This document discusses the relationship between media and globalization, highlighting how various forms of media facilitate the spread of cultures and ideas globally. It critiques the notion of cultural imperialism, emphasizing the active role of audiences in interpreting media messages and the emergence of social media as a platform for diverse cultural expressions. The document also addresses the ethical considerations of media consumption and the challenges posed by misinformation and cyber ethics in the digital age.
This document discusses the relationship between media and globalization, highlighting how various forms of media facilitate the spread of cultures and ideas globally. It critiques the notion of cultural imperialism, emphasizing the active role of audiences in interpreting media messages and the emergence of social media as a platform for diverse cultural expressions. The document also addresses the ethical considerations of media consumption and the challenges posed by misinformation and cyber ethics in the digital age.
UNIT II A World of Ideas: Cultures of Globalization Lesson 7 Media and Globalization
Learning Outcomes: newspapers. Broadcast media involve radio, film
1. Analyze how various media drive different and television. Digital media cover the internet forms of global integration; and mobile mass communication. Internet media 2. Compare the social impacts of different include e-mail, internet sites, social media, and media on the process of globalization; internet-based video and audio. 3. Explain the dynamic between local and global cultural production; and What media do and how they affect 4. Define responsible media consumption. societies? Marshall McLuhan once declared that the medium is the message. His statement was an attempt to draw attention to how media, as a form of technology reshape societies. Thus, the Globalization entails the spread of television is not a simple bearer of messages, it various cultures and ideas. also shapes the social behavior of users and Spread of culture such as films made in reorient family behavior. Since it was introduced Hollywood are shown across the globe. Spread in the 1960’s, television has steered people from of ideas such as the notion of the rights of the the dining table where they eat and tell stories to lesbians, gays, bisexual, and transgender, LGBT each other to the living room where they silently communities. People who travel the globe munch on their food while watching primetime teaching and preaching their beliefs in shows. Television has also drawn people away universities, churches, public fora, classrooms, or from other meaningful activities such as playing even as guests of a family play a major role in the games or reading books. spread of culture and ideas. Today, the smart phone allows users to But today, television programs, social keep in touch instantly with multiple people at the media groups, books, movies, magazines, and same time. Prior to the cellphone there was no the like have made it easier for advocates to way for couples to keep constantly in touch or to reach larger audience. Globalization relies on be updated on what the other does all the time. media as its main conduct for the spread of global The technology and the not the message makes culture and ideas. There is an intimate for this social change possible. relationship between globalization and media THE GLOBAL VILLAGE AND CULTURAL which must be unraveled to further understand the contemporary world. IMPERIALISM McLuhan analyzed the social changes MEDIA AND ITS FUNCTION brought about by television. He declared that the Jack Lule posted this questions: Could television sets and listened to the same stories global trade have evolved without a flow of and their perception of the world would contract. information on markets, prices, commodities, and Later McLuhan and media scholars more?; Could empires have stretched across the further grappled with the challenges of a global world without communication throughout their media culture. A lot of these early thinkers border?; and Could religion, music, poetry, film, assumed that global media had a tendency to fiction, cuisine, and fashion develop as they have homogenize culture. They argued that as global without the intermingling of media and cultures? media spread, people from all over the world Lule describes media as a means of would begin to watch, listen to, and read the conveying something such as a channel of same things. This thinking arose at time when communication. Technically speaking, a America’s power had turned it into the world’s person’s voice is a medium. However, when culture heavyweight. Commentators believed commentators refer to media, they mean the that media globalization coupled with American technologies of mass communication. Print hegemony would create a form of cultural media includes books, magazines, and imperialism whereby American values and culture would overwhelm all others. In 1976, proliferated worldwide through the globalization Herbert Schiller, a media critic argued that not of media. Japanese brands from “Hello Kitty” to only was the world being Americanized but the “Mario Brothers to Pokemon” are now a part that this process also led to the spread of of global popular culture. The impression is true American capitalist values like consumerism. to Korean Pop(K-Pop) and Korean telenovelas which are widely successful regionally and John Tomlimson says that cultural globally. The observation even applies to culinary globalization is simply a euphemism for Western tastes and the most obvious case of globalized cultural imperialism since it promotes Asian cuisine is the sushi. And while it is true that homogenized, westernized, consumer McDonald’s has continued to spread across Asia culture. as it is also the case that Asian brands have provided stiff competition. The Philippines’ CRITIQUES OF CULTURAL Jolibee claims to be the number one choice for IMPERIALISM fast food in Brunei. In the 1980s, media scholars began to Given these patterns, it is not longer pay attention to the ways in which audiences tenable to insist that globalization is a understood and interpreted media messages. The field of audience studies emphasizes that unidirectional process of foreign cultures media consumers are active participants in the overwhelming local ones. Nevertheless, it leaves meaning-making process, who view media texts room for dynamism and cultural change. through their own cultural lenses. SOCIAL MEDIA AND THE CREATION OF In 1985, Ien Ang, an Indonesian cultural CYBER GHETTOES critic studied the ways in which different viewers By now, very few media scholars argue in the Netherlands experienced watching the that the world is becoming culturally American soap opera Dallas. Through the letters homogenous. Apart from the nature of diverse from 42 viewers, she presented a detailed audiences and regional trends in cultural analysis of audience-viewing experiences. production, the internet and social media are Rather than simply receiving American culture in proving that the globalization of culture and ideas a passive and resigned way, she noted that can move in different directions. While western viewers put a lot of emotional energy into the culture remains powerful and media production is process and they experienced pleasure based on still controlled by a handful off powerful Western how the program resonated with them. corporations, the internet, particularly the social In 1990, Elihu Katz and Tamar Liebes media is challenging previous ideas about media decided to push Ang’s analysis further by and globalization. examining how viewers from distinct cultural As with all new media, social media have communities interpreted Dallas. They argued that both beneficial and negative effects. On the one texts are received differently by varied hand, these forms of communication have interpretive communities because they derived democratized access. Anyone with an internet different meanings and pleasures from these connection or smart phone can use Facebook texts. Thus, people from diverse cultural and Twitter for free. These media have enabled backgrounds had their own ways of users to be consumers and producers of understanding the show. information simultaneously. The democratic The Russians were suspicious of the potential of social media was most evident in show’s content believing not only that it was 2011 during the wave of uprisings known as the primarily about America, but it contained Arab Spring. Without access to traditional American propaganda. American viewers broadcast media like TV, activists opposing believed that the show though set in America was authoritarian regimes in Tunisia, Egypt, and Libya primarily about the lives of the rich. used Twitter to organize and to disseminate information. Their efforts toppled their respective Apart from the challenge of audience governments. More recently, the women’s march studies, the cultural imperialism thesis has been against newly installed US President Donald belied by the renewed strength of regional trends Trump began with a tweet from Hawaii lawyer in the globalization process. Asian culture has and became a national even global movement. However, social media also have their included threats of sexual violence against dark side. In the early 2000s, commentators women. began referring to the emergence of a splinternet and the phenomenon of As the preceding cases show, fake cyberbalkanization to refer to the various information can spread easily on social media bubbles people place themselves in when they since they have few content filters. Unlike are online. newspapers, Facebook does not have a team of editors who are trained to sift through and filter In the United States, voters of the information. If a new article, even a fake one gets Democratic Party largely read liberal websites a lot of “shares,” it will reach many people with and voters of the Republican Party largely read Facebook accounts. conservative websites. This segmentation, notes an article in the journal Science has been This dark side of social media shows exacerbated by the nature of social media feeds that even a seemingly open and democratic which leads users to read articles, memes, and media may be co-opted towards videos shared by like-minded friends. As such, undemocratic means. Global online being on Facebook can resemble living in an propaganda will be the biggest threat to face echo chamber which reinforces one’s existing as the globalization of media deepens. beliefs and opinions. This echo chamber Internet media have made the world so precludes users from listening to or reading interconnected that a Russian dictator can opinions and information that challenge their influence American elections on the cheap. viewpoints, thus, making them more partisan and As consumers of media, users must closed-minded. remain vigilant and learn how to distinguish This segmentation has been used by fact from falsehood in a global media people in power who are aware that the social landscape that allows politicians to peddle media bubbles can produce a herd mentality. It what President Trump’s senior advisers now can be exploited by politicians with less than call “alternative facts.” democratic intentions and demagogues wanting Though people must remain critical of to whip up popular anger. The same mainstream media and traditional journalism inexpensiveness that allows social media to be a that may also operate based on vested democratic force likewise makes it a cheap tool interest, we must also insist that some of government propaganda. Russian dictator sources are more credible than others. A Vladimir Putin has hired armies of social media newspaper story that is written by a trolls-paid users who harass political professional journalist and vetted by opponents to manipulate public opinion professional editors is still likely to be more through intimidation and the spreading of credible than a viral video produced by fake news. someone in his/her bedroom even if both will Most recently, American intelligence have their biases. People must be able to tell agencies established that Putin used trolls and the difference. on-line misinformation to help Donald Trump win Social Media” (SM) was first used the presidency- a tactic the Russian autocrat is in 1994 on a Tokyo online media environment, likely to repeat in European elections he seeks to called Matisse. It was in these early days of the influence. commercial Internet that the first SM platforms In places across the world, Putin were developed and launched. It was originally imitators replicate his strategy of online trolling created as a way to connect society by posting and disinformation to clamp down on dissent and videos, photos, and thoughts into our social delegitimize critical media. Critics of the media feeds to instantaneously share what are increasingly dictatorial regime of the Turkish going on in our lives with acquaintances, distant President Recep Tayyip Erdogan are relatives, and friends who have moved far away threatened by online mobs of pro-government from us. (https://www. ncbi. nlm. nih.gov.). trolls, who hack accounts and threaten Kietmann, et.al (2017) explained that violence. Some of their responses have social media are web- based services that allow individuals, communities, and organizations to collaborate, connect, and the dissemination of unlawful, for interact, and build community by enabling example pornographic material - and its them to create, co-create, modify, share, and Protocol will soon do the same for “hate engage with user-generated content that is propaganda.” With this as our starting point, easily accessible. all we have to do here is to decide what “ethical” behaviour on the Internet is, work Likewise, social media is a collective out principles applying collectively to all term for websites and applications that focus on (access or service) providers, and communication, community-based input, individually to Internet users, and finally interaction, content-sharing and collaboration. suggest the setting-up of a web ethics People use social media to stay in touch and authority, possibly backed by national cyber interact with friends, family and various ethics committees. communities. In fact, social media has eight top most advantages namely global connectivity, the CODE OF ETHICS right place for noble causes, an excellent tool for education, information updates, share a large • Do not use rude or offensive languages. amount of information daily, join a community, • Do not cyberbully. drive traffic to one’s website and access to paid • Do not plagiarize. advertising services https://core.ac.uk › download • Do not break into someone else’s › pd. computer. • Do not use someone else’s However, the increasingly widespread password, use of social media has brought all the • Do not attempt to infect or in any way try advantages and disadvantages of their usage. to make someone else’s computer Today, the existence of misuse of the social unusable. media arises in every aspect of human life. • Adhere to copyright restrictions when Further, social media sites have become popular down-loading material from the Internet sites for youth culture for them to explore, and including software games, movies, or share every moment and activities in their daily music. life. Teenagers freely give their personal • Do not use rude or hateful language. information to join social networking on the media • Do not call people names, lie about them, social sites (Barnes, 2006). send dirty pictures. Due to the rampant misuse of social • Thou shall always use a computer in ways media, nethics or “cyber ethics” came into the that ensure consideration and respect for scenario. Nethics or “cyber ethics” (Internet your fellow human. and the Law Doc. 10064, 6 February 2004) are • Do not present out your e-mail or IM usually taken as comprising all the moral address to people you do not know either principles which govern the behaviour of on-line or in person. websurfers, that is, Internet users or, • Do not copy or download pictures, video sometimes, “Internet citizens.” Nethics are without permission. tending to replace “netiquette,” which is • Do not give personal information to simply a series of good conduct rules for the others. Internet seen by some users as prohibiting • Do not log in your account at any public intrusive commercial advertising, or political device. and religious “propaganda”, and encouraging • Do not use third party apps. Internet citizens to behave in a manner regarded as “civic.”
Cybercrime illustrates the full range of
problems raised by conduct which violates nethics. The Council of Europe’s Convention on Cybercrime (2006) is the first legally binding international instrument to criminalise such offences as computer piracy, data violation, copyright infringement