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 Test Bank 1-2

5. Which is an attribute of an EMS system identified by the Emergency Medical Services

Agenda for the Future?
A. Nationally standardized treatment protocols
B. Prevention activities
C. Provision of advanced life support
D. Capitated finance structures
ANS: B PTS: 1 REF: 6 OBJ: 3

6. National standard curricula for EMS providers are established by which agency?
A. Federal Emergency Management Agency
B. Occupational Safety and Health Administration
C. National Highway Traffic Safety Administration
D. Department of Health and Human Services
ANS: C PTS: 1 REF: 7 OBJ: 3

7. Attending continuing education sessions demonstrates which characteristic of the

paramedic as a health care professional?
A. Empathy C. Self-motivation
B. Time management D. Patient advocacy
ANS: C PTS: 1 REF: 12 OBJ: 4

8. Which is a national organization that verifies competency for emergency medical

technicians (EMTs) and paramedics by preparing and conducting examinations?
A. NREMT C. NHTSA
B. NAEMT D. NAEMSP
ANS: A PTS: 1 REF: 13 OBJ: 5

9. Which characteristic differentiates EMT-paramedics from other recognized levels of

EMS training?
A. Advanced training in emergency vehicle operations
B. Advanced training in medical incident command
C. Advanced training in drug therapy
D. Advanced training in injury prevention
ANS: C PTS: 1 REF: 13 OBJ: 5

10. Which aspect of professionalism is provided by belonging to national EMS groups?

A. Collective bargaining
B. A unified voice for EMS providers
C. Continuous Quality Improvement (CQI) for EMS providers
D. Development of national standard curricula
ANS: B PTS: 1 REF: 13 OBJ: 6

11. Which term refers to a process by which an authority grants permission to engage in an
activity that would otherwise be unlawful?

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-3

A. Licensure C. Registration
B. Certification D. Professionalism
ANS: A PTS: 1 REF: 14 OBJ: 7

12. Which term refers to the process by which a competent authority provides a document
verifying that the individual has met predetermined qualifications to participate in an
activity?
A. Licensure C. Registration
B. Certification D. Professionalism
ANS: B PTS: 1 REF: 14 OBJ: 7

13. The act of placing one’s name in a book of record is referred to as which term?
A. Licensure C. Certification
B. Registration D. Professionalism
ANS: B PTS: 1 REF: 14 OBJ: 7

14. Which best describes the role of the National Registry of EMTs?
A. Collective bargaining
B. A unified voice for EMS providers
C. Verification of the competency of EMS providers
D. Development of national standard curricula
ANS: C PTS: 1 REF: 14 OBJ: 7

15. Which behavior would demonstrate the professional attribute of integrity?

A. Accurately documenting a medication error performed by a partner
B. Omitting references in the medical records to cocaine use on a chest pain call for a
popular local leader
C. Assisting a colleague in hiding a mistake that did not affect patient care
D. Intentionally misplacing a run report for a patient who cannot afford the bill
ANS: A PTS: 1 REF: 15 OBJ: 8

16. A paramedic makes special efforts to keep family members apprised of progress during a
cardiac arrest. This demonstrates which of the following characteristics?
A. Self-motivation C. Careful delivery of service
B. Empathy D. Respect
ANS: B PTS: 1 REF: 15 OBJ: 8

17. Which behavior by a paramedic is the best example of self-motivation?

A. Trusting personal judgments C. Accepting constructive criticism
B. Listening actively and accurately D. Ensuring that uniforms are clean
ANS: C PTS: 1 REF: 15 OBJ: 8

18. Which action by a paramedic best demonstrates the characteristic of personal hygiene?
A. Maintaining hair length above the collar

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-4

B. Ensuring that uniforms are clean

C. Avoiding dangling earrings while on duty
D. Wearing gloves while performing patient care
ANS: B PTS: 1 REF: 15 OBJ: 8

19. Which behavior by a paramedic demonstrates self-confidence?

A. Completing assessment and treatment plans without consulting a partner
B. Not needing to confirm drug dosages before administration of any medication
C. Insisting on online medical control for clearly indicated standing orders
D. Trusting personal judgment on the need for endotracheal intubation
ANS: D PTS: 1 REF: 15 OBJ: 8

20. Encouraging citizens’ involvement in the EMS system achieves which goal?
A. Creating informed and independent advocates
B. Encouraging the use of emergency resources for routine care
C. Allowing for a more effective disaster response
D. Increasing positive media coverage
ANS: A PTS: 1 REF: 16 OBJ: 8

21. Which aspect contributes to the existence of a profession?

A. Four-year degree from a college or university
B. Membership in an organization promoting the profession
C. Specialized body of knowledge
D. High salary expectations for members of the profession
ANS: C PTS: 1 REF: 13 OBJ: 8

22. Which most accurately describes the term professionalism?

A. Adherence to standards of conduct C. Uniform standards of appearance
B. Charge for services rendered D. Public trust in the individual
ANS: A PTS: 1 REF: 14 OBJ: 8

23. Which best describes the paramedic when he or she is acting as a health care
professional?
A. Judges patients based on personal experiences
B. Works well with one of four teammates
C. Unconcerned with personal hygiene
D. Displays honesty in all actions
ANS: D PTS: 1 REF: 13 OBJ: 8

24. A paramedic who places the needs of the patient before his or her self-interest is
displaying:
A. Empathy C. Patient advocacy
B. Self-confidence D. Integrity

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-5

ANS: C PTS: 1 REF: 15 OBJ: 8

25. A continuous quality improvement (CQI) project aims to standardize the care of patients
with chest pain while integrating the care in the prehospital environment with emergency
department care. Which focus area of CQI best describes this project?
A. Satisfaction of patients C. Process management
B. Information and analysis D. EMS system results
ANS: C PTS: 1 REF: 18 OBJ: 8

26. During which situation is professional conduct not expected of the paramedic?
A. On a response, driving an ambulance to the scene of an emergency
B. At a duty station, not currently assigned to a unit responsible for coverage
C. Off duty and not readily identifiable as a paramedic
D. Professionalism is expected during all situations
ANS: D PTS: 1 REF: 14 OBJ: 8

27. Which term refers to guidelines that define the scope of prehospital intervention practiced
by emergency care providers?
A. Treatment protocols C. Off-line medical control
B. Standing orders D. Standard operating procedures
ANS: A PTS: 1 REF: 18 OBJ: 9

28. Which document called for the preparation of nationally acceptable texts and courses of
instruction for rescue squads, police, and ambulance personnel in 1966?
A. Accidental Death and Disability: The Neglected Disease of Modern Society
B. Emergency Medical Services Agenda for the Future
C. Emergency Medical Services Systems Act
D. Public Safety Officers’ Act
ANS: A PTS: 1 REF: 4 OBJ: 9

29. Which is the least likely benefit of paramedics’ teaching in the community?
A. Improved integration with other public safety agencies
B. Improved community health
C. Improved community awareness of EMS
D. Improved reimbursement
ANS: D PTS: 1 REF: 9 OBJ: 9

30. Which responsibility would be considered a primary responsibility of the paramedic?

A. Documentation C. Support of primary care
B. Advocating citizen involvement D. Professional development
ANS: A PTS: 1 REF: 16 OBJ: 9

31. A medical director reviewing written EMS care paperwork is completing what kind of
review?

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-6

A. Retrospective review C. Peer review

B. Concurrent review D. Mortality review
ANS: A PTS: 1 REF: 17 OBJ: 10

32. The practice of physician participation in education, equipment selection, and

development of protocols for EMS systems is best described by which term?
A. Medical direction C. Administrative interface
B. Physician extension D. Medical conscience
ANS: A PTS: 1 REF: 17 OBJ: 10

33. Which treatment protocol for an EMS system requires consultation with a physician at
the base hospital before the administration of certain medications?
A. Online medical direction
B. On-scene medical direction
C. Standing orders
D. Retrospective off-line medical direction
ANS: A PTS: 1 REF: 17 OBJ: 10

34. Online medical direction provides which benefit?

A. Patient-specific care C. Delayed CQI
B. Standardized care D. System-wide perspective
ANS: A PTS: 1 REF: 17 OBJ: 10

35. Off-line medical direction provides which benefit?

A. Patient-specific care
B. Individual attention to the strengths of a particular paramedic
C. Standardized care
D. Allowance for unique circumstances
ANS: C PTS: 1 REF: 17 OBJ: 10

36. A paramedic is called to a physician’s office to provide care and transport to a patient
suffering extreme respiratory distress. The patient’s personal physician is present. Which
would be the most appropriate choice of action by the paramedic?
A. Follow orders from the patient’s personal physician
B. Refuse to provide care outside of established treatment protocols
C. Combine the patient’s physician’s orders with established protocols
D. Immediately transport and provide care en route
ANS: B PTS: 2 REF: 18 OBJ: 10

37. Participation in the development of which policy would be the most appropriate role for a
physician medical director?
A. Disciplinary C. Billing
B. Personnel selection D. Vehicle operation

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-7

ANS: B PTS: 1 REF: 18 OBJ: 10

38. A paramedic is assisting the medical director with the development of a new treatment
protocol. The medical director asks the paramedic to conduct an observational study of
the treatment protocol. Which course of action would be closest to the expectations of the
medical director?
A. Survey other EMS systems, and describe the protocols used by each.
B. Pilot the new protocol, and assess outcome before and after the change.
C. Divide crews into two groups, one using the new protocol and one using the old
protocol, and compare the outcomes of the groups.
D. Change the protocol in incremental steps, assessing the impact of each incremental
change.
ANS: A PTS: 2 REF: 19 OBJ: 10

39. An EMS system is considering a new medication for inclusion in its protocols. The
medication is tested for the next 3 months and then its benefits are evaluated. What type
of research is being conducted?
A. Observational C. Retrospective
B. Prospective D. Descriptive
ANS: B PTS: 1 REF: 19 OBJ: 11

40. Quality assurance (QA) differs from continuous quality improvement (CQI) in that CQI:
A. Identifies deviations from a standard and makes corrections
B. Is less rigid and considers many factors
C. Focuses on punitive action
D. Focuses on the individual and not on the system
ANS: B PTS: 1 REF: 18 OBJ: 11

41. Which would be the least valuable component of a CQI program?

A. Comparison of individual paramedic IV success rates
B. Chart reviews of all cardiac-arrest-patient care records
C. Patient satisfaction surveys
D. New procedures for airway management
ANS: A PTS: 1 REF: 18 OBJ: 11

42. A paramedic is in a study in which he or she gives a patient a coded vial of medication
but doesn’t know what medication is being given. The patient is also unaware of which
medication is being administered. Which type of study is this referred?
A. Secrecy of administration C. Patient-concealing
B. Double-blinded D. Covered medication
ANS: B PTS: 1 REF: 20 OBJ: 12

43. Which research design characteristic carries the highest risk of participant bias?
A. Single-blinded C. Triple-blinded
B. Double-blinded D. Unblinded

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

 Test Bank 1-8

ANS: D PTS: 1 REF: 21 OBJ: 13

44. An EMS system is participating in a study of a new treatment for chest pain. Which type
of consent is likely to be used in this study?
A. Informed consent C. Consent at a distance
B. Cohort consent D. Surrogate consent
ANS: A PTS: 1 REF: 21 OBJ: 13

45. A paramedic participates in a study in which all patients over the age of 55 are asked
whether they take an aspirin daily. Which type of research is this referred?
A. Descriptive C. Retrospective
B. Experimental D. Manipulative
ANS: A PTS: 1 REF: 21 OBJ: N/A

46. Which is generally required for publication in a peer-reviewed journal?

A. Publication of results by a national news organization
B. Reporting of all findings using the Utstein style
C. Evaluation by an institutional review board
D. Inclusion of at least 100 patients
ANS: C PTS: 1 REF: 22 OBJ: N/A

47. Which would indicate that a research project was carried out in an ethical manner?
A. Publication of results by a national news organization
B. Publication of findings in an EMS trade magazine
C. Evaluation by an institutional review board
D. Review by a program advisory board
ANS: C PTS: 1 REF: 22 OBJ: N/A

48. Which research design characteristics would be used to help prevent selection bias?
A. Randomization of subjects C. Quantitative analysis
B. Cross-sectional design D. Prospective data collection
ANS: A PTS: 1 REF: 22 OBJ: N/A

49. A paramedic is asked to review a research paper. If the paramedic were interested in
assessing the process used to select and randomize patients during the trial, which section
of the paper would most likely contain relevant information?
A. Abstract C. Conclusions
B. Methods D. Discussion
ANS: B PTS: 1 REF: 22 OBJ: N/A

50. A paramedic participating in a research experiment contacts medical direction to allow

the physician to administer informed consent to the subject. Which type of consent is
being used?
A. Stepped consent C. Cohort consent

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

Test Bank 1-9

B. Consent at a distance D. Implied consent

ANS: B PTS: 1 REF: 23 OBJ: N/A

Copyright © 2012 by Mosby, Inc., an affiliate of Elsevier Inc.

Discovering Diverse Content Through
Random Scribd Documents
 The Project Gutenberg eBook of A Sermon
preached at St. George's Church, Bolton, on
Sunday, 7th January, 1838
This ebook is for the use of anyone anywhere in the United States
and most other parts of the world at no cost and with almost no
restrictions whatsoever. You may copy it, give it away or re-use it
under the terms of the Project Gutenberg License included with this
ebook or online at www.gutenberg.org. If you are not located in the
United States, you will have to check the laws of the country where
you are located before using this eBook.

Title: A Sermon preached at St. George's Church, Bolton, on Sunday,

7th January, 1838

Author: James Slade

Release date: December 28, 2021 [eBook #67032]

Language: English

Credits: Transcribed from the 1838 John Heaton edition by David

Price

*** START OF THE PROJECT GUTENBERG EBOOK A SERMON

PREACHED AT ST. GEORGE'S CHURCH, BOLTON, ON SUNDAY, 7TH
JANUARY, 1838 ***
Transcribed from the 1838 John Heaton edition by David Price.

A SERMON
PREACHED AT
ST. GEORGE’S CHURCH,
BOLTON,
On Sunday, 7th January, 1838,

OCCASIONED BY THE DEATH OF

The Rev. William Thistlethwaite, m.a.,

late incumbent of that church, and
published at the request of
the congregation,

BY THE REV. J. SLADE, M.A.

VICAR OF BOLTON.

~~~~~~~~~~~~
BOLTON:
PRINTED BY JOHN HEATON, DEANSGATE.
And Sold by all Booksellers.
 SERMON.

Rom. xiv. 8.
For whether we live, we live unto the Lord; and whether we die,
we die unto the Lord: whether we live therefore, or die, we are
the Lord’s.

The text refers to the foregoing verse: “None of us liveth unto

himself; and no man dieth to himself.” We are very apt to feel and
act, as if we were independent creatures. Perhaps if examined, as
to our particular creed, we should readily confess ourselves to be
placed under the sovereignty of the Almighty; and to be
accountable, as Christians, at the bar of Him, who will “judge both
quick and dead.” But few are daily conscious, as they ought to be,
either of their dependence or their responsibility. Their creed is not
in their heart; they live chiefly and practically under a system of self-
government; grievously forgetting the dominion of the Lord who
created and redeemed them. A proud spirit is, as it has been from
the beginning, the bane of man: he fell through impatience of his
Maker’s mild yoke, and an intolerance of his Maker’s superiority: and
the poison, thus whispered into his ear by the evil one, still lurks
within him; corrupting his feeling and principle, and rendering him
greatly insensible to the divine superintendence and blessing.
This pride and selfishness however the gospel is designed to humble
and correct; and it does produce the mighty change in the heart of
every sincere believer; of all who feel its vital power, “the power of
God unto salvation.” Of all such it must be said, in the utmost
latitude, in the most unqualified sense, “none of us liveth unto
himself.” There is no true disciple of the Lord Jesus, who makes
earthly interest, gain or pleasure, ambition or lust, his ruling and
absorbing object. Such is the character of the degenerate and lost
world: there is no fitter description of a worldly man than this, that
he lives to gratify his own humour, and carry out the schemes of his
own wilfulness, and promote his own prosperity during his little
career: earth is his sphere of action, and all centres in self. But
every follower of Christ is called out of the world, effectually called
and chosen and delivered: he has another mind, another spirit,
another view. He cannot live for himself: it is not merely against his
conviction, his sense of propriety, his professed and deliberate
principle, it is against his new nature: he is born of God, with new
affections, new desires, new purposes, new prospects; the Spirit of
the living God dwells within him; cleanses him from all fleshly
corruption; and brings his will, brings all that he is, and all that he
has, into subjection to the Godhead. This is the character, the
certain and essential and distinguishing character of all who belong
to Christ: they live not, in any regard or in any matter, for
themselves.
Nor do they die unto themselves. They die not, either like the
beasts that perish, or for their own disposal and glory; not to make
bodily or earthly provisions; not to give orders for their funeral; not
to hand down their name and style to posterity upon a blazoned
escutcheon; not to bequeath their riches to others: “after all these
things do the Gentiles seek.” But a grand and glorious change has
been made by the gospel: the true nature of death stands now
unfolded in all its awful and stupendous reality: it is a passage to
another state of being: the disembodied soul flies and lives
elsewhere: not, as on earth, for a few short years, but for eternity.
And what may be thought or said of me, whether by the present or
by future generations, whether by friends or foes; what may become
of my property, baubles or possessions; what may be done with my
corpse, whether meanly or superbly coffined, whether laid without
winding-sheet or clothed with purple and fine linen,—all these are
matters of minor note, of comparative indifference. I shall have
been living and dying for another, an eternal world; and the great
consideration is, where and what that world shall be.
We are thus led, as by the Apostle’s own hand, to enter more
immediately on the text. “Whether we live, we live unto the Lord.”
It is the Lord, the Lord Jesus Christ, who hath done these marvellous
things for us; He has removed from us the burden of the wrath of
God; He has rescued us from the bondage of corruption, and
changed the curse into a blessing; He has given unto us the Spirit of
holiness, and thus re-created in our new-born soul the image of the
righteous God. He moreover has dispelled the clouds that rested on
the tomb, and has “brought life and immortality to light by the
gospel.” And O remember the mighty cost, the precious sacrifice, by
which He purchased us unto Himself. The eternal Son of God
stooped down from heaven to earth; the Word, which was in the
beginning with God and was God, was made flesh; “humbled Himself
and became obedient unto death;” “bore our sins in His own body
on the tree:” died and rose again, rose as the first fruits of a
sleeping world. Thus have we “passed from death to life,” from
nature to grace, from ruin to a state of salvation. And no believer
can deny, that he is bound, “whatsoever he does in word or deed, to
do all in the name of the Lord Jesus, giving thanks to God and the
Father by Him.”
Yet, brethren, it is not merely what we are bound to do or to be, as
baptized into Christ and believing in His name; it is what we are,
actually are, as partakers of His gospel, and cleansed by His blood.
St. Paul says, “we live unto the Lord;” we do so live as a matter of
course and necessity: our life is altogether devoted to Him: such is
the very meaning and essence of our Christian fellowship. Being His
real property, “not our own, but bought with a price,” we place
ourselves at His disposal: “our meat is to do the will of Him that sent
us.” This is our decided character, by which we desire to be known;
known of God and known of all men. “The life which we now live in
the flesh we live by the faith of the Son of God, who loved us, and
gave Himself for us.” It must unquestionably and inevitably be so,
for “our life is hid with Christ in God;” this, if we are Christians, is
the well-spring of our thoughts and desires and feelings and
principles and habits; and though they contract a taste and taint of
evil in their passage through the corrupt channel of nature, still do
they always retain the proof and prevalence and ascendancy of their
heaven-born character; and do clearly mark us, in the eyes of every
spiritual and right-judging person, as members of Christ and children
of God.
Such are all the sincere followers of the Lamb, the faithful and elect
of God: all in their various spheres of life, high and low, rich and
poor; living in the same Spirit and by the same gospel, unto the
same redeeming Lord; and travelling together in one way to the
same everlasting kingdom. They are all brethren; all of equal
privileges in the sight of their God and Saviour; all, however wide
their worldly differences, however diversified their appearances or
acquirements, distinguished by the same holy signs—by the sign of
the cross in their forehead; by the image of the cross in their heart;
by the bearing of the cross in their lives, and treading in the
footsteps of their divine Master. “To me to live is Christ:” this is the
common language, this the good confession, this the joyful, thankful
assurance of each and every one: this their watchword, this their
safeguard and defence, this their abounding consolation, one with
another, amid all the dangers of an ensnaring and harassing world.
The rich man has no other protection, and no other does the poor
man need; Christ is “all in all,” and “none can pluck them out of His
hand;” dwelling together, as in a strong tower; “kept by the power of
God through faith unto salvation.” Each of them still, while in the
body, attentive to the duties of his own calling: no earthly business
or occupation, belonging to their respective conditions, despised or
neglected; but all “done heartily as unto the Lord, and not as unto
men:” all earthly desires so regulated, all earthly plans so formed, all
earthly objects so pursued, as not to interrupt, much less to stifle,
the life of God in the soul.
Having lived unto the Lord, we shall die unto the Lord: having
continued His property through life, He will claim us as His own in
death. The tyrant of the grave shall have no power, no dominion
over us; his spear is broken; the battle fought, the victory won:
Christ has conquered, and we are “more than conquerors through
Him that loved us.” Christ is Lord of the immortal spirit: “He is able
to keep that which is committed to Him against that day;” and when
the soul escapes from its prison-house, He sends a guardian angel
to take the charge, and conduct it safely to Abraham’s bosom, to the
rest that remaineth for His people. Brethren, we have the Lord’s
own word and authority, for the establishment of our faith and the
comforting of our souls. He said to the penitent thief, “To-day shalt
thou be with me in paradise.” He admonished those who believed
not, that Jehovah was declared to be “the God of Abraham and the
God of Isaac and the God of Jacob” long after their bodies were laid
in the grave: and “God is not the God of the dead but of the living,
for all live unto Him.” In this entire confidence and security, His
pious disciples in every age have welcomed their latter end, and
fallen asleep sweetly. The first martyr Stephen, full of the Holy
Ghost, worshipped and prayed to Jesus in his dying moments,
saying, “Lord Jesus, receive my spirit;” at once a plain indisputable
testimony, that Christ is an object of divine worship, and that He
does receive the souls of the faithful, when delivered from their
earthly tabernacle. And the Apostle, who said, “To me to live is
Christ,” said also, in the same breath, “to die is gain:” death could
not be gain to him with any thing less than Christ: it is evident, that
St. Paul was rapt in the contemplation of the immediate presence of
his Lord: whilst living, he was with Christ; when dead, he would be
with Him more blessedly still.
In truth, the proper representation of the matter is this; “the Lord’s
kingdom is an everlasting kingdom,” that which He has won by His
victory over sin and death and the grave, that which He has opened
to all believers, that of which every abiding believer is an actual and
irremovable member. It is a kingdom never ceasing or suspended;
reaching onward without a broken link, from time to eternity. The
present state of being should be regarded as the threshold of this
boundless kingdom; as but the foreground of trial, in which the
Lord’s servants are exercised and matured and made meet for their
full and final inheritance. Death is called the gate of life, that life for
which the present is but a prelude and preparation. Earthly graces
will be perfected in heaven. The Lord’s dominion over us is whole
and uninterrupted: He calls us from one division of His kingdom to
another, from one state to another, at His own time and in His own
way: “He has the keys of death and hell,” of death and the unseen
world. “He openeth and no man shutteth, and shutteth and no man
openeth.” “Precious in the sight of the Lord is the death of His
saints.” He keeps them by His almighty power, keeps them in His
wisdom and mercy, till they are ripe for glory. None can delay and
none can hasten his work. And what faithful soul would desire it?
Nay, Lord, come and call when Thou wilt; but make Thy servant
ready.
O how refreshing, delightful, encouraging to us, on our way to Zion,
to perceive around us those who are “living unto the Lord,” with
their eyes and hearts fixed upon the heavenly inheritance. And O
still happier sight, and yet an awful rejoicing, to behold a brother
“dying unto the Lord;” to witness the triumph of our holy faith, in
nature’s last hour and Satan’s last buffeting; to observe the trophies
of divine love adorning and cheering the melancholy bed—the
tranquil smile, the unwearied trust, the patient contented thankful
resignation; the uplifted hand and eye, the illuminated countenance,
the peaceful spirit all the while ready to wing its flight. Go boastful
science, go vain philosophy, and visit the death-beds of your
votaries; mark well the doubts and fears betraying themselves under
the mask of a bold profession; mark the impatience and vexation;
the present burden and the miserable foreboding; go and discover
your infidel champions, the proud Goliaths of your kingdom,
trembling and quailing under the lifted stroke of death; and
despairing under the load of unforgiven sin, under the terrors of an
insulted and avenging God. Go to your despisers of the crucified
Jesus, to those who have been too wise to seek or too busy to find
Him; see them, as I have seen, stretching out their hands in agony,
and saying, “Is there none to save a fellow-creature from
destruction?” Then, when ye are sickened with such scenes, repair
to the bedside of a departing saint, and see how a Christian can die.
Go and study a lesson, more instructive and more precious than all
your pages of human lore and learning; go and learn from a lovely
example, how to live and how to die.
If I seem to be describing these blessed truths and facts with a
minuteness and a particularity and a real resemblance, it is because
I am drawing from the life; because they have been so recently
embodied before my eyes in the person of a Christian friend and
minister—your deceased pastor. You know that he lived unto the
Lord: and I have enjoyed the privilege of attesting the fruit of that
living in his latter days—days of severe pain, but days of comfort
and serenity. He spoke thereof in a manner, which convinced me,
that he wished his views and experience to be made public; possibly
looking forward to the day, when I might be fulfilling this very
office. He said “I wish you distinctly to understand how I am: I have
no ecstasies, no rapturous flights, but a calm composure, a quiet
resting, a peaceful waiting for the Lord: and I desire the Lord to deal
with me as seemeth to Him good: to give me patience, to give me
his grace that I may endure unto the end; and to continue or
remove me at His pleasure.” It was an affecting communication, an
overcoming moment.
By these and similar words, it was manifest that he set his great
value, not upon any peculiar notions or points of doctrine, but upon
a living and fruitful faith, upon the practical influence of the spirit of
God; upon the state of mind and heart and character and life, as
resulting from christian principles and views.
Such undoubtedly then has been the scope, such the transcendent
object of his ministerial endeavours and exertions—to produce like
faith and fruit in you: and you, brethren, will bear a willing testimony
to his holy zeal and faithfulness; through a period of well nigh thirty
years have you made trial of him, yea full proof of his labour of
love. The memory of him is bound round your hearts by a multitude
of the tenderest holiest ties. Many of you he baptized into the
church of Christ; he has been all along your spiritual guide, training
you up from childhood in the way you should go. To many has he
delivered the blessed elements, the signs of the body and blood of
Christ, as ye were assembled around him at the table of your Lord,
and feasted together upon redeeming love. Many has he visited on
beds of sickness, relieving your wants and comforting your sorrows,
and teaching you to improve them all. And not a few of your
relatives and friends, gone to rest, he attended in their last
moments; and instructed and confirmed and soothed their lingering
spirit. You remember the scene: you saw and loved him there: and
you owe him now a debt of gratitude. And in many a walk of
kindness and usefulness, and many a place of righteous resort, you
have watched and honoured and applauded him: but his race is run;
he is gone; and the place that knew him, shall know him no more.
Nor were his services confined within the precincts of his own
congregation, but always ready to be extended far and near. Various
societies and charities have rejoiced in his help and activity, and will
heavily feel their loss. But I must forbear and leave the fond strain
of regret, for a word of serious and spiritual improvement. Was he
faithful? Then the larger account have you to render. Did he preach
the truth in love? Then the more will his preaching condemn those
hearers, who have failed to be convinced and converted. He has
expounded and illustrated for you the whole of the sacred volume,
from Genesis to Revelation; he dug deeply into that precious mine in
the field of the word of God, and presented for your acceptance the
treasures and the jewels in all their intrinsic worth and brightness.
The Bible, the inexhaustible stores of the whole Bible, he laid open
before you in all their vast and magnificent abundance; and led you,
by precept and by example, to “the way and the truth and the life.”
If you have not received the word and the spirit of grace, if you have
not laid the doctrine to your soul, if you have not in earnest begun
the goodly work, if you are not far advanced, the fault is not with
the departed: you will not seek to charge him with neglect. Whom
then? and where does the burden lie? “Son of man, speak to the
children of thy people and say unto them, when I bring the sword
upon a land, if the people of the land take a man of their coasts, and
set him for their watchman: If when he seeth the sword come upon
the land, he blow the trumpet, and warn the people: Then
whosoever heareth the sound of the trumpet, and taketh not
warning; if the sword come and take him away, his blood shall be
upon his own head.” The trumpet has sounded in your ears, long
and loud; the clear, thrilling, evangelical trumpet. The herald of God
has done his duty; would to God that every conscience could
whisper, “And I have done mine.”
And all you, who have listened to him with teachableness and
sincerity, who have caught from his lips the word of life into your
willing ear, and laid it up in your heart, take comfort and be
thankful. You have not profited as you might, as you would now fain
have done: you lament your infirmities and corruptions; your
minister lamented his: but the Lord loveth sincerity, and pardoneth
the transgressions of His people. You value your past privileges; and
you adore that divine goodness, which made them profitable to your
salvation. You dwell, not with the tear of sharp regret for a ministry
slighted, for opportunities unregarded and lost; but with tears of
grateful love, in the remembrance of one, who was ordained by God
to lighten your darkness, and to be the messenger of peace to your
soul. And while you are gathering here the plentiful fruits of
righteousness, you are looking forward to the far more glorious
harvest in the end of the world; looking to the day, when the
shepherd and his flock shall stand together for presentation before
the eternal throne; and he shall say, “Lord here am I, and those
whom thou hast given me.”
O my brethren, no sheep of his, no true member of the Lord’s flock,
shall be forgotten on that day. The world knows them not; the
earthly shepherd himself may not have known them all: but “the
Lord knoweth them that are His.” Rich or poor, honoured or
despised, loved or hated among men, if they have lived unto the
Lord and died unto the Lord, the Lord will confess them at last, will
infallibly select them every one out of an assembled world, and set
them on His right hand. “Them which sleep in Jesus will God bring
with Him.” Be this my sleep, come soon, come late: Be thine the
time, good Lord, and mine the blessing. Lord, hear my prayer; I
make but one: “Let me but die the death of the righteous, and let
my last end be like his.”
 *** END OF THE PROJECT GUTENBERG EBOOK A SERMON
PREACHED AT ST. GEORGE'S CHURCH, BOLTON, ON SUNDAY, 7TH
JANUARY, 1838 ***

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