In the opening scene of 'Oedipus Rex', Oedipus addresses a crowd of suppliants who are seeking help to alleviate a plague afflicting Thebes. The Priest of Zeus informs Oedipus of their suffering and urges him to find a solution, leading Oedipus to send Creon to consult the oracle at Delphi. Upon Creon's return with a message from Apollo, Oedipus vows to uncover the truth behind the murder of the former King Laïus, promising to protect the city and punish the culprit.
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Oedipus Actioning Worksheet
In the opening scene of 'Oedipus Rex', Oedipus addresses a crowd of suppliants who are seeking help to alleviate a plague afflicting Thebes. The Priest of Zeus informs Oedipus of their suffering and urges him to find a solution, leading Oedipus to send Creon to consult the oracle at Delphi. Upon Creon's return with a message from Apollo, Oedipus vows to uncover the truth behind the murder of the former King Laïus, promising to protect the city and punish the culprit.
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Unit Title Action As If Text
I,1 Chorus and Oedipus
the priest convince SCENE.—Before the Palace of OEDIPUS at Thebes. A crowd of suppliants of all ages are waiting by the beg for help the priest altar in front and on the steps of the Palace; among and chorus them the PRIEST OF ZEUS. As the Palace door opens to trust and OEDIPUS comes out all the suppliants with a cry him to move towards him in attitudes of prayer, holding out save them their olive branches, and then become still again as he speaks. from the plague OEDIPUS My children, fruit of Cadmus' ancient tree New springing, wherefore thus with bended knee Press To calm ye upon us, laden all with wreaths And suppliant branches? And the city breathes Heavy with incense, to comfort heavy with dim prayer And shrieks to affright the Slayer.—Children, care For this so moves me, I have scorned withal Message or writing: seeing 'tis I ye call, 'Tis I am come, world-honoured Oedipus. Old Man, do thou declare—the rest have thus Their champion—in what mood stand ye so still, In dread or sure hope? Know ye not, my will Is yours for aid 'gainst all? Stern were indeed The heart that felt not for so dire a need.
PRIEST. O Oedipus, who holdest in thy hand My city,
thou canst see what ages stand At these thine altars; some whose little wing Scarce flieth yet, and some with long living O'erburdened; priests, as I of Zeus am priest, And chosen youths: and wailing hath not ceased Of thousands in the market-place, and by Athena's two- fold temples and the dry Ash of Ismênus' portent- breathing shore. For all our ship, thou see'st, is weak and sore Shaken with storms, and no more lighteneth Her head above the waves whose trough is death. She wasteth in the fruitless buds of earth, In parchèd herds and travail without birth Of dying women: yea, and midst of it A burning and a loathly god hath lit Sudden, and sweeps our land, this Plague of power; Till Cadmus' house grows empty, hour by hour, And Hell's house rich with steam of tears and blood. O King, not God indeed nor peer to God We deem thee, that we kneel before thine hearth, Children and old men, praying; but of earth A thing consummate by thy star confessed Thou walkest and by converse with the blest; Who came to Thebes so swift, and swept away The Sphinx's song, the tribute of dismay, That all were bowed beneath, and made us free. A stranger, thou, naught knowing more than we, nor taught of any man, but by God's breath Filled, thou didst raise our life. So the world saith; So we say. Therefore now, O Lord and Chief, We come to thee again; we lay our grief On thy head, if thou find us not some aid. Perchance thou hast heard Gods talking in the shade Of night, or eke some man: to him that knows, Men say, each chance that falls, each wind that blows Hath life, when he seeks counsel. Up, O chief Of men, and lift thy city from its grief; Face thine own peril! All our land doth hold Thee still our saviour, for that help of old: Shall they that tell of thee hereafter tell "By him was Thebes raised up, and after fell!" Nay, lift us till we slip no more. Oh, let That bird of old that made us fortunate Wing back; be thou our Oedipus again. And let thy kingdom be a land of men, Not emptiness. Walls, towers, and ships, they all Are nothing with no men to keep the wall.
OEDIPUS. My poor, poor children! Surely long ago I
have read your trouble. Stricken, well I know, Ye all are, stricken sore: yet verily Not one so stricken to the heart as I. Your grief, it cometh to each man apart For his own loss, none other's; but this heart For thee and me and all of us doth weep. Wherefore it is not to one sunk in sleep Ye come with waking. Many tears these days For your sake I have wept, and many ways Have wandered on the beating wings of thought. And, finding but one hope, that I have sought And followed. I have sent Menoikeus' son, Creon, my own wife's brother, forth alone To Apollo's House in Delphi, there to ask What word, what deed of mine, what bitter task, May save my city. And the lapse of days Reckoned, I can but marvel what delays His journey. 'Tis beyond all thought that thus He comes not, beyond need. But when he does, Then call me false and traitor, if I flee Back from whatever task God sheweth me. Unit Title Action As If PRIEST. At point of time thou speakest. Mark the cheer Yonder. Is that not Creon drawing near? [They all crowd to gaze where CREON is approaching in the distance.
OEDIPUS. O Lord Apollo, help! And be the star That
guides him joyous as his seemings are! PRIEST. Oh! surely joyous! How else should he bear That fruited laurel wreathed about his hair? OEDIPUS. We soon shall know.—'Tis not too far for one Clear- voiced. (Shouting) Ho, brother! Prince! Menoikeus' son, What message from the God?
CREON (from a distance). Message of joy!
Enter CREON I tell thee, what is now our worst annoy,
If the right deed be done, shall turn to good. [The crowd, which has been full of excited hope, falls to doubt and disappointment.
OEDIPUS. Nay, but what is the message? For my
blood Runs neither hot nor cold for words like those.
CREON. Shall I speak now, with all these pressing
close, Or pass within?—To me both ways are fair.
OEDIPUS. Speak forth to all! The grief that these men
bear Is more than any fear for mine own death.
CREON. I speak then what I heard from God.—Thus
saith Phoebus, our Lord and Seer, in clear command. An unclean thing there is, hid in our land, Eating the soil thereof: this ye shall cast Out, and not foster till all help be past.
OEDIPUS. How cast it out? What was the evil deed?
CREON. Hunt the men out from Thebes, or make
them bleed Who slew. For blood it is that stirs to-day.
OEDIPUS. Who was the man they killed? Doth
Phoebus say?
CREON. O King, there was of old King Laïus In
Thebes, ere thou didst come to pilot us.
OEDIPUS. I know: not that I ever saw his face.
CREON. 'Twas he. And Loxias now bids us trace And
smite the unknown workers of his fall.
OEDIPUS. Where in God's earth are they? Or how
withal Find the blurred trail of such an ancient stain?
CREON. In Thebes, he said.—That which men seek
amain They find. 'Tis things forgotten that go by.
OEDIPUS. And where did Laïus meet them? Did he
die In Thebes, or in the hills, or some far land?
CREON. To ask God's will in Delphi he had planned
His journey. Started and returned no more.
OEDIPUS. And came there nothing back? No
message, nor None of his company, that ye might hear?
CREON. They all were slain, save one man; blind with fear He came, remembering naught—or almost naught.
OEDIPUS. And what was that? One thing has often
brought Others, could we but catch one little clue.
CREON. 'Twas not one man, 'twas robbers—that he
knew— Who barred the road and slew him: a great band.
OEDIPUS. Robbers?... What robber, save the work
was planned By treason here, would dare a risk so plain? CREON. So some men thought. But Laïus lay slain, And none to avenge him in his evil day. OEDIPUS. And what strange mischief, when your master lay Thus fallen, held you back from search and deed?
CREON. The dark-songed Sphinx was here. We had
no heed Of distant sorrows, having death so near.
OEDIPUS. It falls on me then. I will search and clear
This darkness.—Well hath Phoebus done, and thou Too, to recall that dead king, even now, And with you for the right I also stand, To obey the God and succour this dear land. Nor is it as for one that touches me Far off; 'tis for mine own sake I must see This sin cast out. Whoe'er it was that slew Laïus, the same wild hand may seek me too: And caring thus for Laïus, is but care For mine own blood.—Up! Leave this altar-stair, Children. Take from it every suppliant bough. Then call the folk of Thebes. Say, 'tis my vow To uphold them to the end. So God shall crown Our greatness, or for ever cast us down.
[He goes in to the Palace.
Unit Title Action ‘As If’ PRIEST. My children, rise.—The King most lovingly Hath promised all we came for. And may He Who sent this answer, Phoebus, come confessed Helper to Thebes, and strong to stay the pest. [The suppliants gather up their boughs and stand at the side. The chorus of Theban elders enter.
CHORUS. [They speak of the Oracle
which they have not yet heard, and cry to APOLLO by his special cry "I- ê." A Voice, a Voice, that is borne on the Holy Way! What art thou, O Heavenly One, O Word of the Houses of Gold? Thebes is bright with thee, and my heart it leapeth; yet is it cold, And my spirit faints as I pray. I-ê! I-ê! What task, O Affrighter of Evil, what task shall thy people essay? One new as our new-come affliction, Or an old toil returned with the years? Unveil thee, thou dread benediction, Hope's daughter and Fear's. [They pray to ATHENA, ARTEMIS, and APOLLO. Zeus-Child that knowest not death, to thee I pray, O Pallas; next to thy Sister, who calleth Thebes her own,
Artemis, named of Fair Voices, who
sitteth her orbèd throne In the throng of the market way: And I-ê! I- ê! Apollo, the Pure, the Far-smiter; O Three that keep evil away, If of old for our city's desire, When the death-cloud hung close to her brow, Ye have banished the wound and the fire, Oh! come to us now! [They tell of the Pestilence. Wounds beyond telling; my people sick unto death; And where is the counsellor, where is the sword of thought? And Holy Earth in her increase perisheth: The child dies and the mother awaketh not. I-ê! I-ê! We have seen them, one on another, gone as a bird is gone, Souls that are flame; yea, higher, Swifter they pass than fire, To the rocks of the dying Sun. [They end by a prayer to ATHENA, Their city wasteth unnumbered; their children lie Where death hath cast them, unpitied, unwept upon. The altars stand, as in seas of storm a high Rock standeth, and wives and mothers grey thereon Weep, weep and pray. Lo, joy-cries to fright the Destroyer; a flash in the dark they rise, Then die by the sobs overladen. Send help, O heaven-born Maiden, Let us look on the light of her eyes! [To ZEUS, that he drive out the Slayer, And Ares, the abhorred Slayer, who bears no sword, But shrieking, wrapped in fire, stands over me, Make that he turn, yea, fly Broken, wind-wasted, high Down the vexed hollow of the Vaster Sea; Or back to his own Thrace, To harbour shelterless. Where Night hath spared, he bringeth end by day. Him, Him, O thou whose hand Beareth the lightning brand, O Father Zeus, now with thy thunder, slay and slay! [To APOLLO, ARTEMIS, and DIONYSUS. Where is thy gold- strung bow, O Wolf-god, where the flow Of living shafts unconquered, from all ills Our helpers? Where the white Spears of thy Sister's light, Far-flashing as she walks the wolf- wild hills? And thou, O Golden- crown, Theban and named our own, O Wine-gleam, Voice of Joy, for ever more Ringed with thy Maenads white, Bacchus, draw near and smite, Smite with thy glad-eyed flame the God whom Gods abhor. Unit Title Action ‘As If’ [During the last lines OEDIPUS has come out from the Palace. OEDIPUS. Thou prayest: but my words if thou wilt hear And bow thee to their judgement, strength is near For help, and a great lightening of ill. Thereof I come to speak, a stranger still To all this tale, a stranger to the deed: (Else, save that I were clueless, little need Had I to cast my net so wide and far:) Howbeit, I, being now as all ye are, A Theban, to all Thebans high and low Do make proclaim: if any here doth know By what man's hand died Laïus, your King, Labdacus' son, I charge him that he bring To me his knowledge. Let him feel no fear If on a townsman's body he must clear Our guilt: the man shall suffer no great ill, But pass from Thebes, and live where else he will. [No answer. Is it some alien from an alien shore Ye know to have done the deed, screen him no more! Good guerdon waits you now and a King's love Hereafter. Hah! If still ye will not move But, fearing for yourselves or some near friend, Reject my charge, then hearken to what end Ye drive me.— If in this place men there be Who know and speak not, lo, I make decree That, while in Thebes I bear the diadem, No man shall greet, no man shall shelter them, Nor give them water in their thirst, nor share In sacrifice nor shrift nor dying prayer, But thrust them from our doors, the thing they hide Being this land's curse. Thus hath the God replied This day to me from Delphi, and my sword I draw thus for the dead and for God's word. And lastly for the murderer, be it one Hiding alone or more in unison, I speak on him this curse: even as his soul Is foul within him let his days be foul, And life unfriended grind him till he die. More: if he ever tread my hearth and I Know it, be every curse upon my head That I have spoke this day. All I have said I charge ye strictly to fulfil and make Perfect, for my sake, for Apollo's sake, And this land's sake, deserted of her fruit And cast out from her gods. Nay, were all mute At Delphi, still 'twere strange to leave the thing Unfollowed, when a true man and a King Lay murdered. All should search. But I, as now Our fortunes fall—his crown is on my brow, His wife lies in my arms, and common fate, Had but his issue been more fortunate, Might well have joined our children—since this red Chance hath so stamped its heel on Laïus' head, I am his champion left, and, as I would For mine own father, choose for ill or good This quest, to find the man who slew of yore Labdacus' son, the son of Polydore, Son of great Cadmus whom Agenor old Begat, of Thebes first master. And, behold, For them that aid me not, I pray no root Nor seed in earth may bear them corn nor fruit, No wife bear children, but this present curse Cleave to them close and other woes yet worse. Enough: ye other people of the land, Whose will is one with mine, may Justice stand Your helper, and all gods for evermore.
[The crowd disperses.
LEADER. O King, even while thy
curse yet hovers o'er My head, I answer thee. I slew him not, Nor can I shew the slayer. But, God wot, If Phoebus sends this charge, let Phoebus read Its meaning and reveal who did the deed.
OEDIPUS. Aye, that were just, if of
his grace he would Reveal it. How shall man compel his God?
LEADER. Second to that, methinks,
'twould help us most ...
OEDIPUS. Though it be third, speak!
Nothing should be lost.
LEADER. To our High Seer on earth
vision is given Most like to that High Phoebus hath in heaven. Ask of Tiresias: he could tell thee true.
OEDIPUS. That also have I thought
for. Aye, and two Heralds have sent ere now. 'Twas Creon set Me on.—I marvel that he comes not yet.
LEADER. Our other clues are weak,
old signs and far.
OEDIPUS. What signs? I needs must
question all that are. LEADER. Some travellers slew him, the tale used to be.
OEDIPUS. The tale, yes: but the
witness, where is he?
LEADER. The man hath heard thy
curses. If he knows The taste of fear, he will not long stay close.