture and political institutions were
systematically suppressed.
* To spread their dominance over Ireland, the English helped the Protestants of Ireland.
Catholic revolts against British dominance were suppressed. In 1801, Ireland was
forcibly incorporated into the United Kingdom.
A new ‘British nation’ was forged by actively promoting English culture and identities,
and the older nations survived only as subordinate partners in this union.
* Broken chains -- Being freed * Rays of the rising -- sun Beginning of a new era
Meanings of * Crown of oak leaves -- Heroism * Sword -- Readiness to fight
the symbols * Breastplate with eagle -- Symbol of the German empire – strength
* Olive branch around the sword -- Willingness to make peace
* Black, red and gold tricolour -- Flag of the liberal-nationalists in 1848
* By the 18th and 19th century Artists, Nations were portrayed as female figures,
giving the abstract idea of a nation a concrete form. That is, the female figure became
Visualising the an allegory of the nation.
Nation
* During the French Revolution, artists used the female allegory to portray ideas such
as Liberty, Justice and the Republic.The attributes of Liberty are the red cap, or the
broken chain, while Justice is generally a blindfolded woman carrying a pair of
weighing scales.
* In France she was christened Marianne, which underlined the idea of a people’s
nation. Statues of Marianne were erected in public squares to remind the public of the
national symbol of unity. Marianne images were marked on coins and stamps.
* Similarly, Germania became the allegory of the German nation and stands for
heroism.
Nationalism By the end of the 19th century Nationalism had lost its idealistic liberal-democratic
and meanings. On the name of Nationalism, the major European powers, manipulated their
Imperialism subject peoples to further their own imperialist aims. The nationalist groups became
increasingly intolerant of each other and ever ready to go to war.
* The Balkans was a region of various ethnic communities broadly known as the Slavs,
living in various East European nationalities. A large part of the Balkans was under the
The Balkans control of the Ottoman Empire. The disintegration of the Ottoman Empire made this
Problem
region very explosive. The Balkan peoples based their claims for independence or
political rights on nationality. They used history to prove that they had once been
independent but had subsequently been subjugated by foreign powers. Hence the
rebellious nationalities in the Balkans attempted to win back their long-lost
independence.
* The Balkan states were fiercely jealous of each other and each wanted to gain more
territory at the expense of the others. The Balkan problem further complicated because
of the rivalry of the big European powers. Each power – Russia, Germany, England,
Austro-Hungary – was keen on countering the hold of other powers over the Balkans,
and extending its own control over the area. This led to a series of wars in the region
and finally the First World War.
Nationalism, aligned with imperialism, led Europe to disaster in 1914. European
ideas of nationalism were nowhere replicated, for people everywhere developed their
own specific variety of nationalism. But the idea that societies should be organised into
‘nation-states’ came to be accepted as natural and universal
‘A nation has a long past of endeavours, sacrifice and devotion. A heroic past, great
Ernest Renan, men, glory, that is upon which one bases a national idea. To have common glories in the
‘What is a past, to have a common will in the present, to have performed great deeds together, to
Nation?’
wish to perform still more, these are the essential conditions of being a people. A nation
(for
never has any real interest in annexing or holding on to a country against its will. The
understanding) existence of nations is a good thing, a necessity even. Their existence is a guarantee of
liberty, which would be lost if the world had only one law and only one master.’
But this movement in the cities gradually slowed down for a variety of reasons -
1) Khadi cloth was more expensive than mass produced mill cloth and poor people
NCM in Towns could not afford to buy it.
(drawbacks)
2) Students and teachers went back to government schools and colleges as no
alternative of the British institutions were available. Similarly, lawyers joined back work
in government courts.
The Justice Party, the party of the non-Brahmans, fought The Council Election in
Madras province.
In the countryside it drew into its fold the struggles of peasants and tribals.
The peasants movement was against talukdars and landlords who demanded
NCM extremely high rents from peasants. Peasants had to do begar at landlords’ farms. As
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tenants they had no security of tenure, were regularly evicted from the leased land.
Rebellion in
the
Demands:
Countryside They demanded reduction of revenue, abolition of begar, and social boycott of
oppressive landlords (nai – dhobi bandh).
In October 1920, the Oudh Kisan Sabha was set up headed, by Jawaharlal Nehru.
Within a month, over 300 branches had been set up in the villages around the region.
Dissatisfaction:
The Congress leadership was unhappy with the peasant movements. In many places
local leaders told peasants that Gandhi had declared that no taxes were to be paid and
land was to be redistributed among the poor.
* In Awadh, peasants were led by Baba Ramchandra.
In the Gudem Hills of Andhra Pradesh, for instance, a militant guerrilla movement
spread in the early 1920s – but not approved by the Congress leaders.
NCM Here the colonial government had closed large forest areas, preventing people from
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entering the forests to graze their cattle, or to collect fuelwood and fruits. This enraged
The Tribes of
Andhra
the hill people. They felt that their traditional rights were being denied. When the
government began forcing them to contribute begar for road building, the hill people
revolted.
* Alluri Sitaram Raju came to lead the tribals of Andhra. He claimed that he had a
variety of special powers: he could make correct astrological predictions and heal
Alluri Sitaram people, and he could survive even bullet shots. Captivated by Raju, the rebels
Raju
proclaimed that he was an incarnation of God.
* Raju talked of the greatness of Mahatma Gandhi and followed him. But at the same
time he asserted that India could only be liberated by the use of force and not by
non-violence.
* The Gudem rebels attacked police stations, attempted to kill British officials and
carried on guerrilla warfare for achieving swaraj.
* Raju was captured and executed in 1924, and over time became a folk hero.
Under the Inland Emigration Act of 1859, plantation workers were not permitted to
leave the tea gardens without permission, and they were rarely given such permission.
NCM For plantation workers in Assam, swaraj or freedom meant the right to move freely in
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and out of the plantations, and to retain a link with the village from which they had
Swaraj in the
Plantations
come.
When they heard of the Non-Cooperation Movement, thousands of workers defied the
authorities, left the plantations and headed home. They believed that Gandhi Raj was
coming and everyone would be given land in their own villages. They, however,
were stranded on the way by the railway and steamer strike. They were caught by the
police and brutally beaten up.
The industrial working classes did not participate in the Civil Disobedience Movement in
large numbers, except in the Nagpur region.
Another important feature of the Civil Disobedience Movement was -
CDM The large-scale participation of women. During Gandhi’s salt march, thousands of
& women came out of their homes to listen to him. They participated in protest marches,
Women
manufactured salt, andpicketed foreign cloth and liquor shops. Many went to jail.
Participation
In urban areas these women were from high-caste families; in rural areas they came
from rich peasant households. Moved by Gandhiji’s call, they began to see service to
the nation as a sacred duty of women.
Dr B.R. Ambedkar, who organised the dalits into the Depressed Classes Association
The Poona in 1930, demanded separate electorates for dalits.
Pact 1930 Gandhiji believed that separate electorates for dalits would slow down the process of
their integration into society.
Ambedkar and Gandhi agreed on the Poona Pact in September 1932. It gave the
Depressed Classes reserved seats in provincial and central legislative councils.
Muhammad Ali Jinnah, was the prominent leader of the Muslim League.
At the All Parties Conference in 1928, negotiations over the question of representation
with Muslim League disappeared when M.R. Jayakar of the Hindu Mahasabha
strongly opposed the efforts.
In 1930, Sir Muhammad Iqbal, as president of the Muslim League, reiterated the
importance of separate electorates for the Muslims as an important safeguard for their
minority political interests.
The failure of the Cripps Mission and the effects of World War II created widespread
The Quit India discontentment in India.
Movement Gandhiji launched 'Quit India' movement calling for complete withdrawal of the
1942
British from India and the immediate transfer of power to Indians.
The Congress Working Committee, in Wardha, passed the historic ‘Quit India’
resolution, on 14 July 1942.
'DO or DIE' by On 8 August 1942 in Bombay, Gandhiji delivered the famous ‘Do or Die’ speech and
Gandhiji called for a non-violent mass struggle throughout the country.
People observed hartals, and demonstrations and processions were accompanied by
national songs and slogans. The movement was truly a mass movement which brought
into its ambit thousands of ordinary people, namely students, workers and
peasants.The British responded with much force to suppress the movement.
1) Nationalism spreads when people begin to believe that they are all part of the same
nation, when they discover some unity that binds them together.
The Sense of This sense of collective belonging came partly through the experience of united
Collective
struggles. History and fiction, folklore and songs, popular prints and symbols, all
Belonging
played a part in the making of nationalism.
2) With the growth of nationalism, India as a nation associated with the image of Bharat
Mata, created by Bankim Chandra Chattopadhyay. He also wrote ‘Vande Mataram’,
widely sung during the Swadeshi movement in Bengal.
The image of Bharat Mata acquired many different forms, as it circulated in popular
prints.
3) Ideas of nationalism also developed through Indian folklore. Nationalists began
recording folk tales and they toured villages to gather folk songs and legends.
These tales preserved one’s national identity and restore a sense of pride in one’s
past.
Nationalist 4) Nationalist icons and symbols unified people and inspired them with a feeling
Icons & of nationalism.
Symbols During the Swadeshi movement in Bengal, a tricolour flag (red, green and yellow) was
designed. It had eight lotuses representing eight provinces of British India, and a
crescent moon, representing Hindus and Muslims.
By 1921, Gandhiji had designed the Swaraj flag. It was again a tricolour (red, green and
white) and had a spinning wheel in the centre, representing the Gandhian ideal of
self-help.
Carrying the flag, holding it aloft, during marches became a symbol of defiance.
5) Many Indians began feeling that to instill a sense of pride in the nation, Indian
history had to be reinterpreted, other than the British version. Indians began looking
into the past to discover India’s great achievements. These nationalist histories urged
the readers to take pride in India’s great achievements in the past and struggle to
change the miserable conditions of life under British rule.
In 1517, the religious reformer Martin Luther wrote Ninety Five Theses criticising
many of the practices and rituals of the Roman Catholic Church.This lead to a division
within the Church and to the beginning of the Protestant Reformation.
Luther said, ‘Printing is the ultimate gift of God and the greatest one.’
The Roman Church, was troubled by the effects of popular readings and questionings
of faith, that it began to maintain an Index of Prohibited Books from 1558.
As literacy and schools spread in European countries, there was a virtual reading
mania. People wanted books to read and printers produced books in ever increasing
The Reading numbers. New forms of popular literature appeared in print, targeting new audiences.
Mania
* Booksellers employed pedlars who roamed around villages, carrying little books for
sale.
* Then there were the romances, printed on four to six pages, and the more substantial
‘histories’ which were stories about the past.
* Books were of various sizes, serving many different purposes and interests.
* The periodical press combined information about current affairs with entertainment.
* Newspapers and journals carried information about wars and trade, as well as news
of developments in other places.
* Ancient and medieval scientific texts were compiled and published, and maps and
scientific diagrams were widely printed.
* When scientists like Isaac Newton began to publish their discoveries, they could
influence a much wider circle of scientifically minded readers. Thus the ideas about
science, reason and rationality found their way into popular literature.
Louise-Sebastien Mercier declared: ‘The printing press is the most powerful engine of
Mercier progress and public opinion is the force that will sweep despotism away.’
Mercier proclaimed: ‘Tremble, therefore, tyrants of the world! Tremble before the virtual
writer!’
Many historians have argued that print culture created the conditions within which
French Revolution occurred.
Print Culture Three types of arguments have been usually put forward.
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* First: print popularised the ideas of the Enlightenment thinkers. Collectively, they
the French
Revolution
argued for the rule of reason rather than custom, and demanded that everything be
judged through the application of reason and rationality. They attacked the sacred
authority of the Church and the despotic power of the state. The writings of Voltaire and
Rousseau were read widely;
* Second: print created a new culture of dialogue and debate. All values, norms and
institutions were re-evaluated and discussed by a public that had become aware of the
power of reason, and recognised the need to question existing ideas and beliefs. Within
this public culture, new ideas of social revolution came into being.
* Third: by the 1780s there was a lage number of literature that mocked the royalty
and criticised their morality. It raised questions about the existing social order.
Cartoons and caricatures typically suggested that the monarchy remained absorbed in
sensual pleasures while the common people suffered immense hardships. This
literature led to the growth of hostile sentiments against the monarchy.
No doubt that print helps the spread of ideas that changed the world.
As primary education became compulsory from the late nineteenth century, children
Printing and became an important category of readers.
Children, * Production of school textbooks became critical for the publishing industry.
* A children’s press, devoted to literature for children alone, was set up in France.
primary
education
This press published new works as well as old fairy tales and folktales.
became * The Grimm Brothers in Germany compiled traditional folk tales gathered from
compulsory peasants and published in a collection.
* Rural folk tales thus acquired a new form. In this way, print recorded old tales but
also changed them.
Women became important as readers as well as writers.
* Penny magazines were especially meant for women, as were manuals teaching
Printing proper behaviour and housekeeping.
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* When novels began to be written, women were seen as important readers.
women
readers
* Some of the best known novelists were women: Jane Austen, the Bronte sisters,
George Eliot.
* Their writings became important in defining a new type of woman: a person with
will, strength of personality, determination and the power to think.
Richard M. Hoe of New York had perfected the power-driven cylindrical press. This
was capable of printing 8,000 sheets per hour and was useful for printing newspapers.
* The printing press first came to Goa with Portuguese missionaries in 16th century.
* From 1780, James Augustus Hickey began to edit the Bengal Gazette, from
Calcutta. It was private English language press.
Printed tracts and newspapers not only spread the new ideas, but they shaped the
nature of the debate.
Religious * This was a time of intense controversies between social and religious reformers and
Reform
the Hindu orthodoxy over various religious practices.
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Public
* In Bengal, as the debate developed, tracts and newspapers proliferated, circulating a
Debates variety of arguments.
* Rammohun Roy published the Sambad Kaumudi and the Hindu orthodoxy
commissioned the Samachar Chandrika to oppose his opinions.
* The Deoband Seminary, published thousands upon thousands of fatwas telling Muslim
readers how to conduct themselves in their everyday lives, and explaining the meanings
of Islamic doctrines.
* The Naval Kishore Press at Lucknow and the Shri Venkateshwar Press in Bombay
published numerous religious texts in vernaculars. The first printed edition of the
Ramcharitmanas of Tulsidas came out from Calcutta in 1810.
* Religious texts reached a very wide circle of people, encouraging discussions and
debates and controversies within and among different religions.
* Newspapers conveyed news from one place to another, creating pan-Indian identities
and connecting people and communities.
* Prints began shaping popular ideas about modernity and tradition, religion and politics,
and society and culture.
* Raja Ravi Varma produced innumerable mythological paintings that were printed at
the Ravi Varma Press.
Lives and feelings of women began to be written in particularly vivid and intense ways.
* Liberal husbands and fathers began educating their womenfolk at home, and sent
Indian women them to women’s schools.
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* Many journals began carrying writings by women, and explained why women should
printing
be educated.
* They also carried a syllabus and attached suitable reading matter which could be used
for home-based schooling.
* From the 1860s, a few Bengali women wrote books about how women were
imprisoned at home, kept in ignorance, forced to do hard domestic labour and treated
unjustly by the very people they served.
* In the 1880s,some women wrote with anger about the miserable lives of upper-caste
Hindu women, especially widows and how women were so greatly confined by social
regulations.
* Journals, written for women became extremely popular. They discussed issues like
women’s education, widowhood, widow remarriage and the national movement.
* Some of journals offered household and fashion lessons to women and brought
entertainment through short stories and serialised novels.
* Pedlars took the Battala publications to homes, enabling women to read them in their
leisure time.
* Soon, a large segment of prints was devoted to the education of women.
Rashsundari Debi wrote her autobiography Amar Jiban, published in Bengali.
* Very cheap small books were brought to markets, allowing poor people buy them.
* Public libraries in cities and towns were set up, expanding the access to books.
Print * Issues of caste discrimination began to be written about.
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* Jyotiba Phule wrote about the injustices of the caste system in his Gulamgiri (1871).
the Poor
People
* B.R. Ambedkar in Maharashtra and E.V. Ramaswamy Naicker in Madras wrote
powerfully on caste and their writings were read by people all over India.
* Local protest movements and sects also created a lot of popular journals and tracts
criticising ancient scriptures and envisioning a new and just future.
* Kashibaba, a Kanpur millworker, wrote and published Chhote Aur Bade Ka Sawal to
show the links between caste and class exploitation.
* By the 1930s, Bangalore cotton millworkers set up libraries to educate themselves,
following the example of Bombay workers.
* Social reformers tried to bring literacy among them and to propagate the message of
nationalism.
* After the revolt of 1857, the vernacular newspapers became assertively nationalist.
The The colonial government attitude to freedom of the press changed.
Vernacular * In 1878, the Vernacular Press Act was passed. It provided the government with
Press Act,
extensive rights to censor reports and editorials in the vernacular press. From now on
1878
the government kept regular track of the vernacular newspapers. When a report was
judged as seditious, the newspaper was warned, and if the warning was ignored, the
press was liable to be seized and the printing machinery confiscated.
* Despite repressive measures, nationalist newspapers grew in numbers in all parts of
India. They reported on colonial misrule and encouraged nationalist activities.
* When Punjab revolutionaries were deported in 1907, Bal Gangadhar Tilak wrote with
great sympathy about them in his Kesari. This led to his imprisonment in 1908,
provoking in turn widespread protests all over India.