The-State
The-State
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THE STATE
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PHILOSOPHIES
- Socratic philosophy—the notion that there is no higher purpose than the
fearless pursuit of truth which represents a fundamental alternative to the
earlier works of Homer, who praised the virtues of courage and honor, and
the later teachings of Jesus, who proclaimed belief in God and moral
behavior in accordance with God’s word to be the basis of the most exalted
life
- Under the Perfect Polity, Socrates proposes that political life arises from
the fact that no indi_x0002_vidual can be self-sufficient. In a society, which
seeks to satisfy basic human needs, each person has a job, a special
function essential to maintain the society and keep the economy going.
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IDEALIST PERSPECTIVE
FUNCTIONALIST PERSPECTIVE
INTERNATIONAL PERSPECTIVE
- approach to the state views it primarily as an actor on the world stage as the basic
unit of international politics. This highlights the dualistic structure of the state; the fact
that it has two faces, one looking outwards and the other one looking inwards.
- wherein the inward-looking face defines the relations of the state to individuals and
groups within its borders and its ability to maintain domestic order and the outward-
looking face deals with relations with other states and the ability to provide protection
from possible external attack.
The classic definition of the state in international law is found in the Montevideo
Convention on the Rights and Duties of the State (1933). According to Article 1 of the
Montevideo Convention, the state has four features:
• A defined territory
• A permanent population
• An effective government
• The capacity to enter into relations with other states
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Plato’s republic was classified into three classes: farmers and artisans, warrior-
auxiliaries, and philosopher-guardians wherein each excel in one of three virtues
essential to the ideal city-state: moderation (farmers and artisans), courage (warrior-
auxiliaries), and wisdom (philosopher-guardians).
Marx believed his ideal society was not only possible but also inevitable: the classless
society. It is inevitable because human history is a product of irresistible forces. Thus,
one socioeconomic system—set of class relations—gives rise to an opposing class
system, and out of the struggle between the two comes a new system, a synthesis of
the two.
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THEORIES OF STATE: DEBATING TOPIC OF THE STATE
There are various rival theories of the state, each of which offers a different
account of its origins, development, and impact on society.
- It comes from the belief that the state acts as an ‘umpire’ or ‘referee’ in
the society.
- Thomas Hobbes and John Locke argued that the state had arisen out of a
voluntary agreement, or social-contract, made by individuals who
recognized that only the establishment of a sovereign power could
safeguard them from the insecurity, disorder, and brutality of the state
of nature.
- Marx did not develop a systematic or coherent theory of the state. He believed that the
state is part of a ‘superstructure’ that is determined or conditioned by the economics ‘base’,
which can be seen as the real foundation of social life.
* The first is from his writing, “The Communist Manifesto ([1848] 1967)” in the quote, ‘The
executive of the modern state is but a committee for managing the common affairs of the
whole bourgeoisie’. It is clearly stated that the state is dependent on the society and its
economically dominant class, which in capitalism is the bourgeoisie.
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- Described as a one associated in modern politics with the New Right wherein
it is distinguished by strong antipathy towards state intervention in economic
and social life believing that the state is a parasitic growth that threatens both
individual liberty and economic security.
- The state pursues interests that are separate from those of society and that
those interests demand an unrelenting growth in the role or responsibilities of
the state itself.
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1. Liberal Feminisn
- Believe that all groups (including women) have potentially equal access to
state power, and that this can be used impartially to promote justice and the
common good.
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2. Radical Feminism
- Argue that state power reflects a deeper structure of oppression in the form of
patriarchy.
3. Marxist Feminism
- The instrumentalist argu ment views the state as little more than an agent or ‘tool’ used
by men to defend their own interests and uphold the structures of patriarchy
- Structuralist arguments tend to emphasize the degree to which state institutions are
embedded in a wider patriarchal system.
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There is a disagreement in the exact role the state should play and
therefore about the proper balance between the state and civil society.
Among the different state forms that have developed are the following:
• Minimal States
• Developmental States
• Social-democratic States
• Collectivized States
• Totalitarian States
• Religious States
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MINIMAL STATES
- Is an ideal of classical liberals which aims to ensure that individuals enjoy the widest
possible realm of freedom.
- In Locke’s fa simile, he described the night watch-man (minimal) states with three core
functions:
• Second, ensures that contracts or voluntary agreements made between private citizens
are enforced and;
DEVELOPMENTAL STATES
- It practice interventionism to promote industrial growth and
economic development.
SOCIAL-DEMOCRATIC STATES
COLLECTIVIZED STATES
- It brings not only the economy but also the education, culture,
religion, family life, and so on under direct state control
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RELIGIOUS STATES
- It is the period wherein it has witnessed the rise of
the religious state, driven by the tendency within
religious fundamentalism to reject the
public/private divide and to view religion as the
basis of politics
- Some theorists suggest that the rise of globalization is inevitably marked by the decline of the
state as a meaningful actor.
- In the so-called ‘hyperglobalists’, the state is seen to be so ‘hollowed out’ as to have become, in
effect, redundant.
- In a view, it was stated that globalization and the state are not separated or still less, opposing
forces, rather and to a surprising degree, globalization has been created by states and thus exist
to serve their interests.
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- Another view which has been acknowledge is that globalization has brought about qualitative
changes in the role and significance of the state, and in the nature of sovereignty, but
emphasizes that these have transformed the state, rather than simply reduced or increased
its power.
- The increased in global competition helps in developing a more efficient and responsive means
of developing public policy and delivering public services. To others, it might have reflected a
shift from government to governance.
- With these developments, some argue that transformation of the state itself, reflecting the rise
of what has variously been called the ‘compe_x0002_tition’ state, the ‘market’ state or the
‘postmodern’ state.
- The core feature of the market state is a shift away from ‘top-down’ economic management,
based on the exis_x0002_tence of discrete national economies, to an acceptance of the
market as the only reliable principle of economic organization.
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NON-STATE ACTORS AND INTERNATIONAL BODIES
- Major aspects of politics no longer take place merely in
or through the state but, rather, outside or beyond the
state.
- Economic size of those non-state actors does not
necessarily translate into political power or influence.
- Non-state actors are understood as a political
globalization wherein it opens up opportunities for the
state as well as diminishes them.
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FAILED STATES AND STATE-BUILDING
- A failed state is a state that is unable to perform its key role of ensuring
domestic order by monopolizing the use of force within its territory.
- State failure is not just a domestic problem. Failed states often have a wider impact through, for
example, precipitating refugee crises, providing a refuge for drug dealers, arms smugglers and
terrorist organizations, generating regional instability, and, sometimes, provoking external
intervention to provide humani_x0002_tarian relief and/or to keep the peace.
- States have been distinguished by their weakness. Some weakest states in the world are
concentrated in sub-Saharan Africa, classic examples being Somalia, Sierra Leone, Liberia and the
Democratic Republic of the
Congo. These states fail the most basic test of state power which makes them unable to maintain
domestic order and personal security, meaning that civil strife and even civil war become almost
routine.
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- The state’s unique capacity to maintain domestic order and protect its citizens
from external attack has been strongly underlined by new security challenges
that have emerged in the twenty-first century.
SUMMARY