Yoga Instructor Training Summary
Yoga Instructor Training Summary
Training
Om, Together may we two Move (in our Studies, the Teacher and the Student),
Together may we two Relish (our Studies, the Teacher and the Student),
Together may we perform (our Studies) with Vigour (with deep Concentration),
May what has been Studied by us be filled with the Brilliance (of Understanding,
leading to Knowledge); May it Not give rise to Hostility (due to lack of
Understanding),
Om Peace, Peace, Peace.
Bhagyashree Sawant (Bugz)
Yoga Definitions
• Yog comes from word Yuj which means to yoke (union) rig veda /
samadhau – Maharshi vyasa (concentrate) as per PANINI
• Yoga is union of Jeevatma(individual self) and parmatma (Universal life) OR
• Yoga is concentration leading to complete meditative absorption or
spiritual absorption (vyasa bhasya)
• Yogaschittavrittinirodha – restraining mental modifications of mind
• Samatwan yoga uchyate – Yoga is equanimity
• Yogah Karmasu Kaushalam – Yoga is skill in action
• Yoga is a way to get rid of sorrow – bhagwad gita
• Yoga is way of calming down the mind – yoga vashishta
• Ultimate aim is moksha / kaivalya/ nirvana
• Highest goal is self realization.
Bhagyashree Sawant (Bugz)
Yoga in Bhagwad Gita
• Bhagvad gita means song of the god – because it is coming from bhagwan
himself
• 9 dhyaan shoklas are written by Madhusudan saraswati
(https://shlokam.org/gitadhyanam/ )
• They give intro of bhagwad gita
• In the beginning, it has been taught to parthaya means arjuna by Narayana
himself in form of shri krishna. Hence its called bhagwad gita
• Who wrote BG? By Vyasa. But narrated by Sanjaya to Dhritarashtra.
• BG is taken from Mahabharata.
• BG will shower us with advaita amruta varshini – oneness nectar – with 18
chapters. BG is a textbook of yogashastra (how to reach that goal) and
brahmavidya (gives goal)
• Chapter 2: krishna scolds arjuna. You are a great warrior and you are a
kshatriya. Its your responsibility to do your dharma. Krishna educates arjuna
from 11th shloka of 2nd chapter. He explains Jnana yoga from aatma point of
view then from dharma point of view. And then he explains about karma
yoga. Hence the shlokas 47-50. Skill in action and equanimity of mind.
Dear arjuna, you only have adhikaar / choice of actions. But you have no authority over results.
You may have desire to have a particular result but definitely no authority over which results will
come out of it. But that does not mean that you have to give up your actions.
Remember you cant influence the result but that does not mean you are not going to get results
you deserve but not what you desire.
What you benefit: you wont have anxiety and wont feel guilty. We will accept the things as they
are without any judgement
Bhagyashree Sawant (Bugz)
योगस्थ: कुरु कर्ामधि सङ्गं त्यक्त्वा िनञ्जय |
धसद्ध्यधसद्ध्यो: सर्ो र्भत्वा सर्त्वं योग उच्यते || 48||
yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya
siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga uchyate
Shri krishna says action based on desire far inferior to one performed with proper attitude of
karma yoga i.e. samatwan yoga uchyate and accepting things as they are.
Those who are result - oriented that are misers - krupanaha
How will your life be? Just as the ocean remains undisturbed by the incessant flow of
waters from rivers merging into it, likewise the sage who is unmoved despite the flow of
desirable objects all around him attains peace, and not the person who strives to satisfy
desires.
• Smritis
• Epics (2) (Karma, Bhakti and Jnana Yoga in Bhagwad gita)
• Puranas (18)
र्ुखर्् ।
or should have a singular meaning that is conveyed
3. Saraawat – should be meaningful
4. Vishvatomukham - properly applicable. Whichever
words are used. Each word or letter should have अस्तोर्र््
purpose in the literature.
5. Astobham – coherent. Sutras should be presented in
अनवद्यर्् च सभत्र:
logical way. Devoid of 'stobha' (kind of fillers in vedic
chanting) like ha hu. Should not have any letter which सभत्रधवदो धवदु: ॥
is not useful.
6. Anavadyam - irrefutable (na avadyam - that which
cannot be refuted)
Kaivalya Pada
• Unit of isolation
• Complete isolation of self from ego
• More philosophical
• Whenever we see any textbook there is a starting prayer – but not in Patanjali sutra – Why?
• There is a prayer – Its there – Atha – Auspiciousness. When you say Atha – it is the prayer
(Alpaksharam)
• Atha also indicates eligibility of the candidate who is going to study – means Now / When.
To get the student ready for the study
• anuShasanam – Discipline / Rule / mandate. Anu means following rules
• So Yoganushasanam means following the rules of yoga
So now you are ready to study the rules of yoga to gain mastery of the mind
• If you don’t restrain your vrittis, then you will identify yourself with
everything you think or what someone else says. (E.g. story of donkey and
people who judge the father-son differently)
• Then person gets carried away. Which means you are not using your own
intelligence and simply believing that you are the person the other people
are calling you
• Anumana – Infer – so when I see smoke I can infer there is fire. Seeing the effect – you infer the cause.
• For anumana pramana to work you need pratyaksh anubhava i.e. direct perception. Without pratyaksh experience anumana pramana does
not work
• Agama pramana means aapt vakya (statement) – which means learning from reliable sources – many things we haven’t experienced but we
will accept them with whatever knowledge we have. For eg. Taste of poison
• Vedas / scriptures are vrittis too – because pratyaksh anumana agamaha pramanani. Veda shruti comes under agama, they come under
pramana and pramana is vritti.
Bhagyashree Sawant (Bugz)
27 nov
Yoga Sutra 8 – Viparyayo Mithya
gyanam atha droop pratishtham
• While using some words, something comes up in your mind (like a visual of
the shabd).
• Vikalpa is something that we imagine or visualise but does not happen in
reality. Political leaders promise statements.
• Knowledge that has arrived from words but is not applicable practically or in
reality. But you have still imagined.
• Could be positive or negative (klishta or aklishta)
• With some imagination, you will feel elevated and sometimes depressed.
• Patanjali’s Yoga Sutra consists of an eight-fold path called Ashtanga, which literally means
“Eight limbs” which act as guidelines on how to live a meaningful and purposeful life
• 196 sutras
2. Niyama: Personal observances; shaucha, santosa, tapas, swadhyaya ishwarpranidhanani niyamah 2.32
4. Pranayam: Mastery over breath; tasmin sati shwas prashwasayo gativicchedah pranayamah. 2.49
5. Pratyahara: Control of the senses; sva viṣayā samprayoge cittasvarūpānukāra ivendriyāṇāṁ pratyāhāraḥ 2.54
7. Dhyana: concentration for long time without interruption, Meditation on the Divine; tatra pratyaik-tanta
dhyānam ||3.2 Then Meditation occurs
8. Samadhi: Uninterrupted mediation – form disappears - Union with the Divine. Tadeva arthamātra nirbhāsaṁ
svarūpwaśūnyam iva samādhiḥ. When the object of meditation engulfs the meditator, appearing as the subject,
self-awareness is lost. This is samadhi.
Bhagyashree Sawant (Bugz)
Ashtanga yoga (First 2 limbs)
Suggestions as to how we should deal with people around us and our attitude toward
ourselves
Yama Niyama
Practices that relate best to what we Refers to self-restraints or personal
know as the Golden Rule “Do unto ethics
others as you would have them do unto 1. Saucha (cleanliness),
you”.
2. Santosa (contentment),
1. Ahimsa (non-violence),
3. Tapas (effort to reach our goal),
2. Satya (truthfulness),
4. Svadhaya (study of the sacred
3. Asteya (non-stealing), scriptures and of one’s self),
4. Brahmacharya (continence), 5. Isvara Pranidhana (surrender to
5. Apagriha (Do not want for God).
something that Is not yours).
Bhagyashree Sawant (Bugz)
Viva: Talking about Yama Niyama
• We should know when to follow ahimsa and when not to – don’t harm others but don’t allow others to be
harm you too.
• Krishna explained arjuna that he was supposed to do his dharma as a soldier to fight the war. Another Eg:
Doctor’s job
• Speak the truth but it should be pleasing (priyam). If the truth is not pleasant (apriyam), avoid speaking the
truth. That doesn’t mean you should lie either.
• Don’t do for others what you don’t want for yourself. So don’t steal if you don’t want your stuff to be stolen
• Brahmachari: lord sri krishna: one who has focussed his mind on Ishwara
• Not to be greedy is aparigraha – differentiate between comfort and luxury. Comfort is need and luxury is
greed.
Niyama
• Develop satisfaction even if you have desire for things .. Accept what you get and be satisfied.
• Tapas – putting the proper efforts to reach our goal
• Swadhyaya – studying our own self – to know about my self
• Whatever I do, I will offer it to ishwara. Something is good – its by ishwara – if bad then its coz ishwara wants
to show me something Bhagyashree Sawant (Bugz)
Asanas
• Sthira sukham asanam; prayatna shaitilya Ananta samapattibhyam;
tato dvandvanabhigataha
• Are you comfortable in the asana or not
• When you are comfortably maintaining asana, you have mastered the
asanas.
Pranayama
• tasmin on this sati being accomplished svasa inhalation prasvasayoh exhalation
gati movement, motion, vicchedah stoppage, interruption
pranayamah (prana = breath, vital force; ay amah = ascension, extension and
expansion or length, breadth and circumference)
Pranayama: When you practice pranayama you get yogyata to practice dharna
Ways to do it:
• bringing attention towards breath - without trying to control it
• concentrate on ajna chakra
• Karma pratyahara – doing right action or work
• Karma yoga - surrender of every action to the divine and performing it as an act of service
• This leads to withdrawal of mind – mano pratyahara
Bhagyashree Sawant (Bugz)
Dharana
12 seconds uninterrupted – dharana
2 mins 24 sec uninterrupted – dhyaan
multiply by 12 we enter first stage of samadhi
• You are free to chose on what to concentrate but the attributes will be
manifested in you
• And continuous dharana leads to meditation dhyana
• You cant go into dhyana without dharana
• So dharana is a step for dhyana
• And when dharana and dhyan happens – it leads to samadhi when subject
object and process all culminates into 1.
Bhagyashree Sawant (Bugz)
Role of yoga in personality development
• Overt: External behavior that is seen by others
• Covert: Internal behavior that goes on in individual’s mind
Yoga helps you to enjoy every aspect of our life.
A practitioner of Yoga, one learns to live at higher states of
consciousness through culturing of mind
• Rajas / Rajo (red)– intelligent but manipulative and selfish. Activity oriented.
Person with hyper tension, imp to practice meditative asanas or cooling
pranayama. They will do exercises by themselves also unlike tamasic person.
E.g. Ravan. They trick people or speak lies
• Tamas / Tamo (black)– has ego and negativity and cannot discriminate
between right and wrong. A very lazy person, lethargic attitude and
hypertension, make him practice asanas and suryanamaskar. Cannot assign
this person for a week to do something by himself. He will not do it and say
has no effect. So we have to make him do it in front of you. E.g. Kumbhakaran.
Someone who procrastinates
Bhagyashree Sawant (Bugz)
28 nov & 5 dec
• Satva & Tamas don’t get along with each other. If tamas is not active,
you will not get sleep. So all three gunas are there in a person. The
predominant guna defines a nature of person. There is no good or
bad guna.
• People are not ravan vibhishan but these are qualities within a
person.
• To increase sattva reduce both rajas and tamas, eat sattvic foods and enjoy
activities and environments that produce joy and positive thoughts. Sattvic
foods include whole grains and legumes and fresh fruits and vegetables
that grow above the ground. All of the yogic practices were developed to
create sattva in the mind and body. Thus, practicing yoga and leading a
yogic lifestyle strongly cultivates sattva.
While the yogi’s goal is to cultivate sattva, his or her ultimate goal is to
transcend their misidentification of the self with the gunas and to be
unattached to both the good and the bad, the positive and negative
qualities of all life.
Bhagyashree Sawant (Bugz)
Chitta bhoomi 5 states
• Kshipta (disturbed) rajas dominated
• Mudha (dull) tamas dominated
• Vikshipta (distracted) rajas but with slight sattva
• Ekagra (One-pointed) satva: yoga begins here
• Nirodhah (mastered) all gunas arrested
• Pitta - tejas and aap – It brings about transformation, acts as the heat energy,
digests food at gross and cellular levels. It imparts warmth, vision and colour to
the body.
• hot, sharp and penetrating, oily – oily skin, shar features, moderate weight, focused people,
energetic
• Imbalance-> diarrhea, infection, skin rashes, resentment, jealousy
• Kapha – aap and Prithvi – Kapha force makes the body stable, the structures well
held with muscle, tendons, ligaments and fats. It also forms the protective
coverings and fluid shock absorber for joints, brain (CSF) and spinal cord.
• cool, moist, stable, heavy – dense, heavy bones, supple skin, low metabolism, handle stress
well
• Imbalance->gain wght, weak lungs, depression, lethargy
Bhagyashree Sawant (Bugz)
Tridoshas (function our bodies on the physical and emotional level.)
• Pitta expresses as the body’s metabolic system — made up of Fire and Water. It governs
digestion, absorption, assimilation, nutrition, metabolism and body temperature. In
balance, pitta promotes understanding and intelligence. Out of balance, pitta arouses
anger, hatred and jealousy.
• Kapha is the energy that forms the body’s structure — bones, muscles, tendons — and
provides the “glue” that holds the cells together, formed from Earth and Water. Kapha
supplies the water for all bodily parts and systems. It lubricates joints, moisturizes the
skin, and maintains immunity. In balance, kapha is expressed as love, calmness and
forgiveness. Out of balance, it leads to attachment, greed and envy.
• In Hindi, Hatha also means with force – so some call it Power Yoga.
• Ashtanga=Vinyasa=Iyengar = basic parent is Hatha Yoga
• Most HY practices begin with shodhana kriyas / purificatory practices and then
asanas, pranayama, mudra and bandhas for a disease free body
Bhagyashree Sawant (Bugz)
Hakara keertitah suryasa, Thakara Chandra uchyate,
surya chandramasuyoga hath yogo nigadyatey
• Hatha yoga balances pranic energy – HA and the mansik energy – tha
• Corner stone principle – conserving energy
• Dissipation of energy is discouraged
• HY adopts middle path – neither fasting nor over eating/neither
indulgence nor deprivation
• Prone – dhanurasana
• Prajalpa talkativeness
• 450 verses in Gheranda Samhita and Hath yoga pradipika has 409
• Saptang Yoga in Gheranda Samhita as against 4 step approach of Hath
Yoga pradipika
S Chapter 1: Shodanam (Purification) by Kriyas or Shatkarma. Jal Neti / Sutra Neti (6)
• Benefits: Removes mucus from stomach; Cures cough, asthma, enlargement of spleen,
leprosy; improves digestive and respiratory system, improves frontal brain efficiency,
balances tri-dosha, removes hyper acidity
• Contra-indications: stomach or intestinal ulcers, hernia, heart disease and high blood
pressure, ab surgery, menstruating, pregnant women
• Can be done once / twice a week. Performed on (Bugz)
Bhagyashree Sawant empty stomach
Jal Neti Technique
• Lukewarm water and add salt to it (preferably crystal salt or powder salt). Fill water to 3/4th pot. And
when you add salt it should be tear salty.
• Sit in squat position (ideal) OR standing and bend body with slight knee or straight knee and then tilt
face
• In sitting position. Keep palm below nose, exhale for 2 -3 rounds. You will realise which side the flow is
more and start from that side. (can also do kapalbhati and bhastrika for opening nose blocks for 2-3
rounds)
• Hold pot from bottom. Tilt head to one side. Open mouth and breath through mouth. Insert it in your
nose and water will flow from other nose.
• Remember to breathe using your mouth. 1 pot for one side
• After you are done, don’t lift your head, drop head down and refill water and use it for other nostril.
Do not lift your head up coz water in nasal column will drop down easily.
• In that dropped down head position do kapalbhati closing one side of nose and then repeat the same
to other nose so that all water comes down and then both nostril kapalbhati. Mucus will come out as
well. Same in standing position – bending body, head down and kapalbhati process.
• Should feel lighter in forehead area and nasal areas.if you feel heaby repeat kapalbhati. After
kapalbhati go to Shashank asana for 1 – 2 minutes to remove any water in sinus area and then repeat
kapalbhati if that happens
Bhagyashree Sawant (Bugz)
Sutra neti
• Rubber catheter. One end is pointed tip and other end is bit thick.
• Nails should be clean and cut. You can stand or sit or any comfortable position.
• Lift head up and insert tip in one nose and take it out using other hand’s thumb and
index fingers through mouth from throat and rub smoothly for 2-3 rounds giving
gentle massage from nose to pharynx area and then remove thread from mouth very
slowly and gently. Should happen smoothly as these areas are very sensitive.
• If there is nasal septum, it will bleed and wont enter in. you should stop this practice.
• Should be repeated in both nostrils
• After jal neti, blockages are cleared and then sutra neti becomes easier but in Hatha
yoga Sutra neti is first and then Jal neti.
• Mula Bandha
• pregnant/menstruating women, spinal injuries, migraine, headache, diarrhoea, heart ailments, ab surgery
• regulates insulin, estrogen, stimulates nervous system, activates mooladhara chakra, good for solving sexual
problems, strengthens pelvic muscles
• There are one and a quarter crore ways told by Sri Adinath to attain laya,
but we think the one and only thing is nada anusandhana or the
exploration of nada
• 2 types:
• ahat : audible sounds
• Anahat: we do not perceive these sounds
• 4 stages: finally sounds like veena are heard and then sound becomes pure vibration
• Arambha (beginning) – gross sounds are heard
• Ghata
• Parichay
• Nishpatti (consummation)
Bhagyashree Sawant (Bugz)
Chaturanga Yoga Saptanga Yoga
• 4 limbed yoga • 7 limbed yoga
• Swami swatmarama • Gheranda
• Hath yoga pradipika • Gheranda Samhita
• Starts with asanas • Starts with shodhana kriyas
• 6 Shodhana kriyas (Shat) • 6 shodhana kriyas
• 15 asanas • 32 asanas
• 10 mudras and bandhas • 25 mudras and bandhas
To destroy death To give success to yogis
• No pratyahara in HYP • Pratyahara - 5
• 8 kumbhakas in pranayama • Pranayama – 8
To get rid of diseases To get rid of diseases
• Nadanusadhna is the meditative state • Dharana and samadhi are meditative
states
Bhagyashree Sawant (Bugz)
HYP GS Hatha Ratnavali
• Shatkarma • Shatkarmas • Ashta karmas
• Chakri
• Gajakarni
• 84 asanas
• 15 asanas • 32 asnas mentioned but
32 explained.
• 8 pranayama • 8 pranayama • 9 pranayama
• 10 mudras • 25 mudras • 10 mudras
• Pratyahara not mentioned • Chapter 4 • Not mentioned
• No dharana • 5 dharana • No dharana
• Dhyan – nadanusadhna • 3 dhyan tech • No description
• Nadanusadhna • 6 techniques • Nadanusadhna
Bhagyashree Sawant (Bugz)
Patanjali Yoga Hatha Yoga
• Classical period • Post classical period
• Patanjali Maharshi • Swami Swatmarama
• Patanjali yoga sutras • HYP, GS, Siva Samhita, hatha ratnavali
• Begins with yama niyama • asanas in HYP & Shodhana in GS
• No names of asanas • 15 asanas HYP & 32 in GS names
• Aim – Moksha • Aim – preparation for Raja yoga
• Dharana/Dhyan/Samadhi – meditation • Nadanusadhna – meditation in HYP
• Concentrative meditation (object) • Mindful meditation (no object)
• Pratyahara – 5th anga • No pratyahara in HYP
• Breathing is emphasized in pranayama • Kumbhaka / retention of breath is
emphasized in HY
• Aim of pranayama is to enter dhyana and
samadhi • Aim of pranayama is to destroy death
and old age
• Chitta vikshepa Antarayas
• Badhak Tatvas in HYP
• Chitta prasadanam
• Saddhak
Bhagyashree Sawant (Bugz) tatvas in HYP
Dhyaan (7th limb)
tatra pratyaik-tanta dhyānam ||3.2
• State in which dualities disappear.
• When you are focusing on an object, object becomes blur and you
become the object and that is dhyana.
• It is something that can be felt
• Why dhyana?
• To know ourself (asadhyanam)
• It is spiritual
• Benefits
• Can go beyond turmoils that happen in our mind as well as outside
• High bp, hypertension, anxiety, depression
Behind the
Base of spine Below navel Spinal region Top of the
Near heart throat middle of
below coccyx near abs behind navel head
eyebrows
• Charandas – 72K
• Prapanchsara – 3 lakh
• Shiv Samhita – 3,5 lakh
• Ida – ganga – tamas – left nostril – right brain – mental process control
• Pingala – Yamuna – rajas – right nostril – left brain – physical process control
• Sushumna – most important – saraswati -
• All 3 originate from mooladhara chakra – from perenium
• In Vedanta –
• Uttam adhikaris – abhyas and vairagya
• Madhyam adhikaris – dhyan / nidhidhyasana /kriya yoga
• Adhama adhikaris – sravana / karma yoga
• Meaning:
Om, May All be Happy, May All be Free from Illness. May All See what is
Auspicious, May no one Suffer. Om Peace, Peace, Peace
Sarvangi Pushti
• Spinal injury, vertigo, abdominal issues, dizziness, heart
ailments
• Whole body is stretched. Back, Neck, thigh, Shoulder stretched and strengthened. Better blood
circulation, good for fat loss, getting rid of excess air, SN works on overall body.
• All systems of body, circulatory, reproductive, nervous, spinal structure, digestive, muscular,
endocrine (Pituatory, penial, pancreas), hormones (For menstruating cycle) etc. are worked on.
SN includes Asanas, Pranayama. Helps in improving mental wellbeing.
• Contra-indications: Who should not do? Spinal injuries, Abdominal surgery, pregnant, heart
surgery, hernia (intestinal issues), cardiac, high bp, during periods, lot of toxins or have heat in
Bhagyashree Sawant (Bugz)
body, shoulder injury, lumbar spondilytis, slip disc, sciatica
Asanas
• Sthir Sukham Aasanam |2.46|
• Prayatna Śaithilya Ananta Samāpattibhyām |2.47|
• Tataḥ Dvandvanabhighātaḥ |2.48|
• GS
• Dridhata
• Goraksha shatak
• A yogi destroys Diseases/ vyadhi by asanas
• Brahma mudra
• Postures (particularly the twisting postures) compresses the abdomen against the thigh
and induces stomach breathing, as a result the internal organs (kidneys, liver, pancreas
etc.) are massaged, speeding up the blood circulation and cleansing effect (removal of
toxins, blood is the carrier of the toxins as well as the nutrients). Similarly massaging of
the pancreas will happen which will rejuvenate it and increase the production of the
pancreatic cells and the insulin. This is how yoga differs from other forms of exercises.
• Anulom vilom
• If its severe, have patience and don’t strain your shoulder much. Seek
doctors advice
• Uddiyan bandh
• Anulom vilom
• Jal neti
• Pranayama
• Yogic breathing
• Nadi shodhana
• Kapal bhati
• Pranayama
• Ujjayi – 3D
• Bhastrika – BHADELS
• Bhramari – BMCH
• Shitali – DBSHTTF
• Mudras
• Chin – CLEPS
• Chinmaya - energy and digestion
• Adi – cons
• Brahma – chest ailments and tiredness
• Dhyan – reduces stray thoughts
• Nasika – dental problems
Bhagyashree Sawant (Bugz)
• Healthy living as per BG
• ACCEPTS-CHAVRAM