STUDY MATERIAL JUNIOR SANSKRIT

JUNIOR INTERMEDIATE
TELANGANA

SANSKRIT STUDY MATERIAL






1. 
 
2. 
3. 
4. 
5. 
6. 

1. 
2. 
3. 
4. 
5. 
6. 

1. 
2. 
3. 
4. 
5. 
6. 

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STUDY MATERIAL JUNIOR SANSKRIT


poetry)
   
1    
2    
3    
4    
5    
6    
( Prose)
   
1    
2    
3    
4    
5    
6    
( Non- detailed )
   
1    
2    
3    
4    
5    
6    

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STUDY MATERIAL JUNIOR SANSKRIT

LESSON WISE QUESTIONS CHART

Poem
Sl. Short Very Short
Name of the Lesson Transla Essays Annotations
No Answers Answers
tions

POETRY
1  10 * - - 3 3

2  - 1 3 3 3

3  - 1 3 3 3

4  - 1 3 3 3

5  - 1 3 3 3
6  - - - 3 3

 PROSE
1  - 1 3 3 3
2  - 1 3 3 3

3  - - - 3 3

4  - 1 3 3 3

5  - 1 3 3 3

6  - - - 3 3

NON-DETAILED
1  - - - 2 -
2  - - - 2 -
S

3  - - - 2 -

4  - - - 2 -

5  - - - 2 -

6  - - - 2 -

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 STUDY MATERIAL JUNIOR SANSKRIT

QUESTION PAPER PATTERN

( Board of Intermediate Education )



Note:- Except Q.Nos. 1, 2 & 3 all other questions should be answered in Sanskrit
(Devanagari Script ) only.

Q .No Question Choice Marks

1 Poem translations 1 Out of 2 6 Marks
2 Essay ( Poetry) 1 Out of 2 6 Marks
3 Essay ( Prose ) 1 Out of 2 6 Marks
4 Short Answers ( Non-detailed ) 4 Out of 8 8 Marks
5 Annotations ( Poetry) 2 Out of 4 6 Marks
6 Annotations (Prose ) 2 Out of 4 6 Marks
7 Short Answers ( Poetry ) 2 Out of 4 6 Marks
8 Short Answers ( Prose ) 2 Out of 4 6 Marks
9 Very Short Answers ( Poetry ) 5 Out of 5 5 Marks
10 Very Short Answers ( Prose ) 5 Out of 5 5 Marks
11 Comprehension passage 5 Out of 5 5 Marks
12 Sandhi ( Dividing ) 4 Out of 8 8 Marks
13 Sandhi (Combining ) 4 Out of 8 8 Marks
14 Declensions 2 Out of 3 8 Marks
15 Conjugations 3 Out of 6 6 Marks
16 Sentence translations 5 Out of 5 5 Marks

Time : 3 Hours Max. Marks 100

2023 -2024 4
 STUDY MATERIAL JUNIOR SANSKRIT

1.  1X6=6M



:- 

 :-       

Introduction :- This poem is taken from the lesson Bharthruhari
subhashithani written by the great poet Bharthruhari.
1. 

:-

Summary:-An ignorant person can be pleased easily, a wise man
can be pleased more easily. But, even creater cannot satisfy a man
who is proud with a bit of knowledge.

2. 

:-


Summary:-Friendship with wicked people is like morning shadow,
it appears big and gradually decreases. Whereas friendship with
` good people is like evening shadow, it appears small and gradually
increases.

3. 

:-
 

2023 -2024 5
STUDY MATERIAL JUNIOR SANSKRIT
Summary:-In this cyclic rotation of the world between birth and
death who is not taking rebirth after death. It is considered that by
whose birth his family gets name and fame is real born.

4. 

:-


Summary:-High minded people have two ways of living style just
like bunch of flowers either they are placed on the head or wither
away in the forest.

5. 

:-
 

Summary:-A lion though young, attacks elephants whose temples
are wet with rut(an arrogant elephant) . This is the nature of the
courageous, age is not criteria for the brave.

6. 

:-
 

Summary:-Charity, enjoyment and destruction are the three ways
of money. If person neither gives nor enjoys it will result in the last
course(destruction).

7. 

:-

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Summary:-A wicked man should be avoided even though he is
adorned with knowledge. Is not a serpant dangerous although
adroned with a jewel.

8. 

:-
 
Summary:-In prosperity the mind of great people becomes tender
like a lotus, while in difficulties it becomes as hard as solid rock.

9. 

:-



Summary:-The ear is graced (shines) by listening to vedas but not
by ear rings. The hand by charity not by bracelet. The body of
benevolent shines by kindness towards others and not by
sandalpaste.

10. 

:-
:
Summary:-A tree though cutdown grows again. Though moon
waned(decreases) again waxes(increases). Knowing this great
people do not grieve in times of misfortune.

****

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 STUDY MATERIAL JUNIOR SANSKRIT
2.  1X6=6M



1. /

        
      


   
 




  

 
    


 

 
 







2023 -2024 8
 STUDY MATERIAL JUNIOR SANSKRIT
        
      


   



     

  


    
     
   
          
 
            
  
 

    

Introduction : The present lesson    is an extract from
first canto of Balakanda of Ramayana which is written by Adikavi
Valmiki Maharshi.
Once Valmiki went to river Tamasa for taking bath. He saw a hunter
killing a bird. Female bird was crying for the loss of male bird. He wanted
to scold hunter. Surprisingly these words came out in a sloka form. This is
the first poem outside Veda.
Then Brahmadeva sent Narada a message to Valmiki to write a
story of Rama in same poetic form in seven kandas divine sage.
Valmiki wrote Ramayana and became Adikavi.

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
Request of Valmiki:- Sage Valmiki wanted to write Ramayana as per
instruction of Narada Maharshi. He requested divine sage Narada to
tell about a person the greatest of human beings.
Oh! Sage is there any person who is virtuous, valorous, righteous,
strong, grateful and strong in seeking truth in this world at present. I am
anxious to know this. You can recognize such person, because you are
roaming in three worlds.
Narada’s Reply:- Narada started telling, considering thr request of Valmiki.
There is a popular person named Rama, born in the dynasty of
Ikshwaku. He is self-controlled, composed, valorous, courageous and
skilled. He is righteous, truthful, famous, learned, wise, pious, and interested
in welfare of the subjects.
Observing these qualities and his nature King Dasaratha happily
wanted to coronate his eldest son Rama as crown prince. But Kaikeyi
wanted her son Bharata as crown prince and Rama’s exile to forest as a
boon to get her previous promises fulfilled.
 
Dasaratha was bound to his earlier promise and sent Rama to forest
for fourteen years.
Rama’s exile:- Rama started to go to forest following a promise given to
his father to favour Kaikayi. Sita followed Rama as the star Rohini followed
the Moon. Lakshmana, the dearest and the most affectionate to Rama also
followed him.

Rama was followed by King Dasaratha and people to a little farther.
He left everyone on the banks of the river Ganges. There he met Guha,
King of tribes and crossed the river with his help.Accompanied by Sita,
Lakshmana and Guha Rama reached Chitrakuta crossing number of rivers
and forest following instruction of the sage Bharadwaja.
Dasaratha’s depression:- King Dasaratha passed away with
unbearable separation from his son Rama. Being sad for Rama’s stay in
forest, Bharata, not interested to take responsibility of kingdom.


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He along with sage Vasistha and other elders went to Chitrakuta to
request Rama’s return to Ayodhya,but he refused to comeback and follow
his father’s order. Then Bharata requested for padukas as a gift of grace.
Rama agreed for this and gave his padukas and sent back his brother
Bharata. The latter returned with unfulfilled desire. He went to Nandigrama
to take care of kingdom.
After Bharata’s departure auspicious Rama reviewed situation and
went to the Dandaka forest expecting visit of people once again in
Chitrakuta.
Gift of Agastya Maharshi:-In the Dandaka forest,Rama killed demon,
Viradha and met sages Agastya, Sarabhanga,Suteekshana and Agastya’s
brother (Sudarsana). He took the bow of Indra, a sword, and a pair of
quivers with inexhaustible arrows.
Dwelling sages of that forest met Rama and requested him to kill
demons troubling them. Rama promised sages to kill demons of the for-
est. He disfigured Surpanakha, dweller of Janastana.
Then Rama killed Khara, Trisira, Dushana and their followers,
instigated by Surpanakha. He also killed fourteen thousand demons in
Janastana.

 
Conclusion:- Here Rama was shown as ideal person following order
of his father and embodiment of Dharma.
----

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
2. /

  
 

   
 







      

         



  


  




  

2023 -2024 12
 STUDY MATERIAL JUNIOR SANSKRIT




 
  
          




   




Introduction : The present lesson  is an extract from 126th
canto of Adiparva of Mahabharatha written by Vedavyasa.
Sage Vedavyasa was treated as incarnation of Lord Vishnu. He wrote
eighteen puranas and Mahabharata. He became Vedavyasa, editing great
Veda into four parts. He was also called as Parasara, Badarayana and Krishna
dwaipayana. Mahabharata is popular as Panchama Veda.
Test of Drona:- Drona was teaching all warfare subjects to scions
of Kuru dynasty. He wanted to test their capability in archery. He got an
artificial bird prepared by sculptor and placed it at the top most branch of
a tree. Now, Drona asked everyone to be ready with bows and arrows to
shoot the bird at the end of his words.
 


First, he called Dharma Raja and asked to see the bird. Dharma Raja
replied, he is observing bird, tree, brothers, and you (Master). Master sent
him away. He called every child of Pandu the king and had same reply
like Dharma Raja. He called Duryodhana and his brothers too for same

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STUDY MATERIAL JUNIOR SANSKRIT
test. But he was unhappy as these do not have good concentration in
observing the bird.
Arjuna’s aim:- Then Drona called Arjuna and ordered him to target
bird and be ready to hit it at the end of his words. When the teacher
questioned about observation of bird,
Arjuna replied that he could see only the head of the bird.

The teacher was happy and said a good archer must observe only
target not else.

He ordered Arjuna to hit it and latter followed the same hitting
head of bird.
Redeeming the master from the crocodile:- Once Drona went to
the river Ganges to take bath along with disciples. As soon as Drona
entered the river he was caught by a crocodile. Though, he could
get himself released, he wanted to test the ability of his students
once again and asked them to get him released.

Except Arjuna none came forward to rescue their teacher, saying it is
not possible to hit aquatic being in water. He made crocodile into pieces
with five arrows and saved the teacher.
Gift of Drona:- Drona was pleased and presented Arjuna a powerful Astra
Brahma Sira, with a warning not to use on ordinary people. If it is misused
the world will be destroyed.
 
Conclusion:- Thus Arjuna’s steady concentration was
appreciated by his master, who made him as an extraordinary Archer.
----

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
3. /

 


      



    
 


       

  


 





  





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      




       

 
  






Introduction:- The lesson, “Sri Krishnasya Gurudakshina” has been taken
from Maha Bhagavata Purana Written by Maharshi Veda Vyasa.
Story:- Sri Krishna, incarnation of Lord Vishnu has exhibited several
super human deeds in his life as in the present story where he gets back his
guru’s son who died years ago.
After killing of Kamsa, Vasudeva performed Upanayana Samskara to
Balarama and Krishna through Garga and put them to Sandeepani’s
gurukula for education. Sharp minded Balarama and Krishna mastered
vedas, upanishads, dharma, nyaya, Anveekshaki and six types of rajaneethi
in one hearing.

Being requested by them Guru Sandeepani wanted his son back who died
long back drowned in Prabhasa Theertha. When they reached Prabhasa
Theertha Ocean God received them with great respect.


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Knowing the cause of their visit, he told them that the boy was seized by
Panchajani Rakshasa. Balarama and Krishna killed Panchajana and in his
stomach they get a counch but not the boy.

Thereupon they go to Yamaloka where the Lord Yama received them with
all due respect and enquires their purpose of visit.

He gives back the soul of the boy. They offer the boy to their guru as guru
dakshina and ask him to spell out his further ambitions, if any. Sandeepani
blesses his disciples and says he does not have any further.

Thus, the incredible pair fulfilled the impossible ambition of their master.
-----

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
4. /

















 






     



     

2023 -2024 18
 STUDY MATERIAL JUNIOR SANSKRIT






   
       



      
 

         




 

       




Poet Introduction-The present lesson, “GaanaPareekshaa” is extracted
from Poornapaatram written by Sri Sannidhaanam Suryanaaraayana
Sastry.He authored twenty five books in Sanskrit and Telugu.
The quarrel between Narada and Tumbura - Narada and Tumbura were
divine singers.Once upon a time there was a competition between Naarada
and Tumbura in singing.Narada told Tumbura that I am a great singer than
you. But Tumbura didnot agree to it and he said that he is great in

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singing.They both were waiting for suitable time and place to prove them-
selves.


They went to Brahma-Then they both went to Brahma to ask him to
decide who is great.
Brahma asked them to go Vishnu - Brahma expressed his inefficiency.
He told them to Lord Vishnu who was capable to solve this dispute.


Vishnu guided them to go Hanuman- They both went to Lord Vishnu.
Then Vishnu said to Tumbura that Narada is very close devotee of mine
So I am not suitable to solve your dispute.I donot want to be recognised
as partial judge.


To get final conclusion you both should go to Hanuman who is in
penance on Himalaya.
Hanuman is strong devotee of Lord Rama and an extrordinary singer
of Rama.The singers of this universe use to salute Hanuman when they
start singing.
Hanuman asked them to wait till the completion of Sree Rama pooja-
According to advise of Lord Vishnu they both went to Hanuman. When
they both went Hanuman suddenly closed his eyes for one second and saw
them and told“You both should wait till offering harati to Lord Rama you
both be seated on stones.”
The stones were dailuted due to the singing of Hanuman- Then Hanuman
started to pray Rama by singing with closed eyes. Due to melodious sing-
ing of Hanuman the stones on which they sat have become diluted as mud
and they both are drowning in mud.



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The cry of Narada and Tumbura for protection- They both slowly im-
mersed in melodious singing of Hanuman failed to notice this change and
when they noticed they scared much,and cried for rescue.When Hanuman
concluded his singing and opened his eyes,they both were in fear of drown-
ing in mud.They were like honey bees which were engaged to enjoy the
nectar inside the lotus which is closed in evening.They both urged Hanuman
to save them from mud.
Hanuman solved the dispute of Narada and Tumbura- Then, Hanuma
told to them’Oh my dear divine singers,by showing your singing capabil-
ity you have to protect yourselves.Tumbura,you start singing to over come
your problem.”Tumbura by hearing Hanuman started to sing many songs
with diffrent styles, but no positive result.Then, Hanuman asked Narada to
sing, but in vain.Then Hanuman started singing then the stones have got to
normal position. Then Hanuma told them,”Oh Narada and Tumbura the
life which is given by the God is precious.You have to live by understand-
ing each and other and serving the God.

----

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3.  1X6=6M


1. /

   
  
   
   
       
       
         
  
      
   
 
     
      
  
  


 
     
          
        
 
  
        


2023 -2024 22
 STUDY MATERIAL JUNIOR SANSKRIT
        
  
 
 
   
 

  
   
 
      
      
   
   
 
  
   
    
   
     
      
  

      
           
     
   
     
        
   
   

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Introduction:- The present lesson  is an extract
from the line of stories of Samskruthagadyavali of Sri P.V.Kane.
Intention of Nagarjuna:- Nagarjuna was the most trustworthy minister of
Chirayu, the King of Chirayu Town. He was the most brilliant, kind, merciful
and generous person. He was very fond of preparing the powerful medicines
with herbs. His son passed away in his old age. Hence, Nagarjuna had decided
to make an excellent medicine to bring immortality and ever youthfulness
to the entire human. Later, he gave that powerful herbal drink to his King
and he too drunk and brought immortality in both. At last he had decided
preparation of Elixir Drink to all the Human being for their immortality.
Aswins Appeal:- Knowing the firm decision of Nagarjuna to bring
immortality to human, Indra, the ruler of heaven discussed the matter with
Gods and Celestial Doctors and the twins Aswins to convince him to stop
preparation of a drink equaling to Elixir. Then the Aswins approaching
Nagarjuna, Said – “Nagarjuna! Undoubtedly you are brilliant. Old age and
death is very common in every human being. You are not supposed to do
such an act. It is nothing but an insult the celestials. In what way you have a
right to change this cycle of deaths and births, created by the Creator? One
shouldn’t violate his righteous path (Dharma) by any means. None is superior
to a Creator. Being a human, you should accept the creation. How do you
separate human and Gods when you make the human to consume the drink
equal to Elixir?

Hence, our advice is to stop from this experiment. Moreover your son
is enjoying all the comforts in heaven.
Realization of Nagarjuna:- On hearing the words of the Celestial Doctors,
the Aswins, Nagarjuna at once in dilemma realized himself and thought “I
shouldn’t do any wrong act against to the nature, violating my Dharma by
insulting the Creator.” By thinking so, he poured the powerful drink made
by him on the earth. Offering benedictions to Nagarjuna, the Celestials
disappeared. Later Nagarjuna left the place happily for his home. Reaching
Indra, the ruler of the Paradise, the Aswins happily said about their success
in the mission.
Jeevahara’s Coronation:- Chirayu, the King of Chirayu Kingdom had
decided to coronate his son Jeevahara. Inviting the fortune tellers and seers
from different places, he fixed the auspicious time for his coronation.

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Words of Dharmapara, the mother of Jeevahara:- When Jeevahara
approached his mother to take her blessings, Dharmapara, his mother said-
”Son! All your elder brothers were dead as soon they were coroneted. Still
your father looks young. If you too want to follow your elders, get coroneted.
Your father had consumed a wonderful drink like elixir prepared by his
friend Nagarjuna. So, he is immortal. Unless he passes away from this land,
none can become a ruler. If you have a real intention to become a King, a
plan is to be executed.
King Chirayu has to die or else to go to forest leaving his kingdom.
Nagarjuna, the friend of your father is a very truthful person and generous.
He never breaks his promises at any cost, when promises at the time of
lunch. Tell your desire openly on approaching him at his lunch time, ask
him a boon. When he asks you what boon is to be given to you, should ask
him to cut off his own head and donate. Without hesitation he beheads himself
and donates his head. Knowing this bad news, your father too dies or goes
to forest to perform intense penance leaving his Royal Chair (Throne). Hence,
it’s my advice you to approach him tomorrow itself and get fulfilled your
desire. May your desires get fulfilled soon.”

Jeevahara’s Approach to Nagarjuna:- The next day Jeevahara reached
Nagarjuna’s house at his lunch time and touched the holy feet of Him. When
Nagarjuna, the kind asked Jeevahara what he was expecting from him, he
asked him to present his head as a gift. Then Nagarjuna asked Jeevahara,
what he does with his head which is filled with flesh and blood?
  
Chirayu, the King of Chirayu Kingdom came in the mean time there, knowing
the vicious thoughts of his son and tried to stop his friend Nagarjuna from
slaughtering his head. Nagarjuna said that he already promised his son to
offer his head as a gift to Jeevahara and also he said, “Friend! I have donated
my head in this way for the past 99 births for the benefit of others. Hence,
don’t worry about me. I offer anything to the needy. I have decided to offer
my head to your son Jeevahara. Kindly do not stop me.” By saying so,
Nagarjuna stood before Jeevahara, bending his head down. Though Jeevahara
was trying to behead Nagarjuna’s head with a sharp sword, but failed many
a time. Finally Nagarjuna applied some ashes to the sword of Jeevahara and

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asked him to cut off his head. Jeevahara immediately cut the head of
Nagarjuna.

Words of the Angels:- The Angles from the sky addressing Chirayu said,
“O King! Do not commit any wrong in your life time. Do not think about
your friend Nagarjuna. He is the incarnation of Lord Buddha. Again he will
take a birth to do all the good to the society. Have a peaceful mind.” By
saying so they disappeared.
Chirayu’s Penance:- Chirayu, who was unable to bear the separation from
his dearest friend Nagarjuna, handed over the responsibility of his kingdom
to his son Jeevahara, went to a forest for severe penance and at last reached
the upper world. The sons of Nagarjuna killed Jeevahara as a revenge. Even
Dhanapara, the wife of Chirayu, who couldn’t bear the grievance also, was
passed away from this land to the next world.
  
Moral: - How does a person get all the good when doing a wrong thing.
----

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
2. /




      

    


  




   
 



    



  
   
     





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 STUDY MATERIAL JUNIOR SANSKRIT

  
     




  




 
   


 

          

    

     



       


Introduction:- This lesson ‘‘ ’’ is taken from a book
Samskruta Gadyavali written by scholar P.V.Kane.
Torture of Mother-in-law:- There was a city called Pataliputra in
Magadha. There lived a merchant Dhanapalita. He had a beautiful daughter

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Keerthisena. He performed his daughter’s marriage with another
merchant Devasena. Husband was affectionate to Keerthisena. But
mother-in-law was quarrelsome and troubling daughter-in-law. Keerthisena
was like a sandal tree among snakes in that house.
After some time Devasena wanted to go on a business trip and told
his wife. She was afraid and told her husband that in his absence she
would be tortured by mother-in-law. Devasena controlled his feeling and
requested his mother to take care of daughter-in-law.
Keerthisena was crying for separation of husband. But mother-in-
law was scolding and blaming her. Oh! Unfortunate lady do not cry
in my house.

Go and cry in your parental house. My son will live for100 Years.

Keerthisena was afraid of harsh words of mother-in-law and was

pleasant on next day. Even then mother-in-law was not happy and was
torturing daughter-in- law with harsh words, repeatedly.
Keerthisena’s escape:- She wanted to kill Keerthisena. She kept daughter-
in-law in dark room and gave food in a clay vessel. Then Keerthisena dug
wall with broken piece of clay vessel. Luckily, she found a crowbar and
she made a hole to wall with it and ran away from the house during night
with gold and clothes in a male guise.
She met a group of merchants and was travelling with them. But on
the way they were attacked by decoits and looted all the merchants.
But Keerthisena cleverly escaped from them hid herself in a secret place
i.e. Bhugruha covering with straw of grass.
Next morning, she started from there and was not traced and attacked
by wild animals. She was rescued by a sage in the forest with water. She
hid herself in the hollow of a tree during midnight.
The story of Demon:- A Demoness came there with her sons at that time.
She was telling her hungry sons that there is a King Vasudatta in
Vasudattapura. An insect Satapadi entered his ear and spread its progeny
in his head. King is suffering from unknown disease. Doctors could not
find the illness and medicine for this disease. So king will die soon.


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You will satiate your hunger by then. Demones’s sons expressed their
doubt how the king would be saved. Then demoness revealed the secret to
save the king to her sons. Ghee must be applied on king’s head and hot
water should be poured on his head. A thin bamboo piece should place in
his ear. At the end of bamboo, a pot with cool water must be kept. Then
those insects will come into pot through bamboo piece. This was heard by
Keerthisena.
Disguise of Keerthisena:- Next day Keerthisena went to King Vasudatta
in a doctor’s disguise. King was happy observing auspicious form of doctor.

Then Keerthisena cured king following plan told by demoness. King was
happy and wanted to give kingdom to her with all retinue. She told King
that she would take it later.
Then her husband came to that city with lot of money. She was
happy observing husband after a long time. Devasena too was happy and
praised his wife having known everything. King told him that she is his
sister. She saved his life.
 
Gift of the King:- Immediately king gave half of kingdom to Devasena.
Thus, Keerthisena, though tormented by mother-in-law came out of troubles
with her intelligence and courage and lived happily.
*****

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

3. /



  


   
   

   
 







 
  

 

 
          

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




 

   
   
  


 
  

  
  





 





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Introduction:- The present lesson “ ” is taken from “
” which was written by Sri K L V Shastry.
Story:- Once upon a time the kingdom of Useenagara was ruled by Sibi.
He was very disciplined and very kind. He wished to see the welfare of all
living things.
One day when he was with all his ministers and officials one pigeon
which was chased by a hawk came to Sibi in fear and seeked his
protection. Then king Sibi decided to protect the pigeon. Then a hawk
came to Sibi and asked him to allow to have the pigeon as it was suffering
from hunger.

By listening to the words of the hawk the king said that he swore to
protect the pigeon.

Then the hawk said that it know, he was a protector of all living
beings, and asked to do justice impartially. As it has to think about its
food also otherwise its family would suffer. Then Sibi strongly decided to
protect the pigeon. Then hawk asked him to give flesh from right side of
his body.

Then king Sibi looked at his wife and she accepted it.
Then the wife of Sibi began to cut the right side of his body and
kept the flesh of it all in scale (weighing Machine).
 
But it was not sufficient to the weight of the pigeon. Then his left
eye shed tears for that the Hawk did not like to have his flesh. As he was
unhappy. For that he said that he was happy because his left side is also
useful. Then to satisfy the hawk he put himself in scale.

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Appreciation:- Then plenty of flowers were showered on him from sky.
The whole universe looked it surprisingly.
Blessing from Indra and alter:- The both Indra and Agni who were in
disguise pigeon and hawk appeared in their Godlyforms and told him that
they came to test his compassionate nature and he proved himself
generous.

They blessed him with normal physique and also to attain
everlasting name and fame.
Moral:- This lesson teaches us the moral that all humans must be
generous and kind towards all living things.
----

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

4. /


      


      
         

     


           
      



  

 






           




2023 -2024 35
 STUDY MATERIAL JUNIOR SANSKRIT




      





   


Introduction:- The present lesson “  ’’ was taken
from . Written by Sri Charudeva Shastry.
Dasharatha moving to forest:- The king Dasharatha is ruling the
kingdom Ayodhya. He is observing the welfare of the people, by treating
them as his children. He wants to know the problems of the people, by
visiting all the corners of his kingdom. He went to the forest banks of
Sarayu river. At the time he heard something being dipped in to river. He
thought it was an Elephant and immediately shot an arrow in the
direction of the sound.
There after he heard some person’s loud voice with the words “ oh
father, oh mother”. By listening these words Dasharatha realised that he
aimed a human not an Elephant. Immidiately Dasharatha reached that human
and asked all the details of him.


Dasharatha shot an arrow:- He said “ my name is “Shravana Kumara”.
I came here to get water for my old and blind parents who were very
thirsty.You shot me with your arrow without any reason. With this I am
going to die. But Iam thinking of my parents.They are waiting for return
of mine and for water.

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So, you go to my parents, and give water. Then tell them what happend
here. Dasharatha removed the arrow from Shravana kumara’s body and
immediately after that Shravana kumara passed away.
Dasharatha seeking forgiveness:- Then Dasharatha went to the parents of
Shravana Kumara with pot full of water. By listening the sound of steps ,
the old and blind couple thought that their son came, and asked the reason
for his delay to get them water.
Then Dasharatha with sorrow full and shivering voice replied “ O
saints ! I am not Shravana Kumara. I am sinfull person Dasharatha, the
king of Ayodhya”. By mistake your son killed by me and also told the
reason behind the killing the Shravanakumara. Please take water and
excuse me for comitting sin with out knowledge. Forgiveness is the main
ornament of the good people.I request you not to think about the things
which are already over.Iam here to see your welfare as your son.

Even though Dasaratha tried to console them in so many ways,none
worked. Then, Dasaratha took them to the place where Sravana died.after
reaching that place they cried breathlessly for a very long time and
became unconscious.


Shravana’s parents cursing Dasharatha:- After some time they regained
their consciousness and realized that their son was died.Then they cursed
the king dasaratha ‘‘you killed our only son.You will also die from sadness
caused by your son without any reason” after cursing they also died there,

Death of the king Dasharatha:- Then the Dasaratha placed a pyre for
them and sent to Heaven. But the curse of given by the sravana’s father
was remained in his heart forever.when Rama was going to forest he rec-
ollected all of it again. He died of the sadness that Rama was leaving him,
the curse was gotten real.
----

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4.  4X2=8M

1.

1. 

Who is merchant’s wife? Who is their Son?

2. 

How an intelligent merchant can be happy?


2.

1. 

How many rotis were prepared by Heeralal’s mother?

2. 

What did Heeralal do after his realization?


3. 

1. 

Once whom did Neelamba see?


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2. 

With what things the box was filled?


4.

1. 

Once what did Sukrutha Sharma think?


2. 

With what Sukrutha Sharma palace was decorated?


5.

1. 

Where did Sanjeeva live? How did he come to the school?

2. 

How Sanjeeva’s father appreciated Rajeev?
“
”

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6.

1. 

By which awards Mr.Abdul Kalam was felicitated?

2. 

What did Abdul Kalam teach to blossom their minds?




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5.  2X3=6M



1. 

The queen asked for the boons which were premised earlier.




 

2. 

Even though appointed, Bharatha was not interested in ruling.




 

3. 

Rama killed 14,000 demons.




 

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

1. 

Oh Arjuna! you must shoot the target.




 !
2. 

I see the bird’s head only but not its body.




 

3. 

Kill the crocodile and save me.




 

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

1. 

Ocean worshipped Krishna and Balarama.



 
2. 

Krishna killed the demon Panchajana but did not find guru’s son in
his stomach.




 
3. 

Oh Vishnu, what can I do for you ?




 

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

1. 

So you both leave me and go to Vaikunta and ask lord Vishnu.




 
2. 

Every one knows, Narada is my best devotee.

 


 

3. 

By his singing hills are sprouting and stones are melting.

 


 



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6.  2X3=6M



1. 

Do you want to excel lord Brahma.




 

2. 

Why are you happy unnecessarily by becoming prince.




!
3. 

No solicitor returns from me empty handed.




 

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

1. 

To our happiness, may the king die quickly.




 

2. 

Pleasant mind indicates forth coming fortunes.





3. 

She saved my life in the guise of doctor.

 
 

 

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

1. 

I am suffering from hunger.

 


 !
2. 

King’s first duly is to protect refuges.




 
3. 

Truly you are kind hearted.




! 

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

1. !

Oh king 1 My name is Shravan.

 


 ! 
2. 

I will serve you like your son.




 !
3. 

You will die of grief by separating from your son.




!



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7.  2X3=6M



1. 

In which conditions the noble persons don’t leave their work
incomplete?

2.  

Whose ornament is silence and where?
 
3. 

By achieving what one will become a good son?


 

1. 

What did the king Dasharatha want to do?

2. 

What did Bharatha say to Rama?

3. 

Who was disfigured by Rama in Janasthana?


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 

1. 

What did Drona best among Angirasa say to Yudishtira?

2. 

What did Partha say to Drona?

3. 

How did the crocodile die?


 

1. 

Whom did Krishna and Balarama approach?

2. 

What did Krishna say to the ocean?

3. 

Who was inside the ocean and in which form was he?


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 

1. 

What did Narada and Tumbura do while blaming each other?

2. 

To approach whom lord Vishnu ordered Narada and Tumbura?

3. 

How Narada must be considered ?


 

1. 

What are the medicines for the mind?

2. 

What did I learn in spite of being dull?

3. 

Whose tounge is blessed?




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8.  2X3=6M



1. 

What kind of a person was minister Nagarjuna?

2. 

Whom did Indra send to Nagarjuna?

3. 

To which greed for kingship excels?
 



1. 

Who was the daughter of merchant Dhanapalitha?

2. 

How did Keerthisena live in the house?

3. 

Why did Keerthisena spend the night in the tunnel?


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

1. 

Where did Tittibha couple live?

2. 

Where does lord go to accomplish God’s work?

3. 

What did lord Vishnu say to Ocean?




1. 

What did the king say to the Hawk, the king of bird?
“”
2. 

What did the queen do?


3. 

What did Hawk and Pigeon say in their divine forms?


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

1. 

Who came to the forest and why?

2. 

What sound was heard by Dasharatha?

3. 

How Dasharatha was cursed by Shravanakumara’s father?




1. 

On what, Jagadeesha was doing research?

2. 

On what subjects Jagadeesha concentrated?

3. 

In the close relation of which two subjects Jagadeesha Chandra
believes?



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9.      5X1=5M

 

1. 

Why do the trees bend?

2. 

Who is said to be an animal?

3. 

How is the friendship of bad and good people?




1. 

Who is Guha?

2. 

Whose command Rama lived in Chitrakuta?

3. 

From where did Bharatha rule his kingdom?


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 

1. 

What grabbed Drona when he took a dip in water?

2. 

What was the name of weapon given by Drona to Arjuna?

3. 

How is the weapon “BRAHMASIRA” praised in the world?


 

1. 

What did Krishna and Balarama learn from Gargu?
 
2. 

What is the beloved city of Yama?

3. 

Who are the two great persons in Yadu dynasty?


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 

1. 

Who are the divine singers?

2. !

“Oh Tumbura! Narada is my son” who said this?
!
3. 

In which state did the two sages see Anjaneya?




1. 

Who acquired great merit in a short life span?

2. 

Whose qualities are praised in the village even today?

3. 

Who gives comfort to all beings?




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10.      5X1=5M

 

1. 

Who is the minister of the king Chirayu?

2. 

Who made himself and the king free from the old age and death?

3. 

Whom did Chirayu crown at the prince?


 

1. 

Where is the city Pataliputra?

2. 

To whom did Dhanapala give Keerthisena in marriage?

3. 

Who said “mother in law will always frighten me”?


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

1. 

Who is Vynatheya?

2. 

What happens on pournami? (full moon night)

3. 

Who can never be conquered?




1. 

Whom did the hawk chase?

2. 

Who is considered as the best bird?

3. 

What did fall from the sky?


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 

1. 

Who went to the forest situated on the banks of river Sarayu?

2. 

Who was killed by the arrow of Dasharatha?

3. 

For whom Shravana kumara was bringing water?


 

1. 

In which science was Jagadeesha interested?

2. 

Whom did Jagadeesha visit while living in England for three
months?

3. 
Crescograph 
Who invented Crescograph?



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11.   5X1=5M

1





 

 


1

2

3

4

5


2









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
1

2

3

4

5


3









1

2

3

4

5


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4   










1

2

3


4


5
 

5







 

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
1


2

3

4

5


6




 




1

2

3

4

5


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12.  4X2=8M

1. 

1.   + 

2.   + 
3.   + 
4.   + 
5.   + 
6.   + 
7.   + 
8.  + 
9.   + 
10.  + 
11.  + 
12.  + 
13.  + 

2.

1.  + 

2.  + 
3.  + 
4.  + 
5.  + 
6.  + 
7.   + 
8.   + 
9.  + 
10.   + 
11.  + 
12.   + 
13.  + 

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3.

1.  + 

2.   + 
3.   + 
4.   + 
5.   + 
6.   + 
7.   + 

 4. 

1.  + 

2.  + 
3.  + 
4.  + 
5.  + 
6.  + 
7.  + 
8.   + 
9.  + 
10.  + 
11.  + 
12.  + 
13.  + 
14.  + 
15.  + 
16.  + 
17.  + 

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5. 

1.  + 

2.  + 
3.  + 
4.  + 
5.  + 
6.  + 
7.   + 

 6.

1.  + 

2.  + 
3.  + 
4.  + 
5.  + 



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13.  4X2=8M

1. 

1. +   

2. +   
3. +   
4. +   
5. +   
6. +   
7. +   
8.+   
9. +   
10. +   
11.+   
12.+   
13.+   

2.

1.+   

2.+   
3.+   
4.+   
5.+   
6.+   
7. +   
8. +   
9.+   
10. +   
11.+   
12. +   
13.+   

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3.

1.+   

2. +   
3. +   
4. +   
5. +   
6. +   
7. +   

4. 

1.+   

2.+   
3.+   
4.+   
5.+   
6.+   
7.+   
8.+   
9.+   
10.+   
11.+  
12.+   
13.+   
14.+   
15.+   
16.+   
17.+   

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5.

1.+   

2.+   
3.+   
4.+   
5.+   
6.+   
7. +   

6.

1.+   

2.+   
3.+   
4.+   
5.+   



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14.        2X4=8M

  

1. (Rama)
   
   
   
   
    
    
    
    
   

2.  ( Poet )
   
    
   
   
    
    
    
   
   

3. ( Sun )
   
    
   
   
    
    
    
    
   
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4. ( Creator )
   
    
   
   
    
    
    
   
   

5. ( Ox )
   
    
   
   
    
    
    
    
   


1. ( Sita )
   
    
   
   
    
    
    
    
   

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2. ( Intellect )
   
    
  
   
    
  /  
  /   
  /  
  /  

3. ( River )
   
    
   
   
    
    
    
    
   

4. ( Bride )
   
    
   
   
    
    
    
    
   

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  

1. ( Forest )
   
   
   
   
    
    
    
    
   

2. ( Water )
   
    
 /  
   
    
    
    
    
   

3. ( Honey )
   
   
 /  
   
    
    
    
    
   

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

1. ( I )
   
    
 / / /
    
  / / /
    
  / / /
   

2. ( You )
   
   
 / / /
    
  / //
    
  / //
   



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15.  2X3=6M





1.  1.  1.

1. 
    
2. 
    
3. 
    
4. 
    
5. 
    
6. 
    
7. 
    
8. 
    
9. 
    
10. 
    
11. 
    
12. 
    

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
1.   to be )
  
   
    
   

  

   
    
   

  

   
    
   

  

   
   

   

  

   

   
   

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2.   to be )

  

   
    
   

  

   
    
   

  

   
    
   

  

   
    
   

  

   
    
   

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3.   to read )
  
   
    
   

  

   
    
   

  

   

   
   

  

   

   
   

  

   

   
   

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4.   to write)

  

   

   
   

  

   

   
   

  

   
    
   

  

   
    
   

  

   

   
   

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5.   to go)

  

   
    
   

  

   
   

   

  

   
   

   

  

   
    
   

  

   
    
   

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6.   to give)

  

   
    
   

  

   

    

   

  

   
    
   

  

   

   
   

  

   

   
   

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7.   to eat )

  

   
    
   

  

   
    
   

  

   
    
   

  

   
    
   

  

   

   
   

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8.   to drink )
  
   
    
   

  

   
    
   

  

   
    
   

  

   
    
   

  

   

   
   

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9.  to smile )

  

   
    
   

  

   
    
   

  

   
    
   

  

   
    
   

  

   

   
   

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10.   to run )

  
   
    
   

  

   

   
   

  

   
    
   

  

   

   
   

  

    

   
   

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11.   to see )

  

   
    
   

  

   
    
   

  

   

   
   

  

   
    
   

  

   
    
   

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11.   to tell )

  
   
    
   

  

   
    
   

  

   

   
   

  

   
    
   

  

   

   
   

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16.  5X1=5M

1. Let your mother be your God.


2. Let your father be your God.

3. Let your teacher be your God.

4. Dharma protects when protected.

5. Tree protects when protected.

6. India is the land of work.

7. Excellence in action is Yoga.

8. Speech is the ornament.

9. Truth alone wins.

10. The Universe is one family.

11. Scholar is worshipped everywhere.

12. Education gives humility.

13. No Goddess other than mother.

14. Speak truth.

15. Be righteous.


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16. Boy studies Sanskrit.


17. Student salutes teacher.

18. I am going to college.

19. Warrior protects the country.

20. Leader rules the state.

21. Character is the ultimate ornament.

22. Helping others is the merit.

23. Paining others is the demerit.

24. Motherland excells even heaven.

25. Let all the worlds be safe.


*****

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INTERMEDIATE -FIRST YEAR

Second Language - SANSKRIT
Time : 3 Hrs. PRACTICE PAPER - 1 Marks : 100

 

Note :- Except Q.Nos1, 2 and 3 all other Questions should be
answered in Sanskrit (Devanagari Script) only.

I.  1×6=6
1 
2    
II.  1×6=6
1 
2 
III.  1×6=6
1 
2    
IV.  4×2=8
1 
2 
3 
4 

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5 
6 
7 
8 
V.  2×3=6
1 
2 
3 
4 
VI.  2×3=6
1 
2 
3 
4 

VII.  2×3=6

1 
2 
3 
4 
VIII.  2×3=6
1 
2 
3 
4 

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IX. 5×1=5
1 
2 
3 
4 
5 
X.  5×1=5
1 
2 
3 
4 
5 

XI. 5×1=5










1
2
3
4
5

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XII.  4×2=8

1)  2)  3)  4)
5)  6)     7)   8)

XIII. 4×2=8
1)+ 2)+ 3)+4)+
5)+6)+7)+8)+

XIV. 2×4=8
1)  2)  3) 

XV.  2×3=6

1)  2)  3)  4) 

XVI.  5×1=5

1) Let your teacher be your God.
2) India is the land of work.
3) Character is the ultimate ornament.
4) I am going to college.
5) Motherland excells even heaven.

*****

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INTERMEDIATE -FIRST YEAR

Second Language - SANSKRIT

Time : 3 Hrs. PRACTICE PAPER - 2 Marks : 100

 


Note :- Except Q.Nos1, 2 and 3 all other Questions should be

answered in Sanskrit (Devanagari Script) only.

I.  1×6=6
1 
2 

II.  1×6=6

1 
2 

II.  1×6=6

1 
2 

IV.  4×2=8

1 
2 
3 
4 

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5 
6 
7 
8 

V.  2×3=6
1 
2 
3 
4 

VI.  2×3=6

1 
2 
3 
4 !

VII.  2×3=6

1 
2 
3 
4 

VIII.  2×3=6

1 
2 
3 
4 

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IX.  5×1=5

1 
2 
3 
4 
5 

X.  5×1=5
1 
2 
3 
4 
5 

XI.  5×1=5



 

 



1
2
3
4
5

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XII.  4×2=8

1)  2)  3)  4)
5)  6)  7) 8)

XIII. 4×2=8
1)+ 2)+ 3)+ 4)+

5)+ 6)+7)+8)+

XIV. 2×4=8
1)  2)  3) 

XV.       2×3=6

1)  2)  3)  4) 

XVI.  5×1=5

1) Let your mother be your God.
2) Speech is the ornament.
3) Education gives humility.
4) Boy studies Sanskrit.
5) Helping others is the merit.

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INTERMEDIATE -FIRST YEAR

Second Language - SANSKRIT

Time : 3 Hrs PRACTICE PAPER - 3 Marks : 100


 


Note :- Except Q.Nos1, 2 and 3 all other Questions should be

answered in Sanskrit (Devanagari Script) only.

I.  1×6=6
1 
2 

II.  1×6=6

1 
2 

III.  1×6=6

1 
2 

IV.  4×2=8

1 
2 
3 
4 

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5 
6 
7 
8 
V.  2×3=6
1 
2 
3 
4 
VI.  2×3=6
1 
2 
3 
4 

VII.  2×3=6

1 
2 
3 
4 
VIII.  2×3=6
1 
2 
3 
4 

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IX.  5×1=5

1 
2 
3 
4 
5 

X.  5×1=5
1 
2 
3 
4 
5 

XI.  5×1=5





 
 


 1
2
3
4
5

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XII.  4×2=8

1)  2)  3)  4)
5)  6)  7) 8)

XIII. 4×2=8
1)+2)+ 3)+4)+
5)+6)+ 7)+8)+

XIV. 2×4=8
1)  2)  3) 

XV.  2×3=6

1) 2) 3)  4) 

XVI.  5×1=5

1) Let your father be your God.
2) Speak truth.
3) Student salutes teacher.
4) Let all the worlds be safe.
5) Truth alone wins.

*****

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INTERMEDIATE -FIRST YEAR

Second Language - SANSKRIT

IPE MARCH -2023

Total No.of Questions -16 Regd.

Total No.of Printed pages-4 No

Time : 3 Hrs Marks : 100

Note :
1. All questions Should be attempted.
2. Question Nos. 1, 2 & 3 should be answered in the
medium of instructions of the candidate.
3. The remaining questions should be answered in
Sanskrit ( Devanagari Script ) only.
4. The bits of a question should be attempted together.

1.  
2. 

3.  

I.  1×6=6
1 
2 

II.  1×6=6

1 
2 

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III. 1×6=6
1 
2 
IV.  4×2=8
1 
2 
3 
4 
5 
6 
7 
8 
V.  2×3=6
1 
2 
3 
4 
VI.  2×3=6
1 
2 
3 
4 

VII.  2×3=6

1 
2 
3 
4 
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VIII.  2×3=6

1 
2 
3 
4 
IX.  5×1=5
1 
2 
3 
4 
5 
X.  5×1=5
1 
2 
3 
4 
5 

XI.  5×1=5







 


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STUDY MATERIAL JUNIOR SANSKRIT

1
2
3
4
5

XII.  4×2=8

1)  2)  3)  4)
5)  6)  7) 8)

XIII. 4×2=8
1)+2)+ 3)+ 4)+
5)+ 6) + 7)+ 8)+

XIV. 2×4=8
1)  2)  3) 

XV.  2×3=6

1) 2) 3)  4) 

XVI.  5×1=5

1) Let your mother be your God.
2) Speech is the Ornament.
3) Speak truth.
4) I am going to college.
5) Tree protects when protected.
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        
-Competition and dedication inspire the education…

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