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fusing to repent, wholly separates himself from the Body of Christ. In our re-
sistance, we have, therefore, cut off communion with those who, having no re-
gard for the Truth and no sympathy for the heterodox whom they are con-
firming in their errors, would dare to question—and this in the service of
ecumenism and false union with the Latins—the age-old condemnation by the
Orthodox Church, and this unanimously in Church Synods and the writings
of the Fathers, of the Latin heresy of the filioque, which brings souls to de-
struction and distorts not only our understanding of the nature of God, but
of love, communion, union with Christ, and Church authority. We maintain
no resistant communion with such individuals, but are walled off from them.