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Pragmatics of Uncertainty
J.B. Kadane
Stochastic Processes
From Applications to Theory
P.D Moral and S. Penev
Design of Experiments
An Introduction Based on Linear Models
Max Morris
Stochastic Processes
An Introduction, Third Edition
P.W. Jones and P. Smith
Statistics in Engineering
With Examples in MATLAB and R, Second Edition
Andrew V. Metcalfe, David A. Green, Tony Greenfield, Mahayaudin M. Mansor, Andrew Smith, and Jonathan Tuke
Andrew Metcalfe
David Green
Tony Greenfield
Mahayaudin Mansor
Andrew Smith
Jonathan Tuke
MATLAB ® is a trademark of The MathWorks, Inc. and is used with permission. The MathWorks does not warrant the
accuracy of the text or exercises in this book. This book’s use or discussion of MATLAB ® software or related products
does not constitute endorsement or sponsorship by The MathWorks of a particular pedagogical approach or particular
use of the MATLAB ® software.
CRC Press
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Preface xvii
v
vi Contents
References 783
Index 789
Preface
xvii
xviii Preface
simulation work and has a wide range of inbuilt statistical functions. The R software has
similar capabilities, and has the potential advantage of being open source. It too has a
wide range of inbuilt statistical functions augmented with hundreds of specialist packages
that are available on the CRAN website. Many advances in statistical methodology are
accompanied by new packages written in R.
The exercises at the end of each chapter are an essential part of the text, and are orga-
nized by targeting each section within the chapter and followed by more general exercises.
The exercises fall into three categories: routine practice of the ideas presented; additions to
the explanatory material in the chapter including details of derivations, special cases and
counter examples; and extensions of the material in the chapter. Additional exercises, and
solutions including code are given to odd numbered exercises on the website.
We thank John Kimmel for his generous support and encouragement. We are also grate-
ful to several anonymous reviewers for their helpful comments and constructive advice.
Andrew Metcalfe
David Green
Tony Greenfield
Mahayaudin Mansor
Andrew Smith
Jonathan Tuke
Engineers need to take account of the uncertainty in the environment and to assess how
engineered products will perform under extreme conditions. They have to contend with er-
rors in measurement and signals that are corrupted by noise, and to allow for variation in
raw materials and components from suppliers. Probability and statistics enable engineers to
model and to quantify uncertainty and to make appropriate allowances for it.
1.1 Introduction
The Voyager 1 and Voyager 2 spacecraft were launched from Cape Canaveral in 1977, taking
advantage of a favorable alignment of the outer planets in the solar system. Thirty five years
later Voyager 1 entered interstellar space traveling “further than anyone or anything in
history” [The Times, 2017]. The trajectory of Voyager 2 included flybys of Jupiter, Saturn,
Uranus and Neptune and the spacecraft is now in the heliosheath where the solar wind is
compressed and turbulent. The robotic spacecraft have control systems that keep their high
gain antennas pointing towards the earth. They have the potential to transmit scientific data
until around 2020 when the radioisotope thermoelectric generators will no longer provide
sufficient power.
The work of renowned engineers such as Rudolf Kalman and Norbert Weiner in electrical
engineering, in particular control theory and robotics, Claude Shannon in communication
theory, and Waloddi Weibull in reliability theory is directly applicable to the space program.
Moreover, statistics is an essential part of all engineering disciplines. A glance at the titles
of journals published by American Society of Civil Engineers (ASCE), American Society
of Mechanical Engineers (ASME), and Institute of Electrical and Electronics Engineers
(IEEE) give an indication of the wide range of applications. These applications have also
led to advances in statistical theory, as seen, for example, in the work of: Emil Gumbel
in hydrology and Walter Shewhart [Shewhart, 1939] in manufacturing. In this book we
consider examples from many engineering disciplines including: hydrology; water quality;
strengths of materials; mining engineering; ship building; chemical processes; electrical and
mechanical engineering; and management.
Engineers have always had to deal with uncertainty, but they are now expected to do
so in more accountable ways. Probability theory provides a mathematical description of
random variation and enables us to make realistic risk assessments. Statistics is the analysis
of data and the subsequent fitting of probability models.
1
2 Statistics in Engineering, Second Edition
1.3 Software
We have chosen to implement the analyses in two software environments: R and
MATLAB R . The flexibility of command line programming is offset against the convenience
of menu driven statistical packages such as Minitab. Appendices D and G are tutorials
to get you started in R and MATLAB respectively. Both R and MATLAB have built in
functions for a wide range of modern statistical analyses. To see what a particular com-
mand such as plot does in R, type help(plot) and in MATLAB type help plot. R has
the great advantage of being open source, and hence free for anyone to use, and many re-
search statisticians chose to develop the subject by providing new packages for R. However,
MATLAB is very well suited to engineering applications and is widely used in industry and
universities. Moving between the two is partially facilitated by Hiebeler’s MATLAB/R Ref-
erence [Hiebeler, 2010] and complemented where possible in a direct function comparison
at the end of each chapter. Other useful computing resources are Short’s R Reference card
[Short, 2004], and many of the posts on the World Wide Web (www) once one has learnt the
basic principles of a computing language. In general there are several ways of programming
a statistical routine and also packages and toolboxes that automate the entire process. We
have aimed to use R and MATLAB to demonstrate calculations that follow the statistical
development in the book, and to show the use of the standard statistical functions.
2
Probability and making decisions
Three approaches to defining probability are introduced. We explain the fundamental rules of
probability and use these to solve a variety of problems. Expected monetary value is defined
and applied in conjunction with decision trees. Permutations and combinations are defined
and we make a link with the equally likely definitions of probability. We discuss the concept
of random digits and their use for drawing simple random samples from a population. See
relevant examples in Appendix E:
2.1 Introduction
The Australian Bureau of Meteorology Adelaide Forecast gives the chance of any rain
tomorrow, a summer day in South Australia, as 5%. We will see that it is natural to express
the chance of an uncertain event, such as rain tomorrow, occurring as a probability on
a scale from 0 to 1. If an event is as likely to occur as it is not to occur, then it has a
probability of occurrence of 0.5. An impossible event has a probability of 0 and a certain
event has a probability of 1. Formally, the Bureau’s chance of 5% is a probability of 0.05,
and as this is considerably closer to 0 than 1 we think it is unlikely to rain tomorrow. There
are several ways of giving a more precise interpretation. One is to imagine that similar
weather patterns to today’s have been observed in Adelaide on many occasions during the
Australian summer, and that on 5% of these occasions it has rained on the next day. Another
interpretation is based on the notion of a fair bet (formally defined in Section 2.3.3). The
weather forecaster thinks that the possibility of paying out $95 if it rains is offset by the
more likely outcome of receiving $5 if it is dry. Many engineering decisions are based on such
expert assessments of probability. For example, after drilling a well an oil company must
decide either to prepare it for oil production or to plug and abandon it. Before drilling at a
specific location, the company will seek a geologist’s opinion about the probability of finding
sufficient oil to justify production. There are various strategies, including the notion of a fair
bet, for making assessments of probabilities. One, the quadratic rule [Lindley, 1985], which
has been used in the U.S. in the training of weather forecasters, is covered in Experiment
E.1. Others are discussed later in the chapter.
There is, however, a basic approach to defining probability, which is applicable in special
cases when we can define the outcomes of some experiment so that they are equally likely
to occur. In this context, an experiment is any action that has an uncertain outcome.
Typical experiments that are supposed to have equally likely possible outcomes are games of
chance played with carefully constructed apparatus such as dice, cards, and roulette wheels.
The claim that outcomes are equally likely is based on the symmetry of the apparatus. For
example, all the cards in a deck should have the same physical dimensions and all slots and
3
4 Statistics in Engineering, Second Edition
frets on the roulette wheel should have the same physical dimensions1 . The equally likely
definition of probability was developed in the context of gambling games by Gerolamo
Cardano (1501-1576) and other mathematicians including Galileo, Pascal and Fermat in
the sixteenth century [David, 1955]. Cards and dice may seem unconnected to engineering,
but the generation of digits from 0 up to 9, such that each digit is equally likely to appear
as the next in sequence, is the basis of stochastic simulation. Simulation studies have a wide
range of applications including engineering design and analysis.
An island is served from a city on the mainland by a fleet of ferries, which each carry
12 inflatable life rafts in hard shelled canisters. The port authority requires that the
crew of each ferry demonstrates the launch of one life raft each year. The life raft will
be chosen at random from the 12, in such a way that each life raft has the same chance
of selection, so that all concerned can agree that there is no possibility of performing
the demonstration with a specially prepared life raft.
1 This understanding of probability can be traced back over thousands of years. The oldest known dice
were excavated as part of a 5 000-year-old backgammon set, at Shahr-i Sokhta in Iran. The concept of
equally likely outcomes is the basis for the kleroterion allotment machine, that was used by the Athenians
in the third century BC for selecting jurors and other representatives. Substantial remnants of a kleroterion
can be seen in the Agora Museum, in Athens.
Probability and making decisions 5
A sequence of random digits can be used to make the selection. One way to do this
is as follows: number the life rafts from 01 to 12; pair consecutive random digits; and
take the life raft corresponding to the first pair in the range from 01 up to 12. With the
sequence 6 2 4 2 8 3 0 8 . . ., the pairing gives: 62, 42, 83, 08, . . ., and life raft 8 would be
selected. If we were asked to sample more than one lifeboat, identifying the 12 lifeboats
by the pairs from 01 to 12 only, and ignoring all pairs between 13 and 99, might require
a long sequence of digits. You are asked to devise a more efficient identification in
Exercise 2.5. Direct use of the software functions is more convenient, as in Exercise 2.6.
Apart from sampling, sequences of random digits are used for computer simulations of
random processes. One example is the simulation of random wave forces and the calculation
of their effects on off-shore structures such as oil rigs and wave energy converters. Other
uses include Monte-Carlo strategies for computing probabilities.
How can we produce sequences of random digits between 0 and 9, without relying on
software? In principle we might: flip a fair coin, taking a head as 0 and a tail as 1, to obtain
a sequence of random binary digits; take consecutive sets of four digits, and convert from
binary to base 10; accept the digit if the base 10 integers is between 0 and 9, and reject base
10 integers between 10 and 15. For most purposes this would be far too slow. A variant on
a roulette wheel, with an equal number of each digit from 0 to 9, would be a rather more
convenient generator of random digits but it would still be far too slow for simulations. There
is also the impracticality of making a roulette wheel, or any other mechanical apparatus,
perfectly fair 2 .
Given the limitations of mechanical devices for producing random digits, it is natural
to consider electronic alternatives. In 1926, John Johnson, a physicist at Bell Labs, noticed
random fluctuations in the voltage across the terminals of a resistor that he attributed to
thermal agitation of electrons. This noise can be amplified, sampled, and digitized into a se-
quence of 0s and 1s by taking sampled voltages below the nominal voltage as 0 and sampled
voltages above the nominal voltage as 1. Such an electronic device needs to be very stable
and, in particular, the nominal voltage has to be maintained so that a sampled value is
equally likely to be a 0 as a 1. Provided the sampling rate is slow relative to typical fluctua-
tions in voltage, the next binary digit is equally likely to be a 0 as a 1, regardless of previous
values. Similar principles are exploited in solid state devices called hardware random number
generators (HRNG), such as ComScire’s R2000KU, which produces 2 megabits per second
and is guaranteed, by the manufacturer, to pass any test for randomness. A renowned HRNG
is ERNIE (Electronic Random Number Indicator Equipment), first used in 1957 to draw
winning numbers in the Premium Bond investment scheme run by the Office of National
Savings in the UK. ERNIE has been through several incarnations since 1957, but continues
to be used for the draw.
2 In 1875, an engineer Joseph Jagger took advantage of a bias that he detected in one of six roulette
wheels at the Beaux-Arts Casino in Monte-Carlo to win over two million francs. A rather riskier strategy
employed by the adventurer Charles Wells, who is the most likely inspiration for the well known song “The
Man Who Broke the Bank at Monte-Carlo”, is the Martingale betting system (Exercise 2.59).
6 Statistics in Engineering, Second Edition
> set.seed(16)
> sample(0:9,20,replace=T)
The seed, here 16, is the initial value for the algorithm. If no seed is specified, some coding of
the computer clock time will be used. Once begun, the algorithm is completely deterministic
but the resulting sequence appears to be practically equivalent to a record of an experiment
in which each of the digits from 0 up to 9 was equally likely to occur at the next turn.
Such algorithms are called pseudo random number generators (PRNGs). A relatively
simple example of a PRNG is given in Exercise 2.7, and [Kroese et al., 2011] is a detailed
reference. John von Neumann, a renowned mathematician, quipped that
“Any one who considers arithmetical methods of producing random digits is, of
course in a state of sin”.
So, why do we use them? Reasons for using a PRNG are: they do not involve additional
hardware; hardware does not need to be checked for stability; and if a seed is specified, the
sequences are reproducible. Reproducible sequences can be used to document how a random
selection was made. Also, using a reproducible sequence in a computer simulation allows us
to investigate any anomalous results.
Donald E Knuth discusses why PRNGs work as well as they do in his multi-volume
monograph The Art of Computer Programming [Knuth, 1968]. As a consequence of its
construction, a PRNG must repeat after a given number of digits, known as its cycle length
(or period), but this number can be very large3 .
An early algorithm used to generate random numbers was the Linear Congruential
Generator (LCG), specified by the recursive formula using modular integer arithmetic4
3 The default in R and MATLAB is the Mersenne Twister [Matsumoto and Nishimura, 1998] with a
is the remainder of the integer division y/m, so that (y − x) = km for some non-negative integer k.
Probability and making decisions 7
We will assume we have some long sequence that is less than the cycle length. We consider
briefly how we might check that sequences from PRNGs appear random. The most basic
requirement is that the digits 0, . . . , 9 appear in the same proportions. Apart from this
requirement, there should be no easily recognizable patterns in the sequence of generated
numbers, such as there is in the following example.
“... its very name RANDU is enough to bring dismay into the eyes and
stomachs of many computer scientists!”
–Donald Knuth
which implies that its resultant sequences have a marked pattern that can be readily
visualized (see Exercise 2.9).
More demanding tests require the correct proportions of double digits, the correct propor-
tions of digits following a specific digit, and so on. A set of routines to evaluate randomness
called the Diehard tests5 were developed by George Marsaglia, an American mathemati-
cian and computer scientist, who established the lattice structure of linear congruential
generators in his paper memorably titled Random numbers fall mainly in the planes.
A good PRNG is far better than some ad hoc strategy based on long lists of num-
bers. A strategy such as using the first digits from long lists of numbers that range
over orders of magnitude, such as the magnitudes of 248 915 globally distributed earth-
quakes, photon fluxes for 1 452 bright objects identified by the Fermi space telescope
[Sambridge et al., 2011], and populations of cities, is not suitable. The reason is that, apart
from the lack of 0s, measurements with a lower first digit (1, 2, . . .) occur more frequently
than those with a higher first digit (. . .,8,9). This latter result is commonly known as Ben-
ford’s Law (see Exercise 2.61).
A set of possible outcomes of an experiment, defined so that exactly one of them must
occur, is known as a sample space.
5 The Diehard tests and the TestU01 library provide standards for checking the output from PRNGs.
8 Statistics in Engineering, Second Edition
Outcomes that comprise a sample space are said to be mutually exclusive because
no two of these outcomes can occur simultaneously. A commonly used synonym for
mutually exclusive is disjoint.
An event A is some subset of the sample space, and is said to occur if one of its
elements is the outcome of the experiment.
The sample space is not necessarily unique and we set up a sample space that will enable
us to answer the questions that we pose in a convenient manner.
If all outcomes of an experiment are equally likely, then for any event A, the probability
of the event A occurring is defined as
number of EL outcomes in A
P(A) = .
total number of EL outcomes
This probability measure ranges between 0, when an event is impossible, and 1 when an
event is certain. It also follows that
total number of EL outcomes - number of EL outcomes in A
P(not A) =
total number of EL outcomes
= 1 − P(A) .
A regular decagon laminar with a pin through its center (Figure 2.1) is spun on
the pin. The laminar comes to rest with one edge resting on the table and the cor-
responding number is the outcome of the experiment. The sample space is the set
{0, 1, 2, 3, 4, 5, 6, 7, 8, 9}. If the device is carefully constructed so as to preserve the sym-
metry, and the initial torques differ, the outcomes can be considered as equally likely.
The event “spinning a 7” is the set {7} and so the probability of this event, P(7), is
1/10. The event “spinning an odd number” is the set {1, 3, 5, 7, 9}.
It follows that the probability of obtaining an odd number is
8
9 7
0 6
1 5
2 4
3
(a) (b)
Two decagons are spun, or equivalently the same decagon is spun twice. Either way, a
sample space of 100 equally likely outcomes is shown as a set of points in Figure 2.2.
(a) Find P(total of 3). There are four points that give a total of 3: (3, 0), (2, 1), (1, 2)
and (0, 3). Hence, P(total of 3) = 4/100.
Doubles
Total of 3
Total of 4
8
Second spin
0 1 2 3 4 5 6 7 8 9
First spin
(d) Calculate P(total of 3 or doubles). We can count points in the sample space to
obtain 14/100.
P (total of 3) or (doubles) = P(total of 3) + P(doubles)
= 4/100 + 10/100 = 14/100.
Nature will not do, nor all the truth of nature, for stuff of song and
story. As life is more than meat, so is literature more than life.
Nature conforms to art; and in fiction “the only real people are those
who never existed.”
At Good-Will Farm, Maine, there is a rock marked with a copper
plate. It had been marked for drill and dynamite, until, one day, my
car swung up and over a sharp turn in the road before the
schoolhouse, skidding rather horribly on the smooth outcropping
ledge which had been uncovered and left as part of the roadbed.
“You ought to blast that thing out,” I said, somewhat testily, to the
supervisor who came out to greet me, my nerves, strung a bit too
tight on the long day’s drive, snapping with the skid here at the very
end of the trip.
“I’ll do it,” he replied, apologetically. “I had intended to do it from
the first.”
The next day we were climbing this road on foot, and, standing on
the ledge to take in the wide landscape of the Kennebec below us, I
chanced to look down at my feet and saw, cut deep in the smooth
surface of the stone, several parallel lines.
“Don’t blast out this rock!” I exclaimed. “Tear down your
schoolhouse rather. Build a new road through the grounds, but leave
this stone. This is part of a great book.”
“I don’t understand,” said the supervisor.
“Here is written a page of the greatest story ever penned. These
lines were done by the hand of the glacier who came this way in the
Ice Age. Don’t blot it out. Put a fence about it, and a copper plate
upon it, translating the story so that your students can read it and
understand.”
He did. There was no need of the fence; but he set the plate into
the rock, telling of the Ice Age, how the glacier came down,
ploughing out the valley of the Kennebec, rounding and smoothing
this ledge, and inditing this manuscript for Good-Will Farm School
ages later.
So much does the mere scratch of science enhance the virtue of a
stone! Now add to your science history. Instead of the scratch of a
glacier, let it be a chisel and a human hand, and let the marks be
—“1620.” Now read—if you can read and understand.
I copy it verbatim from a Freshman college theme:
Plymouth Rock
Plymouth Rock is situated in Plymouth Mass. It is the rock upon
which the Mayflower landed in 1620. But it is not now where it
was then. It was moved many years ago up to the street. And
when they moved it it broke. But they cemented it together. It is
four or five feet long; and three or four feet wide; and it is
inscribed with the famous figures 1620, to celebrate the landing
of the Puritans at that time. It is enclosed within a canopy of
stone and an iron fence; but the gate is hardly ever closed.
There are a great many famous stones in the world but this is
as famous as any.
My mother was visiting me. She is a self-contained old Quaker, and
this was the second time in all of her eighty years that she had even
seen New England! What should we do first? What did she most
desire to see? “Take me to see Plymouth Rock first,” she said; and
we were off, mother as excited and as lively as a girl. As we entered
Plymouth, however, I noticed that mother had grown silent, and that
her doctor-daughter, beside her on the back seat, always sensitive to
her moods, was also silent. We descended the hill to the harbor,
came on in sight of the canopy over the Rock, and slowed down to
stop. But the car had not stopped, when mother, the back door
open, her foot on the running-board, was stepping off and through
the open gate, where, falling on her knees, with tears running down
her face, she kissed the blessed stone, her daughter calling, “O
Mother, the germs! the germs!”
When Science and Religion thus clash, Science must give way.
Mother knew as much about germs as her doctor-daughter. She had
lived longer than her daughter; she had lost more, and had loved
more—some things more than life itself.
Science has marked every rock; but only those that are wet with
such tears and kissed with such lips are ripe for sermon and song.
These are the eyes and these the lips of those, who, passing
through Bacca, make it a well. Knowledge alone, though it course
the very heavens, will come back to earth without so much as one
shining fleck of stardust in its hair.
The other day a great astronomer was delivering a lecture in Boston
on the stars. Wonder and awe held the audience as it traveled the
stellar spaces with the help of the astounding pictures on the screen.
The emotion was deep; the tension almost painful as the lecturer
swept on and on through the unthinkable vast, when, coming to his
close, he turned and asked lightly, “Now, what do you think of
immortality? Is it anything more than the neurotic hope of a very
insignificant mote in this immensity?”
The effect was terrific. The scientific smiled. The simple left the hall
dazed and stunned. They lost all sense of time and space, they lost
sight of the very stars in this swift, far fall. They had been carried up
through the seven spheres to the very gate of heaven, then hurled
to earth. The lecture failed—not of instruction, not of emotion, but
of will, leaving the listeners powerless and undone. The lecturer may
be right—for astronomy; and yet be quite wrong, for poetry. He may
have uttered the last word—for science; but this end is only the
beginning for religion.
How much greater an astronomer this college professor than that
shepherd psalmist on the far-off Syrian hills! Ranging the same astral
field as our scientist, sweeping the same stellar spaces, with only a
shepherd’s knowledge, the psalmist’s thought takes the same turn as
the scientist’s, down to man, but on different wings,—the wings of
poetry:
“When I consider thy heavens,
The work of thy fingers,
The moon and the stars
Which thou hast ordained;
What is man, that thou art mindful of him?
And the son of man, that thou visitest him?”
Then, swinging upward on those mighty wings, past the reach of
science, out of the range of knowledge, up, up to the divinest height
ever touched by human thought, the psalmist-astronomer cries
impiously, exultantly,
“For thou hast made him but little lower than God,
And crownest him with glory and honor!”
This starts where the astronomer stopped. This is religion and
literature. And I have these very stars over my hilltop here in
Hingham!
CHAPTER IV
THE DUTY TO DIG
CHAPTER IV
THE DUTY TO DIG
I
A young man sat by the roadside, milking. And as he milked, one
drove up in her limousine and stopped and said unto him:
“Young man, why are you not at the front?”
The young man milked on, for that was the thing to do. Then, with
still more slackers in her voice, the woman said a second time unto
him:
“Young man, why are you not at the front?”
“Because, ma’am, the milk is at this end,” he answered.
And the chauffeur, throwing the clutch of the limousine into third
speed ahead, drove off, thinking.
But the young man milking had already thought. To milk is to think.
If “darning is premeditated poverty,” then there is no saner
occupation for human hands, none more thought-inducing, unless it
be milking. Anyhow, when the Great War came on, I went over to a
neighbor’s and bought a cow; I made me a new milking-stool with
spread sturdy legs; and I sat down to face the situation calmly,
where I might see it steadily and whole. I had tried the professorial
chair; I had tried the editorial chair; I had even tried that Siege
Perilous, the high-backed, soft-seated chair of plush behind the
pulpit. I may never preach again; but if I do, it will be on condition
that I sit on a three-legged milking stool instead of on that
upholstered pillowy throne of plush.
Whence cometh wisdom? and where is the place of understanding?
The flaming flambeaux on the Public Library say, “The light is in
here”; the Φ B K key in the middle of the professorial waistcoat says,
“It is in here.” But I say, let the flambeaux be replaced by round-
headed stocking-darners, as the sign of premeditated poverty; and
the dangling Key by a miniature milking-stool, as the symbol of the
wisdom that knows which end of a cow to milk.
Not one of those students in the University who earned Φ B K last
year knew how to milk, and only a few, I believe, of their professors.
One of these, with a Ph.D. from Germany, whose key had charmed
his students across their whole college course, asked me what breed
of cattle heifers were. Might not his teaching have been quite as
practical, had there dangled from his watch-chain those four years,
not this key to the catacombs of knowledge, but a little jeweled
milking-stool?
I too might wear a key, especially as I came innocently by mine,
having had one thrust upon me; still, as I was born on a farm, and
grew up in the fields, and am likely to end my days as I have lived
them, here in the woods, this Φ B K key does not fit the lock to the
door of knowledge that opens widest to me.
I have read a little on the aorist tense, and on the Ygdrasyl tree; a
little, I say, on many things, from the animal aardvark, here and
there, to zythum, a soft drink of the ancient Egyptians, picking a few
rusty locks with this skeleton key; but the doors that open wide at
my approach are those to my house, my barn, and the
unwithholding fields. I know the road home, clear to the end; I know
profoundly to come in when it rains; and I move with absolute
certainty to the right end of the cow when it is time to milk.
I am aware of a certain arrogance in this, a show of pride, and that
unbottomed pomp of those who wear the Φ B K key dangling at
their vests,—as if I could milk any cow! or might have in my barn
the world’s champion cow! I have only a grade Jersey in my barn;
and as for milking heifers with their first calves—I have milked them.
But breaking in a heifer is really a young man’s job.
So I find myself at the middle of my years, stripped of outward
signs, as I hope I am inwardly purged, of all vain shows of wisdom
(quite too humble, truly!), falling in as unnaturally as the birds with
the fool daylight-saving plan, the ways of the sun, who knoweth his
going down, being quite good enough for me.
II
But how far run the ways of nature from the devious ways of men!
The ways of Mullein Hill from the ways of a military camp! The Great
War came and passed and left the earth a vast human grave. But
through it all seedtime and harvest came to Mullein Hill, leaving only
more and more abundant life. The Great War is an illustration on the
grandest scale of what man, departing from the simple ways of
nature, will do to man. War is the logic of our present way of living.
I am not concerned with war in this book, but with the sources of
life and literature. I have a cure for war, however, here on Mullein
Hill; and this cure is the very elixir of life and literature.
War could have destroyed, but it did not change, my going or
coming here in the hills. My garden went on as it had for years gone
on. There was a little more of it, for there was more need in the
village; there was a little larger yield of its reasonableness and joy
and beans. But I did not plough up my front lawn for potatoes. Years
before I had provided myself with a back yard, and got it into tilth
for potatoes, keeping the front lawn green for the cow.
Though she is only a grade Jersey, the cow is a pretty creature, and
gives a rural, ruminant touch to our approach, along with the lilacs
and the hens. Hitched here on the front lawn the cow suggests
economy, too. She is more than a wagon hitched to a star. She is a
mowing-machine, and a rake and tedder, and a churn. The gods
with her do my mowing, gather up and cure my hay, and turn it into
cream.
Every cow gives some skim milk—which we need for the chickens,
for cooking, and cottage cheese. Life is not all cream. If I speak of
gods doing my chores, I will say they do not milk for me in the
mornings, and that it is one of the boys who milks at night. A cow
clipping your lawn is poetry and cream too, but caring for the
creature is often skim milk and prose. Milking ought to be done
regularly. Get a cow and you find her cud a kind of pendulum to all
creation, the time to milk being synchronized twice daily to the stars.
I did not plant war-potatoes on my front lawn, partly because they
would not grow there, and partly because, in times of peace, I had
prepared for war-potatoes; and partly because I think a front lawn
looks better in cows than in potatoes. If thou shouldst
“So live, that when thy summons comes to join
The innumerable caravan ...
Thou go not, like the quarry-slave at night,
Scourged to his dungeon,”
—should we not all live so that, when war comes, we need not
plough up the beds for potatoes where the portulaca and poppy
ought to blow?
But what a confession here! When war comes! As if I expected war
to come again! Many of us are fighting feebly against both the
thought and the hideous thing. But many more are preparing for it.
Our generals of the late war are going up and down the land
preaching preparedness, as they always have. We learn nothing.
They know everything. Their profession is war. Can a man lay down
his life for a profession he does not believe in? The military men
believe in war.
But so do we all as a people. War is the oldest, most honored
profession in the world. In all of the fifty years of its history, the
great University, of which, for almost half of that time, I have been a
teacher, had never conferred an honorary degree. For fifty years it
had carried a single laurel wreath in its hand to crown some honored
head. Prophets came and went; poets came and went; scientists
came and went; scholars came and went; but still the University,
dedicated to life and learning, waited with its single wreath a yet
more honorable brow.
Then came Foch, the professional soldier. Study for nearly ten
thousand students was suspended; a holiday was proclaimed; a
great assembly was called; and here, with speech and song and
academic garb, with national colors mingling and waving palms, the
laurel wreath was placed upon the soldier’s brow. And this
University, founded in the name of the Prince of Peace, dedicated to
Christian life and learning, crowned the profession of arms as it can
crown no other profession, and gave its highest sanction to bloody
war.
I do not fail of gratitude to Foch. I only stand in horror that he is,
and had to be. I would have had the Nation at the pier to meet him,
but clothed in sackcloth, and every citizen with ashes on his head. I,
too, would have suspended study and work everywhere for an hour;
and, stretching crape across the Arctic Circle till the sign of mourning
hid Matamoras and Cape Sable, I would have called an assembly of
the continent, and begged this half of the hemisphere to cry, “O
God, the foolishness and futility of war!”
The Duty to Dig is older than the practice of war. It was designed to
prevent war; and to-day it is the only biological remedy certain to
cure war. I must not stop here to explain its therapeutics as applied
to war, for I am dealing with another theme. But just before the war
broke upon the world, I wrote an editorial for a paper I was serving,
advocating that a hive of my bees be sent to the German Emperor
and one also to the war lord of Austria. I had extra hives for the
British Prime Minister, the Tiger of France, Mr. William Randolph
Hearst, and Mr. Theodore Roosevelt. If I could have interested these
gentlemen, and a few others, in bee-keeping, I could save the world
from war.
The editorial and the offer of bees were both rejected by the careful
editor. “I must stay strictly neutral,” was his timid excuse. At the very
time I was writing, the Reverend Price Collier, a former Hingham
preacher, was publishing a book called “Germany and the Germans,”
in which he set forth the old theory of military preparedness as a
preventive of war. Speaking of the German army (this was in 1913),
he says:
III
Instead of universal military training, I would advocate a hive of bees
for everybody, or a backyard garden. A house should have both lawn
and garden, even though the gooseberries crowd the house out to
the roadside, where the human house instinctively edges to see the
neighbors in their new pony-coats go by. Let my front door stand
open; while over the back stoop the old-fashioned roses and the
grape-vines draw a screen.
But give me a house with a yard rather than a hole in the wall, a city
tenement, or a flat. The whole trend of society is toward the city, or
camp, military, rather than agricultural. The modern city is a social
camp. Life is becoming a series of mass movements, military
maneuvers, at the command of social leaders. Industry has long
been militarized both in form and spirit, and is rapidly perfecting its
organization. Today, 1923, there are more than a hundred different
automobile manufacturing concerns in this country. Only those
capable of “quantity production” will survive. Already the
manufacturers see the entire industry reduced to five different
concerns. This is strictly military, the making of society into a vast,
and vaster machine, which, too great at last for control, will turn
upon and crush its makers.
We are all conscripted. The Draft Board of industrialism allows no
exemptions. The only way I see is to desert, to take to the woods,
as I have done, to return individually to a simple, elemental manner
of life out of the soil. But who can pay the social cost? Our social or
camp psychology is better understood and more easily handled than
the mind of the lone scout within us. We are gregarious by nature;
we hunt in packs, we collect into crowds. Yet we are selves,
separate, single, each of us a cave-man as well as cliff-dweller, a
Remus as well as a Romulus. The city-building brother killed his
country brother. And the murder still goes on.
Out of a commentary on the Bible I take the following observation,
partly for its charm, but also because it holds a profound truth:
God’s people from the earliest time had never been builders of
cities. The earliest account of city-building is that of the city of
Enoch by Cain, and all the subsequent mention of city-building
is in connection with the apostate families of the earth, such as
Nimrod and his descendants, the Canaanites and the Egyptians.
Sodom is one of the earliest mentioned cities properly so called,
and the story of it is not encouraging for the people of God.
IV
But I am concerned with life and literature. How does the
organization of society affect books, admitting that it affects life?
What is a book but a life?—and a more abundant life? Everybody
who has lived has a book to write. But only those who have lived
abundantly should write their books. Starve a nation spiritually, as
ours is being starved; reduce its life to a mechanical routine; rob its
labor of all creative quality, and how shall it write?
The duty to dig applies first to the spirit. There is sound economy in
it if one’s political economy is sound. I do not say money. Economy
and money are not equivalent terms. I digged as a duty last year;
and as a result I did not buy a potato from the “combine” in Maine; I
nearly got on without a pound of beef from Chicago; and could have
made my honey serve for Cuban sugar. The same amount of time
spent putting left hind wheels on automobiles might have brought
me more money, and so, more beef and potatoes and sugar, and so,
more gout and rheumatism. The duty to dig comprehends a great
deal more than ordinary economy.
I would not imply that I can handle the Beef Trust and the potato
pirates and the sugar barons with my humble hoe; or snap my
fingers in the face of Standard Oil, and say, “Go to, I’ll have none of
your twenty-eight-cent gas!” I do say that several million bee-
keepers and potato-patchers, and hen-coopers, keeping busy in their
back yards, as I keep busy in mine, could mightily relieve the
railroad congestion, and save gasoline, and cut in on the demand for
Chicago beef and cold-storage eggs, and generally lower the high
cost of living.
It is not because there are “millions in it” that I would have the
banker plant his back yard to beans. Thoreau planted two acres and
a half to beans and potatoes (on a weak market, however), with a
“pecuniary profit of $8.71½.” Here is no very great financial
inducement to a busy banker, or to a ward boss. Still, who better
than the ward boss or the banker could afford a private beanfield?
I say it is not for the sake of this $8.71½ profit of Thoreau’s that we
must dig; but rather for that chapter on the bean field in Walden
Pond, which proves the real worth of digging.
There can hardly be a form of labor so elemental, so all-demanding,
so abundantly yielding of the fruits of life, as digging. Yet there are
those who doubt the wisdom of digging because things can be
bought cheaper at the store; and those who question their right to
dig when they can hire a man to dig for them; and there are those
who hate to dig, who contemn duty, who, if they plant, will plant a
piece of fallow land with golf-balls only, and hoe it with brassies,
niblicks, cleeks, and spooners, saying with Chaucer’s Monk:
“... how shall the world be servèd?
Let Austyn have his swynk to his reservèd.”
Golf is an ancient game, no doubt, but not so old as gardening,
though golf’s primordial club and vocabulary seem like things long
left over, bits of that Missing-Link Period between our arboreal and
cave-day past. Except for calling the cows from the meadow, or
fighting in war, there is nothing we do that requires words and
weapons, tools, instruments, implements, utensils, apparatus,
machinery, or mechanisms so lacking in character and comeliness as
the words and clubs of golf. The gurglings of infants seem articulate,
even to unparental ears, compared with the jargon of golf; and as
for billiard-cues, baseball-bats, pikes, spades, shillalahs, and
teething-rings, they have the touch of poetry on them; whereas the
golf-club was conceived and shaped in utter unimaginativeness.
Golf is not an ancient game: it has the mark of the Machine upon it;
the Preadamites could not have figured the game out. Gardening, on
the other hand, if we trust Holy Writ, was an institution founded
before the Fall, incorporated with the social order from the start—an
inherent, essential element in the constitution of human things:
“Great nature’s primal course,
Chief nourisher in life’s feast,”
—which civilization doth murder as Macbeth murdered sleep.
Golf belongs to civilization strictly, not to the human race, being one
of life’s post-Edenic precautions, like psychopathic hospitals, jails,
and homes for the feeble-minded. A golf course is a little-wanderers’
home; and if we must have golf courses, let their hazards be
carefully constructed on worthless land, and let the Civil Service
Board examine the caddies, whether they be fit guards for the
golfers, lest some small boy be wasted who might have tended real
sheep on Norfolk Downs or have weeded in a garden.
It is a duty to dig, to nail the Stars and Stripes to a lima-bean pole,
and plant the banner square in the middle of the garden. Profits?
pleasures? Both sorts will grow, especially the pleasures, which really
are part of the profits, till they fairly smother the weeds; not the
least of these being your sense of living and your right to live, which
comes out of actually hoeing your own row—a literal row of beans or
corn or tomatoes.
Somebody must feed the soldiers; but nobody must needs feed me.
It is not necessary that I live, however necessary I find it to eat;
eating, like sleeping and breathing and keeping warm, being strictly
a private enterprise that nobody but I need see as necessary or be
responsible for.
The soldier must carry a shovel nowadays, but he will require a hoe,
too, and a pruning hook, and a ploughshare, before he will be self-
supporting. With such a kit war could support war forever, which is
the Rathenau plan of war, with everything German left out,
consequently everything of war left out. The soldier cannot feed
himself. The crew of a battleship cannot be expected to catch their
own cod and flounders. They must leave that to the trawlers, those
human boats, with human crews who fish for a living. Men of the
navy must die for a living. The captain of a United States destroyer,
writing to his wife, says, “I think that the only real anxiety is lest we
may not get into the big game at all. I do not think that any of us
are bloodthirsty or desirous of glory or advancement, but we have to
justify our existence.”
So does every human being; yet an existence that can be justified
only by fighting and dying is too unproductive, too far from self-
supporting, to warrant the sure calling and election of many of us.
No Grand-Banker ever wrote so to his wife, though he might be
returning with all his salt unwet; no college professor ever wrote so
—not if he could get into his garden—in spite of his pupils, his
college president, the trustees, and Mr. Carnegie’s Efficiency Board.
Teaching may not justify a professor’s existence, though it ought to
justify his salary; so, every time I start for the University, I put a
dozen or two of eggs into my book-bag, that I may have a right to
the tree of life, and may enter in through the gates into the city.
I am not independent of society. I do not wish to be independent. I
wish to be debtor to all and have all debtors to me. But we buy too
much and sell too much of life, and raise too little. We pay for all we
get. Sometimes we get all we pay for, but not often; and if we never
did, still life has so thoroughly adopted the business standard, that
we had rather keep on paying than trying to grow our way.
Business is a way of living by proxy; money is society’s proxy for
every sort of implement and tool. To produce something, however—
some actual wealth, a pennyweight of gold-dust, a pound of honey,
a dozen eggs, a book, a boy, a bunch of beets; some real wealth out
of the soil, out of my loins, out of my brains, out of my muscles and
the sap of the maple, the rains and sunshine and the soil, out of the
rich veins of the earth or the swarming waters of the sea—this is to
be; and to be myself, and not a proxy, is to lose my life and save it,
and to justify my existence.
I have to buy a multitude of things—transportation, coal, dentistry,
news, flour, and clothes. I have paid in money for them. I have also
paid in real wealth, having given, to balance my charge on society,
an equivalent in raw cabbage, pure honey, fresh eggs, and the like,
from my own created store. I am doubtless in debt to society, but I
have tried to give wealth for wealth, not the symbol of it merely; and
last year, as I balanced my books, I think the world was in debt to
me by several bunches of beets. I do not boast of the beets, though
they take me out of the debtor’s prison where most of us live. I can
face the world, however, with those beets; I have gone over the top,
have done my bit, with beets.
The oldest duty on the human conscience is the duty to dig. I am a
college teacher, and that is an honorable, if futile, profession. The
Scriptures say: “He gave some, apostles; and some, prophets; and
some, evangelists; and some, pastors and teachers”; but, before
there were any such multifarious and highly specialized needs, it was
said unto our first father: “Replenish the earth and subdue it”—a
universal human need, a call to duty, from which no Draft Board of
civilization can rightly exempt us.
Wealth is not created, not even increased, in trade. When was one
pennyweight of gold on ’change by any magic metallurgy of trade
made two pennyweight? The magic of the second pennyweight is
the metallurgy of the pick and shovel and cradle rocking the shining
sands of the Yukon. Real wealth is only circulated in trade. It comes
from primal sources—from the gold-fields, the cotton-fields, the
corn-fields, the fir-clad sides of Katahdin, the wide gray waters of
the Grand Banks, the high valleys of the sheeped Sierras, and from
back yards, like mine, that bring forth thirty- and sixty- and an
hundred-fold.
And this is as profoundly true of life and literature as it is of cotton
and lumber and gold.
Give me a garden and the wages of hoeing my row. And if not a
garden, then a little house of hens, a coop of pigeons, a colony of
bees—even in the city I should keep bees, if I had to keep them in
the attic or on the roof. Not every one can have a garden, but every
one can either plant a tree, or raise one pig, or keep a cow or goat,
or feed a few hens, or raise a flock of pigeons, or do something that
will bring him personally into contact with real things, and make it
possible for him to help pay his way with real wealth, and in part, at
least, to justify his existence, and his book.
CHAPTER V
THE MAN AND THE BOOK
CHAPTER V
THE MAN AND THE BOOK
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