KJV Combined Lessons
KJV Combined Lessons
Notice the hierarchy (bottom to top): blessing and praise Godward →name of God→word of God
• John 5:22-23: For the Father judgeth no man, but hath committed all judgment unto the
Son: That all men should honour the Son, even as they honour the Father. He that
honoureth not the Son honoureth not the Father which hath sent him.
o (Rev. 20:11 = Great White throne judgment; Rom. 14:10 & 2 Cor. 5:10 = Judgment
seat of Christ)
• John 12:47-48: I am come a light into the world, that whosoever believeth on me should
not abide in darkness. And if any man hear my words, and believe not, I judge him not:
for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth
not my words, hath one that judgeth him: the word that I have spoken, the same shall judge
him in the last day.
o Revelation 20:12: And I saw the dead, small and great, stand before God; and the
books were opened: and another book was opened, which is the book of life: and
the dead were judged out of those things which were written in the books, according
to their works. (c.f. Dan. 7:10)
Absolute Authority = Jesus Christ → Judge of all the earth (Genesis 18:25)
Final Authority = God’s word → The standard of judgment
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“The Originals”
• Exodus 20, and 32:15-19 with 34:1 … Moses broke the tables of stone written by God,
requiring them to be rewritten. The “originals” were never seen by anyone other than
Moses and are forever lost.
• Jeremiah 36:21-23 … Jeremiah destroyed what God commanded him to write
• Jeremiah 36:32 … Jeremiah told a scribe to rewrite what was originally destroyed, which
included some additional words. These words are recorded in chapters 45 – 51.
o Jeremiah 51:59-63 … the words above were again destroyed by being cast into the
Euphrates, meaning the writings of chapters 45 – 51 were written a minimum of
three times before becoming part of the Old Testament scriptures.
Summary: The original manuscripts do not exist today and, as illustrated above, many of the
originals were immediately destroyed following their transcription. Therefore, taking a stand on
faith in “the originals” is a weak foundation at best. Trust God to preserve and keep His word
throughout the passing of time.
“Translations”
1. Genesis 42 … “for he spake unto them by an interpreter.” (v.23)
a. Joseph spoke to his brethren through an interpreter, and we have their
conversation preserved in writing. Therefore, the original scripture started out as
a translation.
2. Exodus 4 – 14 … Assumption based on Joseph’s experience
a. Moses spoke to the Egyptian Pharaoh in the Egyptian tongue. Thus, yet again,
the original scripture started out as a translation for both Moses and Pharaoh.
3. Acts 21:40 – 22:2 … “he spake in the Hebrew tongue to them” (v.2)
a. Paul spoke in Hebrew, but the original scripture was written in Greek. Another
translation. Similar occurrence in Acts 9:1-6 (c.f. Acts 26:12-14).
The attacks against the KJV based on these italic words are hypocritical. The common attack is
proclaiming these added words should not be included in the text; however, ALL translations do
this.
• 2 Timothy 3:16: All scripture is given by inspiration of God …
o This verse required “is” to be added in English to produce the equivalent statement.
EVERY SINGLE MODERN VERSION PROVIDES “IS” IN 2 TIMOTHY 3:16.
ELIZABETHAN-ENGLISH LANGUAGE
Many have argued that the bible needs to be easily understood. This premise is the basis
of their argument for preferring a modern version over the King James Bible. 2 Peter 3:16 & 1
Corinthians 2:14 refute such logic.
o As also in all his [Paul] epistles, speaking in them of these things; in which are some things
hard to be understood, which they that are unlearned and unstable wrest, as they do also
the other scriptures, unto their own destruction. (2 Pet. 3:16)
o But the natural man receiveth not the things of the Spirit of God: for they are foolishness
unto him: neither can he know them, because they are spiritually discerned. (1 Cor. 2:14)
LESSON 2 – CONTRADICTIONS
American Standard Version (ASV) * Amplified Bible * Common English Bible * Contemporary English
Version * Darby Translation * Easy-To-Read Version * English Standard Version (ESV) * Expanded Bible
* God’s Word Translation * Good News Translation * Holman Christian Standard Bible * King James
Version (KJV) * The Message * New American Standard Version (NASV) * New Century Version * New
English Translation (NET) * New International Version (NIV) * New King James Version (NKJV) * New
Living Translation (NLT) * New Revised Standard Version * Revised Standard Version * The Living Bible
- The false notion that modern versions are easier to read: see few examples below …
2. Matthew 5:22a
• KJV: But I say unto you, That whosoever is angry with his brother without a cause shall
be in danger of the judgment.
• NIV: But I tell you that anyone who is angry with a brother or sister will be subject to
judgment.
As you can see, without a cause is missing in the NIV causing problems on a number of
levels. First, Jesus is our judge (2 Corinthians 5:10) and He is completely sinless (1 Peter 2:22).
If the NIV were correct and someone is angry with someone else, then they will be judged for it.
My question is how many times was Jesus angry with his brethren? He was upset with the disciples
in Mark 16:14: Afterward he appeared unto the eleven as they sat at meat, and upbraided
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them with their unbelief and hardness of heart, because they believed not them which had
seen him after he was risen. He was also upset in the temple with people misusing that holy
place by making it a den of thieves. According to Matthew 21, Mark 11, Luke 19, and John 2
Jesus went into the temple to drive out the individuals that were corrupting the place and He even
overthrew tables. I would say that he was angry. So, the NIV claims that Jesus is in danger of
judgment. However, Jesus had a cause, so like the KJV says, He is not in danger of the judgment.
All the bibles mentioned at the beginning, say the same as the NIV except for the NKJV.
The Message Bible states nothing close to any of the others.
3. 2 Samuel 21:19 – Here is an example from King David’s life. The story of David and Goliath
is so well known that most young converts know some details of this story. All would answer
that David killed Goliath, but many modern versions say otherwise.
• KJV: And there was again a battle in Gob with the Philistines, where Elhanan the son of
Jaare-oregim, a Beth-lehemite, slew the brother of Goliath the Gittite, the staff of whose
spear was like a weaver’s beam.
• NIV: In another battle with the philistines at Gob, Elhanan son of Jaare-Oregim the
Bethlehemite killed Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.
Brother is missing in the NIV. Another interesting point is that Goliath was from Gath (1
Samuel 17), therefore not making him a Gittite as the NIV wrongly proclaims.
Every bible mentioned at the beginning states the same as the NIV except the Easy-to-Read
Version, NET, NKJV, and NLT.
However, all the bible versions get this detail correct in 1 Chronicles 20:5. EVERY
MODERN BIBLE CONTRADICTS ITSELF!!
4. Mark 1:1-3
• KJV: The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the
prophets, Behold, I send my messenger before thy face, which shall prepare thy way before
thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his
paths straight.
• NIV: The beginning of the good news about Jesus the Messiah, the Son of God, as it is
written in Isaiah the prophet: I will send my messenger ahead of you, who will prepare
your way – a voice of one calling in the wilderness, Prepare the way for the Lord, make
straight paths for him.
Two specific things are mentioned in these verses (underlined above). The KJV correctly
states it was written by a plurality of prophets whereas the NIV mentions only Isaiah wrote and
recorded the information. The NIV is wrong. You cannot find BOTH things mentioned above in
Isaiah. You have to see Malachi 3:1 to reference the messenger, and Isaiah 40:3 to see where the
voice of one crying in the wilderness is mentioned.
Every bible mentioned at the beginning states the same as the NIV except the NKJV.
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DOCTRINAL PROBLEMS
5. Colossians 1:14
• KJV: In whom we have redemption through his blood, even the forgiveness of sins.
• NIV: In whom we have redemption, the forgiveness of sins.
This is a verse about Jesus and through his blood has been omitted. What I do not
understand is why. That is the very way we have redemption because He shed his blood on the
cross at Golgotha. He is the Lamb of God (John 1:29), and it has always taken the blood of a lamb
for forgiveness. It was so for Adam and Eve in the garden when God himself provided the coats
of skins: the animal had to die. It was so for Abel in Genesis 4 where a lamb had to die, and Cain
showed proof there is no other way. It was so for Abraham and Isaac on the mountain in Genesis
22:8. It was so for the Israelites in Egypt during the first Passover feast when God smote the land,
killing all the first born of the Egyptians. It was so day after day and year after year in the
wilderness, and in the Promised Land for Israel. It was prophesized that Jesus would die and not
speak a word as a lamb led to the slaughter in Isaiah 53:7. John’s vision in Revelation 5 revealed
Jesus as a lamb that had been slain from the foundation of the world. The very picture of
redemption has always been by blood, and specifically the blood of the lamb: the blood of Jesus
(John 1:29)!
The only bibles from above that come close to matching the KJV are the NKJV, the
Amplified bible, and the NLV.
6. Luke 2:33
• KJV: And Joseph and his mother marvelled at those things which were spoken of him.
• NIV: The child’s father and mother marveled at what was said about him.
Jesus had no earthly father. He was conceived of the Holy Ghost (Matthew 1:20), begotten
of the Father (John 1:18, Hebrews 1:5 & 5:5, Psalm 2:7, Acts 13:33), and entered a body prepared
for him (Hebrews 10:5), as prophesied in Isaiah 7:14, Genesis 3:15, Galatians 4:4, Luke 1:35, and
Jeremiah 22:24-30. The NIV contradicts this doctrinal truth.
See also Luke 3:23 – many of the modern versions get this doctrinal truth incorrect here as
well.
All the bibles mentioned at the beginning, say the same as the NIV except for the Amplified
Bible, and NKJV.
TRANSLATOR PROBLEMS
7. Matthew 2:1-2
• KJV: Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king,
behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born
King of the Jews? for we have seen his star in the east, and are come to worship him..
• NIV: After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi
from the east came to Jerusalem and asked, Where is the one who has been born king of
the Jews? We saw his star when it rose and have come to worship him.
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This is strictly a matter of preference on the translator’s part considering how the
manuscripts were written – either all capital letters or all lowercase letters (see lesson 3
manuscripts notes). Looks to me that the NIV committee has a problem towards our Lord and
savior Jesus Christ.
OMITTED VERSES
I challenge you to find the following New Testament verses in each version: Matthew
17:21, Matthew 18:11, Matthew 23:14, Mark 7:16, Mark 9:44 & 46, Mark 11:26, Mark 15:28,
Luke 17:36, Luke 23:17, John 5:3-4, Acts 8:37, Acts 15:34, Acts 24:6-8, Acts 28:29, and Romans
16:24. These nineteen verses are completely omitted in most of the modern versions. The verse
number can be found in the text, but not the words.
The modern versions also argue that Mark 16:9-20, John 7:53-8:11, and 1 John 5:7 should
not belong in the bible. This is because they are not found in the Vaticanus and Sinaiticus
manuscripts (the two manuscripts that are the major basis of all modern versions) → see
manuscript notes, Lessons 3 and 4.
8. 1 John 5:7
• KJV: For there are three that bear record in heaven, the Father, the Word, and the Holy
Ghost: and these three are one.
• NIV: For there are three that testify:
Most of verse 7 has been omitted in the NIV, and immediately jumps to verse 8. This is
the singular verse in the bible that clearly states a trinity exists.
The following five verses show how the only way you are saved is by grace through faith (belief
coming from the word of God – Romans 10:17) and not by works (Ephesians 2:8-9, and Titus 3:5).
However, according to these verses the NKJV shows it takes works to be saved.
More subtle support of working hard enough, long enough to obtain salvation.
If emasculation is correct, then show me the cross reference. The fact that no cross
reference exists in all the bible tells me the NIV is dead wrong!
After looking at just 17 verses I must ask a few questions. First, if all bibles say the same
thing, why do all the texts above prove to be so confusing? The answer is according to 1
Corinthians 14:33: God is not the author of confusion. Therefore, all these bibles are not of
God. Second, if all of these bibles were God’s word, where are the corrupt and perverted versions
we are warned about in 2 Corinthians 2:17, and Jeremiah 23:36? Hopefully now we know exactly
where these versions are. ALL the modern versions are guilty of adding to and subtracting from
the word of God (Revelation 22:18-19). There is only one true, inerrant, and infallible word of
God and we have it in the King James Bible.
6. Abraham’s inheritance
- Genesis 17:8: And I will give unto thee, and to thy seed after thee, the land wherein thou art
a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
- Acts 7:5: And he [God] gave him [Abraham] none inheritance in it, no, not so much as to set
his foot on: yet he promised that he would give it to him for a possession, and to his seed after
him, when as yet he had no child.
o Hebrews 11:8-13, Matthew 22:23-32, Ezekiel 37:1-12 all explain Abraham is
currently alive and one day he’ll be in the promised land.
8. Nebuzaradan
- 2 Kings 25:8: And in the fifth month, on the seventh day of the month, which is the nineteenth
year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a
servant of the king of Babylon, unto Jerusalem
- Jeremiah 52:12: Now in the fifth month, in the tenth day of the month, which was the
nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard,
which served the king of Babylon, into Jerusalem
o Notice the key word in each verse (c.f. Mark 15:21-22 and John 19:17 – regarding the
crucifixion account. Simon the Cyrenian carried the cross unto Golgotha and Jesus
carried it into Golgotha.)
9. Solomon’s horses
- 1 Kings 4:26: And Solomon had forty thousand stalls of horses for his chariots
- 2 Chronicles 9:25: And Solomon had four thousand stalls for horses and chariots
o Notice the key word in each verse
- 2 Chronicles 36:22: Now in the first year of Cyrus king of Persia, that the word of the LORD
spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of
Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also
in writing (c.f. Ezra 1:1)
o Problem: Jeremiah did not write what is referenced in v. 22
▪ Isaiah wrote it (Isaiah 44:24-28) → written approx. 200 years prior to the event.
12. Adam
- Genesis 2:17: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for
in the day that thou eatest thereof thou shalt surely die. (Adam ate it – Genesis 3:6)
- Genesis 5:5: And all the days that Adam lived were nine hundred and thirty years: and he
died.
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ADDITIONAL RECORDS
• LECTIONARIES: portions of scripture in backs of song books
• ARCHAEOLOGICAL FINDINGS:
o Wall plaques, clay pots, etc. with verses on them
o Waxed Tablets → 7”x9” called Tabularum, used commonly by Rome. Looked like
a modern-day computer tablet.
▪ Ecclesiastes 1:9: The thing that hath been, it is that which shall be; and
that which is done is that which shall be done: and there is no new thing
under the sun.
▪ Old messages would be melted down and recast so new messages could be
transcribed. Hundreds, if not thousands, have been found with identical
bible passages.
o Papyrus → reed like paper made from the pith of a papyrus plant, pressed and dried
that become a paper-like writing material. If message needed “blotting out,” it was
moistened and rubbed until top layer was completely removed and new message
could be written. This could only be erased once, thus 2nd writing was permanent.
▪ Colossians 2:13-14: And you, being dead in your sins and the
uncircumcision of your flesh, hath he quickened together with him, having
forgiven you all trespasses; Blotting out the handwriting of ordinances that
was against us, which was contrary to us, and took it out of the way,
nailing it to his cross
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o Ostraca (plural) / Ostracon → broken pottery pieces used for writing (essentially a
clay piece of paper). Thousands exists before 5th century. Cheap and readily
available writing instrument.
▪ Prayers written down that quoted scripture
▪ Scripture verses written on these
o Amulets → jewelry, etc. that contained bible messages/scripture
Philo of Alexandria (Born 25 BC) → A Hellenistic Jewish philosopher who studied after Plato
(Approx. 425-345 BC) and applied his learned Greek philosophy to the Old Testament scripture.
↓
Clement of Alexandria (150-215 AD) → Taught, if not founded, the Catechetical School of
Alexandria. Known as the father of Christian philosophy.
↓
Adamantius Origen (184-253 AD) → Followed Clement, and Ammonius Saccas (founder of
Neoplatonism – essentially a worship of Plato’s philosophical views). He is responsible for
constructing a Western approach to Christianity
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Origen’s Beliefs
• Interpreted O.T. in mystical way = stories are not true accounts of literal people
• Denied a physical resurrection, the virgin birth, and thought all people (plus devils) would
be saved = “universal salvation” begins with him
o Recall virgin birth contradictions (p. 8 - #6)
• Castrated himself when read Matthew 19:12b: … there be eunuchs, which have made
themselves eunuchs for the kingdom of heaven’s sake.
o Recall Galatians contradiction (p. 12 - #17)
• His N.T. commentaries (p. 17 note) twisted the text to conform to his philosophical views
o Philo taught that Malachi copied Isaiah, thus Malachi’s writings belonged to Isaiah
▪ Recall Mark 1:1-3 contradiction (p. 7 - #4)
• Believed Jesus Christ to have been created by God the Father, thus Jesus did not exist prior
to Bethlehem.
o This was apparently a common theology during Origen’s time because the Council
of Nicea (325 AD) debated the matter, among other things.
• Most notable work is his Hexapla → hex (6) + apla (column) = 6 columns
o O.T. presented in 6 ways, written mostly in Greek.
Columns
1. Masoretic Hebrew text
“Secunda” 2. Greek transliteration of O.T. → process yields translated word with similar
pronunciation to the original (Ex. Baptiso = baptism)
3. Greek literal translation of O.T. → translation by Aquilla (130 AD)
4. Revision to Aquilla by Symica (200 AD)
“Septuagint” 5. LXX = 70 → Origen’s Greek O.T. text, also included Apocryphal books (1)Bel & the
Dragon (additional chapters to Daniel), (2)Judith, and (3)Tobit
6. Theodocian Green text of O.T. (150 AD)
LXX
Supposedly, this is a Greek translation of the O.T. performed by 72 Hebrew scholars (6 from each
of the 12 tribes) approximately 2nd – 3rd century BC. Supposed to be a Greek translation for the
Jews living in Egypt when Greek became the common language. The only support for this legend
is an unreliable (scholar’s word) letter of Aristeas, written by Ptolemy II Philadelphus at the
request of Eleazar, the chief priest at Jerusalem, asking this translation to take place.
Problems
1. Why call it 70 when 72 people produced it?
2. These non-Levitical Jews would be in direct violation of scripture (p.15 in notes)
3. Apparently Eleazar knows what happened to the 10 northern lost tribes of Israel?
4. Why are 3 Apocrypha books included when they weren’t even written until 2nd or 3rd
century AD?
5. Text does not match the Masoretic Hebrew, but matches Origen’s philosophy
All these problems indicate this is Origen’s work. Bible scholars who defend modern translations
and Origen even have suspicions about its true authorship. Scholars claim Origen “corrected errors
in the Septuagint” – doubtful! Even the letter of Aristeas is argued to have been written by Philo,
not Ptolemy.
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LESSON 4 – TRUE LINE VS. THE CORRUPT LINE (400 AD – 1604 AD)
• Antioch → sent pure bible throughout all the world which led to multiple translations in
various languages
o Acts 2 – Men out of every nation under heaven hear the gospel (Acts 2:5)
o Acts 11 – The great commission quest reaches Antioch, the term “Christian”
originates (Acts 11:26), and missionary journeys begin (Acts 13:1, 15:40)
o Church headquarters officially relocated from Jerusalem to Antioch
▪ Antioch settled the “observe the law” debate in Act 15:23
• Egypt → Philosophy corrupted the bible and this corruption adopted by Rome and the
Roman Catholic Church. (Revelation 11:8 – Egypt is not a good picture scripturally)
Constantine ultimately wanted a bible for all the land; thus Eusebius and Jerome enter the picture.
They Produced translations from Origen’s hexapla (Old Testament) and Origen’s teachings
regarding the New Testament. These 2 are the original creators of modern versions before
Westcott & Hort (see Lesson 6).
Eusebius
• Studied at Antioch (opportunity for truth) & Caesarea (school founded by Origen)
o Decided to follow Origen’s philosophy
o Became a bishop of Caesarea = capital under Constantine
• Constantine hired him to produce a bible for the Roman empire.
o 50 bibles were produced and written on vellum in uncial lettering (majuscule) →
331 AD
▪ Codex Vadicanus and Codex Sinaiticus believed by scholars to be the
result of Eusebius’ work.
• These two manuscripts are the major basis to every modern version
▪ Codex Alexandrinus believed by scholars to be a later copy of Eusebius’
work
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Jerome
• Actual name = Eusebias Sophronius Hieronymus
• Studied Greek, Hebrew, Latin, Gaulic dialects
• 379 AD → ordained a presbyter at Antioch (opportunity for truth)
• 382 AD → resigned to become personal secretary to Pope Damasus at Rome
• 383 AD → began revising a bible to fit the Pope’s views on God and Christianity
• 405 AD → produced his Latin Vulgate (compare p. 16 notes)
o Wanted to ignore Apocrypha books included by Origen (p. 20 notes) – believed
them to be junk
▪ Council of Rome (382 AD) → Pope wanted them included
▪ The Roman Catholic Church added the remainder of the Apocrypha to the
canon of scripture → Council of Trent 1545 – 1563 AD.
• His Latin established the text and language of Western Christianity (i.e. Catholicism) for
the next 1000+ years.
o 801 AD → Revision by Alcuin and presented to Charlemagne (Roman Emperor)
o 1522 AD → incorporated into Complutension Polyglot Bible (p. 24 notes)
o 1604 AD → Clementine Vulgate = Latin translation linked to Jerome and used
by Roman Catholics until 1979
▪ 1969 = Stuttgart Vulgate – revision of above
▪ 1979 = New Vulgate – another revision of above
John Wycliffe
Called “morning star of the Reformation” – he proclaimed many of the same truths of
Reformation 150 years before it began.
• 1320 AD → born in Yorkshire England
• 1340 – 1350 AD → attended Oxford University
• 1367 AD → obtained Doctorate-of-Theology (Thd.)
• 1374 – 1382 AD → lectured at Lutterworth, Leicestershire & Oxford
• 1377 AD → mailed statement to Pope with 19 heresies of the Catholic Church
o Pope responds with edict of 5 papal bulls against him
• 1378 AD → began doctrinal battle against Church
o Refuted the following …
▪ Saved by good works
▪ Prayer to/for dead saints
▪ Indulgences = license to sin if pay enough money
▪ Confession – argued this gave the church power over the people that could
never be relinquished (i.e. susceptible to black-mail)
▪ Church offices above pastor/deacon/bishop
▪ Rebuked transubstantiation
o This led to his expulsion from Oxford (1382)
He wanted everyone to be free like him by being able to read what he was reading.
Ultimately, he studied Jerome’s Latin Vulgate and concluded that the Catholic Church was so
corrupt that they were not teaching what “the bible” proclaimed → Roman Catholicism’s
teachings had corrupted the corrupted bible
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Quote: “What sort of anti-Christ is this who to the sorrow of Christian men is so bold as to
prohibit the laity from learning this holy lesson which is so earnestly commanded by God? Every
man is bound to learn it that he may be saved, and every layman that is to be saved is a priest of
God’s own making. Every man is bound to be a priest.”
• 1380 AD → translated N. testament into Middle English
• 1382 AD → translated O. testament into Middle English
o Done by hand and assisted by Nicholas Hereford and John Purvey – both put in
jail as a result
o This English Translation was based on Jerome
▪ Recall Lesson 2, omitted verses – p. 9 → all those “questionable verses”
were apparently in Jerome’s Latin Vulgate because Wycliffe had all of
them in his English translation.
• 1384 AD → died
• 1408 AD → Oxford forbade reading the Wycliffe bible
• 1415 AD → Council of Constance condemned Wycliffe
• 1428 AD → Bones were dug up, put on trial, burned & scattered in a river
Myles Coverdale
Friend and editor of Tyndale. His search for truth led him to Martin Luther’s writings. He
became a Puritan, took up cause of the Reformation and soon preached against idols and the mass.
• 1529 AD → helped Tyndale translate Pentateuch into English
o Bloody Mary wanted him killed as a result
• 1535 AD → Coverdale Bible complete
o Essentially an edited work of Tyndale
o 1st bible to have chapter summary and headings
• 1539 AD → The Great Bible printed (named due to size = 16½ x 11)
o 1st English bible placing books in order as we have them today
o A bible comparing the Matthew’s bible (see below) Old Testament with Jerome’s
Latin Vulgate, and the Matthew’s bible New Testament with Jerome’s Latin
Vulgate and Erasmus’ work.
John Rogers
Friend and assistant to Tyndale. Before Tyndale’s death, Rogers collected all of Tyndale’s
work/notes and continued the work under a false name = Thomas Matthew (didn’t want to suffer
the same fate as Tyndale). Proved unsuccessful – Bloody Mary had him killed.
• 1537 AD → Matthew’s Bible printed = completion of Tyndale’s work
o 1st complete (Old and New Testament) English Bible
o Contained over 2,000 marginal notes
▪ Example – 1 Peter 3:1 note: “if she be not obedient and helpful unto him,
he endeavoreth to beat the fear of God into her head that thereby she may
be compelled to learn her duty and to do it.”
o Translation prepared with 2 French Translations
▪ 1534 AD → Lefèvre
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Geneva Bible
• 1557 AD → Printed in Geneva, Switzerland = refugee location for Protestants seeking
safety from Bloody Mary
o Often called the 3rd Revision of Tyndale
• Primarily completed by William Whittingham (brother-in-law to John Calvin) with the aid
of Myles Coverdale, Theodore Beza, and John Knox
• 1st English Bible to use …
o Verse divisions
o Italics for translator’s supplied words
o Removed the Apocrypha
o Printed with Roman type instead of Gothic Script (see lesson 5)
• Dedicated to Queen Elizabeth I with many Calvinistic footnotes/notations
• Popular amongst the Puritans and those against the Episcopalian state church
• Bible quoted by Shakespeare and brought over to America on the Mayflower
Bishop’s Bible
Popularity of Geneva Bible cause concern for Episcopalians. They feared they would lose
their authority with the people.
• 1563 AD → Matthew Parker, Archbishop of Canterbury, initiated revision of Great Bible
o 15 men, 3 of whom bishops, worked under Parker in companies to produce the
translation – set pattern for KJV translation committee
o Obviously, had an Episcopalian flavor
• 1571 AD → made official church bible by church convocation, but considered a poor
translation so people didn’t want it
Robert Stephanus → 1560 AD – issued entire bible with chapter and verse separations = same as
today.
13. Directors in each company to be the deans in Westminister and the King’s professors in
the 2 universities.
14. These translations are to be used, when they agree better with the text than the Bishop’s
Bible: Tyndale, Coverdale, Matthews, Whitchurch, and Geneva. No Rheims-Douay!
15. Besides the said directors before mentioned, 3 or 4 of the most ancient and great divines in
either of the universities not employed in translating to be assigned by the vice-chancelor
upon conference with the rest of the heads to be overseers in the translation for the better
observation of the 4th rule above specified
a. Reference those that know church history when needing help to pick a word for
translation.
- After completion, reviewed by any in the land qualified, and one final time by board of 6
original translators, then sent to printer.
- Apocrypha placed between Old and New Testaments because of historical value.
- Words added were put in italic (Lesson 1, italicized words, p.4-5) → a precedent set by
Geneva bible (p. 26 notes)
- Chapters/verses divided in accord with Geneva Bible
- Type style selected was Gothic script instead of Roman type
o s and f looked almost identical
o u and v used interchangeably (example: writing on Lexington courthouse building)
o 1611 – didn’t have a J (used I)
- Printing Presses used at Oxford and Cambridge
- Ended with 47 scholars
Textual Criticism
This is described as the process of comparing variations among manuscripts (variations
range from word differences, spelling differences, textual omissions, etc.), comparing extant
versions of scripture, and comparing writings of the church fathers with the final goal to produce
a text as close as possible to the original. Ultimately, people set out to do this because they don’t
trust God to preserve His word (Psalm 12:6-7), they don’t believe the Textus Receptus manuscripts
to be accurate, and/or they simply want to make a name for themselves like Erasmus, Wycliffe,
Tyndale, etc.
This is the main reason we have many critical marginal notes in our bibles today (see lesson
5 notes, p. 31).
These texts are not all negative toward the Textus Receptus/Majority Text, but many of
them are.
1835 – 1836 → Cardinal Wiseman preached to revert the church of England back to Catholicism,
and founded the Catholic quarterly “Dublin Review”
34
Beliefs
▪ Scripture
▪ Westcott: “I reject the infallibility of Holy Scriptures overwhelmingly”
▪ Hort: “Evangelicals seem to me perverted ... There are, I fear, still more serious
differences between us on the subject of authority, especially the authority of the
Bible.”
▪ Hell
▪ Westcott: “Hell is not the place of punishment of the guilty, it is the common
abode of departed spirits”
▪ Hort: “We have no sure knowledge of future punishment, and the word eternal
has a far higher meaning.”
35
▪ Heaven
▪ Westcott: “Heaven is a state and not a place … we may reasonably hope, by
patient, resolute, faithful, united endeavor to find heaven about us here, the glory
of our earthly life.”
▪ Creation
▪ Westcott: “No one now, I suppose, hold that the first three chapters of Genesis,
for example, give a literal history. I could never understand how anyone reading
them with open eyes could think they did.”
▪ Hort: “But the book which has most engaged me is Darwin. Whatever may be
thought of it, it is a book that one is proud to be contemporary with … My feeling
is strong that the theory is unanswerable.”
▪ Atonement
▪ Hort: “The popular doctrine of substitution is an immoral and material counterfeit
… nothing can be more unscriptural than the limiting of Christ’s bearing our sins
and sufferings to His death; but indeed that is only one aspect of an almost
universal heresy.”
▪ Hort: “The fact is, I do not see how God’s justice can be satisfied without every
man’s suffering in his own person the full penalty for his sins.”
▪ Roman Catholicism
▪ Westcott: “I wish I could see to what forgotten truth Mariolatry bears witness.”
▪ Hort: “I have been persuaded for many years that Mary-Worship and Jesus-
Worship have very much in common.”
▪ Hort: “… at the same time in language stating that we maintain Baptismal
Regeneration as the most important of doctrines … the pure Romish view seems
to be nearer, and more likely to lead to the truth than the Evangelical.”
- Authorized Version called the KJV (mid 1900’s) → Hard to compete with “authority”
- King James was called a homosexual despite any historical evidence for it.
Dr. Mike Holloway → Common Sense and the King James Bible
• 14 sermons providing additional summary details to topics discussed in our lessons