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NATI 1947
ONALPLAG
 nn . l.\Cll l no, 01'1"111,\'II N.\ IION,\1. l· l .\t:
,.,.._,m
.,umsT L':-,'KS0\\7'
CO( ()l1RHI 0 ..011 I
\11:DJll\l
rr:R)OD
19U6•19~1-1').17 ,\.I},
('()l,m;s's'
~ll:,0.1l>71tY OF INl'OR.\~\TION ANl> BROADCAS'11NG
GO\T. OF t:-.'DIA.
•Jt "ill t,r nuessan Jiir '" /11Jia11s ,\lu.,/im.t, Christians, ~~ws,
Persis. ,md .,11 othrrs 10 whom India i.• tlwtr lwm,~to r<'<"OJIIU~ '!
.. an j1c11: 111 /i1·r am/ 1t1 di1• J<1r.'' -Mahotma Gandhi
Sl'BJECT \(,\TIE R : The u1m for making 1hc: lndiun N11tionnl Flog
, ha\'c a ~p:iratc iJcnt11y of lndiu ai, N,1tion.1I Frcc:dom ~1ovemcnt
v.·u gomg on and crfom lor making lntliu free were in progress.
0111crcnt flags \\ere made umc 10 ume but the rinnl Indian Nuuonal
Flag was hoi,tcd on Augu\l 15. 19-17. IL wo, discovered or recognised
during our national ~truggle for freedom. In II woy it renecL, the political
de\'elopmeots in the nanon. The: evolution of the Indian National Flag
went through many tr.lllSiuons lo arrive nt what it is to<la)' Some of
!he tru.toric:il mile~tonc; involve Ute following
J\lAI~ STAGF.S DESCRIPTION : FIRST (1906) : The fn'l>t Indian
Nat101i.tl Aa.; \\.., hoi~ted on August 7. 1906 in lhe Por.ec Bagan
Square (Green Park) in Cakutlll now Kolkatn The flag was compo~d
10 three hom.ontnl strips ol 11.rcen. )'ellow and red that ~ought 10 umte
the muhuude ol l".i,tes and mce\ Wtlhm the country In the tup :.trip.
S "hitc lo1u,c, rcprc ,entin(! the eight provinces hnve been ,ho,~n. In
the )eUo\\ <cntr.il ,1rip, 'VanJc M .uurum' in llindi is wri th!n in dark
blue colour and in the bonorn Mrip. n hulf moon in white is ,ho\\ n nt
the left side and :i white ~un of the right side

MIDDLE ( 1921 I : The ne~t impon ant stage ofter a fow minor onei,
m between can be considered to be of 1921 During the session of
~~ India Congress Commith:e which met at Bezwada in 19'.!I (now
\1Jll}'ll\\W), nn Andhra youth Pmgnli Venkuiah prepared a flag and
tool. it t~ Gandhiji. It "':'a' mudc up of two colours- -red and green,
rcprci-c~ung the two maJor communities l.t'., llind us and ~tu,tim-..
GllndhiJ•_s_uggcsted the addiuun ~I ~ white stnp tu rcprc-cnt th~ remaining
commuruUtS of India anJ the sp111111ng whc.·d tu ,}mbolisc i;clf sulliciency
Wld progress of the Nation.
-C..1
FINAL (1947l : On July 22. 1947, A new Ong nf free hid
nation wa.., hoiMcd which wos t1dop1cd by the Consiuucni ,._/" ~
The thought behind ils modificalions was lo mnkc ii acccptnh~
panics and communities. II wns als~ resolved \hat the. Oug ,1iau:'
htive an> communal tnices. The 1r1colour nag s s1gn1ficilllcc rt;, ~
the same. Ohunna Chakra of emperor A~hoka with 24 spo1tt\
adopted msteud of the Charkha. Thus, the tricolour nag of the Con&l!:1111
Pan)" cven1uall) became the tricol~ur nag of Independent India. It t
no~ a symbol of national pride which represents hopes and aspirui
of lndian people.

Symbolic significance or its form and colours : lei's take IJiea

one by one :

Saffron is for coumge and sacrifice. It is the common and religious~

significant color of the: religions of I lindu, Buddhist. Sikh and J14
Saffron colour indicates rejection of lhe ego of 1he people belonging ID
different n:lig1on and unitc.<1 them to become one.

White is for truth, honesty, purity and peace of the nation. It aw

represents cleanline&-; and knowledge. ft lightens the path of mnh iD
order 10 guide the nation.

Green is for faith and chival ry. It also rcpresenis the fenility, life
hoppmc.,;s and ptO!;pcrity of the nation. It i11dicu1es the green fields all
on:r India.

Navy blue colour. of the Ashok Ch11km in the centre of che while
scrip ~pn::scnis Lhe color of Lhe sky and the oceans.

Ohanna Chakra 1s the wheel of cosmic law, 11 stands for constant

change ond dynamism.

24 SJ)Qk~ in the ccn1n: represent the 24 precious hours of the

whole day.

Sarvcpa.lli Radhakri~hnun, who lutcr bccnmi: India's liN Vice f>n:,..idcm

clarified the :idoph:d flag and described iL~ sig nilicancc ,L, lollvws : '
lag of free 111 "'TIil' .wffro11 c(l/our dt'110tt•s r11111111cit1tio11 or di.vimcrtsrrdness. Our
Con.stirucni <¼ l ,.-,,Jcrs must bt ,ndiffere111 ro material gains and dedicate tlrt'm.~elvts
A.t"
1akc it acccplabJt
to rhri r n·ark.
hat 1.hc Ong \h t
·s significunc OIJli The whi1e lfl rite centre Is light, rlre path of rr11r/r to guide our
• C l't:n
a With 24 SpOkti t·onduct.
ur nag of the C The grun sholl's our relario11 10 ( rlre) .,oil, our re/orion 10 the
1dependent In~ plant life here, on which all other life depends.
: hopes and asp~
. The "Ashoko Cl1akro" in rite centre of rht while is rile wheel of
tile /all' of dharma. Truth or sarya , dharma or virrue ought to be lhe
controlling principle of those who work under this Ong. lndia should no
1rs : Let's ia.L:c more resist cbnnge, it must move and go rorward. Toe wheel represents
the dyllllJl\ism of a peaceful change.''
Toe symbolism of the tricolour has endless implicalions from communal
10 secular and from historical 10 modem. Since India has always been
a land of diver<:e religions and faiths it became mandatory to gi\'e it a
neutral and secular meaning which everyone could as!>ociate '\\ilh.

nts the fenili1y,

:s thi: gre~n fi,'

NOTE : Khacli or hand-spun cloth is the only material allowed to

be used for the Oug and its siu rutio is 3:2 in length and
breadth.
( 85